Category:No Enemies
Pages in category "No Enemies"
The following 44 pages are in this category, out of 44 total.
1
A
- A devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- A devotee's position is ajata-satru: he has no enemy. He has no enemy. Ajata-satru. Nirmatsara. Nirmatsara means because they are not envious. A devotee is always open to everyone
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- Actually Krsna has no enemy. Here it is said, na yasya kascid dayitah. Dayitah means favor. Nobody is favored. Na yasya kascid dayito 'sti karhicid dvesyas. And nobody is His enemy
- And as soon as you deviate from it, immediately, ordinary. This is the secret. Now it is up to us, how to keep it pure. Then no enemy can kill us. Nobody can kill you. That purity is wanted
- Animal, sometimes facing enemy, close the eyes, as if there is no enemy, so they do like that. Children, when there is danger, they close the eyes. They have no other means to escape. So these people, they close the eyes. "There is no life after death."
- As king, he (Maharaja Pariksit) has to punish the debauchers, the rogues, the thieves. So immediately he become alert. He said, nisamya vartam anatipriyam, when he got news. So although no enemy is there attacking, but Kali is attacking
- As Krsna is ajata-satru, no enemy can harm to Him, there are satrus or enemies of Krsna, as you will read from the Krsna . . . thousands and thousands of the demons, from the very beginning of His birth there are enemies
B
- Because of the King's (Yudhisthira) having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold
- Bhuvar-satru-nyaya: the logic that the dumb man has no enemy
- Boba satru naya. In Bengali, if one is dumb, he has no enemy, but he cannot speak anything
D
- Devotees are always tolerant, forbearing and very merciful. They are the well-wishers of every living entity. They follow the scriptural injunctions, and because they have no enemies, they are very peaceful. These are the decorations of devotees
- Don't think that because one has become Krsna conscious there will be no enemy. Of course, Krsna conscious person is always ajata-satru. There cannot be any enemy. There cannot be enemy in this sense - that no enemy can do any harm to them
H
- He (Prahlada) will be a virtuously qualified reservoir of all good qualities; he will be jolly and happy in others' happiness, distressed in others' distress, and will have no enemies. He will be a destroyer of the lamentation of all the universes
- How are these two persons living in Vaikuntha? Where is the possibility of an enemy's coming into this kingdom of God? The SPG has no enemy. Who could be envious of Him? Probably they are imposters; therefore they suspect others to be like themselves
I
- If a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance
- If there is enemy, then there is lamenting, but if there is no enemy, then samah sarvesu bhutesu mad-bhaktim labhate param. That is the beginning of transcendental activities, bhakti
- If you become dumb, you have no enemy." Tavac ca sobhate murkho yavat kincin na bhasate. "A rascal is beautiful so long he does not speak." So better meditation
- In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Krsna consciousness knows that there are no enemies but those within oneself - the uncontrolled mind and senses
K
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- Krsna had no business to take part in the battle, because He is God, samo 'ham sarva-bhutesu na me dvesyo 'sti na priyah, He has no enemy. Nobody can become His enemy. If he becomes enemy of Krsna, he will be vanquished. Therefore He has no enemy
- Krsna has no enemy. Krsna has no friend. He is completely independent. He does not depend on enemy. But He plays like that for the benefit of the so-called friend and so-called enemy
- Krsna says, "I have no enemies, nor have I friends." Na me dvesyo 'sti na priyah. The word dvesya means - enemy
M
- Maharaja Pariksit was not getting any opportunity to fight because there was no enemy with whom to fight. But as soon as he got the news that Kali has entered in the jurisdiction of his kingdom, he got the chance of fighting
- Mauna baba . . . There is no enemy. There is in Bengali, bhovara satru nai: "If you are dumb, then nobody is your enemy." So they become bhovara, means dumb; I don't speak. That means I don't create many enemies, that's all
P
- Parama bhagavata means the highest stage of devotees. Kanistha-adhikari, madhyama-adhikari, and then uttama-adhikari. He is parama-bhagavata. He has no enemy
- Prahlada Maharaja was surprised when his teacher was teaching him how to deal with enemies. He was surprised: "Who is enemy?" So a Vaisnava has no enemy. Vaisnava is friend. Patitanam pavanebhyo
S
- Sadhu means saintly person. Titiksavah karunikah suhrdah sarva-dehinam. He's tolerant, he's very kind to everyone, and he's friend to all living entities. He has no enemy, or he is nobody's enemy. And he's peaceful. These are some of the qualification
- Sadhu, from his side, he has no enemy. He is friend of everyone. Titiksavah karunikah suhrdah sarva-bhutanam (SB 3.25.21). And ajata-satravah santah, always peaceful. These are the qualities of sadhu, saintly persons
T
- That is the sign of a saintly person, samatitya. Samatitya: they have no enemy. Ajata-satravah. Even the adhira, the saintly person considers as friend, and even a dhira he considers friend. Panditah sama-darsinah (BG 5.18). This is the dhira
- The clever Duryodhana and his party cunningly usurped the kingdom of Yudhisthira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him
- The gate of Mathura was made of first-class marble, very well constructed, and the doors were made of pure gold. There were gorgeous orchards and gardens all around, and the whole city was encircled by canals so that no enemy could enter very easily
- The rabbit, when there is some enemy - it will immediately kill him - and he closes the eyes so that there is no enemy. Similarly, we have become so foolish about this cycle of birth & death, we do not ever think that how to get out of this birth & death
- The symptoms of a sadhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- This is the condition in the material world. Nobody can say that "I am situated in a very nice condition. Everyone is my friend. No enemy." It is not possible
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
V
- Vidura said: You (Dhrtarastra) must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura said: You must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
W
- We create enemies and friends according to the dictation of the mind, but actually there are no enemies and friends. panditah sama-darsinah - BG 5.18
- When Hiranyakasipu teases the great devotee Prahlada, his own son, who is peaceful and sober and who has no enemy, I shall kill Hiranyakasipu immediately, despite the benedictions of Brahma
- When the Lord (Nrsimhadeva) sat on the throne of Hiranyakasipu, there was no one to protest; no enemy came forward on behalf of Hiranyakasipu to fight with the Lord. This means that His supremacy was immediately accepted by the demons