If you want to be a muni or a sage, you must put forward some new theory. Otherwise he is not a philosopher. A philosopher is not counted a philosopher unless he defies all other philosophers and puts some new theory. And that is going on. Na cāsāv muni yasya mataṁ na bhinnam. So whose philosophy you will accept? Every day you will find a new philosophy. So whom to follow?
Therefore, out of disgust, everyone is trying to follow his own principle, whatever he likes. And there are some missionary activities, they also advocate that, "You can do whatever you like, and you will get God." So people are trying like that.
But our process is different. We are following the old principles. We do not say something new. The old saying, as Kṛṣṇa said five thousand years ago, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).
So nothing new. We are simply repeating. That, our Hare Kṛṣṇa, is it also repetition: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare.
What is that English word, "Putting the old wine in the new bottle," or what is that? (laughs) So it is old wine. Simply putting in new bottles. That's all. And what is new? There is nothing new in the world. The sun was rising on the eastern side. Still it is rising on the eastern side. The sun was setting on the western side. It's still setting.