When Krsna
From Vaniquotes
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "When Krsna"
The following 949 pages are in this category, out of 949 total.
A
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A gopi described Him to a friend, "When Krsna returns, He is garlanded with tulasi leaves, He puts His hand on the shoulder of a cowherd boyfriend and begins to blow His transcendental flute"
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A knowledgeable person knows that when Krsna or His incarnation descends upon the material world, the Supreme Lord maintains His transcendental position. He is not an ordinary man, nor is He forced into the material world due to karma
- A similar incident occurred when Krsna entered the arena of sacrifice, arranged by King Kamsa for His death
- A similar satisfaction was observed when Krsna returned from the battlefield of Kuruksetra to His home at Dvaraka
- Actually, Krishna is kind to everyone, but when He sees that a living entity is becoming a little serious to make perfection in life, then Krishna takes special care to give such living entity all necessary facilities
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- After the brahmana had been received nicely and seated on Lord Krsna's own cushioned bed, he and Krsna took each other's hands and began to talk about their early life, when they had both lived under the protection of the gurukula
- Afterwards, when the Lord (Krsna) asked permission to depart and the King gave it, the Lord offered His respects to Maharaja Yudhisthira by bowing down at his feet, and the King embraced Him
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- All the cowherd boys said: It is Krsna who has done this. When He was in between the two trees, the mortar fell crosswise. Krsna dragged the mortar, and the two trees fell down - SB 10.11.4
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although he was a great outlaw in the city, Satadhanva was still very much afraid of Krsna's power, and thus when Krsna arrived he became most afraid
- Although in the material sense the glancing of a boy at a girl is a kind of pollution, when Krsna threw His transcendental glance at the gopis, they became purified
- Although in the spiritual kingdom, the abode of Krsna, everything is wonderfully opulent, still when Krsna was in Dvaraka His charity exceeded the opulences of Goloka Vrndavana
- Although Krsna actually comes to satisfy His devotees like Vasudeva and Devaki, when He comes He performs other activities also
- Although Krsna is full in Himself, He expands Himself when He wants to enjoy. That expansion is His pleasure potency, Radharani
- Although Krsna was a great-grandfather when He appeared on the Battlefield of Kuruksetra, He did not appear like an old man
- Although mother Yasoda, in her attempt to bind Krsna, added one rope after another, ultimately she was a failure. When Krsna agreed, however, she was successful
- Although Sri Krsna, the Supreme Personality of Godhead, embodies all superexcellence and beauty, when He is amongst the damsels of Vraja, He is known as Gopijanavallabha
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although we speak of "when" Krsna desires, just when He did desire we cannot say. We only speak in this way because in conditional life we take it that everything has a beginning; however, in absolute or spiritual life there is neither beginning nor end
- Although when the Supreme Personality of Godhead stole the butter, curd and milk of the neighboring gopas and gopis this teasing superficially seemed troublesome, in fact it was an exchange of affection in the ecstasy of devotional service
- An example of Krsna's self-satisfaction was exhibited when He, Arjuna and Bhima went to challenge Jarasandha, the formidable king of Magadha, and Krsna gave all credit to Bhima for the killing of Jarasandha
- Another day, when Krsna and Balarama were playing with Their friends, all the boys joined Balarama and complained to mother Yasoda that Krsna had eaten clay
- Another example of being stunned took place when Krsna was surrounded by various wrestlers in the sacrificial arena of Kamsa. His mother, Devaki,* then became stunned, and her eyes dried up when she saw Krsna amongst the wrestlers
- Another gopi said, "At that time ( when Krsna is walking in a stride which is so attractive), our movements cease. We become just like trees and stand perfectly still, unaware that our hair and clothes are loosening"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another gopi said, "With leaves and flowers decorating His (Krsnas) body, He looks like some hero. When He plays on His flute and calls the cows with Balarama, the river Yamuna stops flowing and waits for the air to carry dust from His lotus feet"
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- Arjuna was Krsna's constant friend, so when Krsna went to His abode, Arjuna was overwhelmed, but just by remembering His teachings he got relief from the pains of separation. Thus whenever we feel separation, it is best to remember the teachings
- As confirmed in Visnu Purana (1.12.69): "The pleasure potency of Krsna gives Krsna transcendental pleasure and bliss." Thus when Krsna wants to enjoy pleasure, He exhibits His own spiritual potency known as hladini
- As described in the Lalita-madhava, Krsna's shyness was manifested when He lifted Govardhana Hill by the little finger of His left hand
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- As explained above, when Krsna appears, all His plenary expansions appear with Him
- As factually stated by Nanda Maharaja (in Chapter 8 of SB Canto 10), Garga Muni, being a devotee, had no needs. Similarly, when Krsna comes He has no needs, for He is purna, atmarama
- As far as Krsna is concerned, every Vedic authority has accepted Him as God. When He was present on earth, His activities displayed were superhuman. If one does not believe this, it is to be concluded that he will not believe whatever evidence is given
- As far as Krsna's memory is concerned, it is said that when He was studying in the school of Sandipani Muni in Avantipur, He showed such a sharp memory that by once taking instructions from the teacher He immediately became perfect in any subject
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As far as the avesa-rupa is concerned, when Krsna empowers some suitable living entity to represent Him, that living entity is called avesa-rupa or saktyavesa-avatara
- As Lord Krsna states in Bhagavad-gita, when He descends on earth, He has two types of business - to give protection to the faithful and annihilate the demons
- As mentined above, it appears that Krsna enjoyed the rasa dance with the gopis when He was eight years old. At that time, many of the gopis were married, because in India, especially in those days, girls were married at a very early age
- As soon as the spirit soul leaves, the body immediately becomes useless: when Kṛṣṇa enters into matter, matter has value. This is true for the minute individual atom and the great universe as well
- As stated by Lord Krsna in the (Bhagavad-gita 9.11): Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be
- As such, when He (Krsna) was playing as the perfect husband of the queens, especially of Rukminiji, He enjoyed conjugal love in complete perfection
- As the brahmanas joined by chanting Vedic hymns and professional musicians also took part, this great (utthana) ceremony (celebrated when a child is due to leave the house for the first time) was observed by mother Yasoda - SB 10.7.4
- As Yasoda was given liberation from the material world, Putana was also given liberation. When the baby Krsna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified
- Aside from being a thief in His childhood affairs, Krsna acted as an expert thief when He was young by attracting young girls and enjoying them in the rasa dance. This is Krsna's business. He is also violent, as the killer of many demons
- Astonishment caused by lamentation is exemplified when Krsna was entering into the belly of the Bakasura demon and all the demigods from higher planets became stunned with lamentation
- Astonishment caused by lamentation was exemplified when Krsna was entering into the belly of the Bakasura demon and all the demigods from higher planets became stunned with lamentation
- At first Krsna thought, "Let Me retaliate against this vengeance of Indra by destroying his heavenly kingdom," but later on, when He thought of the insignificance of the King of heaven, Krsna changed His mind and felt merciful toward Indra
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
- At the age of only three months Krsna killed the Sakatasura, who had remained hidden behind a cart in the house of Yasodamayi. And when He was crawling and was disturbing His mother from doing household affairs, the mother tied Him with a grinding pestle
- Atma-maya refers to the spiritual potency. When Krsna comes to this or any other universe, He does so with His spiritual potency
B
- Because of Krsna's having sucked the breast of the Raksasi Putana, when Krsna killed her she was immediately freed of all material contamination - SB 10.6.34
- Being always absorbed in the ecstasy of Srimati Radharani, Sri Caitanya felt the same separation from Krsna that Radharani felt when Krsna left Vrndavana and went to Mathura. This ecstatic feeling is very helpful in attaining love of God in separation
- Bhagavad-gita clearly explains that this catur-varnyam system was established by Krsna, but He is outside of this system. When Krsna comes as an incarnation, He does not come as a member of any social order, not as a brahmana or anything else
- Bilvamangala Thakur said, "My dear Krsna, You are leaving me, forcibly getting out of my clutches. But I shall be impressed by Your strength only when You can go forcibly from the core of my heart"
- Both Balarama and Krsna began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly
- Brahma said - You remain within the cosmic manifestation, and yet the whole creation is within You. This fact has already been proved by You when You exhibited the whole universal creation within Your mouth before Your mother, Yasoda
- Brahma's stealing of calves & boys from Krsna may be a wonderful display of mystic power, but when Krsna exhibited His expansive power in so many calves & boys and maintained them without effort, Brahma could understand that his power was insignificant
- By addressing the brahmanas as "knowers of all religious principles," the boys expressed the point of view that when the Supreme Personality of Godhead, Krsna and Balarama, were asking for food, the brahmanas should immediately deliver some
C
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
- Certain philosophers say, however, that when Krsna comes He accepts a material body
- Children play with an umbrella generally known as a frog's umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata at Vrndavana and hold it for seven days continuously with one hand
D
- Dear Lord - the demigods prayed - when You (Krsna) appear in Your different incarnations, You take different names and forms according to different situations
- Describing the incarnations and their symptoms, the Laghu-bhagavatamrta has stated that when Lord Krsna descends to conduct the creative affairs of the material manifestation, He is an avatara, or incarnation
- Dhiroddhata qualities were visible in the character of Lord Krsna because, when He was writing a letter to Kalayavana, Krsna addressed him as a sinful frog
- Dhruva Maharaja wanted something material from Krsna & engaged in DS. When the Lord appeared as four-handed Visnu before Dhruva, Dhruva told the Lord: My dear Lord, because I engaged myself in Your DS with great austerity & penances, I am now seeing You
- Do everything humbly and in small scale and when Krishna desires it will increase. Don't be agitated in unfavorable circumstances
- During this month (Karttika), in Vrndavana it is the regulative principle to pray daily to Lord Krsna in His Damodara form. The Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda
E
- Each & every wife had hundreds and thousands of maidservants, yet when Krsna entered the palaces of His thousands of wives, each one of them used to receive Krsna personally by seating Him in a nice chair, worshiping Him with all requisite paraphernalia
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Even in such circumstances, when Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning towards Her
- Even though Bakasura's sister planned to kill Krsna when He was an infant by applying poison to her breast and offering it to Krsna to suck & thus die, still that heinous woman received salvation & was elevated to the same platform as Krsna's own mother
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Every other living entity is forced to accept a certain type of body by his previous actions. But when Krsna appears, He always appears in a body that is not forced upon Him by the action of His past deeds
- Everyone is more or less proud of his opulence in this world, but when Lord Krsna was in human society, He excelled all His contemporaries within the universe
- Everyone sees the sun every day, but that does not mean that everyone knows what the sun actually is. Similarly, when Lord Sri Krsna was present five thousand years ago, very few could know what He was
F
- Factually, when the Supreme Personality of Godhead comes He exhibits a nonmaterial body, and thus there is no difference between His childish body when He is lying on the lap of His mother Yasoda and His so-called grown-up body fighting with the demons
- Finally, after some deliberation, He also entered the mouth of the demon. When Krsna entered, all the demigods, who had gathered to see the fun and who were hiding within the clouds, expressed their feelings with the words "Alas! Alas!"
- Foolish persons think that when Krsna appears as the son of Vasudeva, He is limited like an ordinary child. But Vasudeva was aware that although God had appeared as his son, God had not entered Devaki's womb & then come out. Rather, God was always there
- Formerly, when there were responsible kings, up to the time of Dvapara-yuga, when Lord Krsna was present, the king was liable to be blamed for the untimely death of a child in the presence of his parents
- From Srimad-Bhagavatam we understand that when Krsna departed from this world, Arjuna was overwhelmed with sorrow, but when he began to remember the instructions of Bhagavad-gita, he became pacified
- From your letter it appears you have found a nice place for a center there. Yes, we can use everything in Krsna's service and when Krsna gives us a nice big house that does not mean we use it for our eating and sleeping, but we work harder in His service
G
- Generally, persons who had faith in the revealed scriptures accepted the Lord (Krsna) as He is, and all of them merged into great bereavement when the Lord disappeared from the world
- God is supreme. Law of gravitation did not work when Krsna lifted the Govardhana Hill
- Gopis lament, "When You (Krsna) come back at the end of the day, by seeing Your beautiful face we are so much attracted that we are unable to stop looking upon You constantly"
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Gopis tell Mother Yasoda, "When your son (Krsna) plays on His flute, Lord Siva, Lord Brahma and Indra - although they are supposed to be the greatest learned scholars and personalities - all become bewildered"
- Guna indicates the unlimited transcendental qualities of Krsna, primarily His sac-cid-ananda form. In His transcendental blissful knowledge & eternity, He is fully perfect. His perfection is increased when He is controlled by the attention of His devotee
H
- Having assumed the form of a forceful whirlwind, the demon Trnavarta took Krsna very high in the sky, but when Krsna became heavier than the demon, the demon had to stop his force and could go no further - SB 10.7.26
- He (Bakasura) appeared on the scene suddenly and immediately attacked Krsna with his pointed, sharp beak and quickly swallowed Him up. When Krsna was thus swallowed, all the boys, headed by Balarama, became almost breathless, as if they had died
- He (King Kamsa) was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti. BG 1972 purports
- He (Krsna) is atmarama, self-satisfied; He can derive all pleasure by Himself, without anyone’s help. But when the Lord descends to play the part of a human being, He plays a role either as a husband, son, friend or enemy in full perfection
- He (Krsna) told them not to be overwhelmed and in this way pacified them. But when He failed to come back with Nanda Maharaja, it appeared that He either cheated them or could not keep His promise
- Her (Radharani's) reputation as the best of all Krsna's girlfriends is the stringed instrument She plays. When Krsna stands in His youthful posture, She puts Her hand on His shoulder
- His lotus feet are held by the gopis on their breasts, which are smeared with kunkuma powder, but when Krsna travels in the Vrndavana forest with Balarama and His boyfriends, the reddish powder falls on the ground of the Vrndavana forest
- His thighs are compared with the trunks of elephants, and his eyes are always reddish. When Krsna and Arjuna are together on a chariot, they become celestial beauties, pleasing to the eyes of everyone
- How can peace in the material world be possible when Krsna, the creator Himself, says that this place is meant for trouble and miseries? a-brahma-bhuvanal lokah, punar avartino 'rjuna, mam upetya tu kaunteya, punar janma na vidyate - BG 8.16
- How the sons of Pandu, the Pandavas, enjoy Krsna's association is described as follows, "When Sri Krsna arrived in Indraprastha, the capital of the Kurus, Maharaj Yudhisthira immediately came out to smell the flavor of Krsna's head"
I
- I am speaking to you Bhagavad-gita, just learning from my spiritual master. So I have to learn it, but when Krsna spoke, He had not to learn it
- If even only once or even by force one brings the form of Krsna into one's mind, one can attain the supreme salvation by the mercy of Krsna, What then is to be said of those whose hearts the SPG enters when He appears as an incarnation - SB 10.12.39
- If it is accepted that when He comes to the material world He (Krsna) accepts a material body, it should be concluded also that because the material energy is not different from Him, this body does not act materially
- If someone goes to Vrndavana, he will immediately feel separation from Krsna, who performed such nice activities when He was present there. Such attraction for remembering Krsna's activities is known as attachment for Krsna
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate
- In Bhagavad-gita the vaisyas are described as the natural agriculturalists, the protectors of cows, and the general traders. When Lord Sri Krsna incarnated Himself at Vrndavana, He took pleasure in becoming a beloved son of such a vaisya family
- In conclusion, we must accept the fact that when Krsna comes as one of us, He is not in actuality "one of us." He is transcendental
- In His (Krsna's) Vamana incarnation He posed Himself as a dwarf brahmana, but when He took possession of His land, promised by Bali Maharaja, He expanded His footstep to the top of the universe, extending over thousands and millions of miles
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In His personal form, Krsna is just like a cowherd boy, and He thinks of Himself in that way. But when He is in the Vasudeva form, He thinks of Himself as the son of a ksatriya and acts as a princely administrator
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In Lord Sri Krsna's transcendental pastimes, He reciprocates with spirit, not matter. When He is in the mortal world, the material qualities cannot work upon Him
- In Srimad-Bhagavatam (SB 10.3.11) there is a statement that when Krsna took His birth, Vasudeva immediately took advantage of this moment and distributed ten thousand cows to the brahmanas
- In the Agni Purana and other authoritative scriptures, that which increases one's love of Krsna is said to be vibhava, and when Krsna is the objective, vibhava is increased as alambana
- In the arena of Kamsa, when Krsna was attacked by big elephants, all of the ladies present began to address Him in this way
