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Latest revision as of 03:35, 25 June 2017
enemies | enemy | enemy's | enemyless
Subcategories Pages in category
This category has the following 33 subcategories, out of 33 total.
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Pages in category "Enemy"
The following 730 pages are in this category, out of 730 total.
1
2
- According to Vedic culture, even if your enemy comes to your home, you should receive him in such a way that he'll forget that you are his enemy
- Etiquette and enemies
- Generally killing is not good at all, but when there is an enemy, an aggressor, then to kill the aggressor is not sinful
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred
3
A
- A beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A devotee or saintly person should not be dreadful to others, nor should anyone be a source of dread to him. If one treats others with nonenmity, then no one will become his enemy. There is the example, however, of Jesus Christ, who had enemies
- A devotee treats friends and enemies equally by trying to educate them both in Krsna consciousness. Of course, atheistic men do not follow the instructions of pure devotees, but instead consider a devotee their enemy
- A ksatriya who dies in the battlefield for the right cause, he goes to the heaven. If he conquers over the enemy, he enjoys the kingdom. And if he dies... But the cause must be right
- A ksatriya, however pious he may be, has to fight enemies. He cannot avoid it. BG 1972 purports
- A man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. BG 3.39 - 1972
- A person who can always put his enemy into calamities is called powerful
- A person who can speak sweetly even with his enemy just to pacify him is called a pleasing talker. Krsna was such a pleasing talker that after defeating His enemy, Kaliya, in the water of Yamuna, He said
- A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul
- A real ksatriya does not kill his enemy from behind, nor does a real ksatriya turn his back on the battlefield. According to ksatriya principle and spirit, one either attains victory or dies on the battlefield
- A sadhu simply teaches, "My dear human being, my dear friend, just surrender to Krsna." Enemies arise due to man's envious nature
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A self realized soul becomes enemyless immediately, because he sees everyone part and parcel of God
- A surrendered soul should be given all protection, even though he may be an enemy. That is the principle of religion
- A Vaisnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krsna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives
- According to Bhagavad-gita, at the time of death, if you are going on thinking, "Oh, Pakistan is my enemy," then you get a birth in Pakistan
- According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy
- According to ksatriya rules, an enemy should be fought face to face and with proper weapons. Then if the enemy is killed, the victor becomes famous
- According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudaksina was the originator, and the priests assisted him
- According to the Vedic etiquette, even an enemy who comes to a householder's home should be received in such a gentle way that he forgets that he has come to the home of an enemy. A guest who comes to one's home should be received very politely
- According to the Vedic system, even if your enemy comes to your house, you have to receive him in such a way that you will forget that he is your enemy. That is the general system for receiving a pure devotee who has sacrificed everything for the Lord
- After conquering the enemy, the saintly king Puranjaya gave everything, including the enemy's riches and wives, to Indra, who carries a thunderbolt. For this he is celebrated as Puranjaya
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After hearing their master's statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kamsa as follows - SB 10.4.30
- After Visvarupa was killed, his father, Tvasta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay"
- All of these (passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep) are enemies
- All the devotees but you are very kind to the conditioned souls and are eager to benefit others. Although you wear the dress of a devotee, you create enmity with people who are not your enemies, or you break friendship and create enmity between friends
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- Although a sadhu is not inimical towards anyone, the world is so ungrateful that even a sadhu has many enemies
- Although bereft of his riches, fallen from his original position, defeated and arrested by his enemies, rebuked and deserted by his relatives and friends, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually
- Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- Although two friends may be living peacefully together, due to their propensity to cheat they become enemies when there is a transaction between them
- Although Visvarupa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahma when they were abandoned by their spiritual master, Brhaspati, whom they had disrespected
- Although Vrtrasura was on the verge of defeat, he was not at all affected. He knew that he was going to be defeated by Indra, and he voluntarily accepted that, but since he was supposed to be Indra's enemy, he tried his best to kill Indra
- An enemy who does not resist is never killed by a warrior who knows the principles of religion. Formerly battles were fought on the principles of religion and not for the sake of sense gratification
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- An ideal king, Prthu Maharaja exhibited all talents in showing how to rule the citizens, how to educate them, how to develop the state economically, how to fight enemies, how to perform great sacrifices (yajnas), etc
- And besides that, we should not think anyone as our enemy. They are misled. Let us do our own duty
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- Animal killing is very prominent amongst demoniac people. Such people are considered the enemies of the world because ultimately they will invent or create something which will bring destruction to all. BG 1972 purports
- Animal, sometimes facing enemy, close the eyes, as if there is no enemy, so they do like that. Children, when there is danger, they close the eyes. They have no other means to escape. So these people, they close the eyes. "There is no life after death."
- Anyone who comes into competition with a demoniac man is his enemy. BG 1972 purports
- Anyone who hears this history with faith and devotion is certainly liberated from material entanglement as well as from the clutches of his enemies
- Apparently it (Krsna diminished the duration of life of the opposite party) was for the victory of Arjuna, His intimate friend, but factually it was for the good of Arjuna's enemies
- Arjava means simplicity. A brahmana is not supposed to be crooked and duplicity. No. Simple. It is said even the enemy wants to know something from him, he will clearly say, "It is this." That is called simplicity
- Arjavam means even an enemy enquires from me, "What is your secret?" I shall say: I have no secret. This is my position. This is called arjavam
- Arjuna engaged in the art of killing, and although killing is, of course, violence, he killed the enemy simply on Krsna's order. In the same way, if we commit violence as it is necessary, by the order of the Lord, that is called natihimsa
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna said: O killer of enemies, O killer of Madhu, how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- Arya-samaj means one who knows his duty, how to do it in proper time. So ksatriya, his duty is to fight, to defend from the hands of the enemy. So he was declining to fight, so He chastised him, - Non-Aryans. You are not Aryan
- As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarsana cakra burn our enemies to ashes
- As a disease, if initially neglected, becomes acute and impossible to cure, or as the senses, if not controlled at first, are impossible to control later, an enemy, if neglected in the beginning, later becomes insurmountable - SB 10.4.38
- As a king in a strong fortress can conquer powerful enemies, so a householder in grhastha-asrama, household life, can conquer the lusty desires of youth and be very secure when he takes vanaprastha and sannyasa
- As a matter of fact, they (the enemies of the karma-yogis) are pantheist pretenders, trying to cover their extravagancy by falsely labeling it transcendental service to Godhead
- As an enemy is always thinking of doing harm, so the untrained mind will drag one deeper and deeper into material entanglement. Conditioned souls struggle very hard with the mind and with the other senses
- As enemies are curbed by superior force, similarly, the senses can be curbed not by any human endeavor, but only by keeping them engaged in the service of the Lord. BG 1972 purports
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As far as transactions with money are concerned, if one person cheats another by a farthing or less, they become enemies
- As if harassed by an enemy in the form of lusty desires, Lord Siva followed the path of Lord Visnu, who acts very wonderfully and who had taken the form of Mohini
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. BG 1972 purports
- As one should not try to be killed by embracing an enemy, a tiger or a snake, one should not blaspheme the Supreme Personality of Godhead and become His enemy in order to be put into hellish life
- As soon as he becomes Krsna conscious, then he becomes joyful, because he has no more enemy. "Everyone is my brother." Therefore he has no fear
- As soon as there was enemy attack in the Dvaraka city, immediately the kings, royal family, Krsna's family, Pradyumna, His son, and others, immediately go out of the city and combat with the enemies
- As soon as we see that he is not a devotee of Krsna, then he's a rascal. How do we say? He is not my enemy, but we have to say because it is stated by Krsna
- As soon as you become devotee, as soon as you are inclined to take part in bhajana, you will have so many enemies. Therefore Caitanya Mahaprabhu has recommended that you tolerate
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- Asvatthama, having been insulted, retaliated by unleashing a brahmastra. The brahmastra is something like a nuclear weapon. It can go to the enemy, wherever he is, and kill him
- At night the red lotus blossoms, whereas in sunlight it closes. Therefore the red lotus is an enemy of the sun and is unknown to the sun’s friend the cakravaka
B
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Banasura knew various arts of fighting, and by the grace of Lord Siva he knew how to arrest his enemy by the use of a naga-pasa, snake-noose, and thus he seized Aniruddha as he came out of the palace
- Because a sadhu is friend of everyone, there cannot be any conceivable enemy. But still, there are enemies. That is the nature of the world
- Because he (one who is empowered by the Supreme Personality of Godhead to do something) is unapproachable, his enemies are simply struck with wonder, as explained here (in SB 10.2.17) by the words durasado 'tidurdharsah
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Because she (Mayadevi) enjoys in this material world and gives facilities for material enjoyment, she is known as Kumuda. Because she is very severe to her enemies, the asuras, she is known as Candika
- Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- Because the Lord's pastimes in the material world are always performed with His associates, not with others, He has to find some devotee who will play the part of an enemy
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Because we are chanting Hare Krsna mantra, there are so many critics and so many enemies also. They do not like. So this is always. Now the number has increased. Formerly, there were some. Now there are many
- Because we are chanting Hare Krsna mantra, we have got so many enemies. This is the world. Sura and asura. Because the more asuras . . . they'll never tolerate. The glorifying the Lord, they cannot tolerate
- Because you are in different dress, you are not enemy. But that is going on. That is going on. "I am American," "I am Indian," "I am Chinese," "I am Russian," "I am this," "I am that." And the fighting is going on on this point only
- Being anxious about the education of his boy Prahlada, Hiranyakasipu was very much dissatisfied. When Prahlada began teaching about devotional service, Hiranyakasipu immediately regarded the teachers as his enemies in the garb of friends
- Being ordered by his father, Parasurama killed his mother, Renuka, just as if she were an enemy
- Being pleased with Banasura, he (Siva) said, "Whatever you desire you can have from me, for I am very much pleased with you." Banasura replied, "My dear lord, if you please, you can remain in my city just to protect me from the hands of my enemies"
- Bhajahu Re Mana, 1972 - If you train the mind, then mind is your best friend. And if you cannot train your mind, then will be your bitterest enemy
- Bharata Maharaja always carried affection for Krsna within his heart. Although Bharata Maharaja was the crown jewel of kings, he was still wandering about and begging alms in the city of his enemies. He was even offering respects to candalas
