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Latest revision as of 01:53, 25 June 2017
"did not" | "didn't"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Did Not"
The following 1,166 pages are in this category, out of 1,166 total.
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- A dear lover strung a garland and placed it on the shoulder of his beloved in the presence of her co-wives. She had raised breasts and was very beautiful, yet although the garland was tainted with mud, she did not reject it
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A few months passed, and Arjuna did not return. Maharaja Yudhisthira then began to observe some inauspicious omens, which were fearful in themselves
- A few months passed, and then, bewildered by Krsna, all the descendants of Vrsni, Bhoja and Andhaka who were incarnations of demigods went to Prabhasa, while those who were eternal devotees of the Lord did not leave but remained in Dvaraka
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A horse named Uccaihsrava, which was as white as the moon, was generated. Bali Maharaja desired to possess this horse, and Indra, the King of heaven, did not protest, for he had previously been so advised by the Supreme Personality of Godhead
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A section of the population, especially male, did not marry at all. Instead of allowing their semen to be driven downwards, they used to lift the semen up to the brain. They are called urdhva-retasah, those who lift up
- A symptom of spiritual talks is that no one feels tired. Thus upon hearing the questions of Vidura, the great sage Maitreya did not feel disgusted but rather felt encouraged to speak at greater length
- A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
- Abhimanyu did not like Radharani's association with Krsna, and therefore when Raktak saw Krsna in the dress of Abhimanyu and thus mistook His identity, he began to strongly rebuke Him
- According to another accusation, Srila Jiva Gosvami did not approve of the principles of the parakiya-rasa of Vraja-dhama and therefore supported svakiya-rasa, showing that Radha and Krsna are eternally married
- According to Sankara's principles, a brahmacari of the Bharatic school is called Caitanya. However, although Sri Krsna Caitanya Mahaprabhu took sannyasa, He kept His brahmacari name and did not take up the title of Bharati
- According to Vedic literatures, one who does not accept the spiritual form of the Supreme Lord is an atheist. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him to be an atheist
- According to Vedic scripture, if some of my relatives or father and forefather did not get the body - are in the, what is called, ghost body . . . one has become a ghost
- Actually Nityananda Prabhu did not belong to such a community (sakta-sampradaya). Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order
- Actually the Muslims in India did not come from the country of the Muslims, but Hindus instituted the custom that somehow or other if one contacted a Muslim, he became a Muslim
- Actually, she (Devahuti) did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way
- Actually, the kingdom belonged to Bhisma, but he remained a brahmacari, he did not marry. There was no issue of Bhismadeva. Therefore his nephews, Dhrtarastra and Pandu, they were inheritor
- Advaita Acarya chanted various mantras, but Gopala did not come to consciousness. Thus all the Vaisnavas present cried in sorrow at His plight
- After bathing, Candrasekhara gave him (Sanatana Gosvami) some good cloth. When Lord Caitanya was informed that Sanatana did not accept new garments but later accepted only some used garments from Tapana Misra, He was very glad
- After delivering the letter, the men inquired from Sivananda Sena about Raghunatha dasa, but Sivananda Sena replied, "He did not come here"
- After getting an impetus in spiritual life, Sri Narada Muni, even though a mere child, did not waste time for a single moment with economic development, although he passed towns and villages, mines and industries
- After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna dovetailed his mind with Krsna's desire. This is called oneness. This oneness, however, did not cause Arjuna and Krsna to lose their individualities
- After hearing from the great sage Maitreya about the Lord's incarnation as Varaha, Vidura, who had taken a vow, begged him with folded hands to please narrate further transcendental activities of the Lord, since he (Vidura) did not yet feel satisfied
- After hearing this advice, the gopis did not seem very happy; therefore Krsna began to stress the point in a different way
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After reciting this verse, Sri Caitanya Mahaprabhu immediately embraced the King and cried, "You are the most munificent! You are the most munificent!" At this point Sri Caitanya Mahaprabhu did not know who the King was
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After saying this, the Lord left to take His bath in the Ganges, and that sinful man did not give up his life but continued to suffer
- After some days the Lord thought, "I did not take sannyasa, and since I am remaining at home it is My duty to act as a grhastha
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Agni did not touch the Khandava forest directly but requested Krsna to help him
- Ajamila was already sinless, and because he chanted the name of Narayana he remained sinless. It did not matter that he was calling his son; the name itself was effective
- Ajamila's chanting was inoffensive because he did not chant the name of Narayana with the purpose of counteracting his sins
- Ajamila, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Alas, just see how I was conquered by my wife! Just imagine my cruelty! Out of love and affection the boy was trying to get up on my lap, but I did not receive him, nor did I even pat him for a moment. Just imagine how hardhearted I am
- All material activities meant for satisfying the senses are contaminated, & Maharaja Nabhi did not perform anything contaminated. He simply executed his transcendental activities even when performing yajna. Consequently he obtained the S. Lord as his son
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All the animals were practically controlled by this elephant (Gajendra), yet although they could move without fear, because of respect they did not stand before him
- All the devotees kept their hands raised over the prasadam distributed to them, for they did not want to eat without seeing the Lord eat first
- All the devotees would abandon all kinds of duties for Sri Caitanya Mahaprabhu's sake, yet the Lord did not like the devotees' giving up their promised duties
- All the members of the assembly were exalted brahmanas and self-realized souls, but they did not say anything about the conduct of Lord Siva, who was embracing the goddess Parvati on his lap
- All the school friends were sons of demons, means atheist class of men. So they did not know anything about God, and Prahlada Maharaja was taking advantage of the school tiffin hour and preaching
- All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter
- All these scientists, they discover so many things. Why they did not discover something that he would not die? He would not become old? Where is that discovery? They will say: "Yes, in future"
- Almost all the sages go to the Himalayas for their personal benefit, but Prahlada Maharaja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world
- Although Antardhana could understand that King Indra was stealing the horse from his father, he did not kill Indra, for he knew that if one who is very powerful sometimes commits an abominable act, it should be disregarded
- Although Arjuna knew all the transcendental science, he questioned Krsna as if he did not know. Similarly, Prthu Maharaja knew everything, but he presented himself before the Kumaras as if he did not know anything
- Although Bali Maharaja was offering his body to the Lord for the Lord's third step, he was still in the darkness of ignorance. Actually the body did not belong to him, but because of his long-standing demoniac mentality he could not understand this
- Although because of God's disappearance Kamsa would harass her more and more, thinking that the child born of her was hidden somewhere, she did not want the transcendental child to be harassed and killed. Therefore she requested Lord Visnu to disappear
- Although bereft of his riches, fallen from his original position, defeated and arrested by his enemies, rebuked and deserted by his relatives and friends, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although Bharata received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kalanjara Mountain, where he was born
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although Citraketu criticized Lord Siva, he did not offend Lord Siva like Daksa
- Although Gadadhara Pandita Gosani did not want to hear it, Vallabha Bhatta began to read his explanation with great force
- Although Garuda did not try to retaliate, the Muni was not saved from his offensive act against a great Vaisnava personality. Due to this offense, Saubhari fell down from his yogic position and afterwards became a householder
- Although Garuda was not under anyone’s order, being the carrier of Lord Visnu, he did not disobey the order of the great yogi. Instead of staying and eating many fish, he carried off one big fish, who was their leader
- Although Haridasa Thakura was such a highly exalted Vaisnava that he was addressed as Haridasa Gosvami, he still did not like to disturb the common sense of the general populace
- Although Haridasa Thakura was the greatest of all Hindus in his behavior, he considered himself a Muhammadan and did not enter the temple. Lord Caitanya could understand his humility
- Although Haridasa Thakura, as a Vaisnava, did not take seriously the brahmana's offense, the Supreme Personality of Godhead could not tolerate it, and thus he made the brahmana suffer the consequences
- Although he (Atri Muni) wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him
- Although he (Bharata) lost his human body and received the body of a deer, he did not forget the incidents of his past life
- Although He (Caitnaya) did not have many friends there (in Varanasi), due to His sound preaching and His victory in arguing with the local sannyasis on the Vedanta philosophy, He became greatly famous in that part of the country
- Although he (Jada Bharata) did not protest, the Supreme Personality of Godhead in His agent could not tolerate the injustice of the dacoits; therefore he was saved by the mercy of Krsna, and the dacoits were killed
- Although he spoke Your name three times, he did not utter the name 'Krsna.' Because he uttered Your name in contempt, I was very much aggrieved
- Although I heard this, I did not pay it any attention, and in the morning I went to the place named Kanai Natasala
- Although Indra saw his spiritual master before him, he did not rise from his own seat or offer a seat to his spiritual master, nor did Indra offer him a respectful welcome. Indra did nothing to show him respect
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although Jambavan was a devotee by nature, he did not know that his opponent was Krsna while giving service to the Lord by his bodily strength
- Although King Puranjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although Krsna touched their feet and offered them obeisances and prayers, they did not embrace Him but simply stood up to hear the Supreme Personality of Godhead
- Although Krsna was a great-grandfather when He appeared on the Battlefield of Kuruksetra, He did not appear like an old man
- Although Lord Buddha was an incarnation of Krsna, he did not speak about God, for the people were unable to understand. He simply wanted to stop animal-killing
- Although Lord Caitanya was overlooking the blanket, Sanatana understood that He did not approve of such a valuable garment on his body, and therefore Sanatana decided to get rid of it
- Although Lord Krsna did not appear in the Kuru dynasty. He was so obligated to the Pandavas' devotional service that He acted as a maintainer of the family and spiritual master of the Pandavas
- Although Lord Siva was aghast at the potency of Lord Visnu, he did not feel ashamed. Rather, he was proud to be defeated by Lord Visnu. Nothing is hidden from the Supreme Personality of Godhead, for He is in everyone's heart
- Although Maharaja Gaya did not want them, he received all the blessings of the demigods and the Supreme Lord Himself - Visnu
- Although Maharaja Pariksit was a pure devotee, Sukadeva Gosvami did not immediately speak to him about the strength of devotional service
- Although Prahlada Maharaja was obliged to hear the instructions of Sanda and Amarka, he did not like the philosophy of friends and enemies, which forms the basis of politics. He was not interested in this philosophy
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although requested again and again by Brhaspati, the spiritual master of the demigods, Soma did not return Tara. This was due to his false pride. Consequently, a fight ensued between the demigods and the demons
- Although Sanatana Goswami was known by the masses of people as a greatly learned man (and actually he was a highly learned Sanskrit scholar), and although he accepted this designation, he did not actually know what his constitutional position really was
- Although Sarvabhauma Bhattacarya fainted, Sri Caitanya Mahaprabhu did not take notice of him. Rather, He left quickly. Who can understand the mind and intention of Sri Caitanya Mahaprabhu
- Although seeing her (Putana) within the room, Yasoda and Rohini, overwhelmed by her beauty, did not stop her, but remained silent because she treated the child (Krsna) like a mother - SB 10.6.9
- Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although Sri Caitanya Mahaprabhu did not manifest His natural ecstatic love, everyone became a pure devotee simply by seeing and hearing Him
- Although Srila Suta Gosvami was a preacher of the first order, he did not bother much about the metrical pronunciation of the Vedic mantras. But that does not mean that Srimad-Bhagavatam is of less importance than the Vedic mantras
- Although such a position is rarely obtained, Maharaja Ambarisa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed
- Although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although the brahmana who invited Him (Caitanya) knew that the Lord did not accept any invitations, he was still very eager to invite Him
- Although the demigods did not come to the aid of Gajendra, the Supreme Personality of Godhead immediately appeared before him because of his fervent prayer. This does not mean that the demigods were angry with Gajendra
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- Although the great sages could subdue the disturbance by their powers - just as they could kill the King - they considered it improper on their part to do so. Thus they did not attempt to stop the disturbance
- Although the Lord did not exhibit any external symptoms, His mind was filled with ecstatic love. At that time, Balabhadra Bhattacarya said, "Let us go to Mahavana"
- Although the Lord is completely independent and no one can check Him, He still did not go without the permission of His devotees
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- Although the residents of Vrndavana did not know much about Krsna, their love for Him was beyond comparison
- Although the SPG, Krsna, who is full of all opulences, did not disturb His mother's (Yasoda's) parental affection, His opulence was automatically displayed, for Krsna's opulence is never lost at any stage, but is manifest at the proper time - SB 10.8.36
- Although there was monarchy, still there was a council of learned brahmanas and sages. They used to advise the king. The brahmanas did not take part in politics, but they gave advice, instruction to the kings, rajarsi
- Although they all fell to the ground unconscious, the Lord did not turn to see them but proceeded onward
- Although Vidura did not inherit the property of his father (the brother of Bhismadeva), still he was given sufficient state property by Dhrtarastra, the elder brother of Vidura
- Although Vrtrasura was known as an asura, or demon, he did not lose his consciousness of Krsna or devotional service
- Although within His heart Caitanya Mahaprabhu knew everything that was happening, externally He did not disclose it. Nor did He disclose that He knew He was talking with King Prataparudra
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- An actual guru is srotriya, one who has heard or received perfect knowledge through parampara, the disciplic succession. Therefore Prahlada Maharaja did not recognize a seminal spiritual master. Such spiritual masters are not at all interested in Visnu
- Angry at not seeing Him, Hiranyakasipu screamed loudly and searched the entire universe, including the surface of the earth, the higher planetary systems, all directions and all the caves and oceans. But Hiranyakasipu did not see Visnu anywhere
- Another point for Jagai and Madhai was that, as members of a brahmana family, they did not accept service under anyone. The sastras strictly forbid a brahmana to accept service under anyone
- Another significant phrase here (in SB 4..8.1) is naite grhan hy avasan, "they did not live at home
- Arjuna did not accept Krsna blindly. He knew, but for our sake he gave so many arguments. At last, he accepted. So we have to follow Arjuna
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna is very nice example, that he dovetailed; he dovetailed his consciousness with Krsna. He did not want to fight, but after hearing Bhagavad-gita he dovetailed his senses. One has to fight with senses. Non-sense cannot fight
- Arjuna selected Krsna as his guru. He did not go to anyone else, because he knew, - I can't find any other means to pacify me. You are the only one
- Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? BG 1972 purports
- Arjuna was not in favor of the fight, and he thought it was better not to fight; then there would be no frustration. In reply, the Lord is saying that even if he did not fight, every one of them would be destroyed, for that is His plan. BG 1972 purports
- Arjuna, although he was fighter, Arjuna did not change his position. He did not become a brahmana. After hearing Bhagavad-gita it is not that he gave up his profession as a ksatriya and went to Himalaya to become a brahmana, meditation
- As a dutiful father, he (Daksa) did not hesitate to allow his sons to receive cultural instructions concerning the perfection of life; he depended upon them to choose whether to return home, back to Godhead, or to rot in this material world
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As advised by you (Mr. Banerjee) the other day I went to see Mr. Mangumal at Kalvadevi but he did not entertain the idea of missionary work
- As confirmed in Aitareya Upanisad (1.1), sa aiksata: "The Lord glanced at material nature." The cosmic manifestation did not exist before His glance; therefore His glance is not materially contaminated
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As far as I (Narada Muni) was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required
- As far as Lord Caitanya was concerned, He said that He did not understand the explanation of Bhattacarya not because it was too difficult for His understanding but because He did not approve of the Mayavadi interpretation
- As far as Rsabhadeva is concerned, he did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society
- As he (Srikanta Sena) described the Vaisnavas, therefore, he did not mention Lord Nityananda's kicking Sivananda Sena. Meanwhile, all the devotees arrived and went to meet the Lord
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As soon as he (Kamsa) heard that "Oh, there is danger from my sister," he did not care anything, no relationship, no ceremony, no auspicity, nothing. This is demon. Demon means for his self-interest, he can do anything nonsense
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As Sri Caitanya Mahaprabhu was playing the part of a world teacher, He did not agree to see the King, because a king is a mundane person interested in money and women
- As the month passed but Sri Caitanya Mahaprabhu did not come, Jagadananda and Sivananda became most unhappy
- As the Supreme Personality of Godhead, Caitanya Mahaprabhu did not depend on an inferior or superior sampradaya. The Supreme Personality of Godhead remains in the supreme position in all circumstances
- As their eyes began to drink the nectarean honey of His lotus face, their thirst increased. Thus their eyes did not leave Him
- As we have learned from the previous verses, he (Jada Bharata) was very strong and could have very easily avoided being bound with ropes, but he did not do anything. He simply depended on the Supreme Personality of Godhead for his protection
- Asamanjasa was a jati-smara; because of his mystic power, he did not forget his previous consciousness. Thus he could give life to the dead
- Asvatthama, although he's born of a brahmana father, he did not possess the quality of a brahmana, neither the work of a brahmana
- At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Sri Sukadeva Gosvami, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization
- At first Maharaja Prataparudra did not have a chance to meet Sri Caitanya Mahaprabhu, but when the Lord saw that the King was serving Lord Jagannatha as a menial sweeper, the Lord’s mercy upon the King became a solid fact
- At first the Lord did not want to see the King, but due to the Bhattacarya’s and Ramananda Raya’s earnest endeavors, the Lord’s mind was changed
- At Mithila, in Bihar, he (Sarvabhauma) became a student of a great professor named Paksadhara Misra, who did not allow any student to note down his explanations of logic. Sarvabhauma Bhattacarya was so talented that he learned the explanations by heart
- At my request Sri Caitanya Mahaprabhu accepts the invitations because He knows that a foolish person like me would be unhappy if He did not accept them
- At that time (SB 3.1.17), Lord Krsna was personally present in the world, and Vidura could have at once approached Him directly, but he did not do so because he was not sufficiently freed from sin
- At that time (to the date of British occupation), however, a wife who did not wish to die with her husband was sometimes forced to do so by her relatives. Formerly that was not the case. The wife used to enter the fire voluntarily
B
- Balarama said to Yamuna, "You wretched river! You didn't care for My order. Now I shall teach you a lesson! You didn't come to Me voluntarily. Now with the help of My plow I shall force you to come. I shall divide you into hundreds of scattered streams"
- Balarama was known as the son of Vasudeva because His mother, Rohini, was present there, but Nanda Maharaja did not know about Krsna
- Bali Maharaja did not agree to abide by the order of his spiritual master (to not give land to Lord Vamanadeva) when he understood that the beggar was Visnu Himself, and he at once agreed to give Him in charity the land requested
- Bali Maharaja did not become poor; by donating all his possessions to the Supreme Personality of Godhead, he became a successful devotee and got everything back again with the blessings of the Lord
- Bali Maharaja did not get back all his material possessions merely because of his charity to the Lord
- Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory by the grace of Sukracarya, he could understand everything that had happened. Therefore, although he had been defeated, he did not lament
