Cardinal Danielou: (indistinct)
Yogeśvara: Does the fact that Christianity, does the fact that Christianity sanctions eating of meat mean that from the Christian viewpoint, lower species of life do not have a soul like human beings.
Cardinal Danielou: Dites en francais.
Yogeśvara: (translates)
Cardinal Danielou: (French)
Yogeśvara: (French)
Cardinal Danielou: Oui.
Yogeśvara: He says: "No, that yes, this is the philosophy, that, that below the human level, the soul does not inhabit the body of other species."
Cardinal Danielou: The soul, the soul, the soul is, is human soul. In the animal you have some psychologic existence, but not life of spirit with freedom, with mind and with the reality of spirit. But you have the same idea because you said that there is a difference of nature between spiritual creation and the material world. You know, the material world is not of the same essence than the spiritual world. And the man, the man is a part of spiritual world.
Prabhupāda: No. Our Bhagavad-gītā says: sarva-yoniṣu. "In all species of life, as many forms are there, so the spirit soul is there." This outward body is just like a dress. You may have a very costly dress, and I may have a very shabby, poor dress, but both of us are human being, or living entities. Similarly these different forms of living entities, they are just like different types of dress. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). Just like you are in black dress. I am in saffron dress...
Cardinal Danielou: Yellow, yes.
Prabhupāda: So this is external. But within the dress you are a human being, I am also human being. Similarly, there are eight million four hundred thousands of dresses. There are nine hundred thousand dresses within the water, aquatics.
Yogeśvara: (translates)
Prabhupāda: Similarly, two million kinds of dresses of the trees, plants, like that. In this way the Vedic literatures have calculated, there are eight million, four hundred thousand forms of living entity. But they're all living entities, part and parcel of God. Just like one man has got ten sons. Not all of them equally meritorious. Not all. One may be high-court judge. And one may be ordinary clerk in the office. But father, both the high-court judge and the clerk in the office, father claims both of them as son.
Cardinal Danielou: Yes, yes, I agree.
Prabhupāda: For father, there is no such distinction that: "This high-court judge is very important and the clerk in the office, my son, he's not important." So if the enlightened son, high-court judge, says to the father: "My dear father, your, this son, is useless. Let me cut him and eat." Will the father allow?
Yogeśvara: (asks in French if this is clear)
Cardinal Danielou: Non.
Yogeśvara: (translates)
Prabhupāda: Apart from this consideration, at least this morality should be observed that cows, they're our mother. We should not kill at least mothers for eating the flesh.
Cardinal Danielou: The difficulty for us is not the idea that it is good for us to respect the life of a cow. The difficulty is the metaphysic reason. You know.
Prabhupāda: No, metaphysics, not...
Cardinal Danielou: It is, it is, it is the idea that all life is parcel of the life of God. You know of this is to us, difficult to admit. We can, there is a very great difference between the life of man who is really called to partake the life of God, and the animal life, who is (French)
Yogeśvara: Temporary.
Cardinal Danielou: No. Without, without, impermanent. Life of man is permanent.
Prabhupāda: That, that, that difference is due to development of consciousness. The human body, human body, you get developed consciousness. Just like this tree. It is also a living entity, but it's consciousness is not yet fructified. If you cut the tree, it does not resist. But it resists in a very small degree. That is proved by the scientists. The Sir Jagadisha Candra Bose, in Calcutta, he's also a very great scientist. He has made machine: when you cut the tree, it feels and it is recorded in the machine.
Yogeśvara: (translates)
Prabhupāda: And for the animals we can see, when one kills the animals, it resists, it cries, it makes great sound, horrible. So it is the question of development of consciousness. But the, a soul is there.
Cardinal Danielou: But, why, why, why God make some animals who eat other animals? There is a fault in the creation because... It is a fault in the creation?
Prabhupāda: No. The God is very kind. If you want to eat animals, then He'll give facility, good facility. Just like tiger. You become tiger, and eat animals. Those who are animal eaters, unrestrictedly, God will give him the body of a tiger next life so that he can very freely eat. "Why you maintain slaughterhouse? I give you nails and jaws. Just eat." So they are waiting that life.