- Big political leaders might be able to conquer equally powerful political enemies, but unfortunately they cannot subdue their strong senses, the enemies that always accompany them
- Brahma said, "They (Krsna's devotees) know they are always protected by You (Krsna), and so they can matter-of-factly pass over the heads of their enemies without any care"
- Brhaspati, the spiritual master of the demigods, said: O Indra, I know the cause for your enemy's becoming so powerful. The brahmana descendants of Bhrgu Muni, being pleased by Bali Maharaja, their disciple, endowed him with such extraordinary power
- By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust
- By serving the lotus feet of Krsna, you conquered great enemies, who were like elephants, and thus you collected ingredients for sacrifice. By His grace, may you be delivered from material involvement
- By the grace of my spiritual master (Narada Muni) and by the grace of my Lord, Krsna, I (Prahlada Maharaja) have now learned that no one is my enemy and no one is my friend
- By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above
- By these activities (as mentioned above) one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
C
- Caitanya Mahaprabhu has said, taror api sahisnuna. You will have many enemies, many envious persons, when you become pure devotee, but you should tolerate. Taror api sahisnuna. Be tolerant just like a tree and be humble just like a grass
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Canakya Pandita has said na kascid kasyacid mitro na kascid kasyacid ripuh, vyavaharena jayante: "Who is friend and who is enemy, it can be understood by the behavior"
- Certainly We have stolen the charge of the inhabitants of Rasatala and have lost all shame. Although bitten by your powerful mace, I shall stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go
- Chanting the Hare Krsna mantra engages the mind at the lotus feet of Krsna constantly; thus the mind's enemies do not have a chance to strike
- Citraketu's son was his enemy in a past life and had now appeared as his son just to give him more severe pain. Indeed, the untimely death of the son caused severe lamentation for the father
- Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next - SB 10.1.44
- Curb the greatest sinful enemy lust
D
- Darker side also should be thought of. That is intelligence. Just like they are doing. After calculating the darker side - enemy means darker side: "They can defeat me at any moment," that is darker side
- Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers
- Demons think of everyone as a friend or enemy, but Vaisnavas say that since everyone is a servant of the Lord, everyone is on the same platform
- Devotees are friends of every living entity, but they are misunderstood to be enemies
- Dhrtarastra must have been very glad to understand that Arjuna was not going to fight and was instead leaving the battlefield for the begging profession. But Sanjaya disappointed him again in relating that Arjuna was competent to kill his enemies
- Dhruva Maharaja was their (Yaksa's) enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dhruva Maharaja was their enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dhruva Maharaja's becoming angry, overwhelmed with grief, and envious of the enemies was not incompatible with his position as a great devotee. It is a misunderstanding that a devotee should not be angry, envious or overwhelmed by lamentation
- Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky
- Dogs can smell many things from a far distance. Many fish can understand by the power of sound that an enemy is coming. All these examples are described in Srimad-Bhagavatam
- Don't think that a devotee will not have enemies. A devotee may have anything. Oh, he may be attacked by enemies. He may be attacked with severe type of diseases and so many things. But he will be protected
- Don't think that Krsna consciousness will go without any difficulty. There will be so many difficulties. Even your father will be enemy. This is the history, traced
- Dressed in excellent robes, her charming breasts duly girded, she (Devahuti) was waited upon by a thousand Gandharva girls. O destroyer of the enemy (Vidura), his (Kardama Muni's) fondness for her grew, and he placed her on the aerial mansion
- Dualities are born of false ego, the worst enemy of surrender
- During our exile, Durvasa Muni, who eats with his ten thousand disciples, intrigued with our enemies to put us in dangerous trouble. At that time He (Lord Krsna), simply by accepting the remnants of food, saved us
- During such friendly meetings (between Pandavas and Kurus), one enemy would offer anything the other enemy wanted. That was the system
- Duryodhana knew his (Durvasa Muni's) mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas
- Duryodhana not only attacked Vidura's birth, but also called him an infidel because he seemed to support Yudhisthira, whom Duryodhana considered his enemy. He desired that Vidura be immediately put out of the palace and deprived of all his possessions
- Duryodhana was thus insulted by the opulence of the Pandavas, and he became their determined enemy
E
- Emotion is caused by something very dear, by something very detestable, by fire, strong wind, strong rainfall, by some natural disturbance, the sight of a big elephant, or the sight of an enemy
- Enemy, of course, even the greatest man, you will find some enemy. This is the nature of this world. Even the most perfect man will have some enemy
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Even a guest comes, your enemy, you should receive him in such a nice way that he will forget that you are all enemies. Grhe satrum api praptam visvastam akutobhayam. This is Vedic civilization, not that - Beware of dog. Please don't enter here
- Even as Dhruva Maharaja fixed the weapon made by Narayana Rsi onto his bow, arrows with golden shafts and feathers like the wings of a swan flew out from it. They entered the enemy soldiers with a great hissing sound
- Even eating involves fear. A bird, while eating, looks this way and that way, fearful that some enemy may be coming
- Even enemy was admitted, "Come on." So grham satrum api praptam visvastam akuto 'bhayam. Even an enemy enters your house, you'll receive him in such a friendly way that he will forget that you are his enemy
- Even father will be enemy, what to speak of others. If you become Krsna conscious, the whole world will be your enemy. You must be prepared for that. So therefore you require tapasya. Tapasya means voluntarily agree to suffer
- Even if he (Siva) is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person
- Even if you receive at home your enemy, you shall treat him in such a way that he is not afraid. Akuto 'bhayam. That "I have come to the house of enemy and he can do me harm at any time," no
- Even one's father may turn into an enemy like Hiranyakasipu, the father of Prahlada Maharaja. Prahlada was only five years old and was chanting Hare Krsna, but his father was prepared to kill him because he was a devotee
- Even you sit down peacefully, then the mosquito will bite you, bugs will bite you, and you will get some letter from some enemy
- Even your enemy comes, you should receive him in such a way, he will forget that you are enemy. He will be so confident, that "I have come to a friend's house." This is Vedic civilization. And the Western civilization: Beware of dog. Keep out
- Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality
- Everyone is friend. I am not pure; therefore I am thinking somebody as my enemy
- Everyone is full of lamentation at every moment, he is after the mirage of illusory things, and he is always afraid of his supposed enemy. These are the primary symptoms of material disease
- Everything is fierceful to the enemy, to the demons, but to the devotees they're all beautiful. They are pleasing. That is the difference between the Personality of Godhead and material personality
- Everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance
F
- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Fighting for the country and killing the enemies, that is taken into good account, but fighting for one's personal cause, fighting or killing one man for personal cause, that man is hanged by the laws of the state
- Fighting is a ksatriya's duty, you see. Just like I can give you one example: Just like one man is ordered by the state that "This man should be hanged." Does it mean that the state is enemy of this man
- For a dutiful man there is nothing to fear. Similarly, those who are powerful have no fear of derision or unkind words from an enemy
- For a ksatriya, a military man, shooting arrows at the enemy is considered transcendental, and refraining from such a duty is demoniac. Therefore, there was no cause for Arjuna to lament. BG 1972 purports
- For a ksatriya, or administrator, there are so many abominable things; a ksatriya has to be violent to kill his enemies, and sometimes a ksatriya has to tell lies for the sake of diplomacy. BG 1972 purports
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent
- From Him only, all our kingly opulence, good wives, lives, progeny, control over our subjects, victory over our enemies, and future accommodations in higher planets have become possible. All this is due to His causeless mercy upon us
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
G
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Garga Muni said, "Your child is so powerful that anyone who will become a devotee of your boy (Krsna) will never be troubled by enemies. Just as demigods are always protected by Lord Visnu, the devotees of your child will always be protected by Narayana"
- God appears as soon as there is discrepancies in the methodical way. Another place, indrari-vyakulam lokam (SB 1.3.28). Indra. Indra means the heavenly god, and ari means enemy. So indrari, the enemy of the king of heaven. That means demons
- Grtsamada was the son of Vitahavya, and he resembled in features the body of Indra. Sometimes the enemies of Indra mistook him to be Indra and arrested him
H
- Having dropped the thunderbolt from his hand in the presence of his enemy, Indra was practically defeated and was very much ashamed
- He (a dog) also eats, and the human being also eats. He eats the stool and we eat very nice, palatable foodstuff. That sleeping propensity is there, sex life is there, and he is also afraid of enemies. Where is the difference
- He (a landlord from Calcutta) was also begging from door to door, even at the homes of his political enemies. Begging involves being ready to be insulted by persons at whose home one has come. That is natural
- He (Arjuna) asked Him (Krsna) to stay there until he had finished observing the enemies he had to face in the battle. When the Lord was so asked, He at once did so, just like an order carrier
- He (Bhisma) might become engaged in the fight, and the enemy might take advantage of his full engagement on one side. BG 1972 purports
- He (Kamsa) was acting as his sister's chariot driver, but as soon as he heard that his self-interest or his life was at risk, he forgot all affection for her and immediately became a great enemy. This is the nature of demons
- He (Kamsa) was Krsna conscious as an enemy. So, that is not devotional service. One in devotional service is Krsna conscious as Krsna's friend, Krsna's servant, His parent, or His lover
- He (Karna) asked Draupadi to select another husband because, being lost by the Pandavas, she was rendered a slave of the Kurus. He was always an enemy of the Pandavas, and whenever there was an opportunity, he tried to curb them by all means
- He (Maharaj Pariksit) was a kind and compassionate emperor, fully worthy of accepting surrender even from his enemy. Thus the personality of Kali was saved by the will of Providence
- He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony"
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (one) falsely thinks, "I am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him." This misconception is described in this verse (SB 7.5.12) as bheda-gatasati
- He (the devotee) has no business mixing with others, for although he does not see anyone as his enemy, his dealings are only with persons who engage in devotional service
- He (very big scholar) has got some scientific knowledge, but he's busy to find out a nuclear weapon, how to kill other enemies. This is the research work. No. That is demonic
- He bestows salvation upon enemies He kills, and (5) He has the ability to attract exalted persons who are satisfied in themselves
- He called for Prahasta, Atikaya, Vikampana and finally Kumbhakarna. Then he induced all his followers to fight against the enemies
- He dared not pick up his weapon again. Vrtrasura, however, encouraged him, saying, "Take up your thunderbolt and kill your enemy. This is not the time to lament your fate"
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
- He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- He(Krsna) accompanied Arjuna to see how he was practicing because in the future he would have to kill many enemies
- Here, there is no ananda. Why there is ananda? This body is subjected to so many miserable condition of life. We become hungry, we become thirsty, there is death, there is fearfulness, there is enemy - so many things
- Hiranyakasipu naturally became increasingly angry that his son Prahlada was being influenced by the camp of the enemies