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because Ajamila constantly chanted his son's name, Narayana, he was elevated to the platform of bhakti, although he did not know it
- Because Garga Muni was an astrologer, he knew what others did not know. Yet Krsna has so many names that even Garga Muni did not know them all. It is to be concluded that Krsna, according to His transcendental activities, has many names and many forms
- Because he (Ravana) did not recognize the supremacy of Lord Ramacandra and defied Him by stealing His wife, Sita, Ravana was killed, and all his opulence and power were destroyed
- Because he (Romaharsana Suta) was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Because of having developed pure devotional service, the Bhattacarya did not like the word mukti-pade, which refers to the impersonal Brahman feature of the Lord
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of his (Nanda Maharaja's) intense love for Krsna, he forgot who Krsna was and could not understand Krsna's potency. Although Krsna is Narayana Himself, Garga Muni did not disclose this
- Because of intense love for Krsna, the cowherd men and women simply remained silent, thinking of how Krsna and the boys had been saved (from Bakasura). The cowherd men and women looked upon Krsna and the boys and did not desire to turn their eyes aside
- Because of the pleasure she (Queen Arci) derived in serving her husband (King Prthu), she did not feel any difficulties
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because Prahlada Maharaja was a Vaisnava, he did not ask a benediction for his personal self but was very affectionate toward his father
- Because Romaharsana was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord (Balarama)
- Because She was in front of many of Her superiors, She simply smiled and did not say anything. In this instance, the ecstasy of conjugal love is taken as the whole, and the ecstasy of laughter is taken as the part
- Because Sri Caitanya Mahaprabhu did not take Vallabha Bhatta very seriously, none of the people in Jagannatha Puri would hear any of his explanations
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Because the people of Kali-yuga are fallen, Sri Caitanya Mahaprabhu, out of kindness, did not bring any weapon to kill them. Rather, by spreading KC, love of Krsna, He wanted to kill their nefarious, demoniac activities. This is the purpose of the KCM
- Because they were brahmanas, saintly person, they did not like the killing business in their own hand. That was the system. A brahmana will not kill. A brahmana, simply by cursing, he can kill
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Because Vasudeva was a great devotee of the Lord (Krsna), he did not like to think that Krsna might be killed like his other children
- Because Yuvanasva, the father of the baby, was blessed by the brahmanas, he did not fall a victim to death. After this incident, he performed severe austerities and achieved perfection in that very spot
- Before me, many svamis went in the Western country, but they did not give the actual pure Vedic culture. They invented their own ways. Therefore it was not very fruitive. It was not very satisfactory. People did not accept
- Before our birth this situation did not exist, and after our death it will exist no longer. Therefore our situation now is temporary, although it is not false
- Being a saktyavesa-avatara, empowered by the Supreme Personality of Godhead, Prthu Maharaja did not change his spiritual position, and consequently there was no possibility of his viewing the material world as reality
- Being completely surrendered unto the Supreme Personality of Godhead, he remained in that condition and did not protest being brought before the deity (Goddess Bhadra Kali) for slaughter
- Being conscious of his position, he did not comment on the Srimad-Bhagavatam
- Being freed from all external affairs, he had nothing to do with imperial life or family prestige, and for all practical purposes he posed himself exactly like an inert mad urchin and did not speak of material affairs
- Being fully aware of how the results of one's karma accrue by the laws of nature, Citraketu did not want to be released from Parvati's curse
- Being self-realized, Jada Bharata, who was fully situated on the transcendental platform, did not at all become angry; instead, he smiled and began to deliver his teachings to King Rahugana
- Being village girls, they (the gopis) were not very much attracted to the field of Kuruksetra, where Krsna was present with elephants, horses and royal dress. Indeed, they did not very much appreciate Krsna in that atmosphere
- Bhaktisiddhanta did not instruct a particular man to become the next acarya
- Bhaktisiddhanta Sarasvati did not recognize the caste gosvamis because they were not in the line of the six gosvamis in the renounced order who were direct disciples of Lord Caitanya Mahaprabhu
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- Bhaktivinoda Thakura was against giving sannyasa. He didn't like these babajis. They were markata-vairagya, superficially . . . markata-vairagya means monkey. They live naked, eat fruits, live in the jungle. That is vairagya. But three dozen wives
- Bharata Maharaja did not aspire to receive some benediction from demigods. His aim was to please the Supreme Lord
- Bharata Maharaja was a great devotee, but he did not attain success in one life
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
- Bhavananda Raya appreciated Sri Caitanya Mahaprabhu’s statement, which showed that the Lord did not consider the social position of Bhavananda Raya, who belonged to the sudra caste engaged in mundane activities
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head
- Bhrgu Muni's kicking the chest of Lord Visnu with his foot was certainly a great offense, but Lord Visnu is so great that He did not care
- Big, big sannyasis, they gave up this material world - brahma satyam jagan mithya - because they did not engage themselves in devotional service, they again come back to this material world for philanthropic work, for altruistic work, for charity
- Blood oozed from the many injuries on His mouth, nose and cheeks, but due to His ecstatic emotions, the Lord did not know it
- Both Lord Brahma and Visnu had already known that such events would occur in the sacrificial arena of Daksa, and knowing beforehand, they did not go to the sacrifice
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Brahma did not express it (his passionate anger) because he knew that his sons were far enlightened in spiritual advancement and thus he should not express his anger before them
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma in his prayer admitted that although anyone and everyone could say that they knew about Krsna, as far as he was concerned, he did not know anything about Him
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahmaji did not perform such severe types of penance just to see a form of material production. Therefore the question by Maharaja Pariksit about the form of the Lord is answered
- Brahmananda Bharati: Brahmananda Bharati went to see Sri Krsna Caitanya Mahaprabhu at Jagannatha-dhama. At that time he used to wear only a deerskin to cover himself, and Sri Caitanya indirectly indicated that He did not like this deerskin covering
- Brhaspati is also unintelligent because he did not properly instruct his disciple Indra
- Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal-killing
- Buddha was obliged to deny the authority of the Vedas. And because he did not accept the authority of the Vedas, the Vedantists and the followers of Vedas, they called the Buddhist philosophy as atheistic
- But He (Krsna) did not chastise the insulting party (the Kurus) immediately. This silence of the Lord did not mean, however, that He excused the offenses of the Kurus
- By accepting the Lord as impersonal, he (Sankaracarya) did not reject the Lord's personal form
- By his astrological calculation, Garga Muni could understand that Krsna was the son of Devaki, which Nanda did not know. Indirectly Garga Muni said that Krsna and Balarama were both sons of Vasudeva
- By Prthu Maharaja's behavior we can understand that when he went to the forest he did not eat any cooked food sent from the city by some devotees or disciples
- By saying that Vasudeva's daughter, his youngest child, had gone to the heavenly planets, Nanda Maharaja indicated that he did not know that this daughter was born of Yasoda and that Vasudeva had exchanged her with Krsna
- By sentiment if one accepts Krsna consciousness, and because he did not accept Krsna consciousness very diligently, or he was not very strong, later on he may fall down - still he is gainer
- By the power of Visvamitra, he (Satyavrata) did not fall all the way down; even today he can still be seen hanging in the sky, head downward
C
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya exemplified such behavior (increasing love for Godhead, making friendship with devotees & preaching KC, avoiding the jealous who are envious of KCM), and this is why Prakasananda Sarasvati inquired why He did not associate or even talk with them
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Caitanya Mahaprabhu did not say anything and did not indicate whether it was right or wrong. He simply sat there and listened to the Bhattacarya
- Caitanya Mahaprabhu never violated the request of Advaita Acarya; therefore He remained at His home and did not leave immediately for Jagannatha Puri
- Caitanya Mahaprabhu, did not tolerate the misbehavior of Jagai and Madhai. When they harmed Lord Nityananda Prabhu, He immediately became angry and wanted to kill them, and it was only by the mercy of Lord Nityananda Prabhu that they were saved
- Caitanya Mahaprabhu, instead of waiting for the last stage of His life, He took sannyasa at an early age, only twenty-four years old, when He should have begun the householder life; but He did not do so
- Caitanya Mahaprabhu, out of kindness for them (the demons), did not bring any weapon to kill them. Rather, by spreading Krsna consciousness, love of Krsna, He wanted to kill their nefarious, demoniac activities. This is the purpose of the KC movement
- Caitanya protested against misinterpretations of the Upanisads, and He rejected any explanation which did not give the direct meaning of the Upanisads
- Candrasekhara offered a new set of garments to Sanatana Gosvami, but Sanatana did not accept them. When Sri Caitanya Mahaprabhu heard news of this, He became unlimitedly happy
- Child Krsna did not belong only to Nanda & Yasoda; He was the son of all the elderly inhabitants of Vrndavana & the friend of all contemporary boys & girls. Everyone loved Him. He was the life & soul of everyone, including the animals, the cows & calves
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Considering Sri Caitanya Mahaprabhu to be an extraordinary person, Lord Nityananda Prabhu did not wait for the paramahamsa stage. He reasoned that the Supreme Personality of Godhead is automatically on the paramahamsa stage
- Considering this (demons are crooked like snakes), the Supreme Personality of Godhead, who never falls down, did not deliver a share of nectar to the demons
- Creating temporary relationships in terms of society, friendship, love, nationality and community, which are all finished at death. These temporary relationships did not exist in the past, nor will they exist in the future
- Currents of blood flowed from the gorilla's head with great force, but the stream of blood simply enhanced his beauty, like a stream of liquid manganese coming out of a great mountain. The striking of Balarama's club did not even slightly disturb him
D
- Daksa was repentant that on the request of Brahma, who was his father, he had handed over his daughter to a person who, according to his calculation, was nasty. He was so angry that he did not acknowledge that the request was from his father
- Damodara Pandita was notable for his objectivity as a critic. He did not even spare Caitanya Mahaprabhu from his criticism. This also cannot be imitated by anyone else
- Desiring to exhibit the symptoms of a pure devotee, the Lord tried to induce Prahlada Maharaja to take material benedictions, but Prahlada Maharaja did not accept them. On the contrary, by his personal example he showed the symptoms of a pure devotee
- Despite a very rigid life in devotional service, Bharata Maharaja did not consult a spiritual master when he became overly attached to a deer. Consequently he became strongly attached to the deer, and, forgetting his spiritual routine, he fell down
- Despite his knowing that Indra was taking away his father's horse, Vijitasva did not attack him. This indicates that Maharaja Vijitasva respected the right persons
- Devahuti did not leave her house, because it is never recommended for a woman to leave her home. She is dependent
- Devahuti laments because her husband had given her the best kind of material enjoyment, but she did not know that he was so advanced in spiritual realization
- Devahuti, being situated in Krsna consciousness, had no mental anxieties, and therefore her body did not become thin
- Devaki did not need to be reminded that the Supreme Personality of Godhead, Lord Visnu, had appeared as her son; she already accepted this
- Dhrtarastra and Vidura, followed by Gandhari, did not disclose their determination to Sanjaya, although he was constantly with Dhrtarastra as his personal assistant
- Dhrtarastra did not act in accordance with the good instructions given by Bhisma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karna and Sakuni
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Dhrtarastra was physically incapable, blind, therefore he did not come in the battlefield. Otherwise, even Bhismadeva, in such old age he also came. This is ksatriya spirit. When there is fight, there is no rest
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
- Dhruva did not accept the instruction given by the great saint Narada because he thought himself unfit for such instruction, which prohibited all material desires
- Dhruva did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain - whether in the spiritual or material world - he would always remember the Supreme Personality of Godhead
- Dhruva Maharaja did not desire in the beginning to engage in the service of the Lord, but he wanted an exalted position better than his great-grandfather's. This is more or less not service to the Lord but service to the senses
- Dhruva Maharaja lived many millions of years ago, but the description of the palace of Dhruva's father is so glorious that we cannot accept that advanced human civilization did not exist even forty or fifty thousand years ago
- Dhruva Maharaja took to meditation in the forest to achieve material benefit but ultimately became spiritually advanced and did not want any benediction for material profit. He was simply satisfied with the association of the Supreme Lord
- Dhruva Maharaja went to worship God to gain something, but when he actually came in contact with God he did not want anything from the Lord. The Lord, however, awarded Dhruva Maharaja both benefits - that is, the Lord fulfilled his desires
- Dhruva Maharaja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior
- Dhruva Maharaja, influenced by a revengeful attitude towards his insulting stepmother, did not think of mukti, nor did he know what mukti was. Therefore he failed to aim for mukti as his goal in life
- Dhruva replied that he did not want anything, for he was perfectly satisfied with the benediction of seeing the Lord. Except for the service of the Supreme Lord, whatever we want is called illusion, maya
- Diba-nisi hiya jwale: "Day and night, my heart is burning on account of this poisonous effect of material existence." And taribare na koinu upay. - But I did not seek any remedy for this
- Dronacarya's wife, Krpi, did not undergo a sati with him because she had a son
- Due to his (Bharata's) having been elevated to the topmost platform of devotional service, he did not forget the incidents of his past life. This special benediction saved him from further deterioration
- Due to his (Jada Bharata) being freed from the bodily conception, the sarcastic words of the King (Rahugana) did not at all affect him
- Due to his incorrect pronunciation, people sometimes criticized him and laughed at him, but he did not care. He was full of ecstasy due to reading the Bhagavad-gita and was personally very happy
- Due to the exhaustion of the pious results of their past deeds, Duryodhana, or his father, Dhrtarastra, did not take the message (of Krsna) very seriously. That is the way of persons who have no credit of pious deeds
- During all the days Pariksit Maharaj heard Bhagavatam, he did not take food or drink, nor did he sleep a moment. So everything about him is wonderful, and his activities are worth hearing attentively. Desire is expressed herein to hear about him in detail
- During British period, high British officers, big, big managers, they liked Indians with original culture. They did not like any Indian with European imitation - pants, coats. They did not like these imitations
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During the fratricidal war of Kuruksetra, Vidura repeatedly implored his elder brother to do justice to the sons of Pandu, but Duryodhana did not like such interference by his uncle, and thus he practically insulted Vidura
- During the mourning period all the members of the palace became overwhelmed with lamentation, but Vidura did not become so, because of his knowledge that the Pandavas were alive somewhere
- During the rasa dance Sri Krsna did not exchange loving affairs with Radharani due to the presence of the other gopis. Because of the dependence of the others, the intensity of love between Radha and Krsna was not manifest. Therefore He stole Her away
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
- Durvasa Muni was a very learned brahmana equipped with mystic power, but because he was not a gentleman, he did not know how to use his power. He was therefore extremely dangerous
- Durvasa Muni went back to Brahmaloka through the spaceways, he did not need an airplane, for great mystic yogis can transport themselves from any planet to any other without any machine
- Duryodhana did not expect that the Pandavas would be able to accomplish military strength so nicely, because they were bereft of all sources
- Dvivida would come before the women & exhibit different types of caricatures. By nature young women are apt to enjoy everything with laughter and joking, & when the gorilla came before them they did not take him seriously but simply laughed at him
E
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Each queen did all these things herself and did not wait for the maidservants. In other words, Krsna and His different queens displayed on this earth an ideal household life
- Each thought only of killing the other, and they (Bhimasena and Duryodhana) did not give much importance to the instruction of Lord Balarama
- Envious men will find out some fault anywhere. There is no fault, actually, but they will manufacture some fault. That is their business. So many persons were envious of my Guru Maharaja, but He was preaching and did not care for them
- Especially Mahatma Gandhi, he was actually a great personality. There is no doubt about it. But so far Bhagavad-gita is concerned, he did not know anything
- Even a few years ago, such hippies (who are addicted to drugs) did not know the Hare Krsna mantra, but now they are chanting it and becoming pure Vaisnavas
- Even Balarama did not know that all the calves and cowherd boys were expansions of Krsna or that He Himself was also an expansion of Krsna. This was disclosed to Balarama just five or six days before the completion of the year
- Even Bhaktivinoda Thakura, he has favored the British government, because they did not interfere with the religious affair
- Even if Arjuna did not believe in the existence of the soul - as in the Vaibhasika philosophy - there would still have been no cause for lamentation. BG 1972 purports
- Even many who were not Hindus and who did not follow the Vedic principles accepted Caitanya as the supreme teacher. The only persons who avoided the mercy of Caitanya Mahaprabhu were those sannyasis who were known as the Mayavadi philosophers of Benares
- Even messiahs and reformers as Lord Buddha - who did not accept the existence of Godhead and preached morality and ethics in the spirit of atheism
- Even my own son does not render such service. By your mercy, I did not become fatigued while on this tour
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis and declare themselves jagad-gurus. Sri Caitanya Mahaprabhu did not like this
- Even the transcendental wives of Lord Sri Krsna did not know completely the unfathomable glories of the Lord. This ignorance is not mundane because there is some action of the internal potency of the Lord
- Even though Bharata Maharaja received the body of a deer, he didn't forget his position
- Even though he (Ajamila) did not chant purely, he chanted without offense, and therefore he is now pure and eligible for liberation
- Even though in the body of a deer, Maharaja Bharata did not forget the SPG; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The SPG is sacrifice personified. He gives the results of ritualistic activity"
- Even though the words (of the Bhagavad-gita) were imperfectly pronounced, Caitanya Mahaprabhu, Lord Krsna Himself, did not think this very serious. Rather, the Lord was pleased by the bhava (devotion). In Srimad-Bhagavatam (SB 1.5.11) this is confirmed
- Every day he (the hunter) was offered grains and fruit, so much so that no less than ten to twenty people could have eaten there. According to Narada's instructions, he did not accept anything more than what he and his wife required for sustenance
- Everyone present was astonished to see Sri Caitanya Mahaprabhu's dancing and His bodily transformations. Whoever came did not want to return home
- Everyone who saw Sri Caitanya Mahaprabhu could understand that He was performing a miracle, but they did not know how it was that He could see on all four sides
F
- Falsely puffed up by the ill advice of his friend, Rukmi did not give much importance to the oracle, and he began to criticize Balaramaji
- First a complaint was lodged with mother Yasoda about Krsna's stealing, but mother Yasoda did not chastise Him. Now, in an attempt to awaken mother Yasoda's anger so that she would chastise Krsna, another complaint was invented-that Krsna had eaten earth
- Following the behavior of Lord Siva, they (the members of the assembly) did not protest; instead, following their master, they remained silent
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- Following the instructions of the great sage Aurva, King Sagara reformed many clans, including the Yavanas, Sakas, Haihayas and Barbaras. The king did not kill them, but reformed them
- Following the orders of his superiors (Svayambhuva and Lord Brahma), Priyavrata accepted family life, but this did not mean he lost his position in devotional service
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- For a moment he remained dead silent, and his body did not move. He became absorbed in the nectar of remembering the Lord's lotus feet in devotional ecstasy, and he appeared to be going increasingly deeper into that ecstasy
- For so long you did not follow the regulative principles of the Hindu religion, but now you are following them with great enthusiasm. May I know by whose strength you are doing so?
