Category:State Of
state as in "state of being" | "state of consciousness" | "state of mind" etc.
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or
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Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
C
D
H
L
S
T
U
Pages in category "State Of"
The following 324 pages are in this category, out of 324 total.
A
- A hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhuta or atmananda, or the state of self-satisfaction
- A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord
- A perfectly successful yogi is expert in eight kinds of perfection. By the anima-siddhi, he can become smaller than an atom, and in that state he can enter anywhere. With this yogic power, Indra entered the womb of Diti while she was pregnant
- A person at night remains inactive, covered by the darkness of night, but when he is awakened in the morning, the covering of night, or the forgetfulness of the sleeping state, disappears
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- According to Bhagavad-gita (8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to Bhagavad-gita, whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to the degree of being stunned, the vital force within the body becomes agitated, and due to such a state, the other ecstatic loving symptoms sometimes become altered
- According to the opinion of Bhartrhari, the learned scholar, when a person is elevated to this state of endurance, he thinks as follows
- According to the opinion of some historians, Prahlada Maharaja was born in Treta-yuga in the city of Multan, in the state of Punjab. He was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- Actually, study of the Bhagavad-gita is the only source of understanding what is the secular state. Krishna is the source of all human cultural contributions, and His book is the most widespread read all over the world.
- After considering the oneness of existence, activity and paraphernalia and after realizing the self to be different from all actions and reactions, the mental speculator (muni), according to his own realization, gives up the three states
- Again, when the entire universe is vanquished at the end of Brahma's lifetime, there is another avyakta state. But beyond these two unmanifested states is another unmanifested state, the spiritual atmosphere, or nature
- All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation? BG 2.28 - 1972
- All living entities are provided for and maintained by the Lord because He is the supreme living entity. But foolish creatures, although actually under the control of the supreme living entity, defy His existence, and that state is called maya
- All states of being-be they of goodness, passion or ignorance-are manifested by My energy. I am, in one sense, everything - but I am independant. I am not under the modes of this material nature. BG 7.12 - 1972
- All the citizens of Dvaraka awoke from a state of slumber because of the sunrise of Krsna, and they all hastened towards Him just to have an audience. The devotees of the Lord know no one else as protector
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- Although in its natural state, the ocean is always very grave and unfathomable, when the moon rises, nothing can check the ocean's agitation. Similarly, those who are pure devotees cannot on any account check the movements of their feelings within
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the living entity and the Supersoul are one in quality, the individual soul has to pursue the instruction of the Supersoul. That is the state of liberation
- Although the Lord offered me His personal service, I wanted material name, fame and prosperity because of my state of complete foolishness and paucity of pious activities
- Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- An individual soul cannot live in the Brahman effulgence in a state of inactivity; after some time, he must desire to be active
- Another point is that Bhismadeva at that time was not only lying on a deathbed of arrows, but was greatly aggrieved because of that state
- Another stage of life is called susupti, or life in an unconscious state, and still another stage occurs after death
- Any work one performs that does not lead to the state of religious life is useless activity
- Arjuna fears that at the time of death, those who are in Krsna consciousness will forget the Supreme Lord because at such a time body functions are disrupted and the mind may be in a panic-stricken state. BG 1972 purports
- As confirmed in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As far as maintenance of the prison house is concerned, it is done by Visnu, as much as the state prison house is maintained by the state
- As far as perfections in mystic power are concerned, there are 18, and as far as types of liberation from material bondage are concerned, there are 5. The state of being where all varieties of enjoyment are conspicuous by their absence is called ahaituki
- As it is concentrated, sugar cane juice goes through different stages - molasses, sugar, sugar candy - but the final and most palatable state is rock candy
- As stated in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- At that time the conditioned souls are resting in the condition called susupti which is exactly deep sleep without dream, or anesthetized state, therefore they do not remember being with Krsna when they wake up in the material world
- Atoms are the ultimate state of the manifest universe. When they stay in their own forms without forming different bodies, they are called the unlimited oneness
B
- Beautiful woman is simply a lump of matter composed of blood, stool, urine and similar other disgusting ingredients. This is the actual fact, but in a state of illusion, man becomes attracted by illusory beauty and becomes a victim of maya
- Because of my (Dhruva Maharaja's) state of complete foolishness and paucity of pious activities, although the Lord offered me His personal service, I wanted material name, fame and prosperity
- Before begetting a child, one has to sanctify his perplexed mind. When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come
- Before this agitation, it (pradhana) remains in the neutral state, without interaction by the three modes of material nature