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- Hiranyakasipu, being a demon, would always consider Lord Visnu and His devotees to be his enemies. Therefore the word para-paksa ("on the side of the enemy") is used here - in SB 7.5.6
- His (Krsna's) diminishing the duration of life of Arjuna's enemy does not mean that He was partial to the cause of Arjuna
- His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy
- How can you cheat Krsna by so-called forest-going? Because your enemy, your senses, have gone with you. So how you can get out by going to the forest? Because your real enemies are your senses
- Humor is practically in every direct relationship. And indirect also, there is humor. "I am thinking of you as enemy" - that is also another type of humor
I
- I am also afraid of my enemy; the cats and dogs are also afraid of enemy. Then where is the difference between cats and dogs? The difference is that I can be trained up to become religious; the cats and dogs cannot be trained. That is the difference
- I had correspondence with one gentleman in England. He says that "We want to be tiger." So I answered "What is the use of tiger?" Tigers, to become tiger... Tiger is very important animal? It is, rather, enemy of the human society
- I have read all the newspaper cuttings and handbills very attentively, and I very much appreciate the counter presented by us against the vilification by the enemies
- I have to get myself out of the entanglement of this material nature. If I act in that way, then I am my friend. But even after getting this opportunity, if I do not act in that way, then I am my enemy. So I am myself friend, my friend, and I am my enemy
- I say: "American? Oh, they are my friends. Russians? They are my enemies." Why? What is the platform of this distinction? The platform is body
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter (of BG) these matters have been clearly and elaborately explained; every man should work for the purpose of yajna, or for Visnu, the SPG. BG 1972 p
- If a neophyte devotee imitates Haridasa Thakura, his enemies (kama, krodha, lobha, moha, mada and matsarya) will disturb and fatigue him. Instead of chanting the Hare Krsna maha-mantra, the neophyte will simply sleep soundly
- If a person becomes God conscious, Krsna conscious, so he will find many enemies
- If by chance, by inattentiveness, one does something wrong, he should not be considered as enemy. He's careless. He should be chastised, but not... Even if he's enemy, he's not subjected to being killed
- If even after getting this opportunity (to get free from material nature) I do not take it, then I should be considered my own worst enemy
- If he (a demoniac person) has an enemy who might check the advancement of his sensual activities, he makes plans to cut him down by his own power. BG 1972 purports
- If I become enemy to you, you become my enemy. If I am friendly to you, you are my friend. So a Krsna conscious person does not see anyone as something other than son of God
- If one actually understands that every one of us is a servant of the Lord, where is the question of enemy or friend
- If one is actually Krsna conscious, he cannot have any enemies. Since his only engagement is to induce others to surrender to Krsna, or God, how can he have enemies
- If one is empowered by the Supreme Personality of Godhead to do something, the core of his heart becomes a dhama, and thus he becomes so extraordinarily powerful that not only his enemies but also people in general are astonished to observe his activities
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- If one seriously desires to return home, back to Godhead, one must therefore become strong enough by pleasing the spiritual master, for thus one gets the weapon with which to conquer the enemy, and one also gets the grace of Krsna
- If the enemy happened to be intoxicated, asleep, etc., as above mentioned, he was never to be killed. These are some of the codes of religious war
- If the enemy still goes on agitating the public, the king should try to create dissension in the enemy's camp, but if he still continues, the king should employ argumentum ad baculum - severe punishment - by putting him in jail
- If the mind is not engaged in Krsna consciousness at every moment, there is a chance that it will give way to its enemies. In this way we become victims of the mind
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the yogi gives his mind a chance and does not restrain it, his mind will give facility to enemies like lust, anger and greed, and they will doubtlessly kill the yogi
- If we can utilize the friendship of the mind, then we are elevated to the highest perfectional stage. But if we create mind as my enemy, then my path to hell is clear
- If we divert our mind to thoughts of material enjoyment, then our mind becomes an enemy, and if we concentrate our mind on the lotus feet of Krsna, then our mind is a friend
- If you (Arjuna) are blasphemed, defamed by your enemies, better, before getting that, you better die in the fight. And dying, by dying, you are not loser
- If you cannot control, it will cheat. Mind is the friend, and mind is the enemy. If you become Krsna conscious fully, then mind is friend
- If you eat meat, that means you become implicated in sinful activities. You have to be killed by your enemy, and he will eat you, or enemy . . . or you become a goat or a hog or a cow, and your other person will kill you
- If you want to kill your enemy, you'll kill your enemy, not others. Other innocent people will not be killed. But nowadays, for defending, we are using atom bomb. So many thousands of innocent men are being killed
- If you waste time in foolish activity, then there will be anxiety, there will be disease, there will be enemies, there will be disturbance. Natural disturbance, disturbance by other living creatures, disturbance by your body. This world will become hell
- If you waste your time in foolish activity, then there will be anxiety, there will be disease, there will be enemies. Natural disturbance, disturbance by other living creatures, disturbance by your body. So this world will become hell
- In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Visnu and should not be concerned with bodily relationships, whether with friends or with enemies
- In any assembly where there are discourses about saints and devotees, O King Yudhisthira, even the enemies of the demons, namely the demigods, what to speak of you, would cite Prahlada Maharaja as an example of a great devotee
- In any meeting there are different classes of men, and it is to be supposed, therefore, that because Prthu Maharaja was very great, he must have had several enemies present in the assembly, although they could not express themselves
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Krsna consciousness knows that there are no enemies but those within oneself - the uncontrolled mind and senses
- In family life a man is supposed to live happily with father, mother, wife and children, but sometimes, under certain conditions, a father, mother, child or wife becomes an enemy
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In fighting the first thing is to take estimation of the enemy's side, how much they are strong, how they have arranged. Then one should calculate how to counteract, how to fight with them, this is intelligence
- In fighting, the king or the president should never return home without being hurt by the enemy. The so-called king of today never visits the warfield. He is very much expert in artificially encouraging the fighting strength
- In flattering a woman to bring her under control, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In flattering a woman, in joking, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions"
- In general warfare one must take help from his chariot and horses in order to conquer his enemy, and after conquering his enemies he may give up the chariot and its paraphernalia
- In India the caste brahmanas have become enemies of the Krsna consciousness movement because we elevate foreigners, who are supposed to be mlecchas and yavanas, to the position of brahmanas
- In Satyaloka, which is situated many millions and billions of years away, there is no lamentation, nor is there old age, death, anxiety or the influence of enemies
- In such a greatly learned person, situated on the elevated platform of transcendence, how can there be any distinction between enemy and friend?
- In the Bhagavad-gita it is said that if you have your mind controlled, then your mind is the best friend. But if your mind is uncontrolled, then he is your greatest enemy
- In the Bhagavad-gita it is said, "The mind is the most dearmost friend, and mind is the bitterest enemy." Everyone's bitterest enemy and dearest friend is there. That is the mind. It requires little training
- In the bodily conception of life, one remains in darkness, without self-realization, thinking, "I am being killed" or "I have killed my enemies" - SB 10.4.22
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the future be more careful, we have got enemies as well as friends
- In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance
- In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance. BG 1972 purports
- In the material world there may be a relationship between friends, but as soon as there is a slight disagreement, the friendship breaks, and the friend becomes an enemy
- In the meantime, while Dhruva, doubtful of his mystic enemies, was talking with his charioteer, they heard a tremendous sound, as if the whole ocean were there, and they found that from the sky a great dust storm was coming over them from all directions
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the Padma Purana it is stated that King Bhagiratha was the emperor above all other kings, yet he developed such ecstatic love for Krsna that he became a mendicant and went out begging even to the homes of his political enemies and untouchables
- In the state known as Usinara there was a celebrated King named Suyajna. When the King was killed in battle by his enemies, his kinsmen sat down around the dead body and began to lament the death of their friend
- In the West also, the parents of the young people who join this movement have also become enemies. We have no business creating enemies, but the process is such that nondevotees will always be inimical toward us
- In this material world someone may be my well-wisher, friend or neither friend nor enemy but neutral. Someone else may serve as a mediator between me and my enemies, and in this verse he is called madhyastha
- In this material world, everyone thinks that he has conquered his enemies, not understanding that his enemies are his uncontrolled mind and five senses (manah sasthanindriyani prakrti-sthani karsati) - BG 15.7
- In this material world, which advances like a river that carries away the living entity, all people become friends, relatives and enemies in due course of time
- In this verse (SB 4.21.21) the word sadhavah ("all great souls") is very significant. When a person is very great and famous, many unscrupulous persons become his enemies, for envy is the nature of materialists
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- Indeed, he will be unbearable to his enemies, for although staying very near him, they will never be able to approach him but will have to remain as if far away. No one will be able to overcome the strength of King Prthu
- Indirectly Manu pointed out to Dhruva Maharaja that out of material affection Dhruva thought of his brother as his kin and the Yaksas as his enemies
- Indra is the king of the universe. Demons, thieves and rogues always disturb Indra (indrari-vyakulam lokam), but when indraris, the enemies of Indra, become prominent, Krsna appears
- Inside, we should be pure, purely thinking, no contamination. We should not think anyone as my enemy
- Instead of an enemy of Indra's, there (out of the sacrificial fire) emerged the body of Vrtrasura, of whom Indra was the enemy
- It appears that in those days soldiers used to go to the battlefield highly decorated with golden ornaments and with helmets and turbans, and when they were dead the booty was taken by the enemy party
- It appears that soldiers used to go to the battlefield highly decorated with golden ornaments and with helmets and turbans, and when they were dead the booty was taken by the enemy party
- It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. He does not create any enemies. Such... These are the qualifications of sadhu
- It is a Vedic injunction that even if a guest is an enemy he should be received so well that he does not apprehend any danger from the host
- It is better to have a learned enemy than a foolish friend, I feel encouraged in this matter. An intelligent opponent will present reasonable rebuttals, but an ignorant friend may bring about disaster with his floundering
- It is enjoined, grhe satrum api praptam visvastam akutobhayam: if even an enemy comes to one's home, one should receive him in such a way that the guest will forget that his host is an enemy
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is said by Canakya Pandita that a father is an enemy when he is too much in debt, a mother is an enemy if she marries for a second time, a wife is an enemy when she is very beautiful, and a son is an enemy when he is a foolish rascal
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said simplicity: even the enemy inquires from him some secret thing, he'll say, "Yes, it is like this."