- For the four-month period, all the daily invitations were shared among the important devotees. The rest of the devotees did not get an opportunity to extend an invitation to the Lord
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- Formerly the kings of Bharatavarsa, India, used to kill these uncivilized men. Bad example. They did not follow the Vedic civilization, so the king's order was that they should be killed
- Formerly there were kings like Jarasandha who strictly followed the Vedic rituals, acted as charitable, competent ksatriyas, possessed all ksatriya qualities and were even obedient to the brahminical culture but who did not accept Krsna as the SPOG
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Four devotees then humbly insisted that they go with the Lord, but Sri Caitanya Mahaprabhu, being the independent Supreme Personality of Godhead, did not accept their request
- Four years ago, they (European boys and girls) did not know what is the name of Krsna. Perhaps they might have seen in the English dictionary the name of Krsna as stated "a Hindu god." But actually, that is not the fact. Krsna is the name of God
- Freud accepted the leadership of sex, but he did not admit it, but going on speaking on sex. And those who have taken the leadership of God, they will speak only of God, nothing else
- From Citrakrt was born a son named Santaraja, a self-realized soul who performed all kinds of Vedic ritualistic ceremonies and therefore did not beget any progeny. The sons of Raji were five hundred, all very powerful
- From his (Siva's) point of view, he did not see anyone as lower or higher, because he is a Vaisnava
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From that day on, Sarvabhauma Bhattacarya did not know anything but the lotus feet of Lord Caitanya Mahaprabhu, and from that day he could explain the revealed scriptures only in accordance with the process of devotional service
- From the teachings of Bhagavad-gita we learn very clearly that Arjuna, in the beginning, did not want to fight with his brothers and relatives, but after understanding Bhagavad-gita he dovetailed his consciousness with the superconsciousness of Krsna
- From this advice (of Caitanya), it appeared that the Lord encouraged Gopinatha Pattanayaka to enhance his material condition. Actually, however, He did not. In fact, this was but a manifestation of His great affection for His devotee
G
- Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Sri Krsna’s name? Certainly Sri Caitanya Mahaprabhu would be displeased. Therefore Gadadhara Pandita Gosani could not make a decision
- Gaudiya sampradaya did not make any commentary on the Brahma-sutra because Caitanya Mahaprabhu took SB, as a natural commentary, because SB is also made by Vyasadeva, and Vyasadeva is the original author of Brahma-sutra
- Gaudiya Vaisnava, Gosvamis, they did not write any comment on the Vedanta-sutra because they accept Srimad-Bhagavatam is the natural commentary on the Vedanta-sutra. So why they should write again
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
- Generally, the higher class, Aryans, they did not eat meat; and the lower class, those who were eating meat, they were also checked by regulation. So one who was eating meat without any check, they are mentioned here as unlawful meat-eaters
- God is supreme. Law of gravitation did not work when Krsna lifted the Govardhana Hill
- Gopis did not care for social, for religious or family and nothing. Sarva-dharman parityajya. They went: "Krsna now is calling. Let us go." This is the typical example of sarva-dharman parityajya mam ekam saranam
- Gopis in Vrndavana. They did not study what is Krsna. They did not care even to study. But they wanted to love Krsna. That is their only qualification. They were ordinary village girls
- Govinda ran very quickly behind the Lord, who did not feel any pain from the pricking of the thorns
- Govinda will give me prasadam later, outside the door. Understanding his mind, Sri Caitanya Mahaprabhu did not call him again
- Guru Maharaja wanted and these Gaudiya Math people did not do anything, so let me try in this old age. The inspiration came, and I went. By his grace it has become little successful, that's all. I have no credit
H
- Hari Hari Biphale, 1968 part one - I got this human form of life, manusya-janama paiya, radha-krsna na bhajiya, but I did not engage myself in the loving transcendental service of Radha and Krsna
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- Hari-kirtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajamila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name
- Haridasa Thakura considered himself unfit to enter the Jagannatha temple. Sri Caitanya Mahaprabhu could have personally taken Haridasa Thakura into the Jagannatha temple if He wished, but the Lord did not like to disturb a popular custom
- Haridasa Thakura did not come to the Lord's meeting place but remained fallen flat on the common road at a distance
- Haridasa Thakura did not want to go near the temple, although he was called there by Sri Caitanya Mahaprabhu Himself
- Haridasa Thakura, although certainly competent and qualified to enter the temple, did not want even to go near it. This is called Vaisnava humility
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- He (Ajamila) did not know that he was addicted to sinful actions, nor did he know that his chanting of the name of Narayana was neutralizing them. Thus he did not commit a nama-aparadha
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Arjuna) is admitting that formerly he did not know that Krsna could assume such a universal form, although He explained it as his intimate friend. BG 1972 purports
- He (Arjuna) said that although he could get a kingdom by fighting with his relatives, he did not want to fight with them. But when he was ordered by Krsna and convinced by the teachings of Bhagavad-gita that his duty was to satisfy Krsna, then he fought
- He (Bon Maharaj) was first deputed by my Guru Maharaja, along with our late God Brother, Bhakti Pradip Tirtha Maharaja, to open a missionary center in London, and they stayed there for 3 years, but didn't make any appreciable advance
- He (Brahma) is called svarat because he did not go to any school or college to learn but learned everything from within
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Caitanya) did not associate with the Mayavadi sannyasis but remained alone and executed His own mission. After staying for some days in Benares, He started for Mathura
- He (Dhrtarastra) did not ask her (Gandhari) to follow him because he was at that time fully determined, like a great warrior who faces all kinds of dangers in the battlefield
- He (Dronacarya) is certainly still existing, being represented by his son (Asvatthama). His wife Krpi did not undergo a sati with him because she had a son
- He (Durvasa Muni) did not have very good intelligence, and how can an unintelligent person be delivered by the SPG? The Lord certainly tries to give all protection to His devotees who have given up everything for the sake of serving Him
- He (Garga Muni) carefully did not disclose the fact that Balarama had also appeared in the womb of Devaki and was subsequently transferred to the womb of Rohini. Krsna and Balarama are real brothers, being originally sons of Devaki
- He (Jambavan) was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare for Krsna
- He (Kamsa) did not care about the results of sinful activities, either in this life or in the next - SB 10.1.46
- He (King Pracinabarhi) did not wait for their return but simply left messages to the effect that his sons were to protect the mass of citizens
- He (King Prthu) did not collect a single cent of taxes from the citizens without being able to give them protection from all calamities. The greatest calamity in life is to become godless and therefore sinful
- He (King Vena) was an atheist, who did not believe in the existence of God, and who consequently stopped all Vedic ritualistic ceremonies in his kingdom
- He (Krsna was born of Devaki but according to His original plan He went to Vrndavana and after eleven years) would return to kill Kamsa. Because Kamsa did not know this, he believed Yogamaya's statement that Krsna was born elsewhere, not of Devaki
- He (Krsna) can understand that Arjuna wants to see the universal form to convince others. He did not have any personal desire for confirmation. BG 1972 purports
- He (Krsna) did not want to disturb the intense affection of Vasudeva, and thus He agreed to be carried by His father to the house of Nanda and Yasoda
- He (Lord Caitanya Mahaprabhu) never said, "Because you did not begin Krsna consciousness from your childhood, you cannot make progress." No. He is very kind. He has given us this nice process of chanting Hare Krsna
- He (Lord Krsna) exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaura Hari
- He (Lord Rsabhadeva) was equal to everyone. He did not favor one person and neglect another
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He (Madhvacarya) was a great scholar even in childhood, and although his father did not agree, he accepted sannyasa at the age of twelve. Upon receiving sannyasa from Acyuta Preksa, he received the name Purnaprajna Tirtha
- He (Maitreya Rsi) did not manufacture anything or add interpretation, but explained whatever he had heard from his spiritual master. Thus he accepted as bona fide the system of parampara, or receiving the transcendental message in disciplic succession
- He (Nanda Maharaja) did not understand that Krsna had wanted to kill Putana and that His pastimes were performed by yogamaya. Nanda Maharaja simply thought that someone had entered his house and created havoc. This was Nanda Maharaja's simplicity
- He (Prahlada Maharaj) didn't care about his father's attempts to make him suffer. That state of existence is called apratihata: if you want to execute KC, your material condition of life cannot check it. That is the real platform of progress
- He (Prahlada Maharaja) did not ask any benediction that he might have asked, but he prayed that his atheistic father might be liberated. He never cursed any of the persons who engaged in torturing him at the instigation of his father
- He (Prahlada Maharaja) did not want to be delivered alone; rather, he wanted to deliver all fallen souls, who are bereft of knowledge of bhakti and who misuse their intelligence for the temporary benefit of the material body
- He (Prthu) did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons
- He (Rama) did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Krsna personally said that - I am the Supreme Personality of God. There is no superior truth beyond Me
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (Rsabhadeva) understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults
- He (Rupa Gosvami) did not care for his comfortable position as minister; he was happy even beneath a tree in Vrndavana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee
- He (Sanatana Gosvami) actually belonged to a respectable brahmana family, but because he considered his behavior to be abominable, he did not try to place himself among the brahmanas but always remained among people of the lower castes
- He (Siva) could drink a great amount of poison for others' benefit, and now, since his wife was personally requesting him to go to her father's house, even if he did not wish to give that permission, he should do so out of his great kindness
- He (Siva) possessed all opulences, but he did not like to exhibit them. Therefore such opulences are called avyakta, or unmanifested
- He (snake) did not bite anyone because it was the instruction of his spiritual master. After a while, when the snake met his spiritual master, Narada, he complained
- He (son of the elderly brahmana) did not believe in the spiritual position of the Deity, nor did he have any faith in the Supreme Personality of Godhead. Therefore, as a typical idol worshiper, he considered the form of God to be made of stone or wood
- He (Srila Haridasa Thakura) said that he did not have the strength to enter into the temple, and he pointed out that if Lord Sri Caitanya Mahaprabhu lived within the temple, there would be no way for Haridasa Thakura to see Him
- He (Srila Madhavendra Puri) expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krsna maha-mantra. Consequently he did not execute all the regulative principles
- He (Sukadeva Gosvami) did not chanted Hare Krsna maha-mantra, but he recited Srimad-Bhagavatam. So that is also kirtana. Talking of Krsna, that is also kirtana
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- He (the student of Lord Caitanya) innocently asked (Him) - What piety is there in the chanting of the name gopi? - He did not know that there is no question of piety or impiety
- He (Vidura) did not ask Maharaja Yudhisthira in that way (get out of the false position of King) because he knew that a king like Maharaja Yudhisthira is aware of all the fearful situations of this flimsy world and would take care of himself
- He (Yudhisthira) did not depend on his brothers for anything. And, just like a deaf man, he heard nothing
- He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind
- He did not think that He's a statue; it is image. He knew God. That was his conviction. So God said, "How do you think that a statue can go with you? I am a statue. I cannot go." Then this boy replied, "Well, if a statue can speak, He can go also."
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He further did not attempt to talk with Him. He went away, and the Mother Sarasvati advised him that, "You surrender unto Him. That will be your nice role." Yes. So later on, he became a great devotee of Lord Caitanya, Kesava Kasmiri
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He was a God-realized soul and a well-wisher to all living entities. The Vedas did not at all sanction the killing of Jada Bharata by rogues and thieves. Consequently the goddess Bhadra Kali emerged from the deity to give protection to the Lord's devotee
- He was full in Brahman realization, and consequently he was always jubilant. He did not experience material lamentation. Although he was perfect in all respects, he was not proud, nor was he anxious to rule the kingdom
- He would beg remnants of food from such Vaisnavas, and if he did not receive any, he would hide
- He would not listen to blasphemy of a Vaisnava, nor would he listen to talk of a Vaisnava's misbehavior. He knew only that everyone was engaged in Krsna's service; he did not understand anything else
- Hearing all this blasphemy, Lord Caitanya Mahaprabhu merely smiled to Himself, rejected all these accusations and did not talk with the Mayavadis
- Hearing the name of Mukundara Mata, Lord Caitanya hesitated, but because of affection for Paramesvara, He did not say anything
- Hearing the song from a distance, Sri Caitanya Mahaprabhu immediately became ecstatic. He did not know whether it was a man or a woman singing
- Her (Devahuti's) plea was that even though she did not know the glories of her great husband, because she had taken shelter of him she must be delivered from material entanglement. Association with a great personality is most important
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- Hiranyakasipu did not believe Prahlada Maharaja when Prahlada asserted that his Lord is present everywhere
- Hiranyakasipu did not know that Prahlada Maharaja was the most fortunate person within the three worlds because Prahlada was protected by the Supreme Personality of Godhead. Such are the misunderstandings of demons
- Hiranyakasipu, however, did not like his son to talk about devotional service; therefore he immediately called Prahlada’s teacher, Sanda
- Hiranyaksa did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord
- His (a person's who had become so successful) spiritual activities did not depend on material things such as correct pronunciation. Rather, his success depended on strictly following the instructions of his spiritual master
- His (Krsna's) value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda
- His (Prthu's) father was a number one atheist who did not abide by the injunctions mentioned in the Vedic sastras, who practically stopped all sacrificial performances
- His (young brahmana's) only concern was that the elderly brahmana had promised something, and if Gopala did not bear witness to that transaction, then the older brahmana would incur a spiritual blemish
- His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly
- His father did not make any protest, for he was too attached to his second wife. After this incident, Prince Dhruva went to his own mother and complained. His real mother also could not take any step against this insulting behavior, and so she wept
- His stepmother did not like the King's patting her stepson, so she dragged him out, saying that he could not claim to sit on the lap of the King because he was not born out of her womb. The little boy felt insulted by this act of his stepmother
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- How could an intelligent man competent enough to possess such exalted qualities allow his followers to praise him if he did not actually have them?
I
- I am sorry to learn that Visvanatha and Kunti Devi did not take this very seriously. What can be done? They will have to wait to the next life, or if Krishna's Mercy is there, they will come back surely
- I came by the path on the bank of the Ganges, whereas Sanatana Gosvami came by the public road. Therefore we did not meet
- I consider you all as representative of my Guru maharaj to help me in this helpless condition. My Godbrothers did not help me but my Spiritual Master has helped me
- "I did not engage myself in the loving transcendental service of Radha and Krsna." Radha-krsna na bhajiya, janiya suniya bisa khainu: "Willingly, purposefully, I have drunk poison"
- I did not want their benedictions, however, because I am interested in the Supreme Personality of Godhead, who created everything in this material world. I am more interested in the Supreme Personality of Godhead than in all material benedictions
- I don't get any time to go into seclusion. My Guru Maharaja also did not approve of seclusion. He used to say: Dusta mana, tumi kisera Vaisnava?
- I gave up Your company, but You did not give me up. By Your rope of mercy You have bound me by the neck and brought me back again to Your lotus feet
- I know that this nuclear weapon was already discovered by the German people, and Hitler, it is said that he did not use it. Because he knew it that - If I throw this nuclear weapon there will be devastation
- I must inform you that this Bon Maharaja may be considered as a black snake, and at the time of His Disappearance, my Guru Maharaja did not even wish to have him in His presence due to the character
- I never came here because American boys or people wanted me. They did not feel any need of my presence. But I came here, because it is my duty. My Guru Maharaja ordered me
- I said to him, All glories to you, Murari Gupta! Your method of worship is very firmly fixed - so much so that even upon My request your mind did not turn
- I wanted to agitate you, the Lord said, "but you did not become agitated. Indeed, you could not say anything in anger. Instead, you tolerated everything"
- I was engaged in My own playful activities in My home, and because of My childish innocence I did not know right from wrong
- I was never attracted, even in my childhood, by insignificant things or irreligious principles. I did not find anything more substantial than the Supreme Personality of Godhead
- If (Arjuna did) not (understand proper perspective of Bhagavad-gita), the Lord was ready to re-explain any point, or the whole Bhagavad-gita if so required. BG 1972 purports
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- If Arjuna abandoned the battle, he would be committing an infamous act; therefore Krsna said that such an attitude in Arjuna did not fit his personality. BG 1972 purports
- If Brahma did not create the Vedas but he is acknowledged as the first created being, wherefrom did Vedic knowledge come to Brahma? Obviously the Vedas did not come from an ordinary person born in this material world
- If he (Arjuna) stopped fighting, they would die in another way. Death cannot be checked, even if he did not fight. In fact, they were already dead. BG 1972 purports
- If I accept some guru, but if later on it appears that he did not know what is to be done, what is to be not to be done, then Srila Jiva Gosvami says that such guru: parityago vidhiyate. Such guru should be rejected
- If I can teach them, who did not know what is Krsna, I cannot teach you? I can teach you. But you won't take the teaching. That is the difficulty. Stubborn. That is the difficulty
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings
- If I did not show you any respect, I would be ungrateful. Therefore, I promise to give you my daughter in charity
- If sex is not there in God, then how it comes? If God created everything, so God did not create sex?
