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Subcategories Pages in category
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Pages in category "Son"
The following 2,096 pages are in this category, out of 2,096 total.
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- Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- Does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone. This is the conception, bhagavata community, equal right to everyone, even to the animals
- Hiranyakasipu's spiritual master, Sukracarya, had two sons named Sanda and Amarka, to whom Prahlada Maharaja was entrusted for education
- I saw one hotel man in Calcutta cutting the throat of a chicken; he was laughing and his son was crying
- Ideal son
- If you are slaughtering animals and you are comparing that killing of the vegetables and the killing of the animals is the same, then killing your son and killing an animal is also the same. Why do you discriminate?
- In Germany during the Second World War, many women went to the church to pray to God to get back their husband, son, or brother. But nobody came back. And they became atheist
- King Pariksit married the daughter of King Uttara (Iravati) and begot four sons, headed by Maharaja Janamejaya
- Like father, like son
- Son or lover
- The son inherits the quality of the father
3
A
- A baby gives pleasure by speaking sweet words in broken language, and when the sons and daughters are grown up one becomes involved in their education and marriage
- A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
- A big branch of Advaita Acarya was His son Acyutananda
- A big branch of Advaita Acarya was His son Acyutananda. From the beginning of his life he engaged in the service of the lotus feet of Lord Caitanya
- A certain brahmana (Canakya) will betray the trust of King Nanda and his eight sons and will destroy their dynasty. In their absence the Mauryas will rule the world as the age of Kali continues
- A dog is also becoming a father. The such kind of father-becoming is not recommended in the Vedic civilization. Just become a real father to give the real benefit to the son. Then you become a father. This is called varnasrama-dharma
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A father and mother should educate their son in Krsna consciousness. Then he can be saved. They should educate the son in such a way that there is no pavarga
- A father gives education to his son to earning livelihood, gets him married, and settles him, but he knows that "This kind of business, earning money and marrying, begetting children, I have done, but I am not satisfied"
- A father is always anxious to impart knowledge and experience to his son, but the son can choose whether to accept such instructions
- A father is generally, even though he's personally a bad man, he's still, he's kind, merciful to the son. That he is, actually
- A father is naturally inclined to act for the good of his son, and when the father chastises his son, that chastisement is also mixed with affection
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A father is teaching, "Eat, drink, be merry and enjoy. Eat meat and drink and associate with as many girls and this is enjoyment." That means, indirectly, he is sending his son to the hell. You see? There is no love. Actually, this is no love
- A father may have many children, and some may be intelligent and others not very intelligent, but if an intelligent son tells his father, "My brother is not very intelligent; let me kill him," will the father agree
- A friend of Mother Yasoda told her, "And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping"
- A girl desires to have many children, especially sons (putra) who are very intelligent and long-lived. Now because society has deteriorated there is propaganda to have one or two children and kill the rest by contraceptive methods
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sapta-suta - The seven sons, namely hearing, chanting, remembering, offering prayers, serving the lotus feet of the Lord, worshiping the Deity&becoming a servant of the Lord
- A good father and mother never cheat when their son inquires from them; they give exact and correct information. Similarly, if we get spiritual information from an authority and if the authority is not a cheater, then our knowledge is perfect
- A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Visnu. This system is still prevalent in India
- A great personality named Trivikramacarya, who was a resident of Visnumangala, became Madhvacarya’s disciple, and his son later became Narayanacarya, the composer of Sri Madhva-vijaya
- A guru should not become a guru, a father should not become a father, a mother should not become a mother, nobody should become relatives, kinsmen, if one cannot save his son, his disciple, his friend from the imminent danger of birth and death
- A king's son does not mix with anyone else; he simply takes lessons from the appointed teachers. How is it then that this boy, who was only five years old, was so Krsna conscious
- A little ailments of the son, the father is thinking, "Oh, my son my die. I may be separated." It is the sign of intense love. Not always that the son is dying immediately, you see, but he's thinking like that. Separation
- A mad son may no longer be interested in his home, in his father or mother, yet the father never loses interest in his son. He is anxious because his boy has left home and is suffering
- A man is butter, and woman is fire. So this is restricted even the man happens to be father, brother or son. Matra svasra duhitra va
- A materialistic father and mother want to engage their sons in begetting children, striving for improved economic conditions and rotting in materialistic life. They are not unhappy when their children become spoiled, useless citizens
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A parent who does not know how to save his son has no value because such fathers and mothers may be had in any form of life, even among the cats, dogs and so on
- A person may leave the world declaring how the money should be spent by his sons or heirs, but even if one leaves millions of dollars, in his next life he has no claim to it
- A poor man may try to earn money by hard labor, but one who is a very, very rich man's son, why should he labor? The father's money is sufficient. Similarly, a devotee, a sincere devotee, he is under the protection of Krsna
- A real father is one who does not allow his son to chew the chewed
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A rich man gets his son born with a silver spoon in his mouth, but the child who came as the rich man's son deserved such a place, and he is placed there by the will of the Lord
- A rich man's son, He does not bother about earning money because he knows that "My father is very rich. So if I need money, my father will supply." Similarly, we take shelter of the Yogesvara, the master of all mystic power
- A rich man's son, he has forgotten that his father is very rich, or his father has left immense property. But forgetting his real position, he's loitering in the street, hungry. You can call him, "All right, you take some food." That is not real benefit
- A rich man's sons are misguided. They get some money without earning and they spend like anything for sense gratification. But he should know, "Oh, I have got this opportunity by the grace of Krsna"
- A serves B master, B serves C master & C serves D master and so on. Under these circumstances, we can see that one friend serves another, the mother serves the son, the wife serves the husband, the husband serves the wife & so on. BG (1972) Introduction
- A sinful son causes a person's reputation to vanish. His irreligious activities at home cause irreligion and quarrel among everyone, and this creates only endless anxiety
- A sinful son causes irreligion and quarrel among everyone
- A slight difference of opinion breaks the relationship, and the son becomes out of the relationship of mother, mother becomes out of... Every way. Husband and wife, a slight difference of opinion, there is divorce, separation
- A son begotten by a nisada in the womb of a sudra woman is called a pukkasa. A child begotten by a ksatriya in the womb of the daughter of a sudra is called an ugra
- A son inherits the property of his father. Similarly, when the devotee is fully Krsna conscious, undisturbed by dualities, he is sure that he will return home, back to Godhead, just as one inherits his father's property
- A son is never dissatisfied when father chastises
- A son is required . . . why one should accept a wife for begetting son? Putra-pinda-prayojanam. According to Vedic dharma the pinda-dana, offering pinda, oblations to the forefather, putra is pun-namno narakad yasmat trayate iti putrah
- A son is surrendering to his father. It is quite natural. There is no insult. Father is always superior. So if I touch the feet of my father, if I bow down before my father, it is glory. It is glorious for me
- A son may have a disagreement with his father, but it is not possible for him to break that relation. In the course of his life he will be asked who he is, and he will have to reply, "I am the son of so and so." That relation cannot be broken
- A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father's order is second class, and one who executes his father's order irreverently is third class
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- A wife who has no sons is neglected at home by her husband and dishonored by her co-wives exactly like a maidservant. Certainly such a woman is condemned in every respect because of her sinful life
- A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home
- A woman has no independence... She is always under the protection, either under the protection of the father or under the protection of the husband or under the protection of the grown-up sons. That is position. And woman becomes happy in that way
- A woman was sometimes allowed to be impregnated by someone other than her husband, but the sons born of her would then become her husband's sons. Such sons were called ksetra jata. Because Rathitara had no sons, he took advantage of this method
- A woman whose husband is away from home or has taken the renounced order of life should not be very sorry, because she still has the presence of her husband's representative, her son
- Abhimanyu was the son of Subhadra, Krsna's younger sister. He was killed at the Battle of Kuruksetra by the combined efforts of all the commanders in King Duryodhana's army - namely, Karna, Asvatthama, Jayadratha, Bhisma, Krpacarya and Dronacarya
- According to Manu-samhita, every woman should be protected, either by her husband, by her father or by her grown sons. Without such protection, a woman will be exploited
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- According to Sridhara Svami, although the Bhagavatam (9.1.11-12) has previously included Iksvaku among the ten sons begotten by Manu in his wife Sraddha, this was a generalization
- According to Srila Visvanatha Cakravarti Thakura, sons always outlive their fathers in other planetary systems and other lands in this universe, especially on Svargaloka
- According to the Manu-samhita, a woman should never be given freedom. When she is not under the protection of her husband, she must be under the protection of her sons
- According to the moral instructions of Canakya Pandita, "What is the use of a son who is neither a learned man nor a devotee of the Lord?" If a son is not a devotee of the Supreme Lord, he is just like blind eyes - a source of trouble
- According to the Vedic injunction atma vai putra-namasi, the father becomes the son. The mother is simply like a storekeeper, because the seed of the child is placed in her womb, but it is the father who is responsible for maintaining the son
- According to the Vedic injunctions, one must accept a wife just to beget a son who can deliver one from the clutches of Yamaraja. Unless one has a son to offer oblations to the pitas, or forefathers, one must suffer in Yamaraja's kingdom
- According to the Vedic process, one can get a son through semen (sukra), one can get a bona fide disciple through initiation (savitra), or one can get a son or disciple through the fire of sacrifice (yajna)
- According to the Vedic version, there is a hellish planet called Put, and one who delivers a person from there is called putra. The purpose of marriage, therefore, is to have a putra, or son who is able to deliver his father
- According to Vedic civilization, one gets married simply to have a son, who is needed to offer oblations to his forefathers
- According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvaja. The common word still current in Hindu society for such a son is dogla
- According to Visvanatha Cakravarti Thakura, simply calling the name of his son was not sufficient. He remembered Narayana. But according to sastra, the holy name of the Lord, if one chants even neglectfully, he also gets the chance of being liberated
- Actually I know that the son and the money are separate from me. It is the same with the body; I am separate from my body. It is a question of understanding, and the proper understanding is called pratibuddha
- Addressing Vyasadeva, the son of Parasara, Narada inquired, "Are you satisfied by identifying with the body or the mind as objects of self-realization"?
- Aditi appealed to her husband by saying that since even the supreme controller favors His devotees and since Indra, Kasyapa's devoted son, was in difficulty, Kasyapa should bestow his favor upon Indra
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- Advaita Acarya had three more sons, whose names were Balarama, Svarupa and Jagadisa. Thus there were six sons of Advaita Acarya
- Advaita Acarya Prabhu became very unhappy. Taking His son on His lap, He began to chant the Nrsimha mantra for his protection
- After a mysterious omen, the King (Maharaja Dusmanta) accepted them (Sakuntala and her son Bharata). After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned
- After all the sages returned to their respective hermitages, the mother of King Vena, Sunitha, became very much aggrieved because of her son's death
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After death, he sees, "Yes. The body is not my son. The body is not my husband." So that is foolishness. The foolish person understands late, and intelligent person understands very quickly. That is the difference
- After describing the descendants of the thirteen wives of Dharma, who were all daughters of Daksa, Maitreya now describes the fourteenth daughter of Daksa, Svaha, and her three sons
- After dividing the island and situating his sons as its rulers, Medhatithi personally retired, and to fix his mind completely upon the lotus feet of the Supreme Personality of Godhead, he entered a forest suitable for meditation
- After dividing the island into seven parts, named according to the names of his sons, Ghrtaprstha Maharaja completely retired from family life and took shelter at the lotus feet of the Lord, the soul of all souls, who has all auspicious qualities
- After finishing their family life, which lasted thousands of years according to the calculations of the demigods, the Pracetas decided to leave home, putting their wife in the charge of a son named Daksa. This is the process of Vedic civilization
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After his father's death, a son tries to inherit his money and use it for sense gratification
- After Lord Krsna heard the prayers of Bali Maharaja, He spoke as follows, "My dear King of the demons, in the millennium of Svayambhuva Manu, the Prajapati known as Marici begot six sons, all demigods, in the womb of his wife, Urna"
- After losing each of his sons, the brahmana would come to the gate of the palace and accuse the King of not being able to give the brahmanas protection and of thus being unfit to sit on the royal throne
- After observing the payo-vrata, Aditi was certain that the Lord had appeared before her as Rama-pati, the husband of all good fortune, just to offer her sons all opulences
- After perceiving the moonshine, Maharaja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After the Battle of Kuruksetra, although the inimical kings were killed, their sons and grandsons were still there to deal with the Pandavas
- After the Battle of Kuruksetra, even up to the next generation of Maharaja Yudhisthira was annihilated, and there were none who could generate another son in the great royal family
- After the Battle of Kuruksetra, the celebrated couple (Dhrtarashtra and Gandhari), having lost all their sons and grandsons, were under the care of Maharaja Yudhisthira
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- After the death we cry that, "My father is gone," "My son is gone." But where he has gone? He is lying on the bed
- After the end of his material way of life, he (Bharata Maharaja) divided the property to his sons and left. And he was living alone at Pulahasrama near Haridwar, and undergoing severe tapasya. That is human life, to accept tapasya
- After the great saint Visrava, the master of mystic yoga, received absolute knowledge from his father, he begot in the womb of Ilavila the greatly celebrated son known as Kuvera, the giver of money
- After the incidents concerning the loss of his many sons, Daksa repented his misunderstanding with Narada Muni
- After the six sons Kama, Krodha, Lobha, Moha, Mada and Matsarya are killed, the Sesa incarnation creates a suitable situation for the appearance of the Supreme Personality of Godhead
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- After their (his sons) return, he (King Barhisman) would entrust his kingdom to them and then leave home. This is the position of most people
- After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands
- After this, the great saintly King Malayadhvaja divided his entire kingdom among his sons. Then, in order to worship Lord Krsna with full attention, he went to a solitary place known as Kulacala
- After this, Vasudeva had his sons initiated by sacred thread as the token of second birth, which is essential for the higher castes of human society
- After wandering in the forest, Rohita returned to the capital of his father (Hariscandra). He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- Ajamila begot in the womb of the prostitute ten sons, the last of whom was called Narayana. At the time of Ajamila's death, when the order carriers of Yamaraja came to take him, he loudly called the name Narayana in fear because he was attached
- Ajamila chanted the name of Narayana because of his excessive attachment to his son
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Ajamila remembered the holy name of the Lord, Narayana, by merely calling the name of his son Narayana, and that gave him a complete opportunity to achieve the highest perfection of life
- Ajamila was a great sinner during his life, but at the time of death he accidentally called for his youngest son, whose name was Narayana, and the attendants of Lord Visnu came to relieve him from the bonds of Yamaraja, the superintendent of death
- Ajamila was already sinless, and because he chanted the name of Narayana he remained sinless. It did not matter that he was calling his son; the name itself was effective
- Ajamila was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Narayana. This is the opportunity
- Ajamila was concerned with his son, but because of his attachment to the name of Narayana, he attained salvation simply by chanting that name
- Ajamila was very much attached to the youngest son, whose name was Narayana. So, unconsciously he was chanting the holy name of Narayana, although he never meant that he's calling real Narayana. He's asking his son
- Ajamila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Narayana
- Ajnana-sambhavah: such a consciousness awakens in ignorance - thinking of someone as "my son", "my wife ", "my lover", and "my friend" in this material world
- Akrura also learned that the envious sons of Dhrtarastra had tried to kill the Pandavas by poisoning them
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Akrura continued, "I (Akrura) hope you will treat your sons and the sons of Pandu equally"
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Akrura knew that all the sons of Dhrtarastra, headed by Duryodhana, were very crooked politicians
- Akrura said, "My dear son of Vicitravirya, you have unlawfully usurped the throne of the Pandavas. Anyway, somehow or other you are now on the throne. Therefore I (Akrura) beg to advise you to please rule the kingdom on moral and ethical principles"
- Alas, O Providence, O Creator, You are certainly inexperienced in creation, for during the lifetime of a father You have caused the death of his son, thus acting in opposition to Your creative laws
- All gradations of living entities are manifested by Brahma and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality
- All the children of the brahmana had duly grown up. After returning to Dvaraka, Lord Krsna and Arjuna delivered to the brahmana all of his sons
- All these grhasthas, you will find they are accumulating money, they are enjoying sex life, then daughter's sex life, son's sex life, grandson's sex life. They are busy
- All those who met Akrura, known also as the son of Gandini, were very much pleased to receive him and inquire about the welfare of their respective relatives
- Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son
- Although a son may forget his father, a father never forgets his son. Similarly, God, the original father of everything, everybody, all living entities, will never forsake us
- Although Ajamila engaged in sinful activities, he never chanted the holy name of Narayana to counteract them; he simply chanted the name Narayana to call his son. Therefore his chanting was effective
- Although Ajamila was calling for his son, he chanted the holy name of the Lord, Narayana, and simply by a glimpse of the chanting of the holy name, he immediately achieved the association of Lord Visnu's order carriers
- Although all the elderly gopis knew that Krsna was the son of mother Yasoda, they still desired, If Krsna had become my son, I would also have taken care of Him like mother Yasoda. This was their inner ambition
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although at the time of death he (Ajamila) was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Narayana
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although calling for his son, he (Ajamila) was unknowingly chanting the name of Narayana, and the holy name of the Supreme Personality of Godhead is so transcendentally powerful that his chanting was being counted and recorded
- Although calling the name of his son, he nevertheless uttered the four syllables na-ra-ya-na. Simply by chanting the name of Narayana in this way, he sufficiently atoned for the sinful reactions of millions of lives
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although father is rich, millionaire, the son has become a hippie, out of frustration, confusion, or some other reason
- Although he (Ajamila) had chanted the holy name Narayana to indicate his son, the holy name is so transcendentally powerful that he was automatically freed because he had chanted the holy name while dying
- Although he (Ajamila) was referring to the small child and not to the original Narayana, the name of Narayana is so powerful that even by chanting his son's name he was becoming purified
- Although he (Atri Muni) wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him
- Although her position was unique from all points of view, saintly Devahuti, in spite of all her possessions, which were envied even by the ladies of the heavenly planets, gave up all such comforts. She was only sorry that her son was separated from her
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although Maharaja Dhrtarastra, the elder uncle of Maharaja Yudhisthira, was there to look after them, his affection was more on the side of his hundred sons, headed by Duryodhana
- Although Maharaja Priyavrata received instructions from the great sage Narada, he still engaged in ruling the earth. After fully enjoying material possessions, he divided his property among his sons
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- Although Nabhi Maharaja wanted a son like Visnu, wanting a son like God is also a form of sense gratification. A pure devotee wants only to engage in the Lord's loving service
- Although she (Kuntidevi) is the mother of the great warriors Arjuna & Bhima, she still thinks, - Although my sons are great warriors, they are not sufficient to give us protection. Nothing can give us protection but Your lotus feet
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although she was the mother of so many sons and heroes, the King still feared that she would not be able to maintain the responsibility of household affairs
- Although the contaminated Ajamila was calling for his son, by concentrating his mind on the holy name of Narayana he remembered the Narayana he had very faithfully worshiped in his youth
- Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son
- Although the relationship is father, son and servant, but the fact is one. That is to be understood, what is the spiritual world
- Although these sons of Duritaksaya took birth in a dynasty of ksatriyas, they too attained the position of brahmanas. Brhatksatra had a son named Hasti, who established the city of Hastinapura (now New Delhi)
- Although when Ajamila uttered this vibration (Narayana) he intended to call his son Narayana, Lord Narayana took it seriously and immediately gave him promotion to Vaikunthaloka, despite his background, which was full of sinful activities
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- Ambarisa's son was Yauvanasva, and Yauvanasva's son was Harita. In Mandhata's dynasty, Ambarisa, Harita and Yauvanasva were very prominent
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- Among these many sons, six were the foremost, such as Prthusrava and Prthukirti. The son of Prthusrava was known as Dharma, and his son was known as Usana. Usana was the performer of one hundred horse sacrifices
- Among these sons, Prsadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection
- An example of sthayi was exhibited when Arjuna told Akrura, "My dear son of Gandini, please ask Krsna when I shall be able to embrace Him in my arms"
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- An important word used in this connection is parama-sammatah, which indicates that the progeny created by Svayambhuva Manu and his sons was approved of by great authorities
- Anasuya, the wife of Atri Muni, gave birth to three very famous sons - Soma, Dattatreya and Durvasa - who were partial representations of Lord Visnu, Lord Siva and Lord Brahma
- Anasuya, the wife of Atri Rsi, bore three sons - Soma, Durvasa and Dattatreya. It is said that at the time of conception Anasuya was impregnated by the tears of Atri
- Angira said: My dear King, when you desired to have a son, I approached you. Indeed, I am the same Angira Rsi who gave you this son. As for this rsi, he is the great sage Narada, the direct son of Lord Brahma
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Another son of Ajamidha was known as Rksa. From Rksa came a son named Samvarana, and from Samvarana through the womb of his wife, Tapati, the daughter of the sun-god, came Kuru, the King of Kuruksetra
- Another thing, why are you always calling on the telephone? Are you such important men that you have to call all over the world? We are poor men sons, what can I do? But, why are you always calling on the telephone?
- Another twenty-five sons became kings in the east of Aryavarta, and the three principal sons became kings in the middle. The other sons became kings in various other places
- Any relationship the Lord has with His many devotees - whether fatherhood, sonhood, or any other - is not at all material
- Any saintly person would come, my father would simply say, "Give blessings to my son that he may become a Radharani's servant." That was my father's prayer. He never prayed that "My son may become very rich man."
- Anybody can say, "I do not know who is my father." And if the real father says, "I'm your father, my son," then how he can prove? How he does not know
- Apatya means sons. "Oh, I have got so many nice sons, very earning, very obedient; therefore Yamaraja will not touch me." No, no. That is not possible
- Are all the chieftain sons of Lord Krsna, such as Susena, Carudesna, Samba the son of Jambavati, and Rsabha, along with their sons, all doing well?
- Are Ugrasena, whose son was the mischievous Kamsa, & his younger brother still living? Are Hrdika & his son Krtavarma happy? Are Akrura, Jayanta, Gada, Sarana & Satrujit all happy? How is Balarama, the Personality of Godhead & the protector of devotees?
- Are your wives, citizens, secretaries and servants and the merchants who sell spices and oil under your control? Are you also in full control of ministers, the inhabitants of your palace, your provincial governors, your sons and your other dependents?
- Arjuna begot a son named Iravan through his wife known as Ulupi, the daughter of the Nagas, and a son named Babhruvahana by the womb of the princess of Manipura. Babhruvahana became the adopted son of the king of Manipura
- Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son, having done all sorts of heinous acts whimsically for no one's benefit
- Arjuna continued, "I shall bring back your sons even if I have to fight with death personified." When the brahmana was assured by Arjuna in such exalted words, he was somehow or other convinced, and thus he returned home
- Arjuna married four wives, Draupadi, Subhadra, Citrangada and Ulupi, from whom he got four sons of the names Srutakirti, Abhimanyu, Babhruvahana and Iravan respectively
- Arjuna was defeated by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- Arjuna was taught all this (control arrows by sound only), and therefore Draupadi wished that Arjuna feel obliged to Acarya Drona for all these benefits. And in the absence of Dronacarya, his son was his representative. That was the opinion of Draupadi
- Arjuna, however, would not desist from entering the fire unless the sons of the brahmana were brought back. Therefore Krsna promised him, "I shall bring back the brahmana's sons. Do not try to commit suicide"
- As a cloud indiscriminately pours water on the earth, the beneficent King Citraketu, to increase the reputation, opulence and longevity of his son, distributed like rainfall all desirable things to everyone
- As a dutiful father, he (Daksa) did not hesitate to allow his sons to receive cultural instructions concerning the perfection of life; he depended upon them to choose whether to return home, back to Godhead, or to rot in this material world
- As a father is very happy to see the son's advancement in every respect, so the spiritual master is very happy to observe the ascendancy of his disciple
- As a person aggrieved by hunger and thirst is not pleased by the external gratification of flower garlands or sandalwood pulp, I am not pleased with my empire, opulence or possessions, which are desirable even for great demigods, because I have no son
- As a rich man’s sons often become addicted to wine and women, so these two sons of Kuvera (Nalakuvara and Manigriva) were also addicted to wine and sex
- As a son has no shame to ask his father, so I feel no shame for it because there is no other help at the present moment
- As already mentioned, Lord Krsna married 16,108 wives, and each of them had ten sons. Therefore 16,108 x 10 161,080 sons
- As Dhruva Maharaja, the King's son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step
- As for quality, we are the same as Krsna. It is like the difference between father & son. Father & son are different & nondifferent at the same time. The son is an expansion of the father, but he cannot claim that he is the father; that would be nonsense
- As from one seed another seed is generated, O King, so from one body (the body of the father), through another body (the body of the mother), a third body is generated (the body of a son)
- As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed
- As I have already informed you in my previous letter that your presence or your son's presence as the co-sebait in the temple is very essential
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As King Citraketu fostered his son very carefully, his affection for Queen Krtadyuti increased, but gradually he lost affection for the other wives, who had no sons
- As Krsna came nearer, they pushed their sons forward to embrace Him. Others were trying, out of shyness, not to shed tears, but they still could not keep the tears from gliding down. This is an instance of concealment caused by shyness
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As she (Krtadyuti) lamented the loss of her son, her loud crying resembled the sweet sound of a kurari bird
- As soon as Asvatthama was brought before Draupadi, she thought it intolerable that a brahmana should be arrested like a culprit and brought before her in that condition, especially when the brahmana happened to be a teacher's son
- As soon as he (Dhruva Maharaja) saw that his son was grown up and could take charge of the royal throne, he immediately handed over the charge and retired from all material engagements
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as his (Uttanapada's) son Dhruva Maharaja was quite worthy to take charge of the government, he took this opportunity to leave home, just like his son, who, without fear, left home for self-realization, even at the age of five years
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as Narada Muni saw the swan, he could understand that his father, Lord Brahma, who is also known as Hiranyagarbha, was arriving. He immediately stood up with Svayambhuva Manu and his son Priyavrata to receive Lord Brahma and offer him respect
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As soon as the spirit soul is off, you do not care for the son's body or daughter's body or your wife's body. Then who is the lovable object? The soul. It is very natural to understand
- As soon as we speak that "Here is son," there must be father. As soon as we say "Here is husband," there must be wife. As soon as we say "Here is servant," there must be master
- As stated in Bhagavad-gita (BG 7.11), sex life not contrary to the principles of religion is sanctioned by Krsna. Because Sarmistha, the daughter of a king, had begged Yayati for a son, their combination was not lust but an act of religion
- As the embodied soul has six senses, King Nahusa had six sons, named Yati, Yayati, Samyati, Ayati, Viyati and Krti
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As the ruler of the entire universe, Emperor Bharata had the opulences of a great kingdom and unconquerable soldiers. His sons and family had seemed to him to be his entire life
- As the son can refuse the order of the father for higher purposes, so the father can refuse to maintain his sons in increasing population because of higher purposes
- As the son cannot repay the father, so I cannot repay the obligation I owe to you, but my sincere blessings are always upon you because you have tried to help me in a very critical time
- As the ten senses, which are products of the universal life, act under the control of life, these ten sons of Raudrasva acted under Raudrasva's full control. All of them were born of the Apsara named Ghrtaci
- As their envy increased, they lost their intelligence. Being extremely hardhearted and unable to tolerate the King's neglect, they finally administered poison to the son
- As there is no difficulty in establishing the intimate relationship between a father and son, there is no difficulty in reestablishing the natural, intimate relationship between Narayana and the living entities
- As yogi he satisfied her (Devahuti) in every respect. And then she wanted children. So Kardama Muni begot in her nine daughters and one son, with the promise that - As soon as you get your children, I will go away. I am not going to live forever with you
- As your father is finished, as your grandfather is finished, similarly, your son, grandson will be finished. None of them will be able to give you protection. Only Krsna will be giving you protection
- Asvatthama thought, "If I kill these five sons of the Pandavas and present their heads to Duryodhana, he will be very much pleased." Therefore, when the five sons were sleeping, he severed their heads, which he then presented to Duryodhana
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At age fifty the husband entrusts the family affairs to some of his sons who are family men, and he and his wife go on pilgrimage to the holy places in order to forget family attachments
- At dasya-rati stage, there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At least the Christian religion accept that supreme father, God, and the material nature is mother. And we are all sons. Not only human beings, every living being, even the dogs. This is philosophy, real philosophy
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
- At present, this world is being managed by the raksasas. The raksasas are man-eaters who eat their own sons for the satisfaction of their senses
- At that time (Draupadi's svayamvara) it was not known that Karna was a ksatriya. He was born the son of Kunti before her marriage, but that was a secret
- At that time (when presented the heads of sons of the Pandavas), Duryodhana was incapacitated. His spine was broken, and he could not move. Asvatthama said, - I have brought the five heads of the Pandavas, my dear Duryodhana
- At that time a calamity took place - Srivasa Thakura's son died. Yet Srivasa Thakura was not at all sorry
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At the request of Lord Brahma, Prajapati Kasyapa married Puloma & Kalaka, the other two daughters of Vaisvanara. From the wombs of these two wives of Kasyapa came sixty thousand sons, headed by Nivatakavaca, who are known as the Paulomas & the Kalakeyas
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
- At the time of death the mother asked the son (one of my students, Karttikeya), "Where is your Krsna? He is here? And she immediately, she died. That means at the time of death she remembered Krsna, and immediately she was delivered
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At this time Bhavananda Raya appeared with four of his sons, and all of them fell down at the lotus feet of Sri Caitanya Mahaprabhu
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- At this time, Prajapati Daksa observed many inauspicious signs, and he heard from various sources that his second group of sons, the Savalasvas, had followed the path of their elder brothers in accordance with the instructions of Narada
- Atri Muni had two ksatriya sons who became kings. King Arthama is one of them. He is counted as one of the twenty-one prajapatis. His wife's name was Anasuya, and he helped Maharaja Pariksit in his great sacrifices
- Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
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- Balarama had three wives and nine sons. The youngest son of his first wife was known as Madhusudana Gosvami. He took the title Bhattacarya and accepted the path of the smarta or Mayavada philosophy
- Bali Maharaja was the grandson of Prahlada Maharaja. The son of Prahlada Maharaja was Virocana, and his son was known as Bali
- Because a son delivers his father from punishment in the hell called put, the son is called putra. According to this principle, when there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- Because Ajamila constantly chanted his son's name, Narayana, he was elevated to the platform of bhakti, although he did not know it
- Because Ajamila was extremely afraid of the ropes of Yamaraja, he chanted the Lord's name with tearful eyes. Actually, however, he never meant to chant the holy name of Narayana; he meant to call his son
- Because at the time of death he (Ajamila) chanted the name of Narayana, although he was calling not for the Supreme Lord Narayana but for his son named Narayana, he was saved from the hands of Yamaraja
- Because by chance I was born blind, - he (Dhrtarastra) thought, "I could not inherit the throne of the kingdom, and instead it went to my younger brother. Now he is dead, so at least my sons should get the throne." This is the materialistic propensity
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because he (Janaka) was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father (King Nimi), he was known as Vaideha
- Because he was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father, he was known as Vaideha