- Being anxious, he cannot even sleep properly. He thus becomes more and more unhappy, and he gradually loses his intelligence and consciousness. In that state he becomes almost perpetually like a blind man who has fallen into a dark well of ignorance
- Bhava is the permanent characteristic of the living entity, and the crucial point of progress for bhava is called the marginal state of love of Godhead. When the bhava state becomes deeper and deeper, learned devotees call it love of Godhead
- Brahma-bhuta is the state of being free from material contamination and situated in the transcendental service of the Lord. Mad-bhaktim labhate param (BG 18.54). BG 1972 purports
- Brahman refers to a state of self-realization
- By concentrating one's attention on the transcendental form of Krsna, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Krsna and then attains the happy state of transcendental association with Him. BG 1972 purports
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman
- By the grace of God such a devotee gets sufficient strength to defend himself from the state of disturbances, and gradually all disturbing elements are eliminated from his mind
- By the practice of bhakti-yoga these senses can become purified, and in the purified state they come directly in contact with the Supreme Lord. BG 1972 purports
- By the process of initiation by the spiritual master, a person is accepted as a brahmana in his purified state of chanting the holy name of the Lord
C
- Caitanya quoted: One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service - BG 18.54
- Conditioned souls are resting in the condition called susupti which is exactly deep sleep without dream, or anesthetized state, therefore they do not remember being with Krsna when they wake up in the material world and become engaged in material affairs
- Consciousness is perceived by activities. The theory put forward by empiric philosophers that consciousness can remain in an inactive state is the proof of their poor fund of knowledge
D
- Desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- Devotees such as Maharaja Pariksit and Uddhava are all situated in ecstatic attraction on the basis of affection, and in that state of affection a feeling of friendship becomes manifest
- Dharma you cannot change. Just like water. Water is liquid. You cannot make it solid. If water becomes solid, then it is not in the natural state
- Dhruva Maharaja here (in SB 4.9.13) compares his previous state of understanding with the perfection of understanding in the presence of the Supreme Lord
- Do You want to enliven them by coming there? Why are You simply keeping them alive in a state of suffering
- Drinking is so harmful that even such a highly cultured family becomes affected by intoxication and can forget themselves in a drunken state
E
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Every living creature is engaging in the service of something else. A living being's constitutional position is to render service, but in maya, or illusion, or the conditional state of existence, the conditioned soul seeks the service of illusion
- Everything is created. This table is created. You cannot say that it has come naturally. This form may be created or it exists at a certain state of time, but the energy is never created
F
- Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs. The needs are therefore artificial
- Foolish materialists have no information of how to obtain eternal happiness in the unconditional state
- For billions of years changes take place in the material creation, until at last the whole universe is dissolved and remains in an unmanifested state
- For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy state, one's intelligence soon becomes steady. BG 2.65 - 1972
- For over one thousand years the shiny egg lay on the waters of the Causal Ocean in the lifeless state. Then the Lord entered it as Garbhodakasayi Visnu
- From the very beginning of one's transactions in bhakti, one is situated on the transcendental platform. Vasudeva & Devaki, therefore, being situated in a completely pure devotional state, are beyond this material world & are not subject to material fear
- From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested
H
- He (Maharaja Pariksit) repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of God, Krsna, there is no one as unhappy as you
- He (Prahlada Maharaj) didn't care about his father's attempts to make him suffer. That state of existence is called apratihata: if you want to execute KC, your material condition of life cannot check it. That is the real platform of progress
- He (the living entity) has his normal way of thinking, feeling and willing. The living being in his original state is not without thinking, willing and feeling power
- He (the Supreme Lord) mentions that in the form of time He devours also. He is the annihilator, the killer of all. When there is creation, He develops all from their original state, and at the time of annihilation He devours them. BG 1972 purports
- He is known as Trivikrama because once, in His incarnation of Vamana, He expanded His leg beyond the highest planetary system, Satyaloka, and reached the neutral state of the modes of nature called the covering of the material world
- Here in Vrndavana so many pilgrims, they come from all parts of India; now all parts of world, they're coming. But it is kept in such unclean state to discourage people not to come here
- High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life
- Highest loving state between Krsna and Radha
- Hiranyakasipu was a vivid example of this dissatisfied state of humanity
- How a devotee can be in a state of insanity because of ecstatic love is described in the Tenth Canto, 30th Chapter, 4th verse of Srimad-Bhagavatam, where the gopis were searching for Krsna in the forests of Vrndavana
- How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator
- Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures
I
- I (Brahma) adore the primeval Lord, Govinda, of whom the state of Sambhu is a similar transformation for the performance of the work of destruction - BS 5.45
- I am very glad to note your humble attitude, so keep this nice state of serving mood and your success is guaranteed in Krsna Consciousness
- I want to come, especially your Mauritius program is attractive, but my present state of heath will not allow me to travel outside of India. I am not having any appetite so I am eating less. By eating less where is the energy for travelling?