- If she (Devahuti) did not get liberation from the entanglement of material energy, then certainly she would be cheated by the insurmountable illusory energy. Actually, the illusory, material energy is cheating everyone
- If the earth did not produce grain, then the atheists, despite their advanced material science, could never make bread or other foods
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the king was an upstart, the brahmins, they were so powerful, they did not require any weapon; simply by their words they will kill him
- If the murderer thinks that, "You are very conservative. I wanted to kill you and you did not allow," that is not conservative. That is self-preservation, that is not conservative
- If the Personality of Godhead did not possess both limited and unlimited energies, He could not be called omnipotent
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- If you did not discover these aeroplane and motorcar, then death would not have been so easy
- If you did not roam about the world like the brilliant sun, leading a huge army whose trampling feet cause the globe of the earth to tremble, then all the moral laws governing the varnas and asramas created by the Lord Himself would be broken
- If you imitate spiritual life for material benefit, then it will be failure. So the Gosvamis did not do so. They gave up this material opulence for spiritual advancement, positive
- In contrast to Sutapa and Prsnigarbha, they (Drona and Dhara) did not undergo severe penances and austerities to become the father and mother of Krsna. This is the difference between nitya-siddha and sadhana-siddha
- In distributing love of Godhead, Caitanya Mahaprabhu and His associates did not consider who was a fit candidate and who was not, nor where such distribution should or should not take place
- In fact when Bhrgu Muni kicked the chest of Lord Visnu it was the greatest offense, although Lord Visnu, being greatly magnanimous, did not take it very seriously
- In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions"
- In his next life he (Bharata) took birth in the family of a good brahmana & was known as Jadabharata because he always remained secluded & did not talk to anyone. & later on, he was discovered as the greatest transcendentalist by King Rahugana. BG 1972 p
- In his prayer to the Lord, Prahlada Maharaja said that he was not personally interested in liberation from this material world; rather, he did not wish to be liberated from this material condition until all fallen souls were delivered
- In India there is the story of a man who did not know what sugarcane was and was told that it was very sweet to chew. "Oh, what does it look like?" he asked. "It looks just like a bamboo rod," someone said
- In Navadvipa all the learned scholars are followers of the smrti-sastra, and Lord Caitanya Mahaprabhu did not attempt to convert them
- In order to beg forgiveness, He (Krsna) fell down at Her (Radharani's) lotus feet. But even after this, Radharani was not satisfied, and She did not talk with Krsna
- In spite of her being a princess, Parvati undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In spite of her being a princess, she (Parvati) undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In spite of this divine voice (voice from sky), Rukmi insisted that Balarama had lost, and by his persistence it appeared that he had death upon his head. Falsely puffed up by the ill advice of his friend, he did not give much importance to the oracle
- In such an atmosphere even the animals of the forest became nonviolent and non-envious like great sages. Consequently, the animals did not attack anyone. Over and above everything was the cooing of the cuckoos
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the beginning she (Putana) assumed the form of a very beautiful woman and approached Krsna exactly like an affectionate mother, so that mother Yasoda and Rohini did not doubt her sincerity
- In the beginning they did not threaten the boy because when threatened he might not identify the real culprits. They very mildly and peacefully inquired
- In the beginning, Arjuna did not like to fight. He was a good . . . good man, religious man, devotee. Naturally he was not inclined to fight with his relatives, kinsmen
- In the Bhakti-ratnakara there is the following statement - He (Anupama) did not know anyone but Sri Ramacandra, but he knew that Caitanya Gosani was the same Lord Ramacandra
- In the Brhan-naradiya Purana it is further stated, adyapi ca muni-srestha brahmadya api devatah: Until now, even the great demigods like Brahma and Lord Siva did not know the influence of a devotee
- In the case of the wife of Dronacarya, she did not undergo such a trial (embracing voluntary death along with her husband) because she had her son, the representative of her husband
- In the city, when Satrajit's younger brother Prasena did not return from the forest with the jewel, Satrajit became very upset. He did not know that his brother had been killed by a lion and that the lion had been killed by Jambavan
- In the course of these instructions to Maitreya about Hiranyakasipu, Ravana and Sisupala, Parasara did not say that these demons were formerly Jaya and Vijaya. He simply described the transmigration through three lives
- In the court, when a man is criminal, in the court, if he says, the criminal, if he says that, "I did not know the law," he'll not be excused. Ignorance is no excuse
- In the Gaudiya-sampradaya, the Gosvamis, they did not write any comment on the Vedanta-sutra, although other acaryas like Ramanujacarya, Madhavacarya, they wrote commentaries on the Vedanta-sutra
- In the lives of the great devotees Sanatana Gosvami and Rupa Gosvami, we see that they did not sleep more than one and a half hours a day, and they were reluctant even to accept that. So sleeping is also restricted
- In the next birth he (Bharata Maharaja) became a stag, although he did not forget the incident of his previous birth
- In the present age there are many persons who accept the renounced order of life but who are not spiritually advanced. Lord Caitanya did not approve of one's accepting sannyasa without having perfect knowledge of Krsna consciousness
- In the same Hayasirsa Purana, after Nrsimhadeva wanted to give benediction to Prahlada Maharaj, Prahlada did not accept any material benediction and simply asked the favor of the Lord to remain His eternal devotee
- In the Second Chapter of the Bhagavad-gita (BG 2.12), wherein the Lord says: Never was there a time when I did not exist, nor you (Arjuna), nor all these kings; nor in the future shall any of us cease to be
- In their last birth, Jaya and Vijaya did not become demons or Raksasas. Instead they took birth in a very exalted ksatriya family related to Krsna's family. They became first cousins of Lord Krsna and were practically on an equal footing with Him
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In typhoid fever, solid food is forbidden strictly, but the boy did not know. He asked his younger brother that, "If you steal one parata and if you give me, I am very much hungry." So he became very sympathetic to his brother, and he gave the parata
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- In Vrndavana, the cowherd boys and the gopis did not know whether Krsna was God or not, but they simply loved Him
- Indeed, Sarvabhauma Bhattacarya became an unalloyed devotee of Caitanya Mahaprabhu; he did not know anything but the service of the Lord
- Indeed, the car began to move automatically, and the devotees simply carried the ropes in their hands. Since it was moving effortlessly, they did not need to pull it
- Indeed, they did not chant anything but the Hare Krsna maha-mantra, and all of them became Lord Krsna's devotees. Thus the general populace was astonished
- Indian civilization on the basis of the four varnas and asramas deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasrama. Thus the varnasrama system has now been degraded into the caste system
- Indirectly, the Lord (Narayana) regretted that the demigods did not ask for pure devotional service
- Indra decided to fall down at the lotus feet of Prthu, but the King was so magnanimous a Vaisnava that he did not want Indra to fall down at his feet. Instead, Prthu immediately picked him up & embraced him, and both of them forgot all the past incidents
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family
- It appears that although on one occasion the dog was not allowed aboard a boat, Sivananda did not leave the dog behind but paid more money just to induce the boatman to take the dog across the river
- It appears that King Anga did not get a very good wife in Sunitha because she was the daughter of death personified
- It appears that Rupa Gosvami got permission to join Lord Caitanya, but Sanatana Gosvami did not. Therefore Sanatana Gosvami entrusted the responsibilities of his government service to his immediate assistants & he remained home to study Srimad-Bhagavatam
- It could be asked, "How could they (The sages) return to the material world if they entered Vaikunthaloka?" But factually they did not enter, and therefore they returned
- It had happened that when King Jarasandha conquered all other kingdoms, many kings did not bow their heads before Jarasandha, and consequently all of them, numbering twenty thousand, were arrested and made his prisoners
- It has been proved in Calcutta that the Naxalites were very much against us holding our Hare Krishna Festival, but still later on they became sympathetic and did not cause any harm for us
- It is clear that although the daughter (Devahuti) was mature in age and qualities, she did not go out and find her husband independently
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is due to the blessing of my Guru Maharaja. He directly told me that "If you get some money, publish some books." I took it seriously, so he's helping me. All our Godbrothers, they didn't take it
- It is indicated that King Prthu would arrange for the distribution of rainfall personally if Indra failed to discharge his duty properly. Sometimes Indra, would become angry at the inhabitants of the earth if they did not offer sacrifices to appease him
- It is not that the previous acaryas and others, they did not know what is airplane, what is speed, how to run. Don't think foolishly, as if they have manufactured. It is nothing, not even third-, not even fourth-class, tenth-class
- It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnavi-devi was accepted as, but she did not declare
- It is said that Sukadeva Gosvami, on this consideration, remained for sixteen years within the womb of his mother; he did not want to be entangled in false bodily identification
- It is said that the beauty of a tapasvi, or saintly person, is forgiveness. There are many instances in the spiritual history of the world in which saintly persons, although unnecessarily harassed, did not take action, although they could have done so
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is surprising that Vasudeva and Devaki did not enjoy the transcendental bliss of Krsna’s childhood pastimes, although Krsna was their real son
- It is to be understood that Maharaja Citraketu, although surrounded by beautiful women from Vidyadhara-loka, did not forget to glorify the Lord by chanting the holy name of the Lord
- It is to be understood that Sacidevi did not become pregnant as an ordinary woman becomes pregnant because of sense indulgence. One should not think the pregnancy of Sacimata to be that of an ordinary woman, because that is an offense
- It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhisthira did not actually intend that they declare war upon the kings
- It should be concluded, therefore, that the path of Acyutananda is the essence of spiritual life. Those who did not follow this path simply scattered
- It should be noted in this connection that when Krsna entered into the wives' hearts & when they embraced Him & felt the transcendental bliss of being merged with Him, the Supreme Lord did not lose His identity, nor did the individual wives lose theirs
- It was certainly with pretension that I spoke about religious principles, but he did not give up religious principles, for he is true to his word
- It was family war. So the friends divided, "I will join you." It was sporting. For the ksatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends
- It was fortunate for Sati that Lord Siva did not take the ornaments from his wife and spend them for ganja, because those who imitate Lord Siva in smoking ganja exploit everything from household affairs
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
- It was naturally expected that when Bhattacarya fainted and fell to the ground Sri Caitanya Mahaprabhu would have taken care of him and waited for him to regain consciousness, but He did not do so. Rather, Sri Caitanya immediately started on His tour
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
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- Jada Bharata was a topmost devotee and the dear abode of the SPG. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics
- Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul
- Jada Bharata was the residence of the SPG; he always carried the form of the Lord within his heart. He was the dear friend of all living beings, and he did not entertain any bodily conception. He therefore smiled and spoke the following words
- Jambavan had been a great devotee of the Lord since the time of Lord Ramacandra, so he did not take the valuable jewel (Syamantaka) as something he very much needed. He gave it to his young son to play with as a toy
- Jesus Christ was crucified. He didn't mind. So if you are unnecessarily prosecuting us, we don't mind. We must go on with our duty. We cannot give it up
- Just like during the lifetime of our Guru Maharaja, all our Godbrothers now who are acting as acarya, they did not do so
- Just like nowadays, party. India is suffering in party politics. And they did not like to give importance to monarchy. They wanted to rule according to their whims, and therefore the whole scheme failed
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
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- Kaliya continued, "I did not know Your actual position, and out of ignorance I have committed such horrible offenses. Please save me. I am a most unfortunate, foolish creature. Please be merciful to me"
- Kamsa did not hesitate to kill his nephews and imprison his sister and his father. For demons to do such things is not astonishing. Nonetheless, although Kamsa was a demon, he was aware that Lord Visnu cannot be killed, and thus he attained salvation
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kamsa was so cruel that he did not listen to the pitiful prayers of his sister Devaki. He forcibly grabbed the newborn child to rebuke his sister and attempted to dash her on the stone mercilessly
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Karna was refused to take part in the sporting, piercing the eyes of the fish, because Draupadi actually knew that "Arjuna is my real husband. So if Karna takes part in this sporting..." Karna was powerful. He would gain. But she did not like Karna
- Kasyapa Muni advised his wife not to go out onto the street unless she was well decorated and well dressed. He did not encourage the miniskirts that have now become fashionable
- Kasyapa Muni did not falsely declare himself to be jagad-guru, although he actually was jagad-guru because he advocated the cause of Vasudeva
- Kesava Kasmiri indirectly taunted Lord Caitanya Mahaprabhu by implying that although He was a great teacher of grammar, such grammatical jugglery of root meanings did not require great expertise. This was a challenge to Sri Caitanya Mahaprabhu
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
- King Prthu did not want anyone to offer him prayers or glorify him unless he possessed the real qualities of which they spoke
- King Prthu, an incarnation of the Supreme Personality of Godhead, did not wait for King Indra to break up the hills and mountains but did so himself by using his strong bow
- King Yudhisthira was very anxious, however, when he heard that King Jarasandha of Magadha did not accept his sovereignty. Seeing King Yudhisthira's anxiety, Lord Krsna informed him of the plan explained by Uddhava for conquering King Jarasandha
- Knowing that she was pregnant, the co-wives of the wife of Bahuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara ("one who is born with poison")
- Knowing that the Lord did not associate with Mayavadi sannyasis, the brahmana fell down at Caitanya Mahaprabhu's feet
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna continued, "I was surprised to see that you (Rukmini) did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word"
- Krsna continued, "You (Rukmini) did not select any one of them as your husband but insisted on having Me. You neglected all the princes present, and very politely you sent Me a confidential letter inviting Me to kidnap you"
- Krsna continues, "This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks"
- Krsna did not advise him to give up fighting and go to the forest to meditate. When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him. BG 1972 Introduction
- Krsna did not leave Bhagavad-gita to be understood by your commentation. Try to understand Bhagavad-gita as it is you'll be benefited. That is sadhu-marga-anugamanam
- Krsna encouraged Arjuna that "Don't be disappointed, because your mind is always engaged in Me." Arjuna might be anything, but he was always thinking of Krsna. He was always associating with Krsna. He did not know anything else, Krsna
- Krsna in Dvaraka enjoyed the pastimes of a perfect human being. Therefore, when He washed the feet of the sage Narada & took the water on His head, Narada did not object, knowing well that the Lord did so to teach everyone how to respect saintly persons
- Krsna knew that when Trnavarta came and took Him away from His mother's lap, mother Yasoda would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon
- Krsna replied, "I am most pleased to see that although I offered you the opportunity to ask from Me any kind of benediction, you did not take advantage of asking for material benefits"
- Krsna said that, You (Arjuna) are recognized, one of the maha-rathas. So what the other maha-rathas will think of you? They will not consider that out of compassion you did not fight. They will think that out of fear you have left the battlefield
- Krsna shaved off all of Rukmi's hair with His sword. Sri Balarama did not like this, and so to please Rukmini, Balarama rebuked Krsna
- Krsna was his (Brahma's) master, and he had played mischief for fun by taking away Krsna's calves and boys. He was really anxious, so he did not stay away very long; he came back after a moment of his calculation
- Krsna was similarly present before Arjuna, and even though He could have given him all facilities for victory over the opposing party without a fight, He did not do so
- Kunti did not accept this proposal at first, but when vivid examples were set by Pandu she agreed. Thus by dint of the mantra awarded by Durvasa Muni she called for Dharmaraja, and thus Yudhisthira was born
- Kuntidevi did not say that, "You are my nephew." No. That is not spiritual relationship. But Krsna-sakha, Arjuna, is related with Krsna eternally. Eternally as friend
- Kurus said, "They (the Yadus) should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships. Now they have the audacity to order us to do things. Well, enough of their impudence"
- Kuvera, who is known as the son of Idavida, was very pleased with Dhruva Maharaja because he did not ask him for anything materially enjoyable
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- Law of gravitation . . . anything we know about gravity did not come from Vedas. Not from Veda, but it comes from Mr. Newton
- Like one of my big Godbrothers - he wanted to make business with my Guru Maharaja (spiritual master), but my Guru Maharaja did not take the bad side. He took the good side. He thought, - He has come forward to give me some service
- Like this Dayananda. He did not care for anyone. He became acarya. He started.
