People may be very unhappy or angry, but we have to quote from these scriptures. These are the . . . anyone who does not surrender to Kṛṣṇa, he is within these categories. What are they? First of all duṣkṛtina. Duṣkṛtina means simply engaged in sinful activities. Kṛti. Kṛti means meritorious. But duṣkṛti: badly meritorious. They are using their brain for something atrocious, simply planning how to do harm to others. That is called duṣkṛtina. For his own sense satisfaction he is plan . . . this is called asura. Āsuraṁ bhāvam āśritāḥ. Asuras, they are simply planning for his own sense gratification. And devotees, they are simply planning how to satisfy Kṛṣṇa's senses. That is the difference—how Kṛṣṇa will be satisfied. Both of them are planning, but one is planning for his own sense satisfaction and the other is planning how to satisfy the senses of Kṛṣṇa. This is the difference between asura and deva. There are two classes of men, deva and asura. Dvau bhūta-sargau loke daiva āsura eva ca (BG 16.6). Āsuras tad-viparyayaḥ. Viṣṇu-bhaktaḥ bhaved daiva āsuras tad-viparyayaḥ (Padma Purāṇa). Those who are devotees of the Lord, servants of the Lord, they are called deva, or demigods. Āsuras tad-viparyayaḥ. And the asuras are just opposite. Just like Hiraṇyakaśipu, Prahlāda, Prahlāda, the father and son. Prahlāda is deva because he is devotee of Kṛṣṇa. And Hiraṇyakaśipu, because Prahlāda is devotee of Kṛṣṇa, he's trying to always tease him. Although he is a five-years-old boy, his son, his beloved son, but since he became Kṛṣṇa conscious, he became the enemy of the asura, Hiraṇyakaśipu. This process is existing from very, very time immemorial, two classes.
Therefore to become devotee is sometimes very troublesome, because even the father becomes enemy. This is the position of the devotee. But still, you have to become devotee. That is your success of life. But the warning is there, that as soon as you become a devotee, you become enemies of so many, especially nowadays. You know that recently I was refused entrance in Africa. The government did not allow me to enter. What is my fault? Because I am a devotee. This is my fault. So we are meeting so many dangerous position. In Bombay our temple construction has been refused by the Commissioner of Police. Why? Now, because we chant Hare Kṛṣṇa. They have openly written that, "The bhajana, nuisance." You see? This is our position. Bhajana . . . the Kṛṣṇa says, Bhagavān says, that catur-vidhā bhajante mām (BG 7.16). This bhajana word is there. "Four kinds of people can be engaged into bhajana." Who are they? Sukṛtino 'rjuna: "Whose background is very, very pious activities." Now, at present, bhajana is nuisance. Bhajana is stated in the Vedic scripture that it is performed by the pious men, and now, at the present circumstances, bhajana is nuisance. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). These are the statement of Vedic scripture. Who is mahātmā? Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ. These are mahātmās. Nitya-yukta upāsate. But at the present moment . . . not at the present moment; from time immemorial this is going on. As soon as you become devotee, as soon as you are inclined to take part in bhajana, you will have so many enemies. Therefore Caitanya Mahāprabhu has recommended that you tolerate. Still, you cannot give up your bhajana and Kṛṣṇa consciousness. That is not possible. Tolerate. Tṛṇād api. What is the process of toleration? Yes.
- tṛṇād api sunīcena
- taror api sahiṣṇunā
- amāninā mānadena
- kīrtanīyaḥ sadā hariḥ
- (CC Adi 17.31)
So this Kṛṣṇa consciousness movement we are teaching to become sukṛtina, to make his life successful by understanding Kṛṣṇa.