- In the catuh-sloki Bhagavatam it is said, when Krsna was instructing Brahma, aham evasam evagre: "Before this material creation, I was existing." In the Vedas also it is said, eko narayana asit: Before creation, only Narayana was there
- In the Eleventh Chapter of the Gita also it is stated, tenaiva rupena etc. Arjuna prayed to see again that form of four hands, and when Krsna was thus petitioned by Arjuna, He again assumed His original form. BG 1972 purports
- In the history of this world, when Lord Krsna, the supreme Visnu, was ruling over Dvaraka, Queen Rukmini, who was the chief of all Krsna's queens, used to serve Lord Krsna personally in spite of having many hundreds of maidservants to assist her
- In the kaisora age, when Krsna appeared at Gokula, He acted as a cowherd boy, and then, when He was sixteen, He went to Mathura to kill Kamsa
- In the Lalita-madhava, Krsna is addressed as follows, "My dear Krsna, when You are engaged in herding the animals, the dust caused by the hooves of the calves and cows covers Your nice face and artistic tilaka, and You appear very dusty"
- In the Padma Purana it is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The name and form of the Lord cannot be perceived by the material senses, but when He appears within the vision of the mundane people He assumes the form of the virat-rupa
- In the same way, when Krsna was first counted among the incarnations, specific knowledge about Him was still unknown
- In the spiritual world there is no influence of these three gunas. That is in this material world. So when Krsna comes, He does not become affected or, rather, infected with these gunas. Nirguna . . . That is nirguna
- In the Srimad-Bhagavatam it is said that when Krsna entered the poisonous waters of the Yamuna, Srimati Yasoda Devi went insane. Instead of searching for curative herbs, she began to speak to the trees as if they were snake chanters
- In their previous lives, Devaki and her husband underwent severe austerities, and when Krsna therefore appeared before them, wanting to give them a benediction, they told Him that they wanted a son like God
- In this verse (BG 4.5) it is understood that some millions of years ago when Lord Krsna spoke the Bhagavad-gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present. BG 1972 purports
- In Vedic history, Saubhari Rsi, a sage, expanded himself into eight forms by the yoga process, but Saubhari Rsi remained one. As far as Krsna is concerned, when He manifested Himself in different forms, each & every one of them was a separate individual
- Indra said, "If someone thinks that when You (Krsna) enter within this material world You accept the modes of material nature, he is mistaken"
- Indra said, "The waves of the material qualities are never able to touch You (Krsna), and You certainly do not accept them when You are present within this world. Your Lordship is never conditioned by the laws of material nature"
- It (universal form of Krsna) was exhibited to Arjuna only, yet some great devotees could also see the universal form of Krsna when it was shown to Arjuna, and Vyasa was one of them. BG 1972 purports
- It does not mean that when Krsna was present on this planet, Krsna was absent in Goloka Vrndavana. No. It is not like that. Just like I am now present here, I am absent in my apartment. Krsna is not like that. Krsna can be present everywhere
- It is described in Srimad-Bhagavatam that when Krsna first appeared, He did not take birth from the womb of Devaki
- It is foretold herein (SB 4.16.8) that if there would be a scarcity of rain, King Prthu would manage to counteract the deficiency by virtue of his godly powers. Such powers were also exhibited by Lord Krsna when He was present in Vrndavana
- It is not that Krsna worship began only when Krsna appeared on this planet five thousand years ago. This is a foolish conclusion that is not substantiated by Vedic literatures
- It is not that this (Krsna's footprints made everything beautiful) applied only when Krsna was present and Kunti was speaking. Rather, the truth is always the same
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is said that when Lord Krsna blows on His transcendental conchshell, the wives of the demons become subject to abortions, and the wives of the demigods become blessed with all auspiciousness
- It is said that when the full moon rises, the lotus petals become expanded. Similarly, when Krsna used to appear before Radharani, Her face, which is compared to the lotus flower, would expand by Her yawning
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It is to be noted that because Vasudeva and Devaki would be separated from Krsna when He was carried to Gokula, the residence of Nanda Maharaja, the Lord personally instructed them that they should always think of Him as their son and as the SPG
- It should be noted in this connection that when Krsna entered into the wives' hearts & when they embraced Him & felt the transcendental bliss of being merged with Him, the Supreme Lord did not lose His identity, nor did the individual wives lose theirs
- It so happened that when Krsna was present on this planet, Lord Brahma and King Indra also mistook Him
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
- It was told that the eighth son of the sister would kill him. So, when Krsna was in the womb of His mother, Kamsa was always thinking of Krsna
J
- Jambavati replied to Draupadi’s question. She said, "My dear Draupadi, when Lord Krsna attacked my father, Jambavan, the King of the rksas, my father did not know that Lord Krsna was his former master, Lord Ramacandra, the husband of Sita"
- Jarasandha said, "Krsna, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Mathura & now You have taken shelter within the sea"
- Jiva-tattva, visnu-tattva and sakti-tattva are all integrated with the Supreme Personality of Godhead, and when Krsna appears, He appears with all His integrated parts
- Just as Lord Visnu is always worshiped and surrounded by different demigods like Lord Siva, Lord Brahma, Indra, Candra and others, when Krsna traveled through the Vrndavana forest or walked on Govardhana Hill, He was accompanied by the cowherd boys
- Just as when an electric current is passed into some metal, the whole metal becomes surcharged with electricity; so too, when Krsna is interested in some matter, that matter becomes Krsna-ized
- Just like in the Bhagavad-gita the master, Krsna, orders Arjuna to fight. He was not willing to fight for his personal interest, but when Krsna ordered him that "You must fight," he fought. That is service
K
- Kamsa and his brothers were all Krsna's maternal uncles, brothers of Krsna's mother, Devaki. When Krsna killed Kamsa He killed His maternal uncle, which is against the regulations of Vedic injunctions
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Krishna has genitals certainly. It is said that He has eternal, blissful Body, full of knowledge. So when He has got a body, He must have all the parts of a body. But we should not consider that His parts of the body are the same as ours
- Krishna's another name is Madan-Mohan. When Krishna is within the heart, then the Madan or lusty desires become defeated. If we learn to love Krishna, our lusty desires will be finished, otherwise not
- Krsna and Balarama continued, "Your affectionate love for Us was more than anyone can offer one's own children. You are actually Our father and mother, because you raised Us as your own children when We were just like orphans"
- Krsna and Balarama were just on the verge of boyhood and were entering the forest of Vrndavana when Krsna began to offer prayers to please Balarama
- Krsna appeared as a foster son of Nanda Maharaja. And Krsna is very delighted when He is connected with some of His devotees names
- Krsna appeared for re-establishing the religious principle, dharma samsthapanarthaya (BG 4.8). When Krsna or any incarnation of the Lord descends, there are two kinds of mission. One mission is paritranaya sadhunam - BG 4.8
- Krsna can give us whatever we want, even mukti, liberation, but bhakti is a special consideration because when He gives someone bhakti He becomes purchased by the bhakta and becomes a tool in the hands of the bhakta, even though He is the supreme powerful
- Krsna comes, to show one the path to apavarga, freedom from these tribulations, and when Krsna shows this path, we should accept it
- Krsna did not advise him to give up fighting and go to the forest to meditate. When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him. BG 1972 Introduction
- Krsna does not need our service, but He kindly accepts it. When Krsna asks us to surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja (BG 18.66)), this does not mean that Krsna is lacking servants and that if we surrender He will profit
- Krsna doesn't require your service. When He says, "You surrender to Me," it does not mean that Krsna is suffering for your service. Krsna is self-sufficient
- Krsna exhibited His causeless mercy when He was present at the departure of Grandfather Bhisma. During the Battle of Kuruksetra, Bhismadeva, the grandfather of Arjuna, was lying on a bed of arrows before departing from this mortal world
- Krsna expanded Himself in multiple forms during the rasa dance in order to dance with each and every gopi who took part in that dance. Similarly, He expanded himself into 16,108 forms in Dvaraka when he married 16,108 wives
- Krsna freely moves amongst His friends as a cowherd boy in Vrndavana, and when He plays His flute, all living creatures, mobile and immobile, become overwhelmed with ecstasy. They quiver, and tears flow from their eyes
- Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would prepare to return from the pasturing ground, He would gather all the cows
- Krsna has nothing to do with action and reaction, but because He was playing the part of a human being, He expressed His full sympathy for the bereavement of Satyabhama, and His eyes filled with tears when He heard about the death of His father-in-law
- Krsna Himself reveals His infallibility when he says to Arjuna, "When I appear in this world, I do so by My own internal potency" - CC Intro
- Krsna imparted to Marshal Arjuna the vitally important teachings of Bhagavad-gita only when He saw that Arjuna had surrendered to Him without any vanity regarding his own erudition, and without any other reservation
- Krsna in all seriousness wants to see whether one has finished all his material desires. When Krsna sees this, He is very pleased
- Krsna in Dvaraka enjoyed the pastimes of a perfect human being. Therefore, when He washed the feet of the sage Narada & took the water on His head, Narada did not object, knowing well that the Lord did so to teach everyone how to respect saintly persons
- Krsna is already beautiful, but when He takes the shape of an woman, how beautiful He became we can just imagine. Woman are naturally beautiful. They are called "fair sex." So mohinya
- Krsna is compared to the moon, born in the ocean of the womb of Devaki. When He returns in the evening, it appears that He is fatigued, but He still tries to gladden the inhabitants of Vrndavana by His auspicious presence
- Krsna is completely independent, and He has no friends or enemies, but He plays for the benefit of both His friends and enemies, and when He acts for the benefit of either, the result is the same. That is Krsna's absolute nature
- Krsna is generally known to be blackish, but when He is absorbed in the thought of the gopis, who are all of fair complexion, Krsna Himself also becomes fair
- Krsna is God from the childhood. When He was three months old He demonstrated His godly powers. He immediately killed Sakatasura. He immediately killed Putana. So He did not become God by meditation, manufactured in some mystic factory
- Krsna is taking birth as the son of Devaki or Mother Yasoda, but He's not taking birth exactly like us. That is described in the Srimad-Bhagavatam. When Krsna appeared, He did not come out or did not come out from the womb of Devaki
- Krsna is the assurance of safety to everyone. But when He saw that His friends were already out of His hands and were lying within the belly of a great serpent, He became momentarily aggrieved
- Krsna is the supreme master, and all others are His servants. So all the demigods took the opportunity to render service to Krsna when He was personally present within this universe
- Krsna is very merciful, and when He sees that someone has surrendered, He will help from within
- Krsna or His incarnation, when He comes, it does not depend on His karma, because He is above karma. He is fully independent
- Krsna said, "Kindly forbid Her from this devious policy of putting Her face near Mine." When Krsna was speaking like this, the friends of Radharani could not check their laughter. This is an instance of ecstasy in conjugal love
- Krsna says in Bhagavad-gita: Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be - BG 9.11
- Krsna says in the Bhagavad-gita, raso 'ham apsu kaunteya (BG 7.8): "I am the taste in the water." Now, this taste in the water is perpetual. When Krsna was physically present or Krsna is not physically present, this is a perpetual fact. Is it not?
- Krsna was so kind to Putana that He allowed her to nurse Him, but when He sucked her breasts He not only sucked out the poison but her life as well. Putana fell to the ground dead and was immediately transformed into her original demonic form
- Krsna would sometimes perform mock fighting along with the cowherd boys. When Krsna blew His horn in this mock fighting, Sridama, who was on the opposing side, felt his bodily hairs stand up
- Krsna's abode in the transcendental kingdom is called Goloka Vrndavana. The Vrndavana in India is that same Vrndavana descended on this earth. When Krsna descends Himself by His own internal potency, His dhama, or abode, also descends
- Krsna's attraction for Radharani is described by Krsna Himself thus, "When I create some joking phrases in order to enjoy the beauty of Radharani, Radharani hears these joking words with great attention"
- Krsna's compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhisma prayed to Krsna and described Him as the sun which eradicated darkness
- Krsna's duty was to please all kinds of men belonging to the different castes, both in the city and within the palace compound. He made them happy by fulfilling their different desires, and when the Lord saw them happy He also became very much pleased
- Krsna's energies can be divided into 3: His energy of thinking feeling & acting. When He exhibits His thinking energy, He is the Supreme Lord; when He exhibits His feeling energy, He is Vasudeva; when He exhibits acting energy, He is Sankarsana Balarama
- Krsna's fine discretion was exhibited when He was fighting with the untouchable king who attacked the city of Mathura. According to Vedic rites, those who are untouchable are not to be touched by the ksatriya kings, not even for killing
- Krsna's pastimes are eternal, and when He descends, He comes with His associates
- Krsna's pastimes are performed in the three abodes Dvaraka, Mathura and Gokula. When Krsna descends to this universe, He enjoys the pastimes in places of the same name
- Krsna's speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Krsna's words create various transcendental mellows
- Krsna, the Lord, when He comes within this material world - yuge yuge sambhavamy atma-mayaya (BG 4.6) - He comes in His own original turya status. He does not become affected. He's not affected. This is the position of Krsna. He's always transcendental
- Krsna, the son of Devaki, is the last word in superexcellence and beauty, when He is among the gopis He appears even more beautiful - like a sublime jewel set among divine golden craftsmanship
- Krsna, when He appeared on this planet, He, last instruction was that, You just surrender to Me, and after giving up all your mental speculation, so-called religious system . . . This is real religious system
- Krsna, when He wants, "Give Me a little flower, a little fruit, a little water," it does not mean that He is begging. He is just inducing me to the practice of offering everything which belongs to Krsna
- Krsna, when He was a boy of seven years old, He lifted the Govardhana Hill. That is God. Not that "Here is a man. By mystic power He has become God." No. That God is different God. Real God is always God
- Krsna, when He was present on this planet He practically demonstrated that He controlled everyone but nobody controlled Him. That is isvara. That is called paramesvara
- Krsna, when He was present personally, He played on His flute. The gopis saw and the cowherds boys saw five thousand years ago. And the acaryas took information. Even if you don't believe in the history, then come to sastra
- Krsna, when He withdraws the spirit soul from the body, then the body remains, and in due course of times the body becomes . . . "Dust thou art, dust thou beist." This is mixed up, panca. Panca-tattva prapta
- Krsnized. Just like if there electric charges, electric current, is in some metal, the whole thing becomes surcharged with electricity, similarly, when Krsna is interested in some matter, then the whole thing becomes Krsnized
- Kunti continued, "When You (Krsna) sent Akrura, I could understand that there was no possibility of our being put in danger. All good fortune in our life began when You sent Akrura to us. Since, I have been convinced that we are not without protection"
- Kuntidevi thinks, - As long as Krsna is with us, everything in our kingdom and our capital, Hastinapura, is beautiful. But when Krsna is absent our kingdom will not be beautiful
- Kṛṣṇa, when (He) says "Stop work," means stop working like animals, but not to stop working like Kṛṣṇa conscious people are doing—not to stop chanting Hare Kṛṣṇa. Stop your animalistic life and begin your spiritual life
L
- Later on these sages appeared in Goloka Vrndavana when Krsna advented Himself there, and they were born as gopis or girl friends of Krsna. In this way they attained the perfection of spiritual life
- Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now (when Krsna was in the womb of Devaki) invisibly appeared in the house of Kamsa
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Krsna attracts the minds of all young girls and elderly ladies by His childlike activities. He also attracts the minds of His friends by His friendly activities. When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants
- Lord Krsna decided to go to the house of Kubja, the hunchback woman who had pleased Him by offering Him sandalwood pulp when He was entering the city of Mathura
- Lord Krsna exhibits His pastimes of childhood, boyhood and pre-youth. When He reaches pre-youth, He continues to exist eternally to perform His rasa dance and other pastimes
- Lord Krsna is always present everywhere, but when He is not present before our eyes, He is said to be aprakata, or unmanifested
- Lord Krsna is very much pleased by service rendered to brahmanas, and when the Lord is pleased, the opulence of one's devotional service increases
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna was not very pleasing to the demons when He was present in Vrndavana, but the six Gosvamis were pleasing to the demons when they were present in Vrndavana
- Lord Sri Krsna is naturally very affectionate toward His devotees, and when He saw Rukmini's condition, His heart immediately softened. At once He became merciful to her
- Lord Sri Krsna is thousands upon thousands of times more satisfied when He sees Srimati Radharani's face light up from this combination of ecstatic love than He is by direct union with Her
- Lord Sri Krsna was lying down underneath the handcart in one corner of the courtyard, and although His little legs were as soft as leaves, when He struck the cart with His legs, it turned over violently and collapsed - SB 10.7.7
- Lord Sri Krsna, when He was personally present at Vrajadhama, stopped the worship of the demigod Indra and advised the residents of Vraja to worship by their business and to have faith in God
M
- Maharaja Pariksit inquired, "During the absence of the original cowherd boys, when Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons?"