- Little intelligence is required, that "Why not take it immediately? Even I did not cultivate knowledge in my past life, let me take immediately." So this opportunity is offered. Take Krsna consciousness
- Lord Baladeva entered that great assembly (of the sages of Naimisaranya), but since Romaharsana-suta was on the vyasasana, he did not get down to offer respect to Lord Baladeva
- Lord Balarama observed that Romaharsana not only refused to come down from his exalted seat but did not even stand up and offer his respects when Balaramaji entered the assembly
- Lord Brahma became struck with wonder by this extraordinary feat of Krsna's, and in a prayer he stated that although anyone and everyone could say they knew all about Krsna, as far as he was concerned, he did not know anything about Him
- Lord Brahma did not come alone. He came with other great sages like Marici, Atreya and Vasistha
- Lord Brahma heard the occult sound tapa, but he did not see the person who vibrated the sound. And still he accepted the instruction as beneficial for him, and therefore he engaged himself in meditation for one thousand celestial years
- Lord Brahma, Lord Siva and the other demigods returned to their respective abodes, but Indra did not, for he was disturbed at having killed Vrtrasura, who was actually a brahmana
- Lord Buddha deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God
- Lord Buddha did not accept Vedic authority. He did not accept Vedic authority. But according to Hindu culture, if somebody does not accept the Vedic authority, then he's not a authority
- Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvana
- Lord Buddha did not recognize the presence of transcendental forms and spiritual activities beyond the material world. He simply described voidism beyond this material existence
- Lord Buddha did not say about the activities of spiritual life. He simply gave hint that there, that matter is false. Matter is generated by spirit. Spirit is the real, principal thing
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Caitanya Mahaprabhu did not talk with the Mayavadi philosophers when He first visited Varanasi, but He returned there from Mathura to convince them of the real purport of Vedanta
- Lord Caitanya Mahaprabhu, did not accept this artificial principle, which was introduced in society by self-interested men, and later the kayasthas, vaidyas and vaniks all began to accept the sacred thread, despite objections from the so-called brahmanas
- Lord Caitanya said that He did not know how to explain the Sanskrit verse but that since He was in the association of Sanatana He would try to explain it
- Lord Caitanya taught Sanatana Gosvami in the line of disciplic succession. Sanatana Gosvami was a very learned scholar in Sanskrit and other languages, but until instructed by Lord Caitanya Mahaprabhu he did not write anything about Vaisnava behavior
- Lord Caitanya, however, knew Ramananda Raya to be a great devotee, and therefore He did not hesitate to touch and embrace him
- Lord Jesus Christ is so tolerant that he was crucified; still, he did not curse anybody. This is sadhu: titiksavah, tolerant. The very great example of tolerance, Christ, Jesus Christ
- Lord Krsna appeared and performed many uncommon activities, and some materialists misunderstood Him, but in His appearance as Lord Caitanya He did not show much of His opulences, and therefore fewer conditioned souls were bewildered
- Lord Krsna demanded that one surrender unto Him, but He did not distribute love of Godhead as magnanimously as Sri Caitanya Mahaprabhu
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
- Lord Nityananda Prabhu did not factually construct any temples. The temple was constructed at the time of Virabhadra Prabhu. In the Bengali year 1298 (A.D. 1891), a brahmacari of the name Sivananda Svami repaired the temple, for it had become dilapidated
- Lord Rsabhadeva refused to manifest mystic yogic perfections, and Maharaja Pariksit asked why He did not accept them, since, for a devotee, they are not at all disturbing
- Lord Rsabhadeva remained in that condition, the public did not disturb Him, but no bad aroma emanated from His stool & urine. Quite the contrary, His stool & urine were so aromatic that they filled eighty miles of the countryside with a pleasant fragrance
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva, his good sense taken away by the woman (Mohini-murti) because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Siva, his good sense taken away by the woman because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Siva, who is ultimately the destroyer of the universe, also may be considered its Lord. Since Atri Muni did not specifically mention whom he wanted, all three - Brahma, Visnu and Lord Siva - came before him
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- Madayanti bore the child within the womb for seven years and did not give birth. Therefore Vasistha struck her abdomen with a stone, and then the child was born. Consequently, the child was known as Asmaka ("the child born of a stone")
- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Madhavendra Puri was chanting the holy name of Krsna, and sometimes he would cry, "O my Lord, I did not get shelter at Mathura"
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Antardhana had another wife, named Nabhasvati, and by her he was happy to beget another son, named Havirdhana. Since Maharaja Antardhana was very liberal, he did not kill Indra while the demigod was stealing his father's horse at the sacrifice
- Maharaja Dhrtarastra did not deny his faithful wife (Gandhari), and she followed her husband at her own risk
- Maharaja Marutta did not again collect heaps of gold given away in charity
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit did not ask his spiritual master, Sukadeva Gosvami, to narrate Lord Krsna's pastimes in Vrndavana; he wanted to hear first about the creation of the Lord
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit said, "The gopis did not know that Krsna is the Supreme Personality of Godhead. They accepted Him as a beautiful boy and considered Him to be their paramour"
- Maharaja Pariksit said: Once when I felt very thirsty, I went to the asrama of Samika Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brahmana boy
- Maharaja Pariksit was the Emperor of the world and all the seas and oceans, and he did not have to take the trouble to acquire such a kingdom by his own effort. He inherited it from his grandfathers Maharaja Yudhisthira and brothers
- Maharaja Pariksit, being the most learned and experienced king by the grace of the Lord, was not unnecessarily envious of the personality of Kali because he did not intend to give him any chance to perform any sinful act
- Maharaja Pariksit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor
- Maharaja Prthu did not allow himself to function outside the institution of four varnas and four asramas, although as a Vaisnava he was a paramahamsa, transcendental to all material activities
- Maharaja Prthu did not ask the Kumaras about their good fortune, for the Kumaras are always auspicious by dint of their life in celibacy. Since they are always engaged on the path of liberation, there was no question of ill fortune
- Maharaja Vena did not adhere to this principle of ruling, and he disobeyed the learned brahmanas
- Maharaja Yudhisthira, after distributing his kingdom to Pariksit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty
- Mahatma Vidura could follow this intrigue of Dhrtarastra and company, and therefore, even though he was a faithful servitor of his eldest brother, Dhrtarastra, he did not like his political ambition for the sake of his own sons
- Mahatma Vidura had already adopted the renounced order of life, and therefore he did not return to his paternal palace to enjoy some material comforts
- Maitreya answered: Dhruva Maharaja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior
- Maitreya is now explaining about the progeny of the sons of Brahma (SB 4.8.1). Out of the many sons of Brahma, the brahmacari sons headed by Sanaka&Narada did not marry at all & therefore there is no question of narrating the history of their descendants
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Maitreya's statement is that in order to avoid unchaste conscious activities, he was trying to describe the unlimited glories of the Lord, although he did not have the ability to describe them perfectly
- Many people before me, many svamis went there to make Christians Hindus. They kicked there on their face. They did not become successful. Because they talked nonsense
- Many scholars, many so-called saintly persons, they have misinterpreted the words of Bhagavad-gita. They did not allow to speak Krsna
- Minaketana Ramadasa was a great devotee of Lord Nityananda. When he entered the house of Krsnadasa Kaviraja, Gunarnava Misra, the priest who was worshiping the Deity installed in the house, did not receive him very well
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Mother Yasoda did not care to understand who Krsna was and how His power spreads everywhere. This is an example of pure love for Krsna
- Mother Yasoda did not understand that Krsna is the heaviest of all heavy things and that Krsna rests within everything - mat-sthani sarva-bhutani
- Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation
- Mother Yasoda, of course, did not want to chastise her beloved child very much, and therefore she immediately threw her stick away and simply rebuked Krsna
- Mucukunda continued, "Assisted by many commanders, puffed up by power, I could not trace out Your Lordship, who always sit within my heart as the most intimate friend. I did not care for You, this was the fault of my so-called exalted material condition"
- Murari Gupta at first did not meet the Lord (Caitanya) but rather remained outside the door, falling down like a stick to offer obeisances
- Murari Gupta at first did not meet the Lord but rather remained outside the door, falling down like a stick to offer obeisances
- My dear Lord Siva, you are a shareholder of a portion of the sacrifice, and you are the giver of the result. The bad priests did not deliver your share, and therefore you destroyed everything, and the sacrifice remains unfinished
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
- My feeling, I am very satisfied that Krsna is accepted by presenting as He is. I must be very satisfied, because before me, who did not present Krsna as He is, there was not a single Krsna conscious person in the Western world. Now I have got thousands
- My Guru Maharaja did not travel all over the world, so I have got double energy than him. So you must triple energy, four times energy than me. Then actually disciple
- My lord, surely I have been solidly cheated by the insurmountable illusory energy of the Supreme Personality of Godhead, for in spite of having obtained your association, which gives liberation from material bondage, I did not seek such liberation
- My only hope is Srila Bhaktisidhanta Sarasvati Thakura. I have no one else. In my house my wife and son did not help me, so I left my home. I thought the Godbrothers would help me, but even that I did not get
- My wife and I did not especially exert ourselves in the cooking. He by whose power the food has been prepared knows everything
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- Nanda Maharaja did not like the idea of avoiding the purificatory process. Despite the many obstacles, he wanted to take advantage of Garga Muni's presence and do what was needed
- Nanda Maharaja knew that Balarama was the son of Vasudeva, but he did not know that Krsna was also Vasudeva's son. Vasudeva, of course, was aware of this fact and inquired very eagerly about both Krsna and Balarama
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Narada Muni did not directly deprecate the value of performing sacrifices in which animals are sacrificed. Lord Buddha, however, directly rejected all animal sacrifice
- Narada Muni did not inquire from the King about his liberation, but only regarding the state management, which is meant for advancement of the three principles religiosity, economic development and sense gratification
- Narada Muni did not mention Krsna's killing Vyomasura, which means that he was killed on the same day as the Kesi demon
- Narada Muni then inquired, 'Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows'
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Narada, like Vidura, did not disclose the imminent annihilation of the Yadu dynasty, but indirectly gave a hint to the King and his brothers to wait till the incident happened and the Lord departed
- Narayana is so kind that although Ajamila did not mean real Narayana - he was meaning his son - but the affection was there for Narayana. So Narayana is so kind that consciously or unconsciously, if you chant the holy name of God, it goes to your credit
- Narottama dasa Thakura regretted that he did not pursue his attraction for the transcendental vibration of the Hare Krsna mantra
- Nevertheless, in spite of being endowed with all these assets, he was full of anxiety because he did not have a son
- No poor man will dare marry the daughter of a rich man. Because of this, when the elderly brahmana offered the young brahmana his daughter, the young brahmana did not believe that it would be possible to marry her
- Nonetheless, although allured by the Supreme Personality of Godhead, who offered him (Prahlada) all benedictions for material happiness, because of his unalloyed Krsna consciousness he did not want to take any material benefit for sense gratification
- Not considering who asked for it and who did not, nor who was fit and who unfit to receive it, Caitanya Mahaprabhu distributed the fruit of devotional service
- Nothing is absolute truth in this dual world. You did not know this, neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
O
- O all-pervading Supreme Person, we are dull-minded and did not understand who You are, but now we understand that You are the Supreme Person, the master of the entire universe, the unchanging and original Personality of Godhead
- O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- Of the six sons of Advaita Acarya, three, Acyutananda, Krsna Misra and Gopala dasa, lived faithfully in the service of Caitanya Mahaprabhu. Since Acyutananda did not accept a wife, he had no issue
- On account of neglect of the deity worship so many dirty-hearted persons have left. They had to leave. Caitanya Mahaprabhu did not want them to stay. This is the formula
- On each half-moon day, the reptile community would offer a serpent to Garuda. The serpent was to be kept underneath a tree as a sacrificial offering to Garuda. Garuda was satisfied with this offering, and therefore he did not disturb any other serpents
- On that day you did not create a very great disturbance. Therefore I have excused you and not taken your life
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- Once upon a time, King Uttanapada was patting the son of Suruci, Uttama, placing him on his lap. Dhruva Maharaja was also trying to get on the King's lap, but the King did not very much welcome him
- One gentleman had eight or nine daughters and son-in-law. So when they came, he was giving them good food and shelter, everything. So then they saw, "We are very comfortably living at father-in-law's expense," so they did not want to go
- One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny
- One of our foolish Godbrothers criticized our sannyasi Brahmananda Svami, saying that this was a Mayavadi name. The foolish man did not know that Brahmananda does not always refer to the impersonal Brahman
- One of the example is the opulence of Sudama Vipra. Sudama Vipra suffered severe material scarcity, but he was not disturbed and did not deviate from devotional service. Thus he was ultimately given an exalted position by the mercy of Lord Krsna
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One old aged devotee of Krsna said, "My dear Lord (Krsna), You are just like the moonlight, and my only real regret is that for want of any taste for Your pleasant shining I did not advance myself in Krsna consciousness"
- One should clearly understand that He (Lord Krsna) did not live like an ordinary child in the heart or the womb of Devaki. Nor did He appear like an ordinary human child, although He seemed to do so in order to bewilder asuras like Kamsa
- One who has actually understood Him (God) surrenders unto Him after many, many births. We find all these qualifications in the Pracetas. They underwent severe austerities and penances within the water, and they did not take any food for a very long time
- One who has married, he's thinking, "Why did I marry? I would have remained free." He's lamenting. And who is not married, - Oh, I did not accept a wife. I would have been happy
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Our movement is so large it requires expert management and strong vigilence. Now you (a GBC member) are finding out so many things were mismanaged, but why didn't you find out before? What is the use of complaining now?
- Our so-called svamis and yogis, they never tried. They did not know also. Big, big svamis, they went there. Instead of teaching them, he was taught how to eat meat. Sannyasi eating meat
- Out of fear of committing offenses, Sanatana Gosvami did not come forward to meet Sri Caitanya Mahaprabhu. The Lord, however, went forward to meet him
- Out of humility they (Srila Rupa Gosvami and Srila Sanatana Gosvami) did not enter the temple of Jagannatha, although the Personality of Godhead, Jagannatha, in His form of Caitanya Mahaprabhu, personally came to see them every day
- Out of these four classes of men (karmi, jnani, yogi and bhakta), the three classes - means karmi, jnani and yogi - they are restless, because they actually did not find out what is the solution
- Over and over again Sri Caitanya Mahaprabhu said, "Go on! Sing! Sing!" But Svarupa Damodara, seeing the Lord's fatigue, did not resume singing
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- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- Pariksit Maharaja, he did not go to the temple. He sat on the bank of the Ganges, and he was very serious because he knew that "I am going to die within seven days. Let me finish as soon as possible simply hearing of Srimad-Bhagavatam
- Pariksit was a very magnanimous emperor of this world. Unfortunately, he was cursed by a brahmin boy to die within seven days. But he did not take any reaction. He submitted
- Paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). Krsna's daily business here in this material world was to kill the duskrtis. This did not hamper His daily affairs, for it was routine work
- Personalities like Ravana and Hiranyakasipu were actually born of brahmanas, but they were not accepted as brahmanas because their fathers did not follow the regulative principles for their birth. Such children are called demons, or Raksasas
- Prahlada Maharaja did not ask for anything for himself; rather, he prayed for the Lord to excuse his demoniac father. This is the attitude of a Vaisnava, who always thinks of the welfare of the entire universe
- Prahlada Maharaja did not flatter his father. This should be the attitude of devotee. They should straightly speak everything truth
- Prahlada Maharaja did not give any importance to anything in this material world. No one can maintain his body or material achievements forever
- Prahlada Maharaja was engaged in pacifying the Lord, and therefore he did not consider himself equal to the Lord. He defined his position as a servant and offered respectful obeisances unto the Lord
- Prahlada Maharaja, a devotee, is very humorous, so he did not address his father as "father." He said, tat sadhu manye asura-varya: O best among the asuras
- Prajapati Daksa did not make propaganda against Narada Muni, but later, as we shall see, Daksa cursed Narada Muni for his benevolent activities. This is the way of materialistic life
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Prajapati Daksa sent his second group of sons to the same place where his previous sons had attained perfection. He did not hesitate to send his second group of sons to the same place, although they too might become victims of Narada's instructions
- Prakasananda Sarasvati appreciated that Caitanya Mahaprabhu had already directly become Narayana and did not need to wait until His next life
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Prthu Maharaja did not beget his children out of lust, nor was he attracted to his wife for sense gratificatory purposes. He begot the children as a grhastha for the future administration of his government all over the world
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
- Prthu Maharaja was famous amongst the people because of his chivalrous activities. He did not have to advertise himself artificially. One's factual reputation cannot be covered
- Prthu Maharaja, did not accept the authority of such atheists, headed by his father, who was the grandson of death personified
- Prthu's father was a number one atheist who did not abide by the injunctions mentioned in the Vedic sastras, who practically stopped all sacrificial performances & who so disgusted the brahmanas that they not only dethroned him but cursed and killed him
- Puru thought - I should have accepted my father's proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father's stool
- Purusottama Acarya did not accept the saffron color, a sannyasi name or a danda, and for this reason he retained his brahmacari name. Actually Purusottama Acarya did not accept the sannyasa order formally, but he renounced worldly life
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
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- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani replied, "My dear cunning boy (Krsna), I did not ask You about Your residence. I inquired about Your dress"
- Raghava Pandita was not simply a crazy fellow suffering from some cleansing phobia. He did not belong to the mundane world
- Raghunatha dasa did not accept the money and men sent by his father. Therefore the brahmana and one of the servants stayed there with the money
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Rama presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God
- Ramacandra thought Himself that He is unable to jump over. He had to construct a bridge. You see? But what kind of bridge? Bridge, a stone bridge that was floating on the sea. The law of gravitation did not work
- Ramananda Raya was feeling little shyness because he did not belong to the brahmin community. He was governor, householder. So he thought that Caitanya Mahaprabhu was asking him question & he was answering, that means he was taking the superior position
- Rantideva did not distinguish between one living being and another. He perceived the presence of the Lord both in the brahmana and in the candala. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gita - BG 5.18
- Ravana was so sinful and shameless that he did not know what the result would be of kidnapping mother Sita, the pleasure potency of Ramacandra. This is the disqualification of the Raksasas
- Real religious principles are nistraigunya, above the three modes of material nature, or transcendental. The Yamadutas did not know these transcendental religious principles, and therefore when prevented from arresting Ajamila they were surprised
- Recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property
- Recently they (modern scientists) have said that they have gone to the moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception
- Reciters like the suta & the magadha were confidentially aware that Prthu was an incarnation of the Personality of God. Although He denied such praise because he was not at that time exhibiting his godly qualities, the reciters did not stop praising him
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rukmini said that she did not think anyone was greater than Krsna, not even Lord Siva, who is known as Mahadeva, the greatest of all demigods
- Rupa Gosvami and Haridasa Thakura sat at the foot of the elevated place where Sri Caitanya Mahaprabhu was sitting. Although everyone asked them to sit on the same level as the Lord and His associates, they did not do so
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- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Sadhu, very honest devotee, sadhu. And mita-vag: did not speak more than required. This is also good qualification: don't talk nonsense. Unless you are required to speak, don't speak
- Sagara Maharaja, following the order of his spiritual master, Aurva, did not kill the uncivilized men like the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras
- Sanatana did not like the idea of the servant carrying such money. He became angry with him and said, "Why do you carry this death knell on the road?