- Because I am accustomed to think like that (my son or my grandfather is dying). So there must be grief. - So Krsna replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tams titiksasva bharata - BG 2.14
- Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day
- Because it is the world of duality. There must be something dual, black-white, darkness-light, sukha, happiness-distress, father-son. There must be. This is called relative world
- Because it was the duty of the chariot driver to take care of the hero on the chariot during the dangerous and precarious fighting, Daruka's son removed Pradyumna from the battlefield
- Because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the men increased in their affection for their sons
- Because of drinking the breast milk of their mother, the nine sons of Agnidhra naturally had strong, well-built bodies. Their father gave them each a kingdom in a different part of Jambudvipa. The kingdoms were named according to the names of the sons
- Because of having insulted Dhruva Maharaja, Suruci would become mad upon the death of her son and would enter a forest fire, and thus her life would be ended. This was mentioned by the Lord to Dhruva because he was determined for revenge against her
- Because of the misbehavior of Romaharsana, Baladeva killed him at Naimisaranya and appointed his son Ugrasrava, Suta Gosvami, the speaker of Srimad-Bhagavatam, to continue the discourses on the Puranas
- Because of them (his own grandfather, own teacher, friends, sons, grandsons, etc), Arjuna thought that he should not take the severe steps necessary against ordinary aggressors. Besides that, saintly persons are advised to forgive. BG 1972 purports
- Because of Varuna's benediction, Hariscandra begot a son named Rohita
- Because Sanjaya could understand the feelings of his master that he wanted the fight, no compromise, ksatriya spirit: "Let my sons and my brother's sons fight." That is ksatriya spirit
- Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable
- Because the prostitute was not married to Ajamila, her sons were not Ajamila's sons. They were all sons of the prostitute. Therefore, at least still in India, a prostitute's son has no position in the society
- Because the son is part of the body of the father, the relationship between them cannot be broken; it may be forgotten for some time, but as soon as one recognizes his father or son, immediately affection develops
- Because the youngest son had the name Narayana, the original Narayana took notice of him, and he (Ajamila) was saved, and he was immediately taken to the kingdom of God because he chanted the name of Narayana
- Because we are engaged in warfare with the forces of Maya, there will be casualties. Even Arjuna's son, Abhimanyu a 16-year-old boy was killed at the battle of Kuruksetra
- Because we are part and parcel of God, we can study God's personality from our personality. Just like we can study the father by the symptoms of the son
- Because we are part and parcel of Krsna - just as a son is part and parcel of his father - there is a natural love between us. However, somehow or other the son leaves home and forgets his father
- Because we have to eat some other living entity, it does not mean that I shall eat my sons and daughters. "Discrimination is the best part of valor." So far we are concerned, we are eating certainly vegetable, but not directly. We eat krsna-prasadam
- Because we practically see, all the college students are hippies. Irresponsible vagabonds. If she wants her son to become like that, that is different thing. Irresponsible vagabonds, that is the present status of this country (America)
- Before this (Kali-yuga) there was Dvapara-yuga (800,000 years), and before that there was Treta-yuga (1,200,000 years). Thus, some 2,005,000 years ago, Manu spoke the BG to his disciple and son lksvaku, the King of this planet earth. BG 1972 purports
- Being a great son of a great father, he (Vyasadeva) should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyasadeva should not have done so
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- Being forsaken by her husband, Sitadevi entrusted her two sons to the care of Valmiki Muni. Then, meditating upon the lotus feet of Lord Ramacandra, she entered into the earth
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Beneath Mahatala is the planetary system known as Rasatala, which is the abode of the demoniac sons of Diti and Danu. They are called Panis, Nivata-kavacas, Kaleyas and Hiranya-puravasis (those living in Hiranya-pura)
- Besides the ten sons (of Krsna) described above (Krsna Book 61), Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
- Besides these four daughters, she also had another two sons. One of them was known as Utathya, and the other was the learned scholar Brhaspati
- Bhagiratha had a son named Sruta, whose son was Nabha. This son was different from the Nabha previously described
- Bharmyasva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pancalas. From Mudgala came a dynasty of brahmanas known as Maudgalya
- Bhavananda Raya is worthy of my worship and respect. Therefore I am always naturally affectionate to his sons
- Bhavananda Raya's five sons appeared as the five Pandavas
- Bhimasena begot a son named Ghatotkaca through his wife Hidimba and a son named Sarvagata through his wife Kali
- Bhismadeva said: What terrible sufferings & what terrible injustices you good souls suffer for being the sons of religion personified. You did not deserve to remain alive under those tribulations, yet you were protected by the brahmanas, God & religion
- Both mother (Queen Suniti) and son (Dhruva Maharaja) decided to take shelter of the lotus feet of the Lord because that is the only solution to all material problems
- Both Narada and Parvata were once in trouble with the daughter of Maharaja Srnjaya. Maharaja Srnjaya got the benediction of a son by Parvata Muni
- Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter
- Both the queens of King Uttanapada, namely Suniti and Suruci, along with his other son, Uttama, appeared in the procession. The queens were seated on a palanquin
- Brahma assures Devahuti that her son will enlighten her, and after enlightening her He will travel all over the world, distributing the system of Sankhya philosophy
- Brahma spoke to his sons after generating them. "My dear sons," he said, "now generate progeny." But due to their being attached to Vasudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness
- Brahma's mind was not in correct order when he created the demons. It must have been full of passion because the entire creation was passionate; therefore such passionate sons were born
- Brahma, as the father of Rudra, selected the wives of his son, his living places, and his names as well
- Brahma, the first living creature within the universe, created several sons for the propagation of various kinds of species. The most powerful of his sons is Bhrgu, who is also the greatest sage. BG 1972 purports
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- Brhaspati assured her (Tara) that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- But we can see that in your previous life you performed sinful activities due to which, in spite of your having all qualifications, you have no son
- But what is the position of a woman who is left by her husband? She is entrusted to the son, and the son promises that he will deliver his mother from entanglement
- By accepting my order, you have made me a father of worthy sons, and therefore I bless all of you to become the fathers of sons also
- By committing suicide, the son sacrifices the happiness he could have enjoyed by engaging in a filial loving relationship with his father and enjoying his father's estate
- By his (Drupada) first offering, Dhrstadyumna was born, and by the second offering, Draupadi was born. She is the sister of Dhrstadyumna, and she is also named Pancali. The five Pandavas married her as a common wife, and each of them begot a son in her
- By His own potency, the SPG, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kirti, He begot one son, named Brhatsloka, who had many sons, headed by Saubhaga
- By intimate association with the king, the dasis would get sons. Such sons were called dasi-putras. They had no claim to a royal position, but they would get maintenance and other facilities just like princes
- By such activities, he earns his claim to enter into the kingdom of God. The exact word used in this verse is dayabhak. Dayabhak refers to a son's becoming the lawful inheritor of the property of the father
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By the grace of the Supreme Personality of Godhead, Maharaja Priyavrata reawakened to his senses. He divided all his earthly possessions among his obedient sons
- By the influence of eternal time, which is a representative of the Supreme Personality of Godhead, the father begets a son, and the father dies by the influence of cruel death. But by time's influence, even the lord of cruel death is killed
- By the semen of Dirghatama in the wife of Bali, the emperor of the world, six sons took birth, namely Anga, Vanga, Kalinga, Suhma, Pundra and Odra
- By the semen of Vasudeva in the womb of Devaraksita, nine sons were born, headed by Gada. Vasudeva, who was religion personified, also had a wife named Sahadeva, by whose womb he begot eight sons, headed by Sruta and Pravara
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- Caitanya dasa, the son of Sivananda Sena, also jubilantly accompanied them as they went to see the Lord
- Canakya Pandita says if you have got some money, it will be spent up. In your life or your next life, your son's life, it will be spent up. Vinase niyate sati, that is the nature's way
- Canakya Pandita says, putra-hinam grham sunyam: if a family man has no son, his home is no better than a desert
- Canakya Pandita says, putra-hinam grham sunyam: without a son, married life is simply abominable
- Canakya Pandita says: "What is the use of a son who is neither glorious nor devoted to the Lord? Such a son is like a blind eye, which simply gives pain but cannot help one see"
- Canakya Pandita says: What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Chaya had a son named Savarni and a daughter named Tapati, who later became the wife of King Samvarana. Chaya's third child is known as Sanaiscara (Saturn). Vadava gave birth to two sons, namely the Asvini brothers
- Chaya, another wife of the sun-god, begot two sons named Sanaiscara and Savarni Manu, and one daughter, Tapati, who married Samvarana
- Citraketu Maharaja was lamenting for his son, who was now dead, but he could have considered the situation otherwise
- Citraketu was not in a temperament of renunciation, but after the death of his son, when he was overwhelmed by his great plight, he was awakened to the platform of renunciation by instructions regarding the falsity of this material world & possessions
- Citraketu's son was his enemy in a past life and had now appeared as his son just to give him more severe pain. Indeed, the untimely death of the son caused severe lamentation for the father
- Citti, wife of the sage Atharva, gave birth to a son named Asvasira by accepting a great vow called Dadhyanca. Now you may hear from me (Maitreya) about the descendants of the sage Bhrgu
- Consequently, the demigods known as the Maruts maintained the child, and when Maharaja Bharata was disappointed for want of a child, this child was given to him as his son
- Considering that women, sudras and dvija-bandhus (unworthy sons of the twice-born) cannot understand the Vedic hymns directly, Srila Vyasadeva compiled the Mahabharata
- Contemptuous sons are born of the condemned womb of their mother. In Bhagavad-gita (1.40) it is said, "When there is deliberate negligence of the regulative principles of religious life, the women as a class become polluted
- Covered by all this (materialistic life, house, country or field, society, sons, family, community, bank balance and so on), he will continue to think, I am this body, and everything related to this body is mine
- Crying, his wife informed him, "Lord Nityananda has cursed our sons to die because His quarters have not been provided"
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- Dadhyanca's invincible protective covering known as the Narayana-kavaca was given to Tvasta, who delivered it to his son Visvarupa, from whom you have received it
- Daksa regarded his sons as innocent boys who had been misled when Narada showed them the renounced order of life. Because of all these considerations, Prajapati Daksa charged that Narada Muni was asadhu and should not have adopted the dress of a sadhu
- Daksa said: Narada Muni, you wear the dress of a saintly person, but you are not actually a saint. Indeed, although I am now in grhastha life, I am a saintly person. By showing my sons the path of renunciation, you have done me an abominable injustice
- Daksa was extremely angry at Narada because he thought that Narada had done him a great injustice. According to Daksa's opinion, Narada Muni had misled Daksa's inexperienced sons
- Daksa's sons were being trained to be grhasthas
- Damaghosa, Sisupala's father, executed all kinds of ritualistic performances to invoke good fortune for his son. Sisupala's father was known as Damaghosa due to his superior ability to cut down unregulated citizens
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Dear Mother - he (Dhruva) said, "my stepmother has insulted me by dragging me from my father's lap." "Dear son," the mother replied, "what can I do? I am helpless, and your father no longer cares for me."Well, how can I take revenge?" the boy asked
- Dear son Prahlada, all peace and good fortune unto you. Kindly do not speak lies; just reply with the truth. These boys you see are not like you, for they do not speak in a deviant way
- Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers
- Desiring to get a perfect son and become an inhabitant of Pitrloka, Maharaja Agnidhra once worshiped Lord Brahma, the master of those in charge of material creation
- Destiny fixed the time for Maharaja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti requests her glorious son, Kapila Muni, to explain about this continued journey to impress upon the conditioned souls that they are undergoing a path of degradation by not understanding the path of bhakti-yoga, devotional service
- Devahuti said: My dear son, Kapila, after all, I am a woman. It is very difficult for me to understand the Absolute Truth because my intelligence is not very great
- Devahuti was aggrieved, and she always cried and requested her friends and relatives, "Please bring my son home so that I may live. Otherwise, I shall die
- Devahuti was expert in accepting the real substance; she contemplated the form of Visnu in detail as advised by her smiling son, Kapiladeva
- Devahuti was fully instructed by her son, Kapiladeva, on how to concentrate her mind on the Visnu form in full detail
- Devahuti was given to her grown son, Kapiladeva, and Kapiladeva was fully aware that He had to take care of His mother
- Devahuti was not at all sorry at giving up her material comforts, but she was very much aggrieved at the separation of her son
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Devahuti's husband had already left home and accepted the renounced order of life, and then her only son, Kapila, left home
- Devahuti's position is a perfect woman. She got good father, she got good husband, and she got excellent son. So woman has got three stages in life. Man has got ten stages
- Devahuti's son was known as Kapila, and Akuti's son was known as Yajnamurti. Both of Them taught about religion and philosophical knowledge
- Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem
- Devaka had four sons, named Devavan, Upadeva, Sudeva and Devavardhana, and he also had seven daughters, named Santideva, Upadeva, Srideva, Devaraksita, Sahadeva, Devaki and Dhrtadeva. Dhrtadeva was the eldest
- Devaki and Rohini said, "The most noble personalities do not discriminate between their own sons and the sons of others, and there cannot be any personalities more noble than Nanda Maharaja and you (Yasodadevi)"
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devaki, "I have heard that when You (Krsna) wanted to reward Your teacher, Sandipani Muni, and he asked You to bring back his dead son"
- Devaki, Krsna's mother, was saved by her husband, Vasudeva, who made a compromise and proposed to his brother-in-law as follows - You are afraid of the son of your sister. So your sister herself is not going to kill you
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Dhrtarastra and his materialistic sons wanted to falsely lord it over the world by dint of their own strength. The Lord encouraged them in this, and thus they became more and more bewildered
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight? BG 1.1 - 1972
- Dhrtarastra said: O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?
- Dhrtarastra was all along engaged in improving family affairs by raising the standard of living of his sons or by usurping the property of the Pandavas for the sake of his own sons
- Dhrtarastra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight
- Dhrtarastra was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna
- Dhrtarastra was rotting there. He lost everything. He lost his kingdom, lost his sons, grandsons and everything. Still he could not give up the so-called material happiness
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya - What did my sons and the sons of Pandu do? BG 1972 purports
- Dhruva Maharaja's affectionate father thought his young boy, only five years old, to be in a very precarious position in the jungle, but Narada Muni assured him, You do not have sufficient information about the influence of your son
- Dhruva Maharaja's younger brother Uttama, who was still unmarried, once went on a hunting excursion and was killed by a powerful Yaksa in the Himalaya Mountains. Along with him, his mother, Suruci, also followed the path of her son (she died)
- Dista had a son by the name Nabhaga. This Nabhaga, who was different from the Nabhaga described later, became a vaisya by occupational duty. The son of Nabhaga was known as Bhalandana, the son of Bhalandana was Vatsapriti, and his son was Pramsu
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Diti was very aggrieved to learn that because of her untimely pregnancy her sons would be demons and would fight with the Lord
- Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Do not tell Krsna what I (Radharani) have said, although I know that you (bumblebee) are very envious. We gopis have given up our husbands, sons & all the religious principles that promise better births, now we have no business other than serving Krsna
- Do you think simply by bringing a nice physician and nice medicine you can save your son? Then where is your responsibility
- Does it (the body) belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it - SB 10.10.11
- Dogla refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles
- Dola-govinda had three sons, namely Canda, Kandarpa and Gopinatha. The descendants of Kandarpa live in Maldah, in the village Jikabadi. Gopinatha had three sons, Srivallabha, Pranavallabha and Kesava
- Dosa had three sons - Pradosa, Nisitha and Vyusta. Vyusta's wife was named Puskarini, and she gave birth to a very powerful son named Sarvateja
- Draupadi, the mother of the five children of the Pandavas, after hearing of the massacre of her sons, began to cry in distress with eyes full of tears. Trying to pacify her in her great loss, Arjuna spoke to her thus
- Dronacarya had some political quarrel with King Drupada, the father of Draupadi, who was Arjuna's wife. As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Drona
- Dronacarya's wife, Krpi, did not undergo a sati with him because she had a son
- Due to getting a perfect son according to his desire, King Nabhi was always overwhelmed with transcendental bliss and was very affectionate to his son. It was with ecstasy and a faltering voice that he addressed Him, "My dear son, my darling."
- Due to his (Marutta's) pious activities, he remained a young man throughout his life and reigned over the world for one thousand years, surrounded by his satisfied subjects, ministers, legitimate wife, sons and brothers
- Due to the superexcellent attributes of the son of Maharaja Nabhi, the King named his son Rsabha, or "the best"
- Due to this supernatural power of Svaphalka, his son Akrura was considered equally powerful, and people were under the impression that wherever Akrura or his father stayed there would be no natural disturbances, such as famine or drought
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the fratricidal war of Kuruksetra, Vidura repeatedly implored his elder brother to do justice to the sons of Pandu, but Duryodhana did not like such interference by his uncle, and thus he practically insulted Vidura
- During the time of Svayambhuva Manu, these sons all became the demigods collectively named the Tusitas. Marici became the head of the seven rsis, and Yajna became the king of the demigods, Indra
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
- Dwarkin and Son superior quality kholes and pakhwaz, so when we receive them if they are satisfactory, then I will place order for your center
- Dyuman was also known as Satrujit, Vatsa, Rtadhvaja and Kuvalayasva. From him were born Alarka and other sons
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- Even amongst the relatives - father and the son or husband and wife, brother and brother - there is no peace
- Even in the material world, the father of many sons discloses the secret of his position to the pet sons. The father discloses the confidence unto the son whom he thinks worthy
- Even my own son does not render such service. By your mercy, I did not become fatigued while on this tour
- Even one's own son, if unfavorable, must be rejected, although born of one's own body
- Even the father is sometimes violent, the child or the son tolerates. A typical example is Prahlada Maharaja. Innocent child, Krsna consciousness child, but father torturing. He never says anything
- Even though it was possible that his (Uttanapada's) lost son (Dhruva Maharaja) was coming back from the kingdom of death, he thought that since he was most sinful it was not possible for him to be so fortunate as to get back his lost son
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even within a species we find that a father’s consciousness is different from his son’s and that a child’s consciousness is different from a youth’s. Just as we find different forms, we find different states of consciousness
- Every child is the part and parcel of the father. Similarly Krsna, the Supreme Lord, God, we all living entities, we are sons, or part and parcel of God. Qualitatively we are one. Just like a small particle of gold is also gold
- Every living entity is eternal; therefore he has future. But for himself he is thinking, "There is no life, next." And he is thinking of the life which will come as his grandson or son, what will be their future. And he is blind about the own future
- Every mother must take care of her son and train him to become a brahmacari
- Every mother, like Suniti, must take care of her son and train him to become a brahmacari from the age of five years and to undergo austerities and penances for spiritual realization
- Every parent desires welfare of his children, of their children. So this is the greatest welfare, that "This child has come in my womb, he has become my son. This is the last time. No more birth and death
- Every Sanskrit word has got meaning, root meaning. Putra-pinda-prayojanam. Putra is required. Why? After death, if by chance the father does not get ordinary life or goes to the hellish condition of life, the son will deliver. Therefore sraddha ceremony
- Everybody will be thrown in the laws of nature according to his karma. Now I am father, he is son, but after death my son may become demigod, I may become a dog. And here I may keep the photo of my father, and father may be rotting somewhere as a dog
- Everyone desires to have more sons than daughters, and since the number of daughters was less than the number of sons, it appears that King Puranjana's family life was very comfortable and pleasing
- Everyone should be very responsible and take charge of his dependents just as a spiritual master takes charge of his disciple or a father takes charge of his son
- Everyone wants that his son should be hard working, just like hogs and dogs, and satisfy senses. That's all. Everyone wants. That is civilization. Nobody wants that his son should be a devotee. They will not tolerate that
- Everyone was increasing in affection for Krsna. When the cowherd men coming down from the hill saw their own sons, who were no one else than Krsna, their affection increased
- Except Your lotus feet, we have no other shelter. And so far our safetiness is concerned, we are already encircled by so many enemies, because in the fight one's father has died, so his son is preparing to fight with us. So we are not at all free now
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- Facing the north is still more favorable for attaining spiritual success. Maharaja Pariksit handed over the charge of administration to his son before leaving home. He was thus fully equipped for all favorable conditions
- Family means wife and a few children, or one or two children. That is called family. But family does not mean in India like that. Family means a joined family. Joined family, the father, the sons, the nephews, the sister, husbands. They join together
- Father and son generally sit together, so mother Yasoda requested Krsna and Balarama to return, and she advised the other boys to go home so that their parents would not have to wait for them
- Father and son. They are intimately related. It may be the son has gone out of home for many years, but as soon as he meets his father, again the same love between father and son revives
- Father is always ready to give son all protection. That is natural. So we are all sons of God. We simply surrender to Him and the business finished. Then where is the mystical and this or that? There is nothing secret
- Father is not expected to cheat the son, but if he's cheated by the father, then he must accept himself as the most unfortunate cheated in the world. Then there is no help
- Father is the cause of the sons, but the sons may be different. Not exactly all the sons are on the equal pattern. Similarly, we are originally all part and parcel or sons of God. Therefore God's qualities are there in us, very minute quantities
- Father wants every son to be as qualified or more qualified than the father. But it is up to the student or to the son to raise himself to that standard
- Fight your wife, not with a lion. Poor woman, helpless, no father, no husband, no son. This is the civilization
- Finally he (Emperor Bharata) thought of all this (his great kingdom and unconquerable soldiers. His sons and family) as an impediment to spiritual advancement, and therefore he ceased from enjoying it
- Finally he (Yayati) became detached from worldly life and returned the youthfulness again to his son Puru
- First of all, get one motorcar is required, "All right." As soon as he gets money, "I'll purchase another one for my son, another for my daughter, another for my wife." Going on, going on. And he has to maintain four motorcars, then work hard, hard, hard
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Following Bharata, there were ninety-nine other sons. Among these were nine elderly sons, named Kusavarta, Ilavarta, Brahmavarta, Malaya, Ketu, Bhadrasena, Indrasprk, Vidarbha and Kikata
- Following the instructions of the great sage Jaigisavya, Visvaksena compiled an elaborate description of the mystic yoga system. From Visvaksena, Udaksena was born, and from Udaksena, Bhallata. All these sons are known as descendants of Brhadisu
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus - SB 10.1.22
- For further advancement, you (Rsabhadeva's sons) should also give up the means. That is, you should not become attached to the process of liberation itself
- For the jnanis, the atheist Kapila, Vasistha, Durvasa, Dattatreya and other impersonalist philosophers are mahajanas. For the demons, Hiranyaksa, Hiranyakasipu, Ravana, Ravana's son Meghanada, Jarasandha and others are accepted as mahajanas
- For the sake of a son for King Anga, they (the head priests) decided to offer oblations to Lord Visnu, who is situated in the hearts of all living entities
- For this purpose (to reclaim His fallen sons) He (God) also exhibits the actual life in the transcendental world, which is characterized by relationships with Him in servitorship, friendship, parenthood, and consorthood
- For this reason, my son, you should immediately pacify Kuvera with gentle words and prayers, and thus his wrath may not affect our family
- Formerly people used to beget one hundred to two hundred sons and daughters. As will be evident from the next verse (SB 4.27.7), King Puranjana not only begot 1,100 sons but also 110 daughters
- Formerly, Maharaja Vijitasva pleased the King of heaven, Indra, and from him received the title Antardhana. His wife's name was Sikhandini, and by her he begot three good sons
- Fortunately, even though Ajamila was referring to his son, Ajamila chanted the four syllables of the hari-nama Narayana, and therefore the order carriers of Narayana, the Visnudutas, also immediately arrived there
- From Abhimanyu, Maharaja Pariksit was born, and Maharaja Pariksit had four sons - Janamejaya, Srutasena, Bhimasena and Ugrasena
- From Abhimati, the wife of the Vasu named Drona, were generated the sons named Harsa, Soka, Bhaya and so on
- From Ajamidha came a son named Brhadisu, from Brhadisu came a son named Brhaddhanu, from Brhaddhanu a son named Brhatkaya, and from Brhatkaya a son named Jayadratha
- From Akrura came two sons, named Devavan and Upadeva. Citraratha had many sons, headed by Prthu and Viduratha, all of whom were known as belonging to the dynasty of Vrsni
- From Alarka came a son named Santati, and his son was Sunitha. The son of Sunitha was Niketana, the son of Niketana was Dharmaketu, and the son of Dharmaketu was Satyaketu
- From Amitrajit will come a son named Brhadraja, from Brhadraja will come Barhi, and from Barhi will come Krtanjaya. The son of Krtanjaya will be known as Rananjaya, and from him will come a son named Sanjaya
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Ayutayu came a son named Akrodhana, and his son was Devatithi. The son of Devatithi was Rksa, the son of Rksa was Dilipa, and the son of Dilipa was Pratipa
- From Bahlika (the brother of Santanu) came a son named Somadatta, who had three sons, named Bhuri, Bhurisrava and Sala
- From Balika came a son named Dasaratha, from Dasaratha came a son named Aidavidi, and from Aidavidi came King Visvasaha. The son of King Visvasaha was the famous Maharaja Khatvanga
- From Bhagavad-gita we get information that Vaivasvata Manu was the son of the sun-god and that his son, Maharaja Iksvaku, ruled this planet earth
- From Bhajamana by one wife came three sons - Nimloci, Kinkana and Dhrsti. And from his other wife came three other sons - Satajit, Sahasrajit and Ayutajit
- From bhakti-lata the son Drdhacyuta is born, and from Drdhacyuta the next son, Idhmavaha, is born
- From Budha, through the womb of Ila, a son was born named Pururava, who was described in the beginning of the Ninth Canto
- From Citrakrt was born a son named Santaraja, a self-realized soul who performed all kinds of Vedic ritualistic ceremonies and therefore did not beget any progeny. The sons of Raji were five hundred, all very powerful
- From Dasaratha came a son named Sakuni and from Sakuni a son named Karambhi. The son of Karambhi was Devarata, and his son was Devaksatra. The son of Devaksatra was Madhu, and his son was Kuruvasa, from whom there came a son named Anu
- From Devadatta came a son known as Agnivesya, who was the fire-god Agni himself. This son, who was a celebrated saint, was well known as Kanina and Jatukarnya
- From Devarata came a son named Brhadratha and from Brhadratha a son named Mahavirya, who became the father of Sudhrti. The son of Sudhrti was known as Dhrstaketu, and from Dhrstaketu came Haryasva. From Haryasva came a son named Maru
- From Divaka will come a son named Sahadeva, and from Sahadeva a great hero named Brhadasva. From Brhadasva will come Bhanuman, and from Bhanuman will come Pratikasva. The son of Pratikasva will be Supratika
- From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapada. Romapada, however, was without issue, and therefore his friend Maharaja Dasaratha gave him his own daughter, named Santa
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From Haryabala came a son named Sahadeva, and from Sahadeva came Hina. The son of Hina was Jayasena, and the son of Jayasena was Sankrti
- From Hrasvaroma came a son named Siradhvaja (also called Janaka). When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Siradhvaja
- From Indrasena came Vitihotra, from Vitihotra came Satyasrava, from Satyasrava came the son named Urusrava, and from Urusrava came Devadatta
- From Jarasandha came a son named Sahadeva; from Sahadeva, Somapi; and from Somapi, Srutasrava. The son of Kuru called Pariksi had no sons, but the son of Kuru called Jahnu had a son named Suratha
- From Karandhama came a son named Aviksit, and from Aviksit a son named Marutta, who was the emperor. The great mystic Samvarta, the son of Angira, engaged Marutta in performing a sacrifice (yajna)
- From King Hasti came three sons, named Ajamidha, Dvimidha and Purumidha. The descendants of Ajamidha, headed by Priyamedha, all achieved the position of brahmanas
- From Krttika, another wife of Agni, came the son named Skanda, Karttikeya, whose sons were headed by Visakha. From the womb of Sarvari, the wife of the Vasu named Dosa, came the son named Sisumara, who was an expansion of the SPG
- From Kusa, the grandson of Ksatravrddha, was born a son named Prati. The son of Prati was Sanjaya, and the son of Sanjaya was Jaya. From Jaya, Krta was born, and from Krta, King Haryabala
- From Mahadhrti was born a son named Krtirata, from Krtirata was born Maharoma, from Maharoma came a son named Svarnaroma, and from Svarnaroma came Hrasvaroma
- From Maharaja Drupada, Draupadi was born. Maharaja Drupada also had many sons, headed by Dhrstadyumna. From Dhrstadyumna came a son named Dhrstaketu. All these personalities are known as descendants of Bharmyasva or as the dynasty of Pancala
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From Maru was born a son named Prasusruta, from Prasusruta came Sandhi, from Sandhi came Amarsana, and from Amarsana a son named Mahasvan. From Mahasvan, Visvabahu took his birth
- From Mrkanda, Markandeya Muni was born, and from Prana the sage Vedasira, whose son was Usana (Sukracarya), also known as Kavi. Thus Kavi also belonged to the descendants of the Bhrgu dynasty
- From Narisyanta came a son named Citrasena and from him a son named Rksa. From Rksa came Midhvan, from Midhvan came Purna, and from Purna came Indrasena
- From Ripunjaya came a son named Bahuratha. Purumidha was sonless. Ajamidha had a son named Nila by his wife known as Nalini, and the son of Nila was Santi
- From Samika, by the womb of his wife, Sudamani, came Sumitra, Arjunapala and other sons. King Anaka, by his wife, Karnika, begot two sons, namely Rtadhama and Jaya
- From Srnjaya came a son named Janamejaya. From Janamejaya came Mahasala; from Mahasala, Mahamana; and from Mahamana two sons, named Usinara and Titiksu
- From Suciratha will come the son named Vrstiman, and his son, Susena, will be the emperor of the entire world. The son of Susena will be Sunitha, his son will be Nrcaksu, and from Nrcaksu will come a son named Sukhinala
- From Sumati, a son named Devatajit was born by the womb of his wife named Vrddhasena
- From Suparsva came a son named Sumati, from Sumati came Sannatiman, and from Sannatiman came Krti, who achieved mystic power from Brahma and taught six samhitas of the Pracyasama verses of the Sama Veda
- From Supratika will come Marudeva; from Marudeva, Sunaksatra; from Sunaksatra, Puskara; and from Puskara, Antariksa. The son of Antariksa will be Sutapa, and his son will be Amitrajit
- From Suratha came a son named Viduratha, from whom Sarvabhauma was born. From Sarvabhauma came Jayasena; from Jayasena, Radhika; and from Radhika, Ayutayu
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
- From the womb of Danu came sixty-one sons, of whom these eighteen were very important: Dvimurdha, Sambara, Arista, Hayagriva, Vibhavasu, Ayomukha, Sankusira, Svarbhanu, Kapila
- From the womb of Dhrtadeva, one of the wives of Anakadundubhi (Vasudeva), came a son named Viprstha. The sons of Santideva, another wife of Vasudeva, were Prasama, Prasita and others
- From the womb of Kakud came the son named Sankata, whose son was named Kikata. From Kikata came the demigods named Durga. From Yami came the son named Svarga, whose son was named Nandi
- From the womb of Pauravi came twelve sons, including Bhuta, Subhadra, Bhadrabahu, Durmada and Bhadra. Nanda, Upananda, Krtaka, Sura and others were born from the womb of Madira. Bhadra (Kausalya) gave birth to only one son, named Kesi
- From the womb of Urvasi, six sons were generated by Pururava. Their names were Ayu, Srutayu, Satyayu, Raya, Vijaya and Jaya
- From the womb of Vasana, the wife of Arka, came many sons, headed by Tarsa. Dhara, the wife of the Vasu named Agni, gave birth to many sons, headed by Dravinaka
- From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather
- From Timi will come Brhadratha; from Brhadratha, Sudasa; and from Sudasa, Satanika. From Satanika will come Durdamana, and from him will come a son named Mahinara
- From Visvabahu came a son named Prasenajit, from Prasenajit came Taksaka, and from Taksaka came Brhadbala, who was killed in a fight by your father
- From Yudhisthira came a son named Prativindhya, from Bhima a son named Srutasena, from Arjuna a son named Srutakirti, and from Nakula a son named Satanika
- Fruits, flowers, vegetables, land, ocean, mine, jewels. So we can use it as much as we require. We cannot collect it and keep it in stock for my future son, grandson, this son, that son. No. This is Krsna consciousness
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- Gati, the wife of Pulaha, was the fifth daughter of Kardama Muni. She was very faithful to her husband, and all her sons were as good as he
- Gati, the wife of the sage Pulaha, gave birth to three sons, named Karmasrestha, Variyan and Sahisnu, and all of them were great sages
- Gautama: One of the seven great sages of the universe. Saradvan Gautama was one of his sons. Persons in the Gautama-gotra (dynasty) today are either his family descendants or in his disciplic succession
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
- Generally the daughter receives the qualifications of her father, and the son acquires those of the mother
- Generally, a daughter inherits the qualities of her father, and a son gets the qualities of his mother. Thus Mrtyu's daughter, Sunitha, got all the qualities of her father, and Vena inherited the qualities of his mother
- God is also canvassing us, - My dear sons, why you are unnecessarily traveling here and making plans to be happy here, nonsense place? You just surrender unto Me. I shall give you all protection
- God is an actual person, and the spiritual spark, being a fragmental part of Him, is also a person. If the father has personality and individuality, the son also has them; and if the son has them, we can conclude that the father has them
- God is very kind, and if someone wants something from Him, He allows it. "All right," He says. "Take this." His relationship to us is just like the relationship of a father to a son
- God loves. That is natural, but you do not love, I do not love. That is the difficulty. Father loves the son; that is natural. But when the son does not love father that is a very precarious condition
- God's propaganda is going on in so many ways to recall all these, bewildered sons of God, those who have forgotten. Just like the father: he loves the son more than the son loves the father
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
- Gradually Akrura learned from Kunti and Vidura that the sons of Dhrtarastra were intolerant and envious of the five Pandava brothers because of their extraordinary learning in military science and their greatly developed bodily strength
H
- Hariscandra begged Varuna, "My lord, if a son is born to me, with that son I shall perform a sacrifice for your satisfaction." When Hariscandra said this, Varuna replied, "Let it be so"
- Hariscandra had no son and was therefore extremely morose. Once, therefore, following the advice of Narada, he took shelter of Varuna and said to him "My lord I have no son. Would you kindly give me one?"