- Mare krsna rakhe ke. When Krsna desires to vanquish, nobody can save you. Finished. Still, these rascals say, "There is no God." Simply rascals. At least expose these rascals
- May the sight of Srimati Radharani's kila-kincita ecstasy, which is like a bouquet, bring good fortune to all. When Sri Krsna blocked Radharani’s way to the dana-ghati, there was laughter within Her heart
- Most of the gopis in their previous lives were great sages, expert in the study of the Vedas, and when Lord Krsna appeared as Lord Ramacandra they wanted to enjoy with Him
- My dear friend Krsna, You are now roaming in the forest with Your bare feet, which You sometimes keep on our breasts. When Your feet are on our breasts, we think that our breasts are too hard for Your soft feet
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My father used to say, "When Krsna takes your money or possession in ten hands, how you can protect it with two hands? And when He give you in ten hands, how much you can take in two hands?"
- My Guru Maharaja used to say that "Do not try to see Krsna. Render your service in such a nice way that let Krsna see you." When Krsna sees you, then your mission is perfect
N
- Nalakuvara & Manigriva said: When You (Krsna) appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead. Such uncommon activities are not possible for anyone in material existence
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Narada spoke as follows: "By Your (Krsna's) grace, however, I have seen many times the action of Your inconceivable potency & therefore when You ask me for the news of the Pandavas, which is not at all unknown to You, I am not surprised at Your inquiry"
- Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. BG 2.12 - 1972
- Nitya-lila means the janmastami is going on. His (Krsna) govardhana-lila is going on. Everything. Everything, what He displayed when He was present, that is going on
- Not today - every day. When Krsna was born, there was a Kamsa, who was planning how to kill Krsna. When Krsna was born . . . you know that? So Krsna . . . to kill Krsna . . . there is a section of men who want to kill Krsna always. They are called demons
O
- O Gadadhara (Krsna), our kingdom is now being marked by the impressions of Your feet, and therefore it appears beautiful. But when You leave, it will no longer be so
- O great soul (Vidura)! Does He (Krsna) ever talk about us (Radharani and the gopis), His maidservants? When will He lay on our heads His aguru-scented hand?
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- O King Pariksit, when the child Krsna was almost finished drinking His mother's milk and mother Yasoda was touching Him and looking at His beautiful, brilliantly smiling face - SB 10.7.35-36
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O My Lord! O dearest one! O only friend of the universe! O Krsna, O restless one, O only ocean of mercy! O My Lord, O My enjoyer, O beloved to My eyes! Alas, when will You again be visible to Me
- On that friendly platform there are different kinds of laughing and joking conversations. An example of such a friendly relationship with Krsna is described in the Srimad-Bhagavatam when Krsna was once thinking
- On the mahamaya platform, dances take place on the basis of sense gratification. But when Krsna called the gopis by sounding His flute, they very hurriedly rushed toward the spot of the rasa dance with the transcendental desire to satisfy Krsna
- Once Lord Krsna considered within His heart, "My eyes are fully satisfied when I look upon Srimati Radharani, but by looking upon Me, She becomes even more advanced in satisfaction"
- Once when Krsna and His cowherd friends were enjoying friendly conversation, Krsna began to address His associates in casual language. At that time Krsna's servant Patri was also enjoying the conversation
- Once when Krsna came before Lord Balarama, He was anxious to offer His respects to His elder brother, but at that time Balarama's club was lowered down upon Krsna's lotus feet
- Once when Krsna was stealing yogurt, Jarati, the headmistress of the house, could detect His activities, and she was therefore coming very hurriedly to catch Him
- Once when Krsna, along with His cowherd boy friends, was having a mock battle, Subala showed the symptoms of fatigue. Krsna immediately told His other friends
- Once, early in the morning when Krsna returned home after performing His rasa dance, Mother Yasoda looked upon Krsna's face and addressed Him thus
- Once, when He (Lord Krsna) was engaged in tending the calves in the forest along with His elder brother, Balarama, a demon named Bakasura appeared, and Krsna at once bifurcated the demon's beak
- Once, when Krsna and Balarama were playing on the bank of the Yamuna, a demon of the name Vatsasura assumed the shape of a calf and came there intending to kill the brothers. By taking the shape of a calf, the demon could mingle with the other calves
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- One cowherd boy said, "When He (Krsna) was only one year old, He was carried away by the Trnavarta demon disguised as a whirlwind"
- One cowherd boy said, "When He (Krsna) was only three months old, He was sleeping underneath a hand-driven cart. Being hungry for His mother’s breast, He began to cry and throw His legs upwards"
- One cowherd boy said, "When He (Krsna) was simply a small baby and could not even see properly, He killed a great demon, Putana. While sucking her breast, He also sucked out her life air"
- One cowherd boy said, "When Krsna, along with His brother, Balarama, entered the Talavana forest, the demon known as Dhenukasura, in the shape of an ass, attacked Them and was immediately killed by Balarama"
- One day when Krsna was engaged in stealing butter and yogurt in the house of Jatila, He assured His friends, "My dear friends, I know that this old lady is now sleeping very profoundly because she is breathing very deeply"
- One day, after having returned from the sacrificial performances at Kuruksetra, when Lord Krsna and Balarama went to offer Their respects to Vasudeva
- One devotee said, "My dear Krsna, how can I address You as my son when You are addressed by the great Vedantists as the absolute truth and by the Vaisnavas who follow the principles of Narada-pancaratra as the Supreme Personality of Godhead"
- One devotee said, "My dear Krsna, when You order Brahma - 'Now you may create the universe,' - and when You order Lord Siva - 'Now you dissolve this material manifestation,' - You are in this way creating and dissolving the material creation Yourself
- One gopi said, "They (Krsna and Balarama) enjoy Themselves on the top of Govardhana Hill, and everything becomes absorbed in transcendental pleasure when Krsna plays on His flute, charming the whole created manifestation"
- One gopi told mother Yasoda, "When He (Krsna) plays (the flute), either in the morning or in the evening, all the demigods, including Lord Siva, Brahma, Indra and Candra, bow their heads and listen with great attention"
- One may argue that Arjuna was acting under the personal direction of Krsna, but, when Krsna is not present, how should one act? BG 1972 purports
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One morning, when Krsna came to Radha, Radha asked Him, "My dear Kesava, where is Your vasa at present?" The Sanskrit word vasa has three meanings: one meaning is residence, one meaning is fragrance, and another meaning is dress
- One of the gopis informed Krsna, "My dear Krsna, when You disappeared from the arena of the rasa dance, our most dear friend, Radharani, immediately fell on the ground and lost consciousness"
- One of the gopis once said to her friend, "My dear beautiful friend, when Krsna, the son of Maharaj Nanda, was taking rest within the cave of a hill, He was keeping His head on the arms of Sridama, and He was putting His left hand on Dama's chest"
- Ordinarily, Bhismadev was worshipper of Lord Vishnu, but he knew also that Krishna is the same Lord Vishnu. When Krishna came to see Bhismadev on his death bed, Bhismadev remembered Krishna in His fighting feature at the battlefield of Kurukshetra
P
- People generally perform ritualistic ceremonies for the birth of a child. Why then should Vasudeva not have performed such a ceremony when the Supreme Lord (Krsna) appeared as his son
- Personal features can be divided into two: one feature is covered, and the other feature is manifested. When Krsna is covered by different kinds of dress, His personal feature is covered
- Prahlada Maharaja expecting, "When the Lord will call me?" That is real mercy. You cannot call God, or Krsna, "Please come me and save me." Krsna is not your servant; He does not agree to be your servant. But when He's pleased, He says, He calls you
- Previously, in krsna-lila, when Lord Krsna joked with Rukminidevi, she took His words seriously, and fear awoke within her mind
- Previously, when Lord Krsna was personally present, Subala, one of His cowherd boyfriends, gave Him happiness when He felt separation from Radharani. Similarly, Ramananda Raya helped give happiness to Lord Sri Caitanya Mahaprabhu
- Putana planned to kill Krsna. Krsna accepted the poisonous breasts of that demonic woman, and when He sucked the milk from her, He sucked out her life also. Nonetheless Putana was elevated to the same position as Krsna's own mother
R
- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of Krsna's internal pleasure potency - CC Intro
- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of the internal pleasure potency of Krsna
- Radha-Krsna is one. Radha-Krsna is Krsna and Krsna’s pleasure potency combined. When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- Ramananda Raya continued to point out that when Krsna danced amongst the gopis He thought, "I am not giving any special attention to Radharani"
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.32.2) stating that when the Lord appeared before the damsels of Vraja smiling and playing on His flute, He appeared just like Cupid
- Real love of Krsna becomes manifested when Krsna becomes the recipient of charity and the devotee becomes the giver
- Regarding children, when you are married you will have children undoubtedly, but you should wait for the opportune moment when Krishna will bestow upon you all good fortune. Our line of action is enthusiasm and patience
- Regarding the dealings of the gopis with Sri Krsna in Vrndavana, it is described (SB 10.30.36-40) that when Sri Krsna took Srimati Radhika alone from the rasa dance, She thought that Krsna had left all the other gopis
- Rukmini continued, "The material mode of passion is also Your (Krsna) creation, so when You passionately glance upon me, I accept it as the greatest boon of my life. I am ambitious only for such auspicious moments"
S
- Salva, one of the kings Krsna defeated when He kidnapped Rukmini, decided to rid the entire world of the Yadavas. To defeat the Yadavas, Salva worshiped Lord Siva, who rewarded him with an aerial car named Saubha
- Sarvatmana, this word is very important. The Krsna also asks when He said that, "Giving up all other kinds of engagement of religious process, simply surrender unto Me." That is called sarvatmana
- SB 10.16.13, there is the following description. When Krsna was chastising the Kaliyanaga in the Yamuna, the big snake wrapped his coils all over Krsna's body, and upon seeing Krsna in this situation, all His dear cowherd friends became greatly disturbed
- Seeing Radharani's face exhibit emotion, Lord Sri Krsna felt a million times happier than when He embraced Her. Indeed, Lord Sri Krsna's happiness is not at all mundane
- Seeing Radharani's face exhibit such emotion, Lord Sri Krsna felt a million times happier than when He embraced Her. Indeed, Lord Sri Krsna's happiness is not at all mundane
- Seeing Visnu is not liberation. Just like when Krsna was present, so many people saw Him. Does it mean that everyone became liberated?
- She (Kuntidevi) says, - Krsna, You are now walking in our kingdom, & the impressions of Your footprints are making everything beautiful. There is sufficient water and fruit, & everything looks beautiful, but when You leave us it will not look beautiful
- She (Yogamaya) simply works in the supreme planet, Goloka Vrndavana, and she works to manifest the activities of Krsna when He descends to the material universe to please His innumerable devotees within the material world
- Some of the gopis fanned Radha and Krsna, others massaged Their feet, and some fed Them betel leaves to chew. When Radha and Krsna fell asleep, all the gopis also lay down. When I saw this, My mind was very happy
- Sometimes Krsna used to decorate Srimati Radharani with various marks, and sometimes, when He was preparing to kill demons like Aristasura, He would take care to arrange His belt very nicely
- Sometimes there are examples of Mother Yasoda's becoming stunned in ecstasy. This was exhibited when she saw her son lifting Govardhan Hill. When Krsna was standing, raising the hill, Mother Yasoda hesitated to embrace Him and became stunned
- Sometimes there is humility due to shyness. For example, when Krsna stole all of the garments from the gopis while they were bathing in the river, all of them begged Krsna not to commit this injustice upon them
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Sometimes when Krsna and His sakhas went to the pasturing ground, Kamsa would send a demon to kill Krsna. Therefore, almost every day there was a fight with some different kind of demon
- Sometimes, being worshiped & adored by less intelligent living beings, the demigods become puffed up with power & forget the God's supremacy. This happened when Krsna was present in the universe, thus He wanted to give a lesson to Indra - King of heaven
- Sometimes, in a sportive spirit, He (Krsna) wishes to fight to make a show of bodily strength, and when He so desires, He selects one of His suitable devotees to give Him that pleasure. Krsna desired this pleasure of mock fighting with Jambavan
- Sri Krsna states that fools deride Him when He descends in human form - BG 9.11
- Sri Krsna, is always filled with transcendental bliss (ananda-mayo 'bhyasat). When He was present at Vrndavana in India five thousand years ago, He always remained in transcendental bliss, even from the beginning of His childhood pastimes
- Srimati Kunti said, "My dear Krsna, I remember the day when You sent my brother Akrura to gather information about us. This means that You always remember us automatically"
- Stated in Srimad-Bhagavatam: "When Lord Krsna, surrounded by groups of cowherd girls, began the festivities of the rasa dance, the Lord of all mystic powers placed Himself between each two girls"
- Sukadeva Gosvami said, "When He (Krsna) would thus sit amongst His friends, it would appear that He was the whorl of a lotus flower and that the friends surrounding Him were petals"
- Sukadeva Gosvami said: Nanda Maharaja was naturally very magnanimous, and when Lord Sri Krsna appeared as his son, he was overwhelmed by jubilation - SB 10.5.1-2
- Sukadeva Gosvami said: When mother Yasoda's baby was slanting His (Krsna's) body to attempt to rise and turn around, this attempt was observed by a Vedic ceremony - SB 10.7.4
T
- The activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets. She simply works in the supreme planet, Goloka Vrndavana, and she works to manifest the activities of Krsna when He descends to the material universe
- The allegation that the impersonal Brahman appears in this material world by accepting a material body is quite absurd. Therefore the Lord, when He comes here, has not a material body, but a spiritual body
- The atheists, who consider Krsna an ordinary man, may in this way (when Krsna Himself speaks about Himself) come to know that Krsna is superhuman, that He is sac-cid-ananda-vigraha - the eternal form of bliss and knowledge. BG 1972 purports
- The benedictions offered by the demigods are all temporary. Therefore Narada Muni asked Dhruva Maharaja to follow the path recommended by his mother - to worship Krsna, Vasudeva. When Krsna offers anything, it is beyond the expectation of the devotee
- The characteristics of Krsna are understood to be a storehouse of transcendental love. Although that storehouse of love certainly came with Krsna when He was present, it was sealed
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The cows, being fed by new grasses, became very healthy, and their milk bags were all very full. When Lord Krsna called them by name, they immediately came to Him out of affection, and in their joyful condition the milk flowed from their bags
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The demon Ravana was very powerful, but when Krsna in the form of Lord Ramacandra desired to kill him, no one could protect him
- The different avataras, such as the manvantara-avataras, lila-avataras and dasa-avataras, are all included in the krsna-avatara. When Krsna appears, all the avataras appear with Him
- The Earth personified continued, "When You (Krsna) want to maintain this cosmic manifestation You expand Yourself as Visnu, the reservoir of all goodness. Similarly, You appear as Siva, master of the mode of ignorance, & thus dissolve the whole creation"
- The example of Krsna's gentle behavior was manifested when He was coming to the arena of the raja-suya sacrifice arranged by Maharaj Yudhisthira, Krsna's older cousin
- The example of the damsels of Vrajabhumi Vrndavana (the gopis) is given because these eternal consorts of God terribly suffered the separation of Lord Krsna when God was absent from their presence for His engagement in tending the cows in the forest
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The fact is fact. Just like when I am describing Krsna's lila. I am writing Krsna's life. So I cannot give up that portion of His life, when Krsna is actually kissing the gopis in rasa dance
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The following verse appears in Gita-govinda (1.11): His (Krsna's) soft legs and hands, just like the most beautiful moon, are used on the bodies of the gopis. When He embraces different parts of their bodies, He is so beautiful
- The gopis continued, "Dear Krsna, certainly You know how much we are saddened when You go out of Vrndavana village to tend the cows in the forest"
- The gopis continued, "O Krsna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows"
- The gopis had come to Krsna to enjoy His company, to dance with Him, embrace Him and kiss Him, and when Krsna began to receive them very officially, showing all kinds of etiquette, they were surprised
- The gopis said, "When Krsna was spoken to in this way, He might have told Radharani, 'All right, better get on My shoulder.' But immediately Krsna must have disappeared"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis said: "O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curling hair, half a second becomes as long as an entire age for us"
- The gopis used to discuss Krsna amongst themselves, and their talks were as follows. "My dear friends," one gopi said, "do you know that when Krsna lies on the ground He rests on His left elbow, and His head rests on His left hand?"