- Sanatana Gosvami and Haridasa Thakura, thinking themselves mlecchas and yavanas because of their past association with Muslims, did not enter the temple or even travel on the path in front of the temple gate
- Sanatana Gosvami replied, "I did not feel much pain, nor did I know that there were blisters because of the heat"
- Sanatana Gosvami saw that although the hotel keeper did not know them, he was being especially attentive to their comfort
- Sanatana Gosvami was born in a very respectable brahmana family, but because he accepted the service of Muhammadan king, actually he lost his all brahminical culture. He did not lose, but superficially it appeared
- Sanatana Goswami did not actually know what his constitutional position really was and just why he was subjected to the threefold miseries
- Sanatana then proceeded to go to see the Lord. He did not travel on the open road but went through the jungles until he arrived at a place in Bihar called Patada
- Sankaracarya - who did not accept the Personality of Godhead and preached morality and ethics in the spirit of pantheism - never preached that there is any possibility of attaining eternal peace and prosperity in this material world
- Satrajit, however, did not come to see Krsna; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brahmanas he engaged for this purpose
- Seeing Indra's transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing such a misleading creation as a sinful task, Brahma did not feel much pleasure in his activity, and therefore he purified himself by meditation on the Personality of Godhead. Then he began another term of creation
- Seeing the ecstatic love of Sri Caitanya Mahaprabhu, Nityananda Prabhu did not approach but remained a little distance away
- Seized by fear, all the Pathana soldiers immediately released the four persons. Thus Sri Caitanya Mahaprabhu did not see His personal associates arrested
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- She (Candrakanti) always engaged herself in meditating on the transcendental form of the Lord & always chanted the glories of the Lord. She did not desire to accept anyone else as her husband. She had firmly decided that only Krsna would be her husband
- She (Devahuti) did not choose to have any other man as her husband (Kardama Muni)
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She (Sati) did not actually come to her father's house to participate in the function, although before coming she pleaded with her husband that she wanted to see her sisters and her mother. That was a plea only
- She (Yasoda) began to thank some other God, some devata. She did not know that Krsna is the Supreme Personality of Godhead
- She should not have gone like that. If she did not like, she should have frankly told me. This is not good
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- Should it be thought that Sri Caitanya made statements that are contradictory (because Caitanya disapproved of the acceptance of the sannyasa order in this Kali-yuga but He Himself took sannyasa and His brother Visvarupa did so)? No, actually He did not
- Simple boys and girls. But their devotion is exalted, because they did not know anything beyond Krsna. That's all. Krsna is their life. Never mind to know that Krsna is God or not
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows. King Prthu, however, could understand this fact, and therefore he did not stop chasing the cow-shaped earth
- Since Daksa was not very elevated, he thought that obeisances were offered to the material body, and because Lord Siva did not offer respect to his material body, Daksa became envious
- Since he (Brhaspati) came every day, they (the demigods) thought, they did not need to show him special respect. As it is said, familiarity breeds contempt. Being very much displeased, Brhaspati immediately left Indra's palace
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since he (Pariksit) was always protected by the Lord, he could have avoided the effect of such a curse by the grace of the Lord, but he did not take such undue advantage for nothing. Rather, he made the best use of a bad bargain
- Since he (Sripada Sankaracarya) was a great devotee of Lord Krsna, he did not dare write any commentary on Srimad-Bhagavatam because that would have been a direct offense at the lotus feet of the Lord
- Since Hiranyakasipu did not like devotional service, the essence of life, he chastised Prahlada Maharaja's teachers with harsh words
- Since Kardama Muni was advanced in spiritual life, why then did he not ask the Lord for liberation? Why did he want to enjoy material life in spite of his personally seeing and experiencing the Supreme Lord?
- Since King Prthu was thus offered the kingdom by the virtue of the mercy of great saintly persons, he did not want to divide his kingdom among saints like the Kumaras
- Since King Vena was such a man, he did not believe in the existence of God. Modern civilization agrees with the principles of King Vena
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Maharaja Bali's rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver's rod does not become agitated
- Since Maharaja Prthu was a saktyavesa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation. He came from the Vaikuntha world, or spiritual sky, in order to execute the will of the Supreme Lord on earth
- Since Mayavadi sannyasis declares that Narayana and an ordinary human being are on the same level, they sometimes use the term daridra-narayana (poor Narayana), which was invented by a so-called svami who did not know anything about Vedanta philosophy
- Since not everyone got an opportunity to offer invitations to Sri Caitanya Mahaprabhu personally, those who did not requested the Sanodiya brahmana to ask the Lord to accept their invitations
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Since she (Vaidarbhi) did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband (Malayadhvaja), she was as silent and unagitated as the flame of an undisturbed fire
- Since they (the Mayavadis') think that reading Vedanta philosophy is the only function of a sannyasi and they did not find Caitanya Mahaprabhu engaged in such direct study, they criticized the Lord
- Since those who engage in such activities (religiosity, economic development and sense gratification) are not interested in liberation, Narada did not inquire from the King about this
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- So many big, big scholars, they have written comment on Bhagavad-gita, but they, still they have proved that they're rascal number one. Because they did not follow the process of understanding Krsna, therefore they could not understand
- Socrates was firmly convinced that "Even if I drink this poison... My body will be destroyed, but by destruction of my body, I am not going to be destroyed." He was convinced. So he did not lament
- Some branches did not accept the original trunk that vitalized and maintained the entire tree. When they thus became ungrateful, the original trunk was angry at them
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some of the incidents he (Vrndavana dasa Thakura) did not describe elaborately but only summarized, and these I (Krsandasa Kaviraja Gosvami) shall try to describe in this book
- Someone commented that this form (Krsna's Universal Form) was shown to Duryodhana also when Krsna went to Duryodhana to negotiate for peace. Unfortunately, Duryodhana did not accept the peace offer. BG 1972 purports
- Sometimes crying and sometimes smiling, Mother Yasoda, seeing her son (Krsna) in such pastimes, did not show any sign of restricting Him, but rather began to watch her child with eagerness, enjoying these childhood pastimes
- Sometimes He appeared stunned, and sometimes He rolled on the ground. Indeed, sometimes His legs and hands became as hard as dry wood, and He did not move
- Sometimes, to show special favor, Krsna takes away one's great accumulations of materialistic wealth and thus makes one a great devotee. But Satrajit refused to abide by the order of Krsna and did not deliver the jewel
- Sri Caitanya did not take Vallabha Bhatta very seriously. Therefore Pandita Gosani, or Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Krsna’s name? Certainly Caitanya would be displeased
- Sri Caitanya did not very much care for the roaring tumult and cry at the house of Advaita Acarya, which He heard when starting for Jagannatha Puri. Worldly moralists may criticize Caitanya for being very cruel, but God did not care for such criticism
- Sri Caitanya Mahaprabhu approved of a sannyasi’s reading the Vedanta-sutra, or Brahma-sutra, but He did not approve the Sariraka commentary of Sankaracarya
- Sri Caitanya Mahaprabhu asked the local people, "Where is Radha-kunda?" No one could inform Him, and the brahmana accompanying Him did not know either
- Sri Caitanya Mahaprabhu did not consider the offenses of Ramacandra Puri, for the Lord considered him His spiritual master. However, his character instructed everyone about the result of offending the spiritual master
- Sri Caitanya Mahaprabhu did not regard the son of Maharaja Prataparudra with the idea that he was a materialist, being the son of a materialist. Nor did He consider Himself the enjoyer
- Sri Caitanya Mahaprabhu had known Paramesvara Modaka since His childhood, and therefore Paramesvara did not think twice about informing the Lord of his wife’s arrival
- Sri Caitanya Mahaprabhu treated Advaita Acarya as His spiritual master, but Sri Advaita Acarya did not like this behavior of Lord Caitanya, for He wanted to be treated as His eternal servant
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
- Sri Caitanya Mahaprabhu was very eager to see Gopala, but He did not want to climb Govardhana Hill. Therefore by some trick the Gopala Deity personally descended
- Sri Caitanya Mahaprabhu’s vrndavana-lila in the garden of Jagannatha Puri did not involve association with women or with other people’s wives in the fashion transcendentally demonstrated by Sri Krsna
- Sri Daruka did not relish his ecstatic feelings of love, for they caused his limbs to become stunned and thus obstructed his service of fanning Lord Krsna
- Sri Madhavendra Puri did not eat anything throughout the day, but at night, after laying the Deity down to rest, he took a milk preparation
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Srila Sukadeva Gosvami was a liberated soul from his very birth. He was liberated even in the womb of his mother, and he did not undergo any sort of spiritual training after his birth
- Srila Sukadeva Gosvami was born a Vaisnava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies
- Srila Visvanatha Cakravarti Thakura remarks that although Citraketu criticized Lord Siva, he did not offend Lord Siva like Daksa. Daksa considered Lord Siva insignificant, but Citraketu expressed his wonder at Lord Siva's being situated in that way
- Srila Vyasadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom
- Srimad-Bhagavatam is the one unrivaled commentary on Vedanta-sutra. Sripada Sankaracarya intentionally did not touch it because he knew that the natural commentary would be difficult for him to surpass
- Srimati Kunti, because of her being the aunt of the Lord, did not begin to see the Lord from the lotus feet because the Lord might feel ashamed, and thus Kuntidevi, just to save a painful situation for the Lord, began to see the Lord above His lotus feet
- Srivasa Thakura was so patient that he did not allow anyone to express sorrow by crying (when one of his son died), for he did not want the kirtana going on at his house to be disturbed. Thus kirtana continued without a sound of lamentation
- Such apparently material activities of Arjuna did not drive him away from his transcendental position, but on the contrary revived his consciousness of the songs of the Lord, as He sang them personally
- Such is the service of Raghava Pandita. He did not accept the coconuts but threw them over the wall. His service is purely based on unalloyed love, and it conquers the whole world
- Such simple habits did not deteriorate his (Chanakya Pandit's) high intelligence and dignity and as such he had compiled many useful literatures which are still read by millions for social and political guidance
- Sudama thought, "The Lord (Krsna) was so kind to me that He did not give me even a farthing, knowing very well that I am a poverty-stricken man who, if I got some money, might become puffed up and mad after material opulence and so forget Him"
- Sukadeva Gosvami continued: Because such a marriage is not sanctioned by regular scriptures, King Yayati did not like it, but because it was arranged by providence and because he was attracted by Devayani's beauty, he accepted her request
- Sukadeva Gosvami did not say that the King (Pariksit Maharaja) should hear about the direct transcendental pastimes of the Lord
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Sukadeva Gosvami was a sadhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens
- Sukadeva Gosvami was very much encouraged when Maharaja Pariksit asked him why the cowherd boys did not discuss the death of Aghasura until after one year had passed
- Sukracarya did not know how the Lord protects His devotee. The devotee must risk everything in his possession for the service of the Lord, but he is always protected and never defeated
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Sukracarya, being a person of this material world, did not know the principles of a devotee
- Suniti did not hesitate to take the other wife, Suruci, and her son, Uttama, on the same palanquin. That was the greatness of Queen Suniti, the mother of the great Vaisnava Dhruva Maharaja
- Superficially he (the caudhuri, or minister) would chastise Raghunatha dasa with threatening vibrations, but he did not beat him. The members of the kayastha community in India are generally very intelligent and expert in business management
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Suppose we go somewhere and he did not favor us. We should not be sorry. We should know that Krsna did not dictate him. He is not so fortunate now; therefore Krsna did not dictate him. So there is nothing to be sorry
- Suta Gosvami did not take his birth in a brahmana family. He was born in a family of mixed caste, or an uncultured low family
- Suta Gosvami said: Although Krsna, who was examining Arjuna in religion, encouraged Arjuna to kill the son of Dronacarya, Arjuna, a great soul, did not like the idea of killing him, although Asvatthama was a heinous murderer of Arjuna's family members
- Svarupa Damodara was the limit of all learned scholarship, but he did not exchange words with anyone. He simply remained in a solitary place, and no one could understand where he was
- Svarupa Damodara, the Lord’s (Caitanya's) secretary, did not allow him (Bhagavan Acarya) to do so - he wanted to recite a drama before Lord Caitanya Mahaprabhu which was against the principles of devotional service written by his friend of Bengal
- Svayambhuva Manu's life did not become stale after some time, for he engaged himself always in chanting about and meditating upon Lord Visnu. He was the greatest yogi because he never wasted his time
T
- Tactfully they did not give us the conveyance. So now they have given neither conveyance or returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance
- Take other's meal; he loses his own. This is called illusion, maya. You did not read this, Aesop's Fable story? It is very instructive story. This is dog's philosophy
- Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Maharaja Ambarisa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position
- Taking this paper (in which Srila Rupa Gosvami and Sanatana Gosvami gave him a written statement that he had defeated them), the scholar approached Jiva Gosvami for a similar certificate of defeat, but Jiva Gosvami did not agree to give him one
- Tapana Misra did not offer Sanatana food immediately, however, but after the Lord (Caitanya Mahaprabhu) finished His eating there were some remnants of His foodstuff, and that was offered to Sanatana while the Lord took His rest
- That brahmana became a great devotee of Sri Caitanya Mahaprabhu, and for four continuous months he did not give up the Lord's company
- That brahmana constantly chanted the holy name of Ramacandra. Indeed, but for chanting Lord Ramacandra's holy name, that brahmana did not speak a word
- That Krsna will protect His devotee is a fact, and Nanda Maharaja and the other inhabitants of Vrndavana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them
- The Absolute Truth, God, is everything, but this does not mean that everything is God. For this reason Sri Caitanya Mahaprabhu and His followers visited the temples of all the demigods, but they did not see them in the same way an impersonalist sees them
- The acaryas, Rupanuga, Gosvamis, they left literature, but they did not attempt to preach practically. And Bhaktisiddhanta Sarasvati Thakura, he was very, very anxious to preach this Caitanya cult in the Western countries
- The alchemists of the medieval age tried to manufacture gold, but they were unsuccessful, perhaps because they did not follow the right instructions
- The astrologer asked, 'Why are you unhappy? Your father was very wealthy, but he did not disclose his wealth to you because he died elsewhere'"
- The audience in the wrestling arena was not very much satisfied because the combatants did not appear to be equally matched. They considered Krsna and Balarama to be mere boys before Canura and Mustika
- The author (of Caitanya-caritamrta) is stating that he did not inject personal opinion in the Caitanya-caritamrta. He has simply described his spontaneous understanding from superiors
- The author has remarked that the spiritual potency Lord Sri Caitanya Mahaprabhu did not manifest at Navadvipa was by His grace manifested in South India. Thus everyone there became a Vaisnava
- The author of Bhagavad-gita did not leave it for being interpreted by a third-class man. He is Krsna, the Supreme Lord. He said everything clearly. Why an ordinary man should interpret His word? That is our objection
- The beautiful woman (Mohini-murti) was already naked, and when She saw Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas deviated Devapi from the path of the Vedic principles, and therefore when asked by Santanu he did not agree to accept the post of ruler. On the contrary, he blasphemed the Vedic principles and therefore became fallen
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The brahmanas Sanda and Amarka, being seminal sons of Sukracarya, did not actually possess real brahminical qualifications, for they engaged as servants of Hiranyakasipu
- The brahmin community, especially in those days, five hundred years ago, were not very rich, because they did not care for material opulence. That is the specific quality of brahmins
- The British Empire was established on management. They did not bring men from England. Few managers, that's all. That is called management. One man can control hundreds and thousands of men, that is management. Locally attracted
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks
- The demigods became captivated by her (Satadruti) simply by hearing the tinkling of her ankle bells. They did not have to see her complete beauty
- The demigods did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demigods wanted Maharaja Nimi to come to life, but Maharaja Nimi did not want to accept another material body
- The demigods, however, did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demon (Aghasura) did not swallow them (the cowherd boys), for he was thinking of his own relatives who had been killed by Krsna and was just waiting for Krsna to enter his mouth - SB 10.12.26
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demon quickly threw Krsna up and tried to kill Him by pinching Him in his beak. Bakasura did not know that although Krsna was playing the part of a child of Nanda Maharaja, He was still the original father of Lord Brahma, the creator of the universe
- The demon's derision of the Lord was just like the barking of dogs; the Lord did not care about it, since He was doing His own work in delivering the earth from the midst of the water
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The demons had developed affection for Mohini-murti and a kind of faith in Her, & they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words & did not say anything that might disturb their friendship with Her
- The devotees tried to rouse the Lord by various means, but His consciousness did not return. Therefore they all lifted Him and brought Him back home
- The elements were created first, and therefore they entered into the bodily construction later, but in both circumstances they entered the cosmos and also did not enter
- The falsity of Sripada Sankaracarya’s explanation of vivarta-vada and parinama-vada has been detected by the Vaisnava acaryas, especially Jiva Gosvami, whose opinion is that actually Sankara did not understand the Vedanta-sutra
- The father (Samika Rsi father of Srngi) did not take the dead snake on his neck very seriously. He simply threw it away
- The first living creature, Brahma, is called ajah because he did not take his birth from the womb of a mother materially born. He was directly born from the bodily expansion of the lotus flower of the Lord
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The goddess of fortune, Laksmi, wanted to enjoy Krsna and at the same time retain her spiritual body in the form of Laksmi. However, she did not follow in the footsteps of the gopis in her worship of Krsna
- The gopis in Vrndavana did not study the Vedas to achieve Me. Nor had they ever been in holy places of pilgrimage
- The gopis saw the plants, creepers and forest trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis saw the plants, creepers and trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Lord Sri Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis were advised by their superiors to bolt the doors at night, but they were so carefree that they did not carry out this order very rigidly
- The gopis' love for Krsna was spontaneous. They did not know anything beyond Krsna
- The gopis, they are village cowherds women. They are, according to social construction, they are not very high class. They did not belong to the brahmana class. But their worship, method of worship, has been taken the highest
- The Gosvamis of Vrndavana practically did not sleep at all. Of course, they slept some, for the body requires sleep, but they slept only about two hours, and sometimes not even that. They always engaged in spiritual cultivation