- It is said, rna-karta pita satruh: A father who dies a debtor, then he is enemy. And mata satrur dhicarini: Mother, if in the presence of his son marries again, she is enemy
- It is said, we learn from Bhagavata that also fish within the water, they have got so sensitive power that miles away if some enemy is coming, they can understand and they take shelter
- It is the custom - according to ksatriya fighting principles - that an unarmed and unwilling foe should not be attacked. Arjuna, however, in such an enigmatic position, decided he would not fight if he were attacked by the enemy. BG 1972 purports
- It is the duty of a householder to receive guests, even if a guest be an enemy. When a guest comes to one's home, one should properly receive him by standing up and offering him a seat
- It was by His (Krsna's) mercy only that my enemies neglected to kill me (Arjuna) when I descended from my chariot to get water for my thirsty horses
- It was foretold that all the asuras, who are enemies of the demigods, would be cut down by Lord Visnu by His white and black plenary expansions and that the Supreme Personality of Godhead would appear and perform wonderful activities
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- Jada Bharata was the best friend of all living entities. He was no one's enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead
- Jagara, wakefulness. As stated in the Padyavali (326): Radharani addressed Her very dear friend Visakha, Indeed, it (sleep) has become My enemy. Therefore I have not slept since the departure of Krsna
- Just as the eye is always protected by the eyelid, they are protected by the sons of Prtha, who snatched back their rightful kingdom from the hands of their enemy Duryodhana, just as Garuda snatched nectar from the mouth of Indra, the thunderbolt carrier
- Just as uncontrolled senses are the enemies of all yogis engaged in advancing in spiritual life, this Prahlada, who appears to be a friend, is an enemy because I cannot control him
- Just as when a fort is safe when it is defended by a great general, if Krsna is placed in the fort of the mind, there will be no possibility of the enemy entering
- Just consider what I have said to you, which will act as medicinal treatment upon disease. Control your anger, for anger is the foremost enemy on the path of spiritual realization. I wish all good fortune for you. Please follow my instructions
- Just like a rabbit. Enemy is in his front, and he is going to die, but he thinks, "Let me close my eyes. I am out of danger." This is atheistic view
- Just like if the fort is defended by a great general, then there is no question of entering of the enemy, similarly, if we put Krsna on the fort of the mind, then there is no chance of entering of the enemies
- Just like man is sleeping, and some enemy has come to attack him or to kill him. So still he's nicely sleeping. But if some friend cries, "Mr. Such-and-such, wake up, wake up! Here is enemy. He'll kill you, kill you!" he can rise up
- Just like there are mosquitoes, there are flies, there are birds, there are other animals, or other enemies in the human society: my friend has become enemy, so he's trying to give me some displeasure. So this kind of. This is called adhibhautika
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
K
- Kamsa called all his counselors together & narrated the incidents that happened the night before. All the counselors of Kamsa were demons & eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night’s events
- Kamsa continued, "Also my father, Ugrasena, who has always supported my enemies against my will, should be killed"
- Kamsa said, "I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies"
- Kamsa said, "You (Akrura) may know also that Sambara, Narakasura and Banasura are my intimate friends, and when I begin this war against the kings who support the demigods, they will help me considerably. Surely I shall be rid of all my enemies"
- Kamsa very conscientiously deliberated upon these facts (of SB 10.2.21) and therefore refrained from killing Devaki, although he was completely confident that his enemy had already appeared within her womb
- Kamsa's enemy was within Devaki's womb, but killing an enemy in such a nescient state would not be an exhibition of prowess
- Kartaviryarjuna became undefeatable by enemies and received unobstructed sensory power, beauty, influence, strength, fame and the mystic power by which to achieve all the perfections of yoga, such as anima and laghima
- Karttikeya addressed King Mucukunda, "My dear King, you have sacrificed everything for the sake of the demigods. You had a very nice kingdom, undisturbed by any kind of enemy"
- Kasyapa informed his wife that just because Lord Siva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kasyapa warned her that actually Lord Siva is not connected with anyone, nor is anyone his enemy
- Keep your position respectable. Don't create many enemies. It is very simple
- Killing an enemy from behind is also inglorious. When an enemy turns his back and runs in fear of his life, he should not be killed. This is the etiquette of military science
- King Nanda said, "He (Garga Muni) also said that any fortunate man who becomes attached to this boy, Krsna, is never vanquished or defeated by his enemy"
- King Pariksit inquired from Sukadeva Gosvami: My lord, kindly explain the Visnu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds
- King protected by Him because the he was pious and obedient to the Lord and sages, because he was no one's enemy and because he was a recognized agent of the Lord
- King Prthu was born of the dead body of King Vena as fire is produced from arani wood. Thus King Prthu will always remain just like fire, and his enemies will not be able to approach him
- King Prthu was so neutral that if his own son were punishable, he would not hesitate to punish him. On the other hand, if the son of his enemy were innocent, he would not engage in some intrigue in order to punish him
- Kings are not only grhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies
- Kings greedy for sense gratification on this earth almost always kill their enemies indiscriminately. To satisfy their own whims, they may kill anyone, even their mothers, fathers, brothers or friends - SB 10.1.67
- Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna instructed Arjuna, mam anusmara yudhya ca: (BG 8.7) "Think of Me and fight." We should fight our enemy to the best of our ability, but for victory we must depend on the mercy of the Supreme Personality of Godhead
- Krsna is encouraging Arjuna to kill Asvatthama on so many grounds. First of all, he has killed the boys who were sleeping at night. And another very important point is that atatayi. Atatayi means the enemy, aggressor
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 2.67
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 5.79
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
- Krsna showed how He fulfills His promise by delivering the parijata flower to Satyabhama, by saving Draupadi from being insulted and by freeing Arjuna from the attacks of all enemies
- Ksatriyas are allowed to practice this killing (animal) art because they have to kill their enemies mercilessly to maintain peace in society
- Kunti said, "Will you kindly tell Him that His Aunt Kunti is sitting amongst the enemy and would like to know when she will be able to see His lotus face again"
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- Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy
- Let us continue preaching the message of Lord Krsna and not be afraid of enemies. Our only duty is to satisfy the Lord by this preaching, which will be accepted as service by Lord Caitanya and Lord Krsna
- Lord Brahma says, "My dear Madhusudana, persons who are pure devotees of Your Lordship actually feel Your ecstatic friendship, and as such they are never vanquished by enemies"
- Lord Krsna is Rama Himself, and wherever Lord Rama is, His eternal servitor Hanuman and His eternal consort Sita, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. BG 1972 purports
- Lord Krsna said, "All living entities achieve higher or lower bodies and create enemies, friends or neutral parties only because of their different kinds of work"
- Lord Krsna said, "He (who even wishes to possess property of Brahmana) will be defeated by his enemies, and after being bereft of his royal position, when he gives up his body he will become a serpent, giving trouble to all other living entities"
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
- Lord Parasurama, being expert in killing the military strength of the enemy, worked with the speed of the mind and the wind, slicing his enemies with his chopper (parasu). Wherever he went, the enemies fell
- Lord Siva advised that Sudaksina, assisted by the brahmanas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva continued: If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva is not connected with anyone, nor is anyone his enemy
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Vamanadeva continued: O King of the demons, after Lord Visnu made this decision, He entered the body of His enemy Hiranyakasipu, who was running after Him with great force
- Lust and wrath, when they are employed in Krsna consciousness, become our friends instead of our enemies. BG 1972 purports
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- Maharaj Bali once told his priest, Sukracarya, "As far as this brahmana dwarf (the incarnation Vamanadeva) is concerned, if He is Lord Visnu, a simple brahmana, or even my enemy, I have decided to give to Him in charity all the land He has asked for"
- Maharaja Pariksit is addressed here (in SB 8.5.24) as arindama, "subduer of all enemies." Not only do we have enemies outside of our bodies, but within our bodies there are many enemies, such as lusty desires, anger and greed
- Maharaja Pariksit is specifically addressed as arindama because in his political life he was able to subdue all kinds of enemies
- Maharaja Pariksit was a pious king. He conquered his enemies, and therefore the kingdom was full of prosperity
- Maharaja Pariksit was such a great emperor that all his enemies would come and bow down at his feet and surrender all their wealth for their own benefit
- Maharaja Pariksit, who could fight one thousand enemies single-handedly, thus pacified the personality of religion and the earth. Then he took up his sharp sword to kill the personality of Kali, who is the cause of all irreligion
- Maharaja Yudhisthira had to cross over many difficult situations created by his enemies, and he proved to be the most perfect maintainer of mental equanimity in all critical circumstances
- Maharaja Yudhisthira, although no one's enemy, engaged four divisions of defense (horse, elephant, chariot and army) to accompany Lord Krsna, the enemy of the asuras. The Maharaja did this because of the enemy, and also out of affection for the Lord
- Maharaja Yudhisthira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brahmanas
- Maitreya the sage told Vidura: O annihilator of enemies, while thus speaking to her father in the arena of sacrifice, Sati sat down on the ground and faced north
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others
- Materialistic warmongers are not even afraid to fight with their mightiest enemy, the Personality of Godhead
- May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day
- May Lord Nrsimhadeva, who appeared as the enemy of Hiranyakasipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages
- Mind is the friend of oneself, and mind is the enemy of oneself. So we have to train the mind. If I train my mind for becoming my friend, then my life is successful. If I train my mind to become my enemy, then my life is unsuccessful
- Mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear
- Mocked by an enemy (Hiranyaksa) whose vanity knew no bounds, the worshipful lord of the waters (Varuna) waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him
- Mother, if she marries for the second time in spite of presence of children, she is enemy. And in Western countries it is very common affair
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- My dear Aditi, engage in devotional service to the Supreme Personality of Godhead, who is the master of everything, who can subdue everyone's enemies, and who sits within everyone's heart
- My dear Lord (Narada Muni), the hunter replied. My name is Mrgari, enemy of animals. I am following the teachings of my father who taught me to half-kill animals and leave them flopping about. When a half-dead animals suffers, I take great pleasure in it
- My dear Maharaja Pariksit, O subduer of all enemies, after the servants of Yamaraja had been answered by the order carriers of Lord Visnu, they went to Yamaraja and explained to him everything that had happened
- My insignificant enemies the demigods have combined to kill my very dear and obedient well-wisher, my brother Hiranyaksa
- My lord, our old enemy Bali Maharaja now has new enthusiasm, and he has obtained such astonishing power that we think that perhaps we cannot resist his prowess
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- Narada had informed Kamsa that in his previous birth Kamsa was Kalanemi, a demon killed by Visnu. Consequently, Kamsa became a great enemy to all the descendants of the yadu-vamsa, the Yadu dynasty
- Narada Muni continued: When Prahlada Maharaja spoke about the path of self-realization in devotional service, thus being faithful to the camp of his father's enemies, Hiranyakasipu, the King of the demons, heard Prahlada's words and he laughingly said
- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- Nirvairah. You should not be anyone's enemy. Others may become your enemy. Because it is quite natural. Anyone who comes with the message of the Supreme Lord, there are persons who become his enemy
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
- No one laments the loss of a certain bulk of chemicals and stops discharging his prescribed duty. On the other hand, in modern science and scientific warfare, so many tons of chemicals are wasted for achieving victory over the enemy. BG 1972 purports
- Nobody becomes truthful to the enemy; he does not disclose the secret. But a brahmin is supposed to be so much truthful that if the enemy asks that "What is your position?" he will say, - This is my position
- Nobody discloses his secrets before enemy, but a brahmin, if he, even he finds out a enemy, he will disclose all the secrets. He has no secret. brahmin means open-minded, liberal
- Nobody discloses his secrets before enemy, but a brahmin, if he, even he finds out a enemy, he will disclose all the secrets. He has no secret. brahmin means open-minded, liberal. And the opposite word is krpana, miser
- Nobody's satisfied. There is always disruption. In this moment, I am your friend. Next moment, I am your enemy. This moment, I am your husband or wife. Next moment, no. "Don't see my face. I'll not see your face." Divorce. So these things are going on
- Not being able to conquer these nearby enemies, they (the big political leaders) simply try to conquer other enemies, and ultimately they die in the struggle for existence. They do not take to the path of spiritual realization or become sannyasis
- Now everyone is hankering after very beautiful wife, and Canakya Pandita said, "Then you are bringing one enemy." Just see what is the type of civilization
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- O best of your family, has this pollution of your intelligence been brought about by you or by the enemies? We are all your teachers and are very eager to hear about this. Please tell us the truth
- O demigods, fulfilling one's own interests is so important that one may even have to make a truce with one's enemies. For the sake of one's self-interest, one has to act according to the logic of the snake and the mouse
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- O killer of enemies, Maharaja Rahugana, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment
- O killer of the enemy, you have somehow or other come here. This is certainly great fortune for me. I wish all auspicious things for you. You have a great desire to satisfy your senses
- O king of sharp-edged swords, you are engaged by the SPG. Please cut the soldiers of my enemies to pieces. O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes
- O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces!