- The Gosvami's siddhanta, that Krsna is one. There is no rivalry with Krsna. God is one. Eka-brahma dvitiya nasti. There cannot be many Gods. So when God, Krsna, wants to enjoy His pleasure potency, that is Radharani
- The heavenly King, Indra, upon being defeated in his fight with Krsna for possession of the parijata flower, became very bashful because of his defeat. He was standing before Krsna, bowing down his head, when Krsna said
- The individual soul in the body of a baby cannot show the full power of a grown man, but the S P of Godhead, Krsna, even when lying on the lap of His mother as a baby, could exhibit His full power by killing Putana and other demons who attacked Him
- The killing of Aghasura took place when Krsna and all His boyfriends were under five years old
- The king's punishment of hanging a murderer is actually beneficial. Similarly, when Krsna orders fighting, it must be concluded that violence is for supreme justice, and thus Arjuna should follow the instruction
- The kings who were imprisoned by Magadhendra were put into dark cells, and when Krsna appeared there, the darkness immediately disappeared, just as if the sun had risen
- The Krsna consciousness is existing since the creation, but at least for the last five thousand years, when Krsna was present on this planet, He personally instructed Krsna consciousness, and the instruction is left behind Him, this is Bhagavad-gita
- The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative
- The Lord (Krsna) Himself also speaks of pure, uncontaminated religion when He says, sarva-dharman parityajya mam ekam saranam vraja: "Abandon all varieties of religion and just surrender unto Me." - BG 18.66
- The Lord appeared on the earth to curb the increase in miscreants, & not the increase in population, as is wrongly put forward by the mundane economist. When Krsna appeared, there had been a sufficient increase in miscreants who had violated His desire
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord says that if one brings such an offering in devotion, He will accept it and eat it. When Krsna eats, the entire world becomes satisfied
- The Lord says, "I am not exposed to anyone and everyone." When Krsna came, He was actually present on the Battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord's activities are uncommon. For example, when He appeared as Lord Ramacandra, He performed uncommon activities like bridging the ocean. Similarly, when Lord Krsna appeared He raised the Govardhana Hill when He was only seven years of age
- The Lord's potency, visnu-maya, has two features - avaranika and unmukha. When the Lord appeared, His potency came with Him and acted in different ways
- The Mayavadi philosophy is that maya also covers Krsna. When Krsna comes here, He comes covered by this maya. No. This is not. Maya cannot touch
- The mission for which Krsna appears is here (in BG 4.9) further explained. When He comes with some mission, there are some activities. Of course there are some philosophers who do not believe that God comes as an incarnation
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The prakasa forms are manifested by Lord Krsna for His pastimes, and their features are exactly like His. When Lord Krsna married sixteen thousand queens in Dvaraka, He did so in sixteen thousand prakasa expansions
- The purport is that when Krsna was engaged with Radharani, the cowherd boys headed by Subala were feeling great separation, and that was unbearable for them
- The purpose of this Krsna consciousness movement is to keep our minds constantly on Krsna. Krsna is the Supreme Personality of Godhead, and He is a person. When He was realized by Arjuna, He was addressed as purusam
- The purusam mahantam mentioned in the verse from the Svetasvatara Upanisad is Sri Krsna. His hands and legs are not mundane but are completely transcendental. However, when He comes, fools take Him to be an ordinary person
- The real cause of His coming is at the request of His devotees, but when He comes He simultaneously shows that He is prepared to kill anyone who is envious of His devotees
- The real dharma is set forth by Sri Krsna when He says: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). All other dharmas are simply forms of cheating
- The same gopi spoke, "When Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud"
- The same pleasure potency was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi. This was done by the yogamaya potency and was inconceivable to persons under the potency of mahamaya
- The same queen said, "But I cannot accept your entreaty to go to Syamasundara. When He does not care for me, why should I be mad after Him? I am very sorry to let you know that you have become the messenger of a poor-hearted soul"
- The source of all incarnations (Krsna) has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The sun is also described as the eye of the Lord. The sun is one of His eyes, and the moon is the other. In the Upanisads, therefore, it is said that only when Krsna sees can we see
- The Supreme Lord Sri Krsna is the original primeval Personality of Godhead, and when He was personally present before the eyes of everyone, He displayed full-fledged divine potency in every field of activities
- The Supreme Personality of Godhead enjoys bliss in two ways - when He appears happy and when He appears distressed
- The Supreme Personality of Godhead is the reservoir of all wealth, all fame, all strength, all beauty, all knowledge and all renunciation. When Lord Krsna was present personally on earth, He exhibited these six opulences in full
- The Supreme Personality of Godhead, Krsna, is naturally very much affectionately inclined to His devotees. When He heard Srutadeva's prayers of pure devotion, He was very much pleased and immediately caught his hands and addressed him
- The time for administrative rectification and the time for Lord Sri Krsna's appearance coincided at the end of the last Dvapara-yuga. Therefore when Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him
- The total material energy is generated from the body of Krsna, and at such a time the entire cosmic manifestation is visible. When Krsna winds up His energy, everything vanishes
- The transcendental mellow is nourished by that mutual behavior in transcendental love of Godhead. When Lord Krsna sees how the gopis have developed pure love for Him, He becomes very satisfied
- The ultimate perfection or success is go back to Godhead, back to home. So when KC will be perfect, you'll be transferred from this planet, or from this material world, to the spiritual world, and you'll talk with Krsna just you are talking with me
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- The Vaisnavas actually hear Vedanta-sutra, because they do not interpret it. When Krsna says, "I am the Supreme," the Vaisnavas accept it, and that is the proper way of hearing
- The waterfalls on the hilly rocks were gladly flowing (when Krsna entered into the forest of Vrndavana), and one could hear sweet sounds from the caves nearby
- The whole thing is managed by the law of gravitation, but when Krsna lifted the hill, there was no weight. He's not conditioned by the law of gravity. He can lift up
- The wonderful characteristics of the gopis are beyond imagination. They have no desire for personal satisfaction, yet when Krsna is happy by seeing them, that happiness of Krsna makes the gopis a million times more happy than Krsna Himself
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- The word maya means not only "illusion," but also "affection" and "energy." When Krsna comes, all His energies also come. It is not that He is forced to come
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The wrestler is paid to fight with the king. He is not the king's enemy; rather, he gives pleasure to the king by mock fighting. But when Krsna wants to fight, who will fight with Him? Not anyone ordinary
- There are many other authoritative statements about Lord Caitanya's becoming Krsna Himself. When Krsna appeared, when Gargamuni was ascertaining His name, he said that "This child, He has other colors," suklo raktas tatha pita. Pita means yellow
- There are other descriptions of Krsna's being treated as an ordinary person (SB 10.18.24). Indeed, when He was defeated in games with His friends, the cowherd boys, Krsna would carry them - notably Sridama - on His shoulders
- There are so many stones and nails on the path, and they must be pricking Krsna's lotus feet, which are so soft that we think our breasts hard when Krsna puts His lotus feet upon them. - Thus they (gopis) would cry, absorbed in these thoughts
- There are two missions when Krsna appears, incarnation: paritranaya sadhunam vinasaya ca duskrtam
- There is a nice statement in the SB regarding Krsna's speaking politely. When Krsna politely bade His father, Nanda Maharaj, to stop the ritualistic offering of sacrifice to the raingod, Indra, a wife of one village cowherd man became captivated
- There is a saying that when Krsna protects someone, no one can do him harm, and when Krsna wants to kill someone, no one can protect him. The vivid example was Ravana
- There is a statement in Rasa-sudhakara that after passing the night with Krsna, Radharani became so weak that She was unable to get up from bed. When Krsna took Her hand to help Her, Radharani felt guilty about having passed the night with Him
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to kill a giant demon like Putana when He was just on the lap of His mother
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky
- There was no need to waste time going to school to be falsely educated and later increase the numbers of the unemployed - when Krsna was present on this earth
- There was nothing comparable to the bodily features of Lord Krsna when He was present in this world
- There were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrndavana when Krsna advented Himself there
- There were severe torrents of hail when Krsna was staying in the forest of Vrndavana, and the elderly persons bade Him
- These atheist class of men, who defy the authority of Krsna, the Supreme Personality of Godhead, they'll meet Krsna. When? At the time of death, when Krsna will take everything, his body, his society, his country, his family, his bank balance, his house
- These sages (advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord) appeared in Gokula Vrndavana when Krsna advented Himself there, and they were born as gopis, or girl friends
- They (impersonalists) think that when Krsna comes into the material world He accepts a material body. They therefore overlook the transcendental body of Krsna
- They (the citizens of Mathura) began to chant the victory glorification of Lord Krsna. When Lord Krsna entered the city after the victory, many bugles, conches and kettledrums sounded
- They are all devotees. Krsna's friend, Krsna's father, Krsna's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Krsna
- This (accepting Krsna as an ordinary human being) is condemned in the Bhagavad-gita (BG 9.11): Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- This (SB 4.17.34) refers to the time when Lord Krsna appeared as the supreme boar, Varaha, and rescued the earth, which had been merged in water
- This attachment of the gopis to Krsna is wonderful and transcendental. The center of all the activities of the gopis was Krsna. When Krsna was there they were happy, and when Krsna was not there, they were unhappy
- This attack of Maya's agent is not very uncommon. When Krishna Himself was present He was being attacked by Maya's agent almost everyday during His childhood
- This fact (when Krsna comes as one of us, He is not in actuality "one of us") we must learn by submissive inquiry from authoritative sources, such as Bhagavad-gita or a spiritual master who is fully realized in Krsna consciousness
- This incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura, who had assumed the form of a python, took place when Krsna was five years old - SB 10.12.37
- This is a quotation (of CC Antya 14.86) from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This news spread all over the country, and when Krsna heard that one could achieve the girl Satya only by defeating the seven bulls, He prepared Himself to go to the kingdom of Kosala
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This song (CC Madhya 3.114) was composed to commemorate the separation of Krsna from Radharani during Krsna’s absence in Mathura. It is thought that this song was sung by Srimati Radharani when Krsna returned. It is technically called Mathura-viraha
- This superexcellent power of the Ganges water was due to its having emanated from the toe of Lord Visnu. But when Lord Krsna, the Supreme Visnu, appeared in the family of the Yadu dynasty, He traveled personally throughout the kingdom of the Yadus
- This text (of CC Adi-lila 4.146) is from the Lalita-madhava (8.34) of Srila Rupa Gosvami. It was spoken by Lord Krsna when He saw the beauty of His own reflection in a jeweled fountain in Dvaraka
- This text (of CC Adi-lila 4.173) from Srimad-Bhagavatam (SB 10.31.19) was spoken by the gopis when Krsna left them in the midst of the rasa-lila
- This text (of CC Adi-lila 4.176) from Srimad-Bhagavatam (SB 10.32.21) was spoken by Lord Krsna when He returned to the arena of the rasa-lila
- This transcendental sound vibration (Hare Krsna mantra) is nondifferent from Him. When we chant His name with devotion, then Krsna is with us, and when Krsna is with us, then what is the possibility of remaining impure
- This traveling sankirtana party is really Lord Caitanya's movement, and when Krsna sees His men preaching in this way, He becomes very pleased. So you shall not lack for any facilities or inspiration to guide you at all times
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
- This verse (of CC Adi-lila 4.180) from Srimad-Bhagavatam (SB 10.32.22) was spoken by Sri Krsna Himself when He returned to the gopis upon hearing their songs of separation
- This verse (of CC Adi-lila 6.67) in connection with the rasa dance of Krsna with the gopis is quoted from Srimad-Bhagavatam - 10.31.6. When Krsna disappeared from His companions in the course of dancing, the gopis sang like this in separation from Krsna
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (SB 7.1.28-29) uses the word maya-manuje. When Krsna, the Supreme Personality of Godhead, appears in His original spiritual potency (sambhavamy atma-mayaya (BG 4.6)), He is not forced to accept a form made by material nature
- This verse (Srimad-Bhagavatam 11.20.31) was spoken by Lord Krsna when He was speaking to Uddhava before His departure from this material world
- Those who are personal associates, whenever the chief boss goes, his personal assistants also go. That is natural. Similarly, when Krsna comes, just like when a king goes somewhere, it does not mean he is going alone. He goes with all his paraphernalia
- To counteract the scorching heat of the Siva-jvara, there is no other weapon but the Narayana-jvara. Therefore, when Lord Krsna saw that the Siva-jvara had been released by Lord Siva, He had no recourse other than to release the Narayana-jvara
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
U
- Uddhava continued, "When He (Krsna) appears within this material world He seems to act like an ordinary living entity under the spell of the modes of material nature. But in fact He is the overseer of this material creation"
- Uddhava said, "When Krsna left the greenhouse, the gopis were seeing Krsna so ecstatically that it was as though both their minds and eyes were following Him"
- Unfortunately the impersonalists or the atheistic class of men consider Krsna to be an ordinary man like themselves, and so they deride Him. This is condemned in the Bhagavad-gita by the Lord Himself when He says, avajananti mam mudhah
- Unintelligent men, such as the Mayavadis, cannot understand the transcendental form of the Lord, and therefore Krsna chastises them by saying, avajananti mam mudha manusim tanum asritam: (BG 9.11) "Fools deride Me when I descend in the human form"
- Unless one reads Bhagavad-gita, there is no question of faith in Krsna. One must have faith in the words of Krsna, particularly when Krsna says, - Abandon all dharmas and surrender to Me. I will give you all protection
V
- Vasudeva and Devaki were Krsna's real father and mother. Nobody is real father and mother of Krsna, because Krsna is the original father of everyone. But when Krsna comes here, advents, He accepts some devotees as His father, as His mother
- Very much pleased by the sound of other people's ankle bells, They (Krsna and Balarama) used to follow them as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers - SB 10.8.22
- Vidagdha-madhava state that, "When Krsna was playing on His flute, Baladeva very anxiously declared, 'Just see how, after hearing the transcendental sound of Krsna's flute, Indra the King of heaven is crying in his heavenly kingdom
- Vidya sarvasya bhusanam: if a person, however ugly, is a learned scholar, that is his beauty. Similarly, everything will look beautiful when Krsna is present
- Vrtrasura encouraged Indra, saying, "Don't be morose because of my victory. There is no need to stop fighting. Instead, you should go on with your duty. When Krsna desires, you will certainly be victorious." This verse is very instructive
W
- We accept Lord Ramacandra as the Supreme Personality of Godhead because He constructed this bridge, and we accept Lord Krsna as the Supreme Personality of Godhead because He lifted Govardhana Hill when He was only seven years old
- We are pledged to Krsna consciousness, and therefore we cannot reject Krsna's word. We accept Krsna when He says that we have to travel from one body to another
- We are so foolish that we do not believe in the next life. That is simply foolishness. There is next life, especially when Krsna says. You can say, "We don't believe it." You don't believe or not believe, it doesn't matter
- We cannot be called Bhagavan because our power is very limited, not purna. Therefore we become saguna. Krsna does not become saguna. The Mayavada theory, that God, when He incarnates, He becomes saguna, that is wrong theory
- We cannot gratify our senses directly. But when we join with Krsna, when Krsna enjoys, then we can enjoy. That is our position
- We find that there have been many great heroes in history, but they could not escape from the cruel hands of death. Even the greatest hero cannot escape from the ruling power of the Supreme Personality of Godhead when Krsna comes as death
- We may also ask that if the Lord does not change His body, why does He come as an incarnation? There is much difference among philosophers concerning this question. Some say that Krsna assumes a material body when He comes, but this is not the case
- We may think to do something, but there are so many impediments, and sometimes it is not possible to do as we like. But when Krsna wants to do something, simply by His willing, everything is performed so perfectly. BG 1972 purports
- We put so much stress on seeing, but when Krsna was present on this earth, so many people saw Him and did not realize that He is God; so what is the advantage of seeing
- We should always know that when Krsna and Lord Caitanya appeared, They appeared in suddha-sattva bodies
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Krsna and His incarnations are not under the control of material nature. They are totally free
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Neither Krsna nor His incarnations ever come under the control of material nature. They are totally free - CC Intro
- When a parijata tree from the heavenly kingdom was taken by Krsna, Indra had fought with Him. This was self-interest on the part of Indra
- When a person is seen to be always happy and is accustomed to speak smilingly, he is considered to be in the mode of enjoyment. This trait was found in Krsna when He appeared at the sacrificial arena of King Kamsa
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When child Krsna was dancing in response to the singing of the old maidservant Jarati, Narada was astonished. The SP of God, who controls all the movements of great demigods like Brahma and others, was now dancing to the indications of an old maidservant
- When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom
- When he (Bhismadeva) was on his death bed, he wanted to see that form of Krsna when He was very angry and approaching before him to kill him in the battlefield. He explained that feature
- When He (Krsna) appeared as the son of Vasudeva, there were differences of opinion about His incarnation. Some said, "He is the SP of Godhead." Some said, "He is an incarnation of Narayana," others said, "He is the incarnation of Ksirodakasayi Visnu"
- When He (Krsna) appeared before Devaki and Vasudeva, He was not born as an ordinary child; He appeared in His original form, and then He transformed Himself into an ordinary child. BG 1972 purports
- When He (Krsna) came out of Vrndavana, he began His business by killing His uncle, that Kamsa. Then so many other demons came, one after another. He had to fight
- When He (Krsna) descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita. BG 1972 Introduction
- When He (Krsna) descends on the material world by His causeless mercy to different living beings, He does so by His own potency. He is not subject to any condition of the material modes of nature, and He descends as He is originally
- When He (Krsna) desires to descend on this universe, He first of all sends His father and mother, who are His devotees, and then He advents Himself as an incarnation, or He comes personally
- When He (Krsna) exhibits Himself in fullness, He is appreciated by great learned scholars as most perfect. When He exhibits Himself in lesser degrees, He is called very perfect. And when He exhibits still less, He is called perfect
- When He (Krsna) is death personified to the thieves, it is not that He is without moral principles or that He is cruel; He is still kind, because to punish thieves with death is to exhibit the highest quality of moral principles
- When He (Krsna) is in Goloka Vrndavana His transcendental qualities are exhibited as most perfect, when He is in Dvaraka He exhibits His qualities as very perfect, and when He is in Mathura He exhibits His qualities as perfect
- When He (Krsna) is so requested by devotees like Brahma, He descends on the earth for the welfare of the entire universe. This is stated in Bhagavad-gita (4.8): paritranaya sadhunam vinasaya ca duskrtam/ dharma-samsthapanarthaya sambhavami yuge yuge
- When He (Krsna) meditates, therefore, He meditates on Himself. Self-meditation by ordinary men, designated in Sanskrit as so ’ham, is simply imitation
- When He (Krsna) reaches the age of pre-youth, kaisora, He does not grow any older. He simply remains in His kaisora age. He is therefore described in the Brahma-samhita (BS 5.38) as nava-yauvana
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference.