- If a devotee is not directly associated with the Lord, it is called subtraction. In this state of love, one is constantly fixed with his mind at the lotus feet of the Lord
- If one is determined he can be blessed by the mode of goodness, and by transcending the mode of goodness he can be situated in pure goodness, which is called the vasudeva state
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If the intelligent men of the world like yourself cooperate with this all-important mission of Caitanya Mahaprabhu, we can save the world from the state of misery and chaos that now prevails
- If there are simply sudras, then the social order will be disturbed. You . . . just like in spite of your state of sudras, a brahmin is found here. And that is necessity. So if you do not divide the social order in such a way, then there will be chaos
- If these (popular) leaders, including preachers and heads of state, do not perform act of Vaisnavism - and instead place themselves artificially in the exalted position of Visnu, the supreme enjoyer - then they may indeed enjoy temporary gain
- If they (the people in this age who act for sense gratification) continue like this, there will ultimately be a state of poverty, and no grains, fruits or flowers will be produced
- If we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we eat earth transformed into grain, our body is nourished, and it becomes strong. But if we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- In a conscious or unconscious state, the actions of the subtle or gross bodies may not be manifest, but such states cannot be called the liberated state. A child may be innocent, but this does not mean that he is a liberated soul
- In a state of smiling, when the nose becomes puffed and the eyes squint, the smiling is called avahasita
- In BG 15.15 Krsna says: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The living entities are completely absorbed in the three states of wakefulness, dreaming and deep sleep through their intelligence
- In contaminated consciousness one sees everything to be for his own enjoyment, but in pure, or Krsna consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness
- In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit
- In his (the knower of the Absolute Truth) pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Krsna. BG 1972 purports
- In his (the living entity) original state there is no doubt of enjoyment; therefore that is his real state. Because of the desire to lord it over material nature, he is in the material world. In the spiritual world there is no such thing. BG 1972 purports
- In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others to be outsiders. Because of this misconception, he suffers
- In his pure unalloyed state, the living being attains the stage of full bliss, labdhopasanti, and ceases all material hankerings
- In his state of perplexity, Subuddhi Raya met Sri Caitanya Mahaprabhu when the Lord was at Varanasi. Subuddhi Raya explained his position and asked Sri Caitanya Mahaprabhu what he should do
- In literature such as Nama-kaumudi this state of existence is accepted as continual affection for or attraction to Krsna
- In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In our present state of existence, there is no possibility of our being indifferent in these matters of material happiness and distress
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In such a state of apprehension, one tries to take shelter of something which provides safety. There may be standing of the hairs on the body, trembling of the body and sometimes the committing of mistakes. And sometimes the body may become stunned
- In that joyous state (trance, or samadhi), one is situated in boundless transcendental happiness, realized through transcendental senses
- In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain - Bg. 6.20-23
- In that pure state (kaivalya), by hearing, chanting, remembering, etc. because of the development of knowledge of the science of Krsna, one can understand the Supreme. All these activities are under the guidance of the internal energy of the Supreme Lord
- In that pure state the Supreme Godhead, who is beyond the material senses and who is known as Vasudeva, is perceived by my mind
- In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka
- In the conditioned state of our life, committing mistake is very natural. Just like we say: "To err is human." Any human being is susceptible to commit mistake
- In the conditioned state the living being is not satisfied even if he actually becomes the lord of all that he surveys, which he never becomes, and therefore he becomes the victim of all kinds of cheating, even with his nearest and most intimate relations
- In the conditioned state, sometimes devotional service and the conditional service in relation to the body will parallel one another. But then again, sometimes these activities become opposed to one another. BG 1972 purports
- In the forest there are many blind wells, and if one falls down in one there is no chance of being rescued. In a state of sleep, one remains perpetually bitten by some animals, especially snakes
- In the Garuda Purana the stress on hearing is expressed very nicely. It is said there, "The state of conditioned life in the material world is just like a man lying unconscious, having been bitten by a snake"
- In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of God by hearing about Him from Bhagavad-gita or Bhagavatam the holes of the ear will be filled with some rubbish
- In the lower state the conception of "mine" is very prominent, and in the higher state the misconception of "I" is prominent
- In the material state the living entity is on the jiva-bhuta platform, but when he renders devotional service to the Lord, he is elevated to the brahma-bhuta platform - SB 4.30.20