- O King of the demigods, since I, your enemy, am standing before you, why don't you hurl your thunderbolt at me?
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O King Pariksit, subduer of enemies, the living spark then came forth from Vrtrasura's body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Sankarsana
- O King Pariksit, thus having taken all the land of Bali Maharaja by begging, the Supreme Personality of Godhead, Lord Vamanadeva, delivered to His brother Indra all the land taken away by Indra's enemy
- O King, Maharaja Pariksit, who can suppress your enemies, the sons of Vrsni were Sumitra and Yudhajit. From Yudhajit came Sini and Anamitra, and from Anamitra came a son named Nighna
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O Maharaja Pariksit, chastiser of enemies, the demigods and the demons thereafter made an armistice between them. Then, with great enterprise, they arranged to produce nectar, as proposed by Lord Indra
- O Maharaja Pariksit, subduer of enemies, this Revata constructed a kingdom known as Kusasthali in the depths of the ocean. There he lived and ruled such tracts of land as Anarta, etc. He had one hundred very nice sons, of whom the eldest was Kakudmi
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- O my lord, O master! You epitomized trouble for others, and therefore you were called Ravana. But now that you have been defeated, we also are defeated, for without you the state of Lanka has been conquered by the enemy. To whom will it go for shelter?
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- O Pancajanya, you create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- O protector of the universe, you are engaged by the S P of Godhead as His all-powerful weapon in killing the envious enemies. For the benefit of our entire dynasty, kindly favor this poor brahmana. This will certainly be a favor for all of us
- O saintly Vidura, while His enemy looked on, the Lord in His boar form, the enjoyer of all sacrificial offerings, playfully knocked down the mace with His left foot, even as it came upon Him with the force of a tempest
- O unqualified, most heinous son of a brahmana, you have disobeyed my order and taken shelter of the party of my enemies. You have taught this poor boy about devotional service! What is this nonsense?
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- On hearing this statement by King Yudhisthira, Lord Krsna replied as follows: "My dear King Yudhisthira, O killer of enemies, O ideal justice personified, I completely support your decision to perform the Rajasuya sacrifice"
- On the stage a person may be an enemy or whatever, but off the stage all the actors are friends. Similarly, with these bodies we are playing on the stage of material nature, and we attach so many designations to one another
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One may also see someone as pious and another as sinful according to his own calculations. But when he is situated in transcendence, all of these - friends, enemies or whatever cease to exist
- One may put forward the argument, "If the King's (Citraketu's) son was his enemy, how could the King have so much affection for him?"
- One should be very careful of these three enemies to human life: lust, anger, and greed. BG 1972 purports
- One should know that neither we ourselves nor our enemies in the bodily conception of life are ever killed
- One should never think that his mind is trained & that he can do whatever he likes. One interested in spiritual life should always engage his mind in the service of the Lord so that the enemies of the mind, who always accompany the mind, will be subdued
- One should not entangle oneself in matter by the mind's material affections. Thus one's own mind is one's friend or enemy in one's material happiness and distress
- One who considers himself a hero should not kill an enemy who is afraid of losing his life. Such killing is never glorious, nor can it promote one to the heavenly planets
- One who desires victory over an enemy should worship the demons
- One who has no idea of spiritual life, the mind is the enemy. If one thinks that he is simply the body, his mind will not be working for his benefit
- One who has taken complete shelter under the lotus feet of the Lord is always proud of being able to conquer all enemies
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, is very dear to Me. BG 12.13-20
- One who is situated in household life and who systematically conquers his mind and five sense organs is like a king in his fortress who conquers his powerful enemies
- One who is, who are sages, their duty is they always forgive any enemy. Just like you have got very nice example, Lord Jesus Christ. He was being crucified, but he forgave all the persons who were engaged in crucifying him
- One will also be relieved of all sinful reactions, he will conquer all his enemies, and the duration of his life will increase. Because this narration is auspicious in all respects, learned scholars regularly hear and repeat it on every festival day
- Only the ksatriyas would fight. Especially the king, the royal order, they should come forward. Not that the politicians are sitting very comfortably at home, and poor people, they are given to fight in front of the enemy
- Others in the bodily concept of life are angry at their enemies but not at Lord Visnu. Hiranyakasipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Visnu
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
- Our mind is our friend, and our mind is our enemy. If it is cleansed, it is a friend, and if it is dirty, we contact material diseases. If we keep ourselves clean, pure, we will not be contaminated
- Our nature is to become envious, even to enemy or friend. Even a friend, I mean to say, develops his material condition, economic development, then we become envious
- Our only fault is that we are preaching the sankirtana movement, and there are so many enemies. You see? So that is possible
- Our process is not to make enemy. We invite everyone, "Please come here, take prasadam, chant Hare Krsna, dance and go home." Where is enmity?
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- Pakistan is ready to attack us. If not Pakistan, then there are many other enemies; even there are many other living entities, just like mosquito, fly, bugs. So adhibhautika, another living entity giving us trouble
- Panditah, those who are learned, the equipoised, advanced devotees who have full knowledge of everything, do not see any living entity as an enemy or friend. Instead, with broader vision, they see that everyone is part of Krsna, as confirmed by Caitanya
- Parantapa means one who can give trouble to the enemies. It is the duty of the ksatriya. Enemies, aggressor, they should be killed
- Parasurama, having killed the enemy, released the kamadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni
- Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
- People may be surprised that devotees like Prahlada Maharaja and Bali Maharaja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home
- Persons who always think in terms of "enemy" and "friend" are unable to ascertain the Supersoul within themselves
- Please explain to me that Narayana armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him
- Please tell me whether Arjuna, whose bow bears the name Gandiva and who is always famous amongst the chariot warriors for vanquishing his enemies, is doing well
- Political leaders do not like to leave their political posts, and they either have to be shot by an enemy or obliged to leave by the arrival of death
- Politics involves accepting one group of men as enemies and another group as friends. Everything in politics is based on this philosophy, and the entire world, especially at the present, is engrossed in it
- Pradyumna's attachment in anxiety for Krsna was expressed when he said to his wife Rati: "The enemy, Sambara, is already killed. Now I am very anxious to see my father, who is my spiritual master and who always carries the conchshell known as Pancajanya
- Prahlada certainly heard and recited the topics of politics and economics taught by the teachers, but he understood that political philosophy involves considering someone a friend and someone else an enemy, and thus he did not like it
- Prahlada Maharaja admitted frankly, "My dear teachers, you wrongly think that Lord Visnu is your enemy, but because He is favorable toward me, I understand that He is the friend of everyone
- Prahlada Maharaja replied that a man engrossed in the material consciousness of duality, thinking, "This is mine, and that belongs to my enemy," should give up his householder life and go to the forest to worship the Supreme Lord
- Prahlada Maharaja replied: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created the distinctions of "my friend" and "my enemy" by deluding the intelligence of men
- Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
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- Rahu, however, being an eternal enemy of the moon and sun, attacks them periodically during the nights of the full moon and the dark moon
- Real education means that he is self-controlled - controlling the mind, controlling the senses, truthful. He will speak truth in any circumstances. Even to his enemy he will speak the truth
- Regarding Acyutananda's preaching, what is the use of criticizing Sai Baba and creating some enemies? Do not do this in public meetings. It is different to do it in a private meeting
- Regarding your enemy, Mr. Lust: I have noted the difficulties, but we should always remember that Krishna is stronger than any demon, and Mr. Lust, or his father or his grandfather, nobody can do anything provided we take shelter of Krishna very tightly
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- Saintly people are interested in performing sacrifices & austerities for the advancement of spiritual life, but Vena, instead of being obliged because of the saints' mercy, turned out to be their enemy because he prohibited their ordinary duties
- Sanjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Krsna, "Govinda, I shall not fight," and fell silent. BG 2.9 - 1972
- Saucam means inward cleanliness and outward cleanliness. Inside, we should be pure, purely thinking, no contamination. We should not think anyone as my enemy, - Everyone is friend
- Saunaka Muni asked: After killing his enemies who desired to usurp his rightful inheritance, how did the greatest of all religious men, Maharaja Yudhisthira, assisted by his brothers, rule his subjects?