- Hariscandra had no sons, but on the advice of Narada he worshiped Varuna and in this way got a son named Rohita. Hariscandra promised that Rohita would be used to perform a Varuna-yajna
- Hariscandra was certainly very much attached to his son. Because of this affection, he asked the demigod Varuna to wait. Thus Varuna waited and waited for the time to come
- Have you seen the real father who is within the body of the father? Have you seen the real son which is in the body of the son? No. Then your whole conception of education, your whole conception of living condition and problems - in the false world
- Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalapa-grama. At the end of Kali-yuga, he will revive the lost Surya dynasty by begetting a son
- Having been born from the womb of Rathitara's wife, all these sons were known as the dynasty of Rathitara, but because they were born from the semen of Angira, they were also known as the dynasty of Angira
- Having described the situation of the SP of Godhead as transcendental, Svayambhuva Manu, for the instruction of the sons and grandsons in his dynasty, is now describing (in SB 8.1.10) all the property of the universe as belonging to SP of Godhead
- Having equipped himself with austere penance, adoration, mental concentration and absorption in devotion, accompanied by dispassion, and having controlled his senses, Brahma, the self-born living creature, evolved great sages as his beloved sons
- Havirdhana, the son of Maharaja Antardhana, had a wife named Havirdhani, who gave birth to six sons, named Barhisat, Gaya, Sukla, Krsna, Satya and Jitavrata
- He (Ajamila) never meant that "I am going to Narayana." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Narayana. This is his good fortune
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Brhaspati) begot six sons (like the fire-god) by his wife Candramasi, one of the reputed stars
- He (Caitanya) accepted the King's son directly as the son of Maharaja Nanda, Vrajendra-nandana Hari. This is perfect vision according to the direction of the Vedic culture
- He (Citraketu) accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Dhrtarastra) knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pandavas, who were all pious since birth. BG 1972 purports
- He (Dhrtarastra) was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. BG 1972 purports
- He (Dronacarya) is certainly still existing, being represented by his son (Asvatthama). His wife Krpi did not undergo a sati with him because she had a son
- He (Garga Muni) pleased Lord Siva and received from him the benediction of a son. He begot this son, Kalayavana, in the wife of a Yavana king. This Kalayavana inquired from Narada, "Who are the most powerful kings in the world"
- He (Kasyapa Muni) wanted both her (Diti) and her sons (Hiranyaksa and Hiranyakasipu) to be purified so that they would be fit to become pure Vaisnavas
- He (King Citraketu) was concerned with how to get pinda, oblations, in the next life, not only for himself but also for his forefathers. Therefore he requested Angira Rsi to favor him by doing something that could help him get a son
- He (King Pracinabarhi) did not wait for their return but simply left messages to the effect that his sons were to protect the mass of citizens
- He (Krsna) asked them (citizens of Dvaraka) to remain outside, He Himself entered the dark tunnel alone to find Rksa, Jambavan. After entering the tunnel, Krsna saw that the valuable jewel known as Syamantaka had been given to the son of Rksa as a toy
- He (Krsna) is exactly like a well wishing father who does not give much wealth into the hand of his immature son, but who, when the son is grown up and knows how to spend money, gives him the whole treasury house
- He (Krsna) says, - My dear sons, why are you rotting in this miserable world? Come to Me, and I'll give you all protection
- He (Lord Caitanya) emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- He (Lord Siva) always wishes the welfare of all. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods
- He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony"
- He (Maharaja Pariksit) repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of God, Krsna, there is no one as unhappy as you
- He (Maharaja Pariksit) was not at all angry with the muni's son who had cursed him. Rather, he accepted the curse and prepared for his death in the association of Sukadeva Gosvami
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Narada Muni) had delivered Uttanapada's son Dhruva and had even delivered Pracinabarhi, who was engaged in fruitive activities. Nevertheless, he could not deliver Prajapati Daksa
- He (Narada Muni) was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha, which was never achieved by any other king's son or rajarsi throughout the whole universe
- He (Pracinabarhi) simply left instructions for his sons and went off for the purpose of spiritual advancement. This is the system of Vedic civilization
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (Sanjaya) wanted to encourage the despondent King (Dhrtarastra), and thus he warned him that his sons were not going to make any sort of compromise under the influence of the holy place. BG 1972 purports
- He (Sarvajna) had two sons, named Aniruddhera Rupesvara and Harihara, who were both bereft of their kingdoms and thus obliged to reside in the highlands
- He (Sri Madhusudana Mullik) also arranged for the worship of a Deity named Sri Radhakanta. His son Balaicanda Mullik established Gaura-Nitai Deities there in the Bengali year 1312 - A.D. 1905
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He (the child) learns the names of things and the basic relations of one thing to another by questioning his parents. A good father and mother never cheat when their son inquires from them; they give exact and correct information
- He (the executive head of state) should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them
- He (the living entity) falsely accepts himself as their son (of a certain father and mother) and acts affectionately
- He (the living entity) remains within the material world simply for the purpose of sense gratification & transmigrates from one body to another. His process of reproducing so many sons & grandsons results in so-called societies, nations, communities
- He (Vaivasvata Manu) had ten sons, and Maharaja Iksvaku is one of them
- He (Vasudeva) never expected that Krsna would live, because all his other sons had been killed by Kamsa
- He (Vidura) always criticized his elder brother for his policy of encouragement to his sons, and at the same time he was always alert in giving special protection to the Pandavas
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He (Vivasvan) spoke to his son, Manu. Manu spoke to his son, Iksvaku. In this way the parampara system is coming. And that is bona fide. This is our philosophy, to accept knowledge from the perfect person or his bona fide representative
- He (Yayati) had five sons, two from Devayani and three from Sarmistha
- He (Yayati) secretly married Sarmistha also and begot sons by her. When this was known by Devayani, she went to her father and lodged a complaint
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He arranged pensions for everyone according to religious principles, and after executing the orders of the Supreme Personality of Godhead, in complete coordination with Him, he dedicated his sons unto the earth, which was considered to be his daughter
- He arrested Ramacandra Khan, along with his wife and sons, and then he continuously plundered the house and village for three days
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He controlled the period during the change of the Svayambhuva Manu and was assisted by demigods such as His son Yama
- He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public's welfare, and He annihilates through agents for killing, such as snakes
- He divided his property among his sons, who were equally as qualified, and he himself took the order of vanaprastha and went to the forest to concentrate his mind fully upon Lord Vasudeva
- He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He immediately stood up, along with Svayambhuva Manu and his son Priyavrata, whom Narada was instructing. Then they folded their hands and began to worship Lord Brahma with great respect
- He is very nice boy. He is Vaisnava. So you are very fortunate to have such a son. You can take it that Krsna has given you this son
- He may be a king's son or a very great brahmana's son, but as soon as he agrees to live with the spiritual master, he has to live just like a menial servant
- He thought it wise to educate his son properly, and being absorbed in this unsuccessful endeavor, he tried to teach his son the rules and regulations of brahmacarya - including the execution of the Vedic vows, cleanliness and study of the Vedas
- He threw the dead snake aside and asked his son why he was crying, whether anyone had done him harm. On hearing this, the son explained to him what had happened
- He tried his best to teach his son in this way, but all his endeavors failed. In his heart he hoped that his son would be a learned scholar, but all his attempts were unsuccessful
- He was eating little butter, just to satisfy. Practically no eating. Raghunatha dasa Gosvami was a very rich man's son. His father's income was twelve lakhs of rupees in those days. So he adopted this austerity at Radha-kunda
- He was struck by a forefoot of the Lord, whom yogis, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil
- He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly be pleased to offer me a son exactly like Him
- He was to be arrested by the Yamaduta for purification. That was his external affair. But by chance, by the grace of the Lord, at the time of his death he chanted "Narayana," not exactly meaning the Supreme Lord Narayana, but his son's name was Narayana
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Her (Gandhari's) ambition to become the mother of one hundred sons was fulfilled, and she began to nourish all the children according to her exalted position
- Here (in material world) everything is relative. Just like if I say: "father," "father" has no meaning if there is no son. Duality. If I say: "good," so unless I have got idea of bad, I cannot understand good
- Here (in SB 9.18.39) is an example (of BG 7.20): the father shamelessly asked his son to exchange youth for old age. Of course, the entire world is under such illusion
- Here (In the material world) we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Krsna actually never will die
- Here the Queen (the wife of King Citraketu) blames supreme providence for her son's death. Following the creative laws, a father should die first and then his son
- Here there are many adopted son. A rich man has no son, he adopts somebody, rascal, and he spends money. There are so many instance. Squanders it. He'll be satisfied after finishing (money) even
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- Here we find love between mother & son, love between wife & husband, love between master & servant, love between friends & friend, love between the master & the dog or the cat or the cow. Same thing. These are only reflection of the spiritual world
- Here we make such relationship - mother, father, son, daughter, relative. Actually this is material nature made, in different bodies. Otherwise, real father is Krsna
- His (Ajamila's) repeated chanting of the holy name of Narayana while calling his son may be called pure chanting. Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti
- His (Arjuna's) wonderful acts on the Battlefield of Kuruksetra are vividly described in the Mahabharata. Arjuna was defeated, however, by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- His (Dhrtarastra's) brother Pandu died also. Then in the Battlefield of Kuruksetra his one hundred sons and his grandsons all died, along with all other well-wishers like Bhismadeva, Dronacarya, Karna and many other kings and friends
- His (Jaganmohan's) son was Vrajanatha, and his son was Syamalala Gosvami. This is the genealogical table given by Bhaktisiddhanta Sarasvati Thakura for the descendants of Virabhadra Gosani
- His (Jarasandha's) father, King Brhadratha, was also a very prosperous and powerful king of Magadha, but he had no son, although he married two daughters of the King of Kasi
- His (Karna's) son, Vrsasena, was killed by Arjuna. He killed the largest number of Pandava soldiers. At last there was a severe fight with Arjuna, and it was he only who was able to knock off the helmet of Arjuna
- His (Kasisvara Gosani's) surname was Caudhuri. His nephew, his sister's son, who was named Rudra Pandita, was the original priest of Vallabhapura, which is situated about one mile from the Sriramapura railway station in the village of Catara
- His (Vasudeva) seven wives, headed by Devaki, are all sisters. Are they and their sons and daughters-in-law all happy?
- His (Yayati's) youngest son agreed to award him his youthfulness when he was troubled with lustful desires, even for one thousand years
- His son replied, "The Deity may be a witness, but He is in a distant country. How can He come to bear witness against you? Why are you so anxious over this"
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- His younger brother left behind him some minor children, and Dhrtarastra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana
- History reports that the Americans & Europeans proved their capability when they were anxious to expand colonization, but at the present time, being contaminated by the advancement of material science, their sons & grandsons are turning into reprobates
- How was he (Srila Sukadeva, the son of Vyasa) recognized by the citizens when he entered the city of Hastinapura (now Delhi), after wandering in the provinces of Kuru and Jangala, appearing like a madman, dumb and retarded?
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
- Human reason fails to understand how by serving the devotee Bhagavata or the book one gets gradual promotion on the path of devotion. But actually these are facts explained by Srila Naradadeva, who happened to be a maidservant's son in his previous life
I
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I (Krsna) have heard that after King Pandu's death, his young sons - Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva - along with their widowed mother, have come under the charge of Dhrtarastra, who is to look after them as their guardian
- I (Krsna) have personally heard you (Arjuna) promise Draupadi that you would bring forth the head of the killer of her sons
- I (Narada Muni) was the only son of my mother, who was not only a simple woman but a maidservant as well. Since I was her only offspring, she had no other alternative for protection: she bound me with the tie of affection
- I (Prabhupada) am sure if he sees me it will not be difficult to convince him about this Krsna Consciousness philosophy because after all he is your son. I do not know his present address, otherwise I would have called him here directly
- I (Prabhupada) have been informed by Devananda that your wife has borne you one nice son. So this is very good news. You may give him the name Nirmala Candra
- I (Uttanapada) am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son (Dhruva), who is only five years old. I have banished him and his mother, even though he is a great soul and a great devotee
- I (Vasudeva) shall deliver all the sons to you, and then you may do whatever you like with them. Why should you kill this innocent, newly married girl
- I am (Arjuna) accustomed to thinking of them (son and grandfather) with affection in terms of the body, and so there must be grief and suffering
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I am very happy to hear that you have got a son for dedicating for Lord Caitanya's Sankirtana movement. Yes, his name of Gauranga das is very nice and I have no objection for calling him like that
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I became the husband of fifty wives, and in each of them I begot one hundred sons, and thus my family increased to five thousand members
- I call, "Father," father immediately replies, "Yes, my son." But when the soul of the father is not there, this body of the father whom I am seeing as father, although he is there, still he cannot reply. This is the distinction
- I called for the SPG, desiring a son like Him, and I thought of Him only. But although He is far beyond the mental speculation of man, all three of you have come here. Kindly let me know how you have come, for I am greatly bewildered about this
- I do not know why you are so much worried about your son's accepting brahmanahood. Anyway, rest assured that your son will not be initiated in brahmanahood at least for one year henceforward, unless he is so prepared with your sanction
- I have got immense property. Why he goes outside to live independently? - So that is his mistake, the son's mistake. The father is always anxious to get the son back to home, back to Godhead
- I have met your son. His lovely features are very nice and he appears to be a first class brahmacari. Always be an example to him by being steadfast in Krsna Consciousness and your motherhood will be perfected
- I have seen a photo of the dolls you have made of Krishna lifting Govardhana Hill and also Balarama. Your son has sent the photo. So you have done it very nicely. Go on with this work
- I love my body. I love my husband's body or wife's body. Why? The real husband, wife or son is within the body. Therefore I love. Then the conclusion is that the soul is important more than the body
- I may be thinking, "This is my son," but in actuality I cannot beget any son. It is not possible. At the utmost I can only beget a body. It is not within any man's power to beget a living entity
- I prayed for only one son, but now I see that there are forty-nine. How has this happened? My dear son Indra, if you know, please tell me the truth. Do not try to speak lies
- I saw in Delhi one old man, just a few minutes before his death he asked his son to bring Radha-Krsna picture, and it was put before him and he died
- I say that it is "my" body. I then extend that possessive concept and say, "It is my hand, my leg," and further, "It is my bank balance, my son, my daughter
- I shall be happy. My sons shall be happy. My community shall be happy. My nation shall be happy -These are extended selfishness
- I thank you very much for your invitation to the wedding of your son. I shall be very pleased to attend if I will be in Bombay during that time
- I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son
- I want to hold this (Mayapur) function this year with my students & I ask kindly serve me by making this possible. It's a very important day & will be a great service to Srila Bhaktivinode Thakura & His son Srila Bhaktisiddhanta Sarasvati Thakura
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was pet child of my father whom I lost in 1930, and since then nobody was taking care of me as affectionate son. But Krishna has sent me so many fathers to take care of me in a far distant place in USA
- I was sponsored by a friend's son, Gopala Agarwal, who is settled up in this country by marrying an American girl, Sally. I was their guest, and I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception
- I wrote you one letter regarding the translation work of Nrsimhavallabha Goswami and sons. I have not received any reply from you although I am very much anxious to know the result
- If a child is neither a hero nor a devotee, he is not a son but urine
- If a child, a small child, I ask him, "My dear child, you take my shoes and keep it there," he will immediately agree. He has no sense, "Oh, he is asking me to take his shoes." He will immediately agree. Even he is very rich man's son
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a living being refuses to engage in (God's) transcendental blissful pastimes, he is at liberty to merge into the Absolute. This is something like a son's committing suicide instead of living with his father according to the rules the father sets down
- If a mother does not allow her son to search for Krsna, she is called ma, which indicates maya
- If a real mother wants her son to progress spiritually, she had better allow him to go out searching for Krsna. The mother naturally desires the welfare of the son
- If a rich man's son forgets his father, leaves home and becomes mad, he may lie on the street to go to sleep, or he may beg money for food, but all of this is due to his forgetfulness
- If a rich man's son gives up his home to try to enjoy life independently, he simply suffers. It is to our benefit to return home, back to Godhead, to enjoy ourselves with our original father, Krsna. This will give us happiness
- If a son does not search after Krsna but simply remains at home, he is certainly blamed by experienced saintly persons. Such blame certainly causes great unhappiness for a mother
- If a son is an obedient devotee of the Lord he is called putra, or a real son; otherwise, if he is not learned and is not a devotee, a son is nothing better than urine
- If a son is raised to become an unqualified demon, how can he deliver his father from hellish life?
- If a thunderbolt falls on my head or if my son dies, I can tolerate it. But I cannot endure the unhappiness of separation from You
- If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avira - who has no husband or son - executes this ritualistic ceremony, she can be promoted to the spiritual world
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If Ganesa, Lord Siva's son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord's pastimes, he would be unable to find their limit
- If he (bewildered boy) comes to understand, "Yes, I am the son of this important man. Why shall I loiter in the street?" he may then return home
- If he cannot acquire things from his father, son or other relatives, he is prepared to give them all kinds of trouble
- If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised
- If his (the foolish materialist 's) father dies, he wants to enjoy his father's property, and if his son dies, he wants to enjoy his son's possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money
- If I do not mistake, sometimes Jesus Christ is accepted as the father and sometimes as son. Because in the material world there is such distinction, master and servant, father and son, lower or higher
- If I say to my father, "Father, this son is stupid. He does not bring any service. So please allow me to cut his head," the father will never agree. The father, either a stupid son or very intelligent son, he is kind to everyone, because they are sons
- If it were not due to his past fruitive activity, how could he (Bharata) have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life?
- If one goes about two or two and a half miles from the Jhikaragacha-ghata station, he can see Bodhakhana, the headquarters of Kanu Thakura. The son of Sadasiva was Purusottama Thakura, and his son was Kanu Thakura
- If one has a nice wife, he is to be considered a most fortunate man. In astrology, a man is considered fortunate who has great wealth, very good sons or a very good wife. Of these three, one who has a very good wife is considered the most fortunate
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in
- If one's son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gita
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- If so desired, we can worship the picture of Lord Jesus Christ who we admit as the son of Godhead. We worship all worthy sons and servants of God, but we kick on the face of all rascals who claim to have become God so cheaply
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- If the brahminical, ksatriya or vaisya culture is maintained in a family, naturally the sons and grandsons inherit the spirit of the particular class
- If the enlightened son, high-court judge, says to the father: "My dear father, your, this son, is useless. Let me cut him and eat." Will the father allow?
- If the father is not intelligent, how the sons and daughters can become intelligent? A dog cannot give birth to an intelligent person. A person who is intelligent, he can give birth to intelligent children. This is our practical experience
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the opposite party is your own son, but when there is fight, there must be decided: one party must be killed. This is ksatriya's business
- If the son is already an enemy of Visnu, how, in such an inimical mood, can he offer sacrifice (to deliver his father) unto Lord Visnu's lotus feet? Lord Krsna is directly the Personality of Godhead, Visnu, and Duryodhana was inimical to Him
- If the son is unreservedly willing to be guided by the father, the father is ten times more eager to instruct and guide him by all means
- If the son sometimes says, "I am one with the father," there is no controversy because he is one in quality
- If the spiritual master says "go and pick up some wood from the forest," one may be a king's son, but he cannot refuse the spiritual master's order. He must go
- If they (the brahmacari and sannyasi) are not at home, who is taking charge? To give charge means the elderly son who is a married man, who is living at home, the charge is given of the mother to him
- If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vasudeva, the women benefit, just as Ajamila benefited by calling for Narayana, his son
- If you are still very eager for the King to meet with Me, please first bring his son to meet Me
- If you can contribute this one son to Krishna for preaching His Glories, you will be doing the greatest service to your family, to your country, and to the people in general
- If you foolishly say that God is dead, that does not mean His law is also dead. The law will go on. One king may be dead. The next, his son or somebody will become king, and the government law will go on
- If your parents don't receive you as their beloved son, I don't wish to keep you in that blazing fire. I thank you very much for the strength of your mind and Krishna will certainly help you
- Iksvaku's son Vikuksi went to the forest and killed many animals suitable for being offered as oblations. But when fatigued and hungry he became forgetful and ate a rabbit he had killed
- Immediately after installing his (King Uttanapada's) worthy son Dhruva Maharaja on the throne, he left his home and palace
- Immediately deliver your child! Immediately deliver it! Be assured that after the child is delivered, I shall not burn you to ashes. I know that although you are unchaste, you wanted a son. Therefore I shall not punish you
- Impelled by the illusory energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of Pancajani (Asikni). My dear King (Pariksit), these sons were called the Haryasvas
- In a family, both the father and his sons are undoubtedly enjoyers but the father is the original enjoyer, and the sons are subsequent enjoyers
- In accordance with their father's order to beget children, the second group of sons also went to Narayana-saras, the same place where their brothers had previously attained perfection by following the instructions of Narada
- In addition to these nineteen sons, there were eighty-one younger ones, all born of Rsabhadeva and Jayanti. According to the order of their father, they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge
- In addition to these sons were Kavi, Havi, Antariksa, Prabuddha, Pippalayana, Avirhotra, Drumila, Camasa and Karabhajana. These were all very exalted, advanced devotees and authorized preachers of Srimad-Bhagavatam
- In all circumstances, the duty of the father is to give cultural education to his sons, who must later decide which way to go
- In an unsatisfactory state of affairs, there is no harmony, even between father and sons or between husband and wife. But all these contending difficulties can be mitigated by one process, and that is the devotional service of the Lord
- In any form of life, we are related with Visnu, who is the most beloved, the Supersoul, son, friend and guru
- In Arjuna's case one should consider the special type of aggressors, namely his own grandfather, own teacher, friends, sons, grandsons, etc. BG 1972 purports
- In association with the demon Vipracit, Simhika bore a son named Rahu, whose head was severed by the Supreme Personality of Godhead
- In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King (Citraketu) accepted this philosophy, thinking that a disobedient son would be better than no son at all
- In childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In due course of time he (Manu) begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- In due course of time, a son with all the good symptoms of a powerful king came forth from the lower right side of King Yuvanasva's abdomen
- In due course of time, Devaki, the mother of God and all the demigods, gave birth to a child. Thus she bore eight sons, one after another, and a daughter named Subhadra - SB 10.1.56
- In due course of time, Sakuntala gave birth to a Vaisnava son, but Dusmanta, having returned to the capital, forgot what had taken place
- In familial affairs, there was always misunderstanding between fathers, mothers and sons, between well-wishers, and between brothers. Even between husband and wife there was always strain and quarrel
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In Germany during the First World War the women went to church and prayed to God to send their husbands, sons and brothers back safely, but none of them came back. All of the women became atheists
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In his book Caitanya-candrodaya, Kavi-karnapura, the son of Sivananda Sena, has elaborately described the meeting between Sri Rupa Gosvami and Sri Caitanya Mahaprabhu
- In his other wife, Maharaja Priyavrata begot three sons, named Uttama, Tamasa and Raivata. All of them later took charge of manvantara millenniums
- In household life one is ordered to execute many yajnas and fruitive activities, especially the vivaha-yajna (the marriage ceremony for sons and daughters) and the sacred thread ceremony
- In India there is a system of jata-guru, the guru by caste. By familywise, they become guru. One family is attached to another guru family by hereditary rules, the sons after sons accepting guru, the other party, and there is regular business
- In Kesava Bharati's householder life he had two sons, Nisapati & Usapati, & a brahmana of the name Nakadicandra Vidyaratna, who was a member of the family of Nisapati, was the priest in charge at the time that Bhaktisiddhanta Sarasvati visited this temple
- In many instances we find that when a mother is moved by affection for her sons, milk flows from her breasts
- In old age the progress of woman depends on the grown-up son. The ideal son, Kapila Muni, is assuring His father of the deliverance of His mother so that His father may go peacefully without anxiety for his good wife
- In ordinary consciousness a king's son may be refused something even by his father, but when the same person becomes fully Krsna conscious within his heart, he can push down the earth with the pressure of his toe
- In our genealogical table, in each family, there is a person who is the origin of the family - then his son, his son, his grandsons, great-grandson. In this way, family expands. Similarly, this creation is from Krsna
- In perfect self-control, Maharaja Pariksit sat down on a seat of straw, with straw-roots facing the east, placed on the southern bank of the Ganges, and he himself faced the north. Just previously he had given charge of his kingdom over to his son
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In San Francisco one of our friends told me that long ago he left his young children and went to another country. Recently a letter came from his grown-up son, and at once the father remembered his affection for him and sent some money
- In spite of having two sons, he (Manu) wanted the particular son born of Akuti because he was ambitious to have the Supreme Personality of Godhead appear as his son and grandson
- In spite of his (Manu's) having two sons, he handed over his first daughter to Prajapati Ruci on the condition that the son born of his daughter be returned to him as his son
- In spite of the father's good will, the son is sometimes misguided because of his misuse of personal independence. Every living entity, however small or big he may be, has the choice of independence
- In spite of the material assets of janmaisvarya-sruta-sri (SB 1.8.26) birth in an aristocratic family with full opulence, wealth, education and beauty - he was very much aggrieved because in spite of having so many wives, he had no son
- In spite of very bad experience with materialistic life, still one engages his son in the same way. This happens again and again, so it is like chewing chewed things
- In Srimad-Bhagavatam (SB 10.89.58) the Bhuma-purusa (Maha-Visnu) told Krsna, My dear Krsna and Arjuna, I have taken the brahmana's sons just to see You
- In the absence of the father it is the duty of the grown son to take charge of his mother and serve her to the best of his ability so that she will not feel separation from her husband
- In the absolute world there is no difference between the master, the father and the son. There is no difference, because they are absolute
- In the Battle of Kuruksetra both sides belonged to the same family, and practically everyone was killed, but the five sons of the Pandavas survived
- In the beginning of his life Ajamila was certainly very pure, and he associated with devotees and brahmanas; because of that pious activity, even though he was fallen, he was inspired to name his son Narayana
- In the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist
- In the beginning of the creation there was a great need of population; Lord Brahma was creating one son after another and ordering them to increase. However, when the Kumaras were requested to do so, they declined
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In the Bhagavad-gita Lord Krsna says to Arjuna - In turn, Manu spoke this (BG) knowledge to his son Iksvaku, and then Iksvaku spoke the same to his son. In this way the knowledge has come down. But unfortunately that disciplic succession is now broken
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the case of the wife of Dronacarya, she did not undergo such a trial (embracing voluntary death along with her husband) because she had her son, the representative of her husband
- In the eleventh manvantara, the Manu will be Dharma-savarni, who will be extremely learned in spiritual knowledge. From him there will come ten sons, headed by Satyadharma
- In the forest he (Jarasandha's father, king of Magadha) was blessed by one great rsi to have a son, and he gave him one mango to be eaten by the queens. The queens did so and were very soon pregnant
- In the higher statuses of life, beginning from human life, the main duty is tapasya, or austerity. As Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyet - SB 5.5.1
- In the history of human society, an affectionate father is rarely found to chastise a noble and devoted son. Therefore Maharaja Yudhisthira wanted Narada Muni to dissipate his doubt
- In the human form of life the father and mother can award their son the greatest benediction by teaching him to become a devotee
- In the human form, the living being must engage himself in Krsna consciousness to purify his existence: tapo divyam putraka yena sattvam suddhyet. This is the instruction of King Rsabhadeva to His sons
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the next life he (the maidservant's son) was Narada Muni, the most exalted of Vaisnavas and the most important guru and acarya of Vaisnavas
- In the presence of his ministers, the saintly King Pracinabarhi left orders for his sons to protect the citizens. He then left home and went off to undergo austerities in a holy place known as Kapilasrama
- In the spiritual world, because everything is spiritual, therefore it may be father, it may be son, it may be land, it may be water, it may be flower, it may be trees, whatever it may be - varieties there are
- In the Srimad-Bhagavatam also (5.5.1) it is said: My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters (hogs). BG 1972 purports
- In the Taittiriya Upanisad (3.1): yato va imani bhutani jayante, yena jatani jivanti, yat prayanty abhisamvisanti, tad vijijnasasva tad brahma. This was the answer given by father Varuna when questioned by his son Varuni Bhrgu about the Absolute Truth
- In the tract of land called Ketumala-varsa, Lord Visnu lives in the form of Kamadeva, only for the satisfaction of His devotees. These include Laksmiji (the goddess of fortune), the Prajapati Samvatsara and all of Samvatsara's sons and daughters
- In the Vedic age a man was sometimes called upon to beget sons in the womb of a lesser man's wife for the sake of better progeny. In such an instance, the woman is compared to an agricultural field
- In the womb of Gayanti, Maharaja Gaya begot three sons, named Citraratha, Sugati and Avarodhana. In the womb of his wife Urna, Citraratha begot a son named Samrat. The wife of Samrat was Utkala, and in her womb Samrat begot a son named Marici
- In the womb of his wife Bhoja, Viravrata begot two sons named Manthu and Pramanthu. In the womb of his wife Satya, Manthu begot a son named Bhauvana, and in the womb of his wife Dusana, Bhauvana begot a son named Tvasta
- In the womb of his wife Bindumati, Marici begot a son named Bindu. In the womb of his wife Saragha, Bindu begot a son named Madhu. In the womb of his wife named Sumana, Madhu begot a son named Viravrata
- In the womb of his wife Suvarcala, Pratiha begot three sons, named Pratiharta, Prastota and Udgata. These three sons were very expert in performing Vedic rituals. Pratiharta begot two sons, named Aja and Bhuma, in the womb of his wife, named Stuti
- In the womb of his wife Virocana, Tvasta begot a son named Viraja. The wife of Viraja was Visuci, and in her womb Viraja begot one hundred sons and one daughter. Of all these sons, the son named Satajit was predominant
- In the womb of his wife, Rati, Vibhu begot a son named Prthusena. Prthusena begot a son named Nakta in the womb of his wife, named Akuti. Nakta's wife was Druti, and from her womb the great King Gaya was born
- In the womb of his wife, Rsikulya, King Bhuma begot a son named Udgitha. From Udgitha's wife, Devakulya, a son named Prastava was born, and Prastava begot a son named Vibhu through his wife, Niyutsa
- In the womb of Iravati, Maharaja Pariksit begotten four sons
- In the womb of Purvacitti, Maharaja Agnidhra, the best of kings, begot nine sons, named Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala
- In the womb of that girl the Pracetas all begot a son named Daksa, who filled the three worlds with living entities
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In their previous lives, Devaki and her husband underwent severe austerities, and when Krsna therefore appeared before them, wanting to give them a benediction, they told Him that they wanted a son like God
- In this life such a person (a man who follows the Vedic principles) gets all kinds of material opulences, such as sons and grandsons, because he is always engaged in various religious functions
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world, a householder's life brings all kinds of happiness in religion, economic development, sense gratification and the begetting of children, sons and grandsons. After that, one may desire liberation as well as material reputation
- In this material world, when the conditioned soul cannot arrange for his own maintenance, despite exploiting others, he tries to exploit his own father or son, taking away that relative's possessions, although they may be very insignificant
- In this respect, the example of the father's being angry at the son and the son's trying to pacify the father with smiling and sweet words is very appropriate
- In this verse (BG 14.4) Sri Krsna claims that all living entities, regardless of the forms they take in this material world, are his sons, and that they are related to Him as a son is related to his father
- In this verse (in SB 4.1.1) there is also the word ca, indicating that besides the three daughters mentioned, Svayambhuva Manu also had two sons
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
- In this way (elder son accusing brahmana youth) there was much noise, and people began to gather. The youth could understand that the old man was still agreeable but that the family was making it difficult for him
- In those hours when His (Krsna's) value was minimized, He, being the Supreme Soul, used to tolerate all those utterings of mine, excusing me exactly as a true friend excuses his true friend, or a father excuses his son
- In Vedic literature there are names like mleccha and yavana. The mlecchas are understood to be those who do not follow the Vedic principles. In former days, the mlecchas were fewer, and Visvamitra Muni cursed his sons to become mlecchas
- In war either the husband or the brother or father or sons go to fight. And when they are killed, a fresh enmity is created & thus a chain of actions & reactions increases which is not possible to be counteracted even by thousands of Asvamedha-yajnas
- Indra said, "The father, the spiritual master and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents"
- Industrialists, businessmen or karmis are called mudhas in the sastras. They work very hard, accumulate money, and are satisfied to see that this money is plundered by their sons and grandsons
- Influenced by fruitive activity, he (the conditioned soul) comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact
- Influenced by the external energy of Lord Visnu, Prajapati Daksa begot ten thousand sons in the womb of his wife, Pancajani. These sons, who were all of the same character and mentality, were known as the Haryasvas
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- Instead of becoming a yogi, you take shelter of Yogesvara. Then all yogic power will be within your control. Just like a rich man's son, if he is in trouble, the whole father estate is behind him. So why should he hanker after earning money?