- In the material world the living being is still more conditioned, until he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last instruction of the Bhagavad-gita and all other recognized scriptures of the world
- In the Nrsimha Purana there is a statement about King Iksvaku which illustrates this state of ecstatic love
- In the present confused state of humanity, Krsna consciousness, the chanting of the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is the only remedy for setting the world aright
- In the sastra, yoga is described as dhyanavasthita, a state of full meditation, but this is meditation upon the Supreme Personality of Godhead
- In the spiritually joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth
- In the state of endurance: "I shall prefer to remain naked, without proper dress of garments. I shall prefer to lie down on the ground without any matress. And despite all these disadvantages, I shall refuse to serve anyone, not even the government"
- In the tripad-vibhuti field of actions, or in the spiritual world, there is no forgetfulness by the living entities, who are free from all kinds of contaminations resulting from the forgetful state of existence
- In this conditional state, we are entangled by one fruitive activity after another. Karma-bandhana means "the bonds of fruitive activity." As long as one's mind is absorbed in fruitive activities, he has to manufacture plans for happiness
- In this state of intoxication, Balarama felt tired and lay down for rest
- In this state of madness, Sri Caitanya Mahaprabhu's mind was unsteady. Whatever He said or did was all symptomatic of madness
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this way King Malayadhvaja attained perfect knowledge because in his pure state he was directly instructed by the SPG. By means of such enlightening transcendental knowledge, he could understand everything from all angles of vision
- In whatever condition one quits his present body, in his next life he will attain to that state of being without fail. BG 1972 Introduction
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Intelligence acts both in the dream state and in the waking state, but it is contaminated by the three modes of material nature
- Intelligence can be perceived in three states of activity - wakefulness, dreaming and deep sleep. The person who perceives these three is to be considered the original master, the ruler, the Supreme Personality of Godhead
- It all depends on the will of the Lord; no one can help if there is some unfortunate danger in the state of conditional life
- It appears from this verse of Srimad-Bhagavatam that the sun is the source of light for all the planets in the universe. The modern scientific theory which states that there are many suns in each universe is not supported by this verse
- It is advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations (sarvopadhi-vinirmuktam tat-paratvena nirmalam) - CC Madhya 19.170
- It is also enjoined that a wife should never present herself before the husband in an unclean state. She must decorate herself with ornaments and good dress and should always be present before the husband in a happy and joyous mood
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is He only who in His form of Trivikrama moved His leg effortlessly beyond the topmost planet, Satyaloka, up to the neutral state of the three modes of material nature. And all were moved
- It is in the polluted state that the conception of non-Krsna comes. In the pure state, however, there is nothing but Krsna consciousness
K
- Kamsa's enemy was within Devaki's womb, but killing an enemy in such a nescient state would not be an exhibition of prowess
- King Puranjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home
L
- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy. BG 1972 purports
- Lord Balarama seemed fully intoxicated from drinking the varuni beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarama appeared just like the king of the elephants in the midst of many she-elephants
- Lord Indra, Varuna and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution
- Lord Krsna is dhira-lalita, for He can always keep His girlfriends in a subjugated state. Thus His only business is enjoying sense gratification
- Lord Siva prays to Aniruddha to be kind upon him so that his mind will always be in the perfect state of cleanliness and will be engaged in the devotional service of the Lord
- Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled
M
- Maharaja Prataparudra, the greatly powerful king of Orissa, was always very busy with heavy state responsibilities, yet he made it a point to sweep the temple of Lord Jagannatha at Puri once a year during the festival of the Lord
- Manu is the giver of law to mankind, and in the Manu-smrti it is clearly stated that before the creation the entire universal space was darkness, without information and without variety, and was in a state of complete suspension, like a dream
- Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent
- Material life is called pavarga because here we are subject to five different states of suffering, represented by the letters pa, pha, ba, bha and ma. Pa means parisrama, very hard labor. Pha means phena, or foam from the mouth
- Mother, you are the reservoir of all riches. Please inform me of the root cause of your tribulations by which you have been reduced to such a weak state
N
- North of Kalinga-desa is Utkalinga, or the state of Orissa. The capital of southern Orissa was known as Rajamahendri, but now the location of Rajamahendri has changed
- Now the material creation is manifest, eventually it will be annihilated and remain for many millions of years in a dormant state, and finally it will again be created. This is the law of nature
O
