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Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled

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"Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled"

Sri Caitanya-caritamrta

CC Madhya-lila

Love for Kṛṣṇa, Keśava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled. By means of vibhāva, anubhāva, sāttvika and vyabhicārī, hearing and chanting are activated, and the devotee is able to taste love for Kṛṣṇa. Then attachment for Kṛṣṇa, or permanent ecstasy (sthāyi-bhāva), becomes the mellow of devotional service (bhakti-rasa).

“When the permanent ecstasies [neutrality, servitorship and so on] are mixed with other ingredients, devotional service in love of Godhead is transformed and becomes composed of transcendental mellows.

In the Bhakti-rasāmṛta-sindhu (2.1.4-5), the following definition is given:

athāsyāḥ keśava-rater lakṣitāyā nigadyate
sāmagrī-paripoṣeṇa paramā rasa-rūpatā
vibhāvair anubhāvaiś ca sāttvikair vyabhicāribhiḥ
svādyatvaṁ hṛdi bhaktānām ānītā śravaṇādibhiḥ
eṣā kṛṣṇa-ratiḥ sthāyī bhāvo bhakti-raso bhavet

Love for Kṛṣṇa, Keśava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled. By means of vibhāva, anubhāva, sāttvika and vyabhicārī, hearing and chanting are activated, and the devotee is able to taste love for Kṛṣṇa. Then attachment for Kṛṣṇa, or permanent ecstasy (sthāyi-bhāva), becomes the mellow of devotional service (bhakti-rasa).”