- Second class means he must be courageous to fight. So I have no means how to train them, you see? And without training, the second class, if you send him to the war, the experience is they will flee away. The many enemies coming, and they are going away
- She asked her husband what to do, and the merchant simply said, "Serve him." Finally Bilvamangala Thakura came to his senses, and he thought, - These eyes are my enemies
- Simplicity means that without diplomacy one should be so straightforward that he can disclose the real truth even to an enemy. BG 1972 purports
- Since Lord Brahma had come to Priyavrata in accordance with the orders of the Supreme Lord, he first wanted to dispel any suspicions that he might be acting as Priyavrata's enemy
- Since Rahu is an eternal enemy of the moon and the sun, he always tries to attack them on the nights of the full moon and the dark moon
- Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikunthaloka
- Since the mind may be one's enemy or one's friend, one has to train the mind to become his friend. The Krsna consciousness movement is especially meant for training the mind to be always engaged in Krsna's business
- Since they find duality in the existence of Vaikuntha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- Since Your Lordship is indirectly the greatest well-wisher of us demons, You act for our best welfare by posing as if our enemy. Because demons always aspire for a position of false prestige, by chastising us You give us the eyes to see the right path
- So as soon as one is fully in Krsna consciousness, he does not see anyone bad. Everyone he sees, he is sadhu. Sadhu means saintly. So that, his vision, completely changes. He does not see any enemy
- So far as your utilizing machinery at New Vrindaban, if such machinery is helpful than you may take advantage of them.We are not enemies of machines. If they can be used for Krishna's service then we welcome them
- Sometimes during war, soldiers keep their enemies in concentration camps and kill them in very cruel ways. These are reactions brought about by unrestricted animal-killing in the slaughterhouse and by hunters in the forest
- Sometimes his heart is pained by the sounds of owls, which are just like the harsh words of his enemies. Sometimes he takes shelter of a tree that has no fruits or flowers
- Sometimes these big leaders take up the guise of a sannyasi and call themselves mahatmas, but their only business is conquering their political enemies
- Sri Caitanya Mahaprabhu is the SP of Godhead, Krsna Himself. How is He stealing, and how is He fighting? It is not as a thief or an enemy but as a friend in a loving condition. He steals as a child not because He is in want but out of a natural instinct
- Sri Sukadeva Gosvami continued: O King Pariksit, subduer of the enemy, after Citraketu satisfied Lord Siva and his wife, Parvati, he boarded his airplane and left as they looked on
- Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength
- Sri Vrtrasura said: He who has killed a brahmana, he who has killed his spiritual master - indeed, he who has killed my brother - is now, by good fortune, standing before me face to face as my enemy
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Such an exalted person (who is unaffected by the false distinctions between good and bad in the material world) is samah sarvesu bhutesu; that is to say, he is equal toward everyone, not distinguishing between friend and enemy
- Sukadeva Gosvami continued: O King, subduer of your enemies, now hear from me in great detail about the dynasty of Manu. I shall explain as much as possible, although one could not say everything about it, even in hundreds of years
- Sukadeva Gosvami said, "My dear King Pariksit, your grandfather King Yudhisthira was a great soul. His congenial disposition attracted everyone to be his friend, and therefore he was known as ajata-satru, one who never created an enemy"
- Sunah sepa is the name of the second son of Ajigarta. He was sold to Hariscandra, but he later took shelter of Visvamitra, Hariscandra's enemy, and never left his side
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- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That a devotee of the Lord is the only perfect living being is explained herein (SB 1.19.16) by Maharaja Pariksit. A devotee of the Lord is no one's enemy, although there may be many enemies of a devotee
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- That man is my enemy. If you can bring him here and beat him with shoes, I'll be very much satisfied - This is material world. Even at the time of death, he's thinking enmity with others
- The Aryans never maintain slaughterhouses, and they are never enemies of poor animals
- The atheists want to forget these miseries (birth, old age, disease and death), and therefore they like to think that there is no life after death. They are like ostriches, who stick their head in the ground when an enemy approaches
- The author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has condemned all his enemies by comparing them to envious hogs and pigs
- The blessed goddess said: Lord Siva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity
- The Blessed Lord said: All the great warriors-Drona, Bhisma, Jayadratha, Karna-are already destroyed. Simply fight, and you will vanquish your enemies. BG 11.34 - 1972
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The blue lotuses are friends of the sun-god, and though they all live together, the blue lotuses plunder the cakravakas. The red lotuses, however, blossom at night and are therefore strangers or enemies to the cakravakas
- The body is not the self; we are different from the body, and therefore there is no question of friends, enemies or responsibilities in terms of the bodily conception of life
- The body should be properly cared for. Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- The brahmastra is something like atomic weapon, nuclear weapon. It can go to the enemy wherever the enemy is. It doesn't matter. It will go and kill. That is called brahmastra
- The charioteer replied, "The enemy all of a sudden struck you with his club so severely that you (Pradyumna) lost consciousness. You were in a dangerous position, surrounded by your enemies. Therefore I was obliged to act as I did"
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The commander says, Just go and kill the enemy, and he is rewarded. Do you think that by killing one gets reward? No - it is for the duty discharged
- The Communists, they, they are staunch enemy of the capitalist. Their whole philosophy is against God and against capitalism. So if America becomes Krsna conscious and fights, they have got strength plus God's blessing. They'll come out victorious
- The confidential treatment of the weapon brahmasira was explained to Arjuna, and Dronacarya was promised by Arjuna that he would use the weapon if necessary when he (Dronacarya) personally became an enemy of Arjuna
- The demigods (in the forest of material existence) control the different directions, and the cricket is the harsh words spoken by our enemy during our absence
- The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean
- The demoniac person thinks: "He is my enemy, & I have killed him; & my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful & happy." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: "He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives"
- The demoniac person thinks: So much wealth do I have today, & I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed
- The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble
- The enemies and the impersonalists may be allowed to enter into this Brahman effulgence, but the devotees of Krsna are promoted all the way to the spiritual planets
- The enemies of the karma-yogis - who are not in touch with the Supreme Spirit by the transcendental relationship of service - sometimes pose themselves as working according to the desire of the supreme will
- The enemies of the karma-yogis - who generally perform all works for self-satisfaction or sense gratification sometimes pose themselves as working according to the desire of the supreme will
- The enemies you cannot escape. They (senses) will force you again to these material activities. So what is the use of going to the forest? It is simply show, make-show. It has no value. Chant Hare Krsna
- The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Krsna is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. BG 1972 purports
- The enemy will be received as a guest, and this girl (Visokanya) will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect
- The evil witches known as Dakinis, Yatudhanis and Kusmandas are the greatest enemies of children SB 10.6.27-29
- The good name of Dronacarya was very much respected. Although he joined the enemy camp, the Pandavas held him always in respect, and Arjuna saluted him before beginning the fight. There was nothing wrong in that way
- The greatest enemies of progressive spiritual culture in human society are the old fossils of political parties who are blind themselves and who try to lead other blind men. They bring about disaster in a peaceful human society
- The guest enemy, namely Bhima, was to fight with Jarasandha and yet they were given a grand reception
- The heart is the most important part of the body, whereas the back is the most neglected part. When one is attacked by an enemy one is apt to endure attacks from the back and protect himself carefully from all attacks on the chest
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The honey gathered in the comb is taken away by force. Therefore one who accumulates money should realize that he may be harassed by the government or by thieves or even killed by enemies
- The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Krsna consciousness under able guidance
- The hunter replied, 'My dear saintly person, my name is Mrgari, enemy of animals. My father taught me to kill them in that way'
- The incessant shower of arrows from the enemy gave Dhruva Maharaja new vigor to defeat them. In other words, whatever incompetency he might have had was washed away
- The king would give special protection to illiterates, the helpless and widows of the state. Defense measures were arranged previous to any attack by the enemies
- The ksatriya's duties are to give protection to the citizens, to give all his possessions in charity, to be strictly Vedic in the management of state affairs and to be unafraid to fight whenever there is an attack by enemies
- The ksatriyas should be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. But a person who is able to curb down his enemy may show forgiveness
- The ksatriyas, they must be fearless; they must be very boldly, face . . . fighting the enemies; they must have the capacity to govern nicely so that people will not have any complaint against the government
- The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy
- The limbs of the serpent's body were slackened by the Gandharvas and Yavana soldiers, who had thoroughly defeated his bodily strength. When he attempted to leave the body, he was checked by his enemies
- The living entity within the body is never annihilated; therefore one should surely know that whether one has many friends or many enemies, his friends cannot help him, and his enemies cannot do him any harm
- The Lord (Narayana) wanted the demigods to pray for unalloyed devotional service, but instead they prayed for an opportunity to kill their enemy. This is the difference between a pure devotee and a devotee on the material platform
- The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. BG 1972 purports
- The Lord assumed the incarnation of Nrsimhadeva, and just to finish the enemy of the demigods, the Lord killed Hiranyakasipu in a manner beyond the demon's imagination. Materialistic plans of godless demons are always frustrated by the all-powerful Lord
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord, however, by moving slightly aside, dodged the violent mace-blow aimed at His breast by the enemy, just as an accomplished yogi would elude death
- The mind is always accompanied by six enemies - namely, kama, krodha, mada, moha, matsarya and bhaya - that is, lust, anger, intoxication, illusion, envy and fear
- The ministers advised Kamsa to uproot his enemies completely
- The money belongs neither to the one party nor to the other. The money is always money, but in different situations it can be used as an enemy or a friend
- The moon-god is one of the demigods, but to fight against the other demigods he took the assistance of the demons. Sukra, being an enemy of Brhaspati, also joined the moon-god to retaliate in wrath against Brhaspati
- The mountain cave (in the forest of material existence) is our happy home, and the mosquitoes and serpents are our enemies
- The opulence of the demons, who are generally known as the enemies of the demigods, was protected by the talents and tactics of Sukracarya, but Visvarupa, who was most powerful, composed a protective prayer known as the Narayana-kavaca
- The path of devotional service is very difficult, even for great kings who have conquered many enemies. Although these kings were victorious on the battlefield, they could not conquer the bodily conception
- The Personality of Godhead Ramacandra, being aggrieved for His distant intimate friend (Sita), glanced over the city of the enemy Ravana with red-hot eyes like those of Hara (who wanted to burn the kingdom of heaven)
- The personified Vedas continued, "Dear Lord, when a person is able to purify his mind, senses and intelligence by engaging himself in devotional service in full Krsna consciousness, his mind becomes his friend. Otherwise, his mind is always his enemy"
