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Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem

Expressions researched:
"Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem"

Lectures

Srimad-Bhagavatam Lectures

Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem. Not temporary problem, "I have got some disease. Give me some mantra so that I may cure," or "I am in poverty. Give me some mantra where I can get money." Not like that. "To deliver me from the sammoha, illusion, ahaṁ mameti (SB 5.5.8)."

atha me deva sammoham
apākraṣṭuṁ tvam arhasi
yo 'vagraho 'haṁ mametīty
etasmin yojitas tvayā
(SB 3.25.10)

So Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem. Not temporary problem, "I have got some disease. Give me some mantra so that I may cure," or "I am in poverty. Give me some mantra where I can get money." Not like that. "To deliver me from the sammoha, illusion, ahaṁ mameti (SB 5.5.8)."

This material life is sammoha, ahaṁ mameti. Atha . . . the material life begins: puṁsaḥ striyā mithunī-bhāvam etat (SB 5.5.8). This material life is described in four lines. What is this material life? Now, puṁsaḥ striyā mithunī-bhāvam etam. Etat, this material life, is nothing but an attraction of sex. Puṁsam striyā. The man is after woman, and woman is after man. This is material life, beginning. Everywhere, not only human society. Even in bird society, dog society, cat society or demigods' society—everywhere you'll see the sex attraction. Puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mitho hṛdaya-granthim āhuḥ. And . . . they are seeking, and as soon as they are joined together to satisfy the sex desire, their the, I mean to say, attraction becomes more and more tight. Then ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ahaṁ mameti (SB 5.5.8). So as soon as they are combined, they require one house or apartment or cottage or nest. Something must be private. Ataḥ gṛha-kṣetra. Then to work, to earn livelihood, one must have some land. Either you construct skyscraper building or till it for get some food grain. Ataḥ gṛha-kṣetra, suta. Then without children, married life is frustrated. Putra-hīnaṁ gṛhaṁ śūnyam. Married life without children is void. Vidya hīnaṁ jīvanaṁ śūnyam. If one is not educated, his life is vacate, or vacant. Vidya hīnaṁ jīvanaṁ śūnyaṁ diśaḥ śūnyā deva abāndhavāḥ. And if you go to some foreign country, if there is no deva, temple, God's temple, or friend, that is also useless. And putra-hīnaṁ gṛhaṁ śūnyam. And if you have no children, the so-called married life is also void. And sarva-śūnyā daridratā. And if you are poor, in poverty, then everything is zero. Even if you have got a wife, or even if you have got education, even you have got friend, everything is . . . that is Cāṇakya Paṇḍita's advice.

Page Title:Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem
Compiler:Nabakumar
Created:2023-05-24, 05:51:06
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1