- When He (Krsna) saw that His horses were hesitant to proceed into the darkness, He immediately released His disc, known as the Sudarsana cakra, which illuminated the sky a thousand times brighter than sunlight
- When He (Krsna) saw that they continued to smile, He said, "I very much appreciate your bodily features. All of you have nice, very thin waists." All of the gopis there were exquisitely beautiful
- When He (Krsna) says sarva-yonisu kaunteya (BG 14.4). He claims to be father of all living entities. Even the animals, even the aquatics, even the trees, plants, worms, birds, beasts, this human being, that human being - all He claims
- When He (Krsna) says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66) - "Give up all other duties and surrender unto Me" - He is speaking not only to Arjuna but to everyone
- When He (Krsna) stands in a three-curved way, He attracts all living entities, including the demigods. Indeed, He even attracts the Narayana form which presides in each and every Vaikuntha planet
- When He (Krsna) was asked to lift some heavy article and was unable to lift it, He would simply move His arms. In this way, daily, at every moment, He was the reservoir of all pleasure for His parents
- When He (Krsna) was comfortably seated, the newly married Draupadi, young and very beautiful in her natural feminine gracefulness, came before Lord Krsna to offer her respectful greetings
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When He (Krsna) was present in the world, different classes of men accepted Him differently, and therefore their calculations of the Lord were also different
- When He (Krsna) would lie down with a boy or a root as His pillow, some of the boys would come and massage His legs, and some would fan His body with a fan made from leaves
- When He (Lord Krsna) descends on the material plane, out of His causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When He (Lord Krsna) manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When He (Lord Krsna) plays (His flute), the clouds stop their loud thundering out of fear of Him. Rather than disturb the vibration of His flute, they respond with mild thunder and so congratulate Krsna, their friend
- When He (Lord Krsna) was a child on the lap of His mother, He killed the demon Putana. Then He killed the demons Trnavarta, Vatsasura and Baka. When He was a little more grown up, He killed the demons Aghasura and Rsabhasura
- When He appeared as Krsna, from His very childhood He showed superhuman activities by killing Putana, Aghasura, Sakatasura, Kaliya, etc., and then His maternal uncle Kamsa
- When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants. Indeed, everyone became attracted in love and affection for Krsna
- When He becomes a rascal, that is also good. That is Krsna. Rascaldom is not good, but when it is practiced by Krsna, because He is absolutely good, that rascaldom is also good. This one has to understand
- When He comes in the material world, if He becomes controlled by the material nature, then how He is controller? Huh? He is not controller. Then He becomes controlled. We are controlled. Krsna is never controlled
- When He comes, all these miscreants, they are killed. They are annihilated. Vinasaya ca duskrtam. Dharma-samsthapanarthaya, and reestablishing the principle of religion. Yuge yuge sambhavami. The Lord says, - I come in different millenniums
- When He is fully decorated and stands with His body curved in three ways - His eyebrows always moving and His eyes so attractive - the gopis become enchanted
- When He saw Arjuna that he was not willing to fight, then Krsna said - My dear Arjuna, you are lamenting for something which is not the subject matter of lamentation
- When He saw that all the inhabitants of Gokula - including His mother and father, the gopis, the boys and the cows - were just on the point of death and that they had no shelter for salvation from imminent death, Krsna immediately freed Himself
- When He understood that the water of the Yamuna was being polluted by the black serpent Kaliya, Lord Krsna took action against him and made him leave the Yamuna and go elsewhere, and thus the water became purified
- When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear
- When He was supposed to be in the womb of His mother, Devaki, all the demigods from heaven came to see the marvel of Krsna. They even waited to see Him. BG 1972 purports
- When He's pleased, when He sees that "Here is a pure devotee," then He reveals
- When His (Krsna's) beautiful hair scatters over His shoulders, it appears to be a goddess of fortune embracing Him, and this embracing is highly relished by His friends
- When His (Krsna) beautiful hair scatters over His shoulders, it appears to be a goddess of fortune embracing Him, and this embracing is highly relished by His friends
- When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, Aniruddha
- When Krishna Consciousness is added to this material advancement, it becomes aromatic gold
- When Krishna gives us opportunity, we should never misuse it. I am confident that you and Himavati are very considerate. So you arrange things in such a nice way that the center improves more and more daily
- When Krishna gives, you get. Don't be disappointed if you do not get any collection after working. Always depend on Krishna, and everything will be all right
- When Krishna sees that we are trying very sincerely to preach His message to others He becomes very pleased and showers all blessings upon the devotee. So please continue to progress in this spirit
- When Krsna & Balarama were away from the city of Dvaraka, there was a conspiracy to take the Syamantaka jewel away from Satrajit. The chief conspirator was Satadhanva, who was among those who had wanted to marry Satyabhama, Satrajit's beautiful daughter
- When Krsna advised Brahma after creation, then He said, jnanam me . . . this is called catuh-sloki-bhagavata (SB 2.9.33-36), the 4 slokas which is the basic principle of Srimad-Bhagavatam. Jnanam parama-guhyam. The knowledge of Krsna is very confidential
- When Krsna and Arjuna went to see Lord Visnu, it is to be understood that Arjuna visited in His Nara-Narayana capacity, just as Krsna, when He displayed His pastimes in Dvaraka, acted in His Vasudeva capacity
- When Krsna and Balarama entered the village of Vrndavana along with Their friends, They played Their flutes, and the boys praised Their uncommon activities in the forest
- When Krsna and Balarama had been going from Vrndavana to Mathura, the inhabitants of Vrndavana had imagined the great fortune of the citizens of Mathura in being able to see the wonderful beauty of Krsna
- When Krsna and Balarama heard from Their teacher about the death of his son, They immediately started for Prabhasa-ksetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher
- When Krsna and Balarama offered Their service in this way, the teacher, Sandipani Muni, thought it wise to ask Them for something extraordinary, something no common student could offer
- When Krsna and Balarama play on Their transcendental flutes, the moving creatures become stunned and stop their activities
- When Krsna and Balarama reached the gate of the wrestling arena, They saw a big elephant of the name Kuvalayapida being tended by a caretaker riding on its head. The caretaker was deliberately blocking Their entrance
- When Krsna and Balarama saw the beautiful appearance of Vrndavana, Govardhana Hill and the banks of the river Yamuna, They felt very happy
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna & Balarama and exclaim, Oh, see how Krsna and Balarama are crawling
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna and Balarama
- When Krsna and Balarama were going to Mathura in the chariot driven by Akrura, all of them took baths in this (Akrura-tirtha, in one of the twelve forest of Vrndavana) ghata
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna and Balarama were informed of the flight of Satadhanva, They mounted Their chariot, its flag marked by a picture of Garuda, and followed immediately
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming - SB 10.8.22
- When Krsna and His devotees meet, it is technically called yoga, or linking up with the Lord
- When Krsna and Rukmini were talking, Rukmini became frightened of separation from Krsna, and therefore she began scratching the earth with her red, lotus-like nails
- When Krsna and Satyabhama were returning from the capital city of Indra, Satyabhama remembered Krsna's promise to give her a parijata tree
- When Krsna and Srimati Radharani entered a cave together, the other gopis asked Me to pick some flowers
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When Krsna appeared as the son of Nanda Maharaj, in clear consciousness Nanda Maharaj desired all auspiciousness for his son and thus began to give in charity valuable cows to all the brahmanas
- When Krsna appeared as the son of Nanda Maharaja and Yasoda, He did so by His causeless mercy. Consequently, for Him to exhibit His unlimited opulence was not at all wonderful - SB 10.12.38
- When Krsna appeared as the son of Vasudeva and Devaki, He first of all appeared as four-armed Narayana, but when He was requested by His parents, He transformed Himself into an ordinary child in appearance. BG 1972 purports
- When Krsna appeared as the son of Vasudeva and Devaki, His parents prayed to the Lord with awe and veneration because they understood that the Supreme Lord Krsna or Visnu had appeared before them as their little child
- When Krsna appeared before him, Dantavakra's heroic march was immediately stopped, just as the great, furious waves of the ocean are stopped by the beach
- When Krsna appeared before His father and mother, Vasudeva and Devaki, He appeared with four hands, but after the prayers of the parents, He transformed Himself into an ordinary child. BG 1972 purports
- When Krsna appeared before the boys, they thought, "Krsna has returned within a minute." They began to laugh, thinking that Krsna was not willing to leave their lunchtime company
- When Krsna appeared in the arena of the raja-suya sacrifice organized by Maharaj Yudhisthira, to all present, including great sages and demigods, Krsna became the cynosure, the center of attraction, and everyone offered Him their respects
- When Krsna appeared on earth, not everyone knew that He was the Supreme Personality of Godhead. Although when there was need He proved Himself the Supreme Godhead, He generally appeared to be just like an ordinary human being
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna appeared within the bars of Kamsa's prison house, He was transferred by Vasudeva to the house of Nanda Maharaja, the foster father of Krsna, at Gokula
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When Krsna appeared, He gave His orders, and when Krsna Himself appeared as a devotee, as Sri Caitanya Mahaprabhu, He showed us the path by which to cross the ocean of Kali-yuga. That is the path of the Hare Krsna movement
- When Krsna appeared, Lord Visnu was with Him. Krsna actually appears in order to demonstrate His Vrndavana pastimes and in this way attract the fortunate conditioned souls and invite them back home, back to Godhead
- When Krsna appears, all His plenary expansions and other incarnations appear with Him. This is elaborately explained in Caitanya-caritamrta. This time, Baladeva would appear before Krsna as Krsna's elder brother
- When Krsna appears, all the Visnu expansions join with Him
- When Krsna appears, everyone is freed from fear of death, yet Devaki felt - We (Devaki and Vasudeva) are still afraid of Kamsa, although You have appeared as our son
- When Krsna appears, He accepts the higher nature (prakrtim svam), not the inferior material nature
- When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna
- When Krsna appears, He protects the devotees and kills the demons. Therefore Krsna in His Narayana form has four hands
- When Krsna approached him (the King of Kosala), he offered the Lord a suitable sitting place and articles for reception. Everything appeared very elegant. Krsna also offered him respectful obeisances, thinking him to be His future father-in-law
- When Krsna arrived at Kuruksetra in pilgrimage, all the people assembled there began to say that Krsna the son of Devaki had arrived
- When Krsna arrived at the age of thirteen to fourteen years, His two arms and chest assumed an unspeakable beauty, and His whole form became simply enchanting
- When Krsna arrived, He broke all the strongholds to pieces by the strokes of His club and scattered the military strength here and there by the constant onslaught of His arrows
- When Krsna asked all the gopis to go back to their homes, they did not like it. Because of their grief at this, they were sighing heavily, and their beautiful faces appeared to be drying up. In this condition they remained, without making a sound
- When Krsna asks you that "Give Me in charity," so that - you are foolishly thinking that it is your money - Krsna is just trying to take your money so that your false consciousness may be dispelled. Therefore He is
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna became defeated, the other boys, they rose up and got up on the shoulder of Krsna, and Krsna had to carry them. So although Krsna is master, but He became a servant
- When Krsna became his spiritual master, He chastised Arjuna in the beginning (BG 2.11) - You are talking like a learned man, but you are fool number one because you are talking about the bodily concept of life
- When Krsna becomes manifest, revelation, then you understand what is Krsna, what is His activities, what is His name, what is His pastimes. Everything becomes revealed
- When Krsna began to blow on His flute in the night, all of the gopis, the beautiful daughters of the cowherd men, immediately got up from their sleep. There is a very beautiful comparison made in this connection
- When Krsna began to play on His flute, the sound vibration entered into the ear of Brahma as the Vedic mantra om
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When Krsna brought the girls back home to His capital city, it is not that each of the sixteen thousand wives had to wait sixteen thousand nights to meet Krsna
- When Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- When Krsna came before them (Vasudeva and Devaki) and asked them what they wanted, they said, "We want a son like You. That is our desire." But how is it possible for there to be another God
- When Krsna came on this earth He had many girlfriends and over 16,000 wives, and some people think that He was very sensual. But this was not the fact
- When Krsna came out from the Yamuna after chastising the Kaliyanaga, Sridama wanted to embrace Him first, but he could not raise his arms because of his great feeling of respect
- When Krsna came out of the city, Kalayavana, who had never seen Krsna before, saw Him to be extraordinarily beautiful, dressed in yellow garments
- When Krsna came there he (Jambavan) was angry, thinking that Krsna had come to take away the jewel. This is the material position: although one is very strong in body, that cannot help him understand Krsna
- When Krsna came, He came as the son of Devaki and Vasudeva. Vasudeva belonged to the royal family and was therefore a ksatriya. As such, Krsna played the part of a ksatriya, but this does not mean that Krsna belonged to the ksatriya class
- When Krsna comes forward and greedily snatches at the border of Her sari, Srimati Radharani is actually very pleased within, but still She tries to stop Him
- When Krsna comes in touch with prakrti for giving birth of these varieties of forms of life, that is Siva
- When Krsna comes on this earth, He is not like us; He is totally transcendental. We desire the fruits of our activities, but Krsna does not desire any fruits, nor are there any reactions to His actions
- When Krsna comes the word maya refers to His compassion or mercy upon the devotees and fallen souls. By His potency, the Lord can deliver everyone, whether sinful or pious
- When Krsna comes to establish real perfection in the social order, He personally gives protection to the cows and the brahmanas - go-brahmana-hitaya ca
- When Krsna comes within this material world, He does not become affected by the qualities, as we become. Therefore, those who are mudhas, those who are fools, they consider that Krsna is also a human being
- When Krsna comes, He is not like us. And if we consider Him as one of us, then we must be rascal number one
- When Krsna could not find Radharani after wandering in several places, He became very distressed
- When Krsna defied the authority of Indra, Indra became angry because he thought that he was all in all within this universe and that no one was as powerful as he
- When Krsna descended on this earth, He sported on that particular tract of land known as Vrndavana in the district of Mathura, India. BG 1972 purports
- When Krsna descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings
- When Krsna descends in this material world, His consciousness is not materially affected. Had His consciousness been materially affected, He was unfit to speak about the transcendental subject matter in the Bhagavad-gita
- When Krsna descends on this earth, He manifests Himself in that particular land. Despite this, Krsna's abode remains eternally in the transcendental sphere, in the Vaikunthas
- When Krsna descends to the material world, this same Vrndavana descends just as an entourage accompanies an important personage. Because when Krsna comes, His land also comes, Vrndavana is not considered to exist in the material world
- When Krsna descends to the material world, this same Vrndavana descends with Him, just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is considered to exist beyond the material world - CC Intro
- When Krsna descends, He practically demonstrates all the symptoms of God
- When Krsna descends, however, He does so out of His merciful compassion for the fallen souls. As the Lord says in Bhagavad-gita (BG 4.8): paritranaya sadhunam