- O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sita. Now, because of her curse, you have been reduced to this state, having been killed by Lord Ramacandra
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- O lord, you have now been removed by cruel providence to a state beyond our sight. You had previously sustained the livelihood of the inhabitants of Usinara, and thus they were happy, but your condition now is the cause of their unhappiness
- Of course the cumulative effect of the thoughts and actions of one's life influences one's thoughts at the moment of death; therefore the actions of this life determine one's future state of being. BG 1972 purports
- Often when one is baffled in the pursuit of sense gratification, he takes to salvation and tries to become one with the Supreme Lord. Consequently, all these states are simply different types of sense gratification
- One cannot engage in the transcendental loving service of the Lord with these senses (active senses and knowledge-acquiring) in their present materially covered state. Therefore one should take up the process of devotional service to purify them
- One has to give account of one's actions to the state or to the agents of the Supreme Lord called the Yamadutas. BG 1972 purports
- One in this pure state of devotional service gradually develops the desire to follow in the footsteps of an eternal associate of Krsna
- One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. BG 1972 Introduction
- One should have the practical knowledge that matter, being an inferior state of existence, is useless for our spiritual, blissful life, whereas spirit, being a finer state, is full of bliss
- One who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhuta, oneness with the Absolute. BG 1972 purports
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. BG 18.54 - 1972
- One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me. (BG 18.54)
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- Only in this suddha-sattva state can one always see Krsna eye to eye by dint of pure affection for the Lord
- Original state of loving service
- Our bodies, either in this planet or in another planet, will be destroyed, and again we will have to remain for millions of years in an unconscious state within the body of Maha-Visnu
- Our real desireless state to be always engaged twenty four hours in the service of the Lord
- Out of his (living entity's) desire only, he dreams of a golden mountain, and when the dream is over he sees something else in his presence. He finds in his awakened state that there is neither gold nor a mountain, and what to speak of a golden mountain
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- Paramo nirmatsaranam, those who are no more envious. How they will have a devotee envious? He loves Krsna and in relationship with Krsna loves everyone. In that position, in that state, one will not try to suppress another
- People all over the world should refrain from the four principles of sinful life-illicit sex, meat-eating, intoxication and gambling-and in a pure state of existence should perform the simple yajna of chanting the Hare Krsna maha-mantra
- Perfection of yoga means attainment of such supermental states as to be able to leave the material body as desired
- Prime state of ecstasy annihilated all other formalities and social conventions, and thus they (queens) escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Sri Krsna
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- Reading or hearing of transcendental literatures helps one become liberated even in the conditional state of material existence
- Real mukti is described in the Bhagavata. Mukti means muktir hitvanyatha rupam. Muktir hitvanyatha rupam sva-rupena vyavasthitih (SB 2.10.6). When one is cured of his madness and he is situated in healthy state, that is called mukti
- Remaining always in that state, He gave up His pastimes as Lord Rsabhadeva within the material world. If, following in the footsteps of Lord Rsabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again
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- Sex will not be allowed unrestricted intermingling of men and women and prostitution, brothels. That state has to stop. In this way whole thing can be revolutionized, and the society will be completely in human civilization and God consciousness
- Since this suddha-sattva (Transcendental) existence is under the direct action of the internal potency, in this state the activities of material consciousness stop
- Some of our devotees belong to the Manipura state. The Krsna consciousness movement, therefore, can be well spread in the state of Manipura by the cooperative efforts of the Krsna conscious devotees
- Some yogis meditate within their heart on the localized Visnu, who is four-handed and who holds 4 symbols: conch, disc, mace & lotus. The yogi who thinks of the four-handed Visnu becomes absorbed in devotional ecstasy & evinces the symptoms of that state
- Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep (unconsciousness) or trance, they disappear. A person who is liberated in this life (jivan-mukta) can see all these things vividly
- Sri Caitanya Mahaprabhu traveled from the source of the Godavari River and eventually visited the northern side of Hyderabad state. He finally arrived at the state of Kalinga
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Such divisions (of human society in varnasrama-dharma) are in terms of educational qualifications. They are to keep the society in a state of peace and prosperity. BG 1972 purports
- Such is the state of transcendental madness. Why is it difficult to understand? When one is highly elevated in love of Krsna, he becomes transcendentally mad and talks like a madman
- Suta Gosvami said: While Maharaja Pariksit was residing in the capital of the Kuru empire, the symptoms of the age of Kali began to infiltrate within the jurisdiction of his state