- Instead of bringing the Lord here for some material purpose, to have a son or whatever else, if we go back home, back to Godhead, our real relationship with the Lord is revealed, and we eternally engage in our eternal relationship
- Instruction in spiritual advancement is necessary, but without having a worthy son, how could Devahuti advance in spiritual knowledge
- Intense affection for the Supreme Personality of Godhead, although manifested as affection for one's son, is spiritually beneficial
- Interested only in getting more and more money for their sons and grandsons, such foolish persons do not even know what their position is going to be in the next life. There are many incidents that illustrate this point
- Is it not the duty of the guardians who are taking care of the people, or their son, to educate human being in such a way that they can get better body? Where is that education
- It (the sixteenth chapter) also describes how Sivananda's son composed a verse and how the doorkeeper of the Simha-dvara showed Krsna to Sri Caitanya Mahaprabhu
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
- It appeared that Damaghosa, along with his son and other companions, was going to Kundina not exactly to get Sisupala married but mainly to fight
- It doesn't matter what his position is, whether he is a son, a boy, a sudra, brahmana, sannyasi or grhastha. One should simply learn from one who knows. That is Caitanya Mahaprabhu's instruction
- It is a great happiness for a mother if her son does not leave home to search out Krsna but remains with her
- It is all right to use our father's property, but at the present moment we are not acting as our Father's sons; we are maya's sons
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is indicated in the revealed scriptures that the son represents the father; therefore the son's meeting with Me would be just as good as the King's meeting with Me
- It is natural that one should accept the wife selected by one's father, just as a son accepts the name given by the father or as he accepts the property offered by the father. That is the general course in increasing the population of the world
- It is normal for a man who is given great riches to try to enjoy those riches; thus rich men's sons often become drunkards or prostitute hunters
- It is not dependence; it is protection. So there should be responsible father, responsible husband, responsible sons to keep woman very happy. In India still it is going on
- It is not generalization. But there is chance. If they (women) are not controlled, not properly educated, there is chance of becoming pumscali, and there have been many instances that woman, for being attracted by paramour, has killed even one's own son
- It is not impossible that she (Advaita Prabhu’s wife, Sitadevi) had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Sakabda (A.D. 1486 and 1507)
- It is not that one (demon's son) will inevitably become exactly like one's father. Of course, it may be; there is every possibility. But still it is not a fact that the son unavoidably becomes like the father
- It is said by Canakya Pandita that a father is an enemy when he is too much in debt, a mother is an enemy if she marries for a second time, a wife is an enemy when she is very beautiful, and a son is an enemy when he is a foolish rascal
- It is said in the Vedic scriptures, atmaiva putro jayate: the husband's body is represented by the son. Strictly speaking, a woman is never widowed if she has a grown son
- It is said that a married couple must have a son, otherwise their family life is void. But a son born without good qualities is as good as a blind eye. A blind eye has no use for seeing, but it is simply unbearably painful
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
- It is said that once when a man's son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or "lotus-eyed." This is the situation arising from blind love
- It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband
- It is said, rna-karta pita satruh: A father who dies a debtor, then he is enemy. And mata satrur dhicarini: Mother, if in the presence of his son marries again, she is enemy
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is still the system that the daughter must get married. That is the responsibility of the father. It is called kanya-dana. A father may not get his son married. That is not very great responsibility
- It is the duty of a father to become a Vaisnava and raise his children to become Vaisnavas; then even if by chance the father falls into a hellish life in his next birth, such a son can deliver him, as Maharaja Prthu delivered his father
- It is the duty of a mother to chastise her beloved son, even in the case of the Supreme Lord. It is to be understood that mother Durga was justified in punishing Citraketu
- It is the duty of the father and the mother to stop the repetition of birth and death of his son
- It is the duty of the husband to leave home as soon as there is a grown son to take charge of his wife and family affairs. That is the Vedic system of household life
- It is the system in Vedic culture, as soon as one sees another woman, he addresses her, "mother," Mataji. Immediately, "mother." That makes the relationship. The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother
- It is up to the sons to obey the father and keep the relationship natural. The little disturbances created by Acyutananda and Jaya Govinda were temporary. Now again they have come to their real consciousness
- It is very difficult to keep the high standard of living in this age, so one must work very hard and engage one's son in the same way
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
- It so happened that when this very cobbler came to his former house, his former sons and grandsons beat him with shoes. Unless the karmis and jnanis become interested in KC, they will simply continue to waste their life in fruitless activities
- It takes at least seven months. And they went in four days, and the man's mother . . . His photograph was there. She said, "Oh, at last my son has gone there." You have seen that photograph? I have seen it. Mother was satisfied. This is going on
- It was impossible for Sītādevī to live in separation from Lord Rāmacandra. Therefore, after entrusting her two sons to the care of Vālmīki Muni, she entered into the earth
- It was Maha-Visnu's plan that the brahmana would accuse the ksatriyas and Krsna, and Krsna would be obliged to come see Him to take back the brahmana's sons
- It was no fault on Maharaja Nabhi's part that he wanted a son. He wanted a son like the Supreme Personality of Godhead, who is the best of all sons
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- Jamadagni then ordered his youngest son, Parasurama, to kill his brothers, who had disobeyed this order, and his mother, who had mentally committed adultery
- Jambavan had been a great devotee of the Lord since the time of Lord Ramacandra, so he did not take the valuable jewel (Syamantaka) as something he very much needed. He gave it to his young son to play with as a toy
- Janamejaya: One of the rajarsi kings and the famous son of Maharaja Pariksit. His mother's name was Iravati, or according to some, Madravati. Maharaja Janamejaya begot two sons of the names Jnatanika and Sankukarna
- Jatila said: "Krsna, You are standing here, and Radharani, who has just been married to my son, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my daughter-in-law from Your dancing eyes?"
- Jayadhvaja had a son named Talajangha, who had one hundred sons. All the ksatriyas in that dynasty, known as Talajangha, were annihilated by the great power received by Maharaja Sagara from Aurva Rsi
- Just as a father sacrifices many things out of affection for his son, great saintly persons sacrifice all kinds of bodily comforts for the benefit of human society. In this connection there is a verse concerning the six Gosvamis
- Just as children are taken care of by the parents, women as a class should be taken care of by the father, husband or grown-up son
- Just as the false ego creates the subtle sense objects, Maharaja Bharata created five sons in the womb of Pancajani, his wife. These sons were named Sumati, Rastrabhrta, Sudarsana, Avarana and Dhumraketu
- Just as the forefathers of a Vaisnava son or grandson feel transcendental bliss, the trees feel blissful because the flute is a member of their family
- Just by embracing his son, the King was filled with ecstatic love, just as if he had touched Sri Caitanya Mahaprabhu directly
- Just like a father has got four boys. Not that everyone is of the same intelligence. But does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone
- Just like a soldier fighting, the government takes cares of his family. That is special prerogative. If he dies in the fighting, the government gives pension to the family members. So you are fortunate in that way, because your son is fighting with maya
- Just like an upstart son says, "I have no connection with father." How can you disconnect your father? Similarly, there is no question of disbelieving in God. It is simply foolishness, simply foolishness
- Just like father gives some capital to the son: "You do some business." Now, you lose the money or increase it hundred times; that depends on you. Similarly, Krsna has given us
- Just like father's property is meant for the son's enjoyment. That's a fact. So "If other sons, without any labor, without any endeavor, they can get their food, why I am stealing?" This is knowledge
- Just like high-court judge is a qualification. It is not by birth. The high-court judge's son is not a high-court judge unless he has the qualification of a high-court judge. Similarly, a son of a brahmana by birth is not a brahmana
- Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord
- Just like one little child has taken away from the pocket of his father one hundred dollar bill, and he's going to tear it. And the father says, "Oh, my son, what you will do with this paper? You take these lozenges." And the lozenges is worth one cent
- Just like Vena Maharaja. He became too much atheistic. He was also killed by the brahmins and the sages. Then his son, Prthu Maharaja, became king, and he was a good administration . . . administrator
- Jyamagha had no sons, but because he was fearful of his wife, Saibya, he could not accept another wife
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- Kali-yuga means the age of disagreement. Nobody agrees. Even husband, wife does not agree, what to speak of others. The father, son does not agree. Nobody agrees with anyone. This is the age like that
- Kaliya attempted to bite him, and Garuda, the son of Tarksya, in great anger and with the great force befitting the carrier of Lord Visnu, struck the body of Kaliya with his effulgent golden wings
- Kaliya, who is also known as Kadrusuta, son of Kadru, immediately fled to the lake known as Kaliya-hrada, which lay within the Yamuna River and which Garuda could not approach
- Kamsa believed Vasudeva's word that he would bring all the sons so that if he wanted he could kill them. Vasudeva thought, "Let me save the present situation. After all, if Kamsa later gets a nephew, he may forget this envy." But Kamsa never forgot
- Kamsa feared Devaki's existence because after her eighth pregnancy she would give birth to a son who would kill him. Vasudeva, therefore, to assure his brother-in-law the utmost safety, promised to bring him all the sons
- Kamsa had taken birth as Kalanemi, and now he was obliged to kill his own sons. This was a mystery
- Kamsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister: Because sister is the source of the nephew coming, so better finish the sister
- Kardama Muni begot in her nine daughters and one son, with the promise that "As soon as you get your children, then I will go away. I am not going to live forever with you." So she agreed
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Kardama Muni's example is very instructive, for in spite of having the Supreme Personality of Godhead as his son, he left home just to obey the authority of the Vedic injunction
- Kardama Muni, he was a great penance taker, and he worshiped this incarnation of God, and he was blessed with a son. He was also incarnation of God, Kapila Muni
- Kasyapa Muni concluded, "Diti is eager to have a son who can kill Indra, since she is a woman, after all, and is not very intelligent"
- Kasyapa Muni continued to Diti: If there is any discrepancy in the discharge of this vow, the son will be a friend to Indra
- Kasyapa Muni continued: If you (Diti) perform this ceremony called pumsavana, adhering to the vow with faith for at least one year, you will give birth to a son destined to kill Indra
- Kasyapa Muni said: If you (Diti) deviate from this vow of following the Vaisnava principles, you will get a son who will be favorable to Indra
- Kasyapa Muni said: My dear gentle wife (Diti), if you follow my instructions regarding this vow for at least one year, you will surely get a son who will be able to kill Indra
- Kasyapa Muni said: My dear gentle wife, if you follow my instructions regarding this vow for at least one year, you will surely get a son who will be able to kill Indra
- Kasyapa, Prajapati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiranyaksa, and the one who was first conceived by Diti he named Hiranyakasipu
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- King Anga was a very pious king in this life, but because of his previous sinful activity he could not get a son. It is concluded, therefore, that if a person does not get a son it is due to his past sinful life
- King Bharata - after whom India is called Bharata-varsa - was also a pure devotee, and at an early age he left his household life, his devoted beautiful wife, his son, friends and kingdom just as if they were stool
- King Citraketu was very much aggrieved. thinking that because his son was going away with Yamaraja he himself would again suffer
- King Dhrstaketu, the King of Kekaya, married Srutakirti, another sister of Kunti's. Srutakirti had five sons, headed by Santardana
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- King Dusmanta, who never discharged semen without a result, placed his semen at night in the womb of his Queen, Sakuntala, and in the morning he returned to his palace. Thereafter, in due course of time, Sakuntala gave birth to a son
- King Janamejaya was born of this dynasty of Puru. Janamejaya's son was Pracinvan, and his son was Pravira. Thereafter, Pravira's son was Manusyu, and from Manusyu came the son named Carupada
- King Kamsa was attracted to Krsna because of fearfulness. Kamsa was always fearful of Krsna because it had been foretold that his sister's son, Krsna, would kill him. Sisupala was also always envious of Krsna
- King Kamsa, for example, was the maternal uncle of Krsna; and there was a warning that Kamsa would be killed by one of his sister's sons. So he became very anxious about the sons of his sister, and he decided to kill his sister
- King Malayadhvaja fathered one daughter, who had very black eyes. He also had seven sons, who later became rulers of that tract of land known as Dravida. Thus there were seven kings in that land
- King Nabhi understood that his son, Rsabhadeva, was very popular among the citizens and among government officers and ministers
- King Nipa begot a son named Brahmadatta through the womb of his wife, Krtvi, who was the daughter of Suka. And Brahmadatta, who was a great yogi, begot a son named Visvaksena through the womb of his wife, Sarasvati
- King Pariksit married the daughter of King Uttara and begot four sons, headed by Maharaja Janamejaya
- King Pracinabarhisat left his kingdom before his sons arrived after their execution of penance and austerity
- King Pracinabarhisat, the father of the Pracetas, left home before the arrival of his sons, who were engaged in austerity within the water
- King Puranjana not only begot 1,100 sons but also 110 daughters. At the present moment no one can produce such huge quantities of children. Instead, mankind is very busy checking the increase of population by contraceptive methods
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Puranjana's family life was, of course, very happy. As mentioned in these verses, he begot 1,100 sons and 110 daughters
- King Saryati begot three sons, named Uttanabarhi, Anarta and Bhurisena. From Anarta came a son named Revata
- King Srnjaya, by his wife, Rastrapalika, begot sons headed by Vrsa and Durmarsana. King Syamaka, by his wife, Surabhumi, begot two sons, named Harikesa and Hiranyaksa
- King Uttanapada had two queens, named Suniti and Suruci. Suruci was much more dear to the King; Suniti, who had a son named Dhruva, was not his favorite
- King Uttanapada, being very eager to see the face of his lost son (Dhruva), mounted a chariot drawn by excellent horses and bedecked with golden filigree
- King Vatsaka, by the womb of his wife, Misrakesi, who was an Apsara, begot sons headed by Vrka. Vrka, by his wife, Durvaksi, begot Taksa, Puskara, Sala and so on
- King Vatsara had a very dear wife whose name was Svarvithi, and she gave birth to six sons, named Pusparna, Tigmaketu, Isa, Urja, Vasu and Jaya
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- King Yayati gave the southeast to his son Druhyu, the south to his son Yadu, the west to his son Turvasu, and the north to his son Anu. In this way he divided the kingdom
- King Yayati had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Puru
- King Yayati then requested Puru, who was younger than these three brothers but more qualified, "My dear son, do not be disobedient like your elder brothers, for that is not your duty"
- Knowing that she was pregnant, the co-wives of the wife of Bahuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara ("one who is born with poison")
- Krsasva had two wives, named Arcis and Dhisana. In the wife named Arcis he begot Dhumaketu and in Dhisana he begot four sons, named Vedasira, Devala, Vayuna and Manu
- Krsna claims that "I am everyone's father." Therefore, He is very much anxious to make us peaceful, happy. Just like the father wants to see his son is well situated and happy; similarly, Krsna also wants to see every one of us happy and well-situated
- Krsna consciousness is the original status of the living entity. Just like a son is conscious always that "I am the son of such-and-such person." This consciousness is natural
- Krsna continued, "His (Satrajit's) daughter Satyabhama is not very eager for this jewel, yet her expected son, as the grandson of Satrajit, would, after performing the regulative principles of inheritance, be the legal claimant of the jewel"
- Krsna Himself, after seeing Bali Maharaja, told Uddhava, "My dear friend, how can I express the glorious characteristics of Bali Maharaja, the son of Virocana"
- Krsna is so kind upon His devotee. Ajamila was a devotee. Later on he fell down. But Krsna is so kind that He gave him the dictation that "You keep your son's name as Narayana," so that he'll be able to call the holy name Narayana by calling his son
- Krsna is the father, and material nature is the mother, and we are all sons. If we accept this simple philosophy, everything will be all right
- Krsna is the father. Father always wants to see that "My son is happy." That is natural. There is no begging, "Father, be kind upon me." No. Father is already kind. But if you revolt against the father, then you suffer
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Krsna is within yourself, and Krsna is without. But we do not see Krsna. The example is, nato natyadharo yatha (SB 1.8.19). Nata, a dramatic player, is dancing on the stage, and his son or relative seeing, he cannot understand
- Krsna promised Kunti, that He would bring her five sons back from the battlefield of Kuruksetra. After the battle was finished, when all the Pandavas had come home, Kunti praised Krsna because His promise was so nicely fulfilled
- Krsna rewarded His teacher, Sandipani Muni by bringing back his dead son from the region of Yamaloka
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna said, "The men in this group revolt against superior persons. For instance, a son, in spite of receiving all kinds of things from loving parents, may be callous and not reciprocate"
- Krsna said, "There is no second one beyond Me, so I shall become your son." So He became son. So He must play perfectly, that Yasodamayi may not understand "Here is the Supreme Personality of Godhead." Then the feelings of mother and son will disappear
- Krsna said, "Therefore I think your mothers, your fathers, your elder brothers and even your sons, and what to speak of your husbands, must be very anxious to find you"
- Krsna says in the Bhagavad-gita that hundreds of thousands of years ago the Gita was spoken to the presiding deity of the sun, who delivered the knowledge to his son Manu, from whom the present generation of man has descended
- Krsna says in the Bhagavad-gita that mamaivamsah. Here it is said, jiva-bhuta. What is the jiva-bhuta? He is jiva-bhuta, the living entity. Mama eva amsa: "They are My part and parcel, minute particle of Me." Just like father and the son
- Krsna spoke Bhagavad-gita to Arjuna not for Arjuna. He came for everyone, because He loves everyone. Everyone is son
- Krsna was inducing him (Arjuna): Never mind. According to ksatriya rules and regulation, even the opposite party is your own son, you should not hesitate to kill him. This is ksatriya's business
- Krsna was the friend of the Pandavas and specifically the friend of Arjuna, and therefore Arjuna was a great and valorous warrior. But Kuntidevi knew, - People say, 'Oh, the Pandavas are such great warriors and heroes,' but what is the value of my sons
- Krsna's teacher had requested Him to bring back his dead sons, and to do so Krsna went to the place of Yamaraja to claim all of those souls who had been brought there by Yamaraja and were being kept under his control
- Krti, the wife of Samhlada, bore a son named Pancajana
- Ksatravrddha's son was Suhotra, who had three sons, named Kasya, Kusa and Grtsamada. From Grtsamada came Sunaka, and from him came Saunaka, the great saint, the best of those conversant with the Rg Veda
- Ksatriya's business is to keep himself in power even by killing his own son. That is Ksatriya's business
- Kukura, Bhajamana, Suci and Kambalabarhisa were the four sons of Andhaka. The son of Kukura was Vahni, and his son was Viloma
- Kunti addresses Lord Krsna as krsna-sakha because she knows that although Arjuna, who is also known as Krsna, is her son and therefore subordinate to her, Lord Krsna is more intimately related with Arjuna than with her
- Kunti is remembering how Krsna saved her and her sons one time after another. This is smaranam, thinking of Krsna. - Krsna, You are so kind to us that You saved us from many great dangers. Without You there was no hope
- Kunti refused to allow her husband to adopt such life (renounced order of life), but at last Maharaja Pandu gave her permission to become a mother of sons by calling some other suitable personalities
- Kuru had four sons-Pariksi, Sudhanu, Jahnu and Nisadha. From Sudhanu, Suhotra was born, and from Suhotra, Cyavana. From Cyavana, Krti was born
- Kuvera was the treasurer of the demigods, a very responsible man, and Nalakuvara and Manigriva were two of his sons. And yet they became so animalistic and irresponsible that they could not understand, due to intoxication, that they were naked
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- Lamenting in grief for the death of her husband, the most chaste Renuka struck her own body with her hands and cried very loudly, "O Rama, my dear son Rama!"
- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Law is there - "The father's property must be inherited by the son." Similarly, those who are strictly in Krsna consciousness despite all kinds of hindrances, his liberation is guaranteed
- Let me go out. I shall enjoy life freely. - What freedom? You are already rich man's son. You can enjoy the property of your very, very rich, powerful father, and what independence you will enjoy? This is criminality
- Life is going on. "I have become befooled, so I don't want that my son will be intelligent. Let him become befooled. Let him become befooled." This is called punah punas carvita-carvananam (SB 7.5.30), repeatedly chewing the chewed
- Like Amsuman himself, Dilipa, his son, was unable to bring the Ganges to this material world, and he also became a victim of death in due course of time. Then Dilipa's son, Bhagiratha, performed very severe austerities to bring the Ganges
- List of personalities who enjoy parental affection toward Krsna 1) Mother Yasoda, the Queen of Braja, 2) Maharaj Nanda, the King of Braja, 3) Mother Rohini, the mother of Balarama, 4) all the elderly gopis whose sons were taken away by Lord Brahma
- Lord Balarama said, "Because the son is produced from the body of the father, the Vedas enjoin that the son is the father’s representative"
- Lord Brahma requested Prahlada Maharaja, who was standing very near him: My dear son, Lord Nrsimhadeva is extremely angry at your demoniac father. Please go forward and appease the Lord
- Lord Brahma said: My dear son, O lord of the world, I am very pleased with you, and I desire all blessings for both you and your wife. You have without reservation surrendered yourself unto me with your heart for my instructions
- Lord Brahma said: O Hiranyakasipu, these benedictions for which you have asked are difficult to obtain for most men. Nonetheless, O my son, I shall grant you them although they are generally not available
- Lord Brahma was very angry at his son’s impudence, & he showed signs which definitely proved this to be so. He was even prepared to condemn Bhrgu by cursing him, but because Bhrgu was his son, Lord Brahma controlled his anger with his great intelligence
- Lord Caitanya asked the youngest son's name, and Sivananda Sena informed the Lord that his name was Paramananda dasa
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Manu said: My dear son, please stop. It is not good to become unnecessarily angry - it is the path to hellish life. Now you are going beyond the limit by killing Yaksas who are actually not offenders
- Lord Rsabhadeva for a while became a student in the gurukula, and after returning, He followed the orders of His guru and accepted a wife named Jayanti, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayanti
- Lord Siva is generally worshiped by Hindu maidens to get a good husband. Gandhari satisfied Lord Siva, and by his benediction to obtain one hundred sons, she was betrothed to Dhrtarastra, despite his being blind forever
- Lord Siva said: My dear son, I, Lord Brahma and the other demigods, who rotate within this universe under the misconception of our greatness, cannot exhibit any power to compete with the Supreme Personality of Godhead
- Lord Siva was so kind to Banasura that he personally came as the commander in chief of the military force, assisted by his heroic sons Karttikeya and Ganapati. Nandisvara, Lord Siva, seated on his favorite bull, led the fighting against Krsna & Balarama
- Loving son
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- Madhava Bharati’s disciple Balabhadra, who also later became a sannyasi of the Bharati-sampradaya, had two sons in his family life, named Madana and Gopala
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Maharaja Antardhana had another wife, named Nabhasvati, and by her he was happy to beget another son, named Havirdhana. Since Maharaja Antardhana was very liberal, he did not kill Indra while the demigod was stealing his father's horse at the sacrifice
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Citraketu was actually not destined to get a son. Therefore although he married hundreds and thousands of wives, all of them proved barren, and he could not beget even one child
- Maharaja Iksvaku: One of the sons of Vaivasvata Manu. He had one hundred sons. He prohibited meat eating. His son Sasada became the next king after his death
- Maharaja Nabhi is so desirous of having a son that he is worshiping You for a son, although You can offer him any exalted position, including elevation to the heavenly planets or liberation back to Godhead
- Maharaja Nabhi was inclined to performing great sacrifices for begetting a son. The son might be as good as the Supreme Personality of Godhead, but such a material desire - be it great or insignificant - is brought about by the influence of maya
- Maharaja Pariksit inquired, "During the absence of the original cowherd boys, when Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons?"
- Maharaja Pariksit was protected by Krsna. He could counteract it, but still, he tolerated that punishment, or the curse given by a Brahmin boy. He immediately resigned from his royal throne, handing over the charge to his son
- Maharaja Prahlada saved his demon father by his personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord
- Maharaja Priyavrata also had a second wife, in whom he begot three sons named Uttama, Raivata and Tamasa who were all elevated to the post of Manu
- Maharaja Priyavrata married Barhismati, the daughter of the prajapati named Visvakarma. In her he begot ten sons equal to him in beauty, character, magnanimity and other qualities. He also begot a daughter, the youngest of all, named Urjasvati
- Maharaja Priyavrata, the husband of Queen Barhismati, gave sovereignty over these islands (the seven islands of Bhu-mandala) to his respective sons, namely Agnidhra, Idhmajihva, Yajnabahu, Hiranyareta, Ghrtaprstha, Medhatithi and Vitihotra
- Maharaja Rsabhadeva remained an ideal grhastha and taught His sons how to become perfect in spiritual life. These are some examples of how He ruled the earth and completed His mission as an incarnation
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Maharaja Uttanapada knew very well that to get his son Dhruva Maharaja married was not so important that it should take preference to his going away to the forest for self-realization
- Maharaja Uttanapada was greatly affectionate towards his son, and since it is the duty of a father to get his sons and daughters married as quickly as possible, why did he not get his son married before he left home
- Maharaja Yudhisthira and his brothers were the sons of Kunti, the paternal aunt of Lord Krsna, and Maharaja Pariksit admits the patronage of Lord Krsna because of his being the only grandson of the great Pandavas
- Maharaja Yudhisthira begot a son named Pratibhit, Bhimasena begot a son named Sutasoma, Arjuna begot Srutakirti, Nakula begot Satanika, and Sahadeva begot Srutakarma
- Maharaja Yudhisthira further inquired: How was it possible for a father to be so violent toward an exalted son who was obedient, well-behaved and respectful to his father?
- Maharaja Yudhisthira gave up the imperial throne to his grandson, and similarly Maharaja Pariksit, the grandson of Maharaja Yudhisthira, gave up the imperial throne to his son Janamejaya
- Maharaja Yudhisthira said: O godly personality (Narada), I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maharaja Yudhisthira's grandson is Pariksit. His son is Janamejaya. And his son is Yayati
- Mahatma Vidura could follow this intrigue of Dhrtarastra and company, and therefore, even though he was a faithful servitor of his eldest brother, Dhrtarastra, he did not like his political ambition for the sake of his own sons
- Mahesvara Visarada was a classmate of Nilambara Cakravarti’s. He lived in the Nadia, district in a village called Vidyanagara, and had two sons named Madhusudana Vacaspati and Vasudeva Sarvabhauma. His son-in-law was Gopinatha Acarya
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Maitreya said: My dear Vidura, because of their pious nature, all the sons of Pracinabarhi very seriously accepted the words of their father with heart & soul, and with these words on their heads, they went toward the west to execute their father's order
- Malayadhvaja, the great king, was certainly a maha-bhagavata, topmost devotee. By executing devotional service, he begot many sons and disciples for propagating the bhakti cult
- Mamaka, pandava. "My sons and my younger brother's sons, they assembled together for fighting." Yuyutsava. Yuyutsava means "with fighting spirit." And dharma-ksetre kuru-ksetre, on the place known as Kuruksetra
- Mamata very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child
- Mandhata begot three sons in the womb of Bindumati, the daughter of Sasabindu. These sons were Purukutsa, Ambarisa, and Mucukunda, a great mystic yogi. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband
- Mangala Thakura had three sons - Radhikaprasada, Gopiramana and Syamakisora. The descendants of these three sons are still living
- Manipur has been an historic place for thousands of years. Arjuna married the daughter of the Manipur king, and his son became the King. You are, therefore, descending from the original Kshatriyas
- Mankind is the descendant of Manu. This Vaivasvata Manu had ten sons, named Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta, Nabhaga, Dista, Karusa, Prsadhra and Vasuman
- Manu at first had no sons. Therefore, in order to get a son for him, the great saint Vasistha, who was very powerful in spiritual knowledge, performed a sacrifice to satisfy the demigods Mitra and Varuna
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Manu spoke the secret of BG to his son Iksvaku. So now that system is lost. Kalena mahata: by the great power. Kala means time. Time has got his influence, very great influence. Time's business is, whatever you make, time will try to kill it. That's all
- Manu wanted to seek shelter at the lotus feet of the Lord, and when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization
- Manu was certainly very satisfied that Lord Brahma had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Narada were also very satisfied
- Manu's instructions are not only for his own sons and grandsons, but for all of human society
- Manu, being the father of mankind, gave it (the science of the relationship with the Supreme) to his son Maharaja Iksvaku, the King of this earth planet and forefather of the Raghu dynasty in which Lord Ramacandra appeared. BG 1972 purports
- Manu, in his turn, delivered this transcendental knowledge to his son King Iksvaku, who is the forefather of the dynasty in which the Personality of Godhead Sri Rama appeared
- Manu, the son, unreservedly asked the father, Brahma, to instruct him, and the father, who was full of Vedic wisdom, was very glad to instruct
- Marriage is not intended for sense gratification but for getting a son fully qualified to deliver his father
- Marutta's son was Dama, Dama's son was Rajyavardhana, Rajyavardhana's son was Sudhrti, and his son was Nara
- Material life means chewing the chewed. A father educates his son to earn a livelihood, get married and settle down, but he himself already knows that by doing this he has not become satisfied. Why, then, is he engaging his son in this same business
- Material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu
- Material world means the relative world. Relative world means the son. As soon as I say: "The son," there must be a father. As soon as I say "friend," there must be another man, friend
- Materialists who want quick results in the material world worship demigods. This is also confirmed in Srimad-Bhagavatam. Sri-aisvarya-prajepsavah: those who desire beautiful wives, substantial wealth and many sons worship the demigods
- May Krishna bless you more and more for your sincere service. I am sure that your little son, Eric, will come out a great preacher of this Krishna Consciousness movement because he is trained by an expert father and mother, and this will not go in vain
- May the Supreme Lord who is known as the son of Srimati Sacidevi be transcendentally situated in the innermost core of your heart - CC Adi 3.4
- May the Supreme Lord who is known as the son of Srimati Sacidevi be transcendentally situated in the innermost core of your heart - CC Antya 1.132
- Mayuradhvaja was very intelligent, and he could understand why Krsna came to him once, in the garb of a brahmana. Krsna demanded from him half of his body, to be sawed off by his wife and son, and King Mayuradhvaja agreed to this proposal
- Medhatithi: An old sage of yore. An assembly member of the heavenly King Indradeva. His son was Kanva Muni, who brought up Sakuntala in the forest. He was promoted to the heavenly planet by strictly following the principles of retired life (vanaprastha)
- Mitra begot three sons in the womb of his wife, whose name was Revati. Their names were Utsarga, Arista and Pippala
- Modern education is teaching lowest of the mankind. And if some of the students are taught to become highest of the mankind, their guardians become disturbed: "Oh, my son is going to be highest of the mankind? Swamiji, you are playing dangerous things"
- Mudgala, the son of Bharmyasva, had twin children, one male and the other female. The male child was named Divodasa, and the female child was named Ahalya. From the womb of Ahalya by the semen of her husband, Gautama, came a son named Satananda
- Mukunda replied, "Raghunandana is my father, and I am his son. This is my decision"
- Mut son, he says, because he's less than mut. Because mut, I pass urine. The obnoxious thing, that is gone away. But it is present. (laughter) The bad smell is constantly giving me trouble. Mut-karma's there. So these are very instructive
- My (Kamsa's) dear sister Devaki, all good fortune unto you. Everyone suffers and enjoys the results of his own work under the control of providence. Although your sons have unfortunately been killed by me, please do not lament for them - SB 10.4.21
- My dear Barhaspatya, what did the sons of King Barhisat, known as the Pracetas, obtain after meeting Lord Siva, who is very dear to the Supreme Personality of Godhead, the bestower of liberation?
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear King, while he thus spent his time in abominable, sinful activities to maintain his family of many sons, eighty-eight years of his life passed by
- My dear King, your son is very competent. He will perform activities which would be impossible even for great kings & sages. Very soon he will complete his task & come back home. You should know that he will also spread your reputation all over the world
- My dear mother, when I saw that all forty-nine sons were alive, I was certainly struck with wonder. I decided that this was a secondary result of your having regularly executed devotional service in worship of Lord Visnu
- My dear Partha, you wanted to see with whom you have to fight. Now here is Bhisma, Drona & many other kings, all the descendants of Kuru dynasty, your Dhrtarastra's sons. Now you see very nicely & be prepared to fight with them
- My dear servants, who are as good as my sons, just see how glorious is the chanting of the holy name of the Lord. The greatly sinful Ajamila chanted only to call his son, not knowing that he was chanting the Lord's holy name
- My dear son Narada, know from me there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees
- My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return
- My dear son, I am helpless and very much aggrieved. You should not give up my company. Just look at your lamenting father. We are helpless because without a son we shall have to suffer the distress of going to the darkest hellish regions
- My dear son, I am not yet satisfied in my sexual desires. But if you are kind to me, you can take the old age given by your maternal grandfather, and I may take your youth so that I may enjoy life for a few years more
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
- My dear son, it has been proved that you are very much affectionate towards your brother and are greatly aggrieved at his being killed by the Yaksas, but just consider - for one Yaksa's offense, you have killed many others, who are innocent
- My dear son, killing a king who is an emperor is more severely sinful than killing a brahmana. But now, if you become Krsna conscious and worship the holy places, you can atone for this great sin
- My dear son, since you (Vidura) have inquired from me (Maitreya), I have answered. O sinless one, the descriptions of Kapiladeva and His mother and their activities are the purest of all pure discourses
- My dear son, Svayambhuva Manu handed over his very dear daughter Devahuti to Kardama Muni. I have already spoken to you about them, and you have heard about them almost in full
- My dear son, the killing of the sinless Yaksas which you have undertaken is not at all approved by authorities, and it does not befit our family, which is supposed to know the laws of religion and irreligion
- My dear son, thereafter your nine brothers, who are the masters of living creatures, performed the sacrifice with proper rituals to satisfy both the manifested and nonmanifested personalities
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
- My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead
- My dear son, you have slept a long time. Now please get up. Your playmates are calling you to play. Since you must be very hungry, please get up and suck my breast and dissipate our lamentation
- My dear sons of the King, just execute your occupational duty as kings with a pure heart. Just chant this prayer fixing your mind on the lotus feet of the Lord. That will bring you all good fortune, for the Lord will be very much pleased with you
- My dear sons of the King, the prayers I have recited to you are meant for pleasing the Supreme Personality of Godhead, the Supersoul
- My dear sons, the Lord is the controller of the three modes of nature and is responsible for the creation, preservation and dissolution of the universe. His wonderful creative power, yogamaya, cannot be easily understood even by the masters of yoga
- My dear sons, you should not envy any living entity - be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me (Rsabhadeva)
- My dear Svarupa,He said, I entrust this Raghunatha dasa to you. Please accept him as your son or servant
- My dear Vidura, Havirdhana's very powerful son named Barhisat was very expert in performing various kinds of fruitive sacrifices, and he was also expert in the practice of mystic yoga. By his great qualifications, he became known as Prajapati
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
- My father never prayed that "My son may become very rich man." He never prayed like that. Actually, his ardent desire that his son may become a Vaisnava. And my Guru Maharaja's training has put me this position
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My lord, do not make the wife of Dronacarya cry like me. I am aggrieved for the death of my sons. She need not cry constantly like me
- My lord, you are completely aware of the religious principles. As a son never deserves to be killed by his father, here is a brahmana who should be protected by the king, and never killed. How does he deserve to be killed by a rajarsi like you?