- When Krsna describes Himself in Bhagavad-gita, He says, raso 'ham apsu kaunteya: (BG 7.8) "I am the taste of liquids." So one can remember Krsna by tasting water
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, & when He wanted to understand Himself through the agency of Radha, He united with Radharani, & that unification is called Lord Caitanya - CC Intro
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, and when He wanted to understand Himself through the agency of Radha, He united with Radharani, and that unification is called Lord Caitanya
- When Krsna desired to go to the house of Kubja, He certainly had no desire for sense gratification. By supplying the sandalwood pulp to Krsna, Kubja had already satisfied His senses
- When Krsna desires that "This man should be killed now," or "He must die now," nobody can check. Rakhe krsna mare ke mare krsna rakhe ke. If Krsna desires to kill somebody, nobody can give him protection - no power
- When Krsna directly says something and some rascal interprets it to mean something different, this is chala-dharma - a religious system of cheating - or sabda-bhit, a jugglery of words
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "Dear Krsna! We have come here and have left aside our husbands, sons, relatives, brothers and friends! Neglecting their advice, we have come to You"
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You are so cunning that in the dead of night You have left girls and women like us! This is not very good for You"
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You best know the reason for our coming here. You know that we have come because we are captivated by the sweet sound of Your flute"
- When Krsna drives the chariot, Arjuna does not forget, that "He is my chariot driver." He knows that, "Krsna is the Supreme. But He is so kind, He has accepted the post of my chariot driver." This is spiritual sense
- When Krsna eats, the entire world becomes satisfied. There is a story in the Mahabharata illustrating how by Krsna’s eating, the sixty thousand disciples of Durvasa Muni were all satisfied
- When Krsna enacts this pastime, leaving the battlefield without fighting, He is worshiped by the devotees
- When Krsna entered Dvaraka after finishing the Battle of Kuruksetra, He first of all saw His mother and all His different stepmothers and offered His respectful obeisances unto their feet
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Krsna entered the forest on the bank of the river Yamuna, the moonlight dissipated the surrounding darkness. Due to the season, flowers like the kunda and kadamba were blooming, and a gentle breeze was carrying their aroma
- When Krsna entered the lake of Kaliya, His intimate friends became so perturbed that their bodily colors faded, and they all produced horrible gurgling sounds. At that time all of them fell down on the ground as if they were unconscious
- When Krsna entered the mouth of Aghasura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghasura, like Kamsa and other demons, were jubilant
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna entered the Yamuna River, which had become very poisonous from the presence of Kaliya, mother Yasoda feared all kinds of mishaps, and she was breathing hotly. Tears from her eyes were soaking her clothes, and she was almost collapsing
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- When Krsna exhibits His transcendental pastimes within the material world in some of the universes, not only the eternal associates of Krsna come but also those who are being promoted to that status from this material world
- When Krsna feels fatigue, He lies down on the Yamuna and immediately His friends come. Somebody fans Him; somebody gives massage. Therefore He is the master
- When Krsna finally came out of Kaliya’s lake, He was seen by all His friends and relatives on the bank of the Yamuna
- When Krsna finally instructs in Bhagavad-gita, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), this is meant not only for Arjuna but for every living entity within this universe
- When Krsna forces somebody to surrender, that is a great favor. But generally, He does not do so. But He does so to a person who is very sincere to Krsna's service but at the same time he has got slight desire for material enjoyment
- When Krsna from within yourself will give you right direction, then you'll come to the ultimate destination
- When Krsna got permission (from Yudhisthira), He returned to His country accompanied by Satyaki, the leader of the Yadus who were living in Hastinapura with Him. Kalindi also returned with Krsna to Dvaraka
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna had been brought to Mathura, mother Yasoda, being very anxious and angry, began to rebuke the King of Mathura
- When Krsna had extinguished the fire, the cowherd boys opened their eyes and saw that they had been relieved from the danger and that their cows and calves were all safe
- When Krsna had only three or four teeth coming out of His gums, His thighs were fatty, His body was very, very short, and He began to enhance the parental love of Nanda Maharaj and Mother Yasoda with the activities of His childish body
- When Krsna had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Krsna, King Nagnajit became very much astonished
- When Krsna has made so many varieties there is some purpose. That one should understand. That is intelligence. You can organize these farms very nicely. Then this devil's workshop will stop
- When Krsna Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by Krsna Himself may appear to be strange because the demons always study Krsna from their own standpoint. BG 1972 purports
- When Krsna incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Krsna, who is the full-fledged incarnation of the Supreme Being
- When Krsna inquired from His servant which Brahma was at the door to visit, Lord Brahma was surprised. He replied that of course Lord Brahma, the father of the four Kumaras, was waiting at the door
- When Krsna is accepted as an enemy, He becomes the most intolerable object for the nondevotee, who cannot tolerate Krsna within or without. Here (in SB 10.11.50) this is shown by the example of Bakasura
- When Krsna is away from Vrndavana tending the cows in the forest, the gopis, in the madhurya-rasa, are always absorbed in thoughts of how Krsna walks in the forest
- When Krsna is caught in His naughty activities, the master of the house will say to Him, 'Oh, You are a thief,' and artificially express anger at Krsna. Krsna will then reply, 'I am not a thief. You are a thief' - SB 10.8.31
- When Krsna is defeated in play, He has to take His friend on His shoulder and carry him. The friends do not know who is God and who is not God. So that is the advanced spiritual conception
- When Krsna is in His pauganda age, some of His servants also accept Him as being in the kaisora age
- When Krsna is interested in some matter, that matter becomes Krsna-ized. Otherwise, there would be no need of discussing the Battlefield of Kuruksetra. That is His omnipotence
- When Krsna is killing Putana, that picture they will not paint, or killing Kamsa, or... Krsna has got so many pictures. These pictures these rascals will not paint. They will simply paint the picture, His confidential dealings with the gopis
- When Krsna is more grown-up, in the middle age of pauganda, His nails become finely sharp, and His chubby cheeks become lustrous and round. On the two sides of His waist above His belt there are three distinct lines of folded skin, called tribali
- When Krsna is not manifest before the inhabitants of Vrndavana, they are always absorbed in thoughts of Him
- When Krsna is not present the devotee is present, but the mission is the same: to free the poor conditioned souls from the clutches of the maya that chastises them
- When Krsna is present, when He lifted the Govardhana Hill, everyone saw. Where is your rascal Guru Maharaja doing that, everyone can see? When Krsna in Vrndavana, He lifted the Govardhana Hill. All the inhabitants saw it
- When Krsna is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvadau svayam eva sphuraty adah. He reveals more and more to the devotee as the devotee advances in service
- When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence
- When Krsna jumped into the water, the river overflooded its banks to a distance of one hundred yards, as if something very large had fallen into it. This exhibition of Krsna's strength is not at all uncommon, because He is the reservoir of all strength
- When Krsna kicked the cart with His small and very delicate legs, the ghost (Sakatasura) was immediately pushed down to the earth and his shelter dismantled. This was possible for Krsna because He has full potency
- When Krsna killed Aristasura, some of the gopis said, "My dear friends, just see how Krsna has killed Aristasura! Although he was stronger than a mountain, Krsna plucked him up just like a piece of cotton and threw him away without any difficulty"
- When Krsna kills a demon, the demon's demoniac activities are killed, and he immediately becomes a saint and merges into the supreme impersonal effulgence, the brahma-jyoti
- When Krsna kills demons, He is known as Vasudeva Krsna, not the original Krsna. When Krsna expands Himself, He first expands as Balarama, then Sankarsana, Pradyumna, Aniruddha and Vasudeva
- When Krsna left the gopis and went to Mathura, the gopis cried for Him the rest of their lives, feeling intense separation from Him. This ecstatic feeling of separation was specifically advocated by Caitanya Mahaprabhu through His actual demonstrations
- When Krsna left the rasa-lila dance, the gopis became very morose, and when they were grieving, Krsna reappeared dressed in yellow garments. Wearing a flower garland & smiling, He was attractive even to Cupid. In this way Krsna appeared among the gopis
- When Krsna left the village for the pasturing grounds, where He tended the cows and calves, the gopis were very much afflicted because they saw Krsna walking on the sand and thought that Krsna's lotus feet were being pierced by broken chips of stone
- When Krsna left Vrndavana for Mathura, everyone in Vrndavana fell dead out of separation from Him
- When Krsna left Vrndavana for Mathura, the gopis became most dejected and spent the rest of their lives simply crying in separation from Krsna. This means that in one sense they were never actually separated from Krsna
- When Krsna left Vrndavana, Subala, His intimate friend, decided to leave also. While leaving, Subala was contemplating that without Krsna there was no longer any pleasure to be found in Vrndavana
- When Krsna left Vrndavana, went to Mathura, they became so mad that they had no other business than caksusa pravrsayitam, simply crying torrents of rain. That is wanted. That is Vrndavana life. Not that seeking after sex in Vrndavana
- When Krsna manifested His pastimes on earth some five thousands years ago, He passed through many dangerous situations - so many demons were coming - and Mother Yasoda would chant mantras to protect Krsna, thinking, - He may not be put into some calamity
- When Krsna manifested His universal form, Arjuna became reverent and fearful, and he begged forgiveness for his past impudence toward Krsna as a friend
- When Krsna offered prayers at the lotus feet of His mother and father, Vasudeva and Devaki, they both felt awe, reverence and fear due to knowledge of His opulences
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When Krsna or any one of His expansions or parts of the expansions descends on this material world, although He appears to have a material body, His body is not material
- When Krsna or God cheats, that is also for the welfare of the people
- When Krsna or His incarnation come, they do not depend on karma for their bodies. The Supreme Lord is above karma and is fully independent. It is therefore said, atma-mayaya. The Supreme Lord comes by His own energy, not by the external energy or by force
- When Krsna or Sri Caitanya Mahaprabhu is the center, everyone can engage in different activities for the service of the Lord. That is the verdict of Sri Caitanya Mahaprabhu
- When Krsna ordered Mucukunda to ask a benediction from Him, the King was joyful, he immediately remembered Garga Muni's prediction, who had foretold long before that in the twenty-eighth millennium of Vaivasvata Manu, Krsna would appear on this planet
- When Krsna orders, "My dear Mr. So-and-So, now please give up your place and leave,', one must go. Therefore everyone is a servant. This is the position of Lord Brahma and the ant as well
- When Krsna performs His childish pastimes, His general practice is to break the milk and yogurt pots, throw the yogurt in the courtyard and steal the cream from the milk
- When Krsna personally comes, He can be seen in two features, balya, pauganda: His childhood and boyhood, up to sixteenth year. That is the real feature of Krsna
- When Krsna played upon his flute, all the gopis, or cowherd girls, were attracted by the sound and left their household duties, and when they came to Him, He danced with them - CC Intro
- When Krsna plays like a child, He plays perfectly, when He plays as the husband of sixteen thousand wives He plays perfectly, when He plays as the lover of the gopis He plays perfectly, and as the friend of the cowherd boys He also plays perfectly
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna punishes a demon or conditioned soul, He stops that soul's habit of blaspheming Him, and when the soul becomes completely pure, the Lord takes him back to Godhead
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Krsna returned from the forest of Vrndavana, Mother Yasoda was so emotional from seeing her son that milk began to flow from her breasts. This is an instance of emotion caused by seeing a dear object
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returned to His camp, He was taken care of by servants who washed His lotus feet, gave Him a nice seat and offered Him milk and palatable dishes
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna saved the inhabitants of Vrndavana from the wrath of Indra by lifting Govardhana Hill, a surabhi cow from Goloka Vrndavana, as well as King Indra from the heavenly planets, appeared before Him
- When Krsna saw Balarama finally defeated by Sridama, who was using only a small stick, Krsna became filled with pleasure and began to look upon Sridama with great wonder
- When Krsna saw Kubja hesitating to come before Him, He immediately caught hold of her hand, which was decorated with bangles. With great affection, He dragged her near Him and made her sit by His side
- When Krsna saw Mother Yasoda coming with a rope to bind Him, He immediately became very much afraid, thinking, "Oh, Mother is going to bind Me." He began to cry, and the tears washed the mascara from His eyes
- When Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning toward Her
- When Krsna saw that Brahma had stolen His calves and cowherd boys, He immediately created many material and spiritual planets in Lord Brahma’s presence
- When Krsna saw that His friends the cowherd boys were frightened, He said, just to mitigate their fear, "My dear friends, do not stop eating. I shall bring your calves back to this spot by personally going after them Myself" - SB 10.13.13
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When Krsna saw that Subala, in the dress of Radharani, was silently hiding under the shade of a beautiful asoka tree on the bank of the Yamuna, He immediately arose from His seat in surprise
- When Krsna saw that the gopis were tired from dancing with Him, He immediately began to wipe His hands over their faces so that their fatigue would be relieved. In order to reciprocate the kind hospitality of Krsna, the gopis began to look at Him lovingly
- When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess Katyayani
- When Krsna saw the very nice arrangement of food, He happily sat down and had a forest picnic. Then, after Srimati Radharani and Her gopi friends partook of the remnants, Radha and Krsna lay down together in the jeweled house
- When Krsna saw, "Now Arjuna is going to die," so immediately He took one wheel of the chariot and immediately appeared before Bhismadeva: "Stop fighting; otherwise, I am going to kill you." So immediately Bhismadeva gave up his weapons
- When Krsna says "I," the miscreants identify this "I" with themselves. This is a gross misinterpretation. Although Bhagavad-gita is very popular in the world, due to this misinterpretation by mundane scholars, it has not been properly understood
- When Krsna says that He is the origin of everything (aham sarvasya prabhavah (BG 10.8)), He means that He is even the source of Lord Brahma, Lord Siva, the purusa-avataras, the material manifestation and all the living entities within the material world
- When Krsna says this, man-mana bhava mad-bhaktah: "You just surrender unto Me; become My bhakta," how you can say, "It is not to Krsna." This is not nonsense?
- When Krsna says tyaktva deham punar janma naiti mam eti (BG 4.9), this means that the perfect devotee, after perfect realization, returns home, back to Godhead
- When Krsna says, "I am the proprietor," we disbelieve it. But this is not the case with Arjuna, who listens to Krsna without envy
- When Krsna says, "I am the Supreme Lord," we have to accept Him with faith, not foolishly, but with full knowledge, and practically apply this acceptance in our daily life
- When Krsna says, "unto Me," that means Krsna. But philosophers are still interpreting - they say "unto something else." Even grammatically this is wrong
- When Krsna says, man-mana bhava mad-bhaktah (BG 18.65) - "Always think of Me, become My devotee, and surrender unto Me" - the so-called scholars comment that it is not to Krsna that we have to surrender. That is envy
- When Krsna says, man-mana bhava mad-bhaktah: "You just surrender unto Me; become My bhakta," how you can say, "It isn’t to Krsna."This is not nonsense?