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- The all-pervading feature of the Lord-which exists in all circumstances of waking and sleeping as well as in potential states and from which the jiva-sakti (living force) is generated as both conditioned and liberated souls-is known as Brahman
- The astronomer's view was seconded by Professor Vladimir Alpatov, a biologist, who maintained that some of the above-mentioned planets had reached a state of development corresponding to that of the earth
- The chanting of Hare Krsna is the best process for successfully changing one's state of being to transcendental life. BG 1972 purports
- The citizens of Dvaraka were in a state of melancholy due to the Lord's absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun
- The conditional state of the living entity is his diseased condition. Originally the living entity and the original cause of this cosmic manifestation exist outside the state of transformation
- The Deities of Radha & Krsna, Laksmi & Narayana, Rama & Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation
- The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vasudeva, or the state of unmixed sattva, or suddha-sattva
- The devotee of the Lord is unaffected by the dualities of material existence, namely distress and happiness, cold and heat, etc. This state is practical samadhi, or absorption in the Supreme. BG 1972 purports
- The disease of insanity or being haunted by ghosts takes place in an unclean state of existence
- The eight ecstatic symptoms are the state of being stunned, perspiration, standing of the bodily hairs on end, faltering of the voice, trembling, fading of the body’s color, tears and devastation
- The example set by Maharaja Priyavrata in marking off different states is still followed
- The gradual development of prema may be compared to different states of sugar. First there is the seed of the sugarcane, then sugarcane and then the juice extracted from the cane
- The human form is considered the highest state in the cycle of the species of life in the material world. If one takes advantage of this highest kind of material form, one can regain his position of devotional service to the Lord
- The individual self can never be equal to the Lord in cognizance; otherwise he could not be placed in the state of forgetfulness
- The inner tendency to enjoy is in the core of every living being's heart. But in the diseased state of material existence the living being misuses that tendency
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The living being is in the state of forgetfulness of his relation with God due to his being overly attracted to material sense gratification from time immemorial
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The living entity in his original state is Brahman because he is part and parcel of the Supreme Brahman
- The living entity in his pure state is conscious of the fact that he is a part and parcel of the Lord
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The Lord deputes Himself in the state of Supersoul to supervise the arrangements for such material enjoyment. The example of a temporary fair is quite appropriate in this connection - CC Adi 2.10
- The Lord inaugurated this system of mass sankirtana, and leaders of all countries can take advantage of this spiritual movement in order to keep the mass of people in a pure state of peace and friendship with one another
- The Lord is pure spirit, and only when the living being is in his pure spiritual state can he have all sorts of relationships with Him
- The Lord states that position as mad-bhaktim labhate param (BG 18.54), the real state of beginning devotional service
- The Lord then appears in His transcendental form without any tinge of material qualities. He descends just to keep the state of His creation in a normal condition
- The Mayavadi philosophers consider ananda-maya to be the state of being merged in the Supreme. To them, ananda-maya means that the Supersoul and the individual soul become one
- The mental state of the father and mother before sex will certainly affect the mentality of the child to be begotten. A child who is begotten out of lust may not turn out as the parents desire. As stated in the sastras, yatha yonir yatha bijam
- The monastery known as Srngeri-matha is situated in the state of Karnataka, in the district of Chikmagalur. This monastery is located at the confluence of the rivers Tunga and Bhadra, seven miles south of Harihara-pura
- The more he increases this diseased, conditioned state, the longer he extends his period of material existence
- The Nawab used to consider Sanatana Gosvami his younger brother, and when he showed a very strong intention to resign, the Nawab, feeling familial affection, essentially said - I am your elder brother, but I do not look after the state management
- The offenses in Deity worship are : (d) to offer prayers in an unclean state, not having washed one's hands after eating, (e) to offer obeisances with one hand, (f) to circumambulate in front of the Deity, (g) to spread one's legs before the Deity
- The practice of yoga is similar to the yoga-nidra of Maha-visnu. Yogis are advised to keep their eyes half closed, but this state is not at all one of sleep, although imitation yogis, especially in the modern age, manifest their so-called yoga by sleeping
- The Sakha-nirnaya mentions that Jagannatha dasa preached the Hare Krsna movement in the district or state of Tripura
- The samvit-sakti should be maintained in that state when it is enlightened by the hladini potency
- The so-called administrators are now bewildered by the influence of this age of Kali, and thus they have put all state affairs into disorder. Are you now lamenting this disorder?