- The Pracetas were engaged in burning all the trees to ashes, and they considered the trees their enemies. To pacify the Pracetas, the predominating deity of the trees, under the advice of Lord Brahma, delivered the daughter Marisa
- The present form of human life is a chance of realizing your eternal life. Do not spoil your life simply by serving the misgiven mind and the uncontrolled senses. Please do not become your own enemy by your own self
- The prostitute came for three nights, and on the third night she fell down at his (Haridasa Thakura) feet, confessed her intentions, and pleaded with him - I was induced to perform this act by a man who is your enemy. Kindly excuse me
- The public is concerned with friendly countries and friendly groups or enemy countries and enemy groups, but as stated in Bhagavad-gita, a learned person does not make distinctions between enemies and friends
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The pure devotee of Lord Krsna is never inimical to anyone, nor can any sane person be an enemy of a pure devotee
- The sadhu is an enemy of no one and a friend to all. Consequently he is always peaceful. Such persons who have sacrificed everything for the Lord are very, very dear to the Lord
- The sense organs are certainly our greatest enemies, and they are therefore compared to venomous serpents. However, if a venomous serpent is bereft of its poison fangs, it is no longer fearful
- The senses are also compared to serpents: The serpent does not know who is its friend and who is its enemy. It bites anyone. And, as soon as the serpent bites, the result is death
- The senses are very strong, and if a neophyte devotee imitates Haridasa Thakura, his enemies (kama, krodha, lobha, moha, mada and matsarya) will disturb and fatigue him
- The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls
- The sharp arrows released from the bow of Dhruva Maharaja pierced the shields and bodies of the enemy, like the thunderbolts released by the King of heaven, which dismantle the bodies of the mountains
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse (BG 2.17), it is so small that no one can have any idea how to measure its dimension. BG 1972 purports
- The strongest enemy is our tongue, is our tongue. Jihva-vegam. If one can control the urges of the tongue then he will be naturally able to stop the urges of the belly and the urges of the genital, three straight line
- The Supreme Personality of Godhead being equal to everyone, no one can be His enemy, nor can anyone be His friend. Since everyone is a part or son of the SPG, the Lord cannot be partial and regard someone as a friend and someone as an enemy
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Supreme Personality of Godhead said: O King, who can subdue your enemies, on the seventh day from today the three worlds - Bhuh, Bhuvah and Svah - will all merge into the water of inundation
- The Supreme Personality of Godhead said: O mother of the demigods, I have already understood your long-cherished desires for the welfare of your sons, who have been deprived of all opulences and driven from their residence by their enemies
- The Supreme Personality of Godhead stood with His lotus feet almost touching the ground while He rested the front of His hand on the raised shoulder of Garuda, the enemy of the snakes
- The Supreme Personality of Godhead, Hari, the master of the three worlds, immediately caught the trident, and with the very same weapon he killed the enemy Kalanemi, along with his carrier, the lion
- The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy
- The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one's self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone
- The very name Daksa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Siva, he was attacked by these three enemies - anger, lust and passion
- The Visnudutas are worshiped with respectful obeisances by the demigods and are always very alert to protect the devotees of the Lord from the hands of enemies, from natural disturbances and from all dangerous conditions in this material world
- The weapon with which to conquer the enemy
- The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens
- The word indra-ha refers to an asura who is always eager to kill Indra. An enemy of Indra is naturally a friend to the asuras, but the word indra-ha also refers to one who follows Indra or who is obedient to him
- The word sadhu in the verse quoted above, beginning paritranaya sadhunam (Bg. 4.8) refers to a holy man or a saintly person. A saintly person is tolerant, very kind to everyone, is a friend to all living entities, is no one's enemy and is always peaceful
- The word sura-dvisam, which in this verse (SB 6.7.39) means "of the enemies of the demigods," also refers to the atheists
- The word vahase is also significant because it indicates that the ominous vibration condemned Kamsa for acting just like a beast of burden by carrying his enemy's mother
- The words tistha tistha are used by a ksatriya when he challenges his enemy. When fighting, a ksatriya cannot flee from the battlefield
- The would-be grandson of Diti, who was predicted to be a great devotee, would be liked by everyone, even by the enemies of his father, because he would have no other vision besides the Supreme Personality of Godhead
- The wrestler is paid to fight with the king. He is not the king's enemy; rather, he gives pleasure to the king by mock fighting. But when Krsna wants to fight, who will fight with Him? Not anyone ordinary
- There are always two kinds of men in this universe, not only on this planet but also in higher planetary systems. All the kings dominating planets like the sun and moon also have enemies like Rahu
- There are different types of enemies within this material world
- There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep-between persons, then between families, then between societies, and at last between nations. BG 1972 purports
- There are many enemies of the living entities, and these are all described (in SB 4.29.23-25) to point out how miserable this material existence is
- There are many examples, such as Prahlada Maharaja. He was only five years old, a pet child, but because he was a devotee of the Lord, his father became his enemy. This is the way of the world
- There are many urges: urge of the mind, urge of the anger, urge of the talking, urge of the tongue, then belly, then genital. In this way, we are driven by so many urges. So out of that, the strongest enemy is our tongue
- There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary
- There are principles that govern even fighting. If an enemy has no chariot, is unmindful of the fighting art because of fear, or is unwilling to fight, he is not to be killed
- There are three enemies. One of them is the mother with child who marries again
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There are varieties of men, and to regulate them so that the state may go on very peacefully, so this is dependent on the ksatriyas. And they must be prepared to fight to the enemies
- There are various senses, of which the ear is the most effective. This sense works even when a man is deep asleep. One can protect himself from the hands of an enemy while awake, but while asleep one is protected by the ear only
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is a very nice verse by Canakya Pandit: "No one is anyone's friend, no one is anyone's enemy. It is only by behavior that one can understand who is his friend and who is his enemy." No one is born our enemy, and no one is born our friend
- There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit
- There were and are many political and social heroes who have conquered enemies of equal power, yet due to their ignorance in believing that the land is theirs, they fight one another and lay down their lives in battle
- Therefore (to prevent the enemy to take advantage of Bhisma's full engagement during the battle), it was important that other heroes would not leave their strategic positions and allow the enemy to break the phalanx. BG 1972 purports
- Therefore get up and prepare to fight. After conquering your enemies you will enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasacin, can be but an instrument in the fight. BG 11.33 - 1972
- Therefore, waiting until the situation of your enemies is reversed, you should all leave this heavenly planet and go elsewhere, where you will not be seen
- These poisonous girls (visa-kanya) were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women
- These roles (friend and enemy) are determined by mutual behavior. As we have dealings with others in ordinary affairs, in the same way the individual has dealings with himself. I may act as my own friend or as an enemy
- These so-called philanthropists or altruists, they take a section only, do good to them, but neglect others. Neglect others. Or others are enemies. But a sadhu is equipoised. He takes compassion for all kinds of living entities
- These three enemies (desire, anger and lust) force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God
- They (animals) may not have the atom bomb, but they have some way of defending. You can kill your enemy, or he can kill you, but there is actually no defense
- They (birds) know, "Here is . . . enemy is coming," even fishes, animals, they know. As soon as there is enemy, they take protection
- They (demigods) are always afraid of other competitors, but if they take shelter of the arms of the Lord, the Lord can protect them always from the attacks of enemies
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They (the ministers) advised Kamsa to give up the traditional etiquette in fighting and chastise the enemy at any cost
- They are professing, "I am Christian," "I am Hindu," "I am Muslim," but they are enemies, one another. So where is their religion? Just see. Common sense. Even the animals, amongst themselves, they do not say - Keep out
- They are thinking, "You are my enemy; I am your enemy," and they fight like cats and dogs. But as soon as we come to the Visnu understanding, the Krsna understanding, these advanced cities, these advanced civilizations, can be maintained very nicely
- This (all of us are servants of the Supreme Lord) had already been taught to Prahlada Maharaja by his spiritual master, Narada, but Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- This boy Prahlada is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord Visnu, like a menial servant
- This is a very intelligent question (by Arjuna), and Krsna answers it in this way (BG 4.5) - Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy
- This is an instance of emotion caused by the presence of enemies
- This is called adhibhautika, suffering imposed by other living entities - the mosquitoes, the bugs. Then enemies. Suffering
- This is specifically described in the Mahabharata (Adi-parva 114). He (Vidura) indirectly hinted, A weapon not made of steel or any other material element can be more than sharp to kill an enemy, and he who knows this is never killed
- This is very significant (by Krsna's grace Arjuna crossed over the ocean very easily). We may have many enemies who may be very powerful fighters, but if we remain under the protection of Krsna, no one can do us any harm
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This same person son of Satyabhama's nurse said, "Lord Baladeva may be a great enemy of Pralambasura, but I have nothing to worry about from Him. And as far as Pradyumna is concerned, I have nothing to take from him, because he is simply a boy"
- This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Those sharp arrows dismayed the enemy soldiers, who became almost unconscious, but various Yaksas on the battlefield, in a rage against Dhruva Maharaja, somehow or other collected their weapons and attacked
- Those who are considered materially powerful and rich are always full of anxieties because of governmental laws, thieves and rogues, enemies, family members, animals, birds, persons seeking charity, the inevitable time factor and even their own selves
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- Three is given to the enemy. According to our Indian system, if you give somebody three, that means he is enemy
- Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. BG 3.43 - 1972
- To accumulate material possessions, one must labor very hard, and when he gets them he creates many enemies because this material world is always full of rivalry. If one becomes rich, his friends or relatives are envious
- To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy
- To become Krsna conscious means there will be so many enemies. Even father, what to speak of others? They will criticize, they will attack. I have recently received letter from Germany. Our devotees were attacked by a gang. So this is the way
- To progress toward the target of Visnu, which is our real self-interest, one must become very powerful in conquering these various hindrances or enemies
- Transcendental power is always superior to the power of the materialist. Depending on the mercy of the Supreme Lord, one must fight one's enemies even though one may not be equipped with modern weapons
- Truthful means that you should be so much truthful that even his enemy asks him, "Where is your money?" he'll say, "Here is my money." He'll not hide anything. Of course, in this age it is very difficult
- Tvasta intended to chant the word indra-satro, meaning, "O enemy of Indra." In this mantra, the word indra is in the possessive case (sasthi), and the word indra-satro is called a tat-purusa compound - tatpurusa-samasa
U
- Under the circumstances, because He has assumed the form of a brahmana, even if He irreligiously arrests me or even kills me, I shall not retaliate, although He is my enemy