- When Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65) - "Always think of Me, become My devotee, worship Me and offer your homage unto Me" - they (fools and rascals) comment that it is not Krsna to whom we must surrender
- When Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), so-called scholars advise the reader that it is not the person Krsna to whom we must surrender but the Krsna within
- When Krsna says, This is superior, and this is inferior, we accept what He says. It is not that we argue, Why is this superior and that inferior? If one argues, for him the knowledge is lost
- When Krsna sees that both Radharani and Her associates are pleased by His association, He becomes more satisfied
- When Krsna sees you or Krsna sees, then you can see. Just like I have got these spectacles. The spectacle is not seeing, my eyes are seeing, therefore spectacle is seeing. Similarly, actually all the senses are acting because Krsna is acting
- When Krsna speaks of worshiping, He does not say that you worship the electric light or something else. Mam ekam, that is the instruction. Not that "Krsna has become everything; therefore everything has to be worshiped." No
- When Krsna speaks on the Battlefield of Kuruksetra, to the materialistic person it appears that this is simply talk between two friends, but actually it is a river of nectar flowing down from the mouth of Sri Krsna
- When Krsna speaks, we must understand that whatever He says is not limited but is universally true. He claims to be the father of all living entities - even the animals, the aquatics, the trees, plants, worms, birds & bees are all claimed to be His sons
- When Krsna spoke in such a discouraging way to the gopis, they became very sad, for they thought that their desire to enjoy the rasa dance with Krsna would be frustrated. Thus they became full of anxiety
- When Krsna stands in His youthful posture, She (Radharani) puts Her hand on His shoulder
- When Krsna stole the garments of the gopis while they were taking a bath at Ciraghata on the Yamuna, He promised to fulfill their desire in some future night
- When Krsna stopped the villagers of Braja (Vrndavana) from worshiping Indra, Indra became angry and therefore inundated Vrndavana with continual rain
- When Krsna struck the cart the wheels separated from the axle, the hubs and spokes fell apart, and the pole of the handcart broke. On the cart there were many little utensils made of various metals, and all of them scattered hither & thither - SB 10.7.7
- When Krsna sucks my nipple, - she (Putana) thought, "the child will immediately die." But that was not possible
- When Krsna suddenly disappeared from the company of the gopis, they searched for Him everywhere. After not finding Him anywhere, they became afraid and almost mad after Him
- When Krsna takes charge, He gradually educates the devotee buddhi-yogam, in devotion service, so that he may go back home, back to Godhead, Krsna. That is real auspicity
- When Krsna takes His bath in universally purifying rivers like the Yamuna and the Ganges of the celestial world, the great personalities of those rivers greedily and jubilantly drink the remnants of the nectarean juice from His lips
- When Krsna takes His birth within this material world, His pastimes are considered to be manifest. However, when He disappears, one should not think that He is finished, for His pastimes are going on in an unmanifest form
- When Krsna told the girls, "Now you can safely return to your fathers' homes," they replied, - Sir, if we return to the homes of our fathers, what will be our fate? No one will marry us, because this man kidnapped us
- When Krsna touched the bodies of the gopis, their lust to embrace Him increased. They all enjoyed these pastimes
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna uprooted the two arjuna trees and Yasoda heard the sound of the trees crashing down, she became overcome with emotion and simply stared upward, being too bewildered to know what else to do
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Krsna walked on the ground of Vrndavana, the marks of His sole (flag, thunderbolt, fish, a rod for controlling elephants, and a lotus flower) would be imprinted upon the dust of the land
- When Krsna walks near Govardhan Hill with these personal features, all the inhabitants of the heavenly planets, as well as the inhabitants of this earth, feel transcendental bliss and consider themselves the eternal servants of the Lord
- When Krsna walks on this earth or in the heavenly planets, these marks (sankha-cakra-gada-padma - conchshell, disc, club and lotus) are visible wherever He goes
- When Krsna wants to do something, simply by His willing, everything is performed so perfectly that one cannot imagine how it is being done. BG 1972 purports
- When Krsna was a baby, one day He was walking in the courtyard, capturing the finger of His father, and because He could not walk steadily He appeared to be almost falling down
- When Krsna was a child, He playfully took the shoes of His father, Nanda Maharaja, and put them on His head. People may try very hard to become one with God, but actually we can surpass that - we can become father of God
- When Krsna was a little grown up and was taking care of the small calves, He would often go near the forest
- When Krsna was absent from Vrndavana & was staying in Mathura, Srimati Radharani sent news to Him that His mother, the Queen of Braja, was feeling such separation from Him that there was foam coming from her mouth, like the foam on the shore of the ocean
- When Krsna was absent from Vrndavana and was staying at Mathura, some of His friends informed Him
- When Krsna was born, the same principle was followed. Astrologer was called for, and there were good astrologers. And the great astrologer, a famous astrologer who came to see Krsna's birth affair, he was Garga Muni
- When Krsna was chastising Kaliya in the poisonous water of the Yamuna, Mother Yasoda began to speak emotionally
- When Krsna was defeated by Sridama, He had to carry him on His shoulders. Similarly, Bhadrasena carried Vrsabha, and Pralamba carried Balarama, the son of Rohini
- When Krsna was eating with His cowherd boyfriends, a certain bumblebee came there to take part in the eating
- When Krsna was elected to be president of the Rajasuya yajna performed by Maharaja Yudhisthira, Grandfather Bhismadeva praised Lord Krsna as the greatest brahmacari
- When Krsna was entering into the demon's mouth, Balarama and the other cowherd boys almost fainted and appeared as though they had no life
- When Krsna was fighting with Kaliya, Mother Yasoda exclaimed, "Krsna is now entrapped within the hoods of the Kaliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!"
- When Krsna was fighting with the Kaliya snake by dancing on his heads, Kaliya bit Krsna on the leg. At that time Garuda became infuriated and began to murmur
- When Krsna was fleeing away from the battlefield, from a distant place Jarasandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa
- When Krsna was going to Mathura on the chariot driven by Akrura, Yasoda & all the gopis came to try to forbid Him to pass. At that time Radharani was so perturbed that in a faltering voice, She requested Mother Yasoda to please stop Akrura
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Krsna was having the jata-karma-samskara by Gargamuni, the priest of Vasudeva . . . He was sent to Nanda Maharaja to perform the Krsna's jata-karma. So he was a learned astrologer
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna was in Vrndavana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were full of happiness. The total population of Vrndavana knew nothing but Krsna. BG 1972 Introduction
- When Krsna was informed by Satyabhama of the murder of His father-in-law, He began to lament like an ordinary man. His great sorrow is, again, a strange thing
- When Krsna was insulted by Sisupala in the assembly of raja-suya yajna convened by Maharaj Yudhisthira, there was a great turmoil amongst the Pandavas and Kurus, involving grandfather Bhisma
- When Krsna was joking with Radharani in this way, Radharani moved her beautiful eyebrows crossly. Rupa Gosvami prays that everyone may become blessed by this movement of Srimati Radharani's eyebrows
- When Krsna was just a small baby the gigantic demoness Putana attempted to kill Him, but when He sucked her breast He pulled out her life. That is the difference between the real Godhead and a God manufactured in the mystic factory
- When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away
- When Krsna was leaving, Queen Kunti said "It is better that we again suffer so that we can always remember You." Thus the devotee sometimes welcomes suffering as an opportunity to remember Krsna constantly
- When Krsna was leaving, Queen Kunti said, - My dear Krsna, when we were in a dangerous situation, You were always present as our friend and adviser. Now we are well situated with our kingdom, and now You are leaving for Dvaraka. This is not good
- When Krsna was living at Dvaraka, demigods like Lord Siva, Lord Brahma, Indra the King of heaven and many others used to come to visit Him
- When Krsna was lying down flat, sometimes sucking the toes of His feet, sometimes throwing His legs upwards
- When Krsna was on earth, many, many people saw Him but could not understand that He is the Supreme Personality of Godhead. Avajananti mam mudha manusim tanum asritam - BG 9.11
- When Krsna was on the lap of His mother, the demon Putana appeared before His mother and prayed to nurture the child in her lap. Mother Yasoda agreed, and the child was transferred onto the lap of Putana, who was in the garb of a respectable lady
- When Krsna was on this planet, He set a practical example. He was a cowherd boy, and He was very respectful to the brahmanas and devotees
- When Krsna was on this planet, one devotee expressed his feeling in this way
- When Krsna was passing through the street (in Mathura), all the women in the surrounding houses came to see Him, and some of the younger ones almost fainted, being captivated by His beauty
- When Krsna was performing pastimes as a small child, she (Putana) coated the nipple of her breast with poison and approached Krsna's home to offer the milk of her breast
- When Krsna was performing yajna (sacrifice) at Kuruksetra, He invited all the inhabitants of Vrndavana to come see Him
- When Krsna was personally present on this earth, no one could conquer Him. There is no record of His ever having lost a battle
- When Krsna was personally present, how many received Him? Only the Pandavas and the gopis and the Vrndavana-lila is there. Nobody knew Him as Krsna. In the Battlefield of Kuruksetra, how many knew Him that He was Krsna?
- When Krsna was personally present, the codes of Krsna were being followed without question, but in His absence such codes are presented in the pages of Srimad-Bhagavatam for the guidance of the blind persons who happen to be at the helm of all affairs
- When Krsna was playing in so many ways, sometimes it appeared that He caused distress to the gopis, but actually such dealings were full of transcendental bliss
- When Krsna was playing jokes on Rukmini, she feared that Krsna might leave her and became so perturbed that she dropped the fan with which she was fanning Him and fainted, falling unconscious on the floor
- When Krsna was present before us on this earth, not that all people of the world or all people of India could recognize. Only few people -- the Pandavas and the inhabitants of Vrndavana, inhabitants of Dvaraka, some of them could understand
- When Krsna was present in Dvaraka, His family, which is known as the Yadu dynasty, consisted of 560 million members. And all of these family members were very obedient and faithful to Krsna
- When Krsna was present in the sacrificial arena of His enemy King Kamsa, the wrestlers present, although appreciating the softness of the body of Sri Krsna, were afraid and perturbed when they thought of engaging with Him in battle
- When Krsna was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. BG 1972 purports
- When Krsna was present on this earth, He exhibited His form and activities. All of these are divine, not material
- When Krsna was present on this earth, He saw that Lord Indra, the lord of the heavens and of rain, was somewhat puffed up. Krsna therefore advised His father Nanda Maharaja not to bother worshiping Indra
- When Krsna was present on this earth, the same feature was there. So this picture, this photo, or this statue of Krsna, this arca-murti, is not different from the original Krsna
- When Krsna was present on this planet - you see the history of His life - He simply controlled. He never became controlled. He was controller. Therefore the verdict of the sastra is that isvarah paramah krsnah (Bs. 5.1): the supreme controller is Krsna
- When Krsna was present on this planet there was no irreligion. In this connection, Narada Muni once addressed Krsna jokingly
- When Krsna was present on this planet, He proved by His activities and opulence that He is the Supreme Lord. If we are actually anxious to understand who and what the Supreme Lord is, all of the information is given in Vedic literatures
- When Krsna was present on this planet, just as the powerful sun drives all darkness to take shelter in caves, He drove away all of His enemies, who fled like owls to take shelter beyond His sight
- When Krsna was present there were only a few people who could understand Him to be the Supreme Personality of Godhead. BG 1972 purports
- When Krsna was present, He proved that He is all-great. Therefore He's God. If you accept that God is great, and if you find somebody who is great in everything, then He is God. How can you deny it
- When Krsna was reigning over Dvaraka, He was so magnanimous and charitably disposed that there was no limit to His charity
- When Krsna was residing at the place of His spiritual master, He did not mind taking all troubles in rendering service to His guru, although His body was very soft and delicate
- When Krsna was saved from such a great danger (Putana), mother Yasoda and Rohini were principally concerned, and the other elderly gopis, who were almost equally concerned, followed the activities of mother Yasoda and Rohini
- When Krsna was sitting before mother Yasoda, all the elder gopis began to lodge complaints against Him so that Krsna could hear
- When Krsna was so informed, He immediately asked the doorman, 'Which Brahma? What is his name?' The doorman therefore returned and questioned Lord Brahma
- When Krsna was speaking to Maharaj Yudhisthira about religious principles, He demonstrated Himself to be a great learned scholar
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Krsna was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kaliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home
- When Krsna was thus seeking the shelter of Baladeva because He was being chased by Jarati, all the great sages in the heavenly planets began to smile. This smiling is called smita smiling
- When Krsna was trying to capture the demon Sankha, Radharani began trembling out of fearfulness
- When Krsna was unable to find the calves and their caretakers, the cowherd boys, anywhere in the forest, He could suddenly understand that this was the work of Lord Brahma - SB 10.13.17
- When Krsna was unable to find the calves, He returned to the bank of the river, but there He was also unable to see the cowherd boys - SB 10.13.16
- When Krsna was young man He married sixteen thousand wives. These are the unique instances. And why shall I accept a cheap God who cannot provide even one wife?
- When Krsna went out to search for Srimati Radharani, He wandered here and there. Not finding Her, He became afflicted by the arrow of Cupid and began to lament
- When Krsna went to the forest with His cowherd boyfriends and cows, the gopis did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation
- When Krsna went to the forest with His cows and calves, the minds of the gopis at home were disturbed. "Oh, Krsna is walking barefoot," they thought
- When Krsna will reveal, being pleased with your service and love, you will see Krsna, you will see yourself, you will see the whole world
- When Krsna would again steal butter and curd, the cowherd men would again try to capture Him, saying, Here is the butter thief. Better capture Him! And they would be angry. But Krsna would simply smile, and they would forget everything
- When Krsna would feel tired and fatigued, He would sometimes take shelter of the root of a big tree or the lap of a cowherd boy and lie down
- When Krsna's flute sounded, the white swans, which represent the sleeping condition of the gopis, were immediately vanquished, and the black wasp sound of the flute began to enjoy the lotus flower of the gopis' beauty
- When Krsna's glance went over the breasts of the gopis, His hand began to shake, and upon seeing His hand shake, all of the cowherd men underneath the hill (Govardhana) became a little disturbed
- When Krsna, after kidnapping Rukmini, was attacked by all the kings, Rukmini was momentarily bewildered, until the Lord took the proper steps
- When Krsna, along with Bhima and Arjuna, went to challenge Jarasandha, He plainly told Jarasandha that He was the eternal Krsna, present along with two of the Pandavas
- When Krsna, Arjuna & Bhima reached Hastinapura, they blew their respective conchshells, & by hearing the sound vibrations, everyone immediately became cheerful. But the enemies of Krsna, upon hearing the conchshells, were very sorry
- When Krsna, Balarama and Uddhava approached the house of Akrura, Akrura came forward, embraced Uddhava and offered respectful obeisances, bowing down before Lord Krsna and Balarama
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Krsna, high in the sky, assumed the mahima-siddhi, the demon, unable to go further, was obliged to stop his force and come down according to Krsna's desire. One should not, therefore, compete with Krsna's mystic power
- When Krsna, in punishing the Kaliya serpent, appeared to have drowned Himself in the poisonous water of the Yamuna, Nanda Maharaj addressed Yasoda Devi thusly
- When Krsna, or Visnu, is alone, without the accompaniment of His internal energy, He is Vasudeva. When He is accompanied by His internal potency, He is called Dvarakadhisa
- When Krsna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars
- When Krsna, the Absolute Personality of Godhead, wants to enjoy ananda, so He expands His ahladini-sakti. Parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport). This is Vedic injunction. He has got multipotencies
- When Krsna, the beloved son of Nanda Maharaj, steps into His kaisora age, although He becomes more beautiful, His parents still consider Him as being in the pauganda age - even though He is between the ages of ten and fifteen
- When Krsna, the leader of the Vaisnavas, saw that the demon Bakasura, the friend of Kamsa, was endeavoring to attack Him, with His arms He captured the demon by the two halves of the beak - SB 10.11.51
- When Krsna, the reservoir of all mellows, was present in the arena of Kamsa, He appeared differently to the different persons who were related to Him in different mellows
- When Krsna, the supreme enjoyer, desired to enjoy the company of the gopis on that full-moon night of the sarat season, exactly at that very moment the moon, the lord of the stars, appeared in the sky, displaying its most beautiful features
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Krsna, the Supreme Personality of Godhead, came, Arjuna's illusion was dispelled. He was thinking, "Why should I fight with my relatives?" Actually the whole world is going on under this conception of "my" and - mine
- When Krsna, who was already known to the Pandavas, was further described by Narada Muni to be the Supreme Personality of Godhead, naturally the Pandavas were amazed, thinking, "The SPG is with us as our cousin!" Certainly their ecstasy was extraordinary
- When Lord Krsna and Arjuna reached this region of the brahmajyoti, Arjuna could not tolerate the glaring effulgence, and he closed his eyes. Lord Krsna's and Arjuna's reaching the brahmajyoti region is described in the Hari-vamsa
- When Lord Krsna and Baladeva were present, the good men of Vrndavana realized that it was due to the presence of the Lord that their supply of food grains was sufficient
- When Lord Krsna and His associates were fed in this way, the brahmana Srutadeva was thinking thus
- When Lord Krsna appeared before Mucukunda, the King saw Him dressed in a yellow garment, His chest marked with the symbol of Srivatsa, and the Kaustubha-mani jewel hanging around His neck
- When Lord Krsna appeared just like a six- or seven-year-old boy in Vrndavana, He was approached by the residents there
- When Lord Krsna appeared, He (Balarama) became His elder brother to serve Him to His heart's content and make Him enjoy all sorts of happiness
- When Lord Krsna appeared, He purposefully became a cowherd boy and showed personally how to give protection to the cows and calves. Similarly, He showed respect to Sudama Vipra, a real brahmana
- When Lord Krsna appears He does so in a family of ksatriyas (kings), as did Lord Ramacandra, and sometimes in a family of brahmanas. But Krsna accepted the role of son to Maharaj Nanda, despite the fact that Nanda belonged to the vaisya community
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Lord Krsna finally reappeared among the assembled gopis, He looked very beautiful, just befitting a person with all kinds of opulences
- When Lord Krsna heard the prayers of mother earth, He immediately assured her of immunity from all fearful situations. He said to Bhagadatta, "Don't be afraid." Then He entered the palace of Bhaumasura, which was equipped with all kinds of opulences
- When Lord Krsna lifted Govardhan Hill, the cowherd men, under the protection of Lord Krsna, became struck with wonder and went to Nanda Maharaj and inquired from him
- When Lord Krsna pacified Rukmini by His sweet words, she could understand that what He had formerly said was not actually meant seriously but was spoken to evoke some joking pleasure between themselves
- When Lord Krsna passed over the public roads, all the ladies from the respectable families of Dvaraka went up to the roofs of their palaces just to have a look at the Lord. They considered this to be the greatest festival
- When Lord Krsna referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast
- When Lord Krsna returned from the Battlefield of Kuruksetra to His home at Dvaraka, all the residents of Dvaraka began to talk with Him
- When Lord Krsna returned to His capital, Dvaraka, the inhabitants began to say, "My dear Lord, if You remain in foreign countries for so long, we shall certainly be bereft of seeing Your smiling face"
- When Lord Krsna saw him (Dantavakra) approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals
- When Lord Krsna saw Radharani, He wanted to maintain the four-armed form to joke with Her
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Lord Krsna saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuda, the king of birds, would seize a serpent
- When Lord Krsna saw the weapons of Banasura coming at Him, like water coming out of a strainer, He took His sharp-edged Sudarsana disc and began to cut off the demon's one thousand arms, one after another
- When Lord Krsna saw Vasudeva and Devaki standing in a reverential attitude, He immediately expanded His influence of yogamaya so that they could treat Him and Balarama as children
- When Lord Krsna sees the gopis, His joy increases, and His unparalleled sweetness increases also
- When Lord Krsna spoke the Bhagavad-gita, it appears that such philosophers existed, and they were known as the Lokayatikas and Vaibhasikas. BG 1972 purports
- When Lord Krsna thus encouraged King Yudhisthira, the King's face brightened like a blossoming flower because of transcendental happiness, and thus he ordered his younger brothers to conquer all the worldly kings in all directions
- When Lord Krsna took His birth, He appeared outside the womb as four-handed Visnu. Then Devaki and Vasudeva offered their prayers to Him and asked Him to assume His two-handed form
- When Lord Krsna understood that there was great danger in the city of Dvaraka, He took permission from the elder members of the Pandava family, especially from His aunt Kuntidevi, and started immediately for Dvaraka
- When Lord Krsna understood that Viduratha was looking for the opportunity to strike Him with his sword, He employed His Sudarsana cakra, His razor-sharp disc, and without delay cut off Viduratha's head, with its helmet and earrings
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Krsna was a child, He was nursed by a woman named Ambika, who had a younger sister named Kilimbika. During the time of Lord Caitanya’s incarnation, the same Kilimbika used to eat the remnants of food left by Lord Sri Caitanya Mahaprabhu
- When Lord Krsna was at Vrndavana even the cows would become moistened by affection towards Him, and He would draw milk from the nipples of every affectionate living being, so what to speak of the stepmothers who were already as good as His own mother
- When Lord Krsna was blowing His conchshell known as Pancajanya, many great sages who were living in the caves of the mountains immediately reacted, being awakened from their trance of meditation
- When Lord Krsna was busy meeting various kinds of visitors and while they were engaged in offering prayers to the Lord, the female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When Lord Krsna was enjoying His childhood pastimes with His boyfriends, one Aghasura demon became very impatient. He was unable to tolerate seeing Krsna play so happily, and therefore he appeared before the boys intending to kill them all
- When Lord Krsna was entering the nicely decorated city of Mathura in a festive attitude, the ladies and girls of Mathura prepared different kinds of flower garlands to make the ceremony most auspicious
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Lord Krsna was personally present, there were many such (puffed up) kings all over the world, and He thus arranged for the Battle of Kuruksetra
- When Lord Krsna was present in this material world to manifest His eternal pastimes of the transcendental realm of Goloka Vrndavana as an attraction for the people in general, He displayed a unique picture of subordination before His foster mother, Yasoda
- When Lord Krsna was present personally on earth, No one was richer than Lord Krsna, no one was more learned than Him, no one more beautiful, no one stronger, no one more famous and no one more renounced
- When Lord Krsna was sitting on His throne and Narada fortunately entered His assembly, even Lord Krsna immediately stood up with His officers and ministers to offer respectful obeisances to Narada
- When Lord Krsna was thus worshiped by King Yudhisthira, all the members present in the assembly stood up with folded hands and began to chant, "Jaya! Jaya! Namah! Namah!"