- The governor then submissively asked, "Why was I born in a Muslim family? This is considered a low birth. Why didn't supreme Providence grant me a birth in a Hindu family"
- The great sage Jamadagni understood the adultery in the mind of his wife. Therefore he was very angry and told his sons, "My dear sons, kill this sinful woman!" But the sons did not carry out his order
- The great sage Maitreya said: The four great Kumara sages headed by Sanaka, as well as Narada, Rbhu, Hamsa, Aruni and Yati, all sons of Brahma, did not live at home, but became urdhva-reta, or naisthika-brahmacaris, unadulterated celibates
- The great sages, headed by Saunaka and others, invited Yamaraja to attend the sacrifice performed at Naimisaranya. This was good for those who did not want to die
- The human being should exert his energy for that thing which he did not get in many, many lives. Through many, many lives the soul has been in the forms of dogs or demigods or cats or birds or insects
- The immigration department by their confidential conspiracy did not allow me to enter into Nairobi. Therefore, from the Nairobi airport I immediately arranged to come to London
- The incident of Lord Caitanya’s meeting the all-knowing astrologer is not mentioned in the Caitanya-bhagavata, but we cannot therefore say that it did not take place
- The inexperienced brahmana boy certainly knew that the King (Maharaja Pariksit) asked for water from his father and the father did not respond. He tried to explain away his father's inhospitality in an impertinent manner befitting an uncultured boy
- The Kazi continued, "I did not speak to anyone about this incident, but on that very day one of my orderlies came to see me
- The Kazi replied, "You have come to my house in a very angry mood. To pacify You, I did not come before You immediately but kept myself hidden
- The King (Dhrtarastra or Duryodhana) did not take the words of Lord Krsna very seriously
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The King (Pariksit), being a devotee of the Lord, did not approve of his own action and he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a ksatriya and therefore lower in rank
- The King answered in surprise, "I did not know about all this. Why should his life be taken? I only want the money from him"
- The King had great affection for Sri Caitanya Mahaprabhu, and although he did not see the Lord, he had nonetheless already attained the conclusion of devotional service
- The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopinatha Pattanayaka is a great cheat
- The king's duty is, as representative of Krsna, to make every citizen Krsna conscious. Then he is doing nice duty. And because the monarchs did not do so, therefore now monarchy is abolished everywhere
- The kings continued: "We did not consider that Your Lordship (Krsna) is always present before us in the form of cruel death"
- The Krsna consciousness movement is spreading all over the world, following in the footsteps of Prahlada Maharaja, who did not like any of the materialistic education he received from his teachers
- The learned brahmana Sudama did not appear to have received anything substantial from Lord Krsna while at His palace, yet he did not ask anything from the Lord
- The Lord (Caitanya) was ready to go see the King (Prataparudra) even at Kataka. He did not even consider allowing the King to come from Kataka to Jagannatha Puri to see Him
- The Lord asked, "How did you enter the room? Why didn't you go out to take your lunch in the same way"
- The Lord called him, but Raghunatha dasa did not go near the Lord. Then the Lord forcibly caught him and placed His lotus feet upon Raghunatha dasa's head
- The Lord did not always manifest His ecstasy. Being afraid of a great assembly of people, the Lord kept His ecstasy concealed
- The Lord did not display many of the miracles which are generally expected from such personalities, but He did once perform a wonderful miracle in the house of Srinivasa Thakura while sankirtana was in full swing
- The Lord did not like the idea that the money forfeited to Gopinatha Pattanayaka was indirectly a contribution to Him. Therefore He immediately protested
- The Lord did not need to live within the womb of Devaki, for His presence within the core of her heart was sufficient to carry Him
- The Lord gave Arjuna the necessary power to see His universal form because He knew that Arjuna did not particularly want to see it. BG 1972 purports
- The Lord is so merciful that although Bali Maharaja did not actually offer obeisances but only endeavored to do so within his mind, the Supreme Personality of Godhead blessed him with more mercy than even the demigods could ever expect
- The Lord requested Candrasekhara to take Sanatana to a barber and make him "gentle," for Sanatana had grown a long beard which Sri Caitanya Mahaprabhu did not like
- The Lord was just about to leave, but because He was so greatly inclined toward the behavior of King Prthu, He did not depart. Seeing the behavior of Maharaja Prthu with His lotus eyes, He was detained because He is always the well-wisher of His devotees
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The lotus-eyed Devahuti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive
- The Mayavadi sannyasis met Caitanya Mahaprabhu at Varanasi to criticize the Lord regarding His participation in the sankirtana movement, which they did not like. This demonic nature of opposition to the sankirtana movement perpetually exists
- The Mayavadi sannyasis, appreciating Lord Caitanya Mahaprabhu, inquired from Him why He did not discuss Vedanta philosophy
- The Mayavadis in Varanasi blasphemed Lord Caitanya because His behavior did not follow these (accepting the renounced order very strictly and wearing nothing more than a loincloth) principles
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The moisture oozing from Sanatana’s itching skin did not affect the Lord at all. After speaking with Sanatana Gosvami in this way, the Lord again embraced him, and after this embrace, Sanatana Gosvami became free from the disease
- The Muslim soldiers were always stopping passengers on the other side, but Madhvacarya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king
- The Nawab told Sanatana Gosvami: Since I did not know why you were submitting sick reports and not attending to your service, I have personally come to see you. Frankly, I am much perturbed by your behavior
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The order carriers of Lord Visnu came because Ajamila had chanted the holy name of Narayana. They did not consider why he was chanting
- The other two servings, on banana leaves, were to be accepted by Sri Caitanya Mahaprabhu and Lord Nityananda. That was Advaita Acarya’s intention, but He did not disclose this to Sri Caitanya Mahaprabhu
- The parents of Krsna and Balarama, namely Nanda Maharaja, Yasoda, Vasudeva and Devaki, were also very anxious because they did not know the unlimited strength of their children
- The people amongst whom Buddha preached, they were mostly atheistic people; therefore he did not preach about God. But he did not deny also
- The people in India are so trained and cultured that in spite of this artificial famine they did not revolt but preferred to die peacefully. Of course, this is only one instance, but it shows how problems are not created by God but by man
- The people said that the sannyasi had fallen unconscious upon seeing the Deity of Lord Jagannatha. Because His consciousness did not return, Sarvabhauma Bhattacarya had taken Him to his home
- The perfectional stage of devotional service was achieved by the gopis because they did not care to know anything but Krsna
- The proof of Prahlada's natural devotion is that even when he was a small child he did not play with his playmates, but was always eager to preach the glories of the Lord
- The protective armor of Narayana, which Indra possessed, was identical with Narayana Himself, the SPG. Protected by that armor and by his own mystic power, King Indra, although swallowed by Vrtrasura, did not die within the demon's belly
- The proud student community did not become submissive. On the contrary, the students spoke of the incident anywhere and everywhere. In a laughing manner they criticized the Lord
- The Queen (Vaidarbhi) did not even talk to her husband (Malayadhvaja) while serving. She would simply perform her prescribed duties without talk. Thus she did not stop rendering service until she could ascertain that her husband had passed from the body
- The Queen, the wife of Prthu Maharaja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The reception given to the King (Prthu) was full of opulence, yet he did not become proud
- The relationship between mother Yasoda and Krsna is one of pure maternal love. In that love, mother Yasoda did not very much appreciate the display of the Supreme Personality of Godhead's opulences
- The rest of the clothes were offered to the cowherd boys, who also used them as they desired. What they did not use remained there. Krsna, Balarama and the boys then proceeded along the main road
- The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
- The sacred thread is the sign of those who are competent to study the Vedas from the acarya, or the bona fide spiritual master. Sri Sukadeva Gosvami did not undergo such purificatory ceremonies because he was a liberated soul from his very birth
- The sage recited Srimad-Bhagavatam in devotion, and the great King heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master
- The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The saintly brahmana did not remain silent, but began to answer. These answers were not concocted by him. This is indicated by the words yatha-srutam, meaning "as I have heard from the authorities
- The saintly persons and great sages killed King Vena out of emergency, but they did not choose to take part in the government in order to subdue the uprising of thieves and rogues, which took place after the death of King Vena
- The servants of Yamaraja replied quite properly. They did not manufacture principles of religion or irreligion. Instead, they explained what they had heard from the authority Yamaraja
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The showers of various weapons and arrows released to kill the soldiers of the demigods did not reach them because the demigods, acting quickly, cut the weapons into thousands of pieces in the sky
- The small child, Dhruva Maharaja, was naturally affectionate toward his father, and he did not know that there was a distinction between his two mothers
- The soldiers Lord Ramacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Ravana, for Ravana's soldiers were equipped with weapons of modern warfare
- The son of Advaita Prabhu named Gopala fainted during kirtana, and when he did not come to his senses, Sri Caitanya Mahaprabhu favored him by awakening him
- The son of Dronacarya did not know the art of counteracting the weapon, and therefore Arjuna was asked to counteract it by the power of his own weapon
- The sons of Kuvera, when cursed by the great sage Narada, did not seek revenge in the same harsh way, but submitted
- The specialty of His (Caitanya's) movement was that the fallen candala did not remain a candala after his initiation but he was made to rise up to the status of Vaisnava which is far above the status of brahmana and other orders of life
- The SPG did not award His mercy to Bali Maharaja by giving him material happiness and opulence, for these make one forget loving service to the Lord. The result of material opulence is that one can no longer absorb his mind in the SPG
- The spiritual master of the Buddhists did not initiate his disciples. Rather, his disciples were initiated by Sri Krsna Caitanya Mahaprabhu, and they in turn were able to initiate their so-called spiritual master. This is the parampara system
- The sun-god entered the eyes of the virat-purusa with the sense of sight, but still the virat-purusa did not get up. Similarly, the predominating deities of the directions entered through His ears with the sense of hearing, but still He did not get up
- The Supreme Personality of Godhead did not appear as an ordinary human being. He appeared before King Nabhi and his associates as the best of all personalities - Purusottama
- The Supreme Personality of Godhead did not ask Bali Maharaja to separate from his family; instead, the Lord allowed him to stay with his family members - jnatibhih parivaritah
- The Supreme Personality of Godhead, Lord Rsabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself
- The Supreme Personality of Godhead, Lord Visnu, was on the side of the demigods because the demigods were His devotees, whereas the demons did not care about Lord Visnu
- The Supreme Personality of Godhead, Paramatma, appeared before the Queen ( Vaidarbhi) as a brahmana, but why didn't He appear in His original form as Sri Krsna?
- The third class, vaisya. Vaisya means produce food grain, krsi, agriculture, not produce food in the slaughterhouse. No. Slaughterhouse, even the sixth-class, seventh-class men. . . They did not know how to produce food, how to live
- The twenty-second devotee of Lord Nityananda Prabhu was Kala Krsnadasa, who was the ninth cowherd boy. He was a first-class Vaisnava and did not know anything beyond Nityananda Prabhu
- The two brothers Rupa and Sanatana did not climb the hill. To them also Lord Gopala granted an interview
- The two demigod sons of Kuvera (Nalakuvara and Manigriva) were so much intoxicated that they could not appreciate the presence of the sage Narada and therefore did not cover their bodies
- The version of Sankaracarya is not the only commentary. There are many Vedanta commentaries, but because the Vaisnavas did not present the first Vedanta commentary, people are under the wrong impression that Sankaracarya's is the only Vedanta commentary
- The Visnudutas, who are superior authorities, gave orders to the Yamadutas, who did not know that Ajamila was no longer subject to tribulation in hellish life for his past sins
- The waves of his good qualities were like those of Prahlada Maharaja. He did not even slightly raise an eyebrow when persecuted by the Muslim ruler
- The wife of the brahmana did not regard her husband as a superficial brahmana who was called a brahmana merely because he was born of a brahmana family - here in SB 9.9.29
- The wives of the denizens of the higher planetary systems did not very much appreciate the results of karma, jnana and yoga
- The word "materialist" means one concerned with gratification of the senses within this material world. Although Krsna later asked for this Syamantaka jewel, King Satrajit did not deliver it
- The word isa-maninah is interpreted to mean that he (Maharaja Ambarisa) was so respectful to the Supreme Personality of Godhead that he did not transgress the laws for observing Ekadasi-parana, despite the thinking of Durvasa Muni, for he only took water
- The words prasanna-nipunena tapasa indicate that the King (Maharaja Nabhi) accepted all kinds of austerity very expertly and jubilantly. He did not at all mind leaving his comfortable life at home, although he was the emperor
- The Yamadutas had considered only the external situation of Ajamila. Since he was extremely sinful throughout his life, they thought he should be taken to Yamaraja and did not know that he had become free from the reactions of all his sins
- The Yamadutas, the order carriers of Yamaraja, mistakenly considered Ajamila sinful. They did not know that although he was sinful throughout his entire life, he was purified by constantly chanting the holy name of Narayana
- There are many acaryas. Maybe somewhere I might have mentioned. It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnava-devi was accepted as, but she did not declare
- There are many examples of yogis who practiced austerities but did not emerge completely pure. Visvamitra Muni, for example, was a ksatriya who wanted to become a brahmana and therefore began to practice austerity
- There are many so-called sannyasis whose actions are below those of ordinary men but who pass themselves off as being in the renounced order of life. Caitanya did not accept such hypocrisy
- There are some instances of great mystics' also expanding their bodily features in different ways, but Krsna did not expand Himself by any yoga process. Each expansion of Krsna was a separate individual
- There is no better type of worshiping Krsna than the method by which gopis worship Krsna. They, their love was so intense that they did not care for any family, any honor or any prestige
- There is no difference. Either you say material cause or spiritual cause, but you are suffering what you did not want. That is the point. You are suffering, and you did not want it
- There is no need of replying Parvat Maharaja's letter. He did not reply my letter & why he would expect a reply from you. Do your duty nicely & go Back to Godhead
- There is no question of giving anything up in Krsna consciousness. That is the sum and substance of the Bhagavad-gita. Arjuna also thought like that "I shall not fight and fell silent" but Krsna did not approve of this sentimental attitude of Arjuna
- There is the following statement, spoken by Daksa to Lord Siva: "I did not know the glories of your personality, and I committed an offense at your lotus feet in the open assembly. You are so kind that you did not accept my offense
- There was an article recently, that Jesus Christ, although he was crucified, he did not die. Yes. He went to Kashmir. Some historical references are there
- There was no person in the beginning of the creation other than Brahma, yet he did not compile the Vedas; therefore the conclusion is that the Vedas were not compiled by any created being
- There were many rivers on the way, and at each river there was a tax collector. The tax collectors did not hinder the Lord, however, and He showed them mercy. Finally He reached the village of Remuna
- Therefore, when Bhrgu Muni reached his father, Lord Brahma, because Bhrgu wanted to test whether Brahma had the quality of goodness, he purposely did not offer his respects to his father, either by offering obeisances or by offering prayers
- These (Buddhist) philosophers were all atheists, for they did not believe in the existence of God
- These are some of the great advantages of the age of Kali, and Maharaja Pariksit took all the advantages and did not think any ill of the age of Kali, true to his Vaisnavite cult
- These different clans (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) were made to dress differently, but King Sagara did not kill them
- These European and American boys and girls four or five years ago. They did not know what is Krsna or what is Krsna's name, and now they are chanting all over the world. This is a fact. One priest, Christian priest he was astonished
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- They (gopis) did not very much like being praised for their high position. They showed their anxiety to hear the message Uddhava had brought from Krsna
- They (people) did not care for the teachings of Bhagavad-gita. Therefore He (Lord Caitanya) again came as devotee of Krsna to teach us how to serve Krsna, how to love Krsna. This is Caitanya Mahaprabhu's cult, the same thing
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (Prahlada's classmates) did not like hearing from their so-called teachers Sanda and Amarka, who were interested only in teaching them about diplomacy, politics, economic development and similar topics meant exclusively for sense gratification
- They (Rupa Govami and Sanatana Gosvami) did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization
- They (the brahmacaris) did not live at home means that they did not accept a wife, and so there was no question of their discharging semen
- They (the brahmanas) could kill all the thieves and rogues by the prowess of their mantras, but they thought it the duty of ksatriya kings to do so. Thus they reluctantly did not take part in the killing business
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- They (the Mayavadis) lead one to assume that since Lord Krsna could not personally sense the meaning of what He was speaking and Vyasadeva did not know the meaning of what he was writing
- They (the wives of the brahmanas) did not have to be convinced of the importance of Krsna and Balarama; immediately upon hearing Their names, they became very eager to see Them
- They (the women who went to church & prayed to God to send their husbands, sons and brothers back safely, but none of them came back from Germany war) did not consider that God did not advocate the war and its problems. They went to Him for a Solution
- They appeared almost naked, skinny and frail, and did not carry any fruits or flowers. He informed Krsna that all the cowherd boys residing in Vrndavana were as still as the trees at the tops of hills
- They believe that "If I act sinfully, then I'll have to suffer next life, & because I did not do properly, therefore I am suffering in this life." Still they believe. But the so-called educated people, they try to set aside this. They say, - Superstition
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- They did not go to the moon planet
- They did not know the secrets of these portents and thought that the dissolution of the universe was at hand
- They did not see it before, but because of Arjuna they were also able to see it. In other words, all the disciplic devotees of the Lord could see the universal form which was shown to Arjuna by the mercy of Krsna. BG 1972 purports
- They mistreated him, and Jada Bharata behaved for them like a madman who was deaf, blind or dull. He did not protest or try to convince them that he was not so. If others wanted him to do something, he acted according to their desires
- Thinking in this way, Govinda kept silent. He did not reply to the Lord's inquiry
- Thinking Sri Caitanya Mahaprabhu was uncomfortable sleeping on bark of plantain trees, Jagadananda made a pillow and quilt for Him. The Lord, however, did not accept them
- Thinking that because of his past misdeeds, and by the desire of Krsna, he did not get sufficient money and opulence
- This (Krsna's devotee and friend) was Arjuna's exceptional qualification, a qualification which the sages did not have
- This (when Daksa speaks against Lord Siva) might affect some unmannerly upstarts and the assembly might be unhappy because they did not want even unmannerly persons to be offended
- This brahmana priest (of Gopinatha temple) did not ask Madhavendra Puri whether he was a brahmana, but when he saw that Madhavendra Puri was such a bona fide devotee that Krsna would even steal for him, he immediately understood the position of the saint
- This Citraketu had ten million wives, but although he was capable of producing children, he did not receive a child from any of them. By chance, all the wives were barren
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This human life was meant for understanding Visnu, God, but they did not use it. So thus, try to understand how much important is this Krsna consciousness movement, how we are trying to save the whole human society from their irresponsible life
- This is due to their (some brahmanas's who do not very much admire Siva) ignorance of Lord Siva's position. Nandisvara was affected by the cursing, but he did not follow the example of Lord Siva, who was also present there
- This is Vaisnava son. Prahlada did not ask anything for himself. And although he knew that his father was the greatest enemy, still, he is asking his benediction, "This poor fellow may be liberated"
- This jnana-dipa (the Lord's given spiritual enlightenment to His devotees) is compared to the fire hidden within arani wood. To perform fire sacrifices, great sages previously did not ignite a fire directly; the fire would be invoked from arani wood
- This Krsna consciousness movement was first attempted in India, but the people of India, being absorbed in political thoughts, did not take to it. They were entranced by the political leaders. We preferred, therefore, to come to the West
- This life was meant for understanding KC & the pastimes of Krsna with Radharani, but I did not take care of this important business of life. Therefore I have not only wasted my valuable time, but also I have willingly drunk poison for committing suicide
- This man Ajamila did not undergo atonement. Therefore because of his sinful life, we must take him into the presence of Yamaraja for punishment. There, according to the extent of his sinful acts, he will be punished and thus purified
- This material civilization, they're decorating this body. So the bodily concept of life is condemned in the very beginning of Bhagavad-gita. This knowledge was given to Arjuna by Krsna when he surrendered. When he was talking friendly, He did not say
- This may be because I did not (Vyasadeva) specifically point out the devotional service of the Lord, which is dear both to perfect beings and to the infallible Lord
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- This superfluous activity of killing Putana did not diminish the Lord's impartiality. He is suhrdam sarva-bhutanam, the friend of everyone
- This time He (Balarama) wanted to bring the Yamuna by force, and He took the help of His plow. He wanted to punish the Yamuna because she did not come in obedience to His order
- This verse (SB 1.18.18) definitely proves that Srila Sukadeva Gosvami did not refuse to teach Suta Gosvami about the transcendental science nor did the sages of Naimisaranya refuse to hear lessons from him because of his inferior birth
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those who are following (sannyasa) strictly, they don't make themselves dependent on the householders or on the worldly people. So Sanatana Gosvami did not accept that new clothing, and when it was heard by Lord Caitanya, He was very glad
- Those who were thought unfit to enter the Jagannatha temple were daily visited by Caitanya Mahaprabhu, and this indicates that Caitanya Mahaprabhu did not approve of the prohibitions
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- Though seemingly attached to his beloved consort while served by the Gandharva girls, the sage did not lose his glory, which was mastery over his self
- Thousands of Europeans & Americans, say a few years ago - they did not know what is Krsna. But now you ask them, they will explain. They are not foolish, they are not uneducated. Unless they are situated in the spiritual platform, how they are sticking
- Thus Nanda Maharaja did not accept the fact that Varuna worshiped Krsna because He is the Supreme Personality of Godhead; rather he took it that because Krsna was such a wonderful child He was respected even by Varuna
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- To avoid turmoil, three great personalities - Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami - did not enter the temple of Jagannatha
- To increase their ecstatic love, Krsna gave them moral instructions to return home. The gopis did not care for these instructions. They wanted to be kissed by Krsna, for they had come there with lusty desires to dance with Him
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
U
- Uddhava continued reading Krsna's message, "The gopis did not actually feel any pangs of material existence, but they felt the separation of Krsna"
- Uddhava did not deliver to the gopis the written message brought from Krsna, but he personally read it to them
- Uddhava was one who even in his childhood, at the age of five years, was so absorbed in the service of Lord Krsna that when he was called by his mother for morning breakfast, he did not wish to have it
- Uddhava was similarly received (like Krsna) by Kubja and her girlfriends, but he did not want to sit on an equal level with Krsna, and thus he simply sat down on the floor
- Unaware of the poison administered by her co-wives, Queen Krtadyuti walked within the house, thinking that her son was sleeping deeply. She did not understand that he was dead
- Unfortunately, perhaps before me all the svamis who came here, they did not give them the right information. Perhaps they did not know it. So I am giving . . . delivering, the right message of spiritual life, Bhagavad-gita
- Upon hearing Sarvabhauma Bhattacarya's request, Caitanya Mahaprabhu relented. He stayed a few days longer and did not depart
- Upon hearing this, the King replied, "Why did you allow Him to leave? Why didn't you fall at His lotus feet and keep Him here"
- Upon Raji's death, Indra begged Raji's sons for the return of the heavenly planet. They did not return it, however, although they agreed to return Indra's shares in ritualistic ceremonies
V
- Vamanadeva asked Bali Maharaja to go to the hellish planets, apparently just to show the entire universe how tolerant he was, and Bali Maharaja did not hesitate to carry out the order
- Varnasrama-dharma is a good help undoubtedly, but it is not important for Krsna consciousness. Otherwise how could I start this movement in the Western country? There was no varnasrama-dharma. But that did not hamper my movement
- Vasudeva also reminded Nanda Maharaja that Balarama did not know His real father. "He knows you as His father. And now you have another child, Krsna, and I think you are taking very nice care of both of Them"
- Vasudeva and Devaki did not obtain the SP of Godhead as their son very easily, nor does the Supreme Godhead accept merely anyone as His father and mother. Here (in SB 10.3.34-35) we can see how Vasudeva and Devaki obtained Krsna as their eternal son
- Vasudeva was so steadily equipoised that he did not seem in the least agitated when delivering his first-born child into the hands of Kamsa to be killed
- Venkata Bhatta did not want to return home but also wanted to go with the Lord. It was with great endeavor that Sri Caitanya Mahaprabhu bade him farewell
- Vidura did not ask about the welfare of his elder brother because there was no chance of his well-being, only news of his gliding down to hell. Vidura was a sincere well-wisher for Dhrtarastra, and he had a thought about him in the corner of his heart
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
W
- We can understand from His (Lord Ramacandra's) activities in sending his brothers to see to affairs outside the capital and punish anyone who did not obey the emperor's orders. This is called dig-vijaya
- We have actually seen that a great vaisnava-aparadhi continuously suffered so much that it was difficult for him to move, and yet he did not die
- We have come from America and Europe with forty disciples, mostly American, and we wanted to stay in the Birla Guest House at Mayapur during the Birthday Anniversary of Caitanya Mahaprabhu. Unfortunately, Sri Bhakti Vilas Tirtha did not allow us to stay
- We must accept the statement of Krsnadasa Kaviraja Gosvami that whatever the Caitanya-bhagavata did not mention he has especially mentioned in the Caitanya-caritamrta
- We put so much stress on seeing, but when Krsna was present on this earth, so many people saw Him and did not realize that He is God; so what is the advantage of seeing
- We should remember that Svarupa Damodara Gosvami recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded them elaborately. These two great personalities simply recorded the facts; they did not create any descriptive literary embellishments
- When Ajamila chanted the holy name of Narayana, he did not precisely remember the Supreme Lord; instead, he remembered his own son
- When Ajamila chanted this holy name of the Lord, Narayana, he did not chant knowingly; actually he was calling his youngest son, whose name was Narayana
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Angira had first come to visit King Citraketu, he did not bring Narada with him. However, after the death of Citraketu's son, Angira brought Narada to instruct King Citraketu about bhakti-yoga
- When Arjuna was shown the virat-rupa of Krsna, he saw it, but he did not want to see it perpetually. He requested the Lord to return to His original form as two-armed Krsna
- When Atri Muni saw that the son of King Prthu did not kill Indra but returned deceived by him, Atri Muni again instructed him to kill the heavenly King because he thought that Indra had become the lowliest of all demigods
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Devaki and Vasudeva understood that their two sons Krsna and Balarama, who had paid obeisances to them, were the Supreme Personality of Godhead, they became fearful and did not embrace Them
- When Dhruva Maharaja saw the Lord, he had no desire to ask the Lord for any benediction. Indeed, simply by seeing the Lord, Dhruva Maharaja felt so satisfied that he did not want to ask the Lord for any benediction - CC Madhya 22.42
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When Govinda offered his obeisances by falling down flat before Advaita Acarya, Advaita Acarya asked Svarupa Damodara about his identity, for He did not know Govinda at that time
- When He (Caitanya) had been spreading the sankirtana movement as a family man, many Mayavadi sannyasis did not take His movement very seriously
- When he (Damodara Svarupa) went to Varanasi, he took sannyasa from a sannyasi designated Tirtha. Although he received the title Svarupa in his brahmacari stage, he did not change his name when he took sannyasa
- When he (Dhruva) saw that his father (Maharaja Uttanapada) was silent and did not protest, he immediately left the palace and went to his mother (Queen Suniti)
- When he (Pariksit) learned about this, he did not think the matter very palatable. This did, however, give him a chance to fight. He took up his bow and arrows and prepared himself for military activities
- When he saw that his father was silent and did not protest, he immediately left the palace and went to his mother
- When Jaya and Vijaya were cursed by the four Kumaras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brahmanas and Vaisnavas
- When King Bharata made a mistake and in his next life became a deer, his devotional service did not stop, although some slight chastisement was given to him because of his negligence
- When King Prthu was performing one hundred yajnas, Indra became very envious because he did not want anyone to excel him
- When Krsna asked all the gopis to go back to their homes, they did not like it. Because of their grief at this, they were sighing heavily, and their beautiful faces appeared to be drying up. In this condition they remained, without making a sound
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Krsna went to the forest with His cowherd boyfriends and cows, the gopis did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Laksmana became disturbed upon hearing words against Krsna, she remained inert and did not move her eyelids. This is another example of inertia caused by hearing
- When Lord Balarama appeared on the scene, King Yudhisthira and his younger brothers Nakula and Sahadeva, as well as Lord Krsna and Arjuna, immediately offered Him their respectful obeisances, but they did not speak at all
- When Lord Balarama reached the precincts of the city of Hastinapura, He did not enter but stationed Himself in a camp outside the city, in a small garden house
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When Lord Nityananda entered the outside house, Ramacandra Khan was in the inside house with the members of his family. When Nityananda arrived, Ramacandra Khan did not receive Him personally but sent his servant to inform Him indirectly to go away
- When Lord Nrsimhadeva gave Hiranyakasipu a chance to slip from His hand, just as Garuda sometimes plays with a snake and lets it slip from his mouth, the demigods did not consider that incident very good
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Lord Rsabhadeva ruled this planet of Bharatavarsa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o'-the-wisp
- When Maharaja Pariksit entered the door of Samika Rsi, he did not expect a royal reception by the rsi because he knew that saints and rsis are not materially rich men
- When Maharaja Prataparudra, in the dress of a Vaisnava, was serving the Lord, the Lord (Caitanya) did not even inquire who he was. Rather, He had compassion upon him and embraced him
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When Nanda Maharaj saw his foster son, Krsna, embarrassed in the sacrificial arena of Kamsa, he said, "How unfortunate I am that I did not keep my son bolted within a room"
- When nectar did not come from the ocean of milk, despite so much endeavor by the best of the demigods and demons, the Supreme Personality of Godhead, Ajita, personally began to churn the ocean
- When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahusa, did not accept the power to rule, although it was offered by his father
- When one preaches he must tell the truth. Just like Lord Jesus Christ. The people did not like his preaching, but he did not stop his preaching. That is another point. You see? So in the preaching propaganda there is possibility of creating animosity
- When Pariksit Maharaja was informed that he was to die within seven days, he accepted the curse, "Yes, I was wrong to insult the sage." Otherwise, he could counteract; he was also very powerful. But he did not
- When Pariksit was cursed by a brahmin to die within seven days, why Krsna did not save him, or why he did not seek Krsna's protection? This question may be raised. He was young man. He was not old man. He could live. That question was made
- When Priyavrata's father, Svayambhuva Manu, requested him to accept the responsibility of ruling over the world, he did not welcome the suggestion. This is the symptom of a great, liberated devotee
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When Ramadasa Visvasa met Sri Caitanya Mahaprabhu, the Lord did not show him any special mercy, although this was their first meeting
- When requested by their father to accept Sunahsepha as the eldest son, the elder fifty of the Madhucchandas, the sons of Visvamitra, did not agree
- When Romaharsana-suta was speaking to the great assembly of sages at Naimisaranya. Lord Baladeva entered that great assembly, but since Romaharsana-suta was on the vyasasana, he did not get down to offer respect to Lord Baladeva
- When Sanatana Gosvami went from Bengal to Benares, due to the political situation he did not go along the public road
- When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community
- When she (Putana) directly came and placed the child (Krsna) on her lap to offer the child her breast to suck, the mothers (Yasoda and Rohini) were so captivated by her beauty that they did not prohibit her
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When Sri Caitanya Mahaprabhu inquired about Sanatana Gosvami, Rupa Gosvami replied, "I did not meet him"
- When Sri Caitanya Mahaprabhu ordered Rupa Gosvami to read the verse they had previously heard, Rupa Gosvami, because of great shyness, did not read it but instead remained silent
- When Tapana Misra offered Sanatana Gosvami a new cloth, he did not accept it. Instead, he spoke as follows
- When the boy did not regain consciousness after some time, Advaita Acarya and the other devotees began to cry
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the King saw that the brahmana Durvasa had been released from the great danger of being burned, he could understand that by the grace of the Lord he himself was also powerful, but he did not take any credit, for everything had been done by the Lord
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the Lord mentioned the birth of Prsnigarbha, He did not say tenaiva vapusa, but He assured Devaki that in the third birth the Supreme Personality of Godhead Krsna had appeared, not His partial expansion
- When the Lord was present before Dhruva Maharaja, Dhruva did not want to take any material benefit from the Lord: svamin krtartho 'smi varam na yace (CC Madhya 22.42). As a pure devotee, he could not ask the Lord for any material benefit
- When the lotus-eyed Rukmini, the first queen of Krsna in Dvaraka, was shedding tears out of ecstatic jubilation, she did not like the tears
- When the Mayavadi sannyasis asked Caitanya why He did not study the Vedanta-sutra, the Lord replied, Dear sirs, you have asked why I do not study Vedanta, and in answer to this I would speak something, but I am afraid that you would be sorry to hear it
- When the Muni saw that Maharaja Indradyumna, who was sitting in a secluded place, remained silent and did not follow the etiquette of offering him a reception, he was very angry
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When the ocean did not come, the Lord exhibited His pastimes of anger, and simply by His glancing over the ocean, all the living entities within it, including the crocodiles and sharks, were agitated by fear
- When the onlooker of Krsna's face becomes dissatisfied in this way, he thinks, "Why didn't the creator give me thousands and millions of eyes? Why has he given me only two? Even these two eyes are disturbed by blinking"
- When the porters, who happened to possess a disposition quite unpalatable to the Lord, saw the sages, they blocked their way with their staffs, despising their glories, although the sages did not deserve such treatment at their hands
- When the Tattvavadi Vaisnavas first saw Sri Caitanya Mahaprabhu, they considered Him a Mayavadi sannyasi. Therefore they did not talk to Him
- When the trees did not reply, the gopis guessed, "Since all of these trees belong to the male class, all of them must be friends of Krsna"
- When there was torrents of rain, Vrndavana was being overflooded, and all the inhabitants became so much disturbed. They were looking to Krsna, because they did not know anything beyond Krsna
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- When Vidura approached Maitreya, he should have asked only about the Lord. But out of natural humility he did not immediately ask about the Lord, but inquired into a subject which would be of great importance to the common man
- When we established the Bury Place Deity, on the three days before, the Deity which I ordered from India, it did not arrive. Three days before. And I was so much full of anxiety
- When you speak of higher truths, you don't care whether it is palatable to others or not. That has happened actually. Because the Pope, he was not strong enough in the beginning, he thought, "It may be unpalatable," he did not speak the truth
- While they were coming to Maharaja Prthu from other planets, they did not come by airplane, but personally. In other words, these four Kumaras were also spacemen who could travel in space without machines
- Why didn't you go to take your meal after I fell asleep? the Lord asked
- Why in this case was he (Siva) so unkind to his wife (Sati) that he did not allow her to go to her father's house? This distressed her more than she could tolerate, and she looked at her husband as if she were ready to blast him with her vision
- Why Krsna says go-raksya? He did not say that "pig-raksya." No. "Dog-raksya," no. Now they are interested in dog-raksya instead of cow-raksya. This is the civilization. They'll spend millions of dollars for dog, not for cow
- Why Pariksit Maharaja decided that? He could counteract the brahmin boy. It was not difficult for him. But he did not act it counter, and he agreed to die. And Krsna also, from within, dictated, Pariksit, now agree to die
- With advanced knowledge, he (Priyavrata) always engaged in discussing spiritual subjects and did not divert his attention to anything else. The Prince's father then asked him to take charge of ruling the world
- With these he (Bharata) offered food to the Supreme Personality of Godhead, Vasudeva, and, worshiping Him, he remained satisfied. In this way his heart was completely uncontaminated, and he did not have the least desire for material enjoyment
Y
- Yasodam presayam asa. These very words show that since Krsna and Balarama did not care to return in response to the order of Rohini, Rohini thought that if Yasoda called They would have to return, for Yasoda was more affectionate to Krsna and Balarama
- You came here in this world from the womb of your mother empty-handed, a child. Then you falsely claim: "This is my country, this is my home, this is my wife, this is my children, this is my property. " All these false. Because you did not brought this
- You may do your business. Just like Arjuna: Arjuna was doing his business. He was a fighter, ksatriya, but he did not forget his culture, hearing Gita from the master. That is culture
- You'll find in the Bhakti-rasamrta-sindhu, wherever Srila Rupa Gosvami has stated something, immediately he has given reference from the sastras. He did not manufacture anything which is against the sastras. That is rupanuga, rupanuga-vaisnava
- Your original set of beads was lost in the mail and did not arrive in the packet with your letter of initiation. Brahmananda has sent one set of new tulsi beads, and I have duly chanted upon them and I am sending them to you enclosed herewith