- My Lord, You may say that there is no law that a father must die in the lifetime of his son and that a son must be born in the lifetime of his father, since everyone lives and dies according to his own fruitive activity
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
- My wife gave birth at the age of fourteen years. She is still living. She is ten years younger than me. So sixty-eight, sixty-nine she is. She gave birth child at the age of fourteen. In 1918 I was married, and 1921 she gave birth to child, my first son
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- Nabha had a son named Sindhudvipa, from Sindhudvipa came Ayutayu, and from Ayutayu came Rtuparna, who became a friend of Nalaraja
- Nabhaga was very simple hearted. Therefore when he went to his father, the father, in compassion for his son, suggested that as a means of livelihood Nabhaga could go to the descendants of Angira and take advantage of their misgivings in performing yajna
- Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata, Agnistoma, Atiratra, Pradyumna, Sibi and Ulmuka
- Nakula begot a son named Naramitra through his wife named Karenumati
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nanda Maharaja said, "Kamsa's protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. He is so selfish that he has killed the sons of his own sister"
- Nanda Maharaja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life
- Nanda said, "My dear Yasoda, please don't be worried. Please dry your beautiful lotus-like face. There is no need for you to breathe so hotly. I will go immediately with Akrura to the palace of Kamsa and get your son back for you"
- Narada Muni advised Prajapati Daksa's second group of sons to follow their elder brothers and be promoted to the spiritual world
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada Muni taking advantage of their highly elevated position in austerity, instructed them (Daksa's sons) to become Vaisnavas in the renounced order. This is the duty of Narada Muni and his followers
- Narada Muni was accused by Prajapati Daksa that, You are traveling in the dress of a sadhu, but you are the most sinful man. You have turned my sons in the renounced order of life to become beggar, without any advancement, without any enjoyment
- Narada was simply a maidservant's son, but he got the opportunity to serve exalted brahmanas & Vaisnavas, & thus in his next life he not only became liberated, but became famous as the supreme spiritual master of the entire Vaisnava disciplic succession
- Narada, he's also saktyavesa avatara. In his previous life, he was a maidservant's son, but by the association of devotees, he rose up to this position, Narada
- Narayana is so kind that although Ajamila did not mean real Narayana - he was meaning his son - but the affection was there for Narayana. So Narayana is so kind that consciously or unconsciously, if you chant the holy name of God, it goes to your credit
- Naturally the last son, the youngest son is very father's pet
- Neither I (Lord Siva), nor Brahma, nor the Asvini-kumaras, nor Narada or the other great sages who are Brahma's sons, nor even the demigods can understand the pastimes and personality of the Supreme Lord
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Nevertheless, in spite of being endowed with all these assets, he was full of anxiety because he did not have a son
- Not finding any remedy, she said to her son: My dear son, don't wish for anything inauspicious for others. Anyone who inflicts pains upon others suffers himself from that pain
- Not only was King Uttanapada a rajarsi, but before installing his beloved son Dhruva on the throne of the empire of the world, he consulted his ministerial officers, considered the opinion of the public, and also personally examined Dhruva's character
- Not only was Puranjana, the King of Pancala, satisfied in his own sex life, but he arranged for the sex life of his 1,100 sons and 110 daughters. In this way one can elevate an aristocratic family to the platform of a dynasty
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
- Now that the sons of the Supreme are committing theft due to ignorance, it is the duty of one who is conversant with Bhagavad-gita to spread this supreme knowledge to all beings
- Now the dissension between the father and son became increasingly intense as Prahlada Maharaja began to say what he had learned from his guru Narada Muni
- Now the farmers, the father is working on the farm, and the sons, they do not come. They live in the city. This is the tendency all over the world. They are not producing food grain. Therefore there is scarcity
- Now we are at the Dallas school and it is very nice place and just suitable for educating your son here when he becomes old enough, at least four or five years old
- Now, according to the strength of his (Atri Muni's) determination for a son, his desire would be fulfilled by the grace of the Lord
- Nrsimha-deva said, "Your (Prahlada's) father is already liberated because you are his son. In spite of all his offenses, he is liberated. Not only your father, but your father's father, his father up to seven generations, they are all liberated"
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- O beloved son, Maharaja Pariksit, when the bride and bridegroom were ready to start, conchshells, bugles, drums and kettledrums all vibrated in concert for their auspicious departure - SB 10.1.33
- O best among the brahmanas (Maitreya), those who are spiritual masters are very kind to the needy. They are always kind to their followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
- O best of sages, best of all those who grant auspicious benedictions, please consider our situation and bestow upon my sons the benedictions by which they can regain what they have lost
- O best of the brahmanas, kindly instruct me in the perfect method of worshiping the Supreme Personality of Godhead in devotional service, by which the Lord may very soon be pleased with me & save me, along with my sons, from this most dangerous condition
- O brahmana (Narada), O master, I (Yudhisthira) have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O brahmanas, the rsi, who was born in the family of Angira Muni, hearing his son crying, gradually opened his eyes and saw the dead snake around his neck
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O great hero, my dear son Parasurama, you have unnecessarily killed the king, who is supposed to be the embodiment of all the demigods. Thus you have committed a sin
- O great sage, please save me and my forefathers, who are descending to the darkness of hell because I have no progeny. Kindly do something so that I may have a son to deliver us from hellish conditions
- O great-minded lady, are all your sons faring well? Seeing your withered face, I can perceive that your mind is not tranquil. How is this so?
- O haughty one, you will have two contemptuous sons born of your condemned womb. Unlucky woman, they will cause constant lamentation to all the three worlds
- O hero (Svayambhuva Manu), your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required
- O impudent one, my dear son, now take birth in a low, sinful family of demons so that you will not commit such an offense again toward exalted, saintly persons in this world
- O King Dusmanta, he who discharges semen is the actual father, and his son saves him from the custody of Yamaraja. You are the actual procreator of this child. Indeed, Sakuntala is speaking the truth
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O King Pariksit, from Mithila came a son named Udavasu; from Udavasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarata
- O King Pariksit, from Satyaketu came a son named Dhrstaketu, and from Dhrstaketu came Sukumara, the emperor of the entire world. From Sukumara came a son named Vitihotra; from Vitihotra, Bharga; and from Bharga, Bhargabhumi
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O King Pariksit, Visvamitra had 101 sons, of whom the middle one was known as Madhucchanda. In relation to him, all the other sons were celebrated as the Madhucchandas
- O King, a son named Deva-rsabha was born from the womb of Bhanu, and from him came a son named Indrasena. From the womb of Lamba came a son named Vidyota, who generated all the clouds
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- O King, from the womb of Danu came sixty-one sons, of whom these eighteen were very important: Aruna, Puloma, Vrsaparva, Ekacakra, Anutapana, Dhumrakesa, Virupaksa, Vipracitti and Durjaya
- O King, Maharaja Pariksit, who can suppress your enemies, the sons of Vrsni were Sumitra and Yudhajit. From Yudhajit came Sini and Anamitra, and from Anamitra came a son named Nighna
- O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahima, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Asi
- O King, Sudyumna had three very pious sons, named Utkala, Gaya and Vimala, who became the kings of the Daksina-patha
- O King, the ninth Manu will be Daksa-savarni, who is born of Varuna. Among his sons will be Bhutaketu, and Diptaketu
- O King, the twelfth Manu will be named Rudra-savarni. Devavan, Upadeva and Devasrestha will be among his sons
- O King, we wish all good fortune for you. You have no son, but if you pray at once to the SL and ask for a son, and if you execute the sacrifice for that purpose, the enjoyer of the sacrifice, the Supreme Personality of Godhead, will fulfill your desire
- O King, when the period of the eighth Manu arrives, Savarni will become the Manu. Nirmoka and Virajaska will be among his sons
- O Lord, O supreme controller, O Lord Krsna, please annihilate this dangerous demon Vrtrasura, Tvasta's son, who has already swallowed all our weapons, our paraphernalia for fighting, and our strength and influence
- O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal
- O Maharaja Dusmanta, a son actually belongs to his father, whereas the mother is only a container, like the skin of a bellows. According to Vedic injunctions, the father is born as the son. Therefore, maintain your own son and do not insult Sakuntala
- O Maharaja Pariksit, all of these kings were descendants of Kasi, and they could also be called descendants of Ksatravrddha. The son of Rabha was Rabhasa, from Rabhasa came Gambhira, and from Gambhira came a son named Akriya
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- O Maharaja Pariksit, because Yadu, Madhu and Vrsni each inaugurated a dynasty, their dynasties are known as Yadava, Madhava and Vrsni. The son of Yadu named Krosta had a son named Vrjinavan
- O Maharaja Pariksit, descendant of Pandu, Sankrti had two sons, named Guru and Rantideva. Rantideva is famous in both this world and the next, for he is glorified not only in human society but also in the society of the demigods
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- O Maharaja Pariksit, Lord Laksmana had two sons, named Angada and Citraketu, and Lord Bharata also had two sons, named Taksa and Puskala
- O Maharaja Pariksit, when Lord Brahma saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son
- O Maharaja Pariksit, Yayati similarly requested his sons Turvasu, Druhyu and Anu to exchange their youth for his old age, but because they were unaware of religious principles, they thought that their flickering youth was eternal
- O muni (Vyasadeva), in the last millennium I (Narada Muni) was born as the son of a certain maidservant engaged in the service of brahmanas who were following the principles of Vedanta
- O My (Visnu's) dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O My dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O my lord, I think that the process manifest in the forms of sons, grandsons and family members has spread all over the universe in different varieties and species
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- O my son, the original poet, Brahma, after mature meditation for one thousand celestial years, could know only that the glories of the Supreme Soul are inconceivable
- O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead
- O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada. BG 1.3 - 1972
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O Vidura, thus always meditating upon her son, the Supreme Personality of Godhead Kapiladeva, she very soon became unattached to her nicely decorated home
- Of Ciranjiva's two sons, the elder, Ramacandra Kaviraja, was a disciple of Srinivasa Acarya and an intimate associate of Narottama dasa Thakura. The younger son was Govinda dasa Kaviraja, the famous Vaisnava poet
- Of course, in other lives one also gets a father and mother; even cats and dogs have fathers and mothers. But in the human form of life the father and mother can award their son the greatest benediction by teaching him to become a devotee
- Of the one hundred sons, half disobeyed Visvamitra by not accepting Sunahsepha as their eldest brother, but the other half accepted his order. Therefore the father blessed the obedient sons to become the fathers of sons
- Of the one hundred sons, twenty-five became kings in the western side of Aryavarta, a place between the Himalaya and Vindhya mountains
- Of the six sons of Advaita Acarya, three, Acyutananda, Krsna Misra and Gopala dasa, lived faithfully in the service of Caitanya Mahaprabhu. Since Acyutananda did not accept a wife, he had no issue
- Of the ten sons of Priyavrata, three sons named Kavi, Mahavira and Savana accepted sannyasa, the fourth order of life, and the remaining seven sons became the rulers of the seven islands
- Of the twelve great authorities in devotional service, four - Lord Brahma himself, his son Narada, Svayambhuva Manu and Lord Siva - were present before Priyavrata. They were accompanied by many other authoritative sages
- Of the twelve sons, Ulmuka begot six sons in his wife Puskarini. They were all very good sons, and their names were Anga, Sumana, Khyati, Kratu, Angira and Gaya
- Of the two sons Kasyapa and Purnima, herein (in SB 4.1.14) Purnima's descendants are described. An elaborate description of these descendants will be given in the Sixth Canto
- Of the two sons, Kasyapa & Purnima, Purnima begot three children, namely Viraja, Visvaga & Devakulya. Devakulya was the water which washed the lotus feet of the Personality of Godhead and which later on transformed into the Ganges of the heavenly planets
- Of these many sons, each produced hundreds and hundreds of grandsons. In this way the whole city of Pancala became overcrowded by these sons and grandsons of King Puranjana
- Old Ajamila was very much attached to him because of the child's broken language and awkward movements. He always took care of the child and enjoyed the child's activities
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- On this planet earth a son often dies before his father, and the materialistic father is pleased to enjoy the possessions of his son
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- Once before when Sivananda Sena had visited Sri Caitanya Mahaprabhu at His residence, the Lord had told him, "When this son is born, give him the name Puri dasa"
- Once Maharaja Agnidhra desired to have a son, and therefore he entered a cave of Mandara Mountain to practice austerity. Understanding his desire, Lord Brahma sent a celestial girl named Purvacitti to Agnidhra's hermitage
- Once they understand their relationship with God, people generally believe that God is the father, and the son's business is to ask Father for whatever he needs. But that is really a lesser relationship
- Once while touring the world, Lord Rsabhadeva, the Supreme Lord, reached a place known as Brahmavarta. There was a great conference of learned brahmanas at that place, and all the King's sons attentively heard the instructions of the brahmanas there
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One after another, he (Akrura) saw King Bahlika and his son Somadatta, Dronacarya, Krpacarya, Karna and Suyodhana. (Suyodhana is another name of Duryodhana)
- One can study Krsna by studying His personal propensities. Just like the characteristic of the father is manifested in the characteristic of the son, or the son's characteristic is manifested in the father
- One day it will come there will be no water. That you expect, because you are not paying any tax. You are thinking, "Water is coming, my father's property." But you are not father's son at the present moment. You are maya's son
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One has a son or daughter because of unseen destiny, and when the son or daughter is no longer present, this also is due to unseen destiny. Destiny is the ultimate controller of everyone. One who knows this is never bewildered - SB 10.5.30
- One Indian poet has spoken of putra and mutra. putra means "son," and mutra means "urine." Both a son and urine come from the same genitals
- One indirectly embraces the husband by sending the son to embrace him because the son is developed as part of the mother's body
- One is regarded as a husband or son because of bodily attachment. These illusory relationships are caused by misunderstanding
- One king may be dead; the next, his son or somebody will become king, and the government law will go on. So what is the use of talking foolishly like "God is dead. God may be dead?" God is never dead. This is going on
- One life is, one living being is food for another living being. But that does not mean that you shall kill your son and eat, and it will be supported by the society
- One man said that "I have got many sons in this orphanage." That is very good. So this natural inclination for loving an orphanage is there, is there. So this give and take, this inclination, is there in the human being
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One may put forward the argument, "If the King's (Citraketu's) son was his enemy, how could the King have so much affection for him?"
- One of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son or brother. But nobody came back, and they became atheist
- One often sees that just before leaving his body a man may call for his beloved son to give him charge of his wife and other paraphernalia
- One old lady, she used to come to my class. So she had a son. So I asked, "Why don't you get your son married?" "Oh, if he can maintain a wife, I have no objection." Just to maintain a wife is a great job in this age
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should not remain continually implicated in household affairs up to the time of death. He must leave. Family affairs and the wife may be taken charge of by a grown son
- One should not strive to become a mother or father if one cannot save one's dependent son from the impending danger of death
- One should not think, "Oh, he is my son. What instruction I shall take from him? I know better than him." No. Son or anyone, if he knows the science of Krsna, he becomes guru. This is the Vedic system
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- One son is very obedient to the father, and the other son is not. That is the difference here. God has not made anyone demon or demigod. For God, everyone is equal
- One thinks, "I shall be happy. My sons will be happy. My community will be happy. My nation will be happy." This is extended selfishness
- One who derides an exalted devotee loses the results of his pious activities, his opulence, his reputation and his sons
- One whose son dies tries to enjoy the possessions of his son. Sometimes the father of a dead son even enjoys his son's widow. Materialistic persons behave in this way
- One's maternal uncle, the brother of one's mother, is on the level of one's father. When a maternal uncle has no son, his nephew legally inherits his property
- One's so-called husband, relative, son, father or whatever cannot actually be a well-wisher. The only actual well-wisher is Krsna Himself, as Krsna confirms in Bhagavad-gita (BG 5.29): suhrdam sarva-bhutanam
- Only a father and mother who can elevate their son to the spiritual platform are bona fide parents
- Or is Srila Raghunandana your father and you are his son? Please let Me know the facts so that My doubts will go away
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Ordinarily we know, we understand an engineer by qualification, a medical practitioner by qualification. We don't ask, "Whose son you are, Mr. Engineer?" No
- Ordinary men want God as their father, but that is not very pleasing to Krsna because the son always bothers the father - Give me this, give me this, give me this
- Our devotion for Krsna is natural. Just as a son has natural devotion to his father and mother, we have natural devotion to Krsna
- Out of affection, King Bharata accepted the small deer as if it were a prince. This is called moha. Due to his anxiety over the deer's absence, the King addressed the animal as though it were his son. Out of affection, anyone can be addressed as anything
- Out of compassion for her dead sons, Devaki appealed to Lord Krsna and Balarama thus: "My dear Balarama, Your very name suggests that You give all pleasure and all strength to everyone"
P
- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Parasurama cut off like a mountain peak the head of Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna's ten thousand sons saw their father killed, they all fled in fear
- Parasurama described to his father and brothers his activities in killing Kartaviryarjuna. Upon hearing of these deeds, Jamadagni spoke to his son as follows
- Pariksit understood that within a week he would have to die, and he prepared himself. He gave up his kingdom, entrusting it to his son, Maharaja Janamejaya
- Partha means his mother's name was Prtha. From Prtha, the word Partha comes. His mother happened to be Krsna's father's sister. So very intimately and friendly, He addresses him as Partha, - My dear son of My aunt
- People began to gather about because of the noise which the elder son was raising, and the brahmana youth began to exclaim to them that the old man made this promise before the Deities but that he could not fulfill it because the family was objecting
- Please do not ask me to take some material benefits from You, but as a father, not waiting for the son's demand, does everything for the benefit of the son, please bestow upon me whatever You think best for me
- Please tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved. BG 11.44 - 1972
- Pracinabarhi's sons are described as sadhavah because of their complete obedience to their father. The father, king and spiritual master are supposed to be representatives of God, and as such they have to be respected as the Supreme Lord
- Pracinabarhisat was waiting for the arrival of his sons, but following the instructions of Narada, as soon as his intelligence was properly developed, he simply left instructions for his sons. Thus without waiting for their arrival, he left home
- Prahlada Maharaja offered this prayer to the Lord for the sake of his father. As a Vaisnava son, despite all the inconveniences imposed upon him by his father, he could not forget his father's affection
- Prahlada Maharaja was a great devotee of Lord Visnu, but his father was very much against Visnu. Because the father and son thus differed in their consciousness, the demon father inflicted all kinds of bodily pain upon Prahlada
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
- Prajapati Daksa begot one thousand more sons, known as the Savalasvas, in the womb of his wife Pancajani
- Prajapati Daksa begot ten thousand sons, called the Haryasvas, in the womb of Pancajani (Asikni)
- Prajapati Daksa condemned Narada Muni because Narada, a brahmacari who could beg from door to door, had made sannyasis of Daksa's sons, who were being trained to be grhasthas
- Prajapati Daksa could not see the exaltedness of the duties Narada Muni performed in relation to his sons. Unable to appreciate Narada Muni's behavior, Daksa accused Narada of being asadhu
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Prajapati Daksa sent his second group of sons for cultural improvement, despite the risk that because of the instructions of Narada they might become as intelligent as their older brothers
- Prajapati Daksa sent his second group of sons to the same place where his previous sons had attained perfection. He did not hesitate to send his second group of sons to the same place, although they too might become victims of Narada's instructions
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Prajapati Daksa was in great distress because of the loss of his sons, and Narada took the opportunity to instruct him regarding liberation from material bondage
- Prajapati Daksa's accusation that Narada had not actually elevated his sons to the platform of knowledge was not factual. All the sons of Prajapati Daksa had first been raised to the platform of jnana and had then automatically renounced this world
- Prajapati Daksa, who was very sad at the loss of his sons (the Haryasvas), begot one thousand more sons in the womb of his wife, Pancajani, and ordered them to increase progeny
- Pramsu's son was Pramati, Pramati's son was Khanitra, Khanitra's son was Caksusa, and his son was Vivimsati
- Previously she (Devaki) had heard that Krsna and Balarama were so kind to Their teacher that They had brought back the teacher’s dead son from the clutches of the superintendent of death, Yamaraja
- Punarvasu had a son and a daughter, named Ahuka and Ahuki respectively, and Ahuka had two sons, named Devaka and Ugrasena
- Puranjana got both sons and daughters married. It is the duty of a father and mother to arrange for the marriage of their sons and daughters. That is the obligation in Vedic society
- Puranjana had begotten 1,100 sons within the womb of his wife, and thus passed away half of his life. Actually every man follows a similar process. If one lives for one hundred years, in his family life he simply begets children up to the age of fifty
- Puranjana increased his whole family by begetting sons who in their turn begot grandsons
- Puru thought - I should have accepted my father's proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father's stool
- Puru, Yayati's last son, immediately accepted his father's proposal, for although he was the youngest, he was very qualified
- Pururava took advantage of the process of yajna to fulfill his lusty desires. He thought of the lower arani as Urvasi, the upper one as himself, and the middle one as his son
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
- Purvacitti gave birth to these nine (Nabhi, Kimpurusa, Harivarsa, Ilavrta, Ramyaka, Hiranmaya, Kuru, Bhadrasva and Ketumala) sons, one each year, but after they grew up, she left them at home and again approached Lord Brahma to worship him
- Pusa had no sons. When Lord Siva was angry at Daksa, Pusa had laughed at Lord Siva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour
- Pusparna had two wives, named Prabha and Dosa. Prabha had three sons, named Pratar, Madhyandinam and Sayam
- Putra has got a duty, to save the forefathers. Therefore one has to, it is his duty to keep a putra. At least one son he must leave. But people are not very much anxious to have putra. Rather to kill putra. They are so sinful
Q
- Quarrel between father and son
- Queen Suniti advised her son that the Supreme Personality of Godhead is known as bhrtya-vatsala, which indicates that He is very kind to His devotees
- Queen Suniti immediately lifted her son onto her lap, while the palace residents who had heard all the harsh words of Suruci related everything in detail. Thus Suniti also became greatly aggrieved
- Queen Suruci very proudly informed Dhruva Maharaja that to be the King's son was not the qualification for sitting on the lap or throne of the King. Rather, this privilege was dependent on one's having taken birth from her womb
R
- Racana, the daughter of the Daityas, became the wife of Prajapati Tvasta. By his semina he begot in her womb two very powerful sons named Sannivesa and Visvarupa
- Raghunandana had one son named Kanai, who had two sons - Madana Raya, who was a disciple of Narahari Thakura, and Vamsivadana
- Raghunatha dasa Gosvami was offering obeisances flat hundred times and taking bath three times. Raghunatha dasa Gosvami, those who have gone to Radha-Kunda, you have seen, the extreme tapasya. He was very rich man's son
- Raghunatha dasa Gosvami, after all, by some tricks - after all, he was very intelligent, rich man's son - he went away to Caitanya Mahaprabhu. And his mother was advising to his father that - Why don't you handcuff this boy?
- Raghunatha dasa Gosvami, he was a very rich man's son. So he showed us the example, what is tapasya. He gradually reduced his eating, every alternate days a little butter. That's all. Ragunatha dasa Gosvami. And still, he was taking three times bath
- Raghunatha dasa was the son of Govardhana Majumadara. From childhood, he was uninterested in material enjoyment
- Raghunatha dasa’s father wrote a letter to Sivananda Sena, asking him with great humility, "Please return my son"
- Raji conquered the kingdom of heaven, and therefore when Indra, the heavenly king, begged Raji's sons to return it, they refused. Because they had not taken the heavenly kingdom from Indra but had inherited it from their father
- Raksasa are called man-eaters, more than tigers. They, for their self-satisfaction, they can eat, I mean to say, even, even their own sons. You see? They are called raksasas. No shame
- Raksasas are understood to be accustomed to eating their own sons, as snakes and many other animals sometimes do
- Rama-rajya means responsible government. Even during the time of Ramacandra, one brahmin's son died. So he went to the king to challenge that, "What kind of king you are that in the presence of the father the son is dying?" This is responsible government
- Ramananda Raya and the boy then departed from Sri Caitanya Mahaprabhu, and Ramananda took him back to the King's palace. The King was very happy when he heard of his son's activities
- Ramananda Raya then went to inform the King about his talks with Sri Caitanya Mahaprabhu, and, following the Lord's orders, brought the King's son to see Him
- Ramananda Raya was still serving at his government post; therefore when Bhavananda Raya went to see Sri Caitanya Mahaprabhu, he went with his other four sons. They were named Vaninatha, Gopinatha, Kalanidhi and Sudhanidhi
- Rathitara had no sons, and therefore he requested the great sage Angira to beget sons for him. Because of this request, Angira begot sons in the womb of Rathitara's wife. All these sons were born with brahminical prowess
- Raudrasva had ten sons, named Rteyu, Kakseyu, Sthandileyu, Krteyuka, Jaleyu, Sannateyu, Dharmeyu, Satyeyu, Vrateyu and Vaneyu. Of these ten sons, Vaneyu was the younges
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Regarding the Christian's Trinity, I believe it is called God, the Holy Ghost, and the son. Person in Krishna Consciousness accepts this by the name Visnu, Paramatma, and Jiva
- Repentant over his (King Uttanapada) neglect of both Suniti and her son, he was morose, and his face appeared withered
- Responsible fathers should not hinder their sons who are making cultural advancement in association with the Krsna consciousness movement. This is not a father's duty
- Rohita returned to the capital of his father. He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal and offered Hariscandra his respectful obeisances
- Royal families at Manipur and Tripura are descendants of Arjuna's son Babhruvahana
- Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyed: "One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified
- Rsabhadeva gave this advice to his sons: My dear boys, just undergo austerity for transcendental realization
- Rsabhadeva said to his sons, "Persons engaged in fruitive activities are repeatedly accepting birth and death, and until they develop a loving feeling for Vasudeva, there will be no question of getting out from these stringent laws of material nature"
- Rsabhadeva says that - My dear sons, don't live this irresponsible life like animals, hogs and dogs, but take the responsibility of human life. Undergo austerities, penances, as they ae recommended in the sastras and make your life
- Rsabhadeva says, "My dear sons, this body, human body, this body is not for wasting like, dogs and hogs." They are not wasting. They are in the gradual evolution process. They are coming to the human form of body gradually, by nature's law
- Rsabhadeva warns His sons that "Don't live the life of hogs. Live like human being." That is wanted. And for that purpose you require to execute tapasya
- Rsabhadeva was retiring from the duty of royal position, and before that, He selected, out of His one hundred sons, Bharata as the king, next king
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
- Rsyasrnga performed a son-giving sacrifice on behalf of Maharaja Dasaratha, who had no issue, and then Maharaja Dasaratha had sons. From Romapada, by the mercy of Rsyasrnga, Caturanga was born, and from Caturanga came Prthulaksa
- Rteyu had a son named Rantinava, who had three sons, named Sumati, Dhruva and Apratiratha. Apratiratha had only one son, whose name was Kanva
- Ruci, who was very powerful in his brahminical qualifications and was appointed one of the progenitors of the living entities, begot one son and one daughter by his wife, Akuti
- Rudra was advised by Brahma to perform penance as an example to his sons and followers that penance is necessary for attaining the favor of the Supreme Personality of Godhead
- Rukmini continued, "Who is that young woman who has accompanied him? How have they met? Remembering my own son, who was stolen from the maternity home, I can only guess if he is living somewhere, he might have grown by this time to be like this boy"
- Rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals
S
- Sadasiva Kaviraja and Nagara Purusottama, who were father and son, are described in the Caitanya-bhagavata as maha-bhagyavan, greatly fortunate. They belonged to the vaidya caste of physicians
- Sagara became the emperor. The place known as Gangasagara was excavated by his sons
- Sahadeva had a son named Suhotra through his wife named Vijaya, who was the daughter of the king of the mountains
- Sahadeva, Jarasandha's son, will have a son named Marjari. From Marjari will come Srutasrava; from Srutasrava, Yutayu; & from Yutayu, Niramitra. The son of Niramitra will be Sunaksatra, from Sunaksatra will come Brhatsena, & from Brhatsena, Karmajit
- Saibya said, "I am sterile and have no co-wife. How can this girl be my daughter-in-law? Please tell me." Jyamagha replied, "My dear Queen, I shall see that you indeed have a son and that this girl will be your daughter-in-law"
- Sakuntala, the best of beautiful women, along with her son, whose strength was insurmountable and who was a partial expansion of the Supreme Godhead, approached her husband, Dusmanta
- Samika Muni sent news to the King (Maharaja Pariksit) that foolish Srngi, his son, although a powerful brahmana boy, unfortunately had misused his spiritual power by cursing the King unwarrantedly
- Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words: BG 1.2 - 1972
- Saradvan's son was known as Krpa, and Saradvan's daughter, known as Krpi
- Sarvabhauma Bhattacarya continued, "This is Bhavananda Raya, the father of Sri Ramananda Raya, who is his first son"
- Sarvakama had a son named Sudasa, whose son, known as Saudasa, was the husband of Damayanti. Saudasa is sometimes known as Mitrasaha or Kalmasapada
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium. Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Ramacandra
- Satyavati later became the sacred river Kausiki to purify the entire world, and her son, Jamadagni, married Renuka, the daughter of Renu. By the semen of Jamadagni, many sons, headed by Vasuman, were born from the womb of Renuka
- Satyavati, however, pacified Rcika Muni with peaceful words and requested that her son not be like a fierce ksatriya. Rcika Muni replied, "Then your grandson will be of a ksatriya spirit." Thus Jamadagni was born as the son of Satyavati
- Saunaka Rsi inquired about Vidura, who was a great devotee and friend of Lord Krsna and who gave up the company of his elder brother because the latter, along with his sons, played tricks against the desires of the Lord
- Savitri pleased the Yamaraja, and Yamaraja, being pleased, said, "My dear girl, you'll have a very good son" - because every girl expects some son. So Yamaraja gave her the benediction that "You will have very nice son"
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing Pradyumna, she (Rukmini-devi) naturally remembered her own son, and milk began to flow from her breasts out of motherly affection
- Serve God as a matter of duty. We serve our father as a matter of duty, and the father takes care of the son automatically
- She (a woman) should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-samhita. BG 1972 purports
- She (Draupadi) was very much aggrieved when her five sons were killed by Asvatthama. At the last stage, she accompanied her husband Yudhisthira and others and fell on the way
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She (Gandhari) was equally aggrieved on the death of Karna, and she described to Lord Krsna the lamentation of Karna's wife. She was pacified by Srila Vyasadeva when he showed her dead sons, then promoted to the heavenly kingdoms
- She (Kunti) asked, "Does Krsna, the Supreme Personality of Godhead, who is very affectionate to His devotees, remember my sons (The Pandavas)? Does Balarama remember us"
- She (Kunti) called for the demigod Vayu (air), and thus Bhima was born. She called for Indra, the King of heaven, and thus Arjuna was born. The other two sons, namely Nakula and Sahadeva, were begotten by Pandu himself in the womb of Madri
- She (Kunti) inquired from Akrura whether Krsna proposed to come to advise the fatherless Pandavas how to get free of the intrigues of Dhrtarastra and his sons
- She (Kunti-devi) knew perfectly well that without Krsna's grace no one could have saved them from the fire "accident" designed by the sons of Dhrtarastra. In a choked-up voice, she began to narrate before Krsna the history of their life
- She (Queen Suniti) also (like her son Dhruva) was breathing very heavily, and she did not know the factual remedy for the painful situation
- She (Queen Suruci) indirectly informed Dhruva Maharaja that although he happened to be born of the King, he was considered an illegitimate son because of his birth from the womb of the other queen
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- She (Suniti) never desired that her son (Dhruva Maharaja) remain at home comfortably without ever undertaking austerities and penances to achieve the favor of the Supreme Personality of Godhead
- She (the mother of a son undergoing austerities and penances and who becomes a strong devotee) will also be transferred with him to the spiritual world, even though she may be unable to undergo austerities and penances in executing devotional service
- She decided to preserve the dead body of her son by the application of certain ingredients and by chanting mantras (mantra-yogena)
- She said, "Our son has become mad. Just keep him by binding him with ropes." His father, being very unhappy, replied to her as follows
- Simply because one son is not very intelligent and the other desires to kill him to avoid the burden, the father will never agree. Similarly, if God is the supreme father, why should He sanction the killing of animals who are also His sons
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Simply by intuition, Rukmini could understand that Pradyumna was her own lost son. She could also observe that Pradyumna resembled Lord Krsna in every respect
- Simultaneously the father, the son and the grandson are one and different also. As human beings they are one, but as relativities they are different
- Since Daksa's sons (Haryasvas and Savalasvas) had not liberated themselves from these three debts (obligations to the demigods, the saints and their father), how could Narada Muni have led them to the renounced order of life?
- Since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act?