- When Lord Krsna was to appear, the denizens of the heavenly planets were invited to see the pastimes of the Lord, and thus it is stated here (in SB 10.1.62-63) that the members of the Yadu and Vrsni dynasties & the inhabitants of Vrndavana were demigods
- When Lord Krsna was visible on the earth by direct appearance, everyone who saw Him surely attained perfection of sight
- When Lord Krsna was within this universe, Brahma played a trick on Him in order to confirm that the cowherd boy in Vrndavana was actually Krsna Himself
- When Lord Krsna was within this universe, He seemed to be a human being because He appeared in a manner just suitable for His pastimes in the mortal world
- When Lord Krsna went ahead to a distant place in order to see some specific scenery, the boys behind Him ran to try to catch up and be the first to touch Him. So there was a great competition
- When Lord Krsna went to the capital of King Yudhisthira, Uddhava was so afflicted by the fire of separation from Sri Krsna that the perspiring water from his enflamed body and the tears from his eyes poured from him
- When Lord Krsna went to the city of Sonitapura to fight with Bali's son Bana and to cut off all his hands, Uddhava, being separated from Krsna and thinking of His fight, was almost completely stunned into unconsciousness
- When Lord Krsna went to the heavenly planets with His wife Satyabhama He took a parijata flower tree from heaven and brought it to the earth. There was a fight between Krsna & the demigods due to the parijata tree's being taken from heaven to this planet
- When Lord Krsna, accompanied by Arjuna and Bhima, approached Jarasandha in Magadha, the respectable enemies were given a royal reception by King Jarasandha
- When Lord Krsna, along with His elder brother Balarama and sister Subhadra, came to Kuruksetra in a chariot on the occasion of a solar eclipse, many mystic yogis also came
- When Lord Krsna, Arjuna and the queens were thus engaged in these jubilant activities, persons who were not clean in heart were agitated by lustful desires
- When Lord Krsna, in friendly terms and sweet language, impressed Akrura about the real fact and Akrura understood that nothing could be concealed from the knowledge of Sri Krsna
- When Lord Krsna, Maharaj Yudhisthira and the other Pandavas approached Bhismadeva, he was very grateful to Lord Krsna, and he addressed the brahmana military commander, Krpacarya, thus
- When Lord Krsna, the Supersoul of every living being, understood that the ladies in the assembly were anxious for Him, He decided not to continue wrestling but to kill the wrestlers immediately
- When Lord Sri Krsna appeared, there was a necessity of minimizing the load of sinful activities accumulated on this planet, or in this universe
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- When Lord Sri Krsna happens to see Srimati Radharani decorated with these lalita ornaments, They both eagerly want to meet each other
- When Lord Sri Krsna heard these rumors spread by the people, He decided to summon Akrura from the kingdom of Kasi
- When Lord Sri Krsna Himself was personally present, He demanded that everyone surrender unto Him and promised that He would then give one all protection
- When Lord Sri Krsna saw His mother (Yasoda), stick in hand, He very quickly got down from the top of the mortar and began to flee as if very much afraid - SB 10.9.9
- When Lord Sri Krsna saw Paundraka imitating His posture and dress, He could not check His laughter, and thus He laughed with great satisfaction
- When Lord Sri Krsna stood up with His disc to kill Salva, He appeared just like a mountain with the red sun rising over it
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Lord Sri Krsna was in Dvaraka, He offered His respects by bowing down at the lotus feet of Narada. When Sudama Vipra came to His house, Lord Krsna personally washed his feet and gave him a seat on His personal bed
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When Lord Sri Krsna was present on this planet, a person named Paundraka imitated the four-handed Narayana and declared himself the Supreme Personality of Godhead. He desired to compete with Krsna
- When merciful Lord Krsna understands that a foolish devotee desires material prosperity, He gratefully gives him the shelter of His lotus feet. In this way, the Lord covers the devotee's undesirable ambitions
- When mercy from Krsna comes, your blazing fire of material existence will be extinguished. Ceto-darpana-marjanam bhava-maha . . . (CC Antya 20.12). Then real spiritual life begins
- When Radharani and Krsna enjoy Themselves, the damsels of Vraja relish the pleasure more than Radharani Herself
- When Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him because all the plenary portions and parts of the absolute Personality of Godhead merge with Him during His appearance
- When Sri Krsna appears on the face of the earth, He can also make His dhamas appear, without changing their original structure
- When Sri Krsna left Vrndavana and accepted the kingdom of Mathura, Srimati Radharani, out of ecstatic feelings of separation, expressed how Krsna can be loved in separation. Thus devotional service in separation is central to this verse - CC Madhya 4.197
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When Sri Krsna, the Personality of Godhead, is worshiped, all details of the material worlds are enlightened, and the heart of the devotee is nourished without his having to work in a materialistic way
- When the babies (Krsna and Balarama) were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow
- When the brothers (Krsna and Balarama) were passing through the streets, all the brahmanas in the neighborhood went out with sandal water and flowers and respectfully welcomed Them to the city
- When the calves (Krsna's calf expansions) arrived, the mothers began licking the calves' bodies again and again and profusely feeding them with the milk flowing from their milk bags - SB 10.13.24
- When the child (Krsna) sucked the breast (of mother Yasoda), this confirmed that He was healthy, and when the gopis were fully satisfied, they had the child lie down on His bed
- When the complete Supreme Personality of Godhead descends, all other incarnations of the Lord meet together within Him
- When the energy is withdrawn - that is, when Krsna is not there - the body becomes unimportant
- When the invincible Supreme Personality of Godhead, Krsna, heard the demigods crying "Alas! Alas!" from behind the clouds, He immediately enlarged Himself within the demon's (Aghasura's) throat - SB 10.12.30
- When the Lord (Krsna) comes to punish the demons, He bestows His favor upon them, and similarly when He delivers His devotees and gives them relief, He also bestows His favor. Thus the Lord bestows His favor equally upon the conditioned souls
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the Lord appears for the protection of His devotees, He naturally accepts trials and tribulations on their behalf
- When the Lord appears on different lokas, or planets, or on this planet of human beings, He displays His transcendental pastimes just to attract the conditioned souls to become His eternal servitors, friends, parents and lovers in the transcendental world
- When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in Bhagavad-gita the Lord expresses the quality of His appearance as atma-mayaya, "performed by internal potency"
- When the Lord descends on the earth along with His eternal ever-liberated associates, He not only displays the divine energy possessed by Himself, but also empowers His associate devotees with the required energy to execute His mission of incarnation
- When the Lord Himself comes, He is called saksat, or a direct saktyavesa-avatara, and when He empowers some living entity to represent Him that living entity is called an indirect or avesa incarnation
- When the Lord is worshiped directly there is no need of worshiping demigods or offering them sacrifices as recommended in particular circumstances. Lord Krsna therefore advised the inhabitants of Vrajabhumi not to offer any sacrifices to the King Indra
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the Lord Krsna displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord manifests His (Krsna's) vilasa expansions they are all somewhat different in their bodily features. Lord Balarama is the first vilasa expansion of Lord Krsna, and the four-handed Narayana forms in Vaikuntha expand from Balarama
- When the Lord mentioned the birth of Prsnigarbha, He did not say tenaiva vapusa, but He assured Devaki that in the third birth the Supreme Personality of Godhead Krsna had appeared, not His partial expansion
- When the Lord quits His virat-rupa, His eternal form does not change, although there is no material difference between Himself and any one of His innumerable forms
- When the Lord receives a little thing in love and affection from His devotee, He considers it a great and valuable gift
- When the Lord referred to them (Yadu dynasty) in connection with the burden on the earth, He had in mind their imminent disappearance from the earth
- When the Lord says in the Bhagavad-gita that He (Lord Krsna) is all in all, the speculative philosophers and the mundane wranglers deride Him, and the Lord regretfully says
- When the Lord says that He takes charge of His pure devotee, He actually takes direct charge - CC Preface
- When the Lord Sri Krsna was present on this earth, the impressions of the special signs of His lotus feet were stamped on the dust, and as a result of this specific grace, the whole earth was made as perfect as possible
- When the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Krsna - the system of worship recommended in this age
- When the Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs, a demon of the name Sankhacuda, kidnapped the damsels
- When the Lord was offered solid food at the age of six months in the anna-prasana ceremony, the Lord indicated His future activities. At this time it was customary to offer the child both coins and books in order to get some indication of the future
- When the Lord was present as Lord Rama, Jambavan, the great king of the monkeys, rendered very faithful service to Him. When the Lord again appeared as Krsna, He married Jambavan's daughter and paid him all the respect that is usually given to superiors
- When the Lord, out of His natural compassion, thinks of His devotee, by that process only are all desires of the neophyte devotee fulfilled. The Lord is situated in every living entity's heart, although the living entity may be very insignificant
- When the Personality of Godhead descends in a human form, only fools and rascals deride Him. This actually occurred when Lord Krsna, Lord Rama and Lord Caitanya moved within human society as human beings
- When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaisnavas are not bound by the material laws of birth and death
- When the Supreme Personality of Godhead (Krsna) became the son of Nanda Maharaja and Yasoda, they maintained continuous, unswerving devotional love in parental affection - SB 10.8.51
- When the Supreme Personality of Godhead (Krsna) saw that the demon had assumed the form of a calf and entered among the groups of other calves, He pointed out to Baladeva, "Here is another demon" - SB 10.11.42
- When the Supreme Personality of Godhead appears, He (Krsna) generally appears in a ksatriya family because He has to establish religious principles, or the life of righteousness
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- When the Supreme Personality of Godhead descends as the first purusa incarnation of the material creation, He immediately manifests sixteen elementary energies
- When the Supreme Personality of Godhead Krsna appears, He is the shelter of all plenary parts. Thus at that time all His plenary portions join in Him
- When the Supreme Personality of Godhead Krsna comes to this planet exactly like a human being, some rascals consider Him to be one of the ordinary humans. One who thinks in that mistaken way is described as mudha, or foolish
- When the Supreme Personality of Godhead Krsna was so ordered by His mother, He immediately opened His mouth just like an ordinary boy
- When the Supreme Personality of Godhead puts His devotee in distress, it is not without purpose. Sometimes the purpose is that in distress a devotee’s feelings of attachment to Krsna are magnified
- When the Supreme Personality of Godhead was speaking as an innocent boy in very sweet words, Vasudeva and Devaki became captivated by parental affection and embraced Him with great pleasure
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When They (Krsna and Balarama) went to Their mothers, both Yasoda and Rohini picked Them up with great affection, embraced Them and allowed Them to suck the milk flowing from their breasts - SB 10.8.23
- When they (the gopis) saw Krsna returning, all their anxieties were immediately relieved, and they began to look at His face the way drones hover over the honey of the lotus flower. When Krsna entered the village, the young gopis smiled and laughed
- When they felt some fatigue, they would sit down, and Balarama would put His head on the lap of one of the (cowherd) boys just to take rest, and Krsna would immediately come and begin massaging the legs of Balarama
- When Uddhava was describing Krsna's pastimes to Vidura, he said, "One day the gopis became stunned when Krsna, in the dress of a gardening maid, entered the greenhouse and enlivened them with joking and laughter"
- When we are thief, we are beaten by shoes. And when Krsna is thief, He is worshiped by devotees. Just like Krsna is worshiped as Ranacora, who left the war field
- When You (Krsna) return home, the milk flowing out of the breasts of Your mother washes Your face of its dust covering, and it appears that You are purified by this milk
- While He (Krsna) was playing, He was God, and when He was fighting in the Battlefield of Kuruksetra, He is God. That is God. Not that sometimes not God, sometimes God. That is not God. God is always God, in any circumstance. That is God
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
Y
- Yasoda and Rohini chanted: When You (Krsna) are sitting, may Lord Narayana give You all protection; and while You are eating, may the Lord of all sacrifices give You all protection
- Yasoda and Rohini chanted: While You (Krsna) are playing, may Lord Govinda protect You from all sides, and when You are sleeping, may Lord Madhava protect You from all danger; when You are walking, may the Lord of Vaikuntha protect You from falling down
- Yasoda had asked Krsna to open His mouth wide just to see whether He had eaten dirt. But when Krsna opened His mouth, she saw not only the entire earth, but also many other planets within His mouth. This caused a standing up of the hair on her body
- Yasoda pleased her son Krsna without understanding His Godhood (but when Krsna appeared as the son of Devaki and Vasudeva, Vasudeva worshiped his son as Lord Visnu). This is the difference between Krsna as the son of Yasoda and as the son of Devaki
- Yasoda thought, "I am now unable to smell the head of my child (Krsna) and feed Him with my breast milk as I used to do when He was here in Vrndavana"
- You are all innocent boys without any experience of the world. The cunning world can befool you at any time. So please be careful of the world in Krishna Consciousness. When Krishna will desire the house will come to us automatically
- You are getting initiation in this auspicious day when Lord Krsna and Radharani, His eternal consort, is now being situated, er, established, installed, on this auspicious moment
- You should be very much respectful. Even a respectable person, ordinary person, a big man or a rich man or a king comes, we become so much respectful. And what about Krsna when He's present as arca-murti or as the holy name
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi