Category:Srimad Bhagavatam, Canto 03 Purports
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Pages in category "Srimad Bhagavatam, Canto 03 Purports"
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- A beautiful prostitute tried to attract him in the dead of night, but since he was situated in devotional service, in transcendental love of Godhead, Haridasa Thakura was not captivated. Rather, he turned the prostitute into a great devotee
- A bhakta not only realizes Him (the Supreme Personality of Godhead) as He is but also associates with the Personality of Godhead face to face
- A bona fide spiritual master or saintly person always desires to elevate a common man who comes to him
- A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
- A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
- A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A brahmana is supposed to know this fact (one can perfect his duties only serving God) due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava
- A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
- A chaste and faithful woman must not practice adultery - that is a greatly sinful act
- A child born in that Krsna atmosphere is sure to develop Krsna consciousness. The perfection which he failed to attain in his last life is again offered in this life, and he can make himself perfect without fail
- A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
- A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
- A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
- A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
- A civilized man is expected to give all protection to the bulls and cows
- A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk
- A civilized man must be twice-born, otherwise he is no more than the lower animals
- A clear conception of the complete whole is given herewith - in SB 3.28.41
- A cobra is very fierce before ordinary persons, but before an enchanter who can play with him, he is a plaything. Similarly, a demon may be very powerful in his own domain, but before the Lord he is insignificant
- A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
- A common man cannot understand the Lord. He must first know the real position of his life under the influence of the illusory energy
- A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
- A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion
- A concrete description of the eternal form of the Lord is given here (in SB 3.28.1). The Lord's sole is depicted with distinctive lines resembling a thunderbolt, a flag, a lotus flower and a goad
- A conditioned soul has no free choice; he has to accept a certain type of body according to his karma
- A conditioned soul in the material world has the disqualification of cheating. He has four disqualifications: he is sure to commit mistakes, he is sure to be illusioned, he is prone to cheat others, and his senses are imperfect
- A conditioned soul is absorbed in material existence under the influence of different modes of external energy. Absorbed in the false ego, he thinks that he is doing everything by himself
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A conditioned soul may be very good and act in the mode of goodness, but still he is conditioned under the spell of material nature
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A conditioned soul under the spell of material nature cannot understand that any action he performs for sense gratification is faulty and that only his activities in devotional service to God can give him release from the reaction of faulty activities
- A demon may be a great soldier and commander of a large number of infantry, but in the presence of the Supreme Personality of Godhead he is powerless and is destined to die
- A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
- A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss
- A devotee always prays, For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your (The Lord) service
- A devotee can be recruited from any section of human society, although it is not expected that everyone in all segments of society is well behaved
- A devotee can get married under religious principles and live peacefully with a wife
- A devotee cannot be at fault. If sometimes it is found that he is in error by accident or by some temporary arrangement, that should not be taken very seriously
- A devotee develops all the good qualities of the demigods, whereas a nondevotee, even though academically qualified, has no actual good qualifications or good characteristics according to the standard of transcendental realization
- A devotee does not desire anything in this material world. A devotee desires only to serve the Supreme Personality of Godhead. This servitude exists eternally; the Lord exists eternally, His servitor exists eternally, and the service exists eternally
- A devotee does not have to try separately for renunciation or knowledge
- A devotee does not have to try separately to attain liberation
- A devotee does not imagine something whimsical about the form of the Lord, nor does he ever think that the Lord is impersonal and can assume a form desired by the nondevotee
- A devotee does not need to make separate investigations to understand the nature of Brahman. Bhagavad-gita also confirms this. Brahma-bhuyaya kalpate: (BG 14.26) a devotee at once becomes a self-realized soul in the Absolute Truth
- A devotee eats only prasada, or foodstuffs offered to the Supreme Lord, and Krsna says that when a devotee offers Him foodstuffs from the vegetable kingdom, with devotion, He eats that
- A devotee feels afflicted without the association of the Lord. Constant remembrance of the Lord's activities keeps the devotee alive
- A devotee gives up the entire mentality of enjoying and engages in the transcendental loving service of the Lord. That is his constitutional glorified position. At that time he is isvara, fully independent
- A devotee has no enmity towards any living entity, but that does not mean that he mixes with everyone. That is prohibited. Aprasangatah means "not to be in intimate touch with everyone
- A devotee has to execute the principles of devotional service exactly as they are, and he must know that however insignificant a living entity may be, the Lord is present within him. A devotee must realize this universal presence of the Lord
- A devotee in full Krsna consciousness appears superficially to be a great karmi, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Lord. This is called bhakti, or devotional service
- A devotee in the association of devotees prefers to contemplate the activities of the Lord - how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on
- A devotee is attached to a particular form (God's Form), and it is that form which he worships
- A devotee is concerned with his execution of devotional service, and he should therefore mix with devotees only, in order to advance his objective. He has no business mixing with others
- A devotee is not afraid of going to hell if he has the opportunity to hear the glories of the Lord constantly. This is the advantage of chanting Hare Krsna
- A devotee is therefore not astonished to see the wonderful boar because he knows that the Lord is able to act far more wonderfully by His potencies, which are inconceivable to the brain of even the most erudite scientist
- A devotee is to offer to Krsna foodstuffs prepared from vegetables. If the Supreme Lord wanted foodstuffs prepared from animal food, the devotee could offer this, but He does not order to do that
- A devotee knows that any pleasurable material position is subject to be annihilated at a certain point
- A devotee may be tolerant regarding his own interests, but he should not be tolerant when there is misbehavior toward the Lord or the Lord's devotee
- A devotee never accepts this (to become one with the Supreme Personality of Godhead) kind of liberation
- A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord
- A devotee of the Lord becomes an elevated dhira by the simple process of meditating in eagerness on the lotus feet of the Lord
- A devotee of the Lord can withstand all onslaughts of material nature, and therefore he is known as gosvami. Only such gosvamis can penetrate the mysteries of the Lord's transcendental loving relationships
- A devotee of the Lord is never controlled by such deputed demigods, who function as assistants of the Lord, but he shows them all respects on account of the responsible positions to which they have been appointed by the Lord
- A devotee of the Lord never prays to the Lord to appear for the sake of the troubles the miscreants cause for him, and he never bothers Him by asking for protection
- A devotee of the sun-god, even though devoid of eyesight, can see the sun-god as he is even from this planet, whereas one who is not a devotee of the sun cannot even bear the glaring sunlight
- A devotee of the Supreme Personality of Godhead who seriously engages in devotional service is equal to all living entities
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee should always be very kind to the general public in instructing Krsna consciousness because that is the only solution for getting out of the clutches of maya. That is really humanitarian work, for it is the way to show mercy
- A devotee should always remain atmavan, or situated in his spiritual position. He should not forget that his main concern is to make advancement in spiritual consciousness, or Krsna consciousness
- A devotee should always see that his Vaisnava qualities increase with the advancement of his Krsna consciousness. A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead
- A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead. The devotee's duty is to be always conscious in his dealings with others, especially with another devotee of the Lord
- A devotee should be compassionate towards them (innocent people) and instruct them as far as possible in making advancement in Krsna consciousness
- A devotee should be very cautious of committing offenses at the feet of another devotee. The Lord, being equal to all, and being especially inclined to His devotee, looked as mercifully at the offenders as at the offended
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A devotee should have compassion for persons who are innocent, who are neither atheistic nor very much advanced in spiritual realization
- A devotee should live in a secluded place. Generally a common man is interested in pounds, shillings and pence, or materialistic advancement in life, which is unnecessary for a devotee
- A devotee should not be greedy. It is also recommended that the devotee should be muni, or thoughtful; he should always think of Krsna and how to render better service to the Supreme Personality of Godhead. That should be his only anxiety
- A devotee should not be proud of his acquisitions
- A devotee should not ignore any living entity. The devotee must know that in every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated
- A devotee should not speak needlessly
- A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy
- A devotee should select a place of residence where everyone is interested in devotional service. Generally, therefore, a devotee goes to a sacred place of pilgrimage where devotees live
- A devotee should try to understand everything in relationship with Krsna and try to serve everything in that spirit. To serve everything means to engage everything in the service of Krsna
- A devotee should worship the Supreme Lord, be friendly to persons who are on the same level and be compassionate to the ignorant. One should exhibit his compassion for ignorant living entities by distributing prasada
- A devotee shows compassion to those poor souls who are wanting in spiritual knowledge by enlightening them in order to elevate them to Krsna consciousness. That is one of the duties of a devotee
- A devotee travels all over the country, from door to door, preaching, "Be Krsna conscious. Be a devotee of Lord Krsna. Don't spoil your life in simply fulfilling your animal propensities
- A devotee who is a most confidential servant of the Lord never does anything for his personal account, but does everything for the satisfaction of the Supreme Lord
- A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
- A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
- A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter
- A devotee, who is called narayana-para, is never afraid of anything because he is always aware of the fact that the Lord protects him in all circumstances. With this conviction, Vidura traveled alone, & he was not seen or recognized by any friend or foe
- A disordered society cannot satisfy either the members of the society or the Lord
- A faithful wife and spiritually trained brahmacari are a good combination for advancement of the human mission
- A faithful wife cannot live without her lord, the husband, and therefore all widows used to voluntarily embrace the burning fire which consumed the dead husband
- A faithful wife is supposed to cooperate with her husband in fulfilling all material desires so that he can then become comfortable and execute spiritual activities for the perfection of life
- A family man has a responsibility to perform five kinds of sacrifices, called panca-yajna, in order to get relief from all kinds of unavoidable sinful reaction incurred in the course of his affairs
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A father always remains in anxiety until he can hand over his grownup daughter to a suitable boy
- A father and mother's responsibility for children continues until they marry them to suitable spouses; when the father is able to perform that duty, he is relieved of his responsibility
- A father's duty is to bring up the son until he is grown, and when the son is grown up, it is his duty to render service unto the father
- A few months during the summer season people can visit this place (Badarikasrama) at great personal inconvenience. There are four dhamas or God's kingdoms which represent the planets of the spiritual sky which consists of the brahmajyoti & the Vaikunthas
- A forest fire takes place automatically, without anyone's endeavor, by the friction of dried wood, and no fire department or sympathetic person can extinguish it
- A frog in a well was informed of the gigantic Pacific Ocean, and he began to puff himself up in order to understand or measure the length and breadth of the Pacific Ocean. Ultimately the frog burst and died
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A girl of demoniac quality should be handed over to a boy of demoniac quality. Then they will be happy. But if the girl is demoniac and the boy is godly, then the combination is incompatible; they cannot be happy in such a marriage
- A godly person is full of knowledge, and a demoniac person is full of ignorance. Just as a child is attracted by a beautiful doll, similarly a demon, who is less intelligent and full of ignorance, is attracted by material beauty and an appetite for sex
- A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Visnu. This system is still prevalent in India
- A great devotee of God in modern times, Sri Narottama dasa Thakura, has sung like this: "To visit holy places of pilgrimage is another bewilderment of the mind because devotional service to the Lord at any place is the last word in spiritual perfection."
- A great scientist may make discoveries in atomic energy for the quick destruction of the world and may be awarded the best prize in recognition of his service (or disservice)
- A great scientist may make discoveries in atomic energy for the quick destruction of the world, but he has to undergo the reactions of his work by rotating in the cycle of repeated births and deaths under the superhuman law of material nature
- A great Vaisnava said that he who has no remembrance of his body is not bound to material existence
- A grhastha is a person who lives with family, wife, children and relatives but has no attachment for them
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A hill appears cloudy from a distance, and one who does not know may speculate that the hill is a cloud. Actually, it is not a cloud; it is a big hill. One has to learn from authority that the sight of a cloud is not actually a cloud but a hill
- A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog
- A human being is born due to union of the father and mother, but a civilized human being has another birth by contact with a spiritual master, who becomes the actual father
- A human being is inclined to hear good narrations and stories, and therefore there are so many books, magazines and newspapers on the market to satisfy the interests of the developed soul
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A human being must be conscious of the fact that all foodstuffs, namely grains, vegetables, milk, water, etc. - the prime necessities of life - are supplied for mankind by the Lord
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- A husband should be so enlightened that he should become the spiritual master of his wife in order to enlighten her in the advancement of Krsna consciousness
- A jnana-bhakta, or one whose devotion is mixed with the monistic viewpoint, is not a pure devotee. Although Maitreya was a devotee, his devotion was mixed
- A juggler or magician displays many wonders with his acts and arts. He can become a cow by his magical tactics, and yet he is not that cow; but at the same time, the cow displayed by the magician is not different from him
- A king is always associated with his secretary, his commander, his servant and so much paraphernalia
- A less advanced person has to go to the temple, and as long as he does not go to the temple he is unable to see the form of the Lord
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A liberated person like the Kumaras becomes angry when restricted in the discharge of duties for serving the Supreme Personality of Godhead
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A living creature, however powerful he may become by dint of severe penance, can never become equal to the Supreme Lord. Lord Krsna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krsna to suck her breast
- A living entity can live either on the material plane or in the transcendental abode of the Lord, in accordance with his existential condition
- A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost. But actually his identity is intact
- A living entity deprived of eternal transcendental service to the Lord becomes illusioned in many ways. Even in his conditional life he is the eternal servant of the Lord
- A living entity in the liberated position of transcendental service to God becomes attracted to one of the mellows, and when one is engaged in transcendental loving service to God one's service attachment in the material world is automatically vanquished
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity is called materialistic, and upon being freed from all designations, when he is fully Krsna conscious, engaged in devotional service, he is called liberated
- A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme and diverts his attention to serving others; this is called maya. By serving others he falsely thinks that he is master
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of God. This information is received from the mouth of Caitanya
- A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called maya, is always available, otherwise there would be no independence
- A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life
- A living entity's independence is lost by material contact. In the spiritual field he has full independence, and therefore there is no question of becoming dependent upon the three modes of material nature
- A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes
- A living entity, by constitution, has the propensity to be attached to something
- A lotus flower on the water is very beautiful when surrounded by humming bees and fish. The Lord's face is self-sufficient and complete. His beauty defies the natural beauty of a lotus
- A man becomes attached to a woman because of her service, her beauty and many other assets, and similarly a woman becomes attached to a man for his giving her a nice place to live, ornaments, dress and children
- A man in a higher position may feel dissatisfaction with the standard of life of a lower-grade man, but the lower-grade man is satisfied in that position because of the spell of maya, the external energy
- A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord
- A man tries to be happy by achieving the fruits of his own honest labor, but actually he becomes more and more entangled. One cannot get out of this entanglement unless he has perfect knowledge, or devotional service
- A man who eats eight ounces of foodstuffs may have to maintain a big family and earn money by any means to support that family, but he himself is not offered more than what he can eat
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A materialistic person has manifold demands, and thus there are manifold demigods to satisfy his senses
- A mendicant sannyasi should not live anywhere for more than three days. He must be always moving because his duty is to move from door to door and enlighten people about Krsna consciousness
- A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge
- A more settled conditioned soul quivers less, but due to material connection the quivering quality is more or less present everywhere
- A national leader who is very great in serving his country is sometimes killed by his countrymen because of irregular service
- A neophyte considers the arca-vigraha (the statue of the Lord) to be different from the original Personality of Godhead; he considers it a representation of the Supreme Lord in the form of a Deity
- A particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A perfection most desired by the jnanis and yogis (oneness with God) and for which they execute their different types of transcendental activities
- A person at night remains inactive, covered by the darkness of night, but when he is awakened in the morning, the covering of night, or the forgetfulness of the sleeping state, disappears
- A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words
- A person becomes fully qualified with all transcendental qualities by following the rules and regulations, as recommended in different scriptures
- A person born in a family of the low caste which is accustomed to eat dogs is so positioned due to his past sinful activities, but by chanting or hearing once in pureness, or in an offenseless manner, he is immediately relieved of the sinful reaction
- A person engaged in Krsna consciousness is at once liberated from the influence of the three modes of material nature
- A person fully conversant with Krsna consciousness does not perform any rituals because he knows that simply by serving Krsna in full Krsna consciousness, all rituals are automatically performed
- A person in full Krsna consciousness acts by the dictation of Krsna. In the beginning of Krsna consciousness, dictation is received through the transparent medium of the spiritual master
- A person in ignorance of the principles of religion who therefore does nothing in the matter of religion is far better than a person who misguides others in the name of religion without reference to the factual religious principles of devotional service
- A person in need of money approaches the Lord to ask for some improvement in his monetary condition
- A person in the conditioned state who has no money is always found working very hard to earn some with the object of lording it over material nature
- A person in the renounced order of life, a sannyasi, is also called a sadhu because he renounces everything - his home, his comfort, his friends, his relatives, and his duties to friends and to family
- A person may be a brahmana or a sudra or a sannyasi, but if he happens to be well versed in the science of Krsna, then he is fit to become a spiritual master - CC Madhya 8.128
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person should not be in the renounced order of life unless he is firmly convinced of being protected by the Lord
- A person should see things as the combination of matter and spirit
- A person trained to the stage of understanding the Absolute Truth is a brahmana, and when such a brahmana is veda jna, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A person who has lost a great sum of money may think that he is lost, but actually he is not lost-only his money is lost
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A person who has once offenselessly chanted the holy name of God becomes immediately eligible to perform Vedic sacrifices. One should not be astonished by this statement of Srimad-Bhagavatam
- A person who is a householder but is initiated by a sannyasi has the duty to spread Krsna consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Krsna consciousness
- A person who is able to attain this transcendental qualification is called jivan-mukta, liberated, even though he is apparently in material conditions. This liberation is achieved by one who constantly engages in the transcendental loving service of God
- A person who is always thinking of Krsna in devotion is the topmost of all yogis
- A person who is detached from the modes of material nature remains just like the sun reflected on water. When the sun is reflected on water, the movement of the water or the coolness or unsteadiness of the water cannot affect the sun
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person who knows the science of Krsna is factually a bona fide spiritual master
- A person who sees that the Lord is sitting as Paramatma in everyone's heart and that everything is depending or existing on the transcendental energy of the Supreme Lord is in the highest devotional position
- A person who works very hard, no matter in what occupation, and who offers the result of the work to the service of the Supreme Personality of Godhead, Krsna, is called a karma-yogi
- A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands
- A physician may sometimes advise the extrication of such useless eyes from their sockets so that one can be relieved of the constant trouble
- A practical example of a condemned species of life is the dog. Dogs are so condemned that they never show any sympathy to their contemporaries
- A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee becomes attached to one of the eternal forms of the Lord, and the Lord is pleased to appear before him in the form desired
- A pure devotee can see the presence of the Supreme Personality of Godhead in everything materially manifested
- A pure devotee does not accept these five kinds of spiritual existence, even if they are offered, and he certainly does not hanker after material benefits, which are all insignificant in comparison with spiritual benefits
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- A pure devotee does not pray to the Lord for liberation from this material bondage
- A pure devotee enjoys life in the pleasure of the Supreme Lord
- A pure devotee has no interest but to act on behalf of the Supreme Lord. When one has even a tinge of personal interest, his devotion is mixed with the three modes of material nature
- A pure devotee is never entangled in material worldly affairs even though he may remain in the world like an ordinary man
- A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope
- A pure devotee like Uddhava has no material afflictions because he engages constantly in the transcendental loving service of the Lord
- A pure devotee may be attracted to accumulating wealth just like an ordinary man, but the difference is that a devotee acquires money for the service of the Lord, whereas the ordinary man acquires money for his sense enjoyment
- A pure devotee must engage in the service of the Lord twenty-four hours a day, without cessation; his life is so molded that at every minute and every second he engages in some sort of devotional service to the Supreme Personality of Godhead
- A pure devotee of the Lord cannot be separated from the lotus feet of the Lord for even a moment
- A pure devotee of the Lord is naturally faultless because he is always associated with the supremely pure Personality of Godhead
- A pure devotee of the Lord is never perturbed by an awkward position created by the external energy of the Lord
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering the onslaughts of the threefold miseries which pertain to the body and mind
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee of the Lord like Brahma and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord
- A pure devotee of the Lord never thinks of himself as the proprietor of his home. He surrenders everything unto the supreme control of the Lord, and thus he has no fear for maintaining his family or protecting the interests of his family
- A pure devotee of the Lord of the standard of Uddhava constantly associates with the Lord in the double perception of simultaneous separation and meeting. The pure devotee is not for a moment unengaged in the transcendental service of the Lord
- A pure devotee of the Lord sees the presence of his worshipable Lord everywhere
- A pure devotee of the Lord, being cognizant of the facts of the particular time, object and circumstances, always desires to expand the number of devotees of the Lord in various ways
- A pure devotee, as will be explained by Kapila Muni, does not aspire for any of the five liberations. He especially despises as hellish the idea of becoming one with the Supreme Personality of Godhead
- A pure living entity in his original spiritual existence is fully conscious of his constitutional position as an eternal servitor of the Lord
- A pure soul who is prepared to be freed from this material entanglement must first of all be free from the association of the three modes of nature
- A real brahmana is the natural teacher or spiritual master. Unless one has Vedic knowledge, one cannot become a spiritual master
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A rich miser does not know how to utilize his wealth, and therefore, in spite of his being very rich, his miserly behavior keeps him everlastingly a poor man. On the other hand, a person who knows how to utilize wealth can quickly become a rich man
- A rsi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities
- A sadhu is calm, and he quietly and peacefully follows the principles of scripture
- A sadhu is one who has given up all responsibility to society, family, and worldly humanitarianism, simply for the service of the Lord
- A sadhu means one who follows the principles of scripture and at the same time is a devotee of the Lord
- A saintly person eligible to enter into the kingdom of God is very tolerant and very kind to all living entities. He is not partial; he is kind both to human beings and to animals
- A saintly person has power, because of his spiritual advancement, to give immediate liberation to the conditioned soul. Here (SB 3.22.5) Manu admits that all his doubts are now over because Kardama has described the different duties of individual souls
- A sane man should come to the point of Krsna consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking
- A sane man should understand the miserable condition of this material body. Without being unnecessarily upset, he should try to find out if there is a remedy
- A sane person who has understood the philosophy of life and death is very upset upon hearing of the horrible, hellish condition of life in the womb of the mother or outside of the mother. But one has to make a solution to the problems of life
- A sannyasi is generally in the renounced order of life, but his renunciation will be successful only when his energy is employed in the service of the Lord with great austerity
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A Sannyasi should enlighten the householders about Krsna consciousness
- A sannyasi, one in the renounced order of life, is meant to give enlightenment to the people. He should travel, going from home to home to enlighten
- A sannyasi, or one who is in the renounced order of life, should wander from door to door, from village to village, from town to town and from country to country, all over the world as far as he is able to travel
- A scientist may create many wonderful inventions by the direction of the Lord, but it is not possible for him to overcome the stringent laws of material nature by his intelligence
- A scientist may create many wonderful inventions by the direction of the Lord, but it is not possible to acquire such intelligence from the Lord, for the Lord's supremacy would then be hampered
- (A second-class devotee) refuses to cooperate or associate with nondevotees
- A self-realized soul who aspires to the topmost platform of yogic perfection should not associate with young women
- A serious devotee has no time to speak of nonsense. He is always busy in Krsna consciousness
- A small banyan fruit contains thousands of small seeds, and each seed holds the potency of another tree, which again holds the potency of many millions of such fruits as causes and effects
- A so-called brahmana who is born in the family of brahmanas but performs activities aimed against the Vaisnavas cannot be accepted as a brahmana, because brahmana means Vaisnava and Vaisnava means brahmana
- A son is indebted to his parents in so many ways, and it is the duty of the son to serve his parents, however great the son may be. Indirectly, Krsna wanted to teach the atheists who do not accept the supreme fatherhood of God
- A son's duty is not only to make the father the source of supply for all his needs, but also, when he is grown up, to render service unto him. That is the law of creation beginning from the time of Brahma
- A special feature of this verse (SB 3.25.38) is the acceptance of the Supreme Lord as the supreme preceptor
- A statement was made by Lord Krsna in Bhagavad-gita. Sa kaleneha mahata yogo nastah: "In course of time the yoga system as stated in Bhagavad-gita was lost." It was coming in parampara, in disciplic succession, but due to the passage of time it was lost
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- A sādhu, as described above (in SB 3.25.21), is a devotee of the Lord. His concern, therefore, is to enlighten people in devotional service to the Lord. That is his mercy. He knows that without devotional service to the Lord, human life is spoiled
- A teacher in school once threatened his pupil that he would cut off the pupil's head and hang it on the wall so that the child could see how his head had been cut off. The child became frightened and stopped his mischief
- A tiger is a living entity, part and parcel of the Supreme Personality of Godhead, and the Supreme Lord is living in the heart of the tiger as Supersoul. But does this mean that we have to treat the tiger in a friendly manner? Certainly not
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- A very poor man can execute Krsna consciousness as effectively as a very rich man. One should be very satisfied with his position as offered by the Lord
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently
- A woman is not supposed to take sannyasa. So-called spiritual societies concocted in modern times give sannyasa even to women, although there is no sanction in the Vedic literature for a woman's accepting sannyasa
- A woman whose husband is away from home or has taken the renounced order of life should not be very sorry, because she still has the presence of her husband's representative, her son
- A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman
- A woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed
- A worldly fire (of war) can be extinguished only by the water of the mercy cloud of saints, just as a forest fire can be extinguished only by rains falling from a cloud
- A yogi is advised to meditate on the form of Lord Visnu from point to point, from ankles to legs to knees to thighs to chest to neck, and in this way gradually up to the face and then to the ornaments. There is no question of impersonal meditation
- A yogi is recommended to meditate upon the Lord's neck. The Lord's transcendental form can either be meditated upon in the mind or placed in a temple in the form of a statue and decorated in such a way that everyone can contemplate it
- About forty years ago, in Indian marriages, the taste and character of the boy and girl were first of all matched, and then they were allowed to marry. This was done under the direction of the respective parents
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- Above them (the four kinds of pious men) are the pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge
- Above them (those who are in the modes of ignorance and passion) are those who are in the mode of goodness
- Absolute devotional service, conducted in nine different spiritual activities - hearing, chanting, remembering, worshiping, praying, etc. - does not always appeal to people with a pompous nature
- Absolute time is continuous and is unaffected by the speed or slowness of material things. Time is astronomically and mathematically calculated in relation to the speed, change and life of a particular object
- Absorption of intelligence in the personal service of Krsna and full consciousness of Krsna always are the path of self-realization and liberation
- Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Accidentally the doorkeepers (Jaya and Vijaya) were cursed. It was the Lord's desire to send them to the material world, not perpetually, but for some time
- Accompanying Him (God) were all of the seven primary elements - the five material elements, the total energy (mahat-tattva) and the false ego. This entrance of the Supreme Personality of Godhead involves His entering even the atoms of the material world
- According to astrological calculation, a person is classified according to whether he belongs to the godly or demoniac quality. In that way the spouse was selected. A girl of godly quality should be handed over to a boy of godly quality
- According to Ayur-vedic medical science the three items kapha, pitta and vayu (phlegm, bile and air) maintain the physiological condition of the body
- According to Bhagavad-gita, Seventh Chapter, the laws of nature are so stringent that it is impossible for the living entity to surpass their enforcement
- According to Bhagavad-gita, the sum total of the twenty-four elements described herein (in SB 3.26.11) is called the yonir mahad brahma
- According to Brahma-samhita, the Lord has many forms. It is stated therein (SB 3.4.29) that the Lord has innumerable forms, and when He appears within the vision of the living entities, as Lord Krsna actually appeared, all such forms amalgamate with Him
- According to devotional vision, a man is poor if he is not in Krsna consciousness. A man may be very rich materially, but if he is not Krsna conscious, he is considered poor
- According to his (Kardama Muni's) promise to leave home for his real concern of spiritual realization after impregnating his wife (Devahuti), he was about to go away
- According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyasa
- According to Jiva Gosvami, the topics delineated here are of different millenniums. The present topics are of the Sveta-varaha millennium, and topics regarding the Caksusa millennium will also be discussed
- According to Lord Sri Caitanya Mahaprabhu, Sripada Sankaracarya preached the Mayavada philosophy for a particular purpose
- According to Manu, women, the fair sex, should not have independence at any stage of life
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to Padma Purana (Prabhasa-khanda), in thirty days of Brahma many kalpas take place, such as the Varaha-kalpa and Pitr-kalpa
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to Patanjali, when one is fixed in constant realization of the supreme form of the Lord, one has attained the perfectional stage, as attained by Kardama Muni
- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth & death
- According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- According to spiritual communism, one cannot possess more than he needs for his personal maintenance. That is the law of nature
- According to Sri Jiva Gosvami, nidhanam means the transcendental abode of the Lord. Ni means the highest, and dhanam means opulence
- According to Sridhara Svami, His (Visnu's) three pairs of opulences are complete riches and complete strength, complete fame and complete beauty, and complete wisdom and complete renunciation
- According to Srila Jiva Gosvami, Smara (Cupid, or Kamadeva) is one of the eternal associates of Lord Krsna. Jiva Gosvami has explained this very elaborately in his treatise Krsna-sandarbha
- According to Srila Jiva Gosvami, the Vedic literatures describe the incarnation of Lord Varaha (Boar) in two different devastations, namely the Caksusa devastation and the Svayambhuva devastation
- According to Srila Visvanatha Cakravarti Thakura, that confidential message must have concerned the mystery of His (God's) departure and the annihilation of His dynasty (the Yadus) after the end of His appearance in the mundane world for one hundred years
- According to Srila Visvanatha Cakravarti Thakura, the Lord's sitting posture - keeping His back against the newly grown banyan tree - is also meaningful
- According to Srila Visvanatha Cakravarti, the Brahma-kalpa in the beginning of the first half appears to be the Padma-kalpa
- According to Srimad-Bhagavatam, one is advised to approach a bona fide spiritual master when one is actually inclined to question from an elevated level of spiritual understanding
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- According to the Bhagavatam conclusion, we are sometimes faced with dangerous or miserable conditions without endeavoring for them, and similarly we may have prosperous conditions without endeavoring for them
- According to the desire of the particular devotee, he is offered a particular abode, which is known as sva-samsthana, his desired destination
- According to the Gaudiya acintya-bhedabheda-tattva philosophy, anything which satisfies the senses of the Supreme Lord, Sri Krsna, is also Sri Krsna
- According to the Gopala-tapani Upanisad, the Lord showed one of the many thousands of petals of His lotus feet. It is said: brahmano'sav anavaratam me dhyatah stutah parardhante so 'budhyata gopa-veso me purastat avirbabhuva
- According to the Mayavadi philosophers, the living entity in illusion considers himself part and parcel although he is actually one and the same as the supreme whole
- According to the modes of material nature, there are three kinds of relationships between human beings and the Supreme Personality of Godhead
- According to the monists, when a yogi becomes one with the Supreme and loses his individual existence, he attains the highest stage, called kaivalya. But actually, the stage of realization of the Personality of Godhead is kaivalya
- According to the moral instructions of Canakya Pandita, "What is the use of a son who is neither a learned man nor a devotee of the Lord?" If a son is not a devotee of the Supreme Lord, he is just like blind eyes - a source of trouble
- According to the opinion of devotees, constant remembrance of the Supreme Lord is called samadhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature
- According to the Vedic civilization, a wife cannot call her husband by name. In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- According to the Vedic system of marriage for producing children, every man and woman was enlightened in spiritual knowledge, and at the time of their combination to produce a child, everything was scrutinizingly and scientifically done
- According to the Vedic system, a dog is not allowed to enter the house. Because of their uncleanliness, cats and dogs are not allowed within the apartment of a gentleman, but are so trained that they stand outside
- According to the Vedic system, a sannyasi, a person in the renounced order of life, is dressed in saffron-colored garments
- According to the Vedic system, the garbhadhana-samskara, or the ceremony for giving birth to a child, is observed. When the parents engage their minds in the lotus feet of the Lord & in such a state the child is born, naturally good devotee children come
- According to the Vedic system, the girl is given over to a suitable boy by the parents; she is never allowed to select her own husband independently
- According to the Vedic version there is no existence beyond Brahman. Sarvam khalv idam brahma
- According to their (the atheists) own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God
- According to this class of men, who are situated in pure devotional service to the Lord, the highest goal of human life is purusartha, devotional service to the Lord, the real mission of life
- According to Vedanta-sutra, we can understand that everything is generated from the Supreme Personality of Godhead
- According to Vedic astronomical calculations, there are thirteen months. The thirteenth month is called adhi-masa or mala-masa and is added every third year
- According to Vedic civilization, a qualified ksatriya monarch is given the respect of the Lord because he represents the Lord by giving protection to the prajas. Modern elected presidents cannot even give protection from theft cases
- According to Vedic culture, white teeth are very much appreciated. Devahuti's white teeth increased the beauty of her face and made it look like a lotus flower
- According to Vedic principles, the first part of life should be utilized in brahmacarya for the development of character and spiritual qualities
- According to Vedic scripture, nirvana means cessation of the materialistic way of life. Atmanam means realization of the Supersoul within the heart. Ultimately, the highest perfection is realization of the Supreme Personality of Godhead
- According to Vedic society, girls are transferred from the custody of the father to the custody of the husband
- According to Vedic society, there is a suitable auspicious time for sex life, which is called the time for garbhadhana
- According to Vedic thought, there are four elevating principles, namely religiosity, economic development, sense gratification and liberation
- According to Visnu Purana, Bhagavad-gita and all other Vedic literatures, the living entities are generated from the tatastha energy of the Lord, and thus they are always the energy of the Lord and are not the energetic
- Achieving such material success in yoga (eight yogic perfections) is not the perfection or the ultimate goal. The ultimate goal is described here (SB 3.21.12): Kardama Muni saw the Supreme Personality of Godhead in His eternal form
- Actual self-realization means becoming a pure devotee of the Lord. The existence of a devotee implies the function of devotion and the object of devotion
- Actually his (the conditioned soul) position is to know that he is an eternal servant of the Supreme Lord
- Actually I know that the son and the money are separate from me. It is the same with the body; I am separate from my body. It is a question of understanding, and the proper understanding is called pratibuddha
- Actually the path of devotional service is one without a second, but according to the devotees' condition, devotional service appears in multifarious varieties, as will be nicely explained in the following verses -of SB 3.29
- Actually the Supreme Personality of Godhead is the supreme master of everyone
- Actually the tiny human brain is unable to conceive of the activities of the Lord, which are therefore called inconceivable. Yet the frog-philosophers still try to give some imaginary explanation
- Actually there are two kinds of occupations. One occupation, in the material world, is sense gratification, and the other occupation is spiritual activity - to satisfy the Lord by His glorification
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive
- Actually, as stated in Bhagavad-gita, one cannot get relief from the chain of birth and death even if he goes to the highest planet, Brahmaloka, because the influence of time is present everywhere within this material world
- Actually, demons can never be equal to the pure devotees, but Uddhava was thinking in that way because of his feelings of separation. He was thinking that at the last stage of his life he might not be able to see the Lord face to face as did the demons
- Actually, full independence is exclusive to the Lord Himself, but as part and parcel of the Supreme Lord, every living entity has a minute quantity of independence
- Actually, however, to one who engages in Krsna consciousness, liberation is already guaranteed
- Actually, pure devotion is explained in the previous chapter: the mind of the Supreme Lord and the mind of the devotee should be dovetailed. A devotee should not wish anything but to execute the desire of the Supreme. That is oneness
- Actually, she (Devahuti) did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way
- Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence
- Actually, the fact was that the Lord wanted to kill them through the agency of His (Krsna) own men, devotees like Mucukunda and Bhima. Kalayavana and the King of Magadha were killed by Mucukunda and Bhima respectively, who acted as agents of the Lord
- Actually, the intelligent practitioner of yoga should aspire for nothing else but to cross over the ocean of nescience by worshiping the Personality of Godhead and to see the lotus feet of the Lord
- Actually, the spirit soul is not asat. As soon as one is conscious of this fact and takes to Krsna consciousness, he becomes sat
- Actually, this forgetfulness of his (the living entity's) relationship with Lord Visnu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord
- Actually, to be one with the Supreme Lord means to be one with the interest of the Lord. Becoming one with the Supreme Lord does not imply becoming as great as the Supreme Lord. It is impossible. The part is never equal to the whole
- Actually, yoga means meditation on the form of Lord Visnu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga
- Adhyatmika, or self-identification with the body and mind, adhibhautika, or self-identification with the material products, and adhidaivika, or self-identification as a servant of the Lord
- Adi-caturbhuja, the original expansions from Baladeva, are Vasudeva, Sankarsana, Pradyumna & Aniruddha. All of Them are visnu-tattvas, or nondifferent Personalities of God. In the incarnation of Rama, these expansions appeared for particular pastimes
- Advaita Prabhu asserted that by offering the first dish to Haridasa Thakura, he was getting the result of feeding one hundred thousand brahmanas
- Advancement does not mean creating material "necessities" unnecessarily and thus wasting human energy in aggravation over so-called material comforts
- Advancement in Krsna consciousness does not depend on any materially prosperous or distressed condition; it is free from the conditions imposed by material life
- Advancement in Krsna consciousness involves developing the qualities of truthfulness, cleanliness, mercy, gravity, intelligence in spiritual knowledge, simplicity, material opulence, fame, forgiveness, and control of the mind and the senses
- Advertisements of so-called yoga are not approved by any standard method. Particularly mentioned in this verse (SB 3.19.28) is the word yam, or "unto whom," indicating that meditation should be targeted on the Personality of Godhead
- After being attacked by the demons and evolving a form of a beautiful woman in the twilight, Brahma next created Gandharvas and Apsaras
- After being frustrated in material sense gratification, one wants to be liberated and become one with the Absolute Truth
- After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After creating persons for economic development, Brahma created sages who would set the example for spiritual realization
- After cultivating such knowledge within the womb of his (Sukadeva Gosvami's) mother, he came out at the end of sixteen years and immediately left home so that he might not be captured by the influence of maya
- After describing the necessity of married life, Kardama Muni asserts that marriage and other social affairs are stereotyped regulations for persons who are addicted to material sense enjoyment
- After devotional life begins we can achieve the full result of love of Godhead
- After emulsification of the ovum and sperm, the body gradually develops either into a lump of flesh or into an egg, as the case may be
- After engaging for ten thousand years in performing different types of devotional service, Kardama Muni attained perfection of meditation, but that is not possible in this age of Kali, wherein it is very difficult to live for as much as one hundred years
- After finishing their period of enjoyment, foolish persons who are very much interested in being elevated to the position of president in higher planets also fall down to this planet
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After God entered each and every universe as the Garbhodakasayi Visnu, half of the universe was filled with water. The cosmic manifestation of the planetary systems, outer space, etc., which are visible to us, is only one half of the complete universe
- After gradually rising to the meridian of Dvaraka, the Lord (Krsna) set like the sun, placing everything in darkness, as described by Uddhava
- After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna dovetailed his mind with Krsna's desire. This is called oneness. This oneness, however, did not cause Arjuna and Krsna to lose their individualities
- After her (Devahuti's) marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care
- After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahma, down to the insignificant ant, in all varieties of form
- After Kapiladeva left home, Devahuti was absorbed in thought of Him, and thus she was always Krsna conscious. Her constant situation in Krsna consciousness enabled her to be detached from hearth and home
- After leaving his home, which was full of politics and diplomacy, Vidura wanted to purify himself by traveling to all the sacred places, which are so situated that anyone who goes there automatically becomes purified
- After many days, when Brahma wanted to recall him to his heavenly kingdom, Indra, in the form of a hog, forgot everything of his royal position in the heavenly kingdom, and he refused to go back
- After many, many births, one who is actually advanced in intelligence surrenders unto the Supreme Lord
- After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place
- After many, many years of much trouble, a yogi or wise philosopher may come to Him (God), but his path is very troublesome, whereas the path of devotional service is easy for everyone
- After meditating for millions of years, Brahma could understand the transcendental form of the Lord as Krsna, in the dress of a cowherd boy, thus he recorded his experience in the Brahma-samhita in the famous prayer, govindam adi-purusam tam aham bhajami
- After performing speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Krsna, then the fulfillment of his research in knowledge is actually achieved
- After practicing the sitting postures and other regulative principles of the system, one finally reaches the stage of samadhi - absorption in the Supreme
- After preparing himself fully, he should become a sannyasi to distribute the knowledge of spiritual life to each and every home
- After quitting his body (the devotee) he does not go into the womb of another mother
- After reaching that abode, he (the self-realized devotee) never comes back to this material world
- After retiring from active life and accepting the vanaprastha (retired) order, one should travel everywhere to places of pilgrimage in order to purify himself. Vidura completely discharged this duty, and at last he reached Kusavarta, or Hardwar
- After self-realization there are eight further perfectional stages, which are called yoga-siddhis
- After stating the generation of the causes, Kapiladeva speaks about the generation of the effects. At that time when the causes were unmixed, the Supreme Personality of Godhead, in His feature of Garbhodakasayi Visnu, entered within each universe
- After suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this (SB 3.31.1) chapter
- After the air is created, interaction of sky and air, touched by time and the external energy of the Lord, produces electricity
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- After the creation of the demigods, all entities are covered by the darkness of ignorance. Each and every living being in the material world is conditioned by his mentality of lording it over the resources of material nature
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- After the death of Kamsa, when Mathura was encircled by the soldiers of Kalayavana, Jarasandha and Salva, the Lord seemingly fled from the city, and thus He (Krsna) is known as Ranchor, or one who fled from fighting
- After the dissolution of the material manifestations, the Lord and His kingdom beyond the Causal Ocean do not disappear, nor do the inhabitants, the Lord's associates
- After the dissolution of the partial material body, a living entity remains unconscious for only a few months, and after the total dissolution of the material creation, he remains unconscious for many millions of years
- After the dissolution of this material world, the manifestation of the spiritual world, the sanatana-dhama, remains. That spiritual sky is called avyakrta, that which does not change, and there the Supreme Personality of Godhead resides
- After the end of His (God's) pastimes, all the associates were dispatched to their respective positions in the transcendental abode
- After the incident, they (the Kumaras) became conscious that they had done wrong by cursing the devotees of the Lord - Jaya and Vijaya
- After the interaction of electricity with air and sky, mixed with time, external energy and the Lord's glance over them, the water is produced
- After the mangalaratrika ceremony they (Devotees of God) sit down together and sing the glories of the Lord with musical instruments and thus enjoy life
- After the three worlds - the upper, lower and middle planetary systems - merged into the water of dissolution, the living entities of all the three worlds remained in their subtle bodies by dint of the energy called kala
- After traveling with her husband all over the universe, in Mount Meru and the beautiful gardens of the heavenly kingdoms, she naturally became sexually stimulated, and in order to satisfy her sexual desire, Kardama Muni expanded himself into nine forms
- After understanding the position of the conditioned souls in relation to material nature, Devahuti wanted to know how nature works under the direction of the Lord and what the relationship is between the material nature and the Lord
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- Aggressive materialistic warriors are actually punished by the Supreme Lord for their policy of unnecessarily disturbing world peace
- Agni is in charge of the southeastern portion of the universe; Yama, the demigod who punishes sinners, is in charge of the southern portion and Nirrti is in charge of the southwestern part of the universe
- Aham brahmasmi: "I am not this body." This is applicable only to the person who constantly engages in the devotional service of Krsna and is thus in the transcendental stage; he is above the influence of the three modes of material nature
- Ahankara, or false ego, is transformed into the demigods, the controlling directors of material affairs
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Ajamila remembered the holy name of the Lord, Narayana, by merely calling the name of his son Narayana, and that gave him a complete opportunity to achieve the highest perfection of life
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- All (four social orders and four vocational divisions) were systematically planned and created by Brahma for the regular promotion of self-realization
- All (transcendental symptoms of ecstasy) were manifested by Uddhava in the presence of Vidura
- All activities whether for the welfare of family, society, country or humanity at large, must be performed in Krsna consciousness. That is the instruction given by the Lord to Kardama Muni
- All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears
- All departments of law and order emanate from the arms of the Supreme Personality of Godhead. The law and order of the universe is directed by different demigods, and it is here (in SB 3.28.27) said to emanate from the Lord's arms
- All descriptions of the child's bodily situation in the womb of the mother are beyond our conception. It is very difficult to remain in such a position, but still the child has to remain
- All four principles of Vaisnava philosophy are based on the thesis of Srimad-Bhagavatam explained in these two verses - SB 3.28.40-41
- All fruitive activity, empirical philosophy and mysticism are more or less against the sense of subordination to the Lord
- All glories are given to the chanting of the holy names of Krsna because as soon as one begins this process of chanting, the mind becomes purified
- All God's features were very beautiful and attractive for the devotees. One of the Lord's hands rested on His carrier, Garuda, and in another hand He twirled a lotus flower. These are personal characteristics of the Personality of Godhead, Narayana
- All gradations of living entities are manifested by Brahma and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality
- All His (Lord Krsna's) appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit
- All living entities are differentiated parts and parcels of the Personality of Godhead. Under the pressure of false ego, the conditioned souls, although parts and parcels of the Supreme Personality of Godhead, claim to be the enjoyers of material nature
- All living entities are provided for and maintained by the Lord because He is the supreme living entity. But foolish creatures, although actually under the control of the supreme living entity, defy His existence, and that state is called maya
- All living entities other than the impersonalists and monists can directly take to devotional service in full Krsna consciousness and become liberated by developing transcendental loving service to the Supreme Personality of Godhead
- All living entities who are residents of the material universes are considered to be more or less criminals because they do not wish to abide by the order of the Lord or they are against the harmonious activities of God's will
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All material creations take place from subtle to gross. The entire universe has developed in that manner
- All of them (Kamsa's wizards) appeared before the child-Lord (Krsna) in various forms, like Agha, Baka, Putana, Sakata, Trnavarta, Dhenuka and Gardabha, and they tried to kill the Lord at every opportunity
- All of them (of the Yadu Dynasty) were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth
- All of them (pious activities) can be fully beneficial only when they lead to the satisfaction of the Supreme Personality of Godhead
- All of these great sages (the four kumaras) became great devotees, for without devotional service to the Personality of Godhead one cannot achieve success in any activity of spiritual value
- All other demigods work for him (Brahma); therefore he is described here as svarat
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All other living creatures, including the demigods, are born of Brahma, and Brahma is born of Lord Visnu
- All other living entities, both visnu-tattva and jiva-tattva, are subordinate to the Supreme Personality of Godhead, Krsna
- All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs
- All our attempts to become happy in this material world are simply a delusion offered by maya
- All persons who are dominated by their wives are generally foolish. Indra thought that Krsna was a henpecked husband who only by the will of His wife Satyabhama took away the property of heaven, and therefore he thought that Krsna could be punished
- All recollections, knowledge, etc., as well as all forgetfulness, are engineered by the Lord, who is sitting within the heart of everyone
- All religious activities are meant ultimately to satisfy the Supreme Personality of Godhead. The Lord is the father of all religious principles
- All sacrifices are meant to please the Supreme Lord. The living entities who know this perfectly well are called demigods, godly or almost God. Since the living entity is part & parcel of the Supreme Lord, it is his duty to serve the Lord and please Him
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All such plans for living conditions are made by the Supreme Lord, and Vidura requested Maitreya to describe this for the sake of further enlightenment
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the activities of a pure devotee are executed on behalf of the Lord (Krsna) because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna's killing was as good as killing by the Lord Himself
- All the activities of the Yadus and Bhojas were executed by the internal potency of the Lord because He wanted them to be dispatched to their respective abodes after He had finished His mission of descent
- All the beauty a woman can display is only a combination of flesh and blood. Sri Sankaracarya has advised all persons not to be attracted by the interaction of flesh and blood; they should be attracted by the real beauty in spiritual life
- All the demigods and other living entities worship Laksmi, the goddess of fortune, just to get her favor, yet the Lord is never attached to her because He can create an unlimited number of such goddesses for His transcendental service
- All the demigods of the heavenly kingdom appeared as associates of the Lord in the forms of Pradyumna, Samba, Uddhava, etc
- All the demigods within the material world are temporary, like ourselves. Our lives last for one hundred years at the most, and similarly, although their lives may last for millions and billions of years, the demigods are not eternal
- All the devotees of Lord Visnu are devas, or demigods, whereas all others are asuras. That is the division of the devas and the asuras
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the different forms of the Lord are one, but some devotees want to see Him in the form of Radha and Krsna, others prefer Him as Sita and Ramacandra, others would see Him as Laksmi-Narayana, and others want to see Him as four-handed Narayana, Vasudeva
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the forms of the Lord are eternal. It is the devotee's inclination to worship a particular form, and he engages in devotional service to that form
- All the great personalities who increased the population in the beginning of the creation are called Prajapatis
- All the living entities created by Brahma are conditioned souls and are inclined to lord it over material nature
- All the living entities injected within the womb of the mahat-tattva are divided in all universes with the incarnation of Garbhodakasayi Visnu, and all of them lie down with the Lord until Brahma is born
- All the members of the family of Lord Krsna were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord
- All the objects of our sense gratification are the products of egoism in ignorance
- All the planets are heavy, with their various mountains, seas, oceans, cities, palaces and buildings, and yet they are floating
- All the planets are here described as gola, round. Every planet is round, and each planet is a different shelter, just like islands in the great ocean. Planets are sometimes called dvipa or varsa
- All the planets are of different types, and each is controlled by a different kala-cakra, or schedule of eternal time. The time of the earth planet is not applicable to other, more elevated planets
- All the planets in the universe are situated according to the different grades of living entities under the influence of the modes of material nature
- All the planets rotate and cover space, and space is calculated in terms of atoms. Each planet has its particular orbit for rotating, in which it moves without deviation, and similarly the sun has its orbit
- All the plenary expansions (of Krsna) are one and the same visnu-tattva, and there is no difference in Their potency
- All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-samhita (BS 5.38): The Lord expands Himself as the flames of a fire expand one after another
- All the potencies of God are there when one reads Bhagavad-gita, provided it is read in the way recommended in the Gita by the Lord Himself
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All the trees mentioned are very pious in that they produce a nice aromatic flower, such as the campaka, kadamba and bakula
- All the Vedas worship the transcendental form of the Lord. In the Vedic mantras the devotees request the Lord to remove the glaring effulgence because it covers His real face. That is the version of the Isopanisad
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- All the young princes of the Yadu dynasty married the daughters of other kings in this way, by chivalrous force, and thus they were conquerors of all the kings of the world
- All these (bodily symptoms of ecstasy) were manifested by Lord Sri Caitanya Mahaprabhu, the personification of love of God
- All these (the destruction of the Yadu dynasty and the passing away of God) hurled him (Vidura) into bereavement for the time being, but because he was highly advanced in transcendental knowledge, he was quite competent to pacify himself by enlightenment
- All these actions of the Lord appear to be contradictory, although there is no contradiction in the routine activities of the Lord. Therefore it is better to see them as they are and not attempt to explain them
- All these apparently contradictory happenings bewilder even the greatest learned scholars, who, thus bewildered, cannot understand whether inactivity is a fact or whether His (God's) activities are only imitations
- All these attachments (for His family members) of the Lord are manifestations of His internal potency, of which the external potency is only a shadow representation
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- All these demigods (Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera) take pleasure in the valleys of Mount Meru, which is situated somewhere between the sun and the earth
- All these different activities are prescribed for different persons so that they may be elevated to the platform of self-realization and from there to Krsna consciousness, devotional service
- All these divisions of human society are based on the particular nature of each individual person, not on the principle of birth
- All these forms (Krsna's forms) are described in the scriptures, and when they are thus presented they become worshipable. They are not imaginary as the Mayavada philosophy says
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- All these people who are against the principle of devotional service are destined to rotate in this material world without fail
- All these persons are given the chance to play with false egoistic ideas, at the same time God is kind enough to give them a chance to take help from scriptures like BG and SB so that they may understand the Krsna's science & make their lives successful
- All these qualities (truthfulness, cleanliness, mercy, gravity, intelligence in spiritual knowledge, simplicity, material opulence, fame, forgiveness, and control of the mind and the senses) are to be manifested with the progress of Krsna consciousness
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- All this (performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior) must first have been done
- All three of these deities (Visnu, Brahma, Siva) are incarnations of the Supreme Lord Krsna because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations
- All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same
- All types of irreligion spring from the back of Brahma, whereas real religion, the devotional service of the Lord, is generated from the chest, the seat of Narayana
- All Vedic knowledge is meant for understanding the Supreme Lord, as stated by the Lord in Bhagavad-gita (BG 15.15): vedais ca sarvair aham eva vedyah
- Almost all the conditioned souls who are rotting in the material world are misusing their independence, and therefore five kinds of nescience are imposed upon them
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Also used here (in SB 3.25.2) is the word varimnah, meaning the most worshipful of all yogis
- Although a demon may be very powerful and extraordinary in the eyes of an ordinary man in the material world, to the Lord, killing such a demon is no difficulty. He can kill millions of demons as simply as a child plays with dolls and breaks them
- Although a devotee appears to be in the material world, actually he is in the transcendental world
- Although a devotee may apparently express himself to be ignorant, he is full of knowledge in every intricate matter
- Although a devotee sees all living entities on the level of spiritual existence, he is not interested in associating with everyone
- Although a liberated soul appears to be acting just like an ordinary man, his actions are to be accepted as the continuation of past activities
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although a living entity is the master of the material world, he is conditioned by ignorance, by the false impression of being the proprietor of material things
- Although a sadhu is not inimical towards anyone, the world is so ungrateful that even a sadhu has many enemies
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although an attached family man is always engaged in getting money by hook or by crook for the maintenance of his family, he cannot enjoy more than what he could consume even without such criminal activities
- Although apparently He (The Lord) fled from the challenge, it was just to protect the earth from calamity that He tolerated Hiranyaksa's deriding words
- Although as a devotee he (Maitreya) externally expressed surprise, as if he did not know how to reply to those questions, he immediately became perfectly settled and properly replied to Vidura
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although both are engaged in the association of material activities, the devotee is liberated, and the materialist is conditioned
- Although both Uddhava and Maitreya were great souls, the Lord's attention was more on Uddhava because he was a spotlessly pure devotee
- Although Brahma created the principles of nescience as a matter of necessity for those living entities who were destined to ignorance by the will of the Lord, he was not satisfied in performing such a thankless task
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although Brahma reaches the Supreme Personality of Godhead as the first purusa incarnation, Maha-Visnu, who is full with transcendental qualities, he cannot stay in the spiritual world
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahma was directly born from You (God), he still has to perform many years of meditation, and even then he cannot see You directly, face to face
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although Devahuti was a princess coming from a very great royal family, fortunately she was under the supervision of her great husband, Kardama Muni, who offered her the best gift which can be bestowed in human life: the grace of the Lord, or love of God
- Although every service has a particular result, the devotees never aspire for the fulfillment of their own desires; their desires are fulfilled by rendering transcendental loving service to the Lord
- Although Haridasa Thakura was the greatest of all Hindus in his behavior, he considered himself a Muhammadan and did not enter the temple. Lord Caitanya could understand his humility
- Although He (God) is situated in His own abode, His light is distributed all over the spiritual and material worlds. The Brahma-samhita (BS 5.38) confirms this
- Although he (Kasyapa) knew that Lord Siva would not be pleased with him for such a forbidden act (untimely sexual intercourse), he was obliged to act by his wife's (Diti) desire, and thus he offered his obeisances unto fate
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
- Although he (Siva) always associates with Maya, Durga, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although he created the different influences of nescience, Lord Brahma was not satisfied in performing such a thankless task, but he had to do it because most of the conditioned souls wanted it to be so
- Although he was the brother of Dhrtarastra, Vidura was completely different. By the grace of Lord Krsna, he was not foolish like his brother, and thus his brother's association could not influence him
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although His (God's) material energy is utilized to create the material world, this does not mean that He is covered by that energy. Those who are covered by the material energy are called conditioned souls
- Although individual souls are all different, the Superself, or Supersoul, is the Supreme Personality of Godhead
- Although Jaya and Vijaya assumed the bodies of asuras, they remained more powerful than anyone, thus proving that the Supreme Personality of Godhead desired to fight because the fighting spirit is also within Him
- Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein (SB 3.4.24) as the chief amongst the devotees of the Lord
- Although Kardama Muni was enjoying with his wife (Devahuti) and many other women, he was above material, conditional life
- Although life is sustained by the sun, life is also disturbed by darkness and snowfall produced by the sun. But it is also a fact that the sun itself is never overcome by darkness, clouds or snowfall; the sun is far, far away from such disturbances
- Although Lord Sri Krsna is the supreme emperor of the entire creation, while He was on this earth He never violated the principles of the Vedic injunctions because they are the guide for human life
- Although one may be well versed in the transcendental science, one should be careful about the offense of maryada-vyatikrama, or impertinently surpassing a greater personality
- Although one may understand that spirit soul and matter are different, their actual separation is not possible, either by philosophical speculation or by proper understanding
- Although one of the three modes of material nature is always prominent, they are never represented unalloyed by one another
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
- Although Sanat-kumara, the well-known great saintly Kumara, was in the perfect stage of life, still he heard the message of Srimad-Bhagavatam from Lord Sankarsana
- Although seen by the police, a criminal is sometimes not immediately punished; the police wait for the proper time to apprehend him
- Although Svayambhuva Manu, the ruler of this material world, appeared to be absorbed in material happiness, he was neither in the mode of goodness nor in the modes of passion or ignorance, but in the transcendental stage
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the demon (Hiranyaksa) was dead, his bodily luster was unfaded. This is very peculiar because when a man or animal is dead, the body immediately becomes pale, the luster gradually fades, and decomposition takes place
- Although the demon's (Hiranyaksa's) soul had departed his body, the Supreme Spirit touched the body, and therefore his bodily luster did not fade. The individual soul is different from the Supreme Personality of Godhead
- Although the first realization of the Supreme Absolute Truth is impersonal Brahman, one should not remain satisfied with experiencing the impersonal effulgence of the Supreme Lord
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets
- Although the Kumaras were already liberated persons, they nevertheless became angry. This point is very important. Becoming liberated does not necessitate losing one's sensual activities. Sense activities continue even in the liberated stage
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although the light of the moon is the same everywhere, due to being differently appreciated it appears different. Similarly, the light of the Lord is equally distributed everywhere, but due to being differently received, it appears to be different
- Although the living entities are qualitatively one with the superior energy of the Lord, they have the tendency to be overpowered by the inferior, material energy
- Although the living entity desires freedom from the contamination of matter, he is not given release
- Although the Lord felt sorrow from the piercing words of the demon, He delivered the earth for the satisfaction of the demigods, who are ever His devotees
- Although the Lord has His particular abode in which to reside, He is all-pervasive
- Although the Lord is equally kind to every living being, the living beings, for their own part, are able to please the Lord to either a greater or lesser extent
- Although the Lord is not visible in the beginning because of His glaring bodily effulgence, if a devotee sincerely wants to see Him, the Lord is revealed to him
- Although the Lord is the transcendental personification of the Vedic hymns, He has become more beautiful because of His appearance to sustain the earth
- Although the material energy is an emanation of the Supreme Lord, He is not affected, as we are, by the modes of material nature
- Although the material, illusory energy is distinct from the spiritual energy, it is one of the many energies of the Lord, and thus the material modes of nature (the mode of goodness, etc.) are surely qualities of the Lord
- Although the modes of material nature are entrusted to different manifestations like Brahma, Visnu and Siva, each of whom is particularly invested with different kinds of power, the Supreme Lord is completely aloof from such activities
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- Although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive
- Although the spiritual existence was there with the Lord, the material existence was dormant in Him. By His will only is the material manifestation done and undone
- Although the sun is all light, the clouds, darkness and snowfall are all part and parcel of the sun. Without the sun there is no possibility of the sky's being overcast with clouds or darkness, nor can there be snowfall on the earth
- Although the supreme light is situated in His (God's) personal abode, Vaikuntha or Vrndavana, His light is diffused not only in the spiritual world but beyond that
- Although the Supreme Personality of Godhead in His eternal form is beautiful and pleasing to the heart of the devotee, He does not attract impersonalists, who want to meditate on His impersonal aspect. Such impersonal meditation is simply fruitless labor
- Although the tendency for philosophical speculation exists, the material effects of fruitive activities and empiric speculation do not, because this activity is meant for the Supreme Personality of Godhead
- Although their (jnanis' and yogis') destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas
- Although there is a similarity between the consciousness of the Supreme Soul and the consciousness of the individual soul, the individual soul's consciousness is limited, whereas the consciousness of the Supreme Soul is unlimited
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- Although there may be a great increase in population on the surface of the earth, if the people are exactly in line with God consciousness and are not miscreants, such a burden on the earth is a source of pleasure for her
- Although they (so-called sannyasis) dress themselves as sannyasis, they still cannot free themselves from the four principles of sinful life, namely illicit sex life, meat-eating, intoxication and gambling
- Although they (the atheists) preach that everything is God, when they go to the temple and see the form of the Lord, they deny that He is God
- Although they are different mixtures of different materials (sky, air, electricity, water and earth), such mixtures do not take place automatically, just as a mixture of colors does not take place automatically without the touch of the living painter
- Although they are incarnations of the Lord, Lord Brahma and Lord Siva worship Lord Visnu, and thus they are also counted amongst the demigods and not as the Supreme Personality of Godhead
- Although they have no access to the Srimad-Bhagavatam, the followers of the Mayavada (impersonalist) school sometimes screw out an imaginary explanation of the original four verses, but we must accept the actual explanation given herein by Maitreya Muni
- Although they looked like five-year-old boys and traveled naked, the Kumaras were older than all other living creatures and had realized the truth of the self
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- Although very enlightened, Kasyapa, the great sage, became a victim of his prostitute wife. Such is the strong force of material energy
- Although Vidura was older than Uddhava, he was anxious to become a servant of Uddhava in the transcendental relationship. This formula of transcendental disciplic succession is taught by Lord Caitanya also
- Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape
- Although Westerners accept that Darwin first expounded the doctrine of evolution, the science of anthropology is not new. The development of the evolutionary process was known long before from the Bhagavatam
- Although yogis can perform wonderful feats, as Kardama has already displayed, Kardama was more than a yogi because he was a great devotee of the Lord; therefore he was more glorious than an ordinary yogi
- Although, by chance, the doormen committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- Ambarisa Maharaja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasi offered to the Lord, he walked only to the temple of the Lord
- Among these twenty-four forms, Sankarsana, Aniruddha, Pradyumna and Vasudeva are depicted very nicely in the Caitanya-caritamrta, where it is stated that Aniruddha is worshiped by the yogis
- Amongst the consonants (in Sanskrit), the first twenty-five letters are called the sparsas. There are also four antah-sthas. Of the usmas there are three s's, called talavya, murdhanya and dantya
- Amongst the devotees there are several divisions, mainly nitya-siddhas & sadhana-siddhas. The nitya-siddhas never fall down to the region of the material atmosphere, even though they sometimes come onto the material plane to execute the Lord's mission
- Amongst the Hindus, those who are meat-eaters prefer to worship goddess Kali because it is prescribed that one can sacrifice a goat before that goddess
- Amongst the trees there are also evolutionary processes; the different kinds of trees have touch perception
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man
- An analogy may be made with the father and mother: the mother and the father exist, but sometimes the mother begets children
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- An impetus of activity for fruitive result is made possible by the dictation of the external energy of the Lord, kala
- An important word used in this connection is parama-sammatah, which indicates that the progeny created by Svayambhuva Manu and his sons was approved of by great authorities
- An individual person may be situated in one place, but the sun, even though a similar individual entity, is present on the head of every individual person. In Bhagavad-gita this is explained
- An intelligent man should give up such undesirable association and should always mix with saintly persons. When he is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated
- An intelligent man should utilize good opportunities. The first opportunity is the human form of life, and the second opportunity is to take birth in a suitable family where there is cultivation of spiritual knowledge
- An offense unto the feet of a pure devotee murders one's position in devotional service
- An ordinary brahmana may fall from the brahma-tejas, or the power of brahminical excellence, due to his association with many fallen, conditioned souls
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- An oyster shell appears to be golden. This appearance of golden hue is due only to the perception of the eyes, but that does not mean that the oyster shell is false
- Anadi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahma's birth to the next millennium
- Anandamayo 'bhyasat: the Lord is by nature full of transcendental happiness
- And another word, samyag-yoga-samadhina, means by complete practice of the yoga system
- Andha-tamisra ignorance is due to tamas. The condition of not knowing anything about the spirit soul is called tamas
- Andha-tamisra involves considering death to be the ultimate end
- Anger also can be utilized towards a person who is atheistic or who is envious of the Personality of Godhead
- Anger is the product of passion and ignorance
- Anger will continue even in the liberated stage. These four mendicant brothers, the Kumaras, were considered liberated persons, but still they were angry because they were restricted in their service to the Lord
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
- Animals always engage in sense gratification - eating, sleeping, fearing and mating - but that is not the engagement of the human being, although, because of the material body, there is need of sense gratification according to a regulative principle
- Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- Another example is in perceiving milk. When we see milk, we see that it is white; when we taste it, it appears that milk is very palatable
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Another important item described here (in SB 3.27.7) is sva-dharmena, or being exclusively occupied in one's eternal occupation, which is to act as the eternal servitor of the Lord, or to act in Krsna consciousness
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Another meaning of the word avyavahita is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord
- Another one of Krsna's names is asamordhva, which means that no one is equal to or greater than Him
- Another purpose of His (the Lord) appearance is cikirsur bhagavan jnanam, to distribute knowledge
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
- Another significant phrase in this verse (SB 3.29.15) is natihimsrena ("with minimum violence or sacrifice of life"). Even if a devotee has to commit violence, it should not be done beyond what is necessary
- Another significant point in this verse (SB 3.31.12) is that the Lord comes, icchaya, by His own will
- Another significant point is that one must go to sacred places not only to take bath there but to search out great sages like Maitreya and take instructions from them. If one does not do so, his traveling to places of pilgrimage is simply a waste of time
- Another significant word in this verse (SB 3.28.18) is punya-sloka-yasaskaram. The devotee is called punya-sloka. As one becomes purified by chanting the holy name of the Lord, so one can become purified simply by chanting the name of a holy devotee
- Another word here is mita-bhuk. This means that one should eat only as much as necessary to maintain the body and soul together. One should not be gluttonous to satisfy the tongue
- Another word in this verse (SB 3.25.29), bhagavad-banah, is very significant. Banah means arrow
- Another word is arya. Aryans are persons who are advancing in knowledge of Krsna consciousness as well as in material prosperity. The difference between the Aryan and non-Aryan, the sura and asura, is in their standards of spiritual advancement
- Another word mentioned here (in SB 3.24.45) is sarva jne. The Supersoul sitting within the heart is all-cognizant
- Antardhana means that these living creatures can be perceived to be present, but they cannot be seen by vision
- Any conditioned soul may also engage in the service of the Lord under the guidance of an expert spiritual master and thus gradually become freed from the entanglement of material existence
- Any creative function in the universe always has a direct connecting link with the Lord
- Any father and mother should also be careful while begetting children. The mental condition of a child depends upon the mental status of his parents at the time he is conceived
- Any living creature who wants real benefit in life must act according to the direction of the Vedic literature
- Any living entity engaged in rebellious activity is more or less condemned by the laws of material nature, which work under the subordination of the Lord
- Any living entity who desires a position in the material world may desire so in the service of the Lord and may seek power and intelligence from the Lord, as exemplified by the demigods
- Any person authorized by either the Lord or by His bona fide representative is already blessed, as is the work entrusted to him
- Any person may go there (in Vrndavana), and even if he is sinful he will at once contact an atmosphere of spiritual life and will automatically chant the names of Krsna and Radha
- Any place directly connected with the Supreme Lord is called pitha-sthana
- Any prescribed activity must be performed for the sake of the Supreme Personality of Godhead
- Any so-called religious system that is not in the line of devotional service is called adharma-samsthapana
- Any time or anywhere pure devotees meet and chant the glories of the Lord (Krsna), the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories
- Any work one performs that does not lead to the state of religious life is useless activity
- Anyabhilasita-sunyam: (CC Madhya 19.167) he (a devotee of God) has no desire to fulfill by rendering devotional service. Such devotional service is meant for the purusottama, the Supreme Personality, and not for anyone else
- Anyone can join this movement without prejudice, but unfortunately there are persons who feel differently. It is better, therefore, not to instruct the science of Krsna consciousness to such persons
- Anyone can serve the Supreme Lord by performing his prescribed duties under the direction of a spiritual master, or representative of the Supreme Personality of Godhead. No one should think that his prescribed duties are inferior
- Anyone engaged in devotional service to the Supreme Personality of Godhead is known as a devotee, but there is a distinction between pure devotees and mixed devotees
- Anyone who accepts Visnu as the Supreme Personality of Godhead is accepted as a Vaisnava, but a Vaisnava is expected to develop all the good qualities of the demigods
- Anyone who accumulates more money or more possessions than he needs is called a thief, and one who simply accumulates wealth without spending for sacrifice or for worship of the Personality of Godhead is a great thief
- Anyone who approaches Him (Krsna) does not come back again to accept a form in material existence, but goes back to Godhead, back home, never to return
- Anyone who chants the holy name of the Lord becomes immediately freed from conditional life and that anyone who hears the holy name of the Lord, even though born of a family of dog-eaters, also becomes liberated from the clutches of material entanglement
- Anyone who compares the holy name of the Supreme Lord to the names of the demigods is called pasandi, or an offender
- Anyone who hears about the pastimes of the Lord associates with the Lord directly, and one who associates directly with the Lord is certainly freed from all sinful activities
- Anyone who is a devotee of the Lord knows about the Lord to some extent, and devotional service to the Lord makes him able to know everything by the grace of the Lord
- Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse (SB 3.4.34) of Srimad-Bhagavatam
- Anyone who is associated with the Supreme Lord is accepted as a first-class yogi. Devotees may not be as powerful as the Supreme Lord, but by constant association with the Lord they become as good as the Lord Himself
- Anyone who is engaged in Krsna consciousness, or devotional service, is already liberated from the influence of the modes of material nature
- Anyone who is eternally associated with the Lord is glorified with the Lord. The conclusion is that a perfect yogi should always be accustomed to seeing the form of the Lord, and unless the mind is fixed in that way, he should continue practicing yoga
- Anyone who is in contact with the Supreme Lord by discharging devotional service is understood to have performed all different varieties of yajnas
- Anyone who is Krsna conscious is endowed with all the good qualities of the demigods
- Anyone who is ordered by the Lord to perform some action in this material world, especially preaching His glories, cannot be counteracted by anyone; the will of the Lord is executed under all circumstances
- Anyone who is slightly in touch with the Lord, somehow or other, is greatly benefited, even to the point of salvation, due to the excellence of the Lord
- Anyone who is very serious about raising himself to the standard of a pure devotee of the Lord must take advantage of those literatures (of the previous acaryas)
- Anyone who knows this fact - that the appearance, disappearance and activities of the Lord are beyond material activities or material conception - is liberated. Yo vetti tattvatah/ tyaktva deham punar janma- BG 4.9
- Anyone who mistakes Him (The Lord) for an ordinary human being is certainly not very intelligent, as confirmed in Bhagavad-gita (BG 9.11): avajananti mam mudha manusim tanum asritam
- Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool
- Anyone who places the Lord and the demigods on the same level is called a pasandi, or atheist
- Anyone who practices yoga and comes to the point of devotional service can attain the Supreme Personality of Godhead in His transcendental abode
- Anyone who seriously takes to Krsna consciousness - whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class - will go back home, back to Godhead, and reach the abode of Krsna
- Anyone who surrenders unto Him can overcome the influence of the stringent laws of material nature
- Anyone who takes his bath in the Ganges also (like Bindu-sarovara) is relieved of all material diseases. These claims are accepted by great scholars and authorities and are still being acted upon even in this fallen age of Kali
- Anyone who takes pride in doing responsible work but does not give credit to the Supreme Lord is certainly falsely proud and cannot execute anything nicely
- Anyone who takes to Krsna consciousness in all sincerity, even if he is not very advanced in good behavior, is purified
- Anyone who takes to Krsna consciousness is understood to be fully purified. He is at least engaged in the process of purification, and if he sticks to the principle of Krsna consciousness he will very soon be fully purified
- Anyone who understands the basic principle of Sankhya philosophy is elevated in devotional service and becomes fully Krsna conscious, or liberated, even within this material world
- Anyone who, disregarding the pure Ganges, wishes to be purified instead by the filthy water flowing in a drain, cannot be successful. Similarly, one can successfully attain pure knowledge of the Absolute only by hearing from the pure Absolute Himself
- Anyone with a simple heart of gratefulness must be Krsna conscious and offer devotional service to the Lord
- Anyone, who is absorbed in the devotional service of the Lord is a liberated soul and has all admirable qualities
- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of God
- Anything done without the satisfaction of Visnu, or Yajna, produces bondage, so here it is also prescribed by Kapila Muni that one can transcend material entanglement by acting in Krsna consciousness, which means seriously engaging in devotional service
- Anything material has an aroma. The flower, the earth - everything - has an aroma. If the aroma is separated from the matter, the matter cannot be identified
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- Anything which does not lead to the devotional service of the Lord is irreligion, and anything which leads to the devotional service of the Lord is called religion
- Anything which goes against this principle (of surrendering to Krsna) is not religion. Krsna therefore says: "Just give up all other religious principles."
- Apart from Bhagavad-gita, in every society a man is known according to his quality and work. For example, when a man is constructing wooden furniture, he is called a carpenter, and a man who works with an anvil and iron is called a blacksmith
- Apart from the grammatical elucidation, the real purpose of the word nidhanam is to indicate that all the members of the Vrsni and Bhoja dynasties were direct associates of the Lord
- Apaurusa means "not spoken by any person materially created." It is stated in the beginning of Srimad-Bhagavatam, tene brahma hrda
- Apparently He (Lord Kapila) left home for spiritual realization, although He had nothing to realize spiritually because He Himself is the person to be spiritually realized
- Arca refers to the form which we can worship in our present condition
- Arguments may be put forward as to why we have been put under the influence of this material energy by the supreme will of the Lord
- Arjuna engaged in the art of killing, and although killing is, of course, violence, he killed the enemy simply on Krsna's order. In the same way, if we commit violence as it is necessary, by the order of the Lord, that is called natihimsa
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord
- Arjuna offered his service fully as a military man, and he became perfect. Similarly, an artist can attain perfection simply by performing artistic work under the direction of the spiritual master
- Arjuna said, cancalam hi manah krsna: (BG 6.34) The mind is always agitated
- Arjuna was a gross materialist in the bodily conception of life and was suffering from the bodily concept very acutely. But simply by hearing, Arjuna became a spiritualized, Krsna conscious person
- Arjuna was also disturbed on the Battlefield of Kuruksetra, but he approached the authority, Krsna, and his problem was solved
- Arjuna was always conscious of his position as subordinate to the Lord, and thus he accepted Him as the supreme guide in his responsibility
- Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Krsna, he became a devotee
- Arjuna was entrusted with the work of fighting on the Battlefield of Kuruksetra, and before he was so entrusted, the Lord had already arranged for his victory
- Arjuna's prescribed duty was to fight, and the perfection of his fighting was tested by the satisfaction of Krsna. Krsna wanted him to fight, and when he fought for the satisfaction of the Lord, that was the perfection of his professional devotional duty
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- Artistic jewelry and decorations giving the appearance of eyes are not imaginary. Even in recent times the Mogul emperors constructed their palaces with decorations of jeweled birds with eyes made of valuable stones
- Aryan refers to those who are civilized, whose manners are regulated according to the Vedic rituals. Any devotee who is chanting the holy name of the Lord is the best kind of Aryan
- As a breeze carrying a pleasant fragrance from a garden of flowers at once captures the organ of smell, so one's consciousness, saturated with devotion, can at once capture the transcendental existence of the Supreme Personality of Godhead
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As a creeper takes shelter of another, stronger tree, similarly the creeper of devotional service, nourished by the devotee, takes shelter of the lotus feet of the Lord and thus becomes fixed
- As a devotee, Vidura showed by example that anywhere that Krsna is not honored is a place unfit for human habitation
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As a friend, the Lord is always anxious to get back His friend, the individual soul, and bring him back home, back to Godhead. As a witness He is the bestower of all benedictions, and He endows each individual with the result of his actions
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- As a lotus flower with leaves is very beautifully situated, so the world, with its many beautiful mountains, appeared on the tusks of the Lord Boar
- As a man cannot separate his life from his body, a disciple cannot separate the order of the spiritual master from his life. If a disciple follows the instruction of the spiritual master in that way, he is sure to become perfect
- As a materialist engages in constructing a big skyscraper, a devotee engages in constructing a big temple for Visnu
- As a materialist is always thoughtful about improving his material condition, a devotee's thoughts should always be engaged in improving his condition in Krsna consciousness; therefore he should be a muni
- As a matter of gratitude, they (human beings) should feel obliged to the Lord for their supply of foodstuff, and they must first offer Him food in sacrifice and then partake of the remnants
- As a pure devotee of the Lord (Krsna), Arjuna agreed to fight in preference to his own decision, and thus Arjuna fought to assist the Lord in His mission of diminishing the burden of the world
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As a rule, every human being is indebted to God, the demigods, great sages, other living entities, people in general, forefathers, etc., for various contributions received from them
- As a small particle of fire can kindle a great fire with fuel, so the Lord killed all these great demons, beginning from His (Krsna's) babyhood in the house of Nanda Maharaja
- As a student, Maharaja Pariksit was serious about learning the science of God, and Sukadeva Gosvami was a bona fide spiritual master in the transcendental science
- As a woman cannot produce children unless impregnated by a man, material nature cannot produce or manifest anything unless it is impregnated by the Supreme Personality of Godhead in the form of the time factor
- As a woman, as an ordinary wife, Devahuti became attached to Kardama Muni in order to satisfy her sense enjoyment and other material necessities, but actually she associated with a great personality
- As already discussed, there are eight kinds of representations of the original form of the Lord. These representations can be produced by the use of clay, stone, wood, paint, sand, etc., depending upon the resources of the devotees
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As an egg is covered by a shell, the universe is also covered by various layers. The first layer is water, the next is fire, then air, then sky, and the ultimate holding crust is pradhana
- As an incarnation of the Personality of Godhead Himself, He helps by speaking instructions such as Bhagavad-gita
- As an instrument, the false ego is represented as different senses and sense organs, and as the result of the combination of the demigods and the senses, material objects are produced
- As an obedient servitor of the Lord, Brahma creates all these (five nesciences) as a matter of necessity, but he is not happy in doing so because a devotee of the Lord naturally does not like to see anyone falling down from his real position
- As at sunset the snakes become powerful, thieves are encouraged, ghosts become active, the lotus becomes disfigured and the cakravaki laments, so with the disappearance of Lord Krsna, the atheists feel enlivened, and the devotees become sorry
- As cities are constructed in the modern age with great engineering and architectural craftsmanship, so in days gone by there were neighborhoods called rsi-kulas, where great saintly persons resided
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As confirmed in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). The small living entities are eternally part and parcel, and therefore it is not possible for them to be quantitatively as great as the Supersoul
- As confirmed in Bhagavad-gita envious speculators are without knowledge and are surely condemned life after life. They unnecessarily take shelter of Sripada Sankaracarya, but he was not so drastic as to commit an offense at the lotus feet of Lord Krsna
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As confirmed in Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) the living entity never dies, even after the death or annihilation of this material body
- As declared in Bhagavad-gita, the Lord appears in the mortal world to execute His much-needed mission of killing the miscreants and giving protection to the suffering faithful
- As demoniac persons, they (Jaya and Vijaya) became so angry that they were not concerned with the Supreme Personality of Godhead, but simply with physical comforts and physical upliftment
- As described by Kapila, mad-guna-sruti-matrena: one who is fully Krsna conscious, situated in the Personality of Godhead, is immediately saturated with love of God as soon as he hears about the transcendental qualities of the Lord
- As described in Bhagavad-gita, the caste system is the creation of the Lord and is arranged according to the quality of work rendered to society and not in terms of birthright, as falsely claimed in the present degraded society
- As described in the Patanjali yoga system, pramana-viparyaya-vikalpa-nidra-smrtyah. By intelligence only one can understand things as they are
- As described in the previous verse, people who have no taste for the devotional service of the Lord are occupied in material engagements. Most of them engage during the daytime in hard physical labor
- As described in the Srimad-Bhagavatam, the Lord appears and disappears according to His relationships with different devotees
- As early morning is the period for spiritual cultivation, the beginning of evening is the period for passion. Demoniac men are generally very fond of sex enjoyment; therefore they very much appreciate the approach of evening
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- As explained in Bhagavad-gita (BG 9.7), the material creation takes place at intervals by the will of the Lord, and in the periods between dissolution and creation, the living entities and the material energy remain dormant in Him
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As far as bodily affairs or social activities are concerned, although a person is purified on the spiritual platform, it is sometimes seen that he acts in terms of his bodily relationships
- As far as intelligence is concerned, it is clearly stated here (in SB 3.26.31) that it is a product of egoism in passion
- As far as jnanis are concerned, they are interested in jnana-yoga, but even if one elevates oneself, after a great performance of austerity, to the Brahman effulgence, there is a chance of falling down again to the material world
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As far as the devotee is concerned, he is at once transferred to the spiritual world in the association of the Lord. That is the Lord's special mercy
- As far as the devotees are concerned, their assets - the achievement of devotional service and the consequent opulence of Vaikuntha, even on this planet - are never destroyed
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One laghu - 2 minutes; One danda - 30 minutes; One prahara - 3 hours; One day - 12 hours; One night - 12 hours; One paksa - 15 days
- As far as time is concerned, we beg to subjoin a table of timings in terms of the modern clock. One truti - 8/13,500 second; One vedha - 8/135 second; One lava - 8/45 second; One nimesa - 8/15 second; One ksana - 8/5 second; One kastha - 8 seconds
- As far as we are concerned, we cannot explain them (the subject matters of physics, chemistry, mathematics, astronomy, time and space) very thoroughly in terms of technical knowledge
- As fire distributes its light and heat from one place, the Supreme Personality of Godhead distributes His different energies all over His creation
- As fire is never satisfied in its consumption of firewood, so a pure devotee of the Lord never hears enough about Krsna
- As for elevation to higher planets, a devotee considers this to be simply hallucinatory. A devotee's attention is concentrated only upon the eternal loving service of the Lord, and therefore the power of death has no influence over him
- As He grew to six and seven years old, the Lord was given charge of looking after the cows and bulls in the grazing grounds
- As in clear, unagitated water, free from impurities, one can see everything clearly, so in pure consciousness, or Krsna consciousness, one can see things as they are
- As in the individual body the consciousness is the source of all energies of the body, so the supreme consciousness of the Lord is the source of all energies in material nature
- As in the material world we find that the criminal department is far, far smaller than the civil department, so this material world, which is considered the criminal department, is one fourth of the entire creation of the Lord
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As it is confirmed in Bhagavad-gita, "Out of the many yogis, he who is a devotee of the Lord is first class
- As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord
- As it is confirmed in Bhagavad-gita, only one who surrenders unto Krsna, the Supreme Personality of Godhead, can be liberated from the clutches of maya
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As it is said in Bhagavad-gita, tato mam tattvato jnatva: after discharging pure devotional service, one can understand the Supreme Personality of Godhead in fact, and one becomes eligible to enter into His association in one of the spiritual planets
- As it is said, "Man proposes and God disposes." But when the Supreme Personality of Godhead proposes, that desire is under no one else's control. He is absolute
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As Krsna confirms in Bhagavad-gita, sambhavamy atma-mayaya: (BG 4.6) I appear at My will, by My internal potential power
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As Ksirodakasayi Visnu, the Lord enters into the heart of every living entity, including Brahma
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as either is attached to the other for such material enjoyment, the woman is dangerous for the man, and the man is also dangerous for the woman
- As long as He (Krsna) is present in a particular universe there is all transcendental light in that universe, but the universe from which He passes away is put into darkness. His pastimes, however, are everlasting
- As long as mind is in material consciousness, it must be forcibly trained to accept meditation on the Supreme Personality of Godhead, but when one is actually elevated to loving the Supreme Lord, the mind is automatically absorbed in thought of the Lord
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one is engaged in the execution of the order of the Lord, there is no factual separation from Him
- As long as one is entangled in sense enjoyment, or material enjoyment, it is not possible to understand the Absolute Truth. This is also confirmed in Bhagavad-gita - BG 18.54
- As long as one is in conditional life, in the material body, it is natural that he will suffer from anxieties and agonies. One cannot avoid the influence of material energy, even when one is on the transcendental plane
- As long as one is in the modes of material nature and is performing the duties prescribed in the scriptures, he can be elevated to higher planetary systems, where the predominating deities are material representations of the Supreme Personality of Godhead
- As long as one is not compassionate to people in general in his devotional service to the Lord, he is a third-class devotee
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As long as one works for his personal sense gratification, he will always be full of anxiety. That is the difference between ordinary consciousness and Krsna consciousness
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As long as the child is within the womb of his mother, he is in a very precarious and horrible condition of life, but the benefit is that he revives pure consciousness of his relationship with the Supreme Lord and prays for deliverance
- As long as the mind is distracted towards the material, there is no possibility of concentrating one's mind and intelligence upon the Supreme Personality of Godhead or His partial representation, Supersoul
- As long as the soul and the body are combined, we can understand that there is life. But when they are separated, there is no manifested existence of the body or the soul
- As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist
- As long as there is mundane activity and the mind is absorbed in such engagement, one has to undergo the repetition of birth and death in the current material nescience
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As long as this rebellious condition (of the mayavadis) prevails, the material world will continue in disharmony
- As long as this rebellious condition prevails, the material world will continue in disharmony. Harmony or disharmony is realized because of the law and order of a particular place. Religion is the law and order of the Supreme Lord
- As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature
- As marginal energy, a person may be under the control of the material energy or the spiritual energy (yogamaya). Kardama Muni was a great soul, and he was under the spiritual energy, which means that he was directly connected with the Supreme Lord
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As moths at night surround a fire and are killed, so the demons become victims of the movements of the ball-like breasts of a beautiful woman
- As mud is kneaded with water and earth, so the earthly bodies of the enemies of the Lord, or the atheists, are smashed by the club of the Lord, which becomes muddied with the blood of such demons
- As one has to take bath after using the toilet, so one has to wash himself with water after sexual intercourse, especially when at a forbidden time
- As one who is awake has no connection with the activities of the body in a dream, an awakened, liberated soul has no connection with the activities of the present body
- As other material powers are created by the material energy, mystic yogic powers are also material. A perfect yogis mind is not attracted by any material power, but is simply attracted by unalloyed service to the Supreme Lord
- As Paramatma, or Supersoul, He (the Lord) is situated in everyone's heart, always giving everyone the chance of good counsel. Thus everyone should take the opportunity and render transcendental loving service to Him wholly and solely
- As part and parcel of the Lord, every individual living entity has a minute quantity of independence, & by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work
- As people generally say, God is all-powerful. That prowess is represented by Mahā-Lakṣmī, the reservoir of all energies, who is situated on the bosom of the transcendental form of the Lord
- As previously explained, the demon (Hiranyaksa) was originally a servitor of the Lord in Vaikuntha, but somehow or other he fell as a demon. His fight with the Supreme Lord was meant for his liberation
- As referred to by Lord Caitanya, kalau nasty eva nasty eva nasty eva gatir anyatha: there is no other alternative, no other alternative, no other alternative, in this age, to chanting the holy name of the Lord
- As referred to previously, the boar incarnation was manifested in two millenniums - namely Svayambhuva and Caksusa
- As scholars of the Vedas, they (the Yadus) verified the Vedic hymns: eko devah... sarva-bhutadhivasah... antaryami... and vrsninam para-devata... The Yadus, therefore, accepted Lord Krsna as the Supersoul incarnated in their family, and not more than that
- As some of the old prisoners in government jails are entrusted with some responsible work of prison management, so the demigods are improved conditioned souls acting as representatives of the Lord in the material creation
- As soon as a person is awakened to the pure knowledge of understanding that he is an eternal servitor of the Lord, his own real position is revived
- As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky
- As soon as he (the conditioned soul) comes to his senses, he develops the knowledge that he is not the enjoyer, for the only enjoyer is the Supreme Personality of Godhead
- As soon as he (the living entity) employs his energy and activities for sense gratification, this change of position is called vikara
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As soon as one becomes a devotee of the Lord, he is convinced that he is protected by the Lord. Fear itself is afraid of the Lord; therefore, what has he to do with fearfulness
- As soon as one deviates from pure Krsna consciousness, he increases his entanglement in material reaction
- As soon as one engages in serious devotional service of the Lord, naturally the propensity to falsely claim lordship over material nature disappears. That detachment is called vairagya
- As soon as one is able to see his constitutional position (the word sva-drk means "one who is able to see"), he becomes detached from such material service and engages himself in devotional service
- As soon as one is freed from the clutches of false ego, his intelligence also becomes purified, and then his mind is always engaged upon the lotus feet of the Supreme Personality of Godhead
- As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world
- As soon as one pastime is finished here, it is manifested in another universe. And thus His (Krsna's) nitya-lila, or eternal pastimes, are going on without ending
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As soon as such persons (who aspire for the Brahman or Paramatma) come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually
- As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Siva. That is their way
- As soon as the consciousness is purified, the false ego disappears
- As soon as the desire is transferred to lording it over material nature, it becomes contaminated by matter. Desire has to be purified
- As soon as the living entity forgets his real, constitutional position of eternal servitorship to the Lord and wants instead to enjoy himself by sense gratification, he is captured by maya
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As soon as the tongue is controlled, naturally all other senses are controlled automatically
- As soon as the wife becomes proud of her parentage, her pride creates great misunderstanding between the husband and wife, and their nuptial life is ruined
- As soon as they see the Lord in His different forms, the devotees become saturated with love, for they do not find any difference between the Lord and His form in the temple, as do the atheists
- As soon as this false ego is eliminated, one is liberated. As confirmed in the Bhagavatam, situation in one's real constitutional position is called mukti, or liberation
- As soon as we accept Krsna and His associates as our preceptors, no ill effects can destroy our knowledge
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect
- As soon as we speak of hearing, there must be a speaker; without a speaker there is no question of hearing. Therefore the Vedic knowledge, which is known as sruti, or that which is received by hearing, is also called apaurusa
- As spirit soul, everyone exists eternally, but the asat has accepted the material world as his shelter, and therefore he is full of anxiety
- As Sridhara Svami says, pujyatvam: he immediately becomes as respectable as a most learned brahmana and can be allowed to perform Vedic sacrifices
- As stated before, the brahmanas are produced from the mouth of the Lord, and the ksatriyas are produced from the chest or arms of the Lord
- As stated by Visvanatha Cakravarti Thakura in his eight stanzas of prayer to the spiritual master, yasya prasadad bhagavat-prasadah: by serving or receiving the grace of the spiritual master, one receives the grace of the Supreme Lord
- As stated here (in SB 3.28.30), the yogi must meditate upon the form of the Lord which is experienced by devotees. Devotees never imagine a form of the Lord. They are not satisfied by something imaginary
- As stated in BG (BG 2.55), he (living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- As stated in BG, Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life
- As stated in Bhagavad-gita (BG 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahma
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
- As stated in Bhagavad-gita no one can understand the transcendental birth and activities of the Lord. The same fact is herein corroborated - SB 3.3.23
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in Bhagavad-gita, although He acts equally to everyone because He is the Supreme Personality of Godhead and because all living entities are His sons, He is especially inclined to those engaged in devotional service
- As stated in Bhagavad-gita, antavanta ime dehah: these bodies (material body) are destined to be destroyed
- As stated in Bhagavad-gita, any work that does not lead ultimately to the standard of devotional service is a cause of bondage in the material world
- As stated in Bhagavad-gita, brahmano hi pratisthaham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman
- As stated in Bhagavad-gita, God can also be pleased even by a fruit and a flower. When there is financial inability and no question of accumulating a dowry by another means, one can give a fruit and flower for the satisfaction of the bridegroom
- As stated in Bhagavad-gita, intelligence and forgetfulness are both supplied by the Supersoul sitting with the individual soul within the body
- As stated in Bhagavad-gita, mahatmanas tu: those who are great souls are under the spell of spiritual energy, and their symptom is that they fully engage in Krsna consciousness for the service of the Lord. Therefore they are called mahat
- As stated in Bhagavad-gita, one can understand the Supreme Personality of Godhead, the Absolute Truth, only through devotional service (bhaktya mam abhijanati (BG 18.55)). As stated in the Bhagavatam, the object of devotional service is mam, Krsna
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in Bhagavad-gita, only by devotional service can one understand the transcendental nature of the Supreme Lord and, after understanding Him perfectly in His transcendental position, enter into the kingdom of God
- As stated in Bhagavad-gita, people who are not purified take to devotional service with four purposes. A person who is distressed because of material conditions becomes a devotee of the Lord and approaches the Lord for mitigation of his distress
- As stated in Bhagavad-gita, Seventh Chapter, there are two kinds of devotees - those who desire material pleasures and those who desire nothing but service to the Lord
- As stated in Bhagavad-gita, the jiva, or the individual soul, is eternally part and parcel of the Supreme Lord
- As stated in Bhagavad-gita, the Lord descends on the earth by His own internal potency, and therefore there is no question of His becoming materially contaminated, changed or otherwise affected by the modes of material nature
- As stated in Bhagavad-gita, those who are great souls, mahatmas, are not under the control of the material energy. The Supreme Lord has two energies, material and spiritual. The living entities are marginal energy
- As stated in Bhagavad-gita, whenever there is a discrepancy in the discharge of religious principles, the Lord descends on the surface of the earth to protect religious principles and to annihilate the miscreant
- As stated in the beginning of Srimad-Bhagavatam, water is the cementing ingredient of different material elements. If we build a house, water is actually the constituent in making the bricks
- As stated in the Brahma-samhita, not only does the Supreme Soul enter each and every universe, but He enters even the atoms
- As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants
- As stated in the Caitanya-caritamrta, guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- As stated in the Narada-pancaratra, engagement in the service of the Lord when the senses are purified in Krsna consciousness is called pure devotion
- As stated in the Vedas (Isopanisad), the Lord is the proprietor of the entire manifested cosmic creation, which presents a chance for the conditioned souls to revive their eternal relationship with the Lord and thus go back to Godhead, back home
- As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia
- As supplying food to the stomach is the process to satisfy all the limbs of the body, Krsna consciousness, or developing love of Krsna, is the sublime method for satisfying the source of all happiness
- As the appearance of a cloud is accepted by the sun, so the appearance of the material energy at a certain interval is accepted by the Lord
- As the appointed controller after death, Yamaraja once tried Mandavya Muni for his childhood profligacy and ordered him to be pierced with a lance. Mandavya, being angry at Yamaraja for awarding him undue punishment, cursed him to become a sudra
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As the contamination of the germs of a particular disease can influence a weaker person, similarly the influence of material nature, or illusory energy, can act on the weaker, or conditioned, soul but not on the liberated soul
- As the devotee is always anxious to render service to the Lord, so the Lord is ever anxious to render service to the devotee
- As the devotee thinks that it is due to being a devotee of the Lord that he is elevated in all good qualities, so the Lord also thinks that it is because of His devotion to the servitor that all His transcendental glories have increased
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
- As the incarnation of Manu, He (Krsna) is the original source of all Manus in innumerable universes. Each universe has manifestations of 504,000 Manus
- As the individual body develops from the individual soul, the gigantic body of the universe develops from the Supreme Soul. Just as the individual soul has consciousness, the Supreme Soul is also conscious
- As the individual soul has a material body made of five elements and the senses, the supreme independent Lord similarly has the gigantic body of the universe
- As the individual soul is present by his consciousness throughout his entire body, so the Supersoul, or Paramatma, is present throughout the whole creation by superconsciousness. This superconscious energy is imitated by the individual soul
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
- As the Lord exists by His own independent prowess, by the grace of the Lord the devotees also exist for His service
- As the Lord is not affected by the modes of material nature, so a pure devotee of the Lord is also not affected by the modes of nature. That is the primary qualification for being one with the Lord
- As the Lord says in Bhagavad-gita, Give up all other engagements. Just surrender unto Me
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the reflection of the sun appears to be on the water but is many millions of miles away from the water, so one engaged in the bhakti-yoga process is nirguna, or unaffected by the qualities of material nature
- As the result of real yoga practice there are eight kinds of perfection: 1) the yogi can become smaller than the smallest, greater than the greatest or lighter than the lightest
- As the result of real yoga practice there are eight kinds of perfection: 2) he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
- As the sky can never be filled up, the quality of the ear is such that one may go on pouring in vibrations of various kinds, yet it is capable of receiving more and more vibrations
- As the son can refuse the order of the father for higher purposes, so the father can refuse to maintain his sons in increasing population because of higher purposes
- As the sun appears in the morning & rises to the meridian & then again sets in 1 hemisphere while simultaneously rising in the other, so Krsna's disappearance in one universe & the beginning of His different pastimes in another take place simultaneously
- As the sun dissipates the darkness of the universe, so when the light of the Supreme Personality of Godhead comes down, it at once dissipates the darkness of maya
- As the sun rises and sets and the seasonal changes ensue at their appointed times by the superintendence of the Supreme Personality of Godhead, so the seasonal plants, flowers, herbs and trees all grow under the direction of the Supreme Lord
- As the sunrise takes place once in twenty-four hours, similarly the pastimes of Lord Krsna take place in a universe once in a daytime of Brahma, the account of which is given in the Bhagavad-gita as 4,300,000,000 solar years
- As the Supreme Godhead, He arranges to fulfill their various desires. It is confirmed also in the Vedas, eko bahunam yo vidadhati kaman: the supreme one supplies the necessities of the many living entities
- As the Supreme Lord puts the living entity into the condition of horrible existence, He can also deliver him, and therefore one should seek shelter at the lotus feet of Krsna
- As the Supreme Personality of Godhead can expand Himself in millions of forms, a yogi can also expand up to nine forms, but not more than that. Another example is that of Saubhari Muni; he also expanded himself into eight forms
- As the wife of a great sage and the daughter of a great Prajapati, Daksa, she (Diti) knew that being killed by the Personality of Godhead is a great fortune
- As the witness of the activities of the individual entities, the Lord gives each one remembrance and intelligence to act according to his desire. This intelligence is invoked according to one's own capacity, or by the law of karma
- As there are different classes of men in human society, some pious and virtuous and some impious and sinful, so also among trees and birds there are the pious and the impious
- As these attachments (to home, motherland, children, wealth and opulence) increase, moha, or the illusion of the bodily concept of life, also increases
- As they (the impersonalists) desire, they are allowed to merge in the spiritual effulgence emanating from the transcendental body of the Lord
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- As we are individual, the Supreme Personality of Godhead is also individual - but He is the supreme individual. That is the difference between God and the ordinary living entities
- As we can see the sun without a doubt, one who is fully developed in Krsna consciousness sees Krsna and His energy
- As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- As we understand from Brahma-samhita, advaitam acyutam anadim ananta-rupam (BS 5.33). Ananta means "innumerable
- As will be described in later chapters, Kardama Muni begot such a child - Kapila, the incarnation of the Personality of Godhead who enunciated the philosophy of Sankhya
- As, within the body, the heart is a very important part, so the brāhmaṇas are also the important element in human society. The kṣatriyas are more like the whole body; even though the whole body is bigger than the heart, the heart is more important
- Asad-grahan, the incompatible situation of the spirit soul who has the false idea of enjoying matter, is the cause of the soul's being asat
- Asat is one who is too materially attached, who is not a devotee of the Lord and who is too attached to women or enjoyable material things. Such a person, according to Vaiṣṇava philosophy, is a persona non grata
- Asavam is an Ayur-vedic medical preparation; it is not a liquor. It is especially made from drugs and is meant to improve metabolism for the healthy condition of the body
- Asses also feel very respectable as a race, and when they run in flocks hither and thither in so-called jollity, it is understood to be a bad sign for human society
- Association of women is the gateway to hellish life
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- Association with persons who are not spiritually advanced is forbidden. Lord Caitanya advised, asat-sanga-tyaga: one should avoid persons who are attached to the temporary
- Astanga-yoga is part of Vaisnava practice because its ultimate goal is realization of Visnu
- Asuras do not know that their bodies consist of the five elements of material nature and that when they fall they become objects of pastimes for dogs and vultures
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At a certain time, the Personality of Godhead, Karanodakasayi Visnu, lies in the Karana Ocean and produces many thousands of universes from His breathing
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At last the Pandavas demanded only five villages, one for each of the five brothers, but that was also refused by the usurpers. This incident led to the War of Kuruksetra. The Battle of Kuruksetra, therefore, was induced by the Kurus, and not the Pandavas
- At last, when frustrated, he (the living entity) gives up his material activities and tries to become one with the Lord and speculate with much jugglery of words, but without success
- At present it has become a fashion to reject the standard system and present something bogus in the name of a newly invented process of yoga
- At present there are hundreds and thousands of flags flapping in the United Nations, but during the time of Vidura there was, by the grace of Ajita, Lord Krsna, only one flag
- At present there is one part religion and three parts irreligion. Therefore people in this age are not very happy
- At sixteen years of age, youth begins
- At that point (as soon as one's false ego is removed) he (one person) is actually liberated from the clutches of maya
- At that time (SB 3.1.17), Lord Krsna was personally present in the world, and Vidura could have at once approached Him directly, but he did not do so because he was not sufficiently freed from sin
- At that time an expansion of Uddhava, acting as one of the Vasus, desired to become an associate of the Lord. The Lord knew this because He is present in the heart of every living entity as Paramatma, the Superconsciousness
- At the end he (the devotee) gives up his material body, or the material energy, and as pure soul he enters the kingdom of God
- At the end of the seventh month the child is moved by the bodily air and does not remain in the same place, for the entire uterine system becomes slackened before delivery
- At the present day, especially in this age of Kali, these disturbances (natural disturbances) are always visible, which indicates that the demoniac population has certainly increased
- At the present moment people are very proud of their architectural art, yet floors are generally decorated with colored cement. It appears, however, that the castle constructed by the yogic powers of Kardama Muni had floors of emerald with coral daises
- At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God
- At the present moment, because boys and girls are not married according to quality and character, most marriages are unhappy, and there is divorce
- At the present moment, modern civilization is too much attached to the material way of life, or sense gratification
- At the present moment, the entire world is in this deplorable condition because of giving rights to so many interests. This is due to the degradation of the four castes of varnas and asramas
- At the present moment, who will be successful in the rigid performance of the many yoga rules and regulations? Moreover, perfection is attained only by those who are surrendered souls
- At the same time, a devotee of the Lord does not foolishly mistake them (the demigods) to be the Supreme Lord. Only foolish persons accept the demigods as being on the same level as Visnu; actually they are all appointed as servants of Visnu
- At the same time, she (Devahuti) was thinking of Kapiladeva, who is the Supreme Personality of Godhead, and she completely perfected her austerities, penances and transcendental realization
- At the seventh door they found two doormen of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- At the time of death the Yamadutas become the custodians of those persons who have strongly gratified their senses. They take charge of the dying man and take him to the planet where Yamaraja resides
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
- At the ultimate issue, when one is fully absorbed in thought of the Supreme Lord and meditates on Him constantly, that is the highest perfection. Bhagavad-gita confirms that one who is always absorbed in such a way is to be considered the topmost yogi
- At this present moment, even those who are born in the best brahmana families are not reformed, nor is there any certainty that they are actually born of brahmana fathers
- At this stage (of submissive faith and love for) Krsna, or the Supersoul, dictates from within, while from without the devotee is helped by the spiritual master, who is the bona fide representative of Krsna
- At this stage of spiritual realization (of fully developed love of God) it is not necessary to engage the mind artificially - in meditation
- Atheistic philosophies never agree with one another. Different species of life are evidence of varieties of mixtures of the modes of material nature
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Atmarama means "one who rejoices in the self," or "one who enjoys in the spiritual atmosphere"
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
- Atmendriya-jaya, control of the mind and taming of the senses, is meant for persons in the renounced order of life
- Attached persons do not know that even if one goes to the highest planet, Brahmaloka, destruction exists there also. In Bhagavad-gita the Lord says that one can even go to Brahmaloka, but still he will find the pangs of birth, death, disease and old age
- Attachment cannot be killed; it has simply to be transferred
- Attachment for a material son obliges one to remain in material existence, but the same attachment, when transferred to the Supreme Lord, brings one elevation to the spiritual world in the association of the Lord
- Attachment for material things is called material consciousness, and attachment for Krsna or His devotee is called Krsna consciousness. Consciousness, therefore, is the platform of attachment
- Attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation
- Attachment to a devotee is attachment to the service of the Lord because if one associates with a sadhu the result will be that the sadhu will teach him how to become a devotee, a worshiper & a sincere servitor of the Lord. These are the gifts of a sadhu
- Attachment to women is so contaminating that one becomes attached to the condition of material life not only by the association of women but by the contaminated association of persons who are too attached to them
- Attainment of knowledge and detachment, as very elaborately discussed in Sankhya philosophy, is the real perfection of life
- Attraction for woman's association is the cause of the material conditional life, and anyone interested in being freed from this conditional life must detach himself from the association of women
- Auspicious substances include saffron, kunkuma and sandalwood pulp
- Austerity, study of Vedic literature, and philosophical research are meant for the vanaprasthas, or retired persons. Study of the Vedic literature from the bona fide spiritual master is meant for the brahmacari, or student
- Avajananti mam mudha manusim tanum asritam (BG 9.11): He is always bewildering to the nondevotees, but He is always seen by the devotees by dint of their pure devotional service to Him
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
- Avyavahita means: without cessation
- Ayur-vedic treatment concerns itself with the cause of these three elements, which are mentioned in many places in the Bhagavatam as the basic conditions of the body
B
- Bad odors are perceived in filthy places, good smells are perceived from camphor, menthol and similar other products, pungent smells are perceived from garlic and onions, and acidic smells are perceived from turmeric and similar sour substances
- Badarikasrama in the Himalayas, the abode of the Nara-Narayana sages, is a great place of pilgrimage for the Hindus
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46
- Baliyasa, means "offering the results of all activities to the Supreme Personality of Godhead." A devotee does not act on his personal account for sense gratification
- Ball playing and other such pleasures were not meant for ordinary women and girls; only princesses like Devahuti could indulge in such sports
- Barhismati, the capital of Svayambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varaha fell at this very spot
- Be Krsna conscious. Be a devotee of Lord Krsna. Don't spoil your life in simply fulfilling your animal propensities. Human life is meant for self-realization, or Krsna consciousness. These are the preachings of a sadhu
- Beautiful Diti, seeing her husband absorbed in trance, began to speak loudly, not attempting to attract him by bodily expressions
- Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of being elevated to transcendental position. He automatically attains detachment, vairagya, then jnana, knowledge, and then actual transcendental knowledge
- Because a devotee is freed from all contaminated material association, he is not affected by the miseries of material existence. Even though he appears to be in the material world, he is not affected by the miseries of the material world
- Because Brahma is almost on an equal footing with the Personality of Godhead, he is addressed here as the god of the demigods, and because he is the secondary creator of this universe, he is addressed as the sustainer of the universe
- Because Brahma is the first living creature within this universe, he had no teacher; his teacher was the Supreme Personality of Godhead Himself, who is seated in the heart of every living creature
- Because every living entity originally has a relationship with the Lord as part and parcel, a devotee should try to see all living entities on the same equal level of spiritual existence
- Because everyone is under the delusion of maya and is forgetful of his prime duty, Krsna consciousness, a saintly person always desires that everyone become a saintly person
- Because everything is an emanation from the Supreme Lord, there is no difference between the Lord and the cosmic manifestation. But at the same time the cosmic manifestation is different from the Lord
- Because everything is produced of His energy and exists on His energy, the energy is not different from Him - but still the Lord declares, "I am not there
- Because he (Hiranyakasipu) originally came from the abode of Vaikuntha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him
- Because He (Krsna) is the proprietor of everything, everywhere is His shelter, and everywhere is under His shelter. The entire material and spiritual cosmic manifestation is sustained by Him, and therefore He is the shelter of everything
- Because he (Siva) was also Asutosa, she (Diti) implored her brahmana husband (Kasyapa) to help her in pacifying Lord Siva, for her husband was a great devotee of Lord Siva
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because he (the liberated soul) is acquainted with his constitutional position, he never accepts the bodily concept of life
- Because He (The Supreme Personality of Godhead) is the bestower of the necessities of all others, He is called God
- Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikunthaloka. That is the inconceivable power of the SPG, who is favorably disposed to the pure devotees
- Because he is disturbed by the germs in his foul bed, which is contaminated by his urine and stool, the poor child continues to cry. He is unable to take any remedial measure for his relief
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because it is not possible to be a bona fide rival of the Lord, the King of Cedi was extremely malicious toward Lord Krsna. In this he was like many other asuras, such as Kamsa and Jarasandha
- Because Lord Sri Krsna is the original person from whom everything and everyone has emanated - aham sarvasya prabhavah (BG 10.8), janmady asya yatah (SB 1.1.1) (Vedanta-sutra 1.1.2) - nothing can be equal to or greater than Him
- Because of complete darkness throughout the universe, the regular activities and engagements of all the different planets were suspended
- Because of destiny, the touch sensation, the interactions of air, and the situation of the mind, which is produced of the ethereal element, one receives a body according to his previous activities. A living entity transmigrates from one form to another
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because of great affection for money, we accept some amount of wealth in the bank as ours. In the same way, we claim that the body is ours because of affection for it
- Because of His (the Supreme Lord) full knowledge, He is never subjected to the influence of material nature
- Because of sinful activities we become attracted by the illusion of material attachment, and we think, "I am this body." I think of the body as myself and of bodily possessions as "mine"
- Because of the fragrance of His lotus feet, carried by the air and mixed with the aroma of tulasi, their minds changed; instead of becoming one with the Supreme Lord, they thought it wise to be devotees
- Because of their (Persons) foolish activities, they are unaware that the ultimate goal of human life is to achieve Visnu, the Lord of the cosmic manifestation
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence
- Because of their poor fund of knowledge, the materialists are disturbed when there is an apparent increase of population on the earth. Whenever there is a living being on the earth, however, his subsistence is immediately arranged by the Lord
- Because of this surrender, he (a pure devotee) no longer has any attraction for wealth. Even if there is attraction for wealth, it is not for sense enjoyment, but for the service of the Lord
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- Because Prahlada would constantly remain in meditation, he would easily transfer himself to the spiritual world after quitting his material body. Such meditation is still more conveniently performed by chanting and hearing the holy name of the Lord
- Because she (Putana) was a demon, it was impossible for her to know that the Supreme Lord (Krsna), even though playing the part of a baby, was no one less than the same Supreme Personality of Godhead
- Because the application of devotional service to Lord Vasudeva invites pure knowledge, it quickly detaches one from the material conception of life and thus revives one's normal condition of spiritual existence
- Because the buddhi-yoga process entails no fear of deterioration or retrogression at any time, it is the guaranteed path to self-realization
- Because the common man is unable to control the senses and the mind, it is his duty to seek the shelter of a great soul or a great devotee of the Lord and just try to please him. That will make his life perfect
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the doormen were also devotees of the Lord, they were able to understand their mistake and were terrified when the four Kumaras were ready to curse them
- Because the forest was on the bank of the Yamuna, naturally there were ducks, cranes and peacocks on the branches of the trees
- Because the inquiries (from Vidura to Maitreya) concerned the Lord, they were perfectly befitting a devotee. A devotee has no taste for hearing anything mundane. There are many topics of mundane warfare, but a devotee is not inclined to hear them
- Because the Kumaras were sons of Brahma, they had the opportunity to learn Vedic knowledge from the disciplic succession, and therefore, in spite of their impersonalist beginnings, they became, in the end, direct seers of the personal feature of the Lord
- Because the land (of Vrndavana) is identical with the Lord (Krsna), devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible
- Because the living entities are conditioned, they cannot be supreme. The actual position of the conditioned soul is explained in this verse (SB 3.6.34): all the conditioned souls are impure due to contact with the material energy in three modes of nature
- Because the living entities are His (Lord Krsna) parts and parcels, originally they also belong to the same quality of eternal form as the Lord
- Because the living entity is not actually the enjoyer of the material resources, his attempt to lord it over material nature is, at the ultimate issue, frustrated
- Because the Lord (Krsna) is absolute, there is no difference between His remembrance and His personal presence. Thus Uddhava remained completely silent for a moment, but then he appeared to be going deeper and deeper into ecstasy
- Because the Lord does not wish to separate Himself from the hearts of such pure devotees, it is understood that they are specifically dearer than the impersonalists
- Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things
- Because the Lord is not an object that can be understood by speculation with our material senses, He is also called ajita; He will conquer, but no one can conquer Him. What does it mean, then, that still He can be seen
- Because the Lord is pleased with the devotional service of the descendants, by His grace He liberates the condemned souls of forefathers who do not have gross bodies, & He favors them to again receive a gross body for development of spiritual advancement
- Because the Lord is the source of everything, anger and fighting are also inherent in His personality
- Because the Lord's pastimes in the material world are always performed with His associates, not with others, He has to find some devotee who will play the part of an enemy
- Because the scientific division of four varnas and four asramas is now being extinguished, the entire world is being governed by unwanted men who have no training in religion, politics or social order, and it is in a very deplorable condition
- Because the sense organs for activity and for acquiring knowledge require energy, the vital energy, or life energy, is also produced by egoism in the mode of passion
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because there is not potential difference, one gets the same result by worshiping the statue of the Lord or the Lord Himself. This is the science of Krsna consciousness
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Because they (people) suffer from insomnia sometimes they feel sleepy in the morning for lack of sufficient rest
- Because they (the four Kumaras) were sincerely searching for the Lord, they finally saw His personal feature directly, which corresponded with the description given by their father. They thus became fully satisfied
- Because they (the living entities) are forgetful of their spiritual identities, they think the material bodies to be themselves
- Because they (Vidura and Maitreya) were not attached to impersonal Brahman or to the localized Paramatma but were directly attached to Bhagavan, the Personality of Godhead, they were worthy to render service to the Lord and His pure devotees
- Because they (yogis) are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahma is liberated, and only then, along with Brahma, are they also liberated
- Because this material world is full of danger at every step, it is not meant for the devotees but for living entities who want to lord it over the material energy at their own risk
- Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy
- Because Vasudeva was a great devotee of the Lord (Krsna), he did not like to think that Krsna might be killed like his other children
- Because Vidura was one of the descendants of that family, naturally he engaged in spreading wide the ever-new glories of the Lord. Maitreya felt happy to have such glorious company as Vidura
- Because we belong to Brahma's disciplic succession we should accept his statement that the real Kapila is the son of Devahuti and that real Sankhya philosophy is the system of philosophy which He introduced
- Because woman is especially created by the Lord to give service to man. By accepting her service, a man is entrapped. If he is not intelligent enough to know that she is the gateway to hellish life, he may indulge in her association very liberally
- Becoming a servitor of the lotus feet of the Lord is better than becoming one with the Lord
- Before begetting a child, one has to sanctify his perplexed mind. When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come
- Before being dispatched to their respective abodes (Lord's family members'), they were sent to the holy place of Prabhasa, where they performed pious activities and took food and drink to their heart's content
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Before engaging in sexual intercourse, both the husband and the wife must consider their mental condition, the particular time, the husband's direction, and obedience to the demigods
- Before her marriage, when Devahuti was brought by her parents before the sage Kardama, she was the perfectly beautiful princess, and Kardama Muni remembered her former beauty
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Before marrying, one should select a wife of like disposition and not be enamored by so-called beauty or other attractive features for sense gratification
- Before meeting death one is sure to become a diseased invalid, and when he is neglected by his family members, his life becomes less than a dog's because he is put into so many miserable conditions
- Before taking a bath there are other auspicious substances, such as turmeric mixed with mustard seed oil, which are smeared all over the body. All kinds of auspicious substances were used to bathe Devahuti from top to toe
- Before the Almighty Lord any powerful living being is just like a toy lion in the hands of a playing child
- Before the creation there were no Karanarnavasayi or Garbhodakasayi or Ksirodakasayi Visnus, or was there Brahma nor Sankara. The Visnu plenary expansion and the living entities beginning from Brahma are separated parts and parcels
- Before the creation, there was only the Personality of Godhead; there were no purusa incarnations and certainly no living entities, nor was there the material energy, by which the manifested creation is effected
- Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahma
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Before the manifestation takes place and after the entrance of Visnu within the universe, there is a period of one thousand celestial years
- Before this agitation, it (pradhana) remains in the neutral state, without interaction by the three modes of material nature
- Beginning from Brahma down to this age, the living entities are struggling with the forces of material nature
- Beginning from the sky, the first material manifestation to the gross vision, down to the earth, everything is called Brahman. Sarvam khalv idam brahma: "There is nothing but the Lord, and He is one without a second
- Beginning from the sun down to the atom, all bodies are under the influence of the kala-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one samvatsara
- Behind the material laws or nature's laws and behind the growth, maintenance, production and evolution of all the planetary systems - behind everything - is the Lord's direction
- Being so favored by the Lord, Brahma's schemes and plans are all infallible. If sometimes Brahma is seen to be bewildered, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service
- Below human beings are the animals, although some of them mingle with human society; cows, horses, dogs, etc., are habituated to living under the protection of human beings
- Besides all these infallible forms, He (Krsna) has His universal form, as manifested before Arjuna on the Battlefield of Kuruksetra
- Besides her (Devahuti's) personal beauty, she was the daughter of Emperor Svayambhuva and sister of King Uttanapada. Who could refuse the hand of such a girl?
- Besides this universe of our experience, there are innumerable other universes. Some of them are bigger than the present one, and all of them are clustered together under similar material elements
- Better than the trees are the fish because fish have developed the sense of taste. Better than the fish are the bees, who have developed the sense of smell, and better than them are the serpents because serpents have developed the sense of hearing
- Bhagavad-gita also confirms that one should concentrate his mind on the Personality of Godhead
- Bhagavad-gita can be read or heard many times, but because it gives great pleasure, the more one reads Bhagavad-gita the more he gets the appetite to read and understand it
- Bhagavad-gita confirms that purified intelligence arises in the person of a very wise man. Bahunam janmanam ante jnanavan mam prapadyate
- Bhagavad-gita confirms this fact (the living entity forgets his past life, but the Superconsciousness reminds him in various ways): ye yatha mam prapadyante tams tathaiva bhajamy aham, sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
- Bhagavad-gita confirms this; a man gets his next life's birth according to what he thinks of at the time of death
- Bhagavad-gita describes the duties of the brahmanas, ksatriyas, vaisyas and sudras
- Bhagavad-gita does not accept such rascaldom, and it is clearly stated that such methods are meant for persons who have lost their intelligence. The same judgment is confirmed here -in SB 3.32.2
- Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord. So it is with any topic on the pastimes of the Lord or the characteristics of His transcendental activities
- Bhagavad-gita makes it clear that one can attain the highest perfection of spiritual life simply by offering service according to his ability, just as Arjuna served Krsna by his ability in the military art
- Bhagavad-gita recommends that if one wants to enjoy life, then it cannot be with these gross senses
- Bhagavad-gita says that even when Lord Krsna was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called yogis could not see Him because they were devoid of devotional eyesight
- Bhagavad-gita says that one who worships a particular demigod can reach the demigod's planet, but one who worships the Supreme Personality of Godhead can enter into Vaikuntha
- Bhagavad-gita states in the last verse of the Sixth Chapter that the greatest yogi is he who constantly thinks of Krsna within himself, or he who is Krsna conscious
- Bhagavad-gita states that meditation on the impersonal or void features is very troublesome to the meditator
- Bhagavad-gita was specifically spoken to Arjuna, and the visva-rupa was exhibited before him at his request
- Bhagavad-gita was spoken directly by the Supreme Lord, and Arjuna accepted Krsna as guru, or spiritual master. Similarly, we should accept only Krsna as the supreme spiritual master
- Bhagavad-gita, being spoken by the Lord, is as good as the Lord Himself. When a sincere devotee reads Bhagavad-gita, this is as good as seeing the Lord face to face in his personal presence, but this is not so for the mundane wrangler
- Bhagavad-gita, which is direct krsna-katha, gives humanity the elementary lesson that the body is perishable and that the consciousness which is spread throughout the body is imperishable
- Bhagavad-gita, which is the science of God, is spoken by the Personality of Godhead Himself. This is perfect knowledge. Mental speculators or so-called philosophers who are researching what is actually God will never understand the nature of God
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy
- Bhagavan, the Supreme Personality of Godhead, is akhilatma-He is the Supersoul
- Bhagavatah is specifically mentioned (in SB 3.28.22). Bhagavatah means "of the Supreme Personality of Godhead, Visnu," and no one else. Another significant phrase in this verse is sivah sivo 'bhut
- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhagavatam literally means the pastimes of the Lord and the Lord's devotees
- Bhaktanam anurupatma-darsanam mean that the Personality of Godhead manifests His multiforms according to the desires of the devotees
- Bhakti cannot be executed unless one has realization of the personal feature of the Absolute Truth
- Bhakti is in a far higher position than mukti because a person's endeavor to get liberation from the material encagement is automatically served in devotional service
- Bhakti is nirguna, free from all tinges of material qualities. Although the discharge of devotional service appears to be like material activities, it is never saguna, or contaminated by material qualities
- Bhakti is the stage after liberation. Unless one is liberated one cannot engage the senses in the service of the Lord
- Bhakti necessitates the existence of the recipient of devotional service and the devotee who renders devotional service
- Bhakti, the inclination to serve the Supreme Personality of Godhead, is in a transcendental position far better than mukti, or liberation
- Bhakti, therefore, is far better then mukti or the impersonalist position
- Bhakti-yoga is a feasible process that begins with chanting and hearing. Bhakti-yoga and other yogas have as their ultimate goal the same Personality of Godhead, but one is practical, and the others are difficult
- Bhakti-yoga is so powerful that both demigods and asuras can derive its benefits if they always think of the Personality of Godhead
- Bhakti-yoga is the sunlike illumination for delivering the conditioned souls, whose general condition is described here (in SB 3.29.5). They have no eyes to see their own interests
- Bhakti-yoga with no philosophical basis is more or less sentiment
- Bhakti-yoga, devotional service, is the basic principle of all systems of philosophy; all philosophy which does not aim for devotional service to the Lord is considered merely mental speculation
- Bhakti-yoga, or devotional service, which is executed in nine different ways, headed by hearing and chanting, aims at complete realization of the Supreme Lord
- Bhakti-yogis, once approaching the Supreme Personality of Godhead, never come back to this material world
- Bhava means "one who accepts a material body," and abhava means "one who does not accept a material body but descends in the original, spiritual body"
- Bhavena, or bhava, is a very important factor in the practice of yoga or in any spiritual process. Bhava is explained in Bhagavad-gita (BG 10.8). Budha bhava-samanvitah: one should be absorbed in the thought of love of Krsna
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Bhisasmad agnis candras ca/ mrtyur dhavati pancamah: "Agni, Indra and Mrtyu are also acting under His direction." These are the statements of the Vedas
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- Bindu-sarovara is worshiped by great sages and learned scholars because, according to the philosophy of the Absolute Truth, the Lord and the tears from His eyes are not different
- Birth after birth, he travels not only in the different species of life, but also from one planet to another. Lord Caitanya says that the living entities, bound up by fruitive activities, are wandering in this way throughout the whole universe
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Birth, maintenance and death are three conditional states of the living entities who are within the material world
- Blasphemies do not touch the heart of the devotees of the Lord because they know perfectly well what is what. Their intelligence regarding the Lord is never disturbed
- Blood transforms into milk. To drink milk is auspicious, but to drink blood is inauspicious, although they are one and the same thing. This formula is applicable in the case of cow's milk also
- Blood veins are compared to rivers; when the veins were manifested in the universal form, the rivers in the various planets were also manifested
- Bodily changes can take place due to ecstasy when we offenselessly chant the holy names of God: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Both (those who are personally killed by the Lord and those who rely on personal endeavors of mental speculation or mystic powers of yoga) achieve the salvation of merging in the brahmajyoti rays of the transcendental body of the Lord
- Both are transcendental entities (Bindu-sarovara and the Ganges) and are worshiped by great sages and scholars
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Both crows and ducks are undoubtedly birds by birth, but they are not of the same feather
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion
- Both lust and anger stand on the platform of the mode of passion
- Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them
- Both of them (Maharaja Pariksit and Sukadeva Gosvami) knew that the topics discussed by Vidura and Rsi Maitreya were elevated, and thus Maharaja Pariksit was very interested in learning from the bona fide spiritual master
- Both the dvija-devas and the devas always establish temples of Lord Visnu in His various forms, such as Govinda, Madhusudana, Nrsimha, Madhava, Kesava, Narayana, Padmanabha, Partha-sarathi and many others
- Both the Kauravas and the Yadavas were relatives of Vidura, and Vidura heard of their extinction due to fratricidal war
- Both the King & the subjects were happy in discharge of worldly duties, thus protection of the citizens & enjoyment of natural life, with full cooperation of material nature, followed in Yudhisthira's reign & his worthy descendants like Maharaja Pariksit
- Both the spiritual and material energies are spread everywhere, and that is the proof of the existence of the Supreme Personality of Godhead
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Both Uddhava and Vidura were in great affliction because of Lord Krsna's departure, and the more they discussed the transcendental name, fame and qualities of the Lord, the more the picture of the Lord became visible to them everywhere
- Both Vidura and Uddhava were such elevated devotees (who can see Krsna in their hearts), and therefore they both came to the bank of the Yamuna and met each other
- Boys are apt to create so many artificial demands for playing, and when they do not attain satisfaction they become furious with anger, and the result is suffering
- Brahma acquired knowledge directly from the Supreme Lord within the heart; therefore he is sometimes called svarat and aja
- Brahma and all the sages, such as Bhrgu, Brahma's other sons and learned brahmanas, were enlivened, and concertedly joined in praising the Lord with transcendental vibrations of Vedic hymns. The most important is Brhan-naradiya Purana verse Hare Krsna
- Brahma and other demigods have much better material bodies than human beings, yet the demigods, including Brahma, nevertheless desire to attain the human form of life because...
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma and persons in the line of his disciplic succession who follow in his footsteps are always successful in the discharge of loving transcendental service to the Supreme Lord
- Brahma and Siva, although almost as greatly powerful as Visnu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist
- Brahma assures Devahuti that her son will enlighten her, and after enlightening her He will travel all over the world, distributing the system of Sankhya philosophy
- Brahma could understand the misdeeds of Diti, and therefore he smiled at the whole situation. He replied to the demigods present there in words they could understand
- Brahma could understand this fact because he is svarat, almost independent in receiving knowledge
- Brahma created another set of good children, who were mostly in favor of worldly fruitive activities
- Brahma created four principles of knowledge: sankhya, or empirical philosophy for the analytical study of material conditions; and yoga, or mysticism for liberation of the pure soul from material bondage
- Brahma created four principles of knowledge: tapas, or the various kinds of voluntary austerities performed for spiritual perfection
- Brahma created four principles of knowledge: vairagya, the acceptance of complete detachment from material enjoyment in life to elevate oneself to the highest spiritual understanding
- Brahma created Rudra to help him in his creative endeavor, but from the very beginning Rudra began to devour the whole creation, and thus he had to be stopped from such devastating activities
- Brahma created the four great sages Sanaka, Sananda, Sanatana and Sanat to entrust them with these four principles (sankhya, yoga, vairagya and tapas) of spiritual advancement
- Brahma created the universe as it was before. This means that he created everything by the same name and form as in the previous cosmic manifestation
- Brahma did not express it (his passionate anger) because he knew that his sons were far enlightened in spiritual advancement and thus he should not express his anger before them
- Brahma engaged himself in the matter of creation. His former body transformed into fog
- Brahma had no opportunity to take the help of a spiritual master from outside because Brahma himself was the only creature in the universe. Therefore, on becoming satisfied by the prayers of Brahma, the Lord enlightened him about everything from within
- Brahma has a fabulous duration of life, but he was obliged to give up his body due to his grievous sin, even though he had merely contemplated it in his mind without having actually done it
- Brahma has knowledge of those historical facts (the histories of the universe), and therefore all the puranas are histories. As originally composed by Brahma, they are part of the Vedas and are called the fifth Veda
- Brahma himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahma
- Brahma is addressed herein (SB 3.15.3) as Vibhu and as the Personality of Godhead
- Brahma is also afraid of his death, and thus he performs devotional service to the Lord, just to release himself from the clutches of illusory energy
- Brahma is also known as Hamsa because he can grasp the essence of everything
- Brahma is also known as Prajapati, as were some of his later sons. Svayambhuva Manu is also known as Prajapati, as is Daksa, another son of Brahma
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma is called here (in SB 3.32.12-15) adyah sthira-caranam. He is the original, first-created living entity, and after his own birth he creates the entire cosmic manifestation. He was fully instructed in the matter of creation by the Supreme Lord
- Brahma is called Svayambhu because he is not born of any material father and mother
- Brahma is deputed as the supreme head of universal affairs, and he in his turn deputes Manu and others as charges d'affaires of the material manifestation, but the whole show is for the satisfaction of the Supreme Personality of Godhead
- Brahma is described here (in SB 3.28.23) as the son of the goddess of fortune, but actually he was not born of her womb
- Brahma is described in this (SB 3.18.20) verse as svarat
- Brahma is entrusted with creation, Visnu maintains and Rudra, Lord Siva, destroys
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- Brahma is known as the grandfather of everyone, and the Personality of Godhead, being the father of Brahma, is known as the great-grandfather of all living beings
- Brahma is ordered to create, and Siva is ordered to annihilate. The middle function, maintenance, is taken charge of by Visnu
- Brahma is powerful by dint of his devotional service unto the Lord, and the Lord is always ready to forgive His devotee if by chance he falls down from the noble path of devotional service
- Brahma is stated here (in SB 3.15.5) to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- Brahma is the creator of the three worlds, namely the lower planets, called the Patalalokas, the middle planets, called the Bhurlokas, and the upper planets, called the Svarlokas
- Brahma is the direct recipient of Vedic knowledge from the Personality of Godhead, and anyone discharging his entrusted duties in disciplic succession from Brahma is sure to gain fame in this life and salvation in the next
- Brahma is the director in charge of the mode of passion of material nature. Therefore it was natural for him to become angry on the refusal of his sons to obey his order
- Brahma is the first living being within the universe, and from him all other demigods and living creatures are born
- Brahma is the greatest personality in the universe because he has the longest duration of life. He is the most respectable personality because of his penance, influence, prestige, etc
- Brahma is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakasayi Visnu, who is never seen by any creature of this material universe and therefore always remains unmanifested
- Brahma is the representative of the Supreme Personality of Godhead, and Manu is the representative of Brahma. Similarly, all other kings on different planets of the universe are representatives of Manu
- Brahma knew this because he was a great devotee; it was possible for him to understand the plan of the Lord
- Brahma knew very well that without devotional service to the Lord there is hardly any benefit for the conditioned souls, and therefore he at last created his worthy son Narada, who is the supreme spiritual master of all transcendentalists
- Brahma knew well that Kardama Muni exactly carried out the instructions received from him and that he actually honored his spiritual master. To honor the spiritual master means to carry out his instructions word for word
- Brahma knows how to satisfy the Lord, similarly persons engaged in line of Brahma's plan of activities also know how to satisfy the Lord. The Lord is satisfied by the process of devotional service, consisting of the ninefold process of hearing, chanting
- Brahma meditated for one hundred years before he could understand the supreme cause of all causes, and then he wrote the Brahma-samhita, which is approved and recognized by Lord Caitanya and in which he sings, govindam adi-purusam tam aham bhajami
- Brahma praises Kardama because he carried out the orders of the spiritual master in toto and without cheating
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahma prayed to the Lord because He is very much dear to the surrendered soul. The surrendered soul knows nothing but the Lord, and therefore the Lord is very affectionate towards him
- Brahma requested, however, that since the demon was more wicked and undesirable than a serpent, there was no need to play with him. It was his wish that he be killed at once, without delay
- Brahma said, You are the protector of the surrendered souls; therefore I surrender unto Your lotus feet. Please give me protection from these demons
- Brahma showed the demigods that the situation created by the darkness, for which they were disturbed, was the desire of the Supreme Lord
- Brahma takes his birth from the abdomen of the Lord Himself. A lotus flower grows from the abdomen of Garbhodakasayi Visnu, and Brahma is born there
- Brahma wanted to remain in his actual position as an instrument of the Lord instead of becoming puffed up by the false prestige of thinking himself the creator. That is the way of becoming dear to the Supreme Lord and receiving His benediction
- Brahma was entrusted with the work of creating the planetary systems. The Lord instructed him that when he meditated he would very easily know where and how the planetary systems must be arranged
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahma was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge
- Brahma was the first living entity, and he was empowered by the Supreme Lord to act in charge of the mode of passion
- Brahma's constant dropping of his body does not refer to his actually giving up his body, but rather that he gave up a particular mentality
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma's mind was not in correct order when he created the demons. It must have been full of passion because the entire creation was passionate; therefore such passionate sons were born
- Brahma's personal endeavor to see the root of the lotus pipe failed, but when the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- Brahma, as the father of Rudra, selected the wives of his son, his living places, and his names as well
- Brahma, as the supermost brahmana, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life
- Brahma, being the first living creature within this universe, was born directly from the body of the Supreme Personality of Godhead who is known as Garbhodakasayi Visnu, the Visnu form lying down in the ocean at the bottom of the universe
- Brahma, disgusted with the Rudra generations and afraid of being devoured by the increase of population, asked Rudra to stop producing such an unwanted generation and take to penance for attaining the favor of the Supreme Lord
- Brahma, is a liberated soul. He worshiped the Lord's activities
- Brahma-bhutah prasannatma: (BG 18.54) when one is self-realized he becomes happy and free from the influence of material nature, and at that time he is freed from lamentation and hankering
- Brahma-darsanam means that as soon as one sees the Supreme Personality of Godhead, he can at once realize what impersonal Brahman is
- Brahma-samhita explains that the Lord has innumerable forms: ramadi-murtisu kala-niyamena tisthan (BS 5.39). He exists in millions and millions of forms
- Brahma-samhita therefore says that everything has come from the Supreme Personality of Godhead - sarva-karana-karanam
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahma-siddhi through devotional service is realization of the Supreme Personality of Godhead
- Brahmacarya (following the rules and regulations of celibacy) is required for perfection of self-realization and mystic power
- Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari
- Brahmacaryam means that one leads his life simply in relationship with Brahman, or in full Krsna consciousness. Those who are too addicted to sex life cannot observe the regulations which will lead them to Krsna consciousness
- Brahmaji condemns very vehemently the condition of the human being who does not take interest in the Personality of Godhead and His transcendental abode
- Brahmaji said, "I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes"
- Brahmaloka, or the highest planetary system, where Brahma lives, is considered to be the head of the Lord
- Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hladini potency
- Brahman refers to a state of self-realization
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- Brahmanas are especially meant for austerity, learning and knowledge and are averse to all kinds of sense gratification
- Brahmanas are supposed to be the head of the social body; if the head is clear and has not gone mad, then everything is in proper position
- Brahmanas are the best of the twice-born. Brahmanas, ksatriyas and vaisyas are all twice-born, but the brahmanas are the best
- Brahmano hi pratisthaham (BG 14.27) the concept of the Personality of Godhead does not depend on Brahman. The Visnu Purana also confirms that one who has taken shelter of the all-auspicious Supreme Lord is already situated in the understanding of Brahman
- But because they (The Mayavadi philosophers) have no actual love for Paramatma, they remain ever entrapped by the influence of maya and are unable to approach the vicinity of Paramatma. This inability is due to their lack of affection for the Paramatma
- But He (Krsna) did not chastise the insulting party (the Kurus) immediately. This silence of the Lord did not mean, however, that He excused the offenses of the Kurus
- But since he (Kardama Muni) knew that the Lord Himself, as Kapila, had taken birth in his home as his own son, why was he preparing to leave home to search out self-realization or God realization?
- But the man who speculates forgets that he himself is subject to the four defects of nature: he is sure to commit mistakes, his senses are imperfect, he is sure to fall into illusion, and he is cheating
- But what is the position of a woman who is left by her husband? She is entrusted to the son, and the son promises that he will deliver his mother from entanglement
- By acts of penance only was Lord Brahma able to see the Garbhodakasayi Visnu, and by realization only could he understand the Lord as He is
- By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors
- By advancing in material comforts the human being puts himself into a more miserable condition, but, illusioned by the material energy, he always thinks himself happy, even while in the midst of misery
- By all these stages of practice (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi) one must realize Lord Visnu, who is the target of all yoga
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By changlessness and by not claiming the proprietorship of activities, one can immediately situate himself in the transcendental position in which one is not touched by the modes of material nature as the reflection of the sun is unaffected by the water
- By clearly understanding from authorities like the sage Maitreya, one can become situated in real knowledge, and the disturbed mind can thus be fixed on the progressive path
- By concentrating the mind one can become free from sinful activities, and by withdrawing the senses one can free himself from material association
- By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust
- By continuous, regular hearing, the effects of the contamination of lust and greed to enjoy or lord it over material nature diminish, and when lust and greed diminish, one then becomes situated in the mode of goodness
- By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals
- By culture of Vedic knowledge one must know Lord Krsna and should not falsely speculate on the word aham, or "I." The only method for understanding the Supreme Truth is devotional service
- By developing their economic condition, they can enjoy material life. Materialistic persons, therefore, are interested in those elevating processes, which are called trai-vargika. Trai means "three"; vargika means "elevating processes"
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By devotional service one can see the Personality of Godhead within himself due to his development of pure love. In all circumstances one should try to develop love of Godhead, and that will solve all contending problems
- By devotional service only does one's heart become completely purified from all material coverings like karma, jnana and yoga
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
- By dint of one's personal endeavor one may go nearer to the Lord, but without the Lord's mercy one cannot reach the ultimate point. Such understanding of the Lord is possible only by devotional service, as confirmed in Bhagavad-gita - BG 18.55
- By dint of perfection in yoga one can become lighter than the lightest and heavier than the heaviest; one can go wherever he likes and can achieve opulences as he likes. There are eight such perfections
- By distributing Sankhya He would increase the honor of the devotees; therefore, Sankhya philosophy is not dry mental speculation
- By excessive development of the modes of passion and ignorance, the human being indulges in killing the animals who are meant to be protected by mankind
- By executing devotional service one automatically becomes an expert jnani and an expert yogi. In other words, jnana and yoga are different preliminary stages of devotional service
- By fermentation in the laboratory many germs are born, but this is due to the presence of the soul. The material scientist thinks that eggs are lifeless, but that is not a fact
- By following the strict vows of a chaste woman, Princess Devahuti became very skinny, and her husband became compassionate. He knew that she was the daughter of a great king and yet was serving him just like an ordinary woman
- By following various scriptural paths, one may come to impersonal effulgence of the Supreme Personality of Godhead. The transcendental pleasure derived from merging with or understanding the impersonal Brahman is very extensive because Brahman is ananta
- By forgetting one's real identity, one is sure to be afraid of death, although a pure living soul is deathless and birthless
- By hearing the history of their (Descendants of Svayamabhuva Manu, who were good devotee kings) activities, therefore, one becomes more enlightened
- By helping the other three sections of society cultivate spiritual values, the householder also makes advancement in spiritual life. Ultimately every member of society automatically becomes spiritually advanced and easily crosses the ocean of nescience
- By his (Bhaktivinod's) prayers to the Lord he had as his child Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples
- By His appearance within the womb, the Lord encouraged the child (Pariksit) and gave him complete protection in a new body by His omnipotency. By His power of omnipresence He was present both inside and outside of Uttara and other members of the Pandavas
- By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important
- By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gita, and at the same time He can remain within the box of His devotees as their worshipable Deity
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
- By intelligence only can one understand whether or not he is the body. The study to determine whether one's identity is spiritual or material begins in doubt
- By intimate association with the king, the dasis would get sons. Such sons were called dasi-putras. They had no claim to a royal position, but they would get maintenance and other facilities just like princes
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
- By manipulation of earth and its products, such as stone, wood and jewels, these forms of the Supreme Lord can be present before our eyes
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
- By meditation one can understand that God is seated within one's heart. Even if one does not know it, God is seated within the heart of everyone
- By mistake the doormen held the sages from entering Vaikunthaloka, but because they were engaged in the transcendental service of the Lord, their annihilation was not expected by advanced devotees
- By obtaining knowledge in devotional service, or Krsna consciousness, one can become a liberated soul
- By our imperfect sense perception we cannot understand the form of the Lord. We have to acquire knowledge about Him
- By past pious deeds, one may become the king of a country, but because the results of the pious acts of Duryodhana and company were dwindling, it became evident from their actions that they were sure to lose the kingdom to the Pandavas
- By perfecting their yogic practice, yogis can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahma
- By perfection of the yoga system one not only can travel through material space, but can surpass material space and enter the spiritual sky. We learn this fact also from an incident concerning Durvasa Muni and Maharaja Ambarisa
- By performance of yoga Kardama Muni actually saw the Supreme Lord as He is. There was no point in seeing an imagined form of God after practicing yoga for ten thousand years
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord
- By practicing the different sitting postures and controlling the vital air, one can control and restrain the senses from unrestricted sense enjoyment
- By present standards, scientists calculate that if one could travel at the speed of light, it would take forty thousand years to reach the highest planet of this material world. But the yoga system can carry one without limitation or difficulty
- By proper knowledge received from the scriptures in disciplic succession and by proper application of that knowledge, one can free himself from this binding combination of matter and spirit
- By properly studying the Vedas one becomes conscious of his position and thus takes to the transcendental devotional service of the Lord and is gradually promoted to the spiritual sky
- By regular hearing of the glories and pastimes of the Lord, the impurities in the student's heart begin to be washed off. The more one is cleansed of impurities, the more one becomes fixed in devotional service
- By rendering service, becoming His friend or His servant and offering Him everything that one possesses, one is able to enter into the kingdom of God
- By seeing the form of Lord Krsna one cannot understand what He actually is, but this does not mean that He is false. The form of Krsna has to be understood as it is described in the books of knowledge such as Brahma-samhita
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By serving her devotee husband, Kardama Muni, Devahuti shared in his achievements. Similarly, a sincere disciple, simply by serving a bona fide spiritual master, can achieve all the mercy of the Lord and the spiritual master simultaneously
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By some fortunate accident, Maitreya reached the place where Lord Sri Krsna was resting. To meet the Lord is not an ordinary incident
- By spiritual consciousness only can one be free from the contamination of material affection and receive the benedictions offered by the Lord
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By such an attempt (by hearing about God in all submission and love from a bona fide authority) only can one conquer the illusory energy of the Lord, although for others she is unsurpassable, as confirmed in Bhagavad-gita
- By such association (association of persons engaged in Krsna consciousness) he (a person) will benefit in spiritual advancement. By their words and instructions, he will be able to cut off his attachment to material existence
- By such drinking they (the descendants of Vrsni and Bhoja) became delirious and bereft of sense, so much so that they forgot their relationship with one another and used harsh words which touched the cores of each other's hearts
- By such transcendental activities the Lord simultaneously becomes free from the charge of partiality and exhibits His pleasure with the devotees
- By superior arrangement (daivenasaditam), although the man leaves behind him his sinfully earned money, he carries the effect of it
- By taking shelter under the lotus feet of Krsna, one is endowed with both kinds of prosperity, material and spiritual. Why then should one go to any demigod
- By the actions of Kardama Muni we can understand that in spite of his immense mystic power, he remained a devotee of the Lord. That is the real position of every living entity
- By the arrangement of supernatural power, even the great scientists and thinkers of the world suffer frustration of their various plans and thus rot in the material world birth after birth
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
- By the grace of a spiritual master like Maitreya, one gets the proper instruction and advances in his spiritual life
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
- By the grace of Kapiladeva it was quite possible for Devahuti to understand the Absolute Truth, even though the subject matter is very difficult for ordinary persons, especially women
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By the grace of the Lord we were given the same opportunity (to learn the process of worship during childhood) by our parents, and the beginning of our life was based on this principle
- By the grace of the Lord, a devotee can achieve wonderful success simply by willing, but a real devotee does not like that
- By the grace of the Lord, Brahma was able to execute the tremendous task so perfectly that everyone is amazed to see the workmanship of the vidhata, or the regulator
- By the grace of the Lord, simply by surrendering unto Him one can get out of this cycle of birth and death. Otherwise, one may go on in many, many lives and may many times attempt other processes for liberation
- By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body
- By the grace of the spiritual master the cloud of the mercy of the Personality of Godhead is brought in, and then only, when the rains of Krsna consciousness fall, can the fire of material existence be extinguished
- By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage
- By the influence of eternal time, which is a representative of the Supreme Personality of Godhead, the father begets a son, and the father dies by the influence of cruel death. But by time's influence, even the lord of cruel death is killed
- By the influence of maya only, one forgets his eternal relationship with Krsna and he becomes a victim of the influence of maya, and his materialistic life of continued birth and death becomes still more stringent
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
- By the influence of maya the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, "Give up this body, and immediately you will have a king's body," he will not agree
- By the influence of maya, the external energy, one forgets everything just after birth. Therefore the child is praying that he prefers to remain within the womb rather than come out
- By the instruction of the spiritual master, the darkness of ignorance is removed, and thus the disciple is enabled to go to the side of freedom
- By the mercy of the Lord even a layman can compose prayers of the highest spiritual perfection. Such spiritual perfection is not limited by material qualifications but is developed by dint of one's sincere endeavor to render transcendental service
- By the presence of consciousness, the presence of the transcendental soul is verified, and as soon as consciousness leaves the body, the material body is not active
- By the process of initiation by the spiritual master, a person is accepted as a brahmana in his purified state of chanting the holy name of the Lord
- By the scientific study of material nature, the living entity and the Supersoul, one has to understand the basic principle of devotional service to the Lord
- By the transcendental energy of the Lord, everything is possible
- By the understanding of the pure soul, called satya-drk, one can see everything as a reflection of the Supreme Personality of Godhead
- By the Vedic injunction, the wife is accepted as the better half of a man's body because she is supposed to be responsible for discharging half of the duties of the husband
- By the yoga system of puraka, kumbhaka and recaka or by directly fixing the mind on the sound vibration of Krsna or on the form of Krsna, the same purpose is achieved
- By this act (teaching King Indra a lesson) Lord Krsna taught human society, as He has instructed in the Bhagavad-gita also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success
- By this arrangement (God investing His potency) the world becomes habitable for both the moving and nonmoving creatures
- By this bona fide hearing process, the neophyte devotee becomes cleansed of all material rubbish, and thus he becomes attached to one of the many transcendental forms of the Lord, as described in the Vedas
- By this statement (in SB 3.26.46) of Kapila's it is confirmed that the Supreme Personality of Godhead, Brahman, has innumerable forms, which are described in the scriptures
- By this system of philosophy (the Sankhya philosophy enunciated by Lord Kapila), one can immediately become free, even though one is situated in this material world. That stage is called jivan-mukti
- By training the citizens in the devotional service of the Lord, the head of a state can be free in his responsibility, otherwise he will fail in the onerous duty entrusted to him and thus be punishable by the supreme authority
- By understanding the science of devotional service in Sankhya philosophy, one can become free from the modes of material nature. The eternal self, after becoming freed from the spell of material nature, becomes eligible to enter into the kingdom of God
- By worshiping the demigods one may elevate himself to the higher planets, but during the dissolution of the material world, the deity and the abode of the deity will be destroyed
- By yoga-maya, the Lord remains concealed to the nondevotees or casual devotees who are serving their sense gratification. The Lord is never visible to the pseudodevotees who worship the demigods in charge of universal affairs
C
- Caitanya has clearly said, mayavadi-bhasya sunile haya sarva nasa: if anyone hears the Mayavadis' interpretation of the pastimes of the Lord, or their interpretation of Bhagavad-gita, Srimad-Bhagavatam or any other Vedic literature, then he is doomed
- Caitanya Mahaprabhu stressed, kalau nasty eva nasty eva na-sty eva gatir anyatha. In this age there is no other alternative, no other alternative, no other alternative than to chant the holy name of the Lord: Hare Krsna
- Caitanya Mahaprabhu taught that one should be humbler than the grass on the street and more tolerant than the tree. One should not be proud or falsely puffed up. In this way one will surely advance in spiritual life
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Canakya Pandita says that even a slight fraction of time cannot be purchased with millions of dollars, and therefore even a moment of time lost without profit must be calculated as the greatest loss in life
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable
- Certain birds, such as crows, can distinguish one form from another. Living entities that have many legs, like the wasp, are better than plants and grasses, which have no legs
- Certainly unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya to human society
- Ceto-darpana-marjanam: (CC Antya 20.12) by chanting the holy name of Krsna one is cleansed of the dirt that accumulates in the mind
- Chanting and hearing of the glories of the Lord is described here as tvad-guna-vada-sidhu. Only by drinking the nectar of chanting and hearing the pastimes of the Lord can one forget the intoxication of material existence
- Child Krsna did not belong only to Nanda & Yasoda; He was the son of all the elderly inhabitants of Vrndavana & the friend of all contemporary boys & girls. Everyone loved Him. He was the life & soul of everyone, including the animals, the cows & calves
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Conditional life is for persons who are of miserly intelligence or who do not properly utilize their intelligence
- Conditional material existence is based on sense gratification, and if someone has the good fortune to get a good wife, he is helped by the wife in all respects
- Conditioned souls in general; they have come into this material life for sense gratification
- Confidential knowledge is entrusted, as confirmed in Bhagavad-gita only to pure devotees like Uddhava and Arjuna, and one has to learn the mystery through them, and not otherwise
- Consciousness acts in three stages under the material conception of life. When we are awake, consciousness acts in a particular way, when we are asleep it acts in a different way, and when we are in deep sleep, consciousness acts in still another way
- Consciousness cannot be killed, for the symptom of the living entity is consciousness. The material consciousness simply has to be purified
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
- Consciousness is perceived by activities. The theory put forward by empiric philosophers that consciousness can remain in an inactive state is the proof of their poor fund of knowledge
- Consciousness is the function of the soul, and therefore behind consciousness there is soul. Consciousness polluted by material contamination is called ahankara
- Constant thought of the Lord is the antiseptic method for keeping oneself free from the infectious contamination of the material qualities
- Contemptuous sons are born of the condemned womb of their mother. In Bhagavad-gita (1.40) it is said, "When there is deliberate negligence of the regulative principles of religious life, the women as a class become polluted
- Continual perfect love of Godhead is called sthayi-bhava, and when it is performed in a particular type of transcendental relationship it is called anubhava. But the stage of mahabhava is visible amongst the personal pleasure potential energies
- Continued meditation is called samadhi, and the object of this meditation is the four-handed Narayana, with bodily decorations as described in this chapter of Srimad-Bhagavatam
- Counting the months until his (the child) release, he becomes greatly anxious to get out of the confinement
- Covered by the material body, the spiritual identity is lost, and the word mumuhe is used here (in SB 3.26.5), indicating that they have forgotten their own spiritual identity
- Cowherd boys never cared to know who Krsna was, but they played with Him as a most intimate and lovable friend
- Crows always engage in picking at rejected garbage, whereas the white ducks do not mix with the crows. Rather, they take pleasure in transparent lakes with lotus flowers, surrounded by beautiful orchards
- Cultivation of the knowledge in the Vedas, performance of sacrifice, and distribution of munificent charities all together cannot form even a part of the immunity from the pangs of material existence that is gained from devotional service
- Culture of self-knowledge can bring about detachment from material affection, and without such detachment there is no meaning to knowledge. The most stubborn attachment for material enjoyment is sex life
D
- Damena ca: a wife has to learn to control herself even if there is a misunderstanding. Sauhrdena vaca madhuraya means always desiring good for the husband and speaking to him with sweet words
- Darkness can cover a small cave, but not the open sky. Similarly, the covering capacity of the material energy is limited and cannot act on the Supreme Personality of Godhead, who is therefore called vibhu
- Darsanam refers to seeing the Supreme Personality of Godhead, Vasudeva. Unless the seer and the seen are persons, there is no darsanam
- Deeds of the most important kings, such as Priyavrata and Uttanapada, and many others, like Lord Ramacandra and Maharaja Yudhisthira, are recorded (in SB) because the activities of such pious kings are worth hearing
- Demigod worhsip by the general populace is also advised in the Vedic literature just so people can accept the superior power of God. The demigods are servants of the Lord deputed to look after the management of various activities of universal affairs
- Demigods are always ready to render service to the Supreme Lord because they are perfectly aware of the fact that every living entity is constitutionally an eternal subordinate servitor of the Lord
- Demigods are devotees of the Lord in the material world, and when completely free from all material desire to lord it over the material energy they become pure devotees and have no desire but to serve the Lord
- Demigods are supposed to be fully fixed in devotional service, or Krsna consciousness; that is the auspicious path that should be protected
- Demigods are undoubtedly controlling all matter, animate and inanimate, within the universe, but above them the supreme controller is the Personality of Godhead
- Demigods like Yamaraja and other controllers are there for the unwanted conditioned souls who always engage in threatening the tranquillity of the kingdom of God
- Demoniac activities are predominant when innocent, faultless living entities are killed, women are tortured, and the great souls engaged in Krsna consciousness are enraged
- Demoniac sex mentality of material enjoyment is sometimes encouraged by so-called yogis who encourage the public to enjoy sex life in different varieties
- Demons and atheistic persons can go on insulting the Supreme Personality of Godhead, but they forget that they are subjected to the laws of birth and death
- Demons and atheistic persons do not try to understand the nature of the Supreme Lord; therefore they remain in the entanglement of birth and death
- Demons are always anxious to have a godless society for their sense gratification
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Demons are very fond of sex life. The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- Demons are very much disturbed when devotees worship the Lord in the prescribed ways recommended in the scriptures
- Demons arrange many kinds of performances to see the glaring beauty of a beautiful woman
- Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vrndavana
- Demons cannot understand the incarnations of the Lord; they think that His incarnations as a fish or boar or tortoise are big beasts only. They misunderstand the body of the Supreme Personality of Godhead, even in His human form, & they deride His descent
- Demons do not like such activity (devotional service). They are always envious of God and His devotees
- Demons habitually find fault with the demigods, brahmanas and innocent, to whom they are a constant source of fear
- Demons have lost all intelligence because they do not know what is actually their self-interest. Even if they have information of the Supreme Personality of Godhead, they decline to approach Him
- Demons like Kamsa, Ravana and Hiranyakasipu thought themselves powerful enough to kill even God
- Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes
- Demons were born from the creation of night, and the demigods were born from the creation of day. In other words, demons like the Yaksas and Raksasas are born of the quality of ignorance, and demigods are born of the quality of goodness
- Demons, who are never interested in praising the Supreme Personality of Godhead because they have no information of Him, go to the demigods, and in Bhagavad-gita this is condemned
- Descendants of Manu, or human beings, especially those who are situated in a well-to-do condition, must consider that whatever riches they have are gifts from the Supreme Personality of Godhead
- Despite all the allurement of yoga practice, the eight kinds of yogic perfections are hardly achievable by the common man. But here it is described that the Lord, who appeared before the four sages, is Himself full of all eight of those perfections
- Despite the statement that one should give up attachment, desirelessness is not possible for a living entity
- Devahuti asked her husband (Kardama Muni) how to prepare herself for sex life according to the Vedic instructions
- Devahuti became just like a cow who has lost her calf. A cow bereft of her calf cries day and night. Similarly, Devahuti was aggrieved, and she always cried
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti did not leave her house, because it is never recommended for a woman to leave her home. She is dependent
- Devahuti engaged only in the service of Kardama Muni
- Devahuti expressed her gratefulness, for although she wanted to associate with Kardama Muni only for sense gratification, because he was spiritually great she was sure to be liberated by his benediction
- Devahuti expressed her happiness by uttering the word bata, for she knew that her husband was in a highly elevated, transcendental position and was under the shelter of yogamaya
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti had spent a long time in the hermitage, not taking much care of her body. She was covered with dirt, and her clothing was not very nice
- Devahuti has stated that false identification of the body with the self and attachment for possessions in relation to the body are also under the direction of the Lord
- Devahuti has surrendered her confession of material entanglement and her desire to gain release
- Devahuti is advised by Lord Kapila to take directly to devotional service, Krsna consciousness, because without that consciousness one cannot become liberated from the clutches of maya
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devahuti is lamenting her position. As a woman, she had to love someone. Somehow or other, she came to love Kardama Muni, but without knowing of his spiritual advancement
- Devahuti is not unintelligent. She has enough intelligence to understand that the living entities are not on the level of the Supreme Lord
- Devahuti is requesting her glorious son (Kapiladeva) to illuminate the lives of the conditioned souls so that their most regrettable conditional life may be ended
- Devahuti is sayin, "Although You (God) personally are not doing anything, Your determination is absolute. There is no question of Your fulfilling Your will with the help of anyone else besides Yourself. You are the Supreme Soul and the supreme controller
- Devahuti is saying, "You are, in the end, the Supreme Soul and the supreme controller. Your will cannot be checked by anyone else." The Supreme Lord can check others' plans
- Devahuti is saying, "You have given me all sorts of material comforts by your yogic power, and since you are now prepared to go away, you must give me your last award so that I may get free from this material, conditional life
- Devahuti laments because her husband had given her the best kind of material enjoyment, but she did not know that he was so advanced in spiritual realization
- Devahuti questioned Kapila Muni, for she knew that only He could cut her attachment to this material world
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devahuti requested her great son (Kapiladeva) to be merciful towards her because she was a less intelligent woman and also His mother
- Devahuti requested her husband (Kardama Muni) to grant her something without fear. As a wife, she was a fully surrendered soul to her husband, and it is the responsibility of the husband to give his wife fearlessness
- Devahuti requested Lord Kapila to free her from that entanglement of false identification and false possession
- Devahuti requests her glorious son, Kapila Muni, to explain about this continued journey to impress upon the conditioned souls that they are undergoing a path of degradation by not understanding the path of bhakti-yoga, devotional service
- Devahuti said to her husband (Kardama Muni): "Now there must be something for my spiritual advancement
- Devahuti said, "You (God) are the background of the material manifestation and all created energy; therefore Your delivering me from the clutches of maya by explaining the system of Sankhya philosophy is not so astonishing
- Devahuti said, "Your (God) being born from my abdomen is certainly wonderful because although You are the source of all creation, You have so kindly taken birth as my child. That is most wonderful
- Devahuti said, "Your (God) body is the source of all the universe, and still You put Your body within the abdomen of a common woman like me. To me, that is most astonishing
- Devahuti saw everything miraculously done, yet when brought before her husband she could understand that it was all due to his great yogic mystic power. She understood that nothing was impossible for a yogi like Kardama Muni
- Devahuti suggests, "It is not very wonderful that You (God) can lie down in the abdomen of my body
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Devahuti wanted the passion of her husband (Kardama Muni) to be increased by the arrangement mentioned in the kama-sastra. She wanted him to instruct her in that way
- Devahuti wanted to cut the tree of material entanglement, and she found the suitable weapon in Kapila Muni
- Devahuti wanted to get out of conditional life and place herself in full surrender
- Devahuti wanted to impress upon the Lord that when Brahma wants to see Him, he has to meditate upon Him. "You are the seed of all creation," she said
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devahuti was aggrieved, and she always cried and requested her friends and relatives, "Please bring my son home so that I may live. Otherwise, I shall die
- Devahuti was already conversant with the Absolute Truth. It may be questioned why she was meditating. The explanation is that when one theoretically discusses the Absolute Truth, he becomes situated in the impersonal concept of the Absolute Truth
- Devahuti was conscious that she was born as the daughter of an emperor. She was sufficiently educated and cultured, and at last she got Kardama Muni, a saintly person and a great yogi, as her husband
- Devahuti was expert in accepting the real substance; she contemplated the form of Visnu in detail as advised by her smiling son, Kapiladeva
- Devahuti was fully instructed by her son, Kapiladeva, on how to concentrate her mind on the Visnu form in full detail
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was naturally unmindful of the protection of her body, which was being taken care of by the Supreme Person
- Devahuti was not at all sorry at giving up her material comforts, but she was very much aggrieved at the separation of her son
- Devahuti was not unfaithful. The most sinful activity for a wife is to accept another husband or another lover
- Devahuti was not very much affected while Kapila Muni was there, but upon His departure she was very afflicted. She grieved not because of her worldly relationship with Kardama Muni but because of her sincere love for the Personality of Godhead
- Devahuti was so beautiful that her toenails appeared just like pearls, and as she scratched the ground it appeared as if pearls had been thrown on the ground
- Devahuti was too sexually excited, and therefore she discharged more ova, and nine daughters were born
- Devahuti was very careful about that, and it is said here (SB 3.23.3) that she gave up pride completely
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Devahuti's husband was so expert in the transcendental science that there was nothing for him to argue about
- Devahuti's statement is that since she was attached to living with her husband for sense gratification, which does not lead to liberation from material entanglement, her life was simply a waste of time
- Devahuti, as the wife of Kardama Muni, achieved an invaluable gift from her husband because she was very faithful to him
- Devahuti, being situated in Krsna consciousness, had no mental anxieties, and therefore her body did not become thin
- Devahuti, the mother of Kapila, instead of prolonging her prayers, summarized that Lord Kapila was none other than Visnu and that since she was a woman it was not possible for her to worship Him properly simply by prayer
- Devas are situated in the mode of goodness of material nature, whereas the asuras are situated in the modes of passion or ignorance
- Developed consciousness begins from the human form of life and further increases in the forms of the demigods living in higher planets
- Development of Krsna consciousness is exhibited by proportionate material detachment, or vairagya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Krsna consciousness
- Devotees are always thinking about how to serve Him; they are always designing ways and means to serve the Supreme Lord, even in the midst of the greatest obstacles of material existence
- Devotees are called prasantah, which means "completely satisfied." Suddha-cetasah means Krsna conscious; their consciousness has become purified
- Devotees are expected to carry the message or desire of the Lord to such conditioned souls and enlighten them with Krsna consciousness. Thus they may be elevated to transcendental, spiritual life, and the mission of their lives will be successful
- Devotees are generally attracted by the narratives of the pastimes of the Lord, and even though they do not prosecute austerities or meditation
- Devotees are merciful because they spare the poor animals, and they are clean because they are free of contamination from unwanted foodstuff and unwanted habits. Austerity is represented by restricted sex life
- Devotees are not interested in speculative knowledge; the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations
- Devotees are situated in the transcendental loving service of the Lord as a matter of duty, and they do not mind where they are or how they have to act
- Devotees are so affectionate toward the Personality of Godhead
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Devotees do not care for the conventions of material activities; they boldly take to that shelter which is like an umbrella against the sun of repeated birth and death
- Devotees do not have to endeavor for any yoga-siddhi, or perfection in mystic powers. They are competent to understand everything by the grace of the Lord, who is sitting in everyone's heart
- Devotees enjoy all the benefits of the higher planets and the Vaikuntha planets also
- Devotees in the Vaikuntha world, or even in this material world, cannot be poverty-stricken, as is sometimes supposed. They have ample opulences for enjoyment, but they need not labor to achieve them
- Devotees of God are not defeated anywhere in the universe. It is stated, narayana-parah sarve: one who is narayana-para, or a devotee of the Supreme Personality of God, is not afraid anywhere, whether he is sent to hell or promoted to heaven - SB 6.17.28
- Devotees of the goddess Maya, or Durga, do not know that they are being cheated by that goddess
- Devotees of the Lord never assert independent individuality; on the contrary, they utilize their individuality in pursuit of the desires of the Lord, and this cooperation of the devotees with the Lord makes a perfect scene of the Lord's pastimes
- Devotees of the Lord, therefore, offer all respectful obeisances unto the impersonal feature of the Lord
- Devotees pray that if a demon who wanted to kill Krsna gets such an exalted position, why should they go to anyone other than Krsna for their worshipful attachment
- Devotees worship the Supreme Lord to attain unalloyed devotion to the Lord. The Lord is not worshiped by others, who have no program for attaining love of God, which is the essential aim of human life
- Devotional activities should be transcendental to fruitive activities and empiric philosophical speculation. Pure devotional service is transcendental to all material qualities
- Devotional service begins with the relationship of the individual soul and the Supreme Soul, or Krsna and Krsna's devotees, and when one attains it there is no question of falling down
- Devotional service develops in the degrees of thinking of the Supreme Lord as master, as friend, as son and, at last, as lover. These distinctions in transcendental variegatedness must always be present
- Devotional service entails being initiated by a bona fide spiritual master and following his instruction in regard to hearing about the Lord. Such a bona fide spiritual master is accepted by regularly hearing from him about the Lord
- Devotional service in full Krsna consciousness is the only means for attaining the highest perfection of life for the human being. This is recommended here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
- Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- Devotional service in the modes of ignorance, passion and goodness can be divided into eighty-one categories
- Devotional service is able to award the pure devotee the highest result, namely direct association with the Supreme Personality of Godhead, Lord Krsna
- Devotional service is manifested by the primary process of hearing and chanting about the activities of the Lord
- Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here (in SB 3.27.28-29) by the Lord - mat-prasadena, "by My special grace." This is also confirmed in Bhagavad-gita
- Devotional service is so perfect that simply by following the rules and regulations and executing them under the direction of the spiritual master, one is liberated, as it is said herein (in SB 3.33.10), from the clutches of maya, even in this body
- Devotional service is such a powerful transcendental method that it surpasses all other methods of transcendental realization
- Devotional service is to be offered to the Supreme Personality of Godhead, who is the Supersoul of everything, for that is the only reliable path of self-realization, or Brahman realization
- Devotional service itself is so powerful that by one's service attitude, everything is revealed
- Devotional service mixed with modes of material nature is a means for material existence, whereas devotional service without desires for fruitive result and without attempts for empirical philosophical research is pure, transcendental devotional service
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
- Devotional service to the Lord is one, and the mind of the devotee is not diverted to the many branches of uncertainties. Vidura's purpose was to be situated in that service to the Lord, wherein one merges undivertedly
- Devotional service to the Lord is so easy that even a householder can see the Supreme Personality of Godhead as one of the members of his household, as his son, as Kardama Muni experienced
- Devotional service to the Lord is the highest goal of life for every human being, and such devotional service begins by hearing about the transcendental activities of the Personality of Godhead
- Devotional service, however, is beyond the boundary of sense gratification. It is completely spiritual activity
- Devotional service, or engagement in Krsna consciousness, is the direct method, and all other methods, although recommended, are indirect
- Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself
- Dhrtarastra and his materialistic sons wanted to falsely lord it over the world by dint of their own strength. The Lord encouraged them in this, and thus they became more and more bewildered
- Dhrtarastra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
- Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world
- Different demigods, or directors, such as Candra, Varuna and Vayu, are called adhikari-devata. The demigods are departmental heads
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Different people have different theories regarding the supreme cause, but none of them are genuine. The only supreme cause is Visnu, and the intervening impediment is the illusory energy of the Lord
- Different plates of sacrifice correspond to the different parts of the body of the Lord's incarnation
- Directed from within and guided externally by the spiritual master, one attains the path of Krsna consciousness, which is the way out of the material clutches
- Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world
- Distribution of prasada to the ignorant masses of people is essential for persons who make offerings to the Personality of Godhead
- Distribution of prasada, or remnants of foodstuffs offered to the Lord, even to the ignorant masses of people and to animals, gives such living entities the chance for elevation to Krsna consciousness
- Diti knew that because of his (Siva's) being quickly angered he might spoil the pregnancy she had so unlawfully (by untimely sexual intercourse) achieved
- Diti knew well that her request might be rejected because of the untimely situation, but she pleaded that when there is an emergency or a distressful condition, there is no consideration of time or situation
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Diti neglected all the principles of scriptural injunction, and therefore, although she was very anxious for auspicious children, she was informed that her children would not be worthy to be the sons of a brahmana
- Diti prayed for the mercy of Lord Siva very cleverly. She prayed: "The lord can cause me to cry, but if he likes he can also stop my crying because he is Asutosa
- Diti prayed: Because he (Siva) is all-auspicious, it is not difficult for him to excuse me from being punished, although he is now ready to punish me because I have moved his great anger. He appears like a man, but he is the lord of all men
- Diti prayed: He (Siva) is so great that if he likes he can immediately destroy my pregnancy, but by his mercy he can also fulfill my desire that my pregnancy not be spoiled
- Diti was conscious of her offense (untimely sexual intercourse) and was anxious to be excused by Lord Siva. Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified
- Diti was so lusty that she forced her husband to copulate at a time which was inauspicious, and therefore the demons were born to create disturbances
- Diti was very aggrieved to learn that because of her untimely pregnancy her sons would be demons and would fight with the Lord
- Does the Lord discriminates by engaging one in His devotional service and another in sense gratification? If that were true, it would be an incongruity on the part of the Supreme Lord, but that is not the actual fact
- Doubt is one of the important functions of intelligence; blind acceptance of something does not give evidence of intelligence
- Doubts about the eternal relationship of the Lord and the living entity are created by mental speculators in different ways, but the conclusive fact is that the relationship of God and the living entity is one of the predominator and the predominated
- Drinking is so harmful that even such a highly cultured family becomes affected by intoxication and can forget themselves in a drunken state
- Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse (SB 3.9.16) it is clearly explained that everything is personal and nothing is impersonal
- Due to a poor fund of knowledge, the mental speculators try to bring the Supreme within the purview of words and minds, but the Lord refuses to be so intelligible; the speculator has no adequate words or mind to gauge the infinity of the Lord
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
- Due to different mental conditions, in dreams we are put into advantageous and disadvantageous positions
- Due to former habits he (the devotee) may commit some wrong, but because he is engaged in the service of the Lord, that wrong should not be taken very seriously
- Due to his absorption in the money or identification with the money, he (a person who has lost money) thinks that he is lost. When we falsely identify with matter as our field of activities, we think that we are lost, although actually we are not
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
- Due to misuse of this independence some of the living entities have become implicated in the conditions of cosmic creation and are therefore called nitya-baddhas, or eternally conditioned souls
- Due to our long association with bodily relationships, bereavement on account of the annihilation of friends and relatives is not at all astonishing, but one has to learn the art of subduing such bereavement with higher, transcendental knowledge
- Due to our lust, we want many things for our sense gratification, but the same lust can be transformed in a purified way so that we want everything for the satisfaction of the Supreme Personality of Godhead
- Due to the exhaustion of the pious results of their past deeds, Duryodhana, or his father, Dhrtarastra, did not take the message (of Krsna) very seriously. That is the way of persons who have no credit of pious deeds
- Due to the spell of maya we forget everything and become enamored by the present so-called happiness, which is described as actually no more than a counteraction to distress
- Duhatih means "cow," and duhitṟh can also be used to mean "cow" because the cow is supposed to be the daughter of the sun-god
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During bedtime also the singers sing songs in relationship with the pastimes of the Lord, with sahnai accompaniment, and the householders gradually fall asleep remembering the glories of the Lord
- During sexual intercourse, the soul is transferred through the semen of the father into the mother's womb in order to produce a particular type of body
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- Durvasa Muni, a great yogi, harassed Maharaja Ambarisa because the latter was a great devotee of the Lord. And the great karmi and jnani Hiranyakasipu even harassed his own Vaisnava son, Prahlada Maharaja
- Duryodhana knew very well that Vidura was a great soul and well-wisher, but unfortunately he used strong words to hurt his innocent uncle
- Duryodhana not only attacked Vidura's birth, but also called him an infidel because he seemed to support Yudhisthira, whom Duryodhana considered his enemy. He desired that Vidura be immediately put out of the palace and deprived of all his possessions
- Duryodhana was as strong as the King of heaven, still the sons of Prtha, the Pandavas, were able to snatch away their kingdom from him. Both Garuda & the Parthas are pet devotees of the Lord, and thus it was possible for them to face such strong enemies
- Duryodhana was exactly like blind, troubling eyes; he would be a source of great trouble to the family of Dhrtarastra, as foreseen by Vidura
- Duryodhana was so foolish that he dared to insult Vidura. This was due to his bad association with Sakuni, his maternal uncle, as well as with his friend Karna, who always encouraged Duryodhana in his nefarious acts
- Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"
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- Each and every living entity has minute independence; it is misuse of that minute independence for the conditioned soul to think that he can also enjoy like the Supreme Lord or to think, Why shall I not be a free enjoyer like the Supreme Lord?
- Each and every living entity is part and parcel of the Supreme Lord, and thus his eternal position is to cooperate or to dovetail his energy with the Supreme Lord. That is his unchanging position
- Each and every living entity needs to engage in devotional service to the Lord if he wishes to understand the ultimate cause of his existence
- Each and every one of the living entities within this universe has this minute independence, but Brahma, being the chief of all living entities, has a greater potential of independence than any other
- Each and every part of His transcendental body can perform each and every function of the other parts
- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Each Manu's period lasts seventy-two times the cycle of four ages, and one cycle of ages equals 4,320,000 solar years. Thus 4,320,000 x 72 solar years is the reign of one Manu
- Each planet has its particular climatic influences and particular types of inhabitants and is completely equipped with everything, including the beauty of the seasons
- Earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. Earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound
- Earth is the ultimate transformation of all living entities and their respective modes of material nature
- Eating vegetables is violence, and vegetarians are also committing violence against other living entities because vegetables also have life
- Eating, sleeping, defending and mating are the four principles of material bodily demands which are common to both the animals and human society
- Ecstatic bodily changes are manifested from the spiritual plane and are not artificial expressions developed by practice
- Either by hearing, seeing or meditating, the objective is the transcendental form of the Lord; there is no question of voidness or impersonalism
- Either materially or spiritually, one should be very alert in utilizing the time which he has at his disposal. A conditioned soul lives in a particular body for a fixed measurement of time
- Either we leave the money or the money leaves us, but we will be separated. The best use of money as long as it is within our possession is to spend it to acquire Krsna consciousness
- Ekatva is also liberation, but that sort of liberation is never accepted by any devotee, for qualitative oneness is immediately attained as soon as one is situated in devotional service
- Ekatva, or merging into the effulgence of the Supreme Lord, is called kaivalya, but the happiness derived from kaivalya is considered by the pure devotee to be hellish
- Elsewhere in the Srimad-Bhagavatam it is stated that for those who have taken shelter of the lotus feet of the Supreme Personality of Godhead, this material world is useless
- Emperor Svayambhuva Manu not only approached the cottage of dried leaves possessed by the hermit Kardama but also offered respectful obeisances unto him
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Empowered representatives (of God) are called saktyavesa-avataras, or incarnations invested with transcendental power of attorney
- Engage the children, engage the wife and engage the husband, all in Krsna conscious duties, and then all these bodily or material attachments will disappear
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- Engaged in external activities, they (offenders) kill the internal vision
- Especially in this age, the mind becomes disturbed, and due to so much agitation, the process of seeing the Lord within the mind is interrupted. When there is sound vibrated praising the transcendental pastimes of the Lord, however, one is forced to hear
- Especially mentioned in this verse (SB 3.19.31) is the word akhanditotsavam. Utsava means "pleasure." Whenever some function takes place to express happiness, it is called utsava
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Eternal sensory activities are called devotional service, whereas temporary sensory activities are called sense gratification
- Eternal time is never lost along with the life of Brahma. It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time
- Even a child can hear and derive the benefit of meditating on the pastimes of the Lord simply by listening to a reading from the Bhagavatam that describes the Lord as He is going to the pasturing ground with His cows and friends
- Even a faultless person like Vidura could be charged with something abominable and punished
- Even a hog, who lives by eating stool, finds himself happy, although a person in a higher mode of life sees that the hog is eating stool. How abominable that life is
- Even a person perpetually condemned to the miseries of material existence can get relief from bondage if he simply agrees to hear only krsna-katha
- Even a third-class devotee is in the transcendental position, above those who are trying for liberation by speculation or by other methods
- Even after being switched off, an electric fan moves for some time. That movement is not due to the electric current, but is a continuation of the last movement
- Even after much meditation and speculation, if one continues to think himself one with the Supreme Lord, it is to be understood that he is still in the last snares of the spell of maya
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even if a gem just taken from a mine looks unpolished, the luster of the gem cannot be stopped. Similarly, although Kardama was not properly dressed and his body was not properly cleansed, his overall appearance was gemlike
- Even if a man is endowed with the favor of the goddess of learning, it is quite possible for his heart to be full of lust and material desire and his eyebrows to display symptoms of anger
- Even if a person is completely illiterate, the transcendental knowledge of the scriptures is revealed unto him simply because of his engagement in devotional service
- Even if he has some desires, one engaged in the service of the Lord is never frustrated. Those engaged in His service are called sakama and akama
- Even if one can travel all over the universe and show wonderful feats like Kardama Muni, he cannot be compared to the Supreme Personality of Godhead, whose power and inconceivable energy can never be attained by any conditioned or liberated soul
- Even if one concentrates his mind on the boar form of the Lord, that is also yoga
- Even if one has no assets of favorable austerity, if he nevertheless takes shelter of the mahatmas, who are engaged in chanting and hearing the glories of the Lord, he is sure to make progress on the path back home, back to Godhead
- Even if one is in the material mode of passion, to create something in the world he has to take shelter of the Supreme for the necessary energy. That is the path of the successful termination of any attempt
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even if one is not born in a brahmana family, or even if he is born in a family of candalas, if he simply takes to Krsna consciousness he is immediately purified
- Even if one is not greedy for material possessions but is too attached to family life, he also cannot understand Krsna consciousness
- Even if one is unable to attain complete Krsna consciousness in this life, he is guaranteed at least to take his next birth in a human family. He cannot be sent into a hellish condition
- Even if one reaches the post of Indra, Candra, or any other demigod, he must be dissolved at a certain stage. A devotee is never interested in such temporary pleasure
- Even if the husband is not a great devotee like Kardama Muni, it is the wife's duty to adapt herself according to his mentality. That makes married life very happy
- Even if the impersonalist reaches the highest platform of spiritual realization, he falls down again to material attachment because of not being situated in the transcendental loving service of the Supreme Lord
- Even if there is a need to ask a favor from the spiritual master, one cannot ask that favor without satisfying him fully. Svayambhuva Manu wanted to disclose his mind regarding the function he wanted to execute due to affection for his daughter
- Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Visrambhena means "with intimacy," but it must not be familiarity that breeds contempt
- Even in the field of spiritual realization, this tamisra mentality of the living entity is hard to overcome
- Even in the modern age, in some communities or states, the old men are given poison so that they will die as soon as possible
- Even in the most prominent existence of the two lower qualities, the modes of passion and ignorance, there is sometimes a tinge of the mode of goodness
- Even in this material body, when he (the living entity) practices devotional service under the direction of the spiritual master, he comes to the position which is without change because that is his natural duty
- Even Krsna married Rukmini by that process, and some of His sons and grandsons also married by kidnapping.
- Even living entities who are lower than human can be raised to Krsna consciousness by other methods. For example, Sivananda Sena, a great devotee of Lord Caitanya, delivered a dog by feeding him prasada
- Even Lord Caitanya, although He is Krsna Himself, accepted a spiritual master; even Lord Krsna accepted a spiritual master, Sandipani Muni, in order to be enlightened; and all the acaryas and saints of the world had spiritual masters
- Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura
- Even Sripada Sankaracarya recommends that a little knowledge in Bhagavad-gita and the drinking of a little quantity of Ganges water can save one from the punishment of Yamaraja
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Even the great ocean was perturbed by the falling of the mountainlike body of the transcendental boar, and it appeared to be frightened, as if death were imminent
- Even the great sages have no information that beyond the material sky is the spiritual sky where Sri Krsna eternally resides with His associates, although at the same time He exhibits His pastimes in the mortal world in all the universes one after another
- Even the Lord's impersonal feature and all-pervading localized feature cannot be on an equal level with the Supreme Personality of Godhead
- Even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna, and this was certified by the demigods, the most beautiful living creatures in the universe
- Even the most desirable liberation is refused by devotees, although offered by the Lord. Thus the Lord becomes a kind of debtor to the devotees, and He can only try to repay the devotees, service with His ever-enchanting smile
- Even the most ferocious lower animals, such as tigers, can be tamed simply by regularly supplying meals and accommodations for sleeping. Only snakes cannot be tamed by such an arrangement
- Even the quality of goodness here in the material world is not free from tinges of passion and ignorance. But in the transcendental world, only pure goodness, without any tinge of passion or ignorance, exists
- Even the society of lower animals, the birds and bees, cleverly manages its bodily demands of eating, sleeping and mating
- Even third-class devotees who have no literary knowledge or no time to read Srimad-Bhagavatam or Bhagavad-gita get the opportunity to hear about the pastimes of the Lord
- Even though a pure devotee is present on this mortal planet, he is here in relation to the Lord for engagement in transcendental loving service, and not for any material cause
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
- Even though he (Kardama Muni) had the Supreme Personality of Godhead as his son, he had to respect the authority of the Vedas
- Even though one is found not to be following the strict rules and regulations of devotional service, if one simply has unflinching faith in Krsna, the Supreme Person, he is understood to be a sadhu
- Even though one is promoted to the higher planetary system for enjoyment and a long duration of life, still that is not a permanent settlement
- Even though the four Kumaras were instructed by their great learned father, Brahma, they could not actually understand the Absolute Truth
- Even though the Lord is never attached to any kind of material sex life, as the universal teacher He (Krsna) remained a householder for many, many years, just to teach others how one should live in householder life
- Even though the qualities of all entities, including the Lord, are equal, the Supersoul is different from the individual soul by quantitative power of expansion
- Even though they (Sukadeva Gosvami and the four Kumaras) were in the liberated state, instead of remaining impersonalists they were attracted by the beauty of the Lord and became devotees
- Even though we are not free from sins, the Lord is kind enough to allow us the facility of seeing Him in His arca-murtis in the temple. The Lord is all-powerful, and therefore He is able to accept our service by presentation of His arca form
- Even to think of abominable sex life is sinful, and to compensate for such acts, one has to give up his body
- Even up to the present, hundreds and thousands of pious Hindus go to pay respects to the incarnation of Godhead Nara-Narayana
- Even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
- Every form that we appreciate has its particular dimensions and characteristics. The quality of a particular object is appreciated by its utility. But the form of sound is independent
- Every human being should be given the opportunity to take advantage of his human form of life, and a father like Kasyapa is supposed to beget good children for the purpose of liberation
- Every individual soul remains unconscious after the dissolution of the creation and thus enters into the Lord with His material energy
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Every living being is under the plan of his natural inclinations in terms of the modes of material nature
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
- Every living entity can, like Uddhava, also become a confidential messenger on the same level as the Lord, provided he becomes confidential himself by dint of loving devotional service
- Every living entity has the propensity to love someone
- Every living entity is covered by a subtle and gross body. The subtle body is the covering of mind, ego, intelligence and consciousness
- Every living entity is of superior quality, spirit soul, and nothing material can be auspicious for him
- Every living entity should be kindly treated and should not be subjected to any violence. In modern civilized society, slaughterhouses are regularly maintained and supported by a certain type of religious principle
- Every living entity within this material world is always afflicted by some kind of miseries, pertaining either to the body, the mind or natural disturbances
- Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed
- Every living entity, especially persons in the human race, must feel grateful for the benedictions offered by the grace of the Supreme Lord
- Every living entity, however great he may be, even up to demigods like Brahma and Indra, is an eternally subordinate servitor of the supreme father
- Every one of them (mental speculators) is captivated by the external potencies of the Lord. The best thing for them is to surrender unto Him, knowing Him to be inconceivable, for thus they can receive His causeless mercy
- Every one of us who has come to this material world has the sense of overlordship. This is called pravrtti
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Every person engaged in the transcendental loving service of the Lord is prone to so many material activities, and if one is not strong enough to protect himself against the onslaught of material affection, he may be diverted from the spiritual energy
- Every place, every space and everything belongs to Viṣṇu, but where He personally lives is tad dhāma paramam, His supreme abode. One has to make one's destination the supreme abode of the Lord.
- Every planet is a residence for innumerable living entities, and the necessary space is provided in the sky by the supreme order of the Lord
- Every tree (in the land surrounding Bindu-sarovara) bore fruits and flowers, and every bird sang the glories of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Every virgin girl is supposed to be a devotee of Lord Siva. Diti remembered her childhood worship of Lord Siva and begged his mercy
- Every woman can qualify herself as much as Devahuti and then can also have God as her son. If the Supreme Personality of Godhead can appear as the son of Devahuti, He can also appear as the son of any other woman, provided that woman is qualified
- Every woman is expected to be as good and chaste as Devahuti or Bhavani. Today in Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him
- Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance - water - behind the word
- Everyone always desires to possess something
- Everyone engages in some sort of service. If one does not know one's constitutional position, one engages in the service of his personal gross body or his family, society or country
- Everyone has some prescribed duties to perform, but the perfection of such duties will be reached only if the Supreme Personality of Godhead, Hari, is satisfied by such actions
- Everyone in the material world is full of thoughts about how to maintain his family, how to protect his wealth, how to keep pace with friends and relatives, etc. Thus he is always in fear and lamentation, trying to keep up with the status quo
- Everyone in this material world engages in achieving the fruits of his labor
- Everyone is addicted to hearing of activities of another person, whether a politician or a rich man or an imaginary character whose activities are created in a novel
- Everyone is advised that one should not freely mix even with one's daughter or with one's mother or with one's sister
- Everyone is afraid of the activities of time, but a devotee who knows that the time factor is another representation or manifestation of the Supreme Personality of Godhead has nothing to fear from the influence of time
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is by nature inclined to some sort of work, and when that work leads one to religious life and religious life leads one to renunciation and renunciation leads one to devotional service, one attains the perfection of work
- Everyone is conscious of the last stage of life, when he will meet the cruel hands of death, but some consider their age and circumstances, concern themselves with the influence of time and thus engage in pious activities
- Everyone is infinitesimal, and therefore in the Vedas the Supreme Lord is called the supreme eternal amongst all eternals. He is the proprietor of the material and spiritual worlds and the supreme cause of manifestation
- Everyone is more or less proud of his opulence in this world, but when Lord Krsna was in human society, He excelled all His contemporaries within the universe
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
- Everyone is situated in the body of the Supreme in His gigantic visva-rupa form. In terms of the four orders, therefore, no caste is to be considered degraded because of being situated on a particular part of the body
- Everyone is subject to the miseries offered by material nature, but because the activities of miscreants, such as killing innocent people and animals or torturing women, are harmful to everyone and a source of pain for devotees, the Lord comes down
- Everyone knew that He was the Supreme Personality of Godhead, Krsna, yet His behavior was exemplary
- Everyone must be educated in Visnu worship and engaged in the devotional service of Hrsikesa, the owner of the senses. The conditioned souls are meant not to satisfy their material senses but to satisfy the senses of Hrsikesa
- Everyone must have been very anxious to know about the annihilation of the Yadu dynasty, and that message must have been explained by God to Uddhava and dispatched to Badarikasrama for the information of Nara-Narayana and other pure devotees of the Lord
- Everyone should engage in devotional service through Krsna consciousness. If one wants to be happy and peaceful in his position, either as a householder or citizen or member of human society, one must promote devotional service for pleasure of the Lord
- Everyone tries to become happy by planning in the material world, but the law of nature is so cruel that it sets fire to one's schemes; the fruitive worker is not happy in his schemes, nor is there any satiation of his continuous hankering for happiness
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everyone wants to satisfy his senses, but above the senses is the mind, above the mind is intelligence, above intelligence is the self, above the individual self is the Superself. Above the Superself is the Supreme Personality of Godhead, visnu-tattva
- Everyone who has accepted a material body must maintain the necessities of the body by acting or earning some livelihood. A devotee should only work for such income as is absolutely necessary
- Everyone's prescribed duty is glorious if it is performed in devotional service of the Lord, without desire for profit. Such loving service must be performed without reason, without impediment, and spontaneously
- Everyone, therefore, should try to take this process of Krsna consciousness and reach the highest perfection of life
- Everyone, whether he desires material enjoyment, liberation or the transcendental loving service of the Lord, should engage himself, offering obeisances unto the Supreme Lord, because the Lord can award everyone his desired benediction
- Everything belongs to the Supreme Personality of Godhead; therefore everything can be engaged in the service of the Lord
- Everything done here is done in the modes of material nature, and therefore all activities but service to the Lord are sinful
- Everything has a relationship with Krsna. When all economic development and material advancement are utilized to advance the cause of Krsna consciousness, a new phase of progressive life arises
- Everything in the spiritual sky retains its originality and does not fade. The fragrance of the flowers picked from the trees and made into garlands does not fade, for both the trees and the flowers are spiritual
- Everything is changed and transformed by the time factor, or by the indirect control of the Supreme Personality of Godhead
- Everything is done by the supervision of the Supreme Personality of Godhead
- Everything is possible by the grace of the Lord
- Everything needed is mentioned in the scriptures - what sort of house and decorations there should be, what sort of dress the wife should have, how she should be decorated with ointments, scents and other attractive features, etc
- Everything was done within the water, and as soon as she (Devahuti) thought of her beloved husband, Kardama, she was brought before him without delay
- Exactly as Saunaka Rsi inquired of Suta Gosvami and Suta Gosvami replied, so Srila Sukadeva Gosvami replied to King Pariksit's inquiries. The King was very anxious to understand the meaningful discussion that took place between the two great souls
- Except for the grhasthas, or the householders, everyone is supposed to engage in the spiritual advancement of life, and therefore the brahmacari, the vanaprastha and the sannyasi have very little time to earn a livelihood.
- Execution of the Lord's service is the main occupation of the pure devotee
- Existence of material enjoyment can endure as long as life is fresh, but at the fag end of life everything becomes tasteless, and everything appears to be vain and painful
- Expansions of transcendental service may appear to be material to the materialist, but factually they are expansions of the causeless mercy of the Lord towards the devotee
- Experimental knowledge can be achieved when one has understood the false knowledge. By experimental or proved knowledge, one can understand that he is not the body but spirit soul
- Extensively ignorant, they (lower animals) can know their desirables only by smell, and by such intelligence only can they understand what is favorable and unfavorable. Their knowledge is concerned only with eating and sleeping
- Extraordinary praises by a husband for his wife are certainly in the mode of joking
F
- Factory is another name for hell. At night, hellishly engaged persons take advantage of wine and women to satisfy their senses, but they are not even able to have sound sleep because their various mental speculative plans constantly interrupt their sleep
- Factually it happened that the same dog (that was fed prasadam by Sivananda Sena), when met by Lord Caitanya at Puri, was liberated from the material condition
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- Factually there is no doubt that the illusory, external energy is also part and parcel of the Supreme Lord
- Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection
- Faithful devotees (of God) are set free from the bondage of material encagement simply by appreciating the wonderful jugglery of the Supreme in the practical field
- False ego interacting with the different modes of material nature is the source of all materials in the phenomenal world
- False ego is the binding force of material existence. The Lord again and again gives a chance to the bewildered conditioned souls to get free from this false ego, and that is why the material creation takes place at intervals
- Family affection is an illusory manifestation of the external energy, and it is the only impetus for all mundane activities
- Family attraction is so strong that even if one is neglected by family members in his old age, he cannot give up family affection, and he remains at home just like a dog
- Family life within the kingdom of illusory energy, maya, is just like a prison for the eternal living entity. In prison a prisoner is shackled by iron chains and iron bars
- Family, society and friendship are flickering, and so they are called asat. It is said that as long as we are attached to this asat, temporary, nonexisting society and family, we are always full of anxieties
- Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society
- Famous yogis and demons can sometimes enact very magical feats by their mystic power, but in the presence of the Sudarsana cakra, when it is let loose by the Lord, all such magical jugglery is dispersed
- Feelings of ecstasy are displayed by highly advanced devotees of the Lord. There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc
- Female psychology dictates that when a woman offers her heart to a man for the first time, it is very difficult for her to take it back
- Fifty years of the life of Brahma are already over, and fifty years are yet to be completed; then, for Brahma also, death is inevitable
- Fire is already present in wood, but by a certain process, fire is kindled. Similarly, God is all-pervading. He is everywhere, and since He may come out from everything, He appeared in His devotee's (Kardama Muni) semen
- Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with
- Fire is considered to be the tongue of the Personality of Godhead Visnu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Visnu is the master
- Fire, water and air are the exchanging elements for the entire material manifestation, but water is most prominent. Also, excessive heat can be reduced simply by pouring water on the heated field
- First one must be able to sit properly, and then the mind and attention will become steady enough for practicing yoga. Gradually, one must control circulation of vital air, and with such control he will be able to withdraw the senses from sense objects
- First, the desiring candidate must find a bona fide spiritual master, and then he must very eagerly receive instructions from him and execute them. This is reciprocal service
- First-born living being, unlike all the others, has no material father, and thus he is called self-born, or svayambhu. He goes to sleep with Narayana at the time of devastation, and when there is another creation, he is born in this way
- Five thousand years ago Lord Krsna recommended yoga practice to Arjuna, but Arjuna frankly expressed his inability to follow the stringent rules and regulations of the yoga system
- Following the instructions of her son in the matter of devotional service, she contemplated the form of the Lord within herself with great devotional love. That is the perfection of Brahman realization or the mystic yoga system or devotional service
- Following the regulations, controlling the senses and practicing the different sitting postures are merely the preliminary practices (of attaining perfection of yoga)
- Foodstuff offered to the Lord is accepted by the devotees as the mercy of the Lord. After all, the Lord supplies all kinds of foodstuff, both to the human being and to other animals
- Foodstuffs cannot be manufactured by any scientist or materialist in a laboratory or factory established by human effort
- Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Foolish creatures, unacquainted with devotional service, sometimes play havoc with the education of people in general
- Foolish human beings who do not endeavor to investigate the supreme beauty and opulence of the Lord are here condemned by Brahma
- Foolish men want to take credit for all creations made by them, but intelligent persons know very well that not a blade of grass can move without the will of the Lord; thus all the credit for wonderful creations must go to Him
- Foolish nondevotees, not understanding the importance of arcana, criticize the regulative principles, but they have no eyes to see that the Lord also sleeps, by His own will
- Foolish people are surprised that one can lie down within water and sleep very happily. But a little intelligence can mitigate this foolish astonishment. There are many living entities within the bed of the ocean
- Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of maya. Human society should very seriously understand that the body itself is the source of all miserable life
- Foolish people, not knowing that Visnu is the supreme worshipable object, create so many worshipable objects in this material world, and therefore they fall down
- Foolish persons are misled into believing that simply by some caricature of meditation and sitting postures one can become God within six months
- Foolish persons may even make a show of so-called yoga, but they are unable to control the senses and mind, which is the real purpose of yoga practice. Such people can have no opulence in their lives. In a word, they are very unfortunate
- Foolish persons might have thought Him (Krsna) an extraordinary historic figure because they had no intimate touch with the Lord, but more unfortunate were the family members of the Lord, the members of the Yadu dynasty
- Foolish propaganda by atheists that temples were constructed only in later days is refuted here (in SB 3.1.23) because Vidura visited these temples at least five thousand years ago, & the temples of Visnu were in existence long before Vidura visited them
- Foolish so-called scholars say that it is not Krsna whom we must worship and to whom we must surrender; it is something else
- For a devotee there is no concern for this life or the next life because in any life he does not desire elevation in material prosperity or a high-grade or low-grade life
- For a devotee there is no question of desiring any material or spiritual prosperity. He simply aspires to serve the Lord. That is his highest happiness
- For a devotee, liberation is no problem at all. Liberation takes place without separate endeavor
- For a devotee, that qualitative equality (with God), which is the result of impersonal liberation, is already attained; he does not have to try for it separately
- For a devotee, the process of merging into the Brahman effulgence is considered to be hellish, and yogic power or the preliminary perfection of yogic power, to be able to control the senses, is automatically achieved
- For a dutiful man there is nothing to fear. Similarly, those who are powerful have no fear of derision or unkind words from an enemy
- For a grhamedhi, to accept a wife means to satisfy the senses, but for a grhastha a qualified wife is an assistant in every respect for advancement in spiritual activities
- For a Krsna conscious person, both living in heaven and living in hell are equal. How Svayambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses SB 3.22.33
- For a perfect yogi, there are eight kinds of superachievements: one can become lighter than air, one can become smaller than the atom, one can become bigger than a mountain, one can achieve whatever he desires, one can control like the Lord, and so on
- For a person like Kardama Muni there is no question of being conditioned; he was already a liberated soul and better than the demigods, who are also conditioned
- For a person seeking advancement in Krsna consciousness, such association (with women or with persons interested in material enjoyment) is more dangerous than suicide
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For a woman the first principle of religion is to be faithful to her husband. If, fortunately, the husband is a great personality, then the combination is perfect, and the lives of both the wife and the husband are at once fulfilled
- For actual attainment of spiritual knowledge, other qualifications are needed. What is essential is vidya, or worship of the Supreme Lord
- For Arjuna at first fighting was not agreeable, but when he understood that the fighting was agreeable to the Lord, he accepted the fighting as agreeable. That is the position of a pure devotee
- For arriving at the positive conclusions of knowledge in the Absolute Truth, the word brahma-darsanam is significant in this verse (SB 3.32.23). Brahma-darsanam means to realize or to understand the Transcendence
- For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara (Siva), but Brahma and Mahesvara are qualitative expansions of Visnu. Visnu is the central figure. Visnu, therefore, takes charge of maintenance
- For formality's sake, when a man is lying on his deathbed, his relatives come to him, and sometimes they cry very loudly, addressing the dying man - Oh my father, Oh my friend or Oh my husband
- For him (pure devotee) there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification
- For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he (a pure devotee of god) is free from attachment and detachment. That is the transcendental stage of neutrality
- For ladies, taking a bath up to the neck is ordinarily prescribed, and they take a full bath only on certain occasions. On this occasion Devahuti took a full bath and washed her hair very nicely
- For material enjoyment He (God) has prescribed so many ritualistic sacrificial performances in the Vedas, and thus people may take advantage of those instructions and enjoy material life in higher planets or in a noble aristocratic family
- For misguided living entities, sex life is the background of material existence
- For most of the trees, flowers, fruits and birds mentioned here (in SB 3.21.42-43) as surrounding Bindu-sarovara Lake, English synonyms cannot be found
- For ordinary persons God is not visible; however, when one can understand the significance of His holy name and one engages himself in the devotional service, beginning with the tongue, by chanting and tasting prasada, then gradually God reveals Himself
- For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- For people who hanker after material possessions, society, friendship and love, this knot of affection becomes very strong
- For pure devotees of the Lord who are completely satisfied with the transcendental loving service of the Lord, there is hardly any necessity to visit the various places of pilgrimage
- For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children
- For spiritual achievement the easiest path is to take shelter of a bona fide spiritual master and to serve him with heart and soul. That is the secret of success
- For such a devotee (a pure devotee) there is no such thing as material existence, and the much advertised bliss of brahmananda is like a fig for the devotee who is in the midst of the transcendental ocean of bliss
- For such a devotee (who is constantly engaged in service) there is nothing valuable to be achieved but the Lord's service. If one serves faithfully, there is no possibility of frustration because the Lord Himself takes charge of the devotee's advancement
- For such condemned persons (who do not believe in God's incarnations), the Lord's incarnation as the gigantic hog is invisible.
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life
- For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara (Siva). They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation
- For the devotees engaged in Krsna consciousness, in the Vaikuntha atmosphere, there is no influence of time
- For the entire duration of his life - 4,320,000 x 71 years - Manu engaged in Krsna consciousness by chanting, hearing, talking about and meditating upon Krsna. Therefore, his life was not wasted, nor did it become stale
- For the impersonalists and the so-called yogis, the Lord is always hidden by the curtain of yogamaya
- For the Krsna consciousness movement, there are three sinful activities which are prohibited - namely illicit sex, intoxication, and eating food other than the prasada offered to Krsna
- For the mundane speculators there is certainly a kind of bewilderment, but for the transcendental devotees there is nothing astonishing in this
- For the pure devotee of the Lord there is nothing beyond the lotus feet of the Lord, and the Lord knows that such devotees do not wish anything more than that. The word tu specifically establishes this fact
- For the pure devotees like Vidura, the topics of both the mundaners and the mental speculators are useless in all respects. Thus Vidura requested Maitreya to talk of the essence only, the talks of Krsna, and nothing else
- For the service of the Lord he (a devotee of God) can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him
- For them (pure devotees of God), hearing of the topics of Krsna is equal to meeting with Him face to face
- For them (who are averse to understanding God's pastimes), the Lord appears with His hand clutching the terrible mace, which is always smeared with bloodstains from His killing of demons. Demons are also sons of the Supreme Personality of Godhead
- For them (who are eternally Krsna conscious), the spiritual world is eternally existing, and they enjoy there
- For this particular mistake (thinking that God appears in a material body), even the great mystic yogis or great stalwart transcendentalists also come back again when there is creation
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- For those who are realized souls there is nothing but spirit
- For those who engage in devotional service there is no spell of maya, and their situation is all-perfect. The duty of living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life
- For those who want to know the Absolute Truth, the Vedanta-sutra is available, as is Srimad-Bhagavatam, the actual explanation of Vedanta-sutra
- For those who want to lord it over material nature, there are so many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them
- For those who want to make spiritual advancement, there is almost no existence of the mode of passion. Only the mode of goodness is prominent
- For want of sufficient piety, the onlookers are not attracted by such pastimes of God. In Bhagavad-gita it is said that only those who have completely surpassed the way of sinful reaction can engage themselves in the transcendental loving service of God
- Forest - going means to take one-hundred - percent shelter of the Supreme Lord, as explained by Prahlada Maharaja in his talks with his father
- Forgetfulness of his (living entity's) constitutional position is due to anger or envy
- Forgetfulness of one's relationship with Lord Visnu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Forgetfulness of that sweet relationship (with God) is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer
- Form is the combination of different types of sense perception. Predestined activities are the plans of the mental situation and the interaction of air
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- Formerly husband and wife used to live together peacefully throughout their whole lives, but nowadays it is a very difficult task
- Formerly it was customary that the sages used to go to the kings and the kings used to visit the sages in their hermitages; each was glad to fulfill the other's purpose. This reciprocal relationship is called bhakti-karya
- Formerly the garbhadhana reformatory system was prevalent, but at the present moment there is no such garbhadhana, or seed-giving ceremony. Under these circumstances, no one knows if a man is factually born of a brahmana father
- Formerly, after making their lives perfect, great sages and saintly persons used to beget children, otherwise they strictly observed the rules and regulations of celibacy
- Formerly, capital cities were surrounded by walls, and there were different gates for regular entrance. Even in Delhi today there are old gates, and some other old cities have such gates where citizens would gather to receive the king
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- Forms which are invisible can be understood only by touch; that is the independent appreciation of invisible form. Visible forms are understood by analytical study of their constitution
- Four kinds of pious men - the needy, the distressed, the enlightened and the inquisitive - approach the Lord in devotional service, and their devotion is mixed with material affection
- Four-legged animals are better than many-legged living entities, and better than the animals is the human being, who has only two legs
- Freshly prepared food is very tasteful but if kept for three or four hours becomes stale and tasteless
- Friendship should be cemented between persons with mutual interests and understanding. Such persons are said to be sva jati - of the same caste
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From birth to the end of five years of age is called childhood. After five years up to the end of the fifteenth year is called pauganda
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From history we can see that there were many powerful empires on the surface of the globe that were constructed with great pain and great perseverance, but in due course of time they have all been destroyed
- From Krsnaloka, the bodily effulgence of Lord Krsna is distributed not only to the spiritual world but to the material world as well; it is covered by matter, however, in the material world
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From Srimad-Bhagavatam and Bhagavad-gita we can know who the lawmaker is: the lawmaker is the Supreme Personality of Godhead
- From the Ayur-veda as well as from the Srimad-Bhagavatam it is clear that so many activities are going on internally and externally because of air alone, and as soon as there is some deficiency in the air circulation, these activities cannot take place
- From the descriptions of the physical elements in the above verses (SB 3.5.36) it is clear that in all stages the glance of the Supreme is needed with the other additions and alterations
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
- From the mahat-tattva all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- From the prayers of Prahlada Maharaja, we understand that He (Lord Visnu) appears garbed as a devotee in Kali-yuga. Lord Caitanya is that devotee
- From the sky developed the touch sensation, which is a mixture of eternal time, the external energy and the glance of the Personality of Godhead. The touch sensation developed into the air in the sky
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From the status of pure consciousness, the false ego is born because of misuse of independence. We cannot argue about why false ego arises from pure consciousness
- From the teachings of Bhagavad-gita we learn very clearly that Arjuna, in the beginning, did not want to fight with his brothers and relatives, but after understanding Bhagavad-gita he dovetailed his consciousness with the superconsciousness of Krsna
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- From this description (SB 3.8.15) we have the conception of three - the gross virat form, the subtle Hiranyagarbha and the material creative force, Brahma
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
- From this verse (SB 3.20.15) it appears that all the universes are floating in the Causal Ocean
- From this verse (SB 3.25.38) we can learn that we can love the Supreme Personality of Godhead as our dearmost object - as a friend, as a son, as a preceptor or as a well-wisher - and there will be no cheating and no end to such love
- From this verse (SB 3.31.41) it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman
- From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
- From Vedic scriptures it is understood that sometimes even Brahma and Indra fall down, but a devotee in the transcendental abode of the Lord never falls
- From within He (Krsna) helps the devotee as caitya, for He is seated within the heart of everyone. Understanding that God is seated within everyone's heart is not, however, sufficient
- Fulfilling the demands of the body is animal life, and fulfilling the mission of spirit soul is the human mission
- Fully satisfied by the answers of the sage Maitreya, Vidura wanted to understand the remaining portions of the creative function of the Lord, and he took the clue from the previous topics
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- Garuda wanted to show respect for Indra; since he knew that Indra's weapon must destroy something, he offered his wing
- Garuda works as the carrier of the Lord; therefore he is considered the transcendental prince of all carriers. With his two wings Garuda began to vibrate the Sama Veda, which is chanted by great sages to pacify the Lord
- Garuda, the carrier of the Lord, snatched away a nectar pot from the hands of the demigods in heaven in order to liberate his mother, Vinata, from the clutches of his stepmother, Kadru, the mother of the serpents
- Gavayas are sometimes called camaris, and they are considered very sacred. In India there are still gypsies or forest mercantile people who flourish by trading kasturi, or musk, and the bunches of hair from the camaris
- Gavayas, the species of cow mentioned herein (SB 3.21.44), bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Generally a human being has no idea of what the constitutional position is in the higher material planets, which are far better constituted in regard to all paraphernalia
- Generally a pure devotee of the Lord or a pure disciple of a bona fide spiritual master does not ask any favor either from the Lord or the spiritual master
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally people execute religious practices for economic development or sense gratification, but that is not recommended for one who wants to advance in yoga
- Generally stri, or woman, is less intelligent than man; therefore, if the husband is intelligent enough, the woman gets a great opportunity for spiritual enlightenment
- Generally the daughters were too shy to express their opinions before their father, but the father would accept the daughters' intentions through someone else, such as a grandmother to whom the grandchildren had free access
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Generally yogis look very skinny because of their not being comfortably situated, but Kardama Muni was not emaciated, for he had seen the Supreme Personality of Godhead face to face
- Generally, conditioned souls have lost their atma, or self, but those who are transcendentalists have realized the self
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
- Generally, kings fight to extend their kingdoms, which they rule for sense gratification. But as far as Arjuna is concerned, he declined to fight for his own sense gratification
- Generally, only a person who is born in a family of brahmanas, who has been reformed by the ten kinds of purificatory processes and who is learned in Vedic literature is allowed to perform the Vedic sacrifices
- Generally, people are attached to sense enjoyment and so aspire for life on the heavenly planets. Therefore, they engage themselves in charitable or other pious activities
- Generally, people are concerned with the satisfaction of the tongue and the satisfaction of the genitals. That is material life
- Generally, people are convinced of the impersonal feature of the Absolute Truth. Because they do not associate with devotees, they cannot understand that the Absolute Truth can be a person and have personal activities
- Generally, persons who had faith in the revealed scriptures accepted the Lord (Krsna) as He is, and all of them merged into great bereavement when the Lord disappeared from the world
- Generally, pure devotees utilize their valuable time in chanting and discussing various activities of Lord Krsna or Lord Caitanya amongst themselves
- Generally, the different bodily postures in the yoga system are accepted by less intelligent men to be the end of yoga, but actually they are meant to concentrate the mind upon the Supersoul
- Generally, the lower part of the body of the statue of the Lord is covered with yellow silk. That is the Vaikuntha dress, or the dress the Lord wears in the spiritual sky. This cloth extends down to the Lord's ankles
- Generally, those who are very materialistic or who possess material wealth and prosperity are unable to appreciate the value of transcendental love of God
- Ghosts and mischievous hobgoblins are also the creation of Brahma; they are not false. All of them are meant for putting the conditioned soul into various miseries. They are understood to be the creation of Brahma under the direction of the Supreme Lord
- Ghosts are bereft of a physical body because of their grievously sinful acts, such as suicide. The last resort of the ghostly characters in human society is to take shelter of suicide, either material or spiritual
- Girls are never thrown into the public street to search out their husband, for when girls are grown up and are searching after a boy, they forget to consider whether the boy they select is actually suitable for them
- Giving with the purpose of gaining something is called charity in the mode of passion
- God decorated as described in this chapter (SB 3.15) as He appeared before the four sages (Kumaras). This Narayana form is Krsna's expansion; therefore the Krsna consciousness movement which is now spreading is the real, topmost process of yoga practice
- God expands either as kala or as amsa. Amsa means "direct expansion," and kala means expansion of the expansion
- God expands Himself in innumerable forms, but all of them are nondifferent from one another. Visnu has four hands, each hand holds a particular item - either a conchshell, wheel, club or lotus flower. Of these 4 emblems, the cakra, or wheel, is the chief
- God Himself was present in his (Kardama Muni) home - why should he leave home? Such a question may certainly arise
- God incarnates in different forms, such as those of a fish, a tortoise, a hog, a combined lion and man, just to give protection to civilized man, the cow & the demigods, who are directly responsible for the regulative life of progressive self-realization
- God is as sentient as we are. He is satisfied by our prayers and dissatisfied by our harsh words against Him. In order to give protection to His devotee, He is always ready to tolerate insulting words from the atheists
- God is one without a second, and He is the primal cause of all causes. As there are many departmental heads of governmental affairs, so there are many heads of management of the universal affairs
- God is the prime living entity of the entire material and spiritual creation and is bhuvanaika-vandyam, the only worshipable personality in the three worlds. The airplanes in the spiritual sky are self-illuminated and are piloted by His great devotees
- God maintains all other living entities, but no one can maintain God. That is His svacchanda-sakti; He is not dependent on others
- God offers the conditioned soul a material body for his so-called enjoyment, but if one does not come to his senses and enter into spiritual consciousness, God again puts him in the unmanifested condition as it existed in the beginning of the creation
- God's beauty is superexcellent, surpassing even the beauty of Laksmi in Vaikuntha. His devotees in the Vaikuntha planets want to see Him as the most beautiful, but the devotees in Gokula or Krsnaloka want to see Radharani as more beautiful than Krsna
- God's body and God Himself are one and the same, and when God's activities are displayed, they are certainly nondifferent from the Lord in all respects. The conclusion is that persons who consider the Lord's activities material are certainly mistaken
- God's creation in the Vaikuntha world is perfect. There is no cause of fear. The entire kingdom of God is such a completely harmonious unit that there is no possibility of enmity. Everything there is absolute
- Goddess of fortune, Laksmi, who engages in massaging the legs, ankles and thighs of the Lord, is called the mother of Brahma, but actually Brahma is born from the abdomen of the Lord, not from the abdomen of his mother
- Godless kings or heads of state, when puffed up by advancement of material wealth, education and increase of population, always make a show of military strength and give trouble to the innocent
- Going to the forest is compulsory for everyone. It is not a mental excursion upon which one person goes and another does not. Everyone should go to the forest at least as a vanaprastha
- Goloka eva nivasaty akhilatma-bhutah: He (God) is living in Goloka, but still He is present all over the creation. He is the Supersoul of everything, the Supreme Personality of Godhead, and He has innumerable transcendental qualities
- Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samadhi, with faith
- Govinda, whom I worship, is the original PG. He is nondifferent from His innumerable plenary expansions, who are all infallible, original & unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh & young
- Grains, fruits, milk and similar foods are allotted for human consumption. One should not be excessively eager to satisfy the tongue and eat that which is not meant for humanity
- Gratitude and love for God is exhibited by a pure devotee, who knows that the Lord lives in every living entity
- Great authorities should be followed; otherwise, if we simply depend on the scriptures, we are sometimes misled by rascals, or else we cannot understand or follow the different spiritual injunctions. The best path is to follow the authorities
- Great householders pray to God to send His representative so that there may be an auspicious movement in human society. This is one reason to beget a child
- Great impersonalists like Sukadeva Gosvami and the four Kumaras were attracted by the beauty of the Deities in the temple, by the decorations and by the aroma of tulasi offered to the Lord, and they became devotees
- Great learned sages like Maitreya Muni are always very enthusiastic about describing the transcendental activities of the Lord. Maitreya Muni, being thus invited by Vidura to speak, appeared to be smiling because he actually felt transcendental bliss
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
- Great unalloyed devotees of the Lord are compassionate towards the fallen, and therefore they travel all over the world with the mission of bringing souls back to Godhead, back to home
- Greatest time of all covers the entire existence of the nondual manifestation
- Gunavabhase: He (the Supreme Lord) is beyond the three modes of material nature, but it is due to Him that the three modes of material nature are manifested
- Gunesu, or maya consciousness, involves attachment to the three material modes of nature, under which one works sometimes in goodness and knowledge, sometimes in passion and sometimes in ignorance
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- Hamsa-yana, the airplane by which Brahma travels all over outer space, resembles a swan
- Hanuman, the great devotee of Rama, said, "I know that there is no difference between the Sita-Rama and Laksmi-Narayana forms of the Supreme Personality of Godhead, but nevertheless, the form of Rama and Sita has absorbed my affection and love
- Hanumanji (Vajrangaji) wanted to see the form of the Lord as the Personality of Godhead Ramacandra, whereas other Vaisnavas want to see the form of Radha-Krsna, and still other devotees want to see the Lord in the form of Laksmi-Narayana
- Haridasa Thakura informed him (Advaita Prabhu) that he was born of a Muhammadan family and asked why Advaita Prabhu was offering the first dish to a Muhammadan instead of an elevated brahmana
- Haridasa Thakura was caned in twenty-two marketplaces, and Lord Caitanya's principal assistant, Nityananda, was violently attacked by Jagai and Madhai. But still they were tolerant because their mission was to deliver the fallen souls
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- Haryaksa is another name for Hiranyaksa, the demon
- Having imparted that knowledge to His mother - and, through His mother, to the world - Kapiladeva had no more need to stay at home, so He took permission from His mother and left
- He (A brahmana) uses that intelligence to preach Krsna consciousness for the benefit of the public, and therefore he is magnanimous
- He (a common man) has to take shelter of a bona fide spiritual master and work under his direction faithfully and sincerely; then he becomes perfect, without a doubt
- He (a devotee of God) does not want anything in return from the Personality of Godhead; he only wants to render transcendental loving service. In any case, everyone should worship the Supreme Personality of Godhead, for He will fulfill everyone's desire
- He (a Devotee of God) should make friendship with other devotees so that by discussing among themselves, they may elevate one another on the path of spiritual understanding. This is called ista-gosthi
- He (a devotee of God) simply works for the Supreme Personality of Godhead, Krsna. That is perfect Krsna consciousness
- He (a devotee who is not completely purified) wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord
- He (a devotee) prays to the Lord, My dear Lord, it does not matter where I am born, but let me be born, even as an ant, in the house of a devotee
- He (a grhasta) prefers to live in family life rather than as a mendicant or sannyasi, but his chief aim is to achieve self-realization, or to come to the standard of Krsna consciousness
- He (a grhastha) does not have to cook or offer fire for sacrifice because he is always engaged in Krsna consciousness; therefore he has already accomplished all ritualistic performances of religion
- He (a highly advanced devotee) can understand that in the material world there is nothing good; everything is bad due to its being contaminated by material nature
- He (a living entity) takes the body as himself, his bodily expansions as his kinsmen, and the land from which his body is born as worshipable
- He (a living man) is always present in the past, present and future, like electricity. One can remember incidents from his past and can conjecture about his future also on the basis of past experience
- He (a materialistic devotee) is not completely situated on the spiritual platform; rather, he is in the lowest stage of devotion. He does, however, show all respect to the Deity
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a person born in a low family that chant the holy name to please God) is competent to speak on the importance of the transcendental name, just as Thakura Haridasa did
- He (a person) attempts to act fruitively for personal gain or sense gratification, after attempting fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God
- He (a person) should distinguish between the nature of matter and the nature of spirit, and his real identification should be with spirit, not with matter. By this knowledge, one should avoid the false, bodily concept of life
- He (a person) then makes further progress to become a qualified Vaisnava, which means that the brahminical qualification is already acquired
- He (a pure devotee of God) is present there only as a reflection, but a pure devotee can realize that in the darkness of material illusion the only light is the Supreme Lord, who is its support
- He (A pure devotee) fully engages in the service of the Lord, and for other affairs he simply spares as much time as absolutely necessary
- He (a sadhu) is merciful because he is the well-wisher of all living entities. He is not only a well-wisher of human society, but a well-wisher of animal society as well
- He (a saintly person eligible to enter into the kingdom of God) is not such a fool that he will kill a goat Narayana to feed a human Narayana, or daridra-narayana
- He (a sannyasi) renounces everything for the sake of the Supreme Personality of Godhead
- He (Ambarisa Maharaja) engaged his hands in cleansing the temple, he engaged his tongue in tasting the foodstuff offered to the Lord, and he engaged his ears for hearing the great pastimes of the Lord. In that way all his senses were engaged
- He (Arjuna) fought not for his sense gratification but for the satisfaction of the Supreme Personality of Godhead
- He (Arjuna) fought, but he was actually freed from the reactions of fighting, although in the beginning, when he was nonviolent, unwilling to fight, the entire responsibility was upon him. That is the difference between liberation and conditioning
- He (Arjuna) said that although he could get a kingdom by fighting with his relatives, he did not want to fight with them. But when he was ordered by Krsna and convinced by the teachings of Bhagavad-gita that his duty was to satisfy Krsna, then he fought
- He (Arjuna) was awarded the specific eyes to see this visva-rupa, yet although he was able to see the Lord's innumerable hands and mouths, he was unable to see Him completely
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - I worship Govinda, the primeval Lord, who is nondual and infallible. He is the original cause of all causes, even though He expands in many, many forms
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (Brahma) has to offer his respectful obeisances unto the Lord. Therefore, it is incumbent upon all others, who are far, far below the standard of Brahma, to do as he did and offer respects as a matter of duty
- He (Brahma) is always accompanied by great sages and transcendentalists, all of whom came to see the bullfight between the demon and the Lord
- He (Brahma) is always accompanied by such great personalities as Marici, Kasyapa and the seven sages, as well as by great mystic yogis, the Kumaras and many other spiritually advanced living entities, but he has his own interest, separate from the Lord's
- He (Brahma) is called svarat because he did not go to any school or college to learn but learned everything from within
- He (Brahma) is the first living creature and is born from the lotus which grows from the abdomen of the Supreme Personality of Godhead Garbhodakasayi Visnu. Therefore he is called Svayambhu, self-born
- He (Brahma) is the head of all the demigods, and therefore he is addressed here (SB 3.15.4) as the head jewel of the demigods. It is not difficult for him to understand everything which is happening in both the spiritual and material worlds
- He (Brahma) is the primeval living being and the most learned within the whole universe
- He (Brahma) is the representative of Krsna, the Supreme Personality of Godhead, and has been assigned to preside over universal affairs
- He (Brahma) knows everyone's heart and everyone's intentions. Therefore he was requested to explain this incident. Why was the pregnancy of Diti causing such anxieties all over the universe?
- He (Brahma) returned to his own planet with the four Kumaras and Narada because they were not going to be married
- He (Brahma) the Supreme Personality of Godhead's incarnation of the mode of passion in the material world. He is nondifferent, in the representative sense, from the Supreme Personality of Godhead, and therefore the influence of time cannot affect him
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Brahma) was given the required intelligence, which is so powerful and extensive that he is almost independent of the control of the Supreme Personality of Godhead
- He (Brahma) was the only living creature; therefore the Vedic knowledge was imparted within his heart by the Supreme Personality of Godhead, who is seated within everyone as Paramatma
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Caitanya) states that the first result of chanting the maha-mantra, Hare Krsna, is that dirt is cleared from the consciousness, or the mirror of the mind, and then at once the blazing fire of material existence is over
- He (Dhruva) did not care for death, however, and even with his present body he boarded a spiritual airplane and went to the planet of Visnu because of association with the great sage Narada, who had spoken to him the narration of the pastimes of the Lord
- He (Dhruva) left this world at an early age, as a young boy, although he had attained the throne of his father and had several children of his own. Because he was due to quit this world, death was waiting for him
- He (Duryodhana) could not accept the sound advice of Vidura, but on the contrary he insulted that great soul, who was the well-wisher of his whole family. Vidura could understand this because he was a pure devotee of the Lord
- He (Duryodhana) desired that Vidura be immediately put out of the palace and deprived of all his possessions. If possible, he would have liked him caned until he was left with nothing but his breath
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (God as the Supersoul) remains with the jiva simply as sanction-giver and witness so that the living entity can receive the results of his activities, good or bad
- He (God) bestows different kinds of bodies upon the living entities, who are conditioned by their propensity to lord it over material nature, but in course of time these living entities become so degraded that they need enlightenment
- He (God) can so exist because He is all-perfect and omnipotent. Everything other than Him, including His plenary expansions, the visnu-tattvas, is His part and parcel
- He (God) does not have to come Himself to destroy demons, for He has many agents; even the external energy, maya, has sufficient strength to kill them. But when He comes to show compassion to His devotees, He kills the nondevotees as a matter of course
- He (God) gives the conditioned souls all facilities for rectifying the activities of the false ego, but He does not interfere with their small independence as parts and parcels of the Lord
- He (God) Himself also instructs in His speeches of Bhagavad-gita. This propaganda work goes on side by side with the creation to convince the misguided living entities who are rotting in this material world to come back to Him and surrender unto Him
- He (God) is also the companion of every living entity as the Supersoul, but He is unchanged
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (God) is especially inclined to His devotee; He touches the core of the heart of the devotee simply by smiling and glancing over him
- He (God) is ever infallible, whereas the living entities are prone to fall under the illusory energy
- He (God) is full of all energies, He is all-pervasive in spite of His residing in Goloka Vrndavana, just as the sun, although situated in a particular place within the universe, is present by its sunshine throughout the universe
- He (God) is just like the sun. The sun does not appear or disappear in the sky; it is only in the experience of men that in the morning the sun rises and in the evening the sun sets
- He (God) is not only within the universe, but within the atoms also. He is within the heart of every living entity. Garbhodakasayi Visnu, the Supreme Personality of Godhead, entered into everything
- He (God) is not subjected to the threefold miseries created by the material energy because He is beyond it. The modes of material nature do not touch Him. It is explained here (in SB 3.26.3), svayam-jyotih: He is light Himself
- He (God) is so kind that He awards salvation even to His enemies because they come into contact with Him and are indirectly absorbed in Him by their inimical thoughts
- He (God) is the actual friend of all living entities
- He (God) is the beneficiary for all the results of sacrifices and penances (bhoktaram yajna-tapasam), and He is the proprietor of all the three worlds - sarva-loka-mahesvaram
- He (God) is the proprietor of all planets, and He is the friend of every living soul
- He (God) is the supreme controller Himself, and He cannot be compared to the ordinary living entities, who are controlled by the laws of material nature
- He (God) leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam, so that the living entities hovering in the darkness of nescience may take advantage of the instructions, the saintly persons and the spiritual masters and thus be freed
- He (God) says in Bhagavad-gita that if someone surrenders unto Him, then there is no longer any problem of birth and death. We should accept the time factor as the Supreme Personality of Godhead standing before us
- He (Haridas Thakura) was apparently born in a family of Muhammadans, but because he was chanting the holy name of the Supreme Lord offenselessly, Lord Caitanya empowered him to become the authority, or acarya, of spreading the name
- He (Haridasa Thakura) was a great devotee who came into this material world to execute the will of the Lord by preaching the Lord's glories
- He (Hiranyaksa) addressed Him (the Personality of Godhead) as vana-gocarah, which means "one who is a resident of the forest," but another meaning of vana-gocarah is "one who lies on the water
- He (Hiranyaksa) also addressed Him (PG) as ajna. Sridhara Svami says that jna means "knowledge," and there is no knowledge which is unknown to the Supreme Personality of Godhead. Indirectly, therefore, the demon said that Visnu knows everything
- He (Kapiladeva) addressed His mother (Devahuti) as bhamini to indicate that she was already thinking of the Lord as her son
- He (Kardama Muni) showed his princess-wife that although he was living in the hermitage, he had the power to go everywhere and do anything by mystic yoga
- He (Kardama Muni) was a householder, although a yogi, but he had the incarnation of the Supreme Personality of Godhead Kapila Muni as his son
- He (Kardama Muni) willingly gave love of God, and he recommended that she (Devahuti) accept it and enjoy it because he had already achieved it
- He (Kardama) offered his obeisances to Svayambhuva Manu because as Manu, king and emperor, he was the representative of the Supreme Lord
- He (Kardama) said, "Yes, I shall accept your daughter under religious regulations of marriage"
- He (Kardama) was not a fictitious yogi. Those who are actually on the advanced path aspire only to see the eternal form of the Lord
- He (Kasyapa Muni) could have refused her (Diti) with strong words expressing impossibility, but he was not as spiritually strong as Vidura
- He (Kasyapa) knew that the child born of such untimely sexual intercourse would certainly not be a good child, but could not protect himself because he was too obligated to his wife
- He (Krsna) already exists in multiforms, but none of the forms are material. Sridhara Svami has commented that arupinah, "without form," means without material form
- He (Krsna) always has a transcendental body. But fools and rascals, who are called mudhas, consider Him one of them, and therefore they deride Him
- He (Krsna) always keeps Himself out of the vision of the nondevotees, who are devoid of love and devotion, and thus He puts them still further away from the Lord
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Krsna) can never be detached from the service of His transcendental associates like Rukmini and other goddesses of fortune, as described in the Brahma-samhita (BS 5.38): laksmi-sahasra-sata-sambhrama-sevyamanam
- He (Krsna) can remain with His devotee in any suitable form, yet He is unapproachable by any amount of demoniac activities
- He (Krsna) did not appear in human society in His Vaikuntha feature with four hands because that would not have been suitable for His pastimes
- He (Krsna) displayed special attachment for His family members, the Yadus, as well as for His sixteen thousand wives, who had the opportunity to meet Him in the leisure hours of night
- He (Krsna) does not assume any form, as the impersonalists think, because He comes at His own will, and the form in which He descends is His eternal form
- He (Krsna) is accompanied by the purusas, who create the mahat-tattva. It is confirmed in the Vedic hymns, mahantam vibhum atmanam. Krsna appeared, just like electricity, when there was friction between Kamsa and Vasudeva and Ugrasena
- He (Krsna) is not forced to come by the laws of material nature
- He (Krsna) is the chief of all living entities; no one can surpass Him or be equal to Him in wealth, strength, fame, beauty, knowledge or renunciation
- He (Krsna) is the greatest well-wishing friend of everyone, and the Kumaras wanted to see Him. The doorkeepers should have known that the four sages (four Kumaras) had no other business, and therefore to restrict them from entering the palace was not apt
- He (Krsna) is the Lord of the three principal potencies, namely cit-sakti, maya-sakti and tatastha-sakti, and He is the complete master of six kinds of fortune - wealth, strength, fame, beauty, knowledge and renunciation
- He (Krsna) is the original Supreme Personality of Godhead - krsnas tu bhagavan svayam (SB 1.3.28) - and Narayana, the purusas and all other incarnations accompany Him to function as different parts of His pastimes
- He (Krsna) is the proprietor not only of human bodies but of birds, beasts and all other entities, not only on this planet but on other planets also
- He (Krsna) is the supreme living entity and is supplying the necessities of all other living entities
- He (Krsna) is the supreme proprietor; therefore He does not become divided by protecting the different individual souls. He remains one and the same
- He (Krsna) lived there for eleven years and completed all His fascinating pastimes of childhood, boyhood and adolescence with His elder brother, Lord Baladeva, His first expansion
- He (Krsna) nevertheless exhibited much attachment for His pure devotees on the earth, as well as for the demigods who engage in His service in the heavenly planets as powerful delegated directors in the management of all material activities
- He (Krsna) played the part of the charioteer, while Arjuna was given the chance to play the fighter and thus become the hero of the Battle of Kuruksetra
- He (Krsna) therefore asked Maharaja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana
- He (Krsna) wanted to see His devotee and friend Arjuna as the hero of the Battle of Kuruksetra, and thus He waited for all the miscreants of the world to assemble. That, and nothing else, is the explanation of His waiting
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- He (Lord Caitanya) said clearly, upon the inquiry of Sanatana Gosvami, that a living entity is the servitor of Krsna eternally
- He (Lord Krsna) can lift millions of Govardhana Hills by His simple desire; He does not need to lift it with His hand. But He imitates the ordinary living entity by this lifting, and at the same time He exhibits His supernatural power
- He (Lord Krsna) is eternally a cowherd boy at Vrndavana, He is eternally the leader of the Battle of Kuruksetra, and He is eternally the opulent prince of Dvaraka and the lover of the damsels of Vrndavana
- He (Lord Krsna) was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He (Lord Siva) offered Arjuna the Pasupati weapon and blessed him. Here Vidura inquired about the great warrior's well-being
- He (Maitreya Muni), along with Uddhava, personally heard it (Srimad-Bhagavatam) directly from the Lord
- He (Maitreya Rsi) did not manufacture anything or add interpretation, but explained whatever he had heard from his spiritual master. Thus he accepted as bona fide the system of parampara, or receiving the transcendental message in disciplic succession
- He (Maitreya) appreciated the valuable inquiries of Vidura and thus thanked him with great honor
- He (Maitreya) considered the company of Vidura most desirable because such association can accelerate one's dormant propensities for devotional service
- He (Narottama dasa Thakura) has recommended that instead of taking the trouble to travel to such places, one should concentrate his mind on Govinda, and that will help him
- He (one who engaged in the process of self-realization, or connecting with the Supreme Absolute Truth) is guaranteed to appear in human society in his next life
- He (one who is engaged in devotional service) has to eat krsna-prasada. He has to sleep according to regulated principles. The principle is to reduce the duration of sleep and to reduce eating, taking only what is needed to keep the body fit
- He (Parasara) considered, "Demons are so made that they devour living creatures, men and animals, but why on that account should I withdraw my brahminical qualification of forgiveness?"
- He (Prahlada Maharaja) did not ask any benediction that he might have asked, but he prayed that his atheistic father might be liberated. He never cursed any of the persons who engaged in torturing him at the instigation of his father
- He (Siva ) simply advises his great wife (Parvati) that of all kinds of worship, the worship of Visnu is the highest, and greater than that is the worship of a great devotee or anything in relation with Visnu
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (Siva) is called Mahadeva, or the greatest of all demigods, and no one is equal to or greater than him in the material world. He is almost equal with Lord Visnu
- He (Siva) is naturally very kind towards women, on whom even the uncivilized hunters also show their mercy
- He (Siva) is very great & his renunciation of all material enjoyment is an ideal example of how one should be materially unattached. One should therefore follow his footsteps & be unattached to matter, not imitate his uncommon acts like drinking poison
- He (Siva) refuses to accept such luxurious items himself because they are only meant for Krsna. However, since they do not know this purpose of Lord Siva, foolish persons either laugh at him or profitlessly try to imitate him
- He (Sri Caitanya Mahaprabhu) said, prema pumartho mahan: to achieve love of Godhead is the highest perfection of life
- He (Sri Krsna) is the one friend and well-wisher for all, and He is one without a second. The Lord maintains all the living entities everywhere by His six transcendental opulences, for which He is known as bhagavan, or the Supreme Personality of Godhead
- He (the bona fide spritual master) instructs him through the ear, not privately, but publicly. "You are fit for such and such work in Krsna consciousness. You can act in this way"
- He (the child) is put in very awkward circumstances, and the suffering continues
- He (the conditioned soul) does not cease such faulty activities, he has to change to different bodies, some high and some low. That is called samsara-padavim, which means this material world, from which there is no release
- He (the conditioned soul) does not know that all such work is also faulty because it will not give him relief from the process of transmigration from one body to another
- He (the conditioned soul) has no responsibility; he is simply the witness of the action, but he is forced to act in that way due to his offense in his eternal relationship with Krsna
- He (the devotee) has no business mixing with others, for although he does not see anyone as his enemy, his dealings are only with persons who engage in devotional service
- He (the devotee) should be satisfied always with such income and should not endeavor to earn more and more simply to accumulate the unnecessary
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- He (the disciple) should faithfully try to execute that particular instruction (received from the spiritual master) and should consider that his life and soul
- He (the dying family man) is already in a painful condition because of disease, and his glands and throat are choked up with mucus. He is already in a very difficult position, and when he is addressed by his relatives in that way, his grief increases
- He (The great sage Maitreya) just gives a hint of His unlimited time by the standard of the life of Brahma. The entire duration of the life of Brahma is calculated to be less than a second of the Lord's time, and it is explained in the Brahma-samhita
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (the living entity) has no opportunity to get out of the control of material nature because it has already conditioned him. In Bhagavad-gita it is also stated that it is very difficult to get out of the clutches of material nature
- He (the living entity) has rebelled against the service of the Lord, he is put in the service of the maya. He is still serving, but in a perverted manner
- He (the living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- He (the living entity) has to realize and at the same time engage himself in the devotional service of the Lord; then he can exist in the Brahman status. Otherwise he falls down
- He (the living entity) is under the qualities of nature, but he falsely thinks that he is the proprietor
- He (the living man) never forgets his personal identity, even though he is placed in awkward circumstances
- He (the Lord) descended as the son of Kardama Muni in order to fulfill that promise
- He (the Lord) gives shelter to the impersonalists in His impersonal Brahman effulgence, whereas He gives shelter to the devotees in His personal abodes known as the Vaikunthalokas
- He (The Lord) is always there (within the heart), but in order to please His devotee, He appears as her son
- He (the Lord) is avikaram, changeless. He is always the same Supreme, but unfortunately the Mayavadi philosophers, because of their impure hearts, cannot understand that the Supreme Soul, the Supersoul, is different from the individual soul
- He (the Lord) is called bhaktanam mana-vardhanah, He who increases the honor of His devotees
- He (The Lord) is full in knowledge, renunciation, strength and beauty. He is full in everything, and no one can surpass Him
- He (the Paramatma) is also bhokta; He gives maintenance and sustenance to the conditioned soul
- He (the personalist) understands that although He (God) distributes Himself in so many ways, He has His separate personal existence
- He (the Personality of Godhead) enters again into each and every universe as Garbhodakasayi Visnu and fills up half of each universe with His own perspiration
- He (the sadhu) will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service. That is the result of associating with a sadhu
- He (the self-realized devotee) performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself
- He (The Supersoul) knows. I may forget my past activities due to the change of body, but because the Supreme Lord as Paramatma is sitting within me, He knows everything; therefore the result of my past karma, or past activities, is awarded to me
- He (the Supreme Personality of Godhead) appears when pleased by the worship of a devotee. A devotee may ask the Lord to appear as her son
- He (the Supreme Personality of Godhead) exists in His personal form always, but the cosmic manifestation takes place by His inconceivable potency
- He (the Supreme Personality of Godhead) is also called pradhana because He is the Supreme. He is equal to everyone, but to one who surrenders to Him He is especially favorable
- He (The Supreme Personality of Godhead) is always described as bhakta-vatsala because He is more inclined toward His devotees than toward other transcendentalists
- He (The Supreme Personality of Godhead) may assume the body of a human being, but that body is not material
- He (Uddhava) again remembered the lotus feet of the Lord (Krsna) and remembered all his transcendental loving service unto Him, and by so doing he felt the same ecstasy that he used to feel in the presence of the Lord
- He (Uddhava) laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
- He (Uddhava) was advised to proceed to Badarikasrama because there he could associate with the devotees of Nara-Narayana, and in their association of devotional service he could increase his eagerness for chanting, hearing, knowledge and detachment
- He (Vasudeva) had special attention for Kunti because she became a widow at an early age. While inquiring about Vasudeva's welfare, Vidura remembered all about him and the family relationship
- He (Vidura) accepted Krsna as his worshipable Lord and followed His instructions wholeheartedly
- He (Vidura) claimed the friendship of Maitreya Muni, not because he was Maitreya's son but because Maitreya was actually the friend of all who have lost their spiritual vision due to material influence
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He (vidura) enjoyed freedom of life without obligation to the many duties of the world
- He (Vidura) got the opportunity by the grace of Duryodhana, & instead of being sorry at the strong words of insult, he thanked him from within because it gave him the chance to live alone in a holy place and fully engage in the devotional service of God
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Vidura) wanted to hear about Him (Krnsa) in His purusa incarnations, which He manifests with full potencies for the creation and maintenance of the cosmic world. The activities of the purusa incarnations are but an extension of the activities of God
- He (Vidura) wanted to hear more and more (about God) so that he could be more and more blessed by the transcendental message
- He (Vidura) was interested in the progeny of Svayambhuva Manu because in that dynasty, good devotee kings appeared who protected their subjects very carefully with spiritual knowledge
- He (Visnu) is the actual creator of this universe, He is the actual maintainer, and when everything is annihilated, it rests in Him only. That is the conclusion of Srimad-Bhagavatam
- He (who took complete shelter of the Lord) is transcendental to all these miseries - due to the body, the mind, or natural disturbances of summer and winter
- He (Yamaraja) is surely among the most confidential representatives of the Lord. Such confidential posts are offered to great devotees of the Lord who are as good as His eternal associates in the spiritual sky
- He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee
- He does not want to stop the repetition of birth and death and finish with the concomitant miserable factors of material existence. Such a person is called a grhamedhi
- He exists with all His plenary portions and the portions of His plenary portions, and each of them is as good as the Supreme Personality of Godhead
- He got the opportunity to serve the devotees, and simply by eating the remnants of their foodstuff and carrying out their orders he became so elevated that in his next life he became the great personality Narada
- He is also the incarnation of the mode of ignorance and one of the three deities representing the Supreme Lord. As His representative, Lord Siva is identical with the Supreme Personality of Godhead
- He is described in Bhagavad-gita as mahesvara, or the Supreme Lord. He is Paramatma, not jivatma. Paramatma means the Supersoul, who is sitting by the side of the conditioned soul just to sanction his activities
- He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth. That is the understanding of sages and great personalities like Brahma and other residents of the higher planetary system
- He is not satisfied that only he himself is a devotee, but he tries to distribute the knowledge of devotional service to everyone
- He is the supreme living entity and is never affected by maya, but we are subordinate, minute living entities, prone to be affected by the limitations of maya
- He is very kind to all living entities; therefore he has no enemy. He is very peaceful. These are the qualities of persons who are eligible to enter into the kingdom of God
- He prefers to remain without shelter, and his great wife also agrees to live with him humbly. People in general worship goddess Durga, the wife of Lord Siva, for material prosperity, but Lord Siva engages her in his service without material desire
- He should also make friendship with persons who are on an equal level with himself or who have the same understanding that he does. For a devotee, there is no point in making friendships with ordinary persons
- He should follow the rules and regulations so that he may actually make advancement
- He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaisnava who is not of good character should be avoided
- He will actually feel himself making progress (by chating Hare Krsna). In Bhagavad-gita this practice of Krsna consciousness is prescribed as raja-vidya, or the king of all erudition
- Hearers (of the Srimad-Bhagavatam which is full of the Lord's pastimes) are benefited both ultimately and for as long as they are in the material world. That is the supreme, sublime result of engaging in devotional service
- Hearing and fixing the mind on the pastimes of the Lord is easier than visualizing the form of the Lord within one's heart because as soon as one begins to think of the Lord, especially in this age, the mind becomes disturbed, and due to so much agitation
- Hearing from an authority is a better experience than gaining personal understanding
- Hearing from Krsna or His expansion or plenary expansion like Kapila is very pleasing to the senses
- Hearing includes applying the mind. In this age of Kali-yuga, Lord Caitanya has recommended that one should always engage in chanting and hearing Bhagavad-gita
- Hearing is very important, and that hearing is produced from the sky. By hearing only can we make proper use of that which already exists
- Hearing or associating with devotees is the most important function for self-realization
- Heavenly pleasures become to him no more than stories. Actually, there is no comparison between material happiness and transcendental happiness
- Hellish and demoniac persons do not actually know what is the ultimate attainment in perfection, and therefore they think that sense gratification is the highest goal of life
- Her (Devahuti's) plea was that even though she did not know the glories of her great husband, because she had taken shelter of him she must be delivered from material entanglement. Association with a great personality is most important
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Her (Devahuti) questions to Lord Kapila are very interesting for persons who are actually trying to get liberation from material entanglement and attain the perfectional stage of human life
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- Here (in SB 3.19.32) the sage Maitreya admits that he explained the incident of the killing of Hiranyaksa by the Supreme Personality of Godhead as a straight narration
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here (in SB 3.2.23) is an example of the extreme mercy of the Lord, even to His (Krsna's) enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here (in SB 3.21.30) the words tirthi-krtasesa-kriyarthah are significant. Tirtha means a sanctified place where charity is given
- Here (in Sb 3.21.31.) the Lord says: "You will see everything in the world to be nondifferent from Me." This means that everything should be considered a product of the Lord's energy, and therefore everything should be employed in the service of the Lord
- Here (in SB 3.21.34) it is also confirmed that the path of devotional service is worshiped by liberated persons, not the conditioned souls. The conditioned soul cannot understand the devotional service of the Lord
- Here (in SB 3.21.50) two terms are clearly mentioned: vadhaya, "for the purpose of killing," and asatam, "those who are undesirable." The protecting energy of the king is supposed to be the energy of the Supreme Lord
- Here (in SB 3.22.17) we find the word harmya-prsthe. Harmya means "a very big palatial building." Svad vimanat means "from his own airplane." It is suggested that private airplanes or helicopters were also current in those days
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 3.23.12) the words yogam asthitah are significant. The sage Kardama was completely perfect in yoga
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (in SB 3.23.43) is the example of a perfect yogi; he (Kardama Muni) could travel all over the universe. Similarly, there is a description of Durvasa Muni, who also traveled in space. Actually, the perfect yogi can do that
- Here (in SB 3.24.42) the words anagnir aniketanah are very significant
- Here (in SB 3.25.14) we find that although Kapila Muni is the Lord Himself and is capable of manufacturing a new doctrine for His mother, He nevertheless says, "I shall just explain the ancient system which I once explained to the great sages
- Here (in SB 3.25.36) the word vilasa is very important. Vilasa refers to the activities or pastimes of the Lord
- Here (in SB 3.25.44) the words mano mayy arpitam, which mean "the mind being fixed on Me," are significant
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- Here (in SB 3.28.11) it is recommended that by practicing the breathing process of pranayama one can be released from contamination created by the principal physiological elements
- Here (in SB 3.28.2) it is recommended that one should seek out a bona fide spiritual master and surrender unto him (arcanam), for by inquiring from and worshiping him one can learn spiritual activities
- Here (in SB 3.28.34) it is clearly mentioned that meditation, which is an action of the mind, is not the perfect stage of samadhi, or absorption
- Here (in SB 3.28.44) it is stated that the daivi prakrti, or the external energy of the Supreme Lord, is durvibhavya, very difficult to understand and very difficult to conquer
- Here (in SB 3.29.14) the same fact is confirmed by Lord Kapila: one who is situated in pure devotional service is transcendentally situated, as is the Lord. Just as the Lord is unaffected by influence of the material modes, so too are His pure devotees
- Here (in SB 3.29.15), significantly, it is stated that every living entity has to live by killing another entity; that is the law of nature
- Here (in SB 3.29.33) it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul - everything - for the satisfaction of the Supreme Lord, is considered to be the greatest person
- Here (in SB 3.29.35) it is clearly stated, purusah purusam vrajet: the purusa, the living entity, goes to the Supreme Person
- Here (in SB 3.29.35) the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga
- Here (in SB 3.31.21) it is stated, upasadita-visnu-padah. This means realization of Krsna consciousness
- Here (in SB 3.31.39) the word pratilabdhatma-labhah occurs. Atma means self, and labha means gain
- Here (in SB 3.32.1) Lord Kapiladeva is speaking about the grhamedhis, who have made their aim the materialistically prosperous life, which they achieve by sacrificial ceremonies, by charities and by good work
- Here (in SB 3.32.1) the Lord is speaking about the grhamedhi, or the person who wants to remain in this material world
- Here (in SB 3.32.12-15) he (Brahma) is called veda-garbha, which means that he knows the complete purpose of the Vedas
- Here (in SB 3.32.12-15) the word bheda-drstya occurs because Brahma has a inclination to think that he is as independent as Rudra. Sometimes Brahma thinks that he is independent of the Supreme Lord, and the worshiper also thinks that Brahma is independent
- Here (in SB 3.32.34-36) it is stated that performance of fruitive activities and sacrifices and distribution of charity are activities meant for persons who are in the householder order of society
- Here (in SB 3.32.6) the word nivrtti-dharma-niratah means "constantly engaging in executing religious activities for detachment."
- Here (in SB 3.33.22) is a practical example of how one can elevate oneself in spiritual advancement by Krsna consciousness. Kapiladeva is Krsna, and He appeared as the son of Devahuti
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- Here (In the material world) we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Krsna actually never will die
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here (SB 3.15.42) also, for the devotee-sages, the Kumaras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more
- Here (SB 3.15.47) it is confirmed that all the variegatedness of the absolute platform is constituted of suddha-sattva, pure goodness. In the material world, any quality - goodness, passion or ignorance - is contaminated
- Here (SB 3.21.3) we are speaking of Svayambhuva Manu, but in Bhagavad-gita we hear about Vaivasvata Manu
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- Here (SB 3.22.28) also the citizens of Barhismati, the capital of Brahmavarta, the kingdom of Svayambhuva, came nicely dressed to receive the Emperor with decorations and musical instruments
- Here (SB 3.23.3) are some of the qualities of a great husband's great wife. Kardama Muni is great by spiritual qualification. Such a husband is called tejiyamsam, most powerful
- Here (SB 3.5.23) aham is explained as the Supreme Personality of Godhead, not the individual living entities
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- Here in this material world the citizens may be inimical to the chief executives or heads of state, but in Vaikuntha there is no such mentality
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Here the Lord is significantly described as yajnavayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally
- Here the word snigdhapangavalokanat means that he was fortunate enough to see the Supreme Lord face to face. He looked healthy because he had directly received the nectarean sound vibrations from the lotus lips of the Personality of Godhead
- Here they (Kumaras) express their gratitude because although they were foolish impersonalists in the beginning, by the grace of the Lord they could now have the good fortune to see His personal feature
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Here two words are used very significantly-yatha-silam and yatha-ruci
- Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- Herein (SB 3.33.6) the spiritual potency of chanting, hearing or remembering the holy name of the Supreme Lord is greatly stressed
- Higher planets, such as Maharloka, Tapoloka, Satyaloka and Brahmaloka, do not dissolve in the devastating water. This is because of the causeless devotional service rendered unto the Lord by their inhabitants
- Hindus, Muslims and Christians are faithful in their particular type of religion, and they go to the church, temple or mosque, but they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hiranyakasipu underwent severe austerity and penance to satisfy Brahma and thus receive a benediction of immortality
- Hiranyakasipu was himself very powerful, and he made his younger brother, Hiranyaksa, powerful to assist him in fighting with everyone and lording it over material nature as long as possible
- Hiranyaksa and Hiranyakasipu, having received the boon that they would not be killed by any other living entity within this universe, were almost immortal, and thus they were completely fearless
- Hiranyaksa did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord
- Hiranyaksa, by his demoniac strength, actually established his supremacy throughout the universe, and the demigods were afraid of his uncommon power
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
- His (a sadhu) mind is always filled with Krsna consciousness, and thus he does not like to talk about anything but the activities of the Lord
- His (Brahma's) abode is called tri-dhama-paramam. There are three divisions of the universe - the upper planetary system, the middle planetary system and the lower planetary system - but his abode is above even Siddhaloka
- His (Brahma) other sons - Sanat, Sanaka, Sanandana, Sanatana and Narada - went back with him in his swan-shaped airplane
- His (God's) activities are as good as the Supreme Personality Himself, otherwise liberated devotees like Sukadeva Gosvami would not have been attracted by them
- His (God's) behavior with the devotees is so exalted that a devotee need not try to divert his attention to any other worship
- His (God's) birth does not, like that of the living entities, take place under the influence of material nature and the bondage of the reactions of past deeds. His works & activities are independent pastimes and are not subject to the reactions of nature
- His (God's) body is always transcendental in all circumstances; therefore, the assumption of the form of a boar is only His pastime. His body is all Vedas, or transcendental
- His (God's) light is distributed in different ways, as the brahmajyoti, as sunlight and as moonlight. Bhagavad-gita confirms that in the spiritual world there is no need of sunlight, moonlight or electricity
- His (God's) one signal is sufficient to destroy all our attempts. His inconceivable power, as displayed here (SB 3.19.26), is so strong that the demon, despite all his demoniac maneuvers, was killed by the Lord when the Lord desired, simply by one slap
- His (Krsna's) appearance and disappearance are simultaneously going on, and no one can say definitely which of them is the beginning and which is the end
- His (Krsna's) appearance as one of the human beings and His disappearance again from the mortal world are subject matters for the research workers who execute research work with great perseverance
- His (Krsna's) bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of cupids. These are the special features of the Lord
- His (Krsna's) body manifested in the material world is transcendental par excellence in the sense that His pastimes in the mortal world excel His mercy displayed in the Vaikunthalokas
- His (Krsna's) eternal pastimes have no beginning or end, and one has to learn of them from the pure devotee only and not waste valuable time in so-called research work
- His (Krsna's) love for them was so intense that there is no comparison to that ecstasy, and the damsels of Vraja were so much attached to Him that their affection excelled that of the great demigods like Brahma and Siva
- His (Krsna's) name, fame, quality, form, pastimes and entourage are all identical to the Lord, and therefore chanting the glories of the Lord invokes the personal presence of the Lord
- His (Krsna's) naughty dealings with His young girl friends cannot bewilder a pure devotee like Uddhava. Others, who are not devotees, are bewildered by such behavior of the Lord, who acted just like a human being
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
- His (Krsna's) value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda
- His (living entity) constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- His (Lord Krsna) acts in that capacity, however, are all omnipotent, and the remembrance of such activities of the incarnations of the Supreme Personality of Godhead is as powerful as the Lord Himself
- His (Narayana's) work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features
- His (one's who is conditioned by material existence) happiness is nothing but a hard struggle to get free from the miseries of conditional life
- His (Patanjali's) proposal is that when one is freed from material desires and fixed in spiritual realization of the self and the Superself, that is called cit-sakti
- His (the devotee of the Lord, or one who is in Krsna consciousness) fathers and ancestors who might have been in difficulty are automatically relieved. The vivid example is Prahlada Maharaja
- His (the living entity's) form changes according to destiny and by the arrangement of a superior authority which controls the interaction of air and the mental situation
- His (the living entity's) gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter
- His (the living entity) attempt to become one with the Supreme Lord is a false illusion
- His (the living entity) forgetfulness of his real constitutional position is maya. Otherwise he is eternally Brahman
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His (The Lord) toleration was displayed mainly to drive away the fears of the demigods, who should know that the Lord is always present to protect them
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- His (the person's) one interest is that he loves the Supreme Personality of Godhead, and he spontaneously engages in satisfying Him
- His (Yudhisthira) actual arms were Krsna and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhisthira into difficulty, and at last the Battle of Kuruksetra was brought about
- His (Yuyudhana's) life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord
- His abdomen is the foundation of all the planetary systems. Brahma holds the post of the creator of all planetary systems, but his engineering energy is generated from the abdomen of the Lord
- His activities are enacted to attract all kinds of men - karmis, jnanis and bhaktas. Because He is transcendental to all laws of karma
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
- His name (Lord Krsna) is chanted as the lifter of Govardhana Hill, or Sri Govardhana-dhari
- His neck is beautifully decorated with jewels and pearls. The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- Historical events and other narrations concerning social and political incidents all become transcendental as soon as they are in relationship with Krsna. That is the way to transform mundane things into spiritual identity
- Holding a class means chanting the holy name of Krsna and speaking from Bhagavad-gita or Srimad-Bhagavatam
- How a living entity gets different kinds of bodies will be explained in the next chapter (SB 3.30). This continual change of bodies in birth and death is called samsara
- How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator
- How can one who is full in Himself (God) take pleasure in the association of many women? How can He take wives and, just like a householder, take pleasure in the association of family members, children, relatives and parents
- How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world
- How is it possible that He (Krsna) would leave His body and then disappear from the vision of the world
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- How liberation is imperceptibly achieved by a pure devotee and what the symptoms are have been explained - in SB 3.25.39-40
- How one awards fearlessness to his subordinate is mentioned in the Fifth Canto of Srimad-Bhagavatam
- How one can get out of the miserable condition of material life is stated in Sankhya philosophy, and the Lord Himself is explaining this sublime system
- How the human being is born is described by Kapiladeva. The human being develops in the mother's abdomen and suffers there and comes out again
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
- How then does the living entity become subjected to ignorance and covered by the influence of maya? The Lord is the father and protector of every living entity, and He is known as the bhuta-bhrt, or the maintainer of the living entities
- How this (eagerly searching for Krsna being just as good as seeing Krsna face to face) is so cannot be explained, but it is factually realized by those who are pure devotees of the Lord
- However advanced a man is in academic qualifications, as long as he is not fixed in Krsna consciousness he will simply accept and reject and will never be able to fix his mind on a particular subject matter
- However ignorant one may be regarding the path of good fortune and the path down to the darkest region of ignorance, everyone is aware of the influence of eternal time, which devours all the effects of our material activities
- However powerful a yogi may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rupa - innumerable, countless forms
- Human beings are eager to receive favor from the goddess of fortune
- Human beings are meant for regulated life. By nature, there is regulation in animal life also, but that is not like the regulative life as described in the scriptures or by the authorities
- Human beings are provided with food grains, vegetables, fruits and milk by the grace of the Lord, but it is the duty of human beings to acknowledge the mercy of the Lord
- Human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness
- Human beings, animals, birds, etc., are also parts and parcels of the Lord and have different material bodies, but they are not the controlling deities of material affairs
- Human life is meant for conquering the insurmountable process of birth and death. That can be done as stated here. Mam bhaja: one must engage in the devotional service of the Lord
- Human life is not meant to be wasted, like that of the animals, in sense gratificatory activities
- Human life is regulated life, not animal life. In regulated life only can one understand transcendental knowledge
- Human life is the only opportunity to get out of the material scene, which is full of the miseries of birth, death, old age and diseases
- Human society competes nationally or individually, and in the attempt to be successful the entire human society becomes full of diplomacy
- Human society is actually meant for realization of perfection in Krsna consciousness
- Human society is divided into four social orders of life and four spiritual divisions, applying to each and every individual person. This system is called varnasrama-dharma and has already been discussed in many places in this great literature
- Human society is meant to create a spiritual atmosphere by spreading the spirit of Krsna consciousness
- Human society means that society which is making progress toward spiritual realization. The most advanced human society was known as arya; arya refers to those who are advancing. So the question is, which society is advancing
- Human society needs only sufficient grain and cows to solve its economic problems. All other things but these two are artificial necessities created by man to kill his valuable life at the human level and waste his time in things which are not needed
- Human society's means of living is clearly mentioned here (in SB 3.6.32) as visa, or agriculture and the business of distributing agricultural products, which involves transport, banking, etc
- Hundreds of delicacies can be prepared simply by the combination of grains, vegetables and milk. All such preparations are in the mode of goodness and therefore may be offered to the Personality of Godhead
- Husbands as a class cannot repay their debt to women either in this life or in the next. Even if they engage themselves in repaying the women throughout their whole lives, it is still not possible
I
- I (Krsna) shall finish all those who have assembled here (Kuruksetra) except you, the Pandavas. This killing does not wait for you to take part in it. It is already arranged: all will be killed by Me
- I (Manu) am offering just such a suitable wife. Do not reject the offer, or else, because you are in need of a wife, you will have to ask for such a wife from someone else, who may not behave with you so well. In that case your position will be humbled
- I (Rupa Gosvami) offer my respects to Krsna, who has now appeared as Lord Caitanya
- I am the master, and I am God. Who else is there but me?" All these ideas reflect the philosophy of aham mama, the conception that "I am everything
- "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego
- I can understand what is going on within my limited body, but I cannot feel what is going on in another's body. I am present throughout my body by my consciousness, but my consciousness is not present in another's body
- I have already killed the great warriors - Bhisma, Drona, Jayadratha, Karna & many other great generals. Do not worry. Fight & be famous as a great hero." (BG 11.32-34) Krsna always wants to see His devotee as the hero of some episode which He performs
- I may forget, but He (The Supersoul) awards me suffering or enjoyment for the misdeeds or good deeds of my past life
- I say that it is "my" body. I then extend that possessive concept and say, "It is my hand, my leg," and further, "It is my bank balance, my son, my daughter
- Identification of the body with the self is called false identification, or false ego. Lord Caitanya confirms this in His Siksastaka
- If (conditioned souls) are able to create a Krsna conscious atmosphere, as prescribed in revealed scriptures, by temple worship and household Deity worship, then in spite of their material enjoyment they can make advancement in pure Krsna consciousness
- If a brahmana who works as a priest so that he may enlighten his followers with the spiritual way of life is not qualified as a priest, then he is cheating the public. One should not earn by such unfair means
- If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If a Godbrother is more enlightened and advanced in Krsna consciousness, one should accept him as almost equal to the spiritual master, and one should be happy to see such Godbrothers advance in Krsna consciousness
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If a living entity simply understands that his constitutional position is to serve Krsna and he tries to act on this principle, then however conditioned he may be, the influence of maya immediately vanishes
- If a man engages in material sex enjoyment, he cannot enjoy it for long. But when the sex enjoyment is given up, then one can enter spiritual life, which is unending
- If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure
- If a man is thirty or fifty years old, then the influence of time has already devoured thirty or fifty years of the duration of his life
- If a man is to be punished to remain in hell and eat stool and urine, then first of all he practices habits on the planet of Yamaraja, and then he is given a particular type of body, that of a hog, so that he can eat stool & think that he enjoys life
- If a man leaves home and dies without his family's knowing, that is considered to be a glorious death. But an attached family man wants his family members to carry him in a great procession even after his death
- If a man secures some money by killing someone and with that money maintains his family, those who enjoy the black money earned by him are also partially responsible and are also sent to hell, but he who is the leader is especially punished
- If a man's and woman's attachment is not to each other but to Krsna, then both of them are equally eligible to get out of the material entanglement and reach the abode of Krsna
- If a person does not cry or exhibit bodily changes after chanting the holy name of God without offense, it is to be understood that he is hardhearted and that therefore his heart does not change even after he chants the holy name of God, Hare Krsna
- If a person goes to purchase something, the advertisements are full of pictures of women
- If a person is innocent and does not know his relationship with Krsna, an advanced devotee should try to engage him in service of Krsna. One who is advanced in Krsna consciousness can engage not only the living being but everything in the service of Krsna
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If a race appears strong in body, their country is materially considered to be among the highly advanced nations of the world
- If a recognized devotee brings forth the Supreme Personality of Godhead as his son, how he should be praised! Brahma, therefore, not only worshiped the incarnation of Godhead Kapila but also praised His so-called father, Kardama Muni
- If a river flows thousands and thousands of miles, a perfect yogi can at once transport himself from one place to another simply by dipping in its water
- If a snake has its poison removed and bites a man, there is no fatal effect. Similarly, wealth accumulated in the cause of the Lord has no poisonous teeth, and the effect is not fatal
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If a yogi looks upon the marks of the Lord's sole and on the blazing brilliance of His nails, then he can be freed from the darkness of ignorance in material existence
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If after taking a bath in the Ganges or being washed of all sins, a man guards himself against committing further sinful acts, then certainly he is delivered
- If any self-realized soul reads from Bhagavad-gita, he will never feel satiated
- If anyone actually wants relief, the best course is to surrender unto the Supreme Personality of Godhead
- If anyone can completely perceive another's distress without doubt, it is the Lord Himself
- If anyone has reached the stage where he must become free from this material contamination, then he has to seek the association of devotees, wherein Krsna consciousness is exclusively cultured. One can thereby become freed from all material association
- If anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Krsna, he becomes freed from all offenses
- If anyone wants to advance in spiritual life, he has to come back to the platform of purified desire, the purified desire for devotional service
- If anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead
- If anyone wants to derive transcendental pleasure by hearing the pastimes of the Lord, he must hear from the authoritative source, as explained here
- If anyone wants to enjoy the childhood pastimes of the Lord (Krsna), then he has to follow in the footsteps of the residents of Vraja like Nanda, Upananda and other parental inhabitants
- If Brahma could be a victim of the sexual urge, then what of others, who are prone to so many mundane frailties?
- If by chanting the holy name of the Supreme Personality of Godhead one becomes so swiftly cleared of all reactions to sinful activities, then what is to be said of those persons who see Him face to face
- If by philosophical research one cannot come to the point of understanding Supreme Person, then his task is not finished. His search in knowledge is still to be continued until he comes to the point of understanding the Supreme Lord in devotional service
- If by predestination one is put into a certain condition of life which is not very prosperous in comparison to another's position, one should not be disturbed. He should simply try to utilize his valuable time to advance in Krsna consciousness
- If by some chance or by pious activities they (the living entities) get in touch with a bona fide spiritual master, by the grace of Krsna, then they get the seed of devotional service
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If each and every householder in every family observes the Vedic system, then there are nice children, not demons, and automatically there is peace in the world
- If for sense gratification a person renounces all such obligations, he is punished by the law of nature
- If from the beginning one takes care of the process of air circulation, such diseases (paralysis, nervous breakdowns, madness) cannot take place
- If he (a living entity) changes from one property to another, that does not mean that he renounces
- If he (the conditioned soul) likes, he can forget the Supreme Personality of Godhead and come into the material existence with a false ego to lord it over material nature, but if he likes he can turn his face to the service of the Lord
- If He (The Lord) wants to be captivated by such womanly attraction, would He be attracted by any material woman? It is not possible
- If he (the spiritual master) sees that a disciple has become competent and purified by the process of chanting, he offers the sacred thread to the disciple just so that he will be recognized as one-hundred-percent equal with a brahmana
- If he again takes up sinful activities, his bath in the Ganges is as good as that of the elephant, who nicely takes his bath in a river but later spoils the whole thing by covering himself with dust on the land
- If he does not understand this (simply performing one's duties properly, without realizing his relationship with God) then even though he discharges his prescribed duties properly, it is to be understood that he is simply laboring without profit
- If he is in constant contact with the Supreme Lord by devotional service, the conditioned living entity also becomes freed from the infection of maya. This is confirmed in Bhagavad-gita: sa gunan samatityaitan (BG 14.26)
- If his (the most intelligent man's) attempt is properly executed with penances and perseverance, it is sure to be crowned with success
- If I am in the mode of goodness then I may be preparing for promotion to the higher planets
- If I am in the mode of ignorance I may be degraded to animal life or a lower grade of human life
- If I am in the mode of passion then I shall remain here in a society where activity is very prominent
- If in this life I am trying to become a devotee, this does not mean that in my many past lives I was one-hundred-percent pious. That is not possible
- If it were sanctioned (women taking sannyasa), Kardama Muni could have taken his wife and given her sannyasa
- If Krsna is accepted as a son, He will never die
- If one actually understands one's constitutional position as an eternal servitor of the Supreme Lord, he becomes detached from the service of the material world
- If one associates with a sudra, a foolish person who is like a dancing dog in the hands of a woman, then he cannot make any progress
- If one can accept the subtle body of a dream as false and not identify oneself with that body, then certainly an awake person need not identify with the gross body
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If one carries out the order of the spiritual master by disciplic succession, or the parampara system, he overcomes the four defects
- If one chants once only, it is to be understood that he has already passed all the examinations, not to speak of those who are chanting always, twenty-four hours a day. It is specifically said here (in SB 3.33.7), tubhyam: "unto You only
- If one comes in contact with the book Bhagavatam as well as with the devotee bhagavata, who knows what the Bhagavatam is, then such a fortunate man gets out of the material entanglement
- If one continues to hear Srimad-Bhagavatam, which is full of narratives of the pastimes of the Lord, at the end of this life, one is sure to be transferred to the eternal, transcendental abode of the Lord
- If one eats in this manner (eating half of what desired and filling the rest with water), he will avoid indigestion and disease. The yogi should eat in this way, as recommended in the Srimad-Bhagavatam and all other standard scriptures
- If one endeavors simply to achieve knowledge of the Absolute Truth or the Supersoul but has no devotional service, he labors without gaining the real result. This is compared to beating the husks of wheat after the grains have already been removed
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one gets another chance in a human body and wastes his valuable time in the association of persons who are concerned with sexual life and palatable dishes, then naturally he again glides down to the same Andha-tamisra and Tamisra hells
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- If one gets the Supreme Lord as a son, one can have the benefit of bringing up a nice son in this world and at the same time get promotion to the spiritual world to become the face-to-face associate of the Personality of Godhead
- If one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time. The result of such a labor of love is simply labor; there is no other result
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If one has a nice wife, he is to be considered a most fortunate man. In astrology, a man is considered fortunate who has great wealth, very good sons or a very good wife. Of these three, one who has a very good wife is considered the most fortunate
- If one has any identification with material things and executes devotional service for attainment of some material gain, that is viddha bhakti, contaminated bhakti. One can actually become liberated by execution of para bhakti
- If one has complete knowledge of the Supreme Lord, then knowledge of the impersonal Brahman is automatically realized
- If one has not developed loving devotion to the Lord and simply offers many kinds of foodstuffs, fruits and flowers without real devotion, the offering will not be accepted by the Lord
- If one is a literary man, he can write articles and poetry for the service of the Lord under the direction of the spiritual master
- If one is able to continue such meditation on the Lord's form at the time of one's death, one is liberated from this mortal body and is transferred to the kingdom of God
- If one is able to promote himself to higher planets like Candraloka, the sun or, still higher, Maharloka, Janaloka and Tapoloka, or even ultimately the highest planet, Satyaloka, there are immense possibilities for material enjoyment
- If one is already engaged in Krsna consciousness and is rendering transcendental loving service to the Lord, then it can be supposed that he has finished all the recommended courses of austerity, penance, religion, sacrifice, mystic yoga and meditation
- If one is disturbed in his conditional life, he becomes more and more entangled in material contamination
- If one is engaged in pure transcendental loving service to the Lord, it is understood that he has already achieved the five kinds of liberation
- If one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence
- If one is fixed in devotional service, he realizes his own self without false identification with matter and without affection for material possessions
- If one is fortunate enough to get the association of a spiritual master like Kapila Muni or His representative, then by his grace one can be delivered from the mire of ignorance
- If one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead
- If one is seated on the bench of a high-court and is giving judgment on cases, it means that he has already passed all legal exams and is better than those who are engaged in the study of law or those expecting to study law in the future
- If one is situated in knowledge of the Supreme Person, this implies that one is already situated in the concept of the Supersoul and impersonal Brahman
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If one maintains his family by prescribed methods and honest means, there is no objection to one's being a family man
- If one makes a little more progress, then instead of a cloud he sees the hill and something green. When one actually approaches the hill, he will see many varieties
- If one makes friendship with Krsna, one will never be cheated, and he will get all help needed. Arousing this consciousness of the conditioned soul is the greatest service, not posing oneself as a great friend of another living entity
- If one only engages in Deity worship in the temple and does not consider other living entities, then he is in the lowest grade of devotional service
- If one puts letters in postboxes authorized by the general post office, the function of carrying letters is performed without a doubt. Similarly, the arca-murti can also deliver the same unlimited potency of the Lord as when He is personally present
- If one repeats monotonous material words, he will feel exhausted, but if he chants Hare Krsna twenty-four hours a day, he will never feel exhausted; rather, he will feel encouraged to continue chanting more and more
- If one sees or understands the Supreme Personality of Godhead, the other two features of the Absolute Truth - namely impersonal Brahman and localized Paramatma - are also automatically understood
- If one seriously engages in Krsna consciousness, that is the highest perfectional stage. All Krsna conscious activities are on the highest perfectional level of human life
- If one sincerely searches for spiritual salvation, then Krsna, being situated in everyone's heart, gives him the intelligence to find a suitable spiritual master
- If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga
- If one takes shelter of the lotus feet of a great soul, there is every possibility of one's also becoming a great soul
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that. If someone desires at all to merge into the existence of the Supreme, he has to execute devotional service
- If one thinks that the holy name of the Supreme Personality of Godhead and the names and activities of the demigods are on the same level, or if one accepts the holy name of Visnu to be a material sound vibration, that is also an offense
- If one wants to acquire the mercy of the Lord, he has to associate with pure devotees. Such association alone can, by degrees, release one from the quivering elements
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to have transcendental pleasure, he must find a person with authority. It is also stated in the Bhagavatam that simply by hearing from an authoritative source, with the ear and the heart, one can relish the pastimes of the Lord
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If other parts are cut off from the body, a man can continue his life, but if the mouth is cut off, one cannot live. This most important part of the body of the Lord is called the sitting place of the brahmanas, who are inclined to the Vedic wisdom
- If people would only approach the authority, then every adverse condition in this universe could be rectified
- If possible, he (Hiranyakasipu) wanted to rule the universe eternally. These are demonstrations of the spirit of the demoniac living entity
- If she (Devahuti) did not get liberation from the entanglement of material energy, then certainly she would be cheated by the insurmountable illusory energy. Actually, the illusory, material energy is cheating everyone
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- If simply by chanting the holy name of the Lord one becomes sanctified instantly, then what can be said of those persons who see the Supreme Lord face to face and who understand the descent of the Lord, as Devahuti understands Kapiladeva
- If someone calls us, we hear the sound because of the air circulation, and we approach that sound or the place from which the sound comes
- If someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations
- If someone has no object of attachment, if he has no children, then he transfers his attachment to cats and dogs. This indicates that the propensity for attachment cannot be stopped; it must be utilized for the best purpose
- If someone is in contact with the police department, that does not mean that he is a criminal. As long as one does not commit criminal acts, even though there is a police department, he is not punished
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If someone is killed by the wheel of the Lord and is thus fortunate enough to see the arms of the Lord, that is sufficient for his liberation. Such good fortune is not achieved even by the great sages
- If someone is not willing to enter into hellish life, as in Tamisra or Andha-tamisra, then he must take to the process of Krsna consciousness, which is the first-class yoga system
- If someone is one-hundred-percent engaged in the service of the Lord, he is to be understood as liberated
- If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If something is done for sense gratification or any other purpose, it will be binding upon the worker. If one wants to be freed from the reaction of his work, he must perform everything for the satisfaction of Visnu, or Yajna
- If something is going on in the name of happiness, that is also illusion. Here in this material world, happiness means successful counteraction to the effects of distress
- If such insignificant living entities can enjoy life within the water, why can't the Supreme Lord, who is all-powerful, sleep on the cool body of a serpent and enjoy in the turmoil of violent ocean waves
- If the activities of pure consciousness are stopped, certainly the conscious living force will be otherwise engaged because unless engaged the consciousness has no standing
- If the attachment is transferred to Krsna, both of them (man and woman) become Krsna conscious, and then marriage is very nice
- If the authorities or the leaders of society do not give special respect to the brahmanas and Vaisnavas and do not offer them not only sweet words but all facilities, then the path of progress will be lost to human civilization
- If the authorities or the leaders of society do not give special respect to the brahmanas then the path of progress will be lost to human civilization. The Lord personally wanted to teach this, and therefore He offered so much praise to the Kumaras
- If the birthrate of human beings is increasing, then the birthrate of other living beings is increasing proportionately. The birthrate of lower animals-beasts, aquatics, birds, etc.-is far greater than that of human beings
- If the developing embryo is destroyed in some way or other, the living entity has to take shelter in another body or in the womb of another woman
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the existence of the Supersoul and the individual is admitted, then the impersonalist theory of monism is nullified. Therefore some impersonalists and void philosophers twist the Patanjali system in their own way and pollute the whole yoga process
- If the husband is progressive in spiritual advancement, the wife undoubtedly shares in his activities, and thus both the wife and the husband profit in spiritual perfection
- If the instrument of sight is broken or becomes diseased or incapable of acting, then he, as the seer, also ceases to act
- If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable
- If the Lord is ever unborn, how then is He born as the son of Vasudeva and Devaki? He is fearful even to kala, the supreme fear, and yet the Lord is afraid of fighting Jarasandha and takes shelter in a fort
- If the Lord is sitting in the hearts of nondevotees, why are they not moved to become devotees? It may be answered that the stubborn nondevotees are like the barren land or alkaline field, where no agricultural activities can be successful
- If the members of different asramas and varnas cooperate fully in Krsna consciousness, then society is well protected by the Lord, without doubt
- If the members of the International Society for Krishna Consciousness, putting faith in Krsna as the center, live in harmony according to the order and principles of Bhagavad-gita, then they are living in Vaikuntha, not in this material world
- If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiranyaksa and Hiranyakasipu
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the son is already an enemy of Visnu, how, in such an inimical mood, can he offer sacrifice (to deliver his father) unto Lord Visnu's lotus feet? Lord Krsna is directly the Personality of Godhead, Visnu, and Duryodhana was inimical to Him
- If the son is unreservedly willing to be guided by the father, the father is ten times more eager to instruct and guide him by all means
- If the soul is so active in its abnormal condition, existing under the covering of matter, how can one deny its activity when free?
- If the spirit soul engages in the spiritual activities of devotional service, he is completely freed from the platform of birth and death. His next position is complete spiritual freedom from a material body
- If the spiritual master is kind enough to the disciple, however unintelligent the disciple may be, then by the divine grace of the spiritual master everything is revealed
- If the Supreme Personality of Godhead can create so many planets, carrying millions of castles in the air, a perfect yogi like Kardama Muni can easily construct one castle in the air
- If the taste and character differ between the man and woman, their combination will be unhappy. Even about forty years ago, in Indian marriages, the taste and character of the boy and girl were first of all matched, and then they were allowed to marry
- If the yogi is able to place the beautiful face of the Lord in the core of his heart, he will be completely satisfied. In other words, when one is absorbed in seeing the beauty of the Lord within himself, the material attraction can no longer disturb him
- If there is any scarcity in the world, it is the scarcity of God consciousness, otherwise, by the grace of the Lord, there is no scarcity of anything
- If there is no taste to water, the water has no meaning; if there is no heat in the fire, the fire has no meaning. Similarly, when there is want of intelligence, spirit has no meaning
- If they (people) are at all fortunate, they become interested in going back home, back to Godhead, but unless they understand the spiritual world, they rot in this material darkness continuously
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If this controlling power is not exhibited by the human being, then he is no better than an animal
- If this offering process (performing duties of varna and asrama) is in the mode of goodness rather than in pure devotion, then the interest is different
- If this pure mentality is there (the holy name has to be chanted to please God) then even though a person is born of a low family, such as a dog-eater's, he is so glorious that not only has he purified himself, but he is quite competent to deliver others
- If this system is not introduced by the leaders, then human civilization will be lost. When there is no protection and special treatment for persons who are devotees of the Lord, who are highly intelligent in spiritual life, then the whole society is lost
- If those who are not devotees always think of Visnu, they become free from all sinful activities. Krsna consciousness is the highest form of thought. Lord Visnu is thought of in this age by chanting Hare Krsna
- If we approach that sound (the spiritual sound), then our spiritual life begins, and the other requirements for spiritual advancement can be supplied
- If we can dovetail all our activities in relationship with Krsna, then we do not stand on the material platform, but always on the spiritual platform
- If we depend on the choice of the Supreme Personality of Godhead, we will receive benedictions in greater opulence than we desire
- If we divert our mind to thoughts of material enjoyment, then our mind becomes an enemy, and if we concentrate our mind on the lotus feet of Krsna, then our mind is a friend
- If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life
- If we do not follow regulations in life for social tranquillity, we cannot expect peace. Rather, we will have to undergo the stringent reactions of natural laws
- If we examine all persons, we will find that everyone has a beginning, but when we approach a person who has no beginning, He is the Supreme Person
- If we give up bhakti-yoga and simply busy ourselves in the analytical study of the nature of things as they are, then the result will be practically nil
- If we receive that Vedic knowledge from Brahma in disciplic succession, then we receive perfect knowledge
- If we want to associate with a sadhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If you (Arjuna) want to become famous as the hero of the battlefield and thus enjoy the booty of war, then, O Savyasaci, just become the immediate cause of this killing and thus take the credit
- If, after many, many births, one is able to find a bona fide spiritual master and surrender to such a bona fide representative of Krsna, one can be taken to the side of light
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- If, through the yoga system, one wants to attain the stage of seeing the Supreme Personality of Godhead face to face, but is attracted instead to attainment of some material power, then he is detoured from proceeding further
- If, while performing any activity, even in material existence, one's mind is fixed upon the lotus feet of the Personality of Godhead, one will not be entangled or conditioned
- If, without this preliminary knowledge of the Lord's omnipresence, one simply attaches himself to the rituals in a temple, church or mosque, it is as if he were offering butter into ashes rather than into the fire
- Ignorance is the cause of sinful life, or sinful life is the cause of gross ignorance. The feature of ignorance is darkness or fog. Darkness or fog still covers the whole universe, and the sun is the only counteracting principle
- Ignorant men do not know that after this life they are completely under the grip of material nature and will be offered a life which may not be very congenial
- Illusioned by the external energy of the Lord, he (the conditioned soul) is forced to become a servant of the material world. That is the real position of the conditioned soul
- Illusioned by the external potency of the purusa (the Lord), the living entities falsely think of themselves as the purusa although they actually have no qualifications
- Imagination is always imagination and results only in further imagination
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- Impersonal Brahman, being formless, is described as adrsya because the impersonal effulgence of brahmajyoti covers the face of the Supreme Lord
- Impersonalists accept one aspect of the Lord's features, the all-pervasive aspect, but they cannot understand His localized situation in His transcendental abode, where He always engages in fully transcendental pastimes
- Impersonalists always think backwards. They think that because there is form in matter, spirit should be formless; because in matter there is sleep, in spirit there cannot be sleep
- Impersonalists say that Brahman is without variegatedness and without differentiation. One may say that pradhana is the Brahman stage, but actually the Brahman stage is not pradhana
- Impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here (SB 3.15.23) as ku-katha mati-ghnih, "intelligence bewildered by unworthy words."
- Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell
- Impious acts lead one to become poor by parentage, to be always in want, to become a fool or illiterate and to acquire ugly bodily features
- In a demoniac society, innocent animals are killed to satisfy the tongue, and women are tortured by unnecessary sexual indulgence
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. A soul who is already advanced in devotional service has the opportunity to take birth in such an enlightened family
- In all circumstances we must take shelter of the Supreme Personality of Godhead and depend completely on His decision. Man proposes, God disposes
- In all his observations he (the perfect devotee) sees Krsna only. In the Brahma-samhita (BS 5.38) it is stated that when one's eyes are smeared with love of Krsna (premanjana-cchurita), he always sees Krsna, outside and inside
- In all scriptures people are encouraged to act in a pious way so that they can enjoy sense gratification not only in this life but also in the next. For example, one is promised promotion to the heavenly kingdom of higher planets by pious activities
- In another part of SB, the acceptance of the body as oneself, the acceptance of others as kinsmen in relationship to this body and the acceptance of the land of one's birth as worshipable are declared to be the products of an animal civilization
- In another place in the Srimad-Bhagavatam, in the First Canto, Seventh Chapter, it is stated that Vyasadeva, by his spiritual vision, saw the Supreme Lord and the material energy standing behind Him
- In answer to this question, this verse spoken by Brahma is very appropriate
- In any condition of life, the materialistic person or animal will be satisfied because his knowledge is covered by the influence of maya
- In any hellish condition, the conditioned soul thinks he is happy. Otherwise, it would not be possible for him to suffer hellish life
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In BG, 16th Chapter, verses 19 & 20, it is said that those who are envious of the Lord & His devotees are thrown into the species of abominable life; life after life such fools are unable to remember the SPG, and therefore they continue going down & down
- In Bhagavad-gita (7.11) it is said that sexual intercourse according to religious principles is a representation of Krsna consciousness
- In Bhagavad-gita (BG 14.4) material nature is clearly mentioned as sarva-yonisu. This means that of all varieties of species - demigods, human beings, animals, birds and beasts - whatever is manifested
- In Bhagavad-gita (BG 18.41-44) the qualifications of the brahmanas, ksatriyas, vaisyas and sudras are specifically mentioned, and it is understood that all such qualifications are needed before one can be designated as belonging to a particular group
- In Bhagavad-gita (BG 2.59) it is described that one who is attracted by param, the Supreme, is no longer attracted by anything inferior
- In Bhagavad-gita (BG 4.14), it is said that the Lord has nothing to do with the activities in which He is supposedly engaged
- In Bhagavad-gita (BG 4.8) also it is said that the Lord appears just to give protection to the devotees and to annihilate the nondevotees. The nondevotees are found in the material world, not in the spiritual world
- In Bhagavad-gita (BG 4.8) the Lord says, paritranaya sadhunam vinasaya ca duskrtam. The Lord descends to give protection to the pious and to kill the demons
- In Bhagavad-gita (BG 7.12) it is very nicely explained that although the modes of goodness, passion and ignorance are born of the Supreme Personality of Godhead, He is not subject to them
- In Bhagavad-gita (BG 7.15) they (men who dont believe in God's incarnations) are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament
- In Bhagavad-gita (BG 7.20) it is said that persons who worship demigods have lost their intelligence: kamais tais tair hrta jnanah. They are much attracted to sense gratification, and therefore they worship the demigods
- In Bhagavad-gita (BG 7.4-5) it is stated that the eight elements earth, water, fire, air, sky, mind, intelligence and false ego are all products of the Lord's inferior energy
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In Bhagavad-gita also it is confirmed that the devotee who faithfully serves the Supreme Lord, even if found to commit a gross mistake, should be considered a sadhu, or saintly person
- In Bhagavad-gita also it is confirmed that the Lord is all-pervading and exists everywhere by His two kinds of energy, one spiritual and the other material
- In Bhagavad-gita also we find that the Lord condemns all forms of religion other than that which entails the process of surrendering unto the Supreme. Any system which leads one to the DS of the Lord, and nothing else, is actually religion or philosophy
- In Bhagavad-gita and in other Vedic literatures, the specific duties of the brahmana, ksatriya, vaisya and sudra are mentioned
- In Bhagavad-gita Arjuna accepted Lord Krsna as his spiritual master, although there was no necessity of such a formal declaration
- In Bhagavad-gita Arjuna informed Krsna that if there is unwanted population (varna-sankara), the entire world will appear to be hell
- In Bhagavad-gita it is clearly stated that persons who are trying to elevate the condition of the fallen souls by preaching the conclusion of Bhagavad-gita - namely, full surrender unto the Personality of Godhead - are very dear to Him
- In Bhagavad-gita it is confirmed that only a devotee can understand Him (The Supreme Personality of Godhead) as He is. Bhaktya mam abhijanati: (BG 18.55) One can understand Me only by devotional service, not otherwise
- In Bhagavad-gita it is described that the Lord has divided the social system into four classifications of castes, or varnas, according to quality and work
- In Bhagavad-gita it is said that at the time of death one will be absorbed in the thoughts which he cultivated during his lifetime. A person who had no other idea than to properly maintain his family members must have family affairs in his last thoughts
- In Bhagavad-gita it is said that because the whole world is illusioned by the three modes of material nature, the common conditioned soul, being covered by such energy, cannot see the Supreme Personality of Godhead
- In Bhagavad-gita it is said that in the spiritual world there is no need of sun, moon or electricity. This indicates that all the planets there are self-illuminated, self-sufficient and independent; everything there is complete
- In Bhagavad-gita it is said that one has to work to satisfy Yajna, or Visnu, for any work done without the purpose of satisfying the Supreme Personality of Godhead is a cause of bondage
- In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). By virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina)
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In Bhagavad-gita it is said that simply by understanding the transcendental nature of God one can go back home, back to Godhead
- In Bhagavad-gita it is said that the common mass of people follow the path shown by an authority
- In Bhagavad-gita it is said that the living entities, who are parts and parcels of the Supreme Lord, are eternally parts and parcels
- In Bhagavad-gita it is said that when the Lord descends to this material world, He comes as a person by His own energy, atma-maya. He is not forced by any superior energy. He comes by His own will, and this can be called His pastime, or lila
- In Bhagavad-gita it is said, prakrteh kriyamanani: (BG 3.27) one acts according to the particular modes of nature he has acquired. Guna refers to the qualities of nature
- In Bhagavad-gita it is stated by the Lord Himself that the acts and character of great authorities are followed by people in general. Leaders of ideal character are therefore needed in society
- In Bhagavad-gita it is stated that a little execution of devotional service saves one from the greatest danger. The greatest danger is transmigration of the soul from one body to another, and only devotional service to the Lord can stop this process
- In Bhagavad-gita it is stated that even though a person engaged in the practice of the yoga system may not finish perfectly and may fall down for some reason or other, his next life as a human being is guaranteed
- In Bhagavad-gita it is stated that no one can be equal to or greater than the Supreme Personality of Godhead. This is confirmed in the Vedas also: eko bahunam yo vidadhati kaman
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In Bhagavad-gita it is stated that the Lord is the proprietor of all different bodies
- In Bhagavad-gita it is stated who is qualified to enter into the kingdom of Godhead. It is said there, nirmana-moha jita-sanga-dosah. This refers to one who is completely freed from the puffed-up condition of material possessiveness
- In Bhagavad-gita Krsna says, avajananti mam mudhah: (BG 9.11) Those who are rascals and fools deride Me
- In Bhagavad-gita Krsna says, bijam mam sarva-bhutanam: (BG 7.10) "I am the seed of all entities." By taking shelter of the Supreme Being by the process of devotional service, one becomes fully situated in the concept of the Personality of Godhead
- In Bhagavad-gita Lord Krsna advised Arjuna - man-mana bhava mad-bhaktah: If you want to be perfect, just always think of Me, become My devotee, worship Me and offer your obeisances to Me
- In Bhagavad-gita Lord Krsna advised Arjuna many times to surrender unto Him, especially at the end of the Ninth Chapter
- In Bhagavad-gita Lord Krsna says that all the Vedas are meant for understanding the Supreme Personality of Godhead. It is especially mentioned here (in SB 3.22.2) that brahmanas are full of mystic power and are completely averse to sense gratification
- In Bhagavad-gita sexual intercourse for begetting children is accepted as righteous. A person sexually inclined for simple sense gratification, however, is unrighteous
- In Bhagavad-gita the duration of one day in years multiplied by 1,000. And the month and year in Brahmaloka are calculated in that measure
- In Bhagavad-gita the last instruction is to give up all other engagements in the name of religion and take shelter of the Personality of Godhead
- In Bhagavad-gita the Lord affirms, ye yatha mam prapadyante: (BG 4.11) anyone who desires to be a successful enjoyer in this material world is awarded that benediction by the Lord
- In Bhagavad-gita the Lord affirms: anyone who desires to constantly engage in His service in full Krsna consciousness is awarded that benediction by the Lord
- In Bhagavad-gita the Lord affirms: anyone who wants to be liberated from the entanglement of this material world is given liberation by the Lord
- In Bhagavad-gita the Lord asks everyone to give up all other occupational duties and absolutely engage in arcana activities, or in pleasing the Lord
- In Bhagavad-gita the Lord condemned the material conception of Krsna's body which arises because He is apparently present like a man
- In Bhagavad-gita the Lord declares that His devotees cannot be vanquished at any time
- In Bhagavad-gita the Lord has explained His (Krsna's) position clearly, but the demoniac atheistic student squeezes out an interpretation to suit his own purpose and misleads unfortunate followers into the same mentality
- In Bhagavad-gita the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age
- In Bhagavad-gita the Lord said: I am the enjoyer of all sacrifices, all penances and everything done for the welfare of mankind or society
- In Bhagavad-gita the Lord says that doubting the words of the authority is the cause of destruction
- In Bhagavad-gita the Lord says that He impregnates mother nature with children, living entities, and thereafter all species of living entities become manifest. The relationship of all living entities with material nature has been explained
- In Bhagavad-gita the Lord says to Arjuna, My dear Arjuna, both you and I have appeared many, many times in this material world, but you have forgotten, whereas I remember
- In Bhagavad-gita the Lord says, man-mana bhava mad-bhaktah: "Just become My devotee. Just worship Me
- In Bhagavad-gita the Lord says, sarvasya caham hrdi sannivistah: (BG 15.15) "I am sitting in everyone's heart, and because of Me one's remembrance and forgetfulness occur
- In Bhagavad-gita the Personality of Godhead always says mam, "unto Me," but the rascals misinterpret the clear meaning. Mam is the Supreme Personality of Godhead
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In Bhagavad-gita the principle of Rudra is described. Krodha (anger) is the product of kama (lust), which is the result of the mode of passion
- In Bhagavad-gita the three destinations are described as destinations of persons in the modes of goodness, passion and ignorance. It is stated in the Gita that those who are in mode of goodness are promoted to better living conditions in higher planets
- In Bhagavad-gita there is reference to bodhayantah parasparam - discussing among themselves
- In Bhagavad-gita we find it said by the Lord that the living entities are sarva-gata, or present in every sphere of life
- In Bhagavad-gita, Fifteenth Chapter, it is stated that the Lord Himself is the compiler of Vedanta-sutra, and He is the perfect knower of Vedanta-sutra
- In Bhagavad-gita, Fifteenth Chapter, the Lord says, I am sitting in everyone's heart, and from Me come everyone's remembrance and forgetfulness
- In Bhagavad-gita, First Chapter, illicit sex life is very much condemned, and it is said that one who produces children by illicit sex life is sent to hell
- In Bhagavad-gita, it is clearly stated that even though a man is not well behaved, if he simply takes to Krsna consciousness he is understood to be a saintly person
- In Bhagavad-gita, it is clearly stated that only fools and rascals, mudhas, consider the body of Krsna to be the body of a common human being
- In Bhagavad-gita, matter is analyzed as apara, or inferior nature, whereas beyond this inferior nature there is another, superior nature - the living entities
- In Bhagavad-gita, Ninth Chapter, verse 21, it is stated that such (materialistic) persons are elevated to higher planetary systems. As soon as their lifetimes of fruitive activity are finished, they return to this planet, and thus they go up and come down
- In Bhagavad-gita, the Lord says, bhoktaram yajna-tapasam: (BG 5.29) "For anyone who is undergoing rigid austerity or for anyone performing different kinds of sacrifices, the beneficiary is the Supreme Personality of Godhead
- In Bhagavad-gita, therefore, it is clearly stated, in the Sixteenth Chapter, verse 17, that rascals of self-made authority, being puffed up by illegally collected money, perform yoga without following the authoritative books
- In Bhagavad-gita, therefore, it is specifically mentioned that one should be very alert to understand the specific difficulties of birth and death
- In Bhagavad-gita, Third Chapter, verse 36, Arjuna inquired from Krsna about the cause of a living being's lust
- In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya
- In Bhagavad-gītā it is stated that oṁkāra is the letter form of the Lord. Similarly, there are statue forms and painting forms of the Lord
- In both cases there is nothing for them to say of God. Both the nonbelievers and the impersonalists deny the essence of all topics; they engage in topics of relativity in various ways, either in sense gratification or in mental speculation
- In both millenniums there was a boar incarnation of the Lord, but in the Svayambhuva millennium He lifted the earth from within the water of the universe, whereas in the Caksusa millennium He killed the first demon, Hiranyaksa
- In ceremonies when brahmanas and Vaisnavas are sumptuously fed, the host partakes of the remnants of foodstuff after the guest has given permission
- In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children
- In conditional life the living entity actually remains as if a captive in the hands of material energy. Whatever the material energy dictates, the conditioned soul does
- In conditioned life the soul is under the impression that he can become the lord of the universe, and the last point of this misconception is to think oneself the Supreme
- In conformity with the Vedic hymns (nityo nityanam cetanas cetananam (Katha Upanisad)), the Personality of Godhead is more excellent than all other living beings within all the universes in the material world
- In contaminated consciousness one sees everything to be for his own enjoyment, but in pure, or Krsna consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness
- In devotional service, therefore, two items out of the nine, namely hearing and chanting, are most important. Without hearing nicely, one cannot preach the message of Vedic knowledge
- In discharging Krsna conscious duties, one should determine whether, by his professional or occupational duties, Krsna, the Supreme Personality of Godhead, is satisfied
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In due course of time, a particular type of knowledge may be lost or may be covered for the time being; that is the nature of this material world
- In due course of time, the impregnated material energy was manifested first as the total material ingredients. Everything takes its own time to fructify, and the word kala-coditat, "influenced by time," is used herein - in SB 3.5.27
- In each and every place of pilgrimage, the Lord is present in His various transcendental forms
- In each case we must understand that there is a plan of the Lord
- In each Manu's period there are many changes in many ways, and there are fourteen Manus within one day of Brahma
- In every house, in addition to the singing program, there is an arrangement for Bhagavatam lectures in evening; family members sit down, hold Hare Krsna kirtana, hear narrations from Srimad-Bhagavatam and Bhagavad-gita and enjoy music before going to bed
- In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees
- In every state all over the world, such activities (of sense gratification) are encouraged by the government in the form of birth control
- In every step they (the demons) enjoy her womanly beauty, and while they enjoy her beauty their minds become agitated by sex desire
- In every transformation, the last finishing touch is the glance of the Lord, who acts as a painter does when he mixes different colors to transform them into a particular color. When one element mixes with another, the number of its qualities increases
- In everyone's heart there is the representation of the Superconsciousness, who gives memory to the partial consciousness of every living entity
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In former days there were only two demons (Hiranyakasipu and Hiranyaksa) - those born of Diti - yet there were so many disturbances
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In having sex life to beget children, one should observe the process for begetting nice children
- In Hebrew literature time is accepted, in the same spirit, as a representation of God. It is stated therein: "God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets
- In Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him. Lord Siva is the ideal husband, not in the sense of riches or sense gratification, but because he is the greatest of all devotees
- In His (Krsna's) babyhood, He was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby
- In His boyhood at Vrndavana, Lord Krsna was notorious as a teasing friend in transcendental love to all the girls His age
- In His childhood, Krsna conquered demons like Kamsa and Jarasandha and demigods like Brahma and Indra. Therefore all universal power was behind the Pandavas
- In his former body, which was transcendental, affection for sex life was forbidden, and Brahma therefore had to accept another body to allow himself to be connected with sex
- In His manifestation of visva-rupa, the Lord expressed His mission of killing as follows: "I have willingly descended on the earth in My capacity of inexorable Time in order to decrease the unwanted population
- In his sleeping condition, Brahma dreams about the Garbhodakasayi Visnu and takes instruction from the Lord for the rehabilitation of the devastated area of space
- In illusion an attached person serves such family members, and by serving them he is destined to enter into a hellish condition of life. For example, a thief steals something to maintain his family, and he is caught and imprisoned
- In illusion one thinks that he can be happy only by fruitive activities, but what actually happens is that one becomes more and more entangled in the network of action and reaction and does not find any solution to the problem of life
- In India the children in good families are still given dolls of the Lord like Rama and Krsna, or sometimes the demigods, so that they may develop the aptitude of service to the Lord
- In India there are five sacred rivers, but the Ganges is the most sacred. The River Ganges and Bhagavad-gita are chief sources of transcendental happiness for mankind, and intelligent persons can take shelter of them to go back home, back to Godhead
- In India there are hundreds of sacred places of pilgrimage, of which Prayaga, Hardwar, Vrndavana and Ramesvaram are considered principal
- In India there are still many magnificent places for spiritual understanding; there are many rsis and saintly persons living in nice cottages on the banks of the Ganges and Yamuna for purposes of spiritual cultivation
- In Kali-yuga the injunction is that no one should accept sannyasa. Of course, those who actually follow the rules and regulations must take sannyasa. Generally, however, people are unable to accept sannyasa life
- In Kali-yuga, association with women is very strong. In every step of life, there is association with women
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In liberated stage, oneness with Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used
- In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the sraddha ceremony for the father. The relationship is never destroyed
- In many instances we find that when a mother is moved by affection for her sons, milk flows from her breasts
- In material activities a person engages in the modes of material nature. The aspirations of such people are (1) to be religious, (2) to be economically enriched, (3) to be able to gratify the senses and, at last, (4) to become one with the Supreme
- In material existence we have so many objects of sense gratification, which we need for the maintenance of the body, we should use all of them without attachment, for the purpose of satisfying the senses of Krsna; that is actual renunciation
- In material existence, when a devotee is not completely purified, he expects material benefit from the Lord in the form of relief from material miseries, or he wants material gain, advancement in knowledge etc
- In material life both heaven and hell are one and the same because they are material; in either place there is no engagement in the Lord's service
- In material life everyone is desirous of sense gratification; therefore, a person who gets an object of sense gratification without endeavor should not refuse to accept it
- In Mathura and Vrndavana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord
- In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed
- In modern society the prajas are not protected from the hands of thieves and miscreants. The modern democratic state, which has no ksatriyas, is a government of the vaisyas and sudras, and not of brahmanas and ksatriyas as formerly
- In no standard yoga system is the association of women accepted
- In offering one's daughter to a person, the culture and quality are counted as prominent, not wealth or any other material consideration
- In old age the progress of woman depends on the grown-up son. The ideal son, Kapila Muni, is assuring His father of the deliverance of His mother so that His father may go peacefully without anxiety for his good wife
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In one millennium he (Narada Muni) was the son of a maidservant, and in the next millennium he became a great sage
- In one sense everyone is purusa because purusa means enjoyer and prakrti means enjoyed
- In one sense, absolute transcendental variegatedness is meant only for the devotees, not for others, because this distinct feature of transcendental variegatedness can be understood only by the mercy of the Supreme Lord
- In one word, he (the child) is unhappy, even in his boyhood, just as he was unhappy in his childhood, what to speak of youth
- In order to advance in spiritual understanding, one has to hear from authentic sources about spiritual knowledge. One can understand the reality of spiritual life by following strict regulative principles and by controlling the senses
- In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arca-vigraha
- In order to be situated in clear consciousness, or Krsna consciousness, one must worship Vasudeva. Vasudeva is Krsna alone
- In order to become a devotee of the Lord, one has to accept a spiritual master and inquire from him about how to progress in devotional service
- In order to convince the yogi that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb
- In order to cultivate intelligence, one should be doubtful in the beginning. But doubting is not very favorable when information is received from the proper source
- In order to distinguish the personality whom the individual soul must approach, it is described here (in SB 3:29.36) that this purusa, the Supreme Personality of Godhead, is the chief amongst all living entities
- In order to fix the purified mind in the service of the Supreme Lord, one has to worship the spotless moon, Gauracandra
- In order to get release from the false ego, one has to worship Sankarsana. Sankarsana is also worshiped through Siva; the snakes which cover the body of Siva are representations of Sankarsana, and Siva is always absorbed in meditation upon Sankarsana
- In order to give a particular type of human form to a person who has already suffered hellish life, the soul is transferred to the semen of a man who is just suitable to become his father
- In order to spiritually advance or to achieve the mercy of the Lord, one must be self-controlled in the following manner: he must be restrained in sense gratification and must follow the rules and regulations of religious principles
- In order to wake the sleeping Deity-controller within, one has to rechannel the sense activities from concentration on the outside to concentration inside
- In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahamsa stage are completely engaged in Krsna consciousness, or devotional service, there is no scope for envy
- In other words, the Lord's body was as big and hard as the Himalayan Mountains; otherwise how was it possible that He kept the entire earth on the support of His white tusks?
- In other yogic processes, or in empiric philosophical speculation, one is never certain whether or not he is at the perfectional stage
- In others' opinion (some say Brahmavarta is in Kuruksetra), Brahmavarta is a place in Brahmaloka, where Svayambhuva ruled
- In our own bodies we do not show any actual difference in our treatment towards the hands or legs. Each and every part of the body is important, although the mouth is the most important of the bodily parts
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In pure consciousness one can perceive a slight reflection of the Supreme Personality of Godhead
- In pure consciousness the activity is one
- In pure devotional service, the only motive should be to please the Supreme Personality of Godhead. That is not actually a motive; that is the pure condition of the living entity
- In purified consciousness, or Krsna consciousness, one sees the presence of Krsna everywhere
- In purified intelligence a living entity cannot think otherwise than to surrender
- In rare cases where the father is completely unable to give a dowry, it is enjoined that he must at least give a fruit and a flower
- In relation to his body, he accepts his home, his country, his society and all other paraphernalia as permanent. This materialistic acceptance of the permanency of home, land, etc., is called the illusion of maya
- In samadhi or asamprajnata one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization
- In Sanskrit there are thirteen vowels and thirty-five consonants. The vowels are a, a, i, i, u, u, r, r, l, e, ai, o, au, and the consonants are ka, kha, ga, gha, etc
- In Sanskrit this (identification with the body) is called aham-mamata, and it is the root cause of all conditional life
- In sarsti liberation the opulence of the devotee is equal to the opulence of the Supreme Lord. Samipya means to be a personal associate of the Supreme Lord
- In sarupya liberation the bodily features of the devotee are exactly like those of the Supreme Person but for two or three symptoms found exclusively on the transcendental body of the Lord
- In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body
- In some cannibalistic communities, the old grandfather is sportingly killed, and a feast is held in which his body is eaten
- In some of the Bhagavatam readings, the word duhitṟh is used instead of duhatih. But in either case, the meaning is the same
- In spiritual life we can enjoy sense enjoyment which has no end
- In spite of being promoted to the moon one has to come back to this earth again when the merits of his works in sacrifice are finished. This is also confirmed in Bhagavad-gita (BG 9.21): te tam bhuktva svarga-lokam visalam ksine punye martya-lokam visanti
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In spite of executing all kinds of austerities and penances or even arriving at the brink of spiritual realization in Brahman realization, they (those who are simply puffed up) think that they are in the effulgence of Brahman
- In spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- In spite of going up to the first purusa-avatara, Maha-visnu, after the dissolution of this material creation, such personalities (Brahma, Siva and the great rsis) again fall down or come back to the material creation
- In spite of her being a princess, she (Parvati) undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In spite of her great bereavement, Kunti decided to live, not to enjoy life in the absence of her husband, but only to give protection to the children. This incident is referred to by Vidura because he knew all the facts about his sister-in-law Kuntidevi
- In spite of His (God's) being unlimited, He has subjected Himself to being known from the authoritative scriptures like the Vedic literatures. As it is said, sabda-mulatvat: He can be known through the sabda-brahma, or Vedic literature
- In spite of His (Krsna) appearing as a human being, no one was or is equal to Him in any respect in any of the six different opulences
- In spite of his condemning persons who approach the Lord for material advantages, Kardama Muni expressed his material inability and desire before the Lord
- In spite of his strenuous efforts to attain perfect knowledge, the impersonalist attains merging into the impersonal oneness of the brahmajyoti of the Lord, which is also attained by the enemies of the Lord simply because of their being killed by Him
- In spite of the father's good will, the son is sometimes misguided because of his misuse of personal independence. Every living entity, however small or big he may be, has the choice of independence
- In spite of their (empiric philosophers and yogis) strict adherence to the principles of yama, niyama, asana, dhyana, dharana and pranayama, the great yogis and jnanis are unable to enter into the internal potency of the Lord
- In spite of their (mundane wrangelrs') pride in speculation, they can never appreciate the simple potential activities of the banyan tree. Such speculators are poor souls destined to remain in matter perpetually
- In spite of their (the people in general) enjoying the material advantages, they can be liberated in this very life by practicing Krsna consciousness by the simple method of chanting the holy names of the Lord - Hare Krsna Hare Krsna
- In spite of their material touch, such forms of the Lord as the virat and arca are all nondifferent from His eternal form as Lord Krsna
- In spite of Vidura's birth from the womb of a kept wife, because he had otherwise high parentage and great connection he inherited the highest talent of becoming a great devotee of the Lord
- In Srimad-Bhagavatam, Third Canto, Twenty-fifth Chapter, verse 21, the qualifications of a saintly person are mentioned
- In such a devotional state (being concentrated only upon the eternal loving service of the Lord), a perfect yogi can attain the status of immortal knowledge and bliss
- In such a position (of loving God) a yogi has no other thought than to serve the Lord. This dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord
- In terms of a labor of love and its returns, the bhaktas, or devotees of the Lord, always have priority over persons who are addicted to the association of jnanis, or impersonalists, and yogis, or mystics
- In that impersonal effulgence there are spiritual planets, which are known as Vaikunthas, chief of which is Krsnaloka
- In that pitiable condition the dying man wants to speak with them (his relatives) and instruct them of his desires, but because he is fully under the control of the time factor, death, he cannot express himself, and that causes him inconceivable pain
- In the absence of such a husband (as Maharaja Pandu), it was almost impossible for Kunti to live on even as a widow, but she had to do it for the sake of the five children
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the absence of the father it is the duty of the grown son to take charge of his mother and serve her to the best of his ability so that she will not feel separation from her husband
- In the absolute world, the name Krsna is the transcendental sound representation of the Lord. There is no potential difference between His quality, name, form, etc. If we chant the name of the Lord, Hare Krsna, that has as much potency as the Lord Himself
- In the aerial mansion, Kardama Muni traveled throughout the eight directions controlled by the different demigods like, Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera, and as the demigods go to Mount Meru, he also went there to enjoy life
- In the age of Kali these three requisites (namely austerity, cleanliness and mercy) to spiritual culture are almost absent
- In the Anandaranya, He (Krsna) is known as Vasudeva, Padmanabha and Janardana; at Visnukanci, He is known as Visnu; and at Mayapura, He is known as Hari. There are millions and billions of su forms of the Lord distributed all over the universe
- In the association of so-called society, friendship and love, the conditioned soul appears completely satisfied
- In the astanga-yoga system, the seventh stage of perfection is dhyana. This dhyana is the third stage in devotional service
- In the beginning of creation Brahma created the Manus, along with the ritualistic sacrificial method, and blessed them: Continue these sacrificial rites, and you will be gradually elevated to your proper position of self-realization
- In the beginning of creation, Brahma was concerned more or less with increasing the population
- In the beginning of Srimad-Bhagavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord
- In the beginning of the creation the material nature, or prakrti, is agitated by the Personality of Godhead, Visnu. There are three Visnus mentioned. One is Maha-Visnu, another is Garbhodakasayi Visnu, and the third is Ksirodakasayi Visnu
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the beginning of this instruction, the Lord explained to His mother that mad-guna-sruti-matrena, simply by hearing of the name, quality, form, etc., of the Supreme Personality of Godhead, one is immediately attracted
- In the beginning one has to perform his prescribed duties with a clean mind. Clean consciousness means Krsna consciousness. One has to perform his prescribed duties in Krsna consciousness
- In the beginning the mind is employed in attracting the form of the Supreme Personality of Godhead, but in the higher stages there is no question of using the mind. A devotee becomes accustomed to serving the Supreme Lord by purification of his senses
- In the beginning, from clear consciousness, or the pure state of Krsna consciousness, the first contamination sprang up. This is called false ego, or identification of the body as self
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the beginning, this purification process has to be carried out by the order of the spiritual master, since the spiritual master knows how the disciple's desires can be transformed into Krsna consciousness
- In the Bhagavatam it is said, mahat-pada-rajo-'bhisekam, which means to be blessed by the holy dust of the lotus feet of a mahat, a great devotee
- In the Bhagavatam it is stated that as the waves in the sea cannot be counted but appear and disappear continually, the incarnations and forms of the Lord are innumerable
- In the Bhagavatam, Twelfth Canto, it is said that in the Kali-yuga marriage will be based on the consideration of sex life; as soon as there is deficiency in sex life, the question of divorce will arise
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- In the body of a man there is a greater opportunity to get out of the material clutches; there is less opportunity in the body of a woman
- In the Brahma-samhita (5.33) it is also stated: advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca. The original person is one without a second, yet He never appears old; He always appears as ever fresh as a blooming youth
- In the Brahma-samhita (BS 5.38) it is similarly stated, vibhuti-bhinnam: on each and every planet there are different opulences
- In the Brahma-samhita also, the color of Krsna's body is compared to that of a bluish cloud. The color of the Lord is not poetical imagination
- In the Brahma-samhita it is clearly stated that the Supreme Personality of Godhead is the cause of all causes
- In the Brahma-samhita it is said that all the material manifestations with innumerable universes appear and disappear with the breathing of Maha-visnu lying in yoga-nidra, or mystic sleep
- In the Brahma-samhita it is said, isvarah paramah krsnah (Bs. 5.1). Undoubtedly there are many controllers in the departmental management of this universe, but the supreme controller is Krsna
- In the Brahma-samhita it is stated that the Lord is one Absolute, but He has ananta, or innumerable, forms. Advaitam acyutam anadim ananta-rupam
- In the Brahma-samhita it is stated that the sun is the eye of the Supreme and it rotates in its particular orbit of time
- In the Brahma-samhita it is stated that the Supreme Lord, by His partial or plenary expansion, is present not only within this universe and each and every universe, but in every atom, although He is one without a second
- In the Brahma-samhita it is stated that the Supreme Lord, Govinda, is always served in His abode by many, many millions of goddesses of fortune. Laksmi-sahasra-sata-sambhrama-sevyamanam
- In the Brahma-samhita the Lord is addressed as adi-purusam, the original person. Indeed, in Bhagavad-gita (BG 10.8) the Lord Himself declares, mattah sarvam pravartate: "From Me everything proceeds."
- In the Brahma-samhita the Lord's senses are described as omnipotent; i.e., with any sense He can perform the activities of the other senses
- In the Brahma-samhita there is description of Lord Krsna's lands, the variegatedness of the spiritual abode, and the forms of the Lord playing a flute with His spiritual body
- In the Caitanya-caritamrta (CC Adi 5.142) it is said, ekale isvara krsna, ara saba bhrtya: the Supreme Lord is Krsna, and everyone else, including Lord Siva and Lord Brahma - not to mention other demigods - is a servant of Krsna
- In the Caitanya-caritamrta also, a very suitable example is given in this connection (without God's contact, material nature cannot produce anything). Although the nipples on a goat's neck appear to be breast nipples, they do not give milk
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the Caitanya-caritamrta it is stated that all these Brahmas were called one day by Lord Krsna on the inquiry of the small Brahma, who, after seeing all the larger Brahmas, was thunderstruck
- In the Caitanya-caritamrta Lord Caitanya instructs Rupa Gosvami that the living entities wander in life after life, undergoing the miserable conditions of material existence
- In the Caitanya-sampradaya there is sometimes a demoniac misconception about the descent of Nityananda Prabhu
- In the capital of Svayambhuva Manu, Barhismati, these particular functions (performing for the satisfaction of Visnu) were being performed by the great sages and saintly persons
- In the case of birds it (the emulsification of the ovum and sperm) develops into an egg, and in the case of animals and human beings it develops into a lump of flesh
- In the case of the demon's mother (Diti), the blood could not transform into milk, but it flowed down her breasts as it was
- In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed
- In the conditional state, every living being is envious of another living being, but in the liberated state there is an absence of animosity
- In the conditioned stage, when one engages in devotional service, he should follow the instruction of the bona fide spiritual master in full surrender
- In the conditioned state a living entity, accepting his body as himself, forgets his eternal relationship with the Supreme Personality of Godhead and acts on the interest of his body
- In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord
- In the conditioned state the mind is always engaged in activity impelled by the three modes of the material world, but in the transcendental stage, the material modes cannot disturb the mind of the devotee
- In the course of such mundane happiness can (less intelligent class of men reading Mahabharata) also take advantage of Bhagavad-gita, the preliminary study of Srimad-Bhagavatam or the Vedanta-sutra
- In the course of time, when the subtle forms are transformed into gross forms, they become the objects of touch. The objects of touch and the tactile sense also develop after this evolution in time
- In the creation, maintenance and dissolution of the cosmic manifestation, the three deities Brahma, Visnu and Mahesvara, or Siva, are respectively in charge
- In the darkness of night a snake can find its eatables simply by hearing the frog's very pleasant cry. The snake can understand, "There is the frog," and he captures the frog simply because of its sound vibration
- In the days of yore, when the demigods and Vasus performed sacrifice, Uddhava, as one of the Vasus, desired to enter into the association of the Lord, which is very difficult for those busy in empiric philosophical speculation or fruitive activities
- In the demoniac way of civilization, people are interested in getting a body constructed in such a way that when they walk on the street the earth will tremble and when they stand it will appear that they cover the sun & the vision of the four directions
- In the discharge of devotional service, if one has unflinching faith in the instruction of the bona fide spiritual master and follows the rules and regulations, he is sure to be liberated, even within this present body
- In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities
- In the Fifth Canto it will be seen how the Lord is worshiped in different planets in His different forms, even now, and how He is worshiped in different temples of this earth also
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the First Canto we have already discussed the lamentation of Arjuna and Yudhisthira, to whom the disappearance of Lord Krsna was almost intolerable up to the end of their lives
- In the forest, fire takes place automatically. It is not that someone has to go there and set a fire; because of friction among various trees, fire occurs automatically
- In the greater forest of worldly transaction, the fire of war takes place because of the violent passion of the conditioned souls illusioned by the external energy
- In the Hari-bhakti-vilasa, by Sanatana Gosvami, it is said that anyone who puts the Supreme Lord and the demigods, including Lord Siva and Lord Brahma, on the same level, at once becomes a pasandi, or atheist
- In the hellish condition within the womb, the living entity is very much afraid of being born again
- In the hellish condition within the womb, the living entity is very much afraid of being born again, but when he is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins
- In the higher sky there are living entities who can travel through the air without being hampered. Although we can travel in outer space, we are hampered by so many impediments, but they are not
- In the Hindu scriptures, therefore, woman's chastity and devotion to man is greatly emphasized
- In the human form of life the intelligence is developed, and one has to utilize that developed intelligence to get out of the cycle of birth and death. One who does not do so is a miser
- In the human form of life they (the living entities) are supposed to know this through the system of the varnas, the social orders
- In the human form of life, by the grace of God, the consciousness is so developed that a man can evaluate his exceptional position and thus realize the self and the Supreme Lord
- In the incarnation of Lord Krsna, Aniruddha appeared as the son of the Lord. Lord Krsna in Dvaraka is the Vasudeva expansion of the original group. The original Lord Krsna never leaves Goloka Vrndavana
- In the institution of four varnas and four asramas there are regular training principles for the different classes of men
- In the internal potential manifestation of the Vaikunthalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree
- In the intestine of the mother the umbilical cord, which is known as apyayani, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother's assimilated foodstuff
- In the Isopanisad also, the devotee prays that the glaring effulgence of Brahman may be removed from his eyes so that he can see the real, personal feature of the Lord and thus satisfy himself fully
- In the Katha Upanisad it is stated that the Supreme Lord is the leader of all living entities. He is their sustainer and the awarder of all their necessities and desires
- In the Krsna consciousness movement one cleanses himself of the modes of passion and ignorance by chanting the holy name of the Lord, Hare Krsna, Hare Krsna, as introduced by Lord Caitanya
- In the land of Bharatavarsa there are many hundreds and thousands of places of pilgrimage distributed all over the country, and by traditional practice the common man visits such holy places during all seasons of the year
- In the land surrounding Bindu-sarovara there was not a single impious bird or tree
- In the last great war, people in concentration camps sometimes ate their own stool, so there is no wonder that in the Yamasadana, the abode of Yamaraja, one who had a very enjoyable life eating others' flesh has to eat his own flesh
- In the last stage of physical development the result is earth, which has all five qualities - sound, touch, form, taste and smell
- In the lower grade or lower species of life, the development of consciousness is so poor that one cannot understand whether he is happy or distressed. This is called avaranatmika
- In the lowest species of life, including the animal species, forgetfulness of the Lord is very prominent
- In the material creation Brahma has to create all kinds of living entities with bodies suitable to their material conditions. Brahma wants to be protected by the Lord because he has to contact many, many vicious living entities
- In the material identity, the false ego acts, and because of false identification, one takes things to be different from what they actually are. That is the basic principle of conditional life
- In the material planets there are different grades of sinful activities, of which disrespecting a brahmana or a Vaisnava is the most sinful
- In the material world a boar or pig is considered most abominable, but the adi-sukara, the Supreme Personality of Godhead, was not treated as an ordinary boar. Even Lord Brahma and the other demigods praised the Lord's form as a boar
- In the material world also, the initial creator is the Lord Himself. He brings about the creation of Brahma, who becomes the subsequent creator, empowered by the Lord
- In the material world even an ass enjoys his sound vibration, but in the Vaikunthas such nice birds as the peacock, the cakravaka and the cuckoo prefer to hear the vibration of the glories of the Lord from the bees
- In the material world even Brahma, the highest created being, seeks the favor of Laksmi for happiness
- In the material world one cannot have unadulterated happiness. Any kind of happiness one has is contaminated by distress also
- In the material world the activities of the mind are acceptance and rejection
- In the material world the influence of time destroys everything, but in the Vaikuntha atmosphere there is no influence of time or of the demigods because there are no demigods in the Vaikuntha planets
- In the material world the knowledge which we acquire may change because of the influence of time, but nevertheless the conclusions received from Bhagavad-gita, directly from the speeches of the Supreme Lord, Krsna, can never change
- In the material world the qualities of the demigods are highly appreciated, just as, even in our experience, the qualities of a gentleman are more highly appreciated than the qualities of a man in ignorance or in a lower condition of life
- In the material world there are three modes of material qualities - goodness, passion and ignorance - but in the spiritual world there is no trace of the modes of passion and ignorance
- In the material world there is no pure goodness. In the Bhagavatam the stage of pure goodness is called sattvam visuddham. Visuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance
- In the material world there is no question of love. Marriage is actually a duty performed in mutual cooperation as directed in the authoritative scriptures for spiritual advancement
- In the material world we are producing so many things and this is called advancement of civilization, but factually the advancement of civilization is a manifestation of the false ego. By false ego all material things are produced as objects of enjoyment
- In the material world we want to see beauty, but the desire is never satisfied. Because of material contamination, all the propensities we feel in the material world are ever unsatisfied
- In the material world, Brahma is the complete representation of the Supreme Personality of Godhead, and transcendental sound, pranava, comes from him
- In the material world, even if a person is completely in goodness, he is sometimes subject to be polluted by tinges of the modes of ignorance and passion. But in the Vaikuntha world, the spiritual sky, only the mode of goodness in its pure form exists
- In the material world, everyone is identifying with his body
- In the material world, everyone is trying to get some material happiness, but as soon as we get some material happiness, there is also material distress
- In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others
- In the material world, opulences are achieved by materialistic persons by dint of their labor. One cannot enjoy material prosperity unless he works very hard to achieve it
- In the material world, simply to get a little favor from the goddess of fortune, people observe many rigid regulations of austerity & penance. The Lord cannot tolerate any inconvenience on the part of the devotee. He is therefore famous as bhakta-vatsala
- In the material world, we manufacture many things for our material comfort simply by hearing. They are already there, but just by hearing, one can transform them. If we want to build a very high skyscraper, this does not mean that we have to create it
- In the matter of material creation, maintenance and destruction, there are three incarnations of the material modes of nature - Brahma, Visnu and Mahesvara. But the Lord's incarnation as Visnu, is the supreme energy for the total activities
- In the modern age a yoga process has been manufactured which aims at something void and impersonal
- In the modern age advanced material scientific knowledge and penance have played very wonderful roles in controlling the powers of the material energy
- In the modern age the mission of Krsna consciousness is for everyone to acknowledge the supremacy of Lord Krsna; whatever one has in his possession must be considered a gift by the grace of the Lord
- In the modern age, however, there are so many rascals who recommend that while one has genitals he should enjoy women as much as he likes, and at the same time he can become a yogi
- In the modern age, man is trying to go to other planets, but so far he has been unsuccessful. It is not possible to travel to any other planets because by the laws of nature even the demigods cannot move from one planet to another
- In the modern age, there is a necessity for engineers, medical practitioners and electricians, and they are properly trained in different scientific institutions
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the next part of life (after Brahmacarya), one may accept a wife and beget children, but one should not beget children like cats and dogs
- In the nirguna Brahman, where there is no material contamination, or in the spiritual world, the three modes - goodness, passion and ignorance - are not present
- In the North and South Poles of this planet there are sometimes no divisions of day and night; similarly, when the sunlight does not approach the different planets within the universe, there is no distinction between day and night
- In the open assembly of the rajasuya sacrifice performed by Maharaja Yudhisthira, Sisupala insulted Lord Krsna, and he was finally killed by the Lord
- In the other dissolution, which occurs at the end of Brahma's day, all the lower planetary systems are destroyed. When Lord Brahma rises after his night, these lower planetary systems are again created
- In the other yugas, however, the Lord is a manifest incarnation, and therefore he is addressed as tri-yuga, or the Lord who appears in three yugas
- In the Padma Purana it is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The name and form of the Lord cannot be perceived by the material senses, but when He appears within the vision of the mundane people He assumes the form of the virat-rupa
- In the present age the number of demoniac people is increasing; therefore natural disturbances are also increasing. There is no doubt about this, as we can understand from the statements of the Bhagavatam
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the previous chapter (SB 3.27) it has been clearly stated that the desired result of yoga is not to achieve some wonderful mystic power
- In the previous chapter (SB 3.28), material nature, the spirit and the Supreme Lord, or Supersoul, are analytically studied
- In the previous verse (in SB 3.28.4) it is stated that one must observe celibacy. The most important aspect of sense control is controlling sex life. That is called brahmacarya
- In the previous verse (in SB 3.29.27) it was explained that living entities should be honored by charitable gifts and friendly behavior
- In the previous verse (SB 3.15.30) it has been clearly mentioned that the Kumaras were liberated persons. Viditatma-tattva means "one who understands the truth of self-realization."
- In the previous verses, the general transcendental qualifications of the Supreme Personality of Godhead were described. Now the specific purpose of the Lord's appearance is also described - in SB 3.33.5
- In the rays of the moon, different material entities appear to be comparatively more or less important. The light of the moon on the Taj Mahal appears to be more beautiful than the same light in the wilderness
- In the reappearance of the mahat-tattva the four expansions of Godhead occur. He who is seated within as Supersoul expands first as Vasudeva
- In the samadhi stage one can see the Supreme Personality of Godhead in His partial form as Paramatma, or as He is. Samadhi is described in authoritative yoga scriptures, such as the Patanjali-sutras, to be a transcendental pleasure
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- In the sannyasa order of life one cannot keep his wife with him. Otherwise, a person like Kardama Muni could have kept his wife with him, and there would have been no hindrance to his prosecution of self-realization
- In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums
- In the Siksastaka, He (Caitanya) prays to the Lord: "All I want from You is that in life after life I may remain a pure devotee at Your lotus feet
- In the Siksastaka, He (Caitanya) prays to the Lord: "O Lord, I do not wish to gain from You any wealth, nor do I wish to have a beautiful wife, nor do I wish to have many followers
- In the Sixth Canto we find the following statements of Yamaraja, the controller of all unfaithful living entities - The principles of religion are initiated by the SPG, & no one else, including the sages and demigods, can manufacture any such principles
- In the Sixth Chapter of Bhagavad-gita it is clearly said that one who constantly engages in Krsna consciousness is the topmost yogi. The Personality of Godhead, Hari, also fulfills the desires of His surrendered devotee
- In the Sixth Chapter of Bhagavad-gita, where yoga practice is described, this realization of the personal form of the Lord is called the perfection of yoga
- In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations
- In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the spiritual sky the planets are called Vaikuntha because the residents of these planets are free from all anxieties. For them there is no question of birth, death, old age and diseases, and therefore they are not anxious
- In the spiritual world the time factor has no influence
- In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called suddha-sattva, pure goodness. Another name for suddha-sattva is vasudeva because God is born from Vasudeva
- In the spiritual world there are innumerable Vaikuntha planets, and on each one the Lord is the predominating Deity. A devotee can be promoted to one such Vaikuntha planet to live with the Supreme Personality of Godhead
- In the spiritual world there is only the mode of goodness, which is uncontaminated by any tinge of ignorance or passion
- In the spiritual world there is undoubtedly time, but it has no control over activities. Time is unlimited, and the spiritual world is also unlimited, since everything there exists on the absolute plane
- In the spiritual world this religious principle of Krsna consciousness is maintained in harmony, and therefore that world is called Vaikuntha. If the same principles can be adopted here, wholly or partially, then it is also Vaikuntha
- In the Srimad Bhagavad-gita we find that religion means devotional service, or Krsna consciousness. Krsna says, "Give up all other religious principles and simply become a soul surrendered unto Me." This is religion
- In the Srimad-Bhagavatam (SB 11.2.37), bhayam dvitiyabhinivesatah syat. Dvitiya refers to matter, which is beyond spirit
- In the Srimad-Bhagavatam and other Vedic literatures, the sum total of the twenty-four elements, pradhana, is also described as yonir mahad brahma; it is the source of the birth and subsistence of all living entities
- In the Srimad-Bhagavatam it is accepted that as long as one thinks that he is equal with the Supreme Personality of Godhead, he is not completely purified or knowledgeable
- In the Srimad-Bhagavatam, First Canto, it is stated that one becomes joyful by discharging devotional service. In that joyful attitude, one can understand the science of God, or Krsna consciousness; otherwise it is not possible
- In the Srimad-Bhagavatam, this is confirmed: a pure devotee, who is preparing to transfer himself to the spiritual kingdom, is also freed from the association of the three modes of material nature
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the suddha-sattva status there is no infringement of the other qualities, namely passion and ignorance
- In the Svayambhuva millennium He (God as a Boar) assumed the color white, and in the Caksusa millennium He assumed the color red. Vidura had already heard about one of them, and he proposed to hear about the other
- In the Transcendence there is no chance of material contact by any means. Brahma is the first living being, and therefore he mentions his birth from the lotus flower generated from the abdomen of Garbhodakasayi Visnu
- In the transcendental loving service of the Lord, there is no place for monistic knowledge or fruitive activities. The gopis in Vrndavana were neither highly learned scholars nor mystic yogis
- In the transcendental service there is no satiation, and therefore there is no retirement
- In the transcendental world there is unlimited competition between the Lord and the servitor. The Lord wants to fulfill His desires unlimitedly, and the devotee also serves Him to fulfill His unlimited desires
- In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness
- In the ultimate issue there is nothing material because everything has its origin in the spiritual world. The material manifestation is therefore called illusion in the proper sense of the term
- In the Upanisads a devotee prays to the Lord to kindly put aside the effulgence, brahmajyoti, so that the devotee may see within the brahmajyoti the actual, eternal form of the Lord
- In the Upanisads it is said that the various energies of the Lord are working to create, destroy and maintain. These inconceivable varieties of energy are stored in the bosom of the Lord
- In the Upanisads it is stated that the path of spiritual realization is just like the sharp edge of a razor. The example is very appropriate
- In the upper planets the inhabitants are far superior to the inhabitants of this planet in all matters of art, culture and science, since they possess brains superior to those of human beings
- In the Vaikuntha atmosphere there is no influence of the demigods or of time; therefore there is no question of destruction
- In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there. But still he gets that advantage; he enjoys all the facilities of the material & spiritual worlds, even during the present life-span
- In the Vaikuntha planets Krsna's plenary feature as four-handed Narayana is the predominating Deity, and the residents of Vaikunthaloka are also four-handed, just contrary to our conception here in the material world
- In the Vaikuntha planets the goddesses of fortune are faultless
- In the Vaikuntha planets the land, the trees, the fruits and flowers and the cows - everything - is completely spiritual and personal. The trees are desire trees
- In the Vaikuntha planets the Lord is perfect, and the inhabitants also perfectly engage in the service of the Lord
- In the Vaikuntha planets there is no scarcity of the things which are available in the material world; they are available, but they are more valuable because they are spiritual and therefore eternal and blissful
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In the Vaikuntha world entered by the four Kumaras, even the birds and flowers are conscious of service to the Lord
- In the Vaikunthalokas the Lord is merciful toward the liberated or nitya-mukta living entities, but in His pastimes in the mortal world He is merciful even to the fallen souls who are nitya-baddha, or conditioned forever
- In the Vedas also it is stated that the eternal living entities are covered by different modes and that they are called tricolored - red, white and blue - living entities
- In the Vedas it is also stated, apomayah pranah: "Life depends on water." With water, anything can be moistened or dampened. Flour dough can be prepared with a mixture of water. Mud is made by mixing earth with water
- In the Vedas it is said that the living entity is always free. Asango hy ayam purusah
- In the Vedas it is said that the Lord is svasrayasraya; He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else
- In the Vedas it is said that the Supreme Lord or the Paramatma cannot be understood simply by the strength of one's erudition or power of mental speculation: nayam atma pravacanena labhyo na medhaya na bahuna srutena - Katha Upanisad 1.2.23
- In the Vedas it is said, bhisasmad vatah pavate/ bhisodeti suryah: By fear of the Supreme Lord the wind-god and the sun-god are acting
- In the Vedas it is stated that He (The Supreme Personality of Godhead) is the chief living entity and that He bestows all the desired necessities of other living entities
- In the Vedic civilization sex life is allowed only in a restricted way; it is for the married couple and only for begetting children
- In the Vedic hymns it is said that the living entities are like the sparks of a fire. The sparks of fire also are fire, but the burning potency of the sparks is different from that of the original fire
- In the Vedic hymns it is said, etasmad atmanah akasah sambhutah. The sky is the symbolic representation of the Supreme Soul
- In the Vedic literature it is stated that the two wings of the transcendental bird Garuda, who carries the Lord everywhere, are two divisions of the Sama Veda known as brhat and rathantara
- In the Vedic literature there is mention of the Lord's expansion as the four Personalities of Godhead - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the Vedic literature, in the rg-mantra hymns of the Rg Veda, it is stated that those who are actually brahmanas always look to the lotus feet of Visnu: om tad visnoh paramam padam sada pasyanti surayah
- In the Vedic literatures it is said that by the glance of the Supreme Lord the total material energy is impregnated, and then everything is born of material nature
- In the Vedic scriptures we find that if one has taken to the devotional service of the Lord in Krsna consciousness, he can very easily uproot the deep-rooted desire for fruitive activities
- In the Vedic scriptures, the neophyte devotees are advised to engage in nine kinds of devotional service
- In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life
- In the Vedic way of marriage a dowry is still given to the bridegroom by the father of the bride; even in poverty-stricken India there are marriages where hundreds and thousands of rupees are spent for a dowry
- In the Visnu Purana also, the internal potency of Visnu is described as para sakti. The Lord is never detached from the association of para sakti. This para sakti and her manifestations are described in the Brahma-samhita - BS 5.38
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In the Visnu Purana it is stated that as the presence of fire is understood by heat and light, so the Supreme Personality of Godhead, although one without a second, is perceived everywhere by the diffusion of His different energies
- In the Visnu Purana the six opulences of the Lord are stated to be nondifferent from Him
- In the Visnu Purana, kala-sakti is mentioned as avidya. The symptom of the influence of the kala-sakti is that one has to work in the material world for fruitive results
- In these families (well-situated brahmana families or well-to-do mercantile families) the worship of Lord Krsna is regularly performed and the child gets the opportunity to imitate the process of worship called arcana
- In these two verses (Sb 3.32.41-42) the qualities of a devotee are fully explained. One who has actually developed all the qualities listed in these verses is already elevated to the post of a devotee
- In this (in SB 3.32.16) and the following six verses, the Srimad-Bhagavatam criticizes persons who are too materially attached
- In this age are all sudras and cannot follow the rules and regulations of sannyasa life. It is very commonly found that so-called sannyasis are addicted to nonsense - even to having private relationships with women. This is the abominable situation
- In this age it is recommended that harer nama - chanting the holy name of God - and pleasing the Vaisnava are the only means to elevate oneself to spiritual life
- In this age it is very difficult to find such a head of state who is expert in killing the undesirables. Modern heads of state sit very nicely in their palaces and try without reason to kill innocent persons
- In this age of Kali married life will be accepted on the consideration of sex only
- In this age of Kali the direct method is especially more feasible than the indirect because people are short-living, their intelligence is poor, and they are poverty-stricken and embarrassed by so many miserable disturbances
- In this age of Kali there is a stricture regarding such sacrifices: it is explicitly directed that one should perform sankirtana-yajna and nothing more
- In this age of Kali-yuga sannyasa is prohibited because persons in this age are all sudras and cannot follow the rules and regulations of sannyasa life
- In this age, hearing is more important than thinking because one's thinking may be disturbed by mental agitation, but if one concentrates on hearing, he will be forced to associate with the sound vibration of Krsna
- In this age, neither parents nor their children are trained; both are animalistic and simply eat, sleep, mate, defend, and gratify their senses. This disorder in social life cannot bring peace to human society
- In this chapter (SB 3.29) the principles of bhakti-yoga, or devotional service - the execution of activities in the eternal relationship between the living entities and the Personality of Godhead - are explained
- In this dissolution, the gross bodies became unmanifest, but the subtle bodies existed, just like the water of the material creation. Thus the material energy was not completely wound up, as is the case in the full dissolution of the material world
- In this form is the sum total of all the fruitive activities of the living entities conditioned by material nature, and the first of them, namely Brahma, or the controller of the universe, is generated from this lotus flower
- In this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities
- In this material world also, one who is unable to pay to go to a far distant place by motorized conveyances can only understand about that place from authentic books. Similarly, the Vaikuntha planets in the spiritual sky are beyond this material sky
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead
- In this material world there are 8,400,000 species of life. As spirit souls, they are all transcendental to this material world. Why, then, do they exhibit themselves in different stages of life
- In this material world, activities for material enjoyment which are considered to be pious are also sinful. For example, one sometimes gives something in charity to a needy person with a view to getting back the money four times increased
- In this material world, material nature is being exploited by the purusas, or the living entities
- In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many 100s and 1000's of goddesses engage in God's direct service
- In this respect, the example of the father's being angry at the son and the son's trying to pacify the father with smiling and sweet words is very appropriate
- In this Twenty-ninth Chapter, the glories of devotional service are elaborately explained, and the influence of time on the conditioned soul is also described
- In this verse (in SB 3.21.19) two important words nullify the impersonalist theory that everything is God. Here Kardama says: O Personality of Godhead, You are alone, but You have various energies
- In this verse (in SB 3.29.23), two phrases, bhutesu baddha-vairasya ("inimical towards others") and dvisatah para-kaye ("envious of another's body"), are significant
- In this verse (SB 3,31.13) it is said, visuddham avikaram akhanda-bodham: the Supersoul is always sitting apart from all contamination
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha) should be sent into the material world, where criminals are allowed to reside
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- In this verse (SB 3.15.39) the words sprhaniya-dhama indicate that the Lord is the reservoir of all pleasure because He has all the transcendental qualities
- In this verse (SB 3.19.24) the Lord is addressed as Kesava because He killed the demon Kesi in the beginning of creation. Kesava is also a name of Krsna
- In this verse (SB 3.2.11) the word avitrpta-drsam is most significant. Conditioned souls in the material world are all trying to satisfy their senses in various ways, but they have failed to do so because it is impossible to be satisfied by such efforts
- In this verse (SB 3.20.25) it is stated that Brahma approached Hari, the Supreme Personality of Godhead. This form of the Lord is Ksirodakasayi Visnu. Whenever there is some trouble and Brahma has to approach the Lord, he can approach Ksirodakasayi Visnu
- In this verse (SB 3.24.17) the activities and bodily features of Kapila Muni are very nicely described
- In this verse (SB 3.25.38) Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere
- In this verse (SB 3.26.4) the word gunamayim is very significant. Daivim means "the energy of the Supreme Personality of Godhead," and gunamayim means "invested with the three modes of material nature
- In this verse (SB 3.28.12) it is clearly stated that one must meditate by fixing the vision on the tip of the nose and concentrating one's mind on the kala, or the plenary expansion, of Visnu
- In this verse (SB 3.28.2) there are many important words which could be very elaborately explained, but we shall briefly discuss the important aspects of each
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
- In this verse (SB 3.29.28) and in the following verses, the description of different grades of living entities is given so that one can know when to behave friendly and when to give charity
- In this verse (SB 3.29.3) the word samsrtih is very important. Sreyah-srti means the prosperous path of advancement towards the Supreme Personality of Godhead
- In this verse (SB 3.29.33) the word sama-darsanat means that he no longer has any separate interest; the devotee's interest and the Supreme Personality of Godhead's interest are one
- In this verse (SB 3.32.28) it is clearly said that those who are averse to the Supreme Personality of Godhead speculate with their imperfect senses about the nature of the Absolute Truth
- In this verse (SB 3.33.29) the word daiva-guptam, "protected by the Supreme Personality of Godhead," is very significant
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this way (in real yoga practice there are eight kinds of perfection) yogic perfection is achieved, and after this one can achieve the perfection of spiritual life
- In this way he (a living entity) performs all sorts of misconceived activities, which lead to his perpetual bondage in repetition of birth and death in various species
- In this way their (third-class devotees) minds may remain always absorbed in the thought of the Lord - His form, His activities and His transcendental nature. This state of Krsna consciousness is a liberated stage
- In this world also they are punished (people who indulge in illicit sex) by virulent diseases like syphilis & gonorrhea, and in the next life, as in this passage of SB (SB 3.30.28), they are put into different kinds of hellish conditions to suffer
- In this world also, if a person acquires some money by murdering someone, the family is not hanged, although its members are sinfully contaminated. But the man who commits the murder and maintains his family is himself hanged as a murderer
- In transcendental loving service, the servitor is as free as the Lord
- In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of tamisra continues
- In unpurified consciousness one thinks of himself as the Lord of the universe, but in purified consciousness one thinks himself the eternal servant of the Supreme Personality of Godhead
- In Vaikuntha Laksmiji is fixed in the service of the Lord. In spite of her being the goddess of fortune, she cannot be happy without the grace of the Lord. Even the goddess of fortune needs the Lord's grace in order to be happy
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- In Vaikuntha, the spiritual sky, there is no need of sunshine, moonshine, electricity or fire. Every planet there is self-effulgent like the sun
- In Vaikuntha, whenever there is a flower garland on the chest of the Personality of Godhead or any one of His associates, it is described that the humming bees are there
- In Vaikunthaloka or in Goloka Vrndavana, the inhabitants are exactly of the same form as the Personality of Godhead, but by this Srivatsa mark on the chest of the Lord He is distinguished from all others
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- In Visvanatha Cakravarti Thakura's eight stanzas of prayer to the spiritual master, it is clearly stated that simply by satisfying the spiritual master one can achieve the supreme success in life
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- In yoga practice one not only must concentrate his mind on the person of Krsna, but must also worship the form or Deity of Krsna daily
- Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by maya
- Indian civilization on the basis of the four varnas and asramas deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasrama. Thus the varnasrama system has now been degraded into the caste system
- Indirectly, all the senses are naturally inclined to serve the Supreme Lord. That is called bhakti
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- Indirectly, Lord Brahma offers his respectful obeisances unto Lord Sri Krsna, who is factually ever engaged in rasa enjoyment with the gopis, as confirmed in the Gopala-tapani Upanisad
- Indirectly, the sons and followers of Rudra are advised to stop the business of annihilation, following the Rudra principle while the peaceful creation of Brahma is going on
- Individual living entities are conditioned souls everlastingly, but in each and every material creation they are given a chance to liberate themselves and become free souls
- Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or avikari. The individual soul, when fully saturated with Krsna consciousness, can understand the presence of the Supersoul
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Indra forgot that the Lord is the proprietor of everything and cannot be henpecked. The Lord is fully independent, and by His will only He can have hundreds and thousands of wives like Satyabhama
- Indra's wives inspired him to run after the Lord to fight, and Indra, because he was a henpecked husband and also a fool, listened to them and dared to fight with Krsna. He was a fool on this occasion because he forgot that everything belongs to the Lord
- Indra, the King of heaven, carries a thunderbolt in his hand and is very strong, yet Garuda, the carrier of Lord Visnu, was able to snatch nectar from his mouth
- Indra, the King of heaven, hurled his thunderbolt against Garuda
- Industry is an artificial means of livelihood, and large-scale industry especially is the source of all the problems of society
- Innocent foods like grains, vegetables, fruits, flowers and milk preparations are offered to the Lord, and there is no scope for offering foods which are in the modes of passion and ignorance
- Innumerable universes generate from the holes of His bodily hairs, and thus His transcendental body is the Vedas personified. He is the enjoyer of all sacrifices, and He is the unconquerable Supreme Personality of Godhead
- Instead of being absorbed in so-called material lordship, one engages in Krsna consciousness; that is control of consciousness. The yoga process necessitates controlling the senses. Yoga indriya-samyamah
- Instead of being attracted by material beauty, if one is accustomed to be attracted by the beauty of Radharani and Krsna, then the statement of Bhagavad-gita, param drstva nivartate (BG 2.59), holds true
- Instead of leaving proprietorship, enjoyment and the actual position as the friend of all living entities to the Supreme Personality of Godhead, we claim that we are the proprietors, the enjoyers and the friends
- Instead of one, he (Kardama Muni) became nine, and nine persons had sexual intercourse with Devahuti for many, many years
- Instead of utilizing this life to get liberation, if one uses it simply for the purpose of maintaining his so-called family and performs foolish and unauthorized action, he is compared to a man who has lost his wealth and who, upon losing it, laments
- Instruction in spiritual advancement is necessary, but without having a worthy son, how could Devahuti advance in spiritual knowledge
- Intelligence is the discriminating power to understand an object, and it helps the senses make choices. Therefore intelligence is supposed to be the master of the senses
- Intelligent persons should therefore hear personally and cause others to hear the descriptive narrations of the Lord's activities, for that will destroy the pangs of material existence
- Intelligent persons, who are like swans, take shelter of the Lord by all means and do not hover on the mental plane by fruitlessly speculating on different philosophies
- Intense affection for the Supreme Personality of Godhead, although manifested as affection for one's son, is spiritually beneficial
- Intercaste marriage was not prohibited in the olden days, many millions of years ago, but there was a regular system of social behavior
- Is there any contradiction in such statements (of SB 3.2.17)? Vasudeva, due to his great appreciation for Krsna, wanted to give Him protection. He never thought that Krsna was the Supreme Lord and could protect Himself; he thought of Krsna as his son
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): Krsna, the Supreme Personality of Godhead, has an eternal, blissful spiritual body
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- Isvarah paramah krsnah sac-cid-ananda-vigrahah/ anadir adir govindah (BS 5.1). In Bhagavad-gita Krsna is also accepted as the adi-purusa, the original. Krsna says, "No one is greater than I
- It (Brahma was sexually inclined to his own daughter) could not have happened in the kalpa in which Brahma heard directly from the Lord the four essential verses of Srimad-Bhagavatam
- It (universal form) becomes amalgamated in the Personality of Godhead Visnu, in His abdomen, at the time of dissolution, and it becomes manifest at the time of creation. This is due to Garbhodakasayi Visnu, who enters into each of the universes
- It (Varnasrama-dharma) is an institution established by Brahma from the beginning of the creation. This is also confirmed in the Bhagavad-gita 4.13
- It all depended on the quality of the student's training (whether they were allowed to go home and marry a suitable wife or remain a permanent brahmacari)
- It appears from many Vedic literatures, especially histories like Srimad-Bhagavatam and the puranas, that the pious kings of old used to tour their kingdoms in order to give protection to the pious citizens and to chastise or kill the impious
- It appears from the talks of Kasyapa with his wife (Diti) that he was a worshiper of Lord Siva
- It appears from this verse (3.14.13) that free selection of a husband was allowed by the father, but not by free association
- It appears from this verse (SB 3.15.17) that the Vaikuntha planets are full of all opulences. There are airplanes in which the inhabitants travel in the spiritual sky with their sweethearts
- It appears from this verse (SB 3.15.43) that the four Kumaras were impersonalists or protagonists of the philosophy of monism, becoming one with the Lord. But as soon as they saw the Lord's features, their minds changed
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It appears from this verse of Srimad-Bhagavatam that the sun is the source of light for all the planets in the universe. The modern scientific theory which states that there are many suns in each universe is not supported by this verse
- It appears here (in SB 3.20.26) that the homosexual appetite of males for each other is created in this episode of the creation of the demons by Brahma
- It appears that by following path of jnana-yoga, or empiric philosophical speculation, one reaches the impersonal Brahman, whereas by executing devotional service in Krsna consciousness one enriches his faith in and devotion to the Personality of Godhead
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It appears that even five thousand years ago this holy place (Badarikasrama in the Himalayas) was being visited by such a holy being as Uddhava, and even at that time the place was known to be very, very old
- It appears that great hills and mountains also have their roaring power because they are also living entities. The volume of the sound vibrated is in proportion to the size of the material body
- It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done
- It appears that Kardama Muni was fully absorbed in Krsna consciousness because as soon as he became silent, he at once began to think of Lord Visnu. That is the way of Krsna consciousness
- It appears that Kasyapa was already inclined to have sexual enjoyment with his wife (Diti), and because he was not a strong man he tried to dissuade her only with pacifying words
- It appears that Lord Krsna and Baladeva were both very greatly afraid of Kamsa, and therefore They had to hide Themselves. But if Lord Krsna and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kamsa
- It appears that Srimati Devahuti, the glorious mother of Lord Kapiladeva, is very compassionate for the regrettable condition of people in general, who, not knowing the goal of life, are sleeping in the darkness of illusion
- It cannot be expected that one planet is exactly like another. By God's grace, by nature's law, each and every planet is made differently and has different wonderful features
- It could be asked, "How could they (The sages) return to the material world if they entered Vaikunthaloka?" But factually they did not enter, and therefore they returned
- It did not matter that he (Haridasa Thakura) was born in a family which was not following the Vedic rules and regulations. Caitanya Mahaprabhu and Advaita Prabhu accepted him as an authority because he was offenselessly chanting the name of the Lord
- It does not matter to what category of this world the audience belongs. If one meekly and submissively hears about the activities of the Lord from a realized soul, he will be able to conquer the Supreme Personality of Godhead
- It does not take even a moment for the Lord to kill any powerful demon, including Hiranyaksa. The Lord could have killed him long before, but He allowed the demon to display the full extent of his magical feats
- It has already been stated in the Srimad-Bhagavatam, First Canto, Second Chapter, that the highest, most glorious religion is the attainment of causeless, unmotivated devotional service
- It has been analyzed by great personalities that when a conditioned soul is liberated & becomes a devotee, about 79% of all the good qualities of God develop in his person. Therefore in Vaikuntha there is no question of enmity between God & the residents
- It is (false ego) manifested in three modes of material nature, and it exists in mental speculation only
- It is (The Lord's rasa-lila with the gopis) the highest perfectional stage of the exchange of feelings between the Lord and the living entities. The Lord gives the fallen souls the chance for this highest perfection of life
- It is a fact that even a person born of good parents can turn into a demon by bad association. Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- It is a fact that persons who are trying to understand the Supreme Truth by their personal endeavors of mental speculation or mystic powers of yoga achieve the same goal as others who are personally killed by the Lord
- It is a great falldown on the part of the impersonalists to think that the Supreme Lord appears within a material body and that one should therefore not meditate upon the form of the Supreme but should meditate instead on the formless
- It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show
- It is a prescribed duty in temple worship that not only should one visit the temple to see the Deity nicely decorated, but at the same time he should hear the recitation of Srimad-Bhagavatam, Bhagavad-gita or some similar literature
- It is a very regrettable fact that many unauthorized so-called yogis come to the Western countries and exploit people's inclination towards yoga practice
- It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened
- It is actually a fact that if one meets a saintly person completely engaged in transcendental duties and achieves his favor, then one's life mission becomes complete
- It is actually better to be a sudra than to be a brahmana and not develop the service attitude, because that attitude alone satisfies the Lord
- It is advised here (in SB 3.28.23) that the yogi always keep this picture in his heart. The devotee always thinks of this relationship between Laksmi and Narayana; therefore he does not meditate on the mental plane as impersonalists and voidists do
- It is advised herein that the bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole
- It is advised in the Vedic scriptures that one should perform yajnas to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods
- It is also concluded that although He (God's) is undoubtedly a person, He is not a purusa of this material world
- It is also confirmed here (SB 3.16.32) that the Lord was surrounded by many Vaikuntha airplanes. Vaikunthaloka is described here as having splendid opulence, far surpassing the splendor of this material world
- It is also confirmed in Bhagavad-gita that one who engages himself in unalloyed devotional service at once becomes transcendental to the three modes of material nature and immediately realizes his identification with Brahman
- It is also confirmed in Bhagavad-gita that the Lord is equal to everyone; no one is His enemy and no one is His friend. But to one who surrenders unto Him, He is especially inclined
- It is also confirmed in the Ninth Chapter of Bhagavad-gita that under His (God's) glance, adhyaksena - under His direction and by His will - nature is working. It is not that nature works blindly
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is also recommended here (in SB 3.32.7) that by traversing the illuminated path one can be freed from contamination of the material modes of nature; by that path one can enter into the kingdom where the completely perfect Personality of Godhead resides
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is also stated (in SB 3.15.20) that in the Vaikuntha world the consorts of the residents are many, many times more beautiful than we can find in this material world, even in the higher planets
- It is also stated (in SB 3.26.52) that this description is of only one egglike universe. There are innumerable universes besides this one, and some of them are many, many times greater
- It is also stated here (in SB 3.19.32) that although the demon Hiranyaksa was unlimited in prowess, he was just like a doll for the Lord. A child breaks so many dolls without real endeavor
- It is also stated here (in SB 3.28.44), svarupenavatisthate. Svarupa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization
- It is also stated here (in SB 3.29.43) that the total universal body is increasing. It is covered by seven layers, and as there are five elements within the universe, so the total elements, in layers, cover the outside of the universal body
- It is an unfortunate civilization in which these matters are not plainly discussed to make people understand the precarious condition of material existence
- It is assumed that even if a person acquires some spiritually uplifting knowledge, circumstantially he is prone to forget it
- It is because of this affection that the goddess of fortune does not leave Him and that not only one but many thousands of goddesses of fortune engage in His service
- It is best to remain alone as a brahmacari, sannyasi or vanaprastha and cultivate Krsna consciousness throughout one's whole life
- It is best, therefore, to practice controlling the senses by performing bhakti-yoga, engaging in the service of Madana-mohana
- It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truti, which is the time occupied in the integration of eighteen atomic particles
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
- It is clear that although the daughter (Devahuti) was mature in age and qualities, she did not go out and find her husband independently
- It is clear that as long as a living entity is a worshiper of a particular demigod, he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead
- It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is clearly declared (Bg. 5.29) that the Lord is the supreme enjoyer of the benefits of all sacrifices and penances, the proprietor of all that is manifested and the friend of all living entities. That is His real identity
- It is clearly mentioned here (in SB 3.28.12) that one has to meditate upon the expansion of Visnu. The word kastham refers to Paramatma, the expansion of the expansion of Visnu. Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead
- It is clearly said (samyak sraddhaya) that with great faith one should receive knowledge from the spiritual master and with great faith execute the performance of service
- It is clearly said here (in SB 3.31.15) that a living entity is put under the influence of maya by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy
- It is clearly said in this verse (SB 3.26.37) that these are all movements of the air. The ability to detect odors is also due to the action of the air
- It is clearly stated by Kapila Muni that bhakti activities, or activities in devotional service, are transcendental to mukti. This is called pancama-purusartha
- It is clearly stated here (in SB 3.21.20) that the material world is not created by the personal will of the Supreme Lord; it is created by His external energy because the living entities want to enjoy it
- It is clearly stated here (in SB 3.21.34) that sage Kardama began to look to the path by which the Lord was being carried to Vaikuntha. It is thus confirmed that the Lord descends from His abode, Vaikuntha, in the spiritual sky, and is carried by Garuda
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is clearly stated here (in SB 3.25.20) that when we simply purify the consciousness from material consciousness to Krsna consciousness, we attain liberation
- It is clearly stated here (in SB 3.29.13) that a pure devotee does not desire ekatva, oneness with the Supreme Lord, as desired by the impersonalists, the mental speculators and the meditators
- It is clearly stated here (in SB 3.29.14) that simply by pure devotional service one becomes qualitatively as good as the Lord Himself
- It is clearly stated here (in SB 3.32.30) that this (perfect knowledge) is not possible to understand for one who has not developed devotional service in full faith. The words samahitatma and samadhi are synonymous
- It is clearly stated herein (SB 3.15.25) that the kingdom of God is above the material universes
- It is clearly stated mayi sannyasta-karmanah: the devotee works, but he works for the Supreme. It is also stated, mayy arpitatmanah: "He gives his mind unto Me
- It is clearly stated that one can overcome even that grave sin simply by thinking of Visnu, not even favorably but in anger
- It is clearly stated, vaikuntha-lila. Lila means "pastimes." Unless the Absolute Truth, the Personality of Godhead, has transcendental activities, where is the scope for thinking of these pastimes
- It is confirmed by Kapiladeva that bhakti, or devotional service, is gariyasi, more glorious than siddhi, liberation
- It is confirmed here (in SB 3.29.36), purusah purusam vrajet: the living entity goes to the Supreme Personality simply by understanding His transcendental nature and activities
- It is confirmed here (in SB 3.30.28) in the Bhagavatam that such offenders (who produces children by illicit sex life) are put into hellish conditions of life in Tamisra, Andha-tamisra and Raurava
- It is confirmed herein (SB 3.13.49) that a pure devotee, who constantly engages in the loving service of the Lord, is awarded all knowledge necessary to reach the Supreme Personality of Godhead
- It is confirmed in Bhagavad-gita (8.16 abrahma-bhuvanal lokah) that even if one is elevated to a higher planet, he has to come down again
- It is confirmed in Bhagavad-gita (BG 9.27), yat karosi yad asnasi: Whatever you do, whatever you eat, whatever you sacrifice, whatever austerities you undergo and whatever charities you give, the result should be given to the Supreme Lord
- It is confirmed in Bhagavad-gita that (bhaktya mam abhijanati (BG 18.55)) a person saturated with devotional service in full Krsna consciousness can understand the Supreme Personality of Godhead, either as Supersoul or as the Supreme Person
- It is confirmed in Bhagavad-gita that the background of the material manifestation is Lord Krsna. And, as confirmed in the Brahma-samhita, Krsna is the cause of all causes
- It is confirmed in Bhagavad-gita that when there is an increase of irreligion and discrepancies arise in the real religious activities, the Supreme Lord comes to protect the pious and kill the impious
- It is confirmed in the Brahma-samhita that one who has developed transcendental love of Krsna by smearing his eyes with the ointment of love sees constantly the eternal form of the Lord
- It is confirmed in the Brahma-samhita, anadir adir govindah: (Bs. 5.1) Govinda, the Supreme person, has no cause. He is unborn. But the living entity is born of Him
- It is confirmed in the Isopanisad that the presence of the Lord is perceived everywhere by the liberated soul, just as the sunshine and the reflection can be perceived everywhere although the sun is situated far away from the surface of the globe
- It is confirmed in the Katha Upanisad, nityo nityanam: there are many eternal living entities, but He is the chief maintainer. This is confirmed in Bhagavad-gita also, where Lord Krsna says, aham sarvasya prabhavah
- It is confirmed in the Narada-pancaratra that when the senses are purified they can then be engaged in the devotional service of the Lord. One who is attached to material contamination cannot be a devotee
- It is confirmed in the Vedic literature that before the creation there was only Narayana; neither Lord Brahma nor Lord Siva existed
- It is confirmed in the Vedic literature that the Lord's diverse energies are working so nicely that it appears that everything is being done automatically
- It is corroborated by this statement of Srimad-Bhagavatam, and also by Brahma-samhita, that the sun appeared after the appearance of the eyes of the universal form of the Lord. The sun is dependent on the eyes of the universal form
- It is customary in the renounced order of life that one should not take any service from a servant or maid, but Devahuti was being served by the celestial maidservants
- It is definitely recommended here (in SB 3.28.13) that one concentrate his mind upon the form of Visnu. There are twelve different forms of Visnu, which are described in Teachings of Lord Caitanya
- It is described in Bhagavad-gita that the teachings therein should be received by disciplic succession, otherwise there is adulteration
- It is described in the Visnu Purana that the living entities belong to the spiritual nature
- It is described in Vedic literature that in Kali-yuga He (The Lord) comes as channa-avatara, or an incarnation, but He does not appear as a manifest incarnation
- It is easier to maintain a great empire than to maintain a small family, especially in these days, when the influence of Kali-yuga is so strong that everyone is harassed and full of anxieties because of accepting the false presentation of maya's family
- It is enjoined in the Vedic scriptures that those who are attached to the enjoyment of material facilities have to sacrifice and undergo certain ritualistic performances
- It is enjoined in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest
- It is especially mentioned here (in SB 3.22.7) that one should be very inquisitive to hear with open ears from the authorized source of the bona fide spiritual master
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is especially mentioned here (in SB 3.29.17), nama-sankirtanac ca: one should chant the holy names of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - either individually or with others
- It is especially mentioned here (in SB 3.29.23) that a devotee must be free from all violence (jivahimsa). Lord Caitanya has recommended that a devotee not commit violence to any living entity
- It is especially mentioned that the means of livelihood of those who are trying to advance in Krsna consciousness must be very fair and uncomplicated
- It is essential that a brahmacari engaged in spiritual advancement look very healthy and lustrous. The comparison of the sage (Kardama) to an unpolished gem is very appropriate
- It is essential that girls as well as boys be trained to discharge spiritual duties so that at the time of cooperation both will be benefited. The training of the boy is brahmacarya, and the training of the girl is chastity
- It is explained by the Gosvamis that Radharani is the manifestation of the pleasure potency of the Supreme Personality of Godhead
- It is explained in the Brahma-samhita that each limb of the Lord has the potency of every other limb; because everything is spiritual, His parts are not conditioned
- It is explained in this verse (SB 3.25.36) that although they (devotees of God) do not have knowledge, simply by seeing the beautiful decoration of the Deity in the temple, the devotee is absorbed in thought of Him and loses all other consciousness
- It is explained that no one can hear the transcendental name of Krsna, no one can understand His transcendental form, and no one can assimilate His transcendental pastimes. It is not possible. Then how is it possible that He can be seen and understood
- It is explained very nicely here (in SB 3.26.3) that the Personality of Godhead is beyond material existence
- It is explicitly stated here (in SB 3.29.27) that mana, respect, is offered to a superior, and charity is offered to an inferior
- It is expressed here (in SB 3.29.23) that the Lord is always eager to deliver the conditioned souls, who have been encaged within material bodies
- It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is generally said that the gopis were attached to Krsna for sense attractions, and yet they became first-class devotees of the Lord. Kamsa, Sisupala, Dantavakra and other demons, however, were related to Krsna as enemies
- It is His (God's) will that universal welfare work depends on the protection of cows and brahmanas; thus brahminical culture and cow protection are the basic principles for human civilization
- It is his (living entity) free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences
- It is imperative that every human being try for spiritual knowledge, and if anyone does not do so, his life is spoiled
- It is impossible even for Lord Brahma to give anyone the benediction of becoming immortal, but indirectly Hiranyakasipu received the benediction that no one within this material world would be able to kill him
- It is in one's own self-interest to execute prescribed devotional service, and anyone who neglects this process neglects his own self-interest
- It is indicated herein (SB 3.15.7) that a yogi who has control over the mind & senses has the actual benediction of the Lord, & he has no fear. In other words, one cannot attain God's mercy & benediction until one is able to control the mind & the senses
- It is interpreted that "rich family" refers to a big mercantile family because generally people who engage in trades and mercantile business are very rich
- It is judicious to give up family attachment before one attains old age and take shelter of the Supreme Personality of Godhead
- It is learned from the revealed scriptures that the moon was born from the milk ocean. There is a milk ocean in the upper planets, and there Visnu, who controls the heart of every living being as Paramatma (the Supersoul), resides as Ksirodakasayi Visnu
- It is learned from various scriptures that the demigods approach Lord Visnu in the ocean of milk and submit their grievances whenever there is some difficulty in the administration of universal affairs
- It is learned here (SB 3.1.30) that Kamadeva appeared as Pradyumna, Karttikeya as Samba, and one of the Vasus as Uddhava. All of them served in their different capacities in order to enrich the pastimes of Krsna
- It is mentioned here (in SB 3.22.35) visnoh kurvato bruvatah kathah. When he (Manu) talked, he talked only of Krsna and Visnu, the Personality of Godhead; when he heard something, it was about Krsna; when he meditated, it was upon Krsna and His activities
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is mentioned herein (SB 3.2.29) that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
- It is mentioned in the Gita that one should try to be tolerant and not be disturbed by material happiness or distress
- It is Narada only who can deliver the path of bhakti-yoga, the highest mystic means for attainment of the Supreme Lord
- It is natural that one should accept the wife selected by one's father, just as a son accepts the name given by the father or as he accepts the property offered by the father. That is the general course in increasing the population of the world
- It is necessary for the serious students of Srimad-Bhagavatam to follow the notes and comments of the great acaryas like Jiva Gosvami and Visvanatha Cakravarti
- It is necessary that every human being be responsible in preparing himself for the next life, even if he has a duration of life like that of Brahmā, the greatest of all living creatures within the universe
- It is necessary that they (the conditioned souls) purify themselves under the guidance of the bona fide spiritual master, who not only is a brahmana by qualification but must also be a Vaisnava
- It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service
- It is not for them - salvationists or monists to deal in Srimad-Bhagavatam
- It is not imagination. Meditation on the actual form of the Lord may be manifested in different manners, but one should not conclude that one has to imagine a form
- It is not necessary to arrange for paraphernalia to worship the Supreme Personality of Godhead, Visnu
- It is not possible for them (demons) to get their desired boons from the Supreme Lord because their purposes are always sinful
- It is not possible that simply by endeavors to accumulate more money a person will be able to do so, otherwise almost everyone would be on the same level of wealth. In reality everyone is earning and acquiring according to his predestined karma
- It is not possible that they could offend any saintly man or sage, nor could the sages, who were all pure devotees of the Lord, be influenced to anger by any of the sporting activities of the princes born in the holy dynasties of Yadu or Bhoja
- It is not possible to arouse the virat-purusa or to link with the Supreme Absolute Personality of Godhead by material activities. Only by devotional service and detachment can one perform the process of linking with the Absolute
- It is not possible to go back to Godhead in one life, but in the human form one should at least understand the goal of life and begin Krsna consciousness
- It is not possible to kill a living entity because factually he is eternal; he simply has to suffer the consequences of his activities of sense gratification
- It is not possible to reach the moon by any material vehicle like a sputnik, but persons who are attracted by material enjoyment can go to the moon by pious activities
- It is not possible to repeat all that one has heard from his spiritual master, but one can narrate as far as possible by one's honest endeavor. It does not matter whether the Lord's glories are fully explained or not
- It is not that after one practices some sitting postures he immediately becomes perfect. One has to perform yoga a long time - "many, many births" - to become mature, and a yogi has to practice in a secluded place
- It is not that because one is a fool and cannot speak nicely he therefore takes the vow of mauna. Rather, one becomes silent so that people will not disturb him
- It is not that one who has become a devotee of the Lord or who engages in devotional service should give up his prescribed duties. No one should be lazy under the plea of devotional service
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is not that plants grow automatically, without any cause, as the atheistic philosophers say. Rather, they grow in pursuance of the supreme order of the Supreme Personality of Godhead
- It is not that such devotees (searching after Krsna) meet Krsna face to face in that tract of land (from Delhi to Mathura), but a devotee's eagerly searching after Krsna is as good as his seeing Him personally
- It is not that the miseries of the material world completely vanish when one takes to Krsna consciousness, but for one who is Krsna conscious the miseries of material existence have no effect
- It is not that the sun is actually covered by the cloud; only the vision of the ordinary being is covered. Similarly, although maya cannot cover the Supreme Lord, who is beyond maya, the material energy covers the ordinary living entities
- It is not that they are only on the planet where Yamaraja lives
- It is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops
- It is not true that Sankhya philosophy is a new system of philosophy introduced by Kapila as material philosophers introduce new kinds of mental speculative thought to supersede that of another philosopher
- It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Aryans
- It is not wonderful, therefore, that all the transcendental controllers surrender to Him (Krsna) and make all offerings of worship
- It is only by brahma-bhavana - the instruction by which spiritual knowledge is enhanced - that the knot in the heart is cut to pieces
- It is only by God's grace that a girl gets a husband suitable to her heart. Thus it is said that if we pray to the Supreme Lord in every transaction of our material existence, everything will be done very nicely and just suitable to our heart's desire
- It is only by the grace of the