- Since Maharaja Priyavrata was a great devotee, how could he have begotten a son who desired to be transferred to Pitrloka? Lord Krsna says, pitṟn yanti pitr-vratah: persons who desire to go to Pitrloka are transferred there
- Since Prajapati Daksa was a karmi, he could not appreciate the great service Narada Muni had rendered his eleven thousand sons
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Since she (Devahuti) had learned austerity even in the presence of her husband, there was no difficulty for her to be austere. Still, because her body underwent severe austerity after the departure of her husband and son, she became thin
- Since she (Devaki) had heard of this incident, she had also been thinking of her own sons who were killed by Kamsa, and while remembering them she was overwhelmed with grief
- Since the King (Anga) was very liberal, the Supreme Personality of Godhead, in order to increase his detachment from this material world, willed that a cruel son be born of the Queen so that the King would have to leave home
- Since the sons and grandsons of Dhrtarastra were all killed in the Battle of Kuruksetra, the last son of the dynasty is designated as the son of the Kurus
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- Sivananda Sena introduced his three sons to Sri Caitanya Mahaprabhu. Because they were his sons, the Lord showed the boys great mercy
- Sivananda Sena replied, "You crazy woman! Why are you needlessly crying? Let my three sons die for all the inconvenience we have caused Nityananda Prabhu"
- Small child, he doesn't require to earn money for spending. If he's rich man's son, his father will take care of him. Similarly, a devotee does not endeavor to become expert in jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. He depends on Krsna
- So according to Vedic culture, if one woman has got son, she is not considered to be widow. Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, so, strictly speaking, she is not widow
- So far Narada Muni is concerned, in His previous life He was a maidservant's son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord
- So far your son is concerned, last year when I was in Los Angeles I invited your son to come and see me; and if he comes to me, surely I shall try my best to bring him into our line of devotional service
- So his son would become famous in the world as Pariksit (examiner) because he would come to examine all human beings in his search after that personality whom he saw before his birth. Thus he would come to constantly contemplate Him
- So the waters of the lakes and rivers of Vrndavana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, "How is it that our son, the bamboo rod, is enjoying the nectar of Krsna's lips"
- So-called earners of money are those who simply know tricks by which they can take away God's money under the guise of business and industry. After accumulating this money, they enjoy seeing it plundered by their sons and grandsons
- Somaka had one hundred sons, of whom the youngest was Prsata. From Prsata was born King Drupada, who was opulent in all supremacy
- Some of the gopis, they left their sons also and went to Krsna. From material point of view this is immoral. So you'll find in such a way that what is from material point of view immoral, it is the most magnificent morality in relationship with Krsna
- Some way or other, we have to increase our affection for Krsna, love of Godhead. So through the channel of the affection of one's son or children, one can increase - that is Krsna consciousness
- Somebody challenges that "Why shall I believe in the Vedas? I must see." But everything is not possible to see. For example, the mother said to the son, "Here is your father." So you have to believe your mother; otherwise how you can see your father?
- Somehow or other Ajamila was attached to the name Narayana. This is called ajnata-sukrti. Although calling for his son, he was unknowingly chanting the name of Narayana
- Sometimes a dying man entrusts the family affairs to either his son or some relative, saying, "I am going. Please look after the family." He does not know where he is going, but even at the time of death he is anxious about how they will be maintained
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
- Sometimes a sonless person offers his daughter to a husband on the condition that his grandson be returned to him to be adopted as his son and inherit his property
- Sometimes in love the son is more than the father, but the relationship of father and son is one of the superior and the subordinate
- Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish
- Son and urine emanate from the same source - genitals. When a son is a devotee or a great learned person, the seminal discharge for begetting a son is successful, but if the son is unqualified and brings no glory to his family, he is no better than urine
- Son is born by the semina, and the disciple is born by Vedic knowledge
- Son is the expansion of the father's body. Therefore, simultaneously, they are one and different. That is real understanding
- Son or anyone, if he knows the science of Krsna, he becomes guru. This is the Vedic system. It doesn't matter. Caitanya Mahaprabhu approved this
- Sons and daughters should not be allowed freedom to intermingle with the opposite sex unless they are married. This Vedic social organization is very good in that it stops the promulgation of illicit sex life, or varna-sankara
- Spiritual pleasures come when you desire to please Krsna. That is spiritual pleasure. For example, a mother is more pleased by feeding her son. She's not eating, but when she sees that her son is eating very nicely, then she becomes pleased
- Sri Caitanya Mahaprabhu caused the dead son to speak about knowledge, and then the two brothers personally became the sons of Srivasa Thakura
- Sri Caitanya Mahaprabhu embraced Bhavananda Raya and with great respect spoke of his son Ramananda Raya
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying, "The glories of a person who has a jewel of a son like Ramananda Raya cannot be described within this mortal world"
- Sri Caitanya Mahaprabhu said, "Amogha is a child and your son. The father does not take the faults of his son seriously, especially when he is maintaining him"
- Sri Caitanya Mahaprabhu, the son of mother Saci, next asked Mukunda dasa, "You are the father, and your son is Raghunandana. Is that so"
- Sri Gunaraja Khan had fourteen sons, of whom the second son, Laksminatha Vasu, received the title Satyaraja Khan. His son was Sri Ramananda Vasu; therefore Ramananda Vasu belonged to the fifteenth generation
- Sri Khandavasi Mukunda and his son Raghunandana were the thirty-ninth branch of the tree, Narahari was the fortieth, Ciranjiva the forty-first and Sulocana the forty-second
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): My dear dvija-patnis, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you
- Sri Maitreya said: My dear Vidura, Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Sri Maitreya said: Thus when Kardama Muni, the progenitor of human society, was spoken to in fullness by his son, Kapila, he circumambulated Him, and with a good, pacified mind he at once left for the forest
- Sri Mukunda dasa was the son of Narayana dasa and eldest brother of Narahari Sarakara. His second brother's name was Madhava dasa, and his son was named Raghunandana dasa
- Sri Narada Muni in his previous life was just an ordinary maidservant's son, so how he became so perfectly transformed into the spiritual body of eternal life, bliss and knowledge is certainly important
- Sri Ranga Puri also remembered that one of her deserving sons had accepted the renounced order at a very young age. His name was Sankararanya
- Sri Sukadeva Gosvami continued: Accompanied by his wife, who was thus lamenting for her dead son, King Citraketu began crying loudly with an open mouth, being greatly aggrieved
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Sri Sukadeva Gosvami continued: When the conditioned soul (jiva) in the form of Maharaja Citraketu's son had spoken in this way and then left, Citraketu and the other relatives of the dead son were all astonished
- Sri Sukadeva Gosvami said: My dear King Pariksit, by his mystic power the great sage Narada brought the dead son into the vision of all the lamenting relatives and then spoke as follows
- Sri Sukadeva Gosvami said: While King Citraketu, overcome by lamentation, lay like a dead body at the side of the dead body of his son, the two great sages Narada and Angira instructed him about spiritual consciousness as follows
- Sri Vallabha Bhatta had two sons. The elder, Gopinatha, was born in 1432 Sakabda Era (A.D. 1510), and the younger, Viththalesvara, was born in 1437 (A.D. 1515) and died in 1507 - A.D. 1585
- Srila Bhaktisiddhanta Sarasvati Thakura notes that since these three disciples belonged to different gotras, or dynasties, and also had different surnames and lived in different places, it is not possible to accept them as real sons of Virabhadra Gosani
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One special characteristic of this family (of Pundarika Vidyanidhi) is that each of its members had only one son or no son at all, and therefore the family was not very expansive
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “Virabhadra Gosani was the direct son of Srila Nityananda Prabhu and a disciple of Jahnava-devi. His real mother was Vasudha
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (8) Savarni, a son born to the sun-god and his wife Chaya; (9) Daksa-savarni, the son of the demigod Varuna
- Srila Naradadeva happened to be a maidservant's son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them
- Srila Raghunatha dasa Gosvami, a great associate of Lord Caitanya's, was a very rich man's son who had a beautiful wife and all other opulences
- Srila Rsabhadeva instructed his sons that unless a human being comes to the point of understanding the atma, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life
- Srila Sivananda Sena had three sons, named Caitanya dasa, Ramadasa and Paramananda
- Srila Visvanatha Cakravarti Thakura quotes this statement from the Vedas: tasya ha visvamitrasyaika-satam putra asuh pancasad eva jyayamso madhucchandasah pancasat kaniyamsah. Visvamitra had 101 sons. Fifty were older than Madhucchanda and fifty younger
- Still another question may be raised: If Maha-Visnu cannot see Krsna, then how was Krsna obliged to come before Him after all to take back the sons of the brahmana?
- Stopping the demon, the Lord (Narayana) addressed him as follows, "My dear son of Sakuni, you appear very tired, as if coming from a very distant place"
- Strictly observing the principles of religion, he (Agnidhra) gave full protection to the inhabitants of Jambudvipa as if they were his own begotten sons
- Subhadra's son is Abhimanyu, the father of Pariksit Maharaja, the posthumous child
- Subhadra's son, he was only sixteen years old at that time. He was married with Uttara, the daughter of Maharaja Virata. So they were all maha-rathas, not ordinary fighters
- Such a sinful man (Ajamila), if simply by chanting once at the time of his death - that was also desiring his youngest son - he could get so much benefit, those who are chanting always the holy name of God, they should be always in safe condition
- Such are the transcendental pastimes of Sri Caitanya Mahaprabhu, the son of mother Saci. He even delivered a dog simply by inducing it to chant the maha-mantra, Hare Krsna
- Such intelligence (intelligence or the direction of a superior being) is all-pervading. Every living being has his intelligence, and this intelligence, being the direction of some higher authority, is just like a father giving direction to his son
- Such ksatriyas and brahmanas (who are ksatriyas and brahmanas in name only) are unworthy sons of their fathers; therefore, Krsna did not want Arjuna to become an unworthy son of a ksatriya. BG 1972 purports
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Sukadeva Gosvami continued to speak: Maharaja Nabhi, the son of Agnidhra, wished to have sons, and therefore he attentively began to offer prayers and worship the Supreme Personality of Godhead, Lord Visnu, the master and enjoyer of all sacrifices
- Sukadeva Gosvami described the future sons of the Pandu family. From Janamejaya, he said, would come a son named Satanika, and following in the dynasty would be Sahasranika, Asvamedhaja, Asimakrsna, Nemicakra and Citraratha
- Sukadeva Gosvami said, "At first they were planning to chastise their sons for stealing butter, but as soon as the sons came before their eyes, they lost all of their angry attitudes and became overwhelmed with affection"
- Sukadeva Gosvami said, "They began to embrace their sons and smell their heads. While doing this, they became almost mad after their children"
- Sukadeva Gosvami said: After speaking in this way to his wife, Devayani, King Yayati, who was now free from all material desires, called his youngest son, Puru, and returned Puru's youth in exchange for his own old age
- Sukadeva Gosvami said: Anu, the fourth son of Yayati, had three sons, named Sabhanara, Caksu and Paresnu. O King, from Sabhanara came a son named Kalanara, and from Kalanara came a son named Srnjaya
- Sukadeva Gosvami said: Because of your (Pariksit's) death by the Taksaka snake, your son Janamejaya will be very angry and will perform a sacrifice to kill all the snakes in the world
- Sukadeva Gosvami said: By the womb of the girl brought by his father, Vidarbha begot three sons, named Kusa, Kratha and Romapada. Romapada was the favorite in the dynasty of Vidarbha
- Sukadeva Gosvami said: From Pururava came a son named Ayu, whose very powerful sons were Nahusa, Ksatravrddha, Raji, Rabha and Anena. O Maharaja Pariksit, now hear about the dynasty of Ksatravrddha
- Sukadeva Gosvami said: In this way, O Maharaja Pariksit, the son named Puru was very pleased to accept the old age of his father, Yayati, who took the youth of his son and enjoyed this material world as he required
- Sukadeva Gosvami said: My dear King (Pariksit), your four sons - Janamejaya, Srutasena, Bhimasena and Ugrasena - are very powerful. Janamejaya is the eldest
- Sukadeva Gosvami said: O King Pariksit, although the great sage Angira knew everything, he inquired from the King in this way. Thus King Citraketu, desiring a son, bent low in great humility and spoke to the great sage as follows
- Sukadeva Gosvami said: O King, the son of Divodasa was Mitrayu, and from Mitrayu came four sons, named Cyavana, Sudasa, Sahadeva and Somaka. Somaka was the father of Jantu
- Sukadeva Gosvami said: O King, when Aditi's sons, the demigods, had thus disappeared from heaven and the demons had occupied their places, Aditi began lamenting, as if she had no protector
- Sukadeva Gosvami said: O Maharaja Pariksit, Ambarisa had three sons, named Virupa, Ketuman and Sambhu. From Virupa came a son named Prsadasva, and from Prsadasva came a son named Rathitara
- Sukadeva Gosvami said: The most prominent among the sons of Mandhata was he who is celebrated as Ambarisa. Ambarisa was accepted as son by his grandfather Yuvanasva
- Sukadeva Gosvami said: The son of Ramacandra was Kusa, the son of Kusa was Atithi, the son of Atithi was Nisadha, and the son of Nisadha was Nabha. The son of Nabha was Pundarika, and from Pundarika came a son named Ksemadhanva
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
- Sukadeva Gosvami says, "As soon as they heard the flute-playing of their boys, they immediately stood up and mentally embraced their sons, who had been created by the direct internal potency of Krsna"
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as the elderly gopis saw their sons coming, there was an inexpressible sign of parental love, and all of them became absorbed in affection"
- Sukadeva Gosvami, having heard from authorities, foretells that the eighth Manu will be Savarni and that Nirmoka and Virajaska will be among his sons. Sastra can foretell what will happen millions and millions of years in the future
- Sukadeva said: Thereafter, when Sudyumna had thus gone to the forest to accept the order of vanaprastha, Vaivasvata Manu (Sraddhadeva), being desirous of getting more sons, performed severe austerities on the bank of the Yamuna for one hundred years
- Sukracarya was the spiritual master of the demons, and Brhaspati challenged him. His son is Kaca, and he delivered the fire weapon first to Bharadvaja Muni
- Sun-god, whose name is Vivasvan, he spoke to his son, Manu. This Manu is the father of Devahuti. She is not ordinary girl. So how fortunate she was. She was the daughter of Vaivasvata Manu
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
- Suniti did not hesitate to take the other wife, Suruci, and her son, Uttama, on the same palanquin. That was the greatness of Queen Suniti, the mother of the great Vaisnava Dhruva Maharaja
- Suniti informed her son: Your grandfather Svayambhuva Manu executed great sacrifices with distribution of charity, and thereby, with unflinching faith and devotion, he worshiped and satisfied the Supreme Personality of Godhead
- Suniti told her son (Dhruva) that he should not seek the mercy of the demigods, but should directly approach the Supreme Personality of Godhead to mitigate his misery
- Suniti, the mother of Dhruva, was a farseeing woman, and therefore she advised her son to worship the Supreme Lord and no one else
- Suniti, the real mother of Dhruva Maharaja, embraced the tender body of her son, who was dearer to her than her own life, and thus forgot all material grief, for she was very pleased
- Suppose a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that - Although my son should not have promised it, but he has done it. All right, it will be given
- Suppose one is very pet son of his father, and he commits murder, and if he thinks, "If there is any punishment my father will suffer," will it be done?
- Suta Gosvami said: Now I shall begin the transcendental narration of the Lord Krsna & topics of the birth, activities & deliverance of King Pariksit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pandu
- Svayambhuva Manu and Vaivasvata Manu have similar duties. Vaivasvata Manu was born of the sun-god, Vivasvan, and his son was Iksvaku, the King of the earth
- Svayambhuva Manu appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
- Svayambhuva Manu begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
- Svayambhuva Manu had two sons by his wife, Satarupa, and the names of the sons were Uttanapada and Priyavrata
- Svayambhuva Manu was practically hopeless because such a great personality as Narada was instructing his son Priyavrata not to accept household life
- Svayambhuva Manu's two sons, Priyavrata and Uttanapada, became very powerful kings, and their sons and grandsons spread all over the three worlds during that period
- Svayambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
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- Taking advantage of the opportunity afforded by the presence of Gargamuni, Nanda Maharaja suggested that Gargamuni prepare a horoscope for Nanda's two sons, Krsna and Balarama
- Taking his son, Sivananda Sena went to see Sri Caitanya Mahaprabhu at His residence. He made his son offer respectful obeisances at the lotus feet of the Lord
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- That old man Ajamila had ten sons, of whom the youngest was a baby named Narayana. Since Narayana was the youngest of all the sons, he was naturally very dear to both his father and his mother
- That year, Sivananda Sena brought with him his wife and youngest son, Puri dasa
- The (Bhetnama) room is his for his lifetime only, it is not that anyone coming after him or his sons or family after his demise can use the room
- The affection of the sons of Madri, Nakula and Sahadeva, as well as the affection of sage Narada, is a mixture of friendship and servitude. The affection of Lord Siva, Garuda and Uddhava is a mixture of servitude and fraternity
- The affectionate father gives the son just what he wants. Similarly, the Supreme Father gives His sons and daughters just what they want. It is stated in Bhagavad-gita that all beings, in all species of life, are His children - BG 14.4
- The almighty Lord, being very kind to the living entity, as the father is kind to the son, fulfills the living entity's desire for his childish satisfaction
- The alternative system of bhakti-yoga is very easy not only in this age but in others as well, for this yoga system was advocated long ago by Lord Siva when he advised the princes, the sons of Maharaja Pracinabarhisat
- The answer is that Lord Krsna went to see Lord Maha-Visnu not exactly to take away the sons of the brahmana but only for Arjuna's sake
- The atheistic son thought, "It is not possible for Gopala to come and bear witness." Thinking thus, the father and son agreed
- The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Pururava
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The benefit (of training a son as a brahmacari and engage in austerities and penances) will be that if her (Suniti's) son becomes a strong devotee like Dhruva, certainly not only will he be transferred back home, back to Godhead
- The best of the Apsaras, the highly qualified girl named Alambusa, accepted the similarly qualified Trnabindu as her husband. She gave birth to a few sons and a daughter known as Ilavila
- The best policy is to chant Hare Krishna all together husband, wife, and son at least a half hour daily. If your wife joins with you in chanting, then the whole problem will be solved
- The Bhagavad-gita began with an inquiry of Dhrtarastra. He was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna. He was hopeful that the victory would be on his side. BG 1972 purports
- The Bhattacarya then sent them all back to see Lord Jagannatha, and he asked his own son, Candanesvara, to accompany them as a guide
- The body is a machine given by Krsna. In the material world, a father may give his son a car. Similarly, Krsna gives the living entities bodies, 8,400,000 different types of bodies
- The brahmana father of Jada Bharata considered his son his heart and soul, and therefore he was very much attached to him
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The brahmana father's mind was always filled with affection for his son, Jada Bharata (Bharata Maharaja). Therefore he was always attached to Jada Bharata
- The brahmana's son who cursed Pariksit Maharaja, he was only twelve years old, a boy, and because he cursed Pariksit Maharaja that, "Within seven days he will have to die," so he had to die. Just a small brahmana boy, how he was powerful
- The brahmanas said: This spotless son has been restored by the all-powerful and all-pervasive Lord Visnu, the Personality of Godhead, in order to oblige you. He was saved when he was doomed to be destroyed by an irresistible supernatural weapon
- The brother of Tamasa Manu was the fifth Manu, named Raivata. His sons were headed by Arjuna, Bali and Vindhya
- The brother of the third Manu, Uttama, was celebrated by the name Tamasa, and he became the fourth Manu. Tamasa had ten sons, headed by Prthu, Khyati, Nara and Ketu
- The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest
- The Christians, so-called Christians, are so ignorant, as soon as you say, "Everyone is son," they rebel, "No. Christ is the only son." And you say that Christ said that "I am the son, and you are also sons." This is the fact
- The conception of affection is due to the relationship of soul to soul. A father is affectionate to his son because there is some relationship of nearness between the son and father. But that sort of affection in the material world is full of inebriety
- The daughter receives the qualifications of her father, and the son acquires those of the mother
- The daughters of Prajapati (Samvatsara) are considered the controlling deities of the nights, and his sons are considered the controllers of the days
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I am Your eternal servant, a dependent living being. I must act only according to Your desire
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I was living in this house as long as I was destined to live here. Now that the time is over, I am going elsewhere, according to Your direction
- The demon father employed all his weapons to kill the devotee son, Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The demoniac influence of the sons in the womb of Diti expanded darkness throughout the universe
- The demons inquired from the wonderfully beautiful girl (Mohini-murti), "To whom do You belong?" A woman is supposed to belong to her father before her marriage, to her husband after her marriage, and to her grown sons in her old age
- The descendants of Srivallabha’s youngest son, Ramagopala, still live in Damukadiya, Candipura, Solamari and so on. The descendants of Pranavallabha and Kesava live in Uthali
- The devotee who renders unalloyed service to the Lord gets the right to be promoted to Vaikunthaloka, just as a son inherits the property of his father
- The devotees are submissive, and therefore the transcendental knowledge descends from the Personality of Godhead to Brahma and from Brahma to his sons and disciples in succession. This process is helped by the Supersoul within such devotees
- The distinction between one's own son and another's son is not unnatural. Many elderly women have motherly affection for the sons of others. They observe distinctions, however, between those other sons and their own
- The duty of a father is to give his son complete freedom to make his choice after becoming spiritually advanced by following the instructions of the spiritual master
- The eight sons born of Sahadeva such as Pravara and Sruta, were exact incarnations of the eight Vasus in the heavenly planets. Vasudeva also begot eight highly qualified sons through the womb of Devaki
- The elder son came out & began to accuse the brahmana youth. - You have plundered my father in the place of pilgrimage. You gave him some intoxicant & took all his money, & now you are saying, he has promised to offer you my youngest sister. You rascal
- The elderly brahmana considered how to get out of this situation (described in CC Madhya 5.16-78) and still offer his daughter to the young brahmana. His son, an atheist and a very cunning fellow, was thinking of how to stop the marriage
- The elderly brahmana's son immediately confirmed this, saying, "Yes, this is a very nice settlement"
- The embrace of the son is not exactly the embrace of husband and wife from the sexual point of view, but the embrace is satisfaction from the affectionate point of view
- The example of the father of mankind may be rigidly followed by mankind, and that will advance the cause of the relationship of fathers and sons
- The fact is that we all living energies in different species of life are all individual parts and parcels of the Supreme Energetic Person as the son is the part and parcel of the father
- The famous Sasabindu had ten thousand wives, and by each he begot a lakh of sons. Therefore the number of his sons was ten thousand lakhs
- The father (King Yayati) shamelessly asked his son (Yadu) to exchange youth for old age. Of course, the entire world is under such illusion. Therefore it is said that everyone is pramattah, or exclusively mad
- The father actually serves the son, whereas the son only demands all sorts of services from the father; therefore a pure devotee who is always inclined to serve the Lord wants Him as the son, and not as the father
- The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktva deham punar janma naiti (BG 4.9), he may not accept again this material body
- The father and son relationship as exhibited here in the dealings of Brahma and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind
- The father and son there is no distinction. Just like in Bible sometimes it is said the son of God and God is one. That's a fact, because son is expansion of the body of the father
- The father and son were thinking in a contradictory way, yet Krsna created a situation wherein they agreed. They both agreed that if the Gopala Deity would come and serve as a witness, the daughter would be given to the young brahmana
- The father becomes more enlivened when he sees his son advance beyond himself. Similarly, the spiritual master takes more pleasure in seeing his disciple advance than in advancing himself
- The father creates a son, & the son also creates many other sons, & all of them may be one as human beings, but at the same time from the father, the son & the grandsons are all different. The son cannot take the place of the father, nor can the grandsons
- The father embraces his son and says, "My dear boy, come on. I was so anxious for you all the days you were gone, and now I'm so happy you have come back." The father is so kind. We are in the same position - as the lost child who returns to father
- The father heard from his son that the King had been cursed, although he should never have been condemned, for he was the best amongst all human beings
- The father is always affectionate to the son. The son may forget the father, but the father can never forget the son. Krsna comes to the material universe out of His love for us to deliver us from the miseries of birth and death
- The father is sometimes seemingly cruel to the son, but that does not mean that the father has lost the qualification to be a father
- The father knows the necessities of the son and supplies them, and the Supreme Lord knows the necessities of the living entities and supplies them sumptuously
- The father likes to see the son become more famous than himself. The Lord declares very emphatically that worship of His devotee is more valuable than the worship of the Lord Himself
- The father, of course, never forgets his son. He thinks, "Oh, my son has left. If he would only come back!" Krsna thinks in this way
- The first thing is that you must know what you are. You should know that the mother is nature and the father is God. I am the child. Then you try to understand the father, and the son, obedience to father
- The first-class example is the gopis. They gave up everything. Their family, their relatives, their husband, their sons, their father, their prestige, their honor - everything sacrificed, simply for Krsna. That is the highest perfection
- The five brothers, headed by Yudhisthira, begot five sons through the womb of Draupadi. These five sons were your uncles
- The fool's, rascal's parampara is there. The father is a rogue and the son is rogue. The grandson is a rogue. What is wrong? The parampara is rogue. And if they follow God's parampara, then everything is all right
- The forty-nine Marut demigods were also born from the womb of Diti. None of them had sons. Although they were born of Diti, King Indra gave them a position as demigods
- The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who had two sons named Narayana and Jagannatha. Narayana had one son named Jagadananda, and his son’s name was Rajivalocana
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The government is responsible if the son dies before the father. Naturally, the father is older than the son, so he must die first. So such responsible government was there. Now, in the civilized world, anyone can be killed by anyone, but nobody cares
- The grandfather is Agni, and the sons are Pavaka, Pavamana and Suci. Counting these four, plus forty-five grandsons, there are altogether forty-nine different fire-gods
- The great sage Jamadagni understood the adultery in the mind of his wife. Therefore he was very angry and told his sons, "My dear sons, kill this sinful woman!" But the sons did not carry out his order
- The great sage Maitreya continued: Out of his causeless mercy, the exalted personality Lord Siva, a great devotee of Lord Narayana, continued to speak to the King's sons, who were standing with folded hands
- The great sage Maitreya replied: My dear Vidura, when Maharaja Dhruva departed for the forest, his son, Utkala, did not desire to accept the opulent throne of his father, which was meant for the ruler of all the lands of this planet
- The great sage named Agastya married the first-born daughter of Malayadhvaja, the avowed devotee of Lord Krsna. From her one son was born, whose name was Drdhacyuta, and from him another son was born, whose name was Idhmavaha
- The great sage Narada replied: My dear King, please do not he aggrieved about your son. He is well protected by the SPG. Although you have no actual information of his influence, his reputation is already spread all over the world
- The great sage Narada then addressed King Pracinabarhisat: O one whose life-span is great (virat), in this way King Puranjana begot 1,100 sons within the womb of his wife, Puranjani. However, in this business he passed away half of his life-span
- The great sage Parasara, being so advised by the great sage Pulastya, spoke unto me the foremost of the Puranas (Bhagavatam). I shall also describe this before you, my dear son, in terms of my hearing, because you are always my faithful follower
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The great sage told the King, "O great King, now you will have a son who will be the cause of both jubilation and lamentation." The sage then left, without waiting for Citraketu's response
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The great well-wisher of everyone, the Supreme Lord Rsabhadeva, instructed His own sons. Although they were perfectly educated & cultured, He instructed them just to set an example of how a father should instruct his sons before retiring from family life
- The greatly powerful Dhruva Maharaja had another wife, named Ila, who was the daughter of the demigod Vayu. By her he begot a son named Utkala and a very beautiful daughter
- The Greek history is not more than three thousand years. Maharaja Yayati banished his two sons to the European quarters. Mleccha-yavana. Later on they became yavana, from Vedic culture deviated. This is the history
- The harsh words used by Suruci to her stepson were true because unless one is favored by the Supreme Personality of Godhead one cannot achieve any success in life
- The Haryasvas, the sons of Prajapati Daksa, were very well behaved, cultured sons, but unfortunately, because of the instructions of Narada Muni, they deviated from the order of their father
- The heart is situated within the chest, and although instrumentally the son is born with the aid of the genitals, he is actually born from within the heart
- The human race, or manusya-sara, descends from the Manus, sons and grandsons of the Prajapati, Brahma. The descendants of Manu reside in all the different planets and rule all the universe
- The husband and wife (Jagannatha Misra and Sacimata), having gotten Visvarupa as their son, were very pleased within their minds. Because of their pleasure, they specifically began to serve the lotus feet of Govinda
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The insuperable ecstasy was so strong that the queens, who were shy, first embraced the Lord in the innermost recesses of their hearts. Then they embraced Him visually, and then they sent their sons to embrace Him (which is equal to personal embracing)
- The Kauravas, Dhrtarastra's sons, lost the war because of being sinful in disobeying the instructions of Krsna
- The King (Anga) thought himself very unfortunate to have such a bad son - Vena
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The King of Kasi had a son whose name was Sudaksina. After observing the ritualistic funeral ceremonies (of his father), he took a vow that since Krsna was the enemy of his father, he would kill Krsna and in this way liquidate his debt to his father
- The King of Vidarbha, Maharaja Bhismaka, was very qualified and devoted. He had five sons and only one daughter. The first son was known as Rukmi
- The King replied: O best of the brahmanas, I am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son, who is only five years old
- The King then retired from family life to engage in austerities. The names of those sons are Vasu, Vasudana, Drdharuci, Stutyavrata, Nabhigupta, Vivikta and Vamadeva
- The King thought to himself: Persons who have no son are certainly fortunate. They must have worshiped the Lord in their previous lives so that they would not have to suffer the unbearable unhappiness caused by a bad son
- The King was certainly most unhappy that he could not get a son, and this is why he had married so many times. Ksatriyas especially are allowed to marry more than one wife, and this King did so. Nonetheless, he had no issue
- The King was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap. But because of his favoritism towards his queen Suruci, he could not welcome Dhruva Maharaja
- The King was satisfied, thinking, Let there be a son. It does not matter if he is not very obedient
- The King, his attempt for progeny frustrated in this way, performed a sacrifice named marut-stoma to get a son. The demigods known as the Maruts, being fully satisfied with him, then presented him a son named Bharadvaja
- The last danger was drauny-astra, the weapon of Asvatthama, the son of Drona. Asvatthama performed a most abominable act by killing the five sons of the Pandavas
- The last king in the dynasty of Iksvaku will be Sumitra; after Sumitra there will be no more sons in the dynasty of the sun-god, and thus the dynasty will end
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The less intelligent classes of men, namely women, sudras and unqualified sons of the higher castes, are devoid of necessary qualifications to understand the purpose of the transcendental Vedas. For them the Mahabharata was prepared
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The Lord (Krsna) protects everyone, but one who depends completely upon Him is especially looked after by the Lord. The father is more attentive to the little son who is exclusively dependent on the father
- The Lord (Krsna) said, "Some time back you caused the drowning of the son of Our teacher. I order you to return him"
- The Lord becomes a subordinate object of love in such transcendental relationships (when a devotee thinks of Him as his pet son, personal friend or most dear fiance)
- The Lord being the father, all living beings should fully and satisfactorily discharge the duty and will of the father, as faithful sons. This very mentality will at once bring peace and prosperity to human society
- The Lord can tolerate insults upon Himself by any miscreant because the father tolerates even insults from the son. But He never tolerates insults upon His devotees
- The Lord decided to stay especially to pacify the aggrieved King as well as to please Subhadra, sister of Lord Sri Krsna. Subhadra was especially to be pacified because she lost her only son, Abhimanyu, who was just married
- The Lord is anxious to give protection to the devotees. Diti knew well that the killing of her sons by the Lord would also be His mercy, and therefore she says that the wheel and arms of the Lord are magnanimous
- The Lord learned all the Vedas with their different branches simply by hearing them once from His teacher, Sandipani Muni, whom He rewarded by bringing back his dead son from the region of Yamaloka
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The Lord's relation with the living entities is like that of the father with the sons. The sons and the father are qualitatively equal, but the father is never the son, nor is the son ever the father who begets
- The Lord, by His causeless mercy, descended as his (King Vena's) son, by the name of Prthu, delivered the condemned King Vena from hell, and exploited the earth by drawing all kinds of crops as produce
- The Lord, from within, gave Ajamila the opportunity to name his youngest son Narayana so that in affection he would constantly call "Narayana! Narayana!" and thus be saved from the most fearful and dangerous condition. Such is the mercy of Krsna
- The Marwaris in India, they don't educate their son. Just like Birla. They say: We can purchase these rascals. Why we should waste our time? So-called technicians, so-called expert computer, these are . . . we can purchase. Why we shall waste our time
- The master of the treasury, Kuvera, said: O sinless son of a ksatriya, I am very glad to know that under the instruction of your grandfather you have given up your enmity, although it is very difficult to avoid. I am very pleased with you
- The material father and mother are important only if they are interested in educating their son to become free from the clutches of death
- The material world is such that a nondevotee father becomes an enemy of a devotee son
- The mind of Kasyapa Muni was not in order when he conceived the two sons, Hiranyaksa and Hiranyakasipu
- The modern civilization is: mother is material nature and we are all sons, born in the womb of the material nature. So who is the father? That inquiry is lacking. But there is father, undoubtedly. And the answer is given in the Bhagavad-gita
- The mother nature, therefore chastises her disobedient sons in order to bring them to the right path of fulfilling the plan of Godhead. This process of chastisement is necessary for the benefit of both the asuras and the gods alike
- The mother replied, - My dear son, we are so poor that we cannot give anything. However, Krsna is the friend of the poor. If He gives you something, you can promise it to your teacher
- The mother said, "My dear son, we are so poor, we cannot give anything. But if Krsna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise"
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The mother's name is Devahuti. And the son is celebrated as "Son of Devahuti." The son is famous with the mother's name. And mother is taking instruction from the son. This is ideal society
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The Muslim caudhuri told Raghunatha dasa, "You are my son from this day on. Today, by some means, I shall have you released"
- The name Gokulananda for your new son is approved by me, now raise this Sankirtana man up very carefully in Krsna consciousness. Now you can be an ideal householder and one of our Society's leaders, so kindly follow the regulated principles strictly
- The name of the fourteenth Manu will be Indra-savarni. He will have sons like Uru, Gambhira and Budha
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The names of these seven sages are as follows: Citraketu, Suroci, Viraja, Mitra, Ulbana, Vasubhrdyana and Dyuman. Some other very competent sons were born from Vasistha's other wife
- The names of those divisions, which correspond to the names of the sons, are Surocana, Saumanasya, Ramanaka, Deva-varsa, Paribhadra, Apyayana and Avijnata
- The ocean deity replied, "This great demon (Pancajana) generally remains deep in the water in the shape of a conchshell. The son of Your teacher might be within the belly of the demon, having been devoured by him"
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The other queens were extremely unhappy due to their being sonless. Because of the King's negligence toward them, they condemned themselves in envy and lamented
- The Pandavas are her (Kunti's) own sons, and the Vrsnis are the members of her paternal family
- The Pandavas, the sons of Pandu, were great devotees of Lord Krsna, but because people in the material world are interested in material things, the Pandavas were put into many dangers
- The parampara system extends from Manu to Iksvaku and from Iksvaku to his sons and grandsons
- The parts and parcels of the Lord are endowed with specific powers for rendering service unto the Lord, just as a big business magnate's sons are empowered with specific powers of administration
- The Personality of Godhead, being worshiped by you, will spread my name and fame. He will vanquish the knot of your heart by becoming your son and teaching knowledge of Brahman
- The personality of Kali got the opportunity to reign through this son of a brahmana, Srngi
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The physician is guru, and guru's business is to instruct the disciple, "My dear son, you do not work for your so-called sense gratification, you try to satisfy Krsna's senses, then your life is perfect." This is the physician's duty
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The Pracetas lived at home for thousands of years and developed perfect knowledge in spiritual consciousness. At last they remembered the blessings of the Supreme Personality of Godhead and left home, putting their wife in charge of a perfect son
- The Pracetas will marry the daughter of the great sage Kandu. It is suggested that the son's name will be Visruta and that he will glorify both his father and mother because of his good character. In fact, he would be greater than Lord Brahma
- The prajapati Angira had two wives, named Svadha and Sati. The wife named Svadha accepted all the Pitas as her sons, and Sati accepted the Atharvangirasa Veda as her son
- The present-day village of Prembagh, which lies near Ramshara in the Jessore district of Bangladesh, is said by many to be the site of Kumaradeva's house. Of his many sons, three took to the path of Vaisnavism
- The priests (of King Nabhi) were certainly unhappy to have called the Supreme Lord from Vaikuntha for such an insignificant reason - to acquire a son for Maharaja Nabhi
- The priests were a little ashamed that King Nabhi was performing a great sacrifice just to ask the Lord's benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuntha planets
- The prominent devotees at Varanasi were the physician Candrasekhara, Tapana Misra and Raghunatha Bhattacarya, Tapana Misra's son
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The purpose of accepting a wife in religious marriage, as sanctioned in the Vedas, is to have a putra, a son qualified to deliver his father from the darkest region of hellish life
- The purpose of marrying is to beget a son, because a son is necessary to deliver his father and forefathers from any hellish conditional life in which they may be
- The real father is he who does not allow his son to taste the chewing the chewed. That is real father
- The relationship between father and son is that the son wants to take something from the father. The father's relationship with the son is that the father always wants to give something to the son
- The relationship between the citizens and the government should be exactly like that between father and son
- The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life
- The relationship between the student or disciple and the wife of the spiritual master or teacher is like that between son and mother
- The relationship is something like that between the father and the son; the father is always anxious for the welfare of the son, even though the son forgets or neglects the father
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The remaining sons were Drdhasva, Kapilasva and Bhadrasva. From Drdhasva came a son named Haryasva, whose son is celebrated as Nikumbha
- The residents of the palace praised the Queen: Dear Queen, your beloved son was lost a long time ago, and it is your great fortune that he now has come back. It appears, therefore, that your son will be able to protect you for a very long time
- The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
- The sage Bhrgu was highly fortunate. In his wife, known as Khyati, he begot two sons, named Dhata and Vidhata, and one daughter, named Sri, who was very much devoted to the Supreme Personality of Godhead
- The sage had a son who was very powerful, being a brahmana's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows
- The sage Maitreya said: Hearing that her grandson would be a great devotee and that her sons would be killed by Krsna, Diti was highly pleased in mind
- The sage Meru had two daughters, named Ayati and Niyati, whom he gave in charity to Dhata and Vidhata. Ayati and Niyati gave birth to two sons, Mrkanda and Prana
- The sage Rsabhadeva told his sons that once they purified their existence they would have unlimited happiness. We are all intended to attain peace and happiness, but whatever peace and happiness we find in this material world is limited
- The sage said: Do not be disappointed with yourself, O princess. You are actually praiseworthy. The infallible Supreme Personality of Godhead will shortly enter your womb as your son
- The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously
- The sages said, "Our dear Lord (Balarama), there is a very powerful demon of the name Balvala. He is the son of Ilvala, and he visits this sacred place of sacrifice every fortnight on the full moon and moonless days and creates a great disturbance"
- The same personality (gopala named Parjanya) who was formerly the grandfather of Lord Krsna appeared as Upendra Misra at Srihatta and begot seven sons
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The same thing here. Just like prostitute, they are going to the club. The father is going also; the son is going. And the prostitute is the same. Everywhere, this material happiness, wine, women...
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The Sanskrit word for son, putra means that the son is expected to deliver the forefathers from the hellish condition of life. Sometimes due to our sinful activities, we become ghost. That is very hellish condition
- The Sanskrit word stri means expansion. Through the wife one expands his various objects of attraction - sons, daughters, grandsons and so on
- The second son of Advaita Acarya, Krsna Misra, had two sons, Raghunatha Cakravarti and Dola-govinda. The descendants of Raghunatha still live in Santipura, in the neighborhoods of Madana-gopala-pada, Ganakara, Mrjapura and Kumarakhali
- The seven islands (varsas) are named according to the names of those seven sons (of Maharaja Priyavrata) - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The seven islands (varsas) are named according to the names of those seven sons - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The seven sons are the seven processes of devotional service - hearing, chanting, remembering, offering worship, offering prayers, rendering transcendental loving service and serving the lotus feet of the Lord
- The shock she suffered because of the wholesale killing of her one hundred sons and her grandsons also was certainly too much for a woman. But she suffered all this just like an ascetic
- The sister of these four sons was known as Simhika. She married the demon named Vipracit and gave birth to another demon, named Rahu
- The so-called relationship of father and son is an arrangement of prakrti, or nature. It has no meaning, and therefore it is called illusion
- The son can never be equal to the Father in all respects; that is to say, the jiva is never on the same platform as the Supreme Lord
- The son demands, and the father and mother supply, and in supplying Krsna the devotee becomes like a father or mother. Instead of taking from God, we give to God - CC Intro
- The son generally inherits father's property
- The son inherits mother's quality, and the daughter inherits father's quality. So because the grandfather of Vena Maharaja was a bad man, his daughter means Sunitha, the mother of Vena, she became bad
- The son is given birth by the mother. She (Devahuti) may think that "I have given birth to you. What you will teach me?" No. Because he knows the science of Krsna. Or He is Krsna Himself. Therefore she is taking lesson from her exalted son
- The son may insist upon getting something from the father, and the father may try to convince him that what he wants is not for his good, saying, - My dear son, don't touch this. This is not good for you
- The son must take advantage of the father's qualification and thus become a brahmana or medical practitioner, and not otherwise
- The son of Agni named Svarocisa became the second Manu. His several sons were headed by Dyumat, Susena and Rocismat
- The son of Akriya was known as Brahmavit, O King. Now hear about the descendants of Anena. From Anena came a son named Suddha, and his son was Suci. The son of Suci was Dharmasarathi, also called Citrakrt
- The son of Anu was Puruhotra, the son of Puruhotra was Ayu, and the son of Ayu was Satvata. O great Aryan King, Satvata had seven sons, named Bhajamana, Bhaji, Divya, Vrsni, Devavrdha, Andhaka and Mahabhoja
- The son of Bhanuman was Tribhanu, and his son was the magnanimous Karandhama. Karandhama's son was Maruta, who had no sons and who therefore adopted a son of the Puru dynasty (Maharaja Dusmanta) as his own
- The son of Brhadrana will be Urukriya, who will have a son named Vatsavrddha. Vatsavrddha will have a son named Prativyoma, and Prativyoma will have a son named Bhanu, from whom Divaka, a great commander of soldiers, will take birth
- The son of Carupada was Sudyu, and the son of Sudyu was Bahugava. Bahugava's son was Samyati. From Samyati came a son named Ahamyati, from whom Raudrasva was born
- The son of Citraratha was Viduratha, the son of Viduratha was Sura, and his son was Bhajamana. The son of Bhajamana was Sini, the son of Sini was Bhoja, and the son of Bhoja was Hrdika
- The son of Dhanvantari was Ketuman, and his son was Bhimaratha. The son of Bhimaratha was Divodasa, and the son of Divodasa was Dyuman, also known as Pratardana
- The son of Dvimidha was Yavinara, whose son was Krtiman. The son of Krtiman was well known as Satyadhrti. From Satyadhrti came a son named Drdhanemi, who became the father of Suparsva
- The son of Haihaya was Dharma, and the son of Dharma was Netra, the father of Kunti. From Kunti came a son named Sohanji, from Sohanji came Mahisman, and from Mahisman, Bhadrasenaka
- The son of Jahnu was Puru, the son of Puru was Balaka, the son of Balaka was Ajaka, and the son of Ajaka was Kusa. Kusa had four sons, named Kusambu, Tanaya, Vasu and Kusanabha. The son of Kusambu was Gadhi
- The son of Jayadratha was Visada, and his son was Syenajit. The sons of Syenajit were Rucirasva, Drdhahanu, Kasya and Vatsa
- The son of Kanva was Medhatithi, whose sons, all brahmanas, were headed by Praskanna. The son of Rantinava named Sumati had a son named Rebhi. Maharaja Dusmanta is well known as the son of Rebhi
- The son of Karmajit will be Sutanjaya, the son of Sutanjaya will be Vipra, and his son will be Suci. The son of Suci will be Ksema, the son of Ksema will be Suvrata, and the son of Suvrata will be Dharmasutra
- The son of Krti was Uparicara Vasu, and among his sons, headed by Brhadratha, were Kusamba, Matsya, Pratyagra and Cedipa. All the sons of Uparicara Vasu became rulers of the Cedi state
- The son of Ksemadhanva was Devanika, Devanika's son was Aniha, Aniha's son was Pariyatra, and Pariyatra's son was Balasthala. The son of Balasthala was Vajranabha, who was said to have been born from the effulgence of the sun-god
- The son of Ksemadhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god
- The son of Maharaja Khatvanga was Dirghabahu, and his son was the celebrated Maharaja Raghu. From Maharaja Raghu came Aja, and from Aja was born the great personality Maharaja Dasaratha
- The son of Mahinara will be Dandapani, and his son will be Nimi, from whom King Ksemaka will be born. I have now described to you the moon-god's dynasty, which is the source of brahmanas and ksatriyas and is worshiped by demigods and great saints
- The son of Manu was Iksvaku. When Manu was sneezing, Iksvaku was born from Manu's nostrils. King Iksvaku had one hundred sons, of whom Vikuksi, Nimi and Dandaka were the most prominent
- The son of Nara was Kevala, and his son was Dhundhuman, whose son was Vegavan. Vegavan's son was Budha, and Budha's son was Trnabindu, who became the king of this earth
- The son of Puranjaya was known as Anena, Anena's son was Prthu, and Prthu's son was Visvagandhi. Visvagandhi's son was Candra, and Candra's son was Yuvanasva
- The son of Purujit was Aristanemi, and his son was Srutayu. Srutayu begot a son named Suparsvaka, and Suparsvaka begot Citraratha. The son of Citraratha was Ksemadhi, who became the king of Mithila
- The son of Purukutsa was Trasaddasyu, who was the father of Anaranya. Anaranya's son was Haryasva, the father of Praruna. Praruna was the father of Tribandhana
- The son of Rabha was Rabhasa, and his son was Gambhira. Gambhira's son was Akriya, and from Akriya came Brahmavit. The son of Anena was Suddha, and his son was Suci. The son of Suci was Citrakrt, whose son was Santaraja
- The son of Rohita was Harita, and Harita's son was Campa, who constructed the town of Campapuri. The son of Campa was Sudeva, and his son was Vijaya
- The son of Romapada was Babhru, from whom there came a son named Krti. The son of Krti was Usika, and the son of Usika was Cedi. From Cedi was born the king known as Caidya and others
- The son of Rucirasva was Para, and the sons of Para were Prthusena and Nipa. Nipa had one hundred sons
- The son of Sahadeva was Srutakarma. Furthermore, Yudhisthira and his brothers begot other sons in other wives. Yudhisthira begot a son named Devaka through the womb of Pauravi
- The son of Santi was Susanti, the son of Susanti was Puruja, and the son of Puruja was Arka. From Arka came Bharmyasva, and from Bharmyasva came five sons - Mudgala, Yavinara, Brhadvisva, Kampilla and Sanjaya
- The son of Satadyumna was named Suci. From Suci, Sanadvaja was born, and from Sanadvaja came a son named Urjaketu. The son of Urjaketu was Aja, and the son of Aja was Purujit
- The son of Satanika will be Sahasranika, and from him will come the son named Asvamedhaja. From Asvamedhaja will come Asimakrsna, and his son will be Nemicakra
- The son of Satyaka was Yuyudhana, whose son was Jaya. From Jaya came a son named Kuni and from Kuni a son named Yugandhara. Another son of Anamitra was Vrsni
- The son of Setu was Arabdha, Arabdha's son was Gandhara, and Gandhara's son was Dharma. Dharma's son was Dhrta, Dhrta's son was Durmada, and Durmada's son was Praceta, who had one hundred sons
- The son of Siradhvaja was Kusadhvaja, and the son of Kusadhvaja was King Dharmadhvaja, who had two sons, namely Krtadhvaja and Mitadhvaja
- The son of Somadatta was Sumati, whose son was Janamejaya. All these kings appearing in the dynasty of Visala properly maintained the celebrated position of King Trnabindu
- The son of Sravasta was Brhadasva. Brhadasva's son Kuvalayasva killed a demon named Dhundhu, and thus he became celebrated as Dhundhumara, "the killer of Dhundhu"
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The son of Sukhinala will be Pariplava, and his son will be Sunaya. From Sunaya will come a son named Medhavi; from Medhavi, Nrpanjaya; from Nrpanjaya, Durva; and from Durva, Timi
- The son of Upasloka known as Brahma-savarni will be the tenth Manu. Bhurisena will be among his sons, and the brahmanas headed by Havisman will be the seven sages
- The son of Usana was Rucaka, who had five sons - Purujit, Rukma, Rukmesu, Prthu and Jyamagha. Please hear of these sons from me
- The son of Vajranabha was Sagana, and his son was Vidhrti. The son of Vidhrti was Hiranyanabha, who became a disciple of Jaimini and became a great acarya of mystic yoga
- The son of Vasu was Pratika, whose son was Oghavan. Oghavan's son was also known as Oghavan, and his daughter was Oghavati. Sudarsana married that daughter
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The son of Viloma was Kapotaroma, and his son was Anu, whose friend was Tumburu. From Anu came Andhaka; from Andhaka, Dundubhi; and from Dundubhi, Avidyota. From Avidyota came a son named Punarvasu
- The son of Vitatha was Manyu, and from Manyu came five sons-Brhatksatra, Jaya, Mahavirya, Nara and Garga. Of these five, the one known as Nara had a son named Sankrti
- The son of Vivimsati was Rambha, whose son was the great and religious King Khaninetra. O King, the son of Khaninetra was King Karandhama
- The son or disciple should accept the words of his spiritual master and father without hesitation. Whatever the father and the spiritual master order should be taken without argument: Yes
- The son said, "Oh, you are most degraded! You want to marry my sister, just like a dwarf who wants to catch the moon"
- The son saves his father from the custody of Yamaraja." It never says, putro nayati mataram: "The son saves his mother." The seed-giving father is delivered, not the storekeeper mother
- The son serves the father, just as the servant serves the master. There is affection between master and servant and son and father. The father also serves the son in so many ways; therefore the relationship is reciprocal
- The son was in the womb of Sivananda's wife, and when Sivananda returned home the son was born
- The son within her womb forbade this, but Brhaspati cursed him and forcibly discharged semen into the womb of Mamata
- The sons and grandsons generated by Rudra were unlimited in number, and when they assembled together they attempted to devour the entire universe. When Brahma, the father of the living entities, saw this, he became afraid of the situation
- The sons born of Krodhavasa were the serpents known as dandasuka, as well as other serpents and the mosquitoes. All the various creepers and trees were born from the womb of Ila. The Raksasas, bad spirits, were born from the womb of Surasa
- The sons of Diti and the demons transformed Prahlada Maharaja, who was born in an asura family, into a calf, and they extracted various kinds of liquor and beer, which they put into a pot made of iron
- The sons of India, those who are Indians, those who are proud of becoming Indian, they should take up this mission - of Caitanya Mahaprabhu
- The sons of Vasu were known as the eight Vasus
- The sons, servants and family members of Sivananda Sena constituted a subbranch. They were all sincere servants of Lord Sri Caitanya Mahaprabhu
- The Spirit Soul is certainly eternal and changeless; and the fall is superficial, just like the relation between father and son cannot be broken ever
- The spiritual master or father or teacher has got right to chastise his son or disciple. A son is never dissatisfied when father chastises. That is the etiquette everywhere
- The students themselves go from door to door for begging alms, and because everyone's son is in the asrama, nobody declines to give alms. So there is no financial difficulty at all; but I do not know what to do in your country
- The sufferings and enjoyments of the sons are indirectly the sufferings and enjoyments of the father. Still the father is not in any way affected directly by the suffering and enjoyment of the sons
- The sun-god said: O beautiful Prtha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl
- The supreme "1" always wants to make our zero efforts valuable by His (God's) association, just as a loving father always wants an unhappy son to be in a prosperous position
- The Supreme Lord is also described as suhrdam ("ever well-wisher"). The Supreme Lord is always a well-wisher, just like a father or mother. Despite all the offenses of a son, the father and mother are always the son's well-wisher
- The Supreme Personality of Godhead replied, "My dear wives of the brahmanas, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you"
- The Supreme Personality of Godhead replied: O great sages, I am certainly very pleased with your prayers. You are all truthful. You have prayed for the benediction of a son like Me for King Nabhi, but this is very difficult to obtain
- The Supreme Personality of Godhead said: My dear son Prahlada, all good fortune unto you. For the time being, please go to the place known as Sutala and there enjoy happiness with your grandson and your other relatives and friends
- The Supreme Personality of Godhead said: My dear sons of the King, I am very much pleased by the friendly relationships among you. All of you are engaged in one occupation - devotional service
- The Supreme Personality of Godhead said: O mother of the demigods, I have already understood your long-cherished desires for the welfare of your sons, who have been deprived of all opulences and driven from their residence by their enemies
- The Supreme Personality of Godhead, Krsna, is worshipable as a father is worshipable for his son. He is the spiritual master because He originally gave the Vedic instructions to Brahma and presently He is also instructing Bhagavad-gita to Arjuna
- The symptom of this (being directly connected with God) is Krsna consciousness, constant engagement in devotional service. This was known to Devahuti, yet she was anxious to have a son by bodily union with the sage - Kardama Muni
- The system of bhakti-yoga described by Queen Suniti to her son is the standard way of God realization. Everyone can continue in his constitutional occupational duties and at the same time keep the Supreme Personality of Godhead within his heart
- The system of Krsna consciousness was first narrated to the sun-god, the sun-god explained it to his son Manu, Manu explained it to his son Iksvaku, and the system is current on this earth from that very remote time. BG 1972 purports
- The ten daughters given to Yamaraja were named Bhanu, Lamba, Kakud, Yami, Visva, Sadhya, Marutvati, Vasu, Muhurta and Sankalpa. Now hear the names of their sons
- The thirteenth Manu will be named Deva-savarni, and he will be very advanced in spiritual knowledge. Among his sons will be Citrasena and Vicitra
- The three sons of Sivananda Sena, named Caitanya dasa, Ramadasa and Karnapura, were all heroic devotees of Lord Caitanya
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The two demigod sons of Kuvera (Nalakuvara and Manigriva) were so much intoxicated that they could not appreciate the presence of the sage Narada and therefore did not cover their bodies
- The two great demigods Nalakuvara and Manigriva were sons of the treasurer of the demigods, Kuvera, who was a great devotee of Lord Siva. By the grace of Lord Siva, Kuvera’s material opulences had no limit
- The two great sons of Svayambhuva Manu - Priyavrata and Uttanapada - ruled the world, consisting of seven islands, just according to religious principles
- The two sons who took birth from the womb of Marutvati were Marutvan and Jayanta. Jayanta, who is an expansion of Lord Vasudeva, is known as Upendra
- The Vedas enjoin that one is born as his own son. The son is nondifferent from the father, and this is admitted in every revealed scripture
- The Vedic mantra omkara, or pranava, consisting of the letters a-u-m, can call each of these three methods (of getting a son by semen, by initiation or by yajna) into existence
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The very name Sukracarya indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real brahmana would not become a priest for atheistic men
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband predicted the same. She brought forth twin sons after a full one hundred years of pregnancy
- The visnu-cakra Sudarsana (the disc weapon of Lord Krsna) devastated the whole city by burning all these important places, because the King of Kasi and his son Sudaksina were against Lord Krsna. This excursion was more ravaging than modern bombing
- The Visnudutas continued: Even previously, while eating and at other times, this Ajamila would call his son, saying, "My dear Narayana, please come here"
- The water is the same, but at one time it brings happiness and at another time it brings distress. When a son is born, he brings happiness, but when he dies, he brings distress. In either case, the son is the same
- The whole catastrophe was due to King Dhrtarastra, because he encouraged the policy followed by his sons. BG 1972 purports
- The whole system should be so centralized that people may be saved from this process of punar janma. That is real government, real parenthood, real guru-ism - how to save the disciples or the citizens or the son, subordinate
- The wife of Anga, Sunitha, gave birth to a son named Vena, who was very crooked. The saintly King Anga was very disappointed with Vena's bad character, and he left home and kingdom and went out to the forest
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The wife of Dronacarya, who was the half body of the great soul, must be treated with compassion, and she should not be put into grief because of her son's death. That is compassion
- The wife of Hlada was named Dhamani. She gave birth to two sons, named Vatapi and Ilvala. When Agastya Muni became Ilvala's guest, Ilvala served him a feast by cooking Vatapi, who was in the shape of a ram
- The wife of King Citraketu said (after the death of their son): If the bonds of affection You (the Lord) have created are disturbed by fruitive action, no one will raise children with affection; instead, everyone will cruelly neglect his children
- The wife of Sivananda Sena also came, along with their three sons. Raghava Pandita joined them, carrying his famous bags of food
- The wife of the spiritual master may sometimes take some service from the disciple of her husband, as she would from a son, but if the wife of the spiritual master is young, a brahmacari is forbidden to render service to her
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother. This is Vedic civilization
- The word amrtyum indicates that Diti wanted a son who would be equal in status to the demigods
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word praja-sarga (in SB 4.29.81) is very important. When the saintly King Pracinabarhi was induced by the great sage Narada to leave home and take to the devotional service of the Lord, his sons had not yet returned from their austerities in the water
- The word riktha-haresu, meaning plunderers of wealth, is very significant. One's sons, grandsons and other descendants are ultimately plunderers of one's accumulated wealth
- The word surarsi-vara-anumatena is significant. Manu entrusted the government to his son with the permission of the great saint Narada
- The words nirmanthanaj jatah indicate that by the rubbing of the aranis a son was born
- The words of a material father who endeavors to engage his son in material activities are not the real instructions of the father
- The young brahmana said, "You have a wife and sons, and you have a large circle of relatives and friends"
- The younger Madhucchandas accepted Sunahsepha as their eldest brother and told him, "We shall follow your orders." Visvamitra then said to his obedient sons, "Because you have accepted Sunahsepha as your eldest brother, I am very satisfied
- Their (devotees) relative, son, preceptor, benefactor and Supreme Deity, they cannot be deprived of their possessions at any time because they accept Me as their friend
- Their (Pandavas') materialistic uncle Dhrtarastra was always planning to kill them and usurp the kingdom for his own sons. That was his policy from the very beginning
- Their (the elderly gopis) extra affection for their sons, who were now Krsna Himself, was due to bewilderment resembling that of Brahma
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune
- There (Naihati, in Bengal) he (Padmanabha) had five sons, of whom the youngest, Mukunda, had a well-behaved son named Kumaradeva, who was the father of Rupa, Sanatana and Vallabha
- There are 8,400,000 species of life, and each type of body is destined to enjoy and suffer in accordance with its particular formation. The bodily enjoyments and sufferings of a wealthy man's son are different from those of a poor man's son
- There are 8,400,000 species of life, and they have got forms. They are sons of God. So where is our experience that a son who has got a form, his father is impersonal, no form? Where you have got this experience?