- The soul is fundamentally pure but he has an aptitude to come to the impure state of material contamination. He is therefore called tatastha or marginal. He has got the liberty of staying within the pure state or becoming contaminated. That is his choice
- The spiritual quality of the seer is manifest in our dissatisfaction with the limited state of materially conditioned existence. That is the difference between spirit and matter
- The state of being established in My personal form is called santa-rasa, and without being situated in this position, no one can advance to actual pure devotional service
- The state of being in their (the living entities) past life in the past creation is simply manifested again, and all this is done simply by His will. This is the inconceivable potency of the Supreme Personality of God. BG 1972 purports
- The Supreme Lord said, To give up the results of all activities is called renunciation (tyaga) by the wise. And that state is called the renounced order of life (sannyasa) by great learned men. BG 18.2 - 1972
- The three modes of material nature keep the living entity in a constant state of fear
- The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind
- The unmanifested state of material nature, pradhana, is being explained. The Lord says that when the unmanifested material nature is agitated by the glance of the Supreme Personality of Godhead, it begins to manifest itself in different ways
- The Vedas provide the right direction for advancing in spiritual cultivation & economic development & regulating the principle of sense gratification, so that one may be liberated from material contamination to his real state of spiritual identification
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- There are many descriptions of sacrifices and special functions of the pumundi or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. BG 1972 purports
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There is nothing wanting in the creation of the Lord; all the potencies are there in a dormant state. But unless they are combined by the will of the Lord, nothing can progress
- These rogues (pseudo religionists) are the most dangerous elements in human society. Because there is no religious government, they escape punishment by the law of the state
- They (Krsna Conscious devotees) are not artificially thinking, "I am master." Otherwise, everyone is thinking, "I am master." That is illusion. You cannot be master in any state of your life; you must remain a servant. That is your position
- This ahangrahopasana describes a living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self realization is technically known as monism
- This cannot be (the theory that a living being is absolute impersonal Brahman), because the living entity has his own way of thinking in his original unconditional state also
- This collapsing condition is described as a feverish state resulting from ecstatic pleasure
- This forgetfulness (of bodily existence) is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country
- This indicates the efficiency achieved through execution of matured devotional service, or prema, love of Godhead. This state of prema is achieved by the gradual process of development from faith to love
- This stage of life is explained in Bhagavad-gita as abhayam sattva-samsuddhih: every living entity is factually completely dependent on the mercy of the Lord, but unless one is in the pure state of existence, he cannot be established in this position
- This stage of rendering transcendental loving service to the Lord without any hopes of emolument from the Lord, or any other way, can be attained when the material senses are purified and the original pure state of the senses is revived
- This state of existence (of being fully Krsna conscious) is called suddha-sattva, which means that it is transcendental to the material qualities
- Those warriors who appreciated the lotus feet of the Lord (Krsna) and saw His face at the front had their dormant love of God awakened, and thus they were transferred at once to Vaikunthaloka not to the impersonal state of brahmajyoti as was Sisupala
- Through polluted intelligence one is subjected to the modes of nature, and thus one is conditioned by material existence. Like a dreaming state in which one falsely suffers, material existence, which is due to ignorance, must be considered unwanted
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- Ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life; Dhrtarastra attained liberation only, and after many such liberated states of life one can attain to the stage of devotional service
- Unborn Lord Brahma, who is almost independent in acquiring knowledge, could understand that a portion of the SPG, in His quality of pure existence, had appeared in the womb of Devahuti just to explain the complete state of knowledge known as sankhya-yoga
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- Vasudeva is that state from which Krsna, Vasudeva, is born, so Lord Siva is the greatest devotee of Lord Krsna, and Sati's behavior is exemplary because no one should tolerate blasphemy against Lord Visnu or His devotee
- Voluntary service to the cause of Krsna consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect
- Vyasadeva was sitting by the banks of the River Sarasvati, and he was in a state of depression when Narada Muni arrived. Upon seeing Vyasa so dejected, Narada explained why the various books he compiled were deficient
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- We accept as blessings different states of higher life, distinguishing them from lower states of life, but we should know that such distinctions exist only in relation to the interchange of the modes of material nature
- We are trapped souls in a state of forgetfulness of Krishna
- We living entities, being part and parcel of the Supreme Lord, when we rebel, that is our diseased condition. We . . . when we don't want to render service to the Lord, that is a state which is called demonic state
- We may be serving Krsna in our waking state and thinking about Him then, so also it is possible to dream about Krsna and the Spiritual Master and so many things
- We must know the nature of those temporary states of material happiness and distress. It would be sheer stupidity to ignore them, or to remain indifferent in matters concerning the spirit soul, around which the material body and mind exist
- We will change the present derogatory confused state amongst the younger section