- Unfortunately, due to falling in contact with the material world, the living entity simply struggles for existence. Even if one becomes happy for a while, a very powerful enemy may plunder everything
- Unfortunately, instead of chanting the mantra short, Tvasta chanted it long, and its meaning changed from "the enemy of Indra" to "Indra, who is an enemy"
- Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower
V
- Vasudeva began to address Kamsa by putting forward reasonable arguments. Vasudeva was a great personality because he knew how to pacify a cruel person and how to forgive the bitterest enemy. One who is fortunate is never caught, even by tigers or snakes
- Vedanta-vadis, or the bhakti-vedantas, are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable
- Vidura knew the strength of Bhima. Whenever Bhima was on the battlefield, his steps on the path and the wonderful playing of his club were unbearable for the enemy
- Vrtrasura, who was completely able to subdue his enemy, took his iron club, whirled it around, aimed it at Indra and then threw it at him with his left hand
W
- We accept you as our spiritual master and director so that by the power of your austerity we may easily defeat the enemies who have conquered us
- We also sleep at night closing the door, because we are afraid of burglars and others, so many dangers. So that is also required, to take protection from enemies
- We appointed this Vena king of the state in order to give protection to the citizens, but now he has become the enemy of the citizens. Despite all these discrepancies, we should at once try to pacify him
- We are all actually eternal servants of Krsna, but under the influence of the external energy we think that we are separately situated from the Supreme Personality of Godhead as friends and enemies of one another
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are enemies to their standard of civilization. That is the problem. We are enemies, certainly. We frankly say, "This civilization is soul-killing." We have to save them, para upakara
- We are envious of our enemies and friendly toward our friends, but because Krsna is absolute, even when He appears to be inimical toward some demon He is actually a friend
- We are training engineer, similarly, a class of men, those who are very intelligent, they should be trained up as brahmana. They should be trained up how to speak truth any circumstance. Even to the enemy he will speak truth. This requires training
- We can just imagine what sort of protection is given by the Personality of Godhead to the person who surrenders unto Him, not as an enemy but as a devoted servitor
- We create enemies and friends according to the dictation of the mind, but actually there are no enemies and friends. panditah sama-darsinah - BG 5.18
- We expect some benediction or profit from a friend and harmful activities from an enemy, but Krsna is so perfect that no one can harm Him nor can anyone give Him anything
- We have got many enemies, but we don't care for them. Still we shall go on. Johnny Walker is still going strong
- We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good
- We have no business creating enemies, but the process is such that non-devotees will always be inimical toward us
- We have no protection other than Your lotus feet. We are encircled by so many enemies because the sons of those who have died in the fight are now preparing to fight with us
- We have to give up the false, illusory servant, son, father or lover, for they will surely cheat us. We may love our son with our heart and soul, but that very son may some day be our enemy
- We have to raise ourselves to the spiritual standard by ourselves. In this sense I am my own friend and I am my own enemy. The opportunity is ours
- We may love our wife very much, but some day that wife may be such an enemy that she will kill us for her own interests. There are many instances of this in history
- We must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command
- We should always remember that "Let there be enemies. Let there be envious persons. I will be protected by Krsna and His associates." And even I am not so accustomed, so I should learn to tolerate
- What is our calculation? I am thinking somebody my friend and another body as my enemy. Why? Because I make distinction on the bodily platform
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- When a city attacked by enemies is vacated by its inhabitants, the enemy immediately takes advantage of that city and bombards it to smash the whole thing to dust
- When a city is attacked and bombarded by enemies, the citizens generally leave, and the city ceases to exist
- When a family member becomes an enemy it is very difficult to live in family life or remain a householder. Generally such situations occur in the material world
- When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiranyakasipu saw that Prahlada had become friendly with the murderer
- When a ksatriya out of cowardice flees from the battlefield, showing his back to his enemy, he is challenged with the words tistha tistha
- When a nation is attacked by its enemies, the wholesale slaughter of the citizens should be taken as a reaction to their own sinful activities. That is nature's law
- When a person comes at your home, never mind even if he's enemy... Friend is welcome, that's all right. But even an enemy comes, they are not forbidden (Vedic injunction). Not that in the gate there is, oh, "Beware of dog," "No trespasser allowed." No
- When a person comes at your home, never mind even if he's enemy... Friend is welcome, that's all right. But even an enemy comes, they are not forbidden. Not that in the gate there is, oh, "Beware of dog," "No trespasser allowed." No
- When Brhaspati predicted that Bali Maharaja would be vanquished when he insulted the brahmanas by whose grace he had become so powerful, Bali Maharaja's enemies (demigods) were naturally anxious to know when that opportune moment would come
- When Dhruva Maharaja saw the Yaksas coming forward, he immediately took his arrows and cut the enemies to pieces
- When Diti, Indra's aunt, explained to him without reservations what she had wanted to do, Indra explained his intentions to her. Both of them, instead of being enemies, freely spoke the truth. This is the qualification that results from contact with God
- When enemies come to their opponent's place, they should be received in such a way that they will forget that there is animosity between the two parties. Bali Maharaja was well conversant with the arts of peacemaking and fighting
- When he (a materialistic person) is expecting some retaliation from an enemy, he is in a state of fear, and when he cannot successfully execute something he becomes dejected. BG 1972 purports
- When Indra saw the thunderbolt return from the enemy, he was very much afraid. He began to wonder whether this had happened because of some miraculous superior power
- When Indra, the defeater of enemies, released his infallible thunderbolt scepter at Bali Maharaja with a desire to kill him, Bali Maharaja indeed fell to the ground with his airplane, like a mountain with its wings cut off
- When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When one becomes actually learned, he does not see any enemy or any friend because in actuality - no one is my enemy, no one is my friend, no one is my father, no one is my mother, etc
- When one is engaged in devotional service, he is often surrounded by envious people, and often many enemies come to try to defeat him or stop him
- When Prahlada's mother, Hiranyakasipu's wife, Kayadhu, was under the protection of Narada, she prayed for the protection of her son from the enemy, and Narada Muni gave assurance that Prahlada Maharaja would always be saved from the enemy's hands
- When Ramacandra was angry and showed His red-hot eyes, the whole ocean became heated with that energy, so that the aquatics within the ocean felt the heat & the personified ocean trembled in fear and offered Him an easy path for reaching the enemy's city
- When Salva attacked the city of Dvaraka, Ugrasena fought very valiantly and repulsed the enemy
- When someone's wealth falls into the hands of his enemy, the money becomes the enemy's friend. Then the enemy can use it for his own purposes. Indeed, he can even use it to harm its previous owner
- When strong lusty desires for sense gratification are unfulfilled, one becomes angry. This anger can be satisfied when one chastises his enemy
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the demigods finished offering their prayers, they anxiously waited for their enemy Vrtrasura to be killed
- When the demon Jambhasura saw that his friend Bali had fallen, he appeared before Indra, the enemy, just to serve Bali Maharaja with friendly behavior
- When the enemy has come to your country, you cannot sit idly; you must fight. But that does not mean that you are allowed to kill everyone as you like
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When the teeth grew in again, Varuna came, said to Hariscandra, "Now you can perform the sacrifice." But he then said, "O King, when the sacrificial animal becomes a ksatriya & is able to shield himself to fight with the enemy, then he will be purified"
- When there is emotion due to the presence of an enemy, one looks for a fatal weapon and tries to escape
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- Whenever I had the chance to see Lord Krsna's face & His flute, even in a dream, two enemies would appear before Me. They were pleasure & Cupid, & since they took away My mind, I was not able to see the face of Krsna to the full satisfaction of My eyes
- Whenever there is some chance, just preach this (Hare Krsna and the science). Whenever there is chance. But you should always know that you will find enemies, but you don't be afraid. Go on with your work
- Whether that same Lord Visnu has come here to give me all benedictions or to punish me as an enemy, I must carry out His order and give Him the requested tract of land without hesitation
- While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. BG 1972 purports
- While one enjoys sense gratification, it may be that there is some feeling of happiness, but actually that so-called feeling of happiness is the ultimate enemy of the sense enjoyer. BG 1972 purports
- While the enemy stood looking on, Brahma, the creator of the universe, extolled the Lord, and the other demigods rained flowers on Him
- Who asked him to come here, this son of a kept mistress? He is so crooked that he spies in the interest of the enemy against those on whose support he has grown up. Toss him out of the palace immediately and leave him with only his breath
- Why one should be interested in the Pandavas' activities, Arjuna's fight with his brothers? There are so many other people, they are fighting with their brother, with their enemies. Why we are not recommended to hear about that thing
- Why should he (Maharaja Citraketu) not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death
- With his sharp club, the demon, who was roaring like a lion, attacked Garuda, the lord of the birds, who are born from eggs. But the Supreme Personality of Godhead, the original person, used His disc to cut off the head of that enemy also
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
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- Yogis try to control their senses and thus become happy, but a Krsna conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes
- You (Pancajanya) create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- You (Prahlada's teachers) may think that I (Prahlada) have taken the side of your enemy, but factually He (Visnu) has bestowed a great favor upon me
- You can kill your enemy, or he can kill you, but there is actually no defense. You cannot defend yourself; wherever you drop the bomb, it will hurt you, due to nuclear radiation. So this is not the solution of your problems
- You can strike the enemy from head to the waist, not below that. That is illegal
- You committed murder, that you caused your hanging, not that high-court judge is your enemy, and he is giving you order to be hanged. You are the cause of your hanging. Similarly, God is impartial
- You give a small bird some grains. You'll see like this: "Is there enemy? Somebody's coming. Somebody's killing me." So full of anxieties. This is the condition. This is the condition. So you cannot, you cannot be free from the anxiety
- You make your enemy a learned man, but don't make your friend a fool and rascal." Because an enemy, even though he is enemy, if he is learned, he will not make injustice. That he cannot. Any learned scholar cannot make any injustice
- You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You
- You should always expect that as soon as you become a devotee, the whole world becomes your enemy. That's all. But you have to deal with them, because you are appointed servants of God. Your mission is to enlighten them
- You wait there for me and be engaged as you are doing, chanting, reading, etc. Nobody is your enemy, rest assured. All of your godbrothers are as good as you are. So you remain peacefully in Calcutta and you shall remain with me when I come there
- You want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You'll find many critics, many enemies, because you are making progress in Krsna consciousness. So the demons are always against this Krsna consciousness movement
- Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you? BG 2.36 - 1972
- Your real enemies are your senses
- Yudhisthira, who was born without any enemy, was unfairly defeated in gambling. But because he had taken the vow of truthfulness, he went off to the forest