- There are eight kinds of marriage, of which marriage by agreement is called gandharva marriage. Generally the parents select the husband or wife for their daughter or son, but gandharva marriage takes place by personal selection
- There are existence man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is the one of the pillar of sinful life
- There are many celebrated businessmen and industrialists who produce great wealth and are highly praised by the public, but all their money is ultimately plundered by their sons and grandsons
- There are many instances in which the parents of a female child have given someone a verbal promise that their daughter will be married to his son. Both parties agree to wait until the boy and girl are grown up, and then the marriage takes place
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakuvara and Manigriva. Fortunately, they came within the vision of the Lord
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is also a Vaikuntha planet known as Kapila Vaikuntha, to which Devahuti was promoted to meet Kapila and reside there eternally, enjoying the company of her transcendental son
- There is another example of steady and fixed love for Krsna in the instance of Arjuna's informing Him of the death of Arjuna's son, Abhimanyu, who was also the nephew of Krsna
- There is no contradiction. If there is son, there must be a father also. Without father, there cannot be son. So if you believe in the son, then you must believe in the father also. The father is Krsna
- There is no possibility of becoming happy within this material world. The father and the sons are eternal, but if a living entity does not come to the platform of his eternal life of bliss and knowledge, there is no question of happiness
- There is no question of independence. The woman must be given protection in childhood by the father unless she is married, and in youthhood by the husband, and in old age by grown-up sons. This is Vedic civilization
- There should be no instance in which the disciple or the son says, "This is not correct. I cannot carry it out." When he says that, he is fallen
- There was a demigoddess named Kotara who was worshiped by Banasura, and their relationship was as mother and son. Mother Kotara was upset that Banasura's life was in danger, so she appeared on the scene (battlefield)
- There was a great tension between him (Vasistha) and Visvamitra, who wanted his kamadhenu, wish-fulfilling cow. Vasistha Muni refused to spare his kamadhenu, and for this Visvamitra killed his one hundred sons
- There was nothing seriously wrong in Maharaja Pariksit's act (throwing a snake on Samika Rsi's shoulders) but the foolish son (Srngi) took it very seriously, and being influenced by Kali he cursed the King and thus ended a chapter of happy history
- There were many things to be done upon the return of his (Pracinabarhi's) sons, but he simply left them a message. He knew what his prime duty was
- Thereafter, Diti said to Indra: My dear son, I adhered to this difficult vow just to get a son to kill you twelve Adityas
- Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahuti began to meditate constantly upon the Visnu form of the Supreme Lord
- Thereafter, in due course of time, a son was born to the King. Hearing news of this, all the inhabitants of the state of Surasena were extremely pleased
- Thereafter, in the womb of Asuri, the wife of Devatajit, a son named Devadyumna was begotten. Devadyumna begot in the womb of his wife, Dhenumati, a son named Paramesthi. Paramesthi begot a son named Pratiha in the womb of his wife, Suvarcala
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- Therefore, because it was not possible for any of Maha-Visnu's associates to take away the brahmana's sons, He personally came to take them
- Thereupon the supplementary Vedic literature, Srimad-Bhagavatam, which was described by the Personality of Godhead and which contains ten characteristics, was told with satisfaction by the father (Brahma) to his son Narada
- These six sons, headed by Anga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Anga came a son named Khalapana, and from Khalapana came Diviratha
- These sons and grandsons were virtually plunderers of King Puranjana's riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana's attachment for these things was very deep-rooted
- These sons, who were named the Savalasvas, also (like the Haryasvas) engaged in worshiping Lord Visnu to beget children, but Narada Muni convinced them to become mendicants and not beget children
- These thirteen daughters produced the following sons: Sraddha gave birth to Subha, Maitri produced Prasada, Daya gave birth to Abhaya, Santi gave birth to Sukha, Tusti gave birth to Muda, Pusti gave birth to Smaya, Kriya gave birth to Yoga
- They (Brahma, Visnu and Lord Siva) said, "Since you were thinking of having a son exactly like the Supreme Personality of Godhead, the Lord of the universe, your determination will be fulfilled
- They (Krsna's sons) all grew up, and each of them had as many sons as their father, and the whole aggregate was something near 1,610,800 family members of the Lord
- They (Maharaja Priyavrata's sons, namely Agnidhra, Idhmajihva, Yajnabahu, Hiranyareta, Ghrtaprstha, Medhatithi and Vitihotra) all became kings by the order of their father
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- They (Raji's sons) considered it (kingdom of heaven) their paternal property (because Raji conquered the kingdom of heaven). Why then should they return it to the demigods? - when Indra, the heavenly king, begged Raji's sons to return it
- They (Sandipani Muni and his wife) decided to ask for the return of their son, who had drowned in the ocean near the shore at Prabhasa-ksetra
- They (Sri Caitanya Mahaprabhu and Ratnagarbha Acarya) had been residents of the same village. Ratnagarbha Acarya had three sons - Krsnananda, Jiva and Yadunatha Kavicandra
- They (the fathers of the boys that joined the Krsna consciousness movement) think that their sons have been unnecessarily induced to deprive themselves of the material enjoyments of eating, drinking and merrymaking
- They (the women who went to church & prayed to God to send their husbands, sons and brothers back safely, but none of them came back from Germany war) did not consider that God did not advocate the war and its problems. They went to Him for a Solution
- They (Vidura and Akrura) pacified her (Kunti), saying that her sons were extraordinarily powerful; she should not be perturbed about them, since they were born of great demigods like Yamaraja, Indra and Vayu
- They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brahmanas
- They are already killing animals for flesh, so when there will no longer be grains, vegetables and fruits, they will kill their own sons and fathers and eat their flesh for sustenance
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- They will be learned, clever and young and possess abundant wealth and rice. Not only that, but you will each have seven sons, who will all live long lives and be very intelligent
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- Thinking that her child had been sleeping for a long time, Queen Krtadyuti, who was certainly very intelligent, ordered the nurse, "My dear friend, please bring my son here"
- This (Maharaja Pariksit is miraculously saved in the womb of his mother) was caused by Drauni (Asvatthama), Acarya Drona's son, who killed the five sons of Draupadi while they were asleep, for which he was punished by Arjuna
- This actually happened in the life of Priyavrata: he is a most glorious example of this truth. In due course of time, he no longer wanted to enjoy his material opulences and his wife, kingdom and sons; instead, he wanted to renounce them all
- This basic principle of increasing attachment is not our business, although it is the general tendency. Grha, ksetra, suta (home, land, sons). But if one can reduce and stop it, that is first class
- This brahmana will enthrone Candragupta, whose son will be named Varisara. The son of Varisara will be Asokavardhana
- This demon Mura had seven sons, named Tamra, Antariksa, Sravana, Vibhavasu, Vasu, Nabhasvan and Aruna. All of them became puffed up and vengeful because of the death of their father, and to retaliate they prepared in great anger to fight with Krsna
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This discrepancy in the objective is due to your priest's deviation from the original purpose. However, by my own prowess I shall give you a good son
- This God consciousness movement is increasing because it is natural. Everyone is part and parcel, just like father and the son - there is natural affinity due to blood relationship
- This is an instance of a marriage negotiation between an elderly brahmana & a youthful one. The elderly brahmana was certainly willing to give his daughter in charity to the young brahmana, but his son & relatives became impediments to this transaction
- This is called putrika-dharma, which means that by execution of religious rituals one gets a son, although one is sonless by one's own wife. But here we see extraordinary behavior in Manu
- This is especially true for boys; if the mother is not good, there cannot be good sons. The learned Kasyapa could foresee the character of the sons who would be born of the condemned womb of Diti
- This is his great fortune. Ajamila gave the youngest son the name Narayana. Naturally father, mother becomes affectionate to the youngest kiddie. So by way of calling the young child, he was chanting -Narayana
- This is Krsna's mercy, that "This rascal was My devotee, and now he is so fallen. All right, he is attracted to his children." So He gave the conscience, "Now keep your son's name Narayana"
- This is Vaisnava son. Prahlada did not ask anything for himself. And although he knew that his father was the greatest enemy, still, he is asking his benediction, "This poor fellow may be liberated"
- This mentality was brought about by yogamaya, whereby he accepted the Supreme Lord, the supreme father, as his own son
- This mother, on account of the son (one of my students, Karttikeya), Krsna consciousness son, she got liberated, without actually coming to Krsna consciousness. So this is the benefit
- This Narada Muni's history is very interesting, that he was not educated, a boy, and not coming from cultured family - maidservant's son. The only qualification was that nirupito balaka eva yoginam. He was engaged as a boy servant to the yogis
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
- This son Vaninatha will remain at Your lotus feet to always immediately attend to Your orders and serve You
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- This time the living entity was supposed to have been the son of Maharaja Citraketu and Queen Krtadyuti because according to the laws of nature he had entered a body made by the King and Queen. Actually, however, he was not their son
- This Vedic truth that woman has no independence, she is always under the protection, either under the protection of the father or under the protection of the husband or under the protection of the grown-up sons. That is position
- This verse (SB 9.20.22) clearly says, putro nayati naradeva yama-ksayat: "The son saves his father from the custody of Yamaraja." It never says, putro nayati mataram: - The son saves his mother
- This word, "creation," is applicable in this material world. In the spiritual world there is no creation, the father and the son existing eternally
- Those who accept Krsna, or the Supreme Lord, as their son will never be bereft of their son
- Those who are elderly person, they have got experience. If their sons go wrong, how much they are anxious. How much the father is anxious to get his son back again. Back again. That is the natural instinct
- Those who are interested only in a so-called beautiful life - namely remaining as a householder entangled by sons and a wife and searching after wealth - think that such things are life's ultimate goal
- Through Marisa, King Sura begot Vasudeva, Devabhaga, Devasrava, Anaka, Srnjaya, Syamaka, Kanka, Samika, Vatsaka and Vrka. These ten sons were spotlessly pious personalities
- Through the womb of another wife, Brhadratha begot two halves of a son
- Through the womb of Rajadhidevi, another sister of Kunti's, Jayasena begot two sons, named Vinda and Anuvinda. Similarly, the king of the Cedi state married Srutasrava. This king's name was Damaghosa
- Thus Brhaspati assured her that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- To accept God as son means to give Him more service. Son takes service from the father: "Give us our daily bread." But the father gives the son daily bread. That is more valuable
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
- To become son is not bad, or to become father is not good or bad. Father and son relationship is very affectionate, so there is no difference between father and son
- To each one of these sons the unborn creator of the universe gave a part of his own body, which was characterized by deep meditation, mental concentration, supernatural power, austerity, adoration and renunciation
- To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on
- To embrace one's son and smell his head are symptoms of affection
- To enjoy the results of sacrifices (yajnas), the rulers of the world, namely the sons and grandsons of Manu, discharge the orders of the Supreme Personality of Godhead until the end of Manu's reign. The demigods also share the results of these sacrifices
- To go to this planet (Pitrloka), one needs very good sons who can make offerings to Lord Visnu and then offer the remnants to their forefathers
- To receive his great son Dhruva Maharaja, King Uttanapada arranged a good reception, and all the citizens very enthusiastically took part with great jubilation
- To satisfy the sage Utanka, the greatly powerful Kuvalayasva killed a demon named Dhundhu. He did this with the assistance of his twenty-one thousand sons
- To save the people from the danger of an unregulated government, the sages churned Maharaja Nimi's material body, from which, as a result, a son was born
- Today in the material world I may be relishing my love for my son, but tomorrow my son may be my greatest enemy. There is no eternity in this kind of love. Or, if my son does not become my enemy, he may die
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Trita: One of the three sons of Prajapati Gautama. He was the third son, and his other two brothers were known as Ekat and Dvita
- Trnabindu had three sons, named Visala, Sunyabandhu and Dhumraketu. Among these three, Visala created a dynasty and constructed a palace called Vaisali
- Tulasi dasa commented that a son and urine both come from the same channel. In other words, semen and urine both come from the genitals, but semen produces a child whereas urine produces nothing
- Twenty-seven catur-yugas have already passed. Those upon whom you may have decided are now gone, and so are their sons, grandsons and other descendants. You cannot even hear about their names
- Two sons named Citrangada and Vicitravirya were born from the womb of Satyavati by the semen of Santanu, and Vyasadeva was born from Satyavati by the semen of Parasara
U
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Ugrasena: One of the powerful kings of the Vrsni dynasty and cousin of Maharaja Kuntibhoja. His other name is Ahuka. His minister was Vasudeva, and his son was the powerful Kamsa
- Unaware of the poison administered by her co-wives, Queen Krtadyuti walked within the house, thinking that her son was sleeping deeply. She did not understand that he was dead
- Understanding that Urvasi was pregnant, Pururava returned to his palace. At the end of the year, there at Kuruksetra, he again obtained the association of Urvasi, who was then the mother of a heroic son
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
- Unless the father releases the son from the cycle of birth and death, he's not father
- Unless there is father, there is no meaning of the word son. Unless there is husband, there is no meaning of the word wife
- Upendra Misra had seven sons, who were all saintly and most influential: (1) Kamsari, (2) Paramananda, (3) Padmanabha, (4) Sarvesvara, (5) Jagannatha, (6) Janardana and (7) Trailokyanatha
- Upon accepting Yayati's old age, Puru was given the kingdom. It is said that two of Yayati's other sons, being disobedient to their father, were given kingdoms outside of India, most probably Turkey and Greece
- Upon Raji's death, Indra begged Raji's sons for the return of the heavenly planet. They did not return it, however, although they agreed to return Indra's shares in ritualistic ceremonies
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
- Upon seeing their sons, the mothers of Rama, Laksmana, Bharata and Satrughna immediately arose, like unconscious bodies returning to consciousness
- Upon seeing Urvasi, the celestial society girl, both Mitra and Varuna discharged semen, which they preserved in an earthen pot. The two sons Agastya and Vasistha later appeared from that pot
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
- Urjasvati, the wife of Prana, gave birth to three sons, named Saha, Ayus and Purojava. The wife of Dhruva was known as Dharani, and from her womb various cities took birth
- Urvasi treated the two lambs like her own sons. Therefore, when they were being taken by the Gandharvas and began crying, Urvasi heard them and rebuked her husband
- Usa, the wife of Vibhavasu, gave birth to three sons - Vyusta, Rocisa and Atapa. From Atapa came Pancayama, the span of day, who awakens all living entities to material activities
V
- Vaivasvata Manu had ten sons, named Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta, Nabhaga, Dista, Karusa, Prsadhra and Vasuman
- Vajra had one son, whose name was Pratibahu. The son of Pratibahu was named Subahu, the son of Subahu was named Santasena, and the son of Santasena was Satasena
- Vallabha Bhattacarya was struck with wonder to see Sri Caitanya Mahaprabhu and Raghupati Upadhyaya dance. He even brought forward his two sons and made them fall down at the Lord's lotus feet
- Vallabhacarya had two sons, Gopinatha and Viththalesvara, and in his old age he accepted the renounced order. In 1452 Sakabda Era (A.D. 1530), he passed away from the material world at Varanasi
- Varuna approached Hariscandra and said, "Now you have a son. With this son you can offer me a sacrifice." In answer to this, Hariscandra said, "After ten days have passed since an animal's birth, the animal becomes fit to be sacrificed"
- Vasudeva addressed Nanda, "My dear brother, you were old and very anxious to beget a son, and yet you had none. Now by the grace of the Lord you are fortunate to have a very nice son. I think that this incident is very auspicious for you"
- Vasudeva also had a wife named Upadeva, from whom came ten sons, headed by Rajanya, Kalpa and Varsa. From Srideva, another wife, came six sons, such as Vasu, Hamsa and Suvamsa
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
- Vasudeva thought: Even if a son is born and I deliver him to Kamsa, Kamsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence
- Vasudeva wanted to save the life of Devaki by promising to deliver his sons to Kamsa. "In the future," he thought, "Kamsa may die, or I may not beget any sons
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa - SB 10.1.57
- Vasudeva's brother named Devasrava married Kamsavati, by whom he begot two sons, named Suvira and Isuman. Kanka, by his wife Kanka, begot three sons, named Baka, Satyajit and Purujit
- Vasudeva, by another of his wives, whose name was Rocana, begot Hasta, Hemangada and other sons. And by his wife named Ila he begot sons headed by Uruvalka, all of whom were chief personalities in the dynasty of Yadu
- Vasudeva, by the womb of his wife Rohini, begot sons such as Bala, Gada, Sarana, Durmada, Vipula, Dhruva, Krta and others
- Vedic civilization recommends that a woman stay under the protection of a man. During childhood she should be cared for by her father, in youth by her husband, and in old age by a grown son. In any stage of life, a woman should not have independence
- Vedic system - to teach the son and teach the disciple. If one cannot teach the son - the son is disobedient - he should give up his family life
- Vidura advised Dhrtarastra to get rid of such an unworthy son as Duryodhana as soon as possible if he was at all anxious to see to the good of his family
- Vidura again wanted to hear about Pracinabarhi's sons, and he was especially inquisitive to know what they achieved by satisfying the Supreme Personality of Godhead. Here the words siddhim apuh, or "achieved perfection," are very important
- Vidura gave Dhrtarastra very good counsel regarding political alliance with the sons of Prtha, the Pandavas. The first thing he said was that Lord Krsna was intimately related with them as their cousin
- Vidura inquired from Maitreya: O brahmana, you formerly spoke about the sons of Pracinabarhi and informed me that they satisfied the Supreme Personality of Godhead by chanting a song composed by Lord Siva. What did they achieve in this way?
- Vidura inquired from Maitreya: O greatly advanced devotee, who were the Pracetas? To which family did they belong? Whose sons were they, and where did they perform the great sacrifices?
- Vidura inquired from the sage Maitreya: My dear brahmana, King Anga was very gentle. He had high character and was a saintly personality and lover of brahminical culture. How is it that such a great soul got a bad son like Vena
- Vidura said: Your (Dhrtarastra's) father, brother, well-wishers and sons are all dead and passed away. You yourself have expended the major portion of your life, your body is now overtaken by invalidity, and you are living in the home of another
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Virabhadra Gosani had three disciples who are celebrated as his sons - Gopijana-vallabha, Ramakrsna and Ramacandra
- Visnu said: Although you saw Me personally, instead of asking for your complete liberation from material bondage, under the influence of My energy you asked Me to become your son
- Visnu said: At that time also I appeared before you in this form just to fulfill your desire, and I asked you to ask whatever you desired. At that time you wished to have Me born as your son
- Visrava had two wives. The first wife was Idavida, from whom Kuvera, the master of all Yaksas, was born, and the next wife was named Kesini, from whom three sons were born - Ravana, Kumbhakarna and Vibhisana
- Visvamitra blessed the obedient sons to become the fathers of sons. Otherwise they too would have been cursed to be sonless mlecchas
- Visvamitra Muni cursed his sons to become mlecchas. But in the present age, Kali-yuga, there is no need of cursing, for people are automatically mlecchas
- Visvamitra said, "O Kusikas (descendants of Kausika), this Devarata is my son and is one of you. Please obey his orders." O King Pariksit, Visvamitra had many other sons, such as Astaka, Harita, Jaya and Kratuman
- Visvamitra, being angry, cursed them. "May all of you bad sons become mlecchas," he said, "being opposed to the principles of Vedic culture"
- Vivasvan means the president of the sun globe, and his son is Manu. This is the time. This time is going on. It is called Vaivasvata Manu period. Vaivasvata means from Vivasvan, the son of Vivasvan. He is called Vaivasvata Manu
- Vivasvan, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Iksvaku. Maharaja Iksvaku was a great king and forefather of Lord Ramacandra
- Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down
- Vivasvan, the sun-god, imparted Bhagavad-gita to one Manu, and this Manu imparted it to his son, who imparted it to yet another Manu. In this way the propagation of Krsna consciousness is never stopped
- Vrtrasura insulted the demoniac soldiers by comparing them to the stool of their mothers. Both stool and a cowardly son come from the abdomen of the mother, and Vrtrasura said that there is no difference between them
- Vyasa inquired about this, and the young ladies replied that his son (Sukadeva) was purified and when looking at them made no distinction between male and female, but the sage made such distinctions
- Vyasadeva says that "This rascal (Ajamila) was situated in that, absorbed in the service of his son, Narayana, of the name." He did not know... "What is this nonsense Narayana?" He knew his son
W
- Wanting to prove that he had been magnanimous to Narada Muni, Prajapati Daksa stressed that when Narada had misled his first sons, Daksa had taken no action; he had been kind and tolerant
- We are envious of our friends, envious of our father, our son even, what to speak of others - businessmen, nation, society, community, only enviousness, matsarata. "Why he should go ahead?" I become envious
- We are related to someone as a father, a son, a lover, a beloved, a master, a servant or whatever. These are perverted reflections of the relationship with Krsna found in the spiritual world
- We are thinking that, "I am American," "I am this," "I am that," and toiling and laboring hard, struggle for existence. Therefore the most beneficial welfare activity is KC. We are reminding people that - You are son of such great personality, or Krsna
- We are wandering in this material world as mad chap. Just like a rich man's son has become mad. He leaves his home and loitering in the street and eating in the garbage. That is our position. We are the sons of the richest person
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We cannot understand father unless there is son. We cannot understand good man unless there is bad man. So these things, duality or relative world, they should exist in this material world
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We have lost our faith in the traditional Vedic knowledge handed down from the Guru to Chela or from the father to the son, although such system of Deductive Knowledge from the authority is the most perfect form of knowledge
- We have seen that the practical outcome of so much hippies, one after another. What is the use of their skyscraper buildings if their sons will not maintain them?
- We have to give up the false, illusory servant, son, father or lover, for they will surely cheat us. We may love our son with our heart and soul, but that very son may some day be our enemy
- We have to surrender to Krsna, and it is not very difficult. When the son surrenders to the father, is it a very difficult job? It is very natural, and the father is always waiting to receive the son. There is no question of insult
- We living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal
- We must depend on Krsna, like Devaki and Kunti. After Kunti became a widow, the envious Dhrtarastra was always planning ways to kill her sons, the five Pandavas
- We say that there is necessity of a putra, or a son; therefore to have a son, a wife is necessary. Therefore wife is accepted. This is a plan
- We sometimes see mock-fighting, because that fighting spirit is there. The father and son, the little son is fighting with the father. That is not fighting, but the mock fight. But the fighting spirit is there. You cannot deny it
- What are you eating? "Four capatis. That's all." Why four capatis you are working so hard? "No, for my next generation," or "For my son, for my grandson, for my this, for my that, and . . ." This is called mudha
- What is the secrecy and what is the mystical? We don't teach that you press your nose, you put your head, you go up and down. Nothing required. Simply to know that "God is my father; I am His eternal son. My duty is to love Him," that's all
- Whatever wives, sons and wealth I (Krsna) maintain in the kingdom are only for the satisfaction of the Yadus
- When a boy becomes brahmacari, even if he is the son of very rich man, he should live with the spiritual master as a menial servant. These are the injunction
- When a conditioned soul needs something, he forgets his relationship with his relatives and exploits his own father or son
- When a father is eating food, he may, out of compassion, offer the remnants of his food to his son. Although such food may be already chewed by the father, it cannot be offered to the father again
- When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more
- When a person is in a distressed condition, even his family members - his sons, grandsons and wife - become disrespectful. They no longer are under the command of the master of the house
- When a poor man gets some money after great difficulty, his affection for the money increases daily. Similarly, when King Citraketu, after great difficulty, received a son, his affection for the son increased day after day
- When a son who is a rascal leaves his father and goes loitering in the street, with no food and no shelter, and suffers very much, the father is always anxious to bring the boy back home
- When Advaita Acarya heard this statement from His five-year-old son Acyutananda, He felt great satisfaction because of his conclusive judgment
- When Ajamila chanted the holy name of Narayana, he did not precisely remember the Supreme Lord; instead, he remembered his own son
- When Ajamila chanted this holy name of the Lord, Narayana, he did not chant knowingly; actually he was calling his youngest son, whose name was Narayana
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When all the inhabitants of Ayodhya saw that their boys had come back to life, they were astounded, and King Sagara greatly lamented the absence of his son (Asamanjasa)
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When Angira had first come to visit King Citraketu, he did not bring Narada with him. However, after the death of Citraketu's son, Angira brought Narada to instruct King Citraketu about bhakti-yoga
- When Angira Rsi and Narada saw that Maharaja Citraketu, an advanced devotee, had fallen in the darkness of ignorance and was lamenting for the material body of his son, by their causeless mercy they came to advise him so that he could be saved
- When Angira Rsi came to see the King, the King requested the great sage to enable him to have at least one son. Because of the blessing of Angira Rsi, a child was sent by the grace of maya, but the child was not to live for long
- When Daksa heard this news, which was brought to him by Narada Muni, he began to lament. Although he was the father of such good sons, he had lost them all. Certainly this was lamentable
- When Dhrtarastra's son Duryodhana understood that Vidura had thus informed the Pandavas, he was very angry. Such is the nature of politics
- When Dhruva Maharaja was at home, although he was a king's son, he was prevented from getting on the lap of his father
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When everyone heard from the omen that Sakuntala and her child were truly the King's wife and son, the King gladly accepted them
- When everyone was informed of the mysterious disappearance of Pradyumna and how he had grown up, they were all struck with wonder because they had gotten back their dead son after they were almost hopeless of his return
- When everything was finished in the Battle of Kuruksetra - no Kaurava, none of the sons or grandsons of Dhrtarastra was living, neither of the Pandavas - still, Gandhari was faithfully serving her husband
- When Gandhari saw, she saw that he was not fully naked, so she regretted, "O my dear son, I asked you to come before me naked. Why you have got this...?" "No, Krsna advised." Then she began to smile, that "My attempt is failure." So Krsna knew it
- When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice
- When Hariscandra was to sacrifice his son Rohita, Rohita arranged to save his own life by purchasing Sunahsepha from Sunahsepha's father to be sacrificed in the yajna
- When he (Asvatthama) was brought before Srimati Draupadi, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a brahmana or to the son of a brahmana
- When he (Duryodhana) revived he said, "You have killed all our hopes. I had hoped that in our family at least these five sons would survive, but now you have killed them." Thus in lamentation he died
- When he heard the prophecy that he would be killed by her eighth son, this uncivilized man, Kamsa, was immediately ready to kill his innocent sister on the occasion of her marriage
- When he is arrested, if he says, "No, you can release me. You can arrest my father, because I am very pet son of my father," so will the government will do that, that you have committed murder and your father will be arrested? No
- When he pressed the heads, the heads collapsed, and Duryodhana said, "Oh, these are not the heads of the Pandavas. They must be the heads of their sons." When Asvatthama admitted that this was so, Duryodhana fainted
- When He was grhastha, He was simply consulting with mother, "Mother, I could not realize Krsna. What shall I do? Where shall I go?" Mother said, "My dear son, why You are impatient? Everything will be all right in due course"
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When I (Bharata) chastised the deer by pushing it away, it would immediately become fearful and sit down motionless, exactly like the son of a saintly person. Thus it would stop its play
- When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation
- When I see that my son is dying or my grandfather is dying and that I am killing, how can I be solaced simply by knowing that they are not dying, but that only their bodies are changing
- When I was living in New York, among the people coming to our classes was an old lady who had a grown son. I asked her, "Why doesn't your son get married?" She replied, "Yes, he can marry when he can maintain a family
- When King Barhisat was considering retiring from the royal duties, he sent his sons to perform austerities in order to become perfect kings for the welfare of the citizens
- When King Citraketu heard of his son's death from unknown causes, he became almost blind. Because of his great affection for his son, his lamentation grew like a blazing fire, & as he went to see the dead child, he kept slipping and falling on the ground
- When King Iksvaku, thus informed by Vasistha, understood what his son Vikuksi had done, he was extremely angry. Thus he ordered Vikuksi to leave the country because Vikuksi had violated the regulative principles
- When King Uttanapada heard that his son Dhruva was coming back home, as if coming back to life after death, he could not put his faith in this message, for he was doubtful of how it could happen
- When Krsna and Balarama heard from Their teacher about the death of his son, They immediately started for Prabhasa-ksetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher
- When Krsna says, because He is the Supreme Lord, He says that, "He is a mudha. He is a rascal." Just like father can immediately call his son rascal or spiritual master can say, because superior position, a rascal
- When Lord Krsna went to the city of Sonitapura to fight with Bali's son Bana and to cut off all his hands, Uddhava, being separated from Krsna and thinking of His fight, was almost completely stunned into unconsciousness
- When Maharaja Dusmanta passed away from this earth, his son became the emperor of the world, the proprietor of the seven islands
- When Maharaja Iksvaku was performing his oblations in this ceremony, he ordered his son Vikuksi to go immediately to the forest to bring some pure flesh
- When Maharaja Pandu died, his sons were all small children, and naturally they were brought up under the affection of elderly members of the royal family, specifically by Bhismadeva
- When Maharaja Priyavrata went off for spiritual realization, his son Agnidhra became the ruler of Jambudvipa, in accordance with Maharaja Priyavrata's instructions, and maintained its residents with the same affection a father feels for his sons
- When Maharaja Pururava generated the fire by rubbing the aranis, the fire became his son. Either by semen, by initiation or by yajna one may get a son
- When Nabhaga went to his father and said, "My dear father, my elder brothers have given you as my share of property," the father replied, "My dear son, do not rely upon their cheating words. I am not your property
- When one becomes a devotee of Indra, he is certainly a friend to the demigods. Thus the words indra-hadeva-bandhavah are equivocal, for they say, "Your son will kill Indra, but he will be very friendly to the demigods"
- When one is more advanced, he wants to render service to Krsna as a father or a mother, and this is vatsalya. Being a father or a mother means serving the son
- When one is twice-born (dvija), he receives a sacred thread from the spiritual master and begins to learn about spiritual life. He is then allowed to read the Vedic literatures. In this way one becomes a son of Vedic literature
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When Princess Sarmistha begged King Yayati for a son, the King was certainly aware of the principles of religion, and therefore he agreed to fulfill her desire
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When Raghunatha dasa's father and mother saw that their son was no longer acting like a crazy fellow and was responsibly attending to his duties, they became very happy
- When Ravana, the master of the Raksasas, saw the disturbances created by the monkey soldiers, he called for Nikumbha, Kumbha, Dhumraksa, Durmukha, Surantaka, Narantaka and other Raksasas and also his son Indrajit
- When Sakuntala approached him (Maharaja Dusmanta) with her newly born child, Maharaja Dusmanta refused to accept them as his wife and son
- When she (Diti) heard that her grandson would be a great devotee and that her two sons would be killed by the Lord, she was very satisfied
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- When Sivananda brought his son, Caitanya dasa, to be introduced to the Lord, Sri Caitanya Mahaprabhu inquired about his name
- When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives & properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972
- When the affection of the fraternal relationship increases, it develops into the paternal relationship that is found between father and son
- When the boy becomes a young man, he marries between the ages of twenty and twenty-five. When he is married at the right age, he can immediately beget strong, healthy sons
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the elderly brahmana's son heard this, he took the opportunity to juggle some words. Becoming very impudent, he stood before the assembly and spoke as follows
- When the father is going to give birth to a child, it is not a secret affair. It is open affair. "Now this is the good, auspicious day, and today the father will implant the seed of the son in the womb of the mother." There is great function
- When the father, Maharaja Nabhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Rsabha
- When the King refused to accept his wife and son, who were both irreproachable, an unembodied voice spoke from the sky as an omen and was heard by everyone present
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When the Pandavas were banished from the kingdom by the intrigues of Duryodhana, Kunti followed her sons, and she equally faced all sorts of difficulties during those days
- When the passion of the woman is greater, there is a chance of a girl's being born. When the passion of the man is greater, then there is the possibility of a son
- When the Queen saw her husband, King Citraketu, merged in great lamentation and saw the dead child, who was the only son in the family, she lamented in various ways. This increased the pain in the cores of the hearts of all the inhabitants of the palace
- When the same relationships (from the material world with a son, a wife, a friend and a conjugal lover) awaken in Krsna consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
- When the sons in a family are well trained, they are obedient to the father and mother, and when the father is well qualified, he takes good care of the children
- When the sons of Pandu, headed by Maharaj Yudhisthira, saw Krsna in His fourhanded form on the battlefield of Kuruksetra, holding His conchshell, disk, club and lotus flower
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When the time came, the pregnant mother Sitadevi gave birth to twin sons, later celebrated as Lava and Kusa. The ritualistic ceremonies for their birth were performed by Valmiki Muni
- When the time of death arrived for the foolish Ajamila, he began thinking exclusively of his son Narayana
- When the time was ripe, when Sudyumna, the king of the world, was sufficiently old, he delivered the entire kingdom to his son Pururava and entered the forest
- When the town of Hastinapura (New Delhi) is inundated by the river, Nemicakra will live in the place known as Kausambi. His son will be celebrated as Citraratha, and the son of Citraratha will be Suciratha
- When there is a difference of opinion between son & parents, the son leaves home & the relationship is severed. The same with husband & wife; a slight difference of opinion, & there is divorce. No relationship in this material world is actual or eternal
- When there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When they (the sons of Dhrtarastra) tried to disrobe Draupadi in the assembly, Bhisma and Drona were silent, and for such negligence of duty they should be killed. BG 1972 purports
- When we speak of a king, it means the king's government, king's palace, king's queen, king's sons, secretaries, military strength - everything. Is it not
- When Yamaduta in ferocious feature came to take him (Ajamila), he became too much afraid, and because he was accustomed to his son, Narayana, so out of fear he chanted very loudly, - Narayana, please come. Who are these men?
- When Yamaraja offered his services to the Lord, Sri Krsna asked him to return His teacher's son, who had come to him as a result of his work. "Considering My ruling supreme," said Krsna, "you should immediately return the son of My teacher"
- When you have come to fight, you must kill the opposite party. It doesn't matter whether he is my beloved son or grandson or great-grandson. This is duty
- Where is my (Yudhisthira) well-wisher, uncle Vidura, and mother Gandhari, who is very afflicted due to all her sons' demise?
- Whether one is in the heavenly or hellish planets or is a rich or a poor man's son, material conditions are everywhere. Therefore no condition of life is at all pleasing
- While chanting the name of Narayana, Ajamila was actually thinking of his son, but simply because they heard Ajamila chanting the Lord's name, the order carriers of Lord Visnu, the Visnudutas, immediately came for Ajamila's protection
- While dying, Ajamila chanted the holy name of the Lord, intending to call his son Narayana. Nevertheless, he attained the spiritual world. What then to speak of those who chant the holy name with faith and reverence
- While playing on the bank of the Ganges, Adhiratha found a baby wrapped up in a basket. The baby had been left by Kunti because he was born before she was married. Because Adhiratha had no sons, he raised this baby as his own
- While Rahu, in disguise, was drinking nectar among the demigods, the Supreme Personality of Godhead severed his head. The wife of Samhlada was named Krti. By union with Samhlada, Krti gave birth to a son named Pancajana
- While speaking to Arjuna about the importance of Bhagavad-gita, Krsna said, imam vivasvate yogam proktavan aham avyayam vivasvan manave praha: (BG 4.1) This instruction was given to Vivasvan, the sun-god, who in turn instructed his son Manu
- While suffering at the time of death, Ajamila chanted the holy name of the Lord, and although the chanting was directed toward his son, he nevertheless returned home, back to Godhead
- While the King was thus repenting, he received news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage's son
- Whole world, whomever you meet, you speak of Krsna. That is gosvami. Not that gosvami profession means that I make a means of my livelihood, and I bring money from outside and engage in my son's marriage and daughter's marriage. That is not gosvami
- Why do they not accept this simple philosophy? If God is the supreme father and in every religion they accept that, at least the Christian religion accept that supreme father, God, and the material nature is the mother, and we are all sons
- Why I shall steal? There is enough food. But because I haven't got this knowledge that "God is the proprietor. I am His part and parcel, son. So if He has provided food for the elephant, who eats at a time forty kilos, I cannot eat?" This is knowledge
- Why should he (Maharaja Citraketu) not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death
- Why was He (the Lord) inclined to put a brahmana into such a terrible condition of lamentation over one son after another until the tenth son was taken away?
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- With the blood of the bodies of these sons, Lord Parasurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture
- Within the hearing of the citizens, Rsabhadeva instructed His sons, although they were already very well behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows
- Within this material world, covered by the material body of subtle and gross matter, every living entity creates actions and reactions, which are herein known allegorically as sons and grandsons
- Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order
- Without Krsna consciousness, one wastes twenty years in childhood and boyhood and another twenty years in old age, when one cannot perform any material activities and is full of anxiety about what is to be done by his sons and grandsons
- Woman requires to be protected - in childhood by the father, in youthhood by the husband, and in old age by the elderly sons
- Women are inferior to men, and Vedic civilization is so perfect that men are given full charge of the women. It is therefore said: matuh priya-cikirsaya. The son is always ready to see that the mother is not unhappy
- Women are supposed to be very saintly, but for their own interests they can kill even their husbands, sons or brothers, or cause them to be killed by others
- Women need to be protected by men. A woman should be cared for by her father in her childhood, by her husband in her youth and by her grown sons in her old age. This is the injunction of Manu
Y
- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent
- Yayati enthroned his youngest son, Puru, as the emperor of the entire world and the proprietor of all its riches, and he placed all the other sons, who were older than Puru, under Puru's control
- Yayati had five sons. From his five sons, namely 1 Yadu, 2 Turvasu, 3 Druhyu, 4 Anu and 5 Puru, five famous dynasties, namely 1 the Yadu dynasty, 2 the Yavana (Turk) dynasty, 3 the Bhoja dynasty, 4 the Mleccha dynasty (Greek) and 5 the Paurava dynasty
- Yes, our Society is depending on love and respect; we are bound by love. You have thought exactly like an affectionate mother. Every mother should think like you for the benefit of her son
- Yes, the name Gokulananda for your new son is approved by me, now raise this Sankirtana man up very carefully in Krsna consciousness
- Yesterday I left New Vrindaban, and your son, Madhu Mangala, is still there, He appears now to be quite peaceful and happy, so I think we should let him continue like that, and if he keeps up in this way, there is no need of any demonic treatment
- You (Aditi) want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You are maintaining offense personified, Duryodhana, as your infallible son, but he is envious of Lord Krsna. And because you are thus maintaining a nondevotee of Krsna, you are devoid of all auspicious qualities
- You can save your son, your disciple, your relative or anyone whom you love, real affection. Then give him Krsna consciousness, and he'll be saved from death
- You Europeans, Americans, you are also Aryans. Indo-European stock. Maharaja Yayati, grandson of Maharaja Pariksit, he gave to his two sons the portion of eastern Europe, Greek and Roman. That is the history, Mahabharata
- You forced Krsna to allow you to come. Just like sometimes a child forces the father. Father says: "My dear son, do not do this. Do not go there." But he insists, "Father, I must go. I must go." "All right, you go at your risk." That's all. And you suffer
- You have acquired the qualities of your intelligent father and your son will be as intelligent as you are and thus your son will be as good as your noble father
- You have committed murder, you must be hanged - nor your father nor your son nor your brother. This is the law. If you commit sinful life, then you must suffer, not anyone else
- You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere
- You have prayed to Me and properly worshiped Me by performing the great payo-vrata ceremony for the sake of protecting your sons. Because of Kasyapa Muni's austerities, I shall agree to become your son and thus protect your other sons
- You may not be king, but your son may be king. - Just see, this material calculation. Then at that time he said: "No, I shall not marry. That's all. I promise. I shall not marry." So he remained brahmacari. Therefore his name is Bhisma
- You may say that you are now related as father and son, but do you think this relationship existed before? Does it truly exist now? Will it continue in the future?
- You produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends
- You should kill him (Buddhimanta Khan) so that he may not say to anyone that you were sometime his servant. - So Nawab disagreed. Nawab said, - No, no. He treated me just like my son, and I accepted him as my father. It is not possible to kill him
- You should not act irreligiously in this way. I desire to have a son. Please, therefore, return my husband, who has not yet impregnated me
- You want your sons to regain their lost reputation and opulence and live again on their heavenly planet as usual
- You will have a nice son, who will be in no way inferior to Lord Brahma. Consequently, he will be very famous all over the universe, and the sons and grandsons generated by him will fill the three worlds
- You will have sons who will represent a partial manifestation of our potency, and because we desire all good fortune for you, those sons will glorify your reputation throughout the world
- You will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful
- Your (Brahmananda's) father also said like that (You leave Krsna consciousness and I will give you a car and women). Here father will feel shame to advise the son, or the son will feel shame to talk about sex with father or mother
- Your mother must be intelligent because you are intelligent. Your mother must be intelligent. Without mother being intelligent, no intelligent son comes out
- Your son will be a fierce ksatriya, able to punish everyone, and your brother will be a learned scholar in spiritual science
- Your son will be the head of all the perfected souls. He will be approved by the acaryas expert in disseminating real knowledge, and among the people He will be celebrated by the name Kapila. As the son of Devahuti, He will increase your fame
- Your stepmother, Suruci, being maddened upon the death of her son, will go to search him out in the forest, but she will be devoured by a forest fire
- Yuvanasva married one hundred wives, but he had no sons, and therefore he entered the forest. In the forest, the sages performed a sacrifice known as Indra-yajna on his behalf