- Bhagavad-gita (8.6) confirms this truth, "Whatever state of being one remembers when he quits his body, O son of Kunti, that state he will attain without fail." Thus the mind carries the living entity's propensities into the next life
- Whatever state of being one remembers when he quits his body, that state he will attain without fail
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. (BG 8.6) Therefore one must train the mind in the system of bhakti-yoga, as did Maharaja Ambarisa, who kept himself always in Krsna consciousness
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. BG 8.6 - 1972
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. If one practices chanting the Hare Krsna mantra, he is naturally expected to chant Hare Krsna when he meets with some accident
- When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara. Lord Buddha and Lord Jesus Christ were in this group of saktyavesa avatara.. But they were not in conditioned state when they appeared; they came to teach
- When a living entity abandons the activities of maya and attains the position from which he can execute devotional service, his state is called svarupa-sthah, or complete liberation
- When a man is fast asleep and saliva flows from his mouth and he remains unclean, ghosts then take advantage of his unclean state and haunt his body
- When a person is confused by simultaneous happiness and tribulation and does not know what to do, this state of confusion is called pralaya, or devastation
- When a person is elevated to this state of endurance, he thinks as follows: "I do not wish to be a highly posted government servant. I shall be satisfied even if I have to eat food collected by begging"
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When affection is symptomized by direct happiness and distress, it is called attraction. In such an attracted state of ecstatic love, one can face all kinds of disadvantages calmly
- When he (a materialistic person) is expecting some retaliation from an enemy, he is in a state of fear, and when he cannot successfully execute something he becomes dejected. BG 1972 purports
- When he enters Brahmaloka, he enjoys life for many millions of years, and finally his material designation comes to an end. He then comes to a subtle designation, from which he attains the causal designation, witnessing all previous states
- When one fails to achieve his desired goal of life and repents for all his offenses, there is a state of regret called visada
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one has already ascended to the path of yoga, meditation and detachment are the goals, & when one is no longer attached to working for sense gratification, he gradually becomes free. At that time he also attains a state of ecstasy called yoga arudha
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night
- When one is in a state of freedom from the modes of nature, the phenomenal world manifests its noumenal feature - its spiritual aspect
- When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life, when one finds no fulfillment in his present occupation, when one finds himself in reversed conditions and when one feels guilt - at such a time one is said to be in state of lamentation
- When one's attachment to Krsna becomes very deep, one attains the condition called love of Godhead. Such a state of existence is considered a permanent situation for a devotee
- When one's consciousness is completely purified of the contamination of material existence, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in susupti, deep sleep, one comes to the platform of trance
- When that ecstatic state of being is enriched with love of Krsna and the transcendental experience, one gradually attains to the mature oneness of spiritual life
- When the attraction for Krsna is based only on one particular humor, that is called kevala, or pure state
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When the devotee meets with Krsna in great eagerness, that state of meeting is called perfection
- When the false ego is purified, one takes everything in the right perspective. That is the state of liberation
- When the gopis were searching after Krsna & all of a sudden He came out from the bushes & creepers, all of them became stunned & almost senseless. In this state the gopis appeared very beautiful. This is an example of pralaya, or devastation in happiness
- When the jiva in the material nature rises to the state of spiritual bliss by means of devotional service, his spiritual consciousness awakens and he becomes oblivious of this phenomenal world
- When the living entity is enlightened by the grace of the Supreme Lord or His pure devotee and becomes inclined to revive his original state of loving service, he is on the most auspicious platform of eternal bliss and knowledge
- When there is hatred and malpractice and mutual mistrust in the caste system, the whole system becomes degraded, and as stated herein (in SB 3.21.52-54), it creates a deplorable state
- When there is such indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes ghastliness. These seven exchanges of conjugal love form another state of ecstatic love
- When time agitates the neutral state of material nature, material nature begins to produce varieties of manifestations. Ultimately it is said that the Supreme Personality of Godhead is the cause of creation
- While sleeping we forget the activities of the gross body, and when active in the gross body we forget the activities of sleeping. Actually both states - sleeping and waking - are creations of the illusory energy
Y
- Yatha yonih indicates the mother, and yatha bijam indicates the father. If the mental state of the parents is prepared before they have sex, the child which they will beget will certainly reflect their mental condition
- Yes, it is worst. Because I am spirit soul, I am now imprisoned with this material body. It is my unnatural state, and I am eternal, and because I have accepted this material body I have to undergo birth, death, old age and disease
- Yet he (Sukadeva Gosvami) checked himself and answered King Pariksit's question in a mild voice. This collapsing condition is described as a feverish state resulting from ecstatic pleasure
- You may be joyful for the time being by drinking or by intoxication, but how long? So long the intoxication influence is there, you may feel something. That is artificially. But that is not actually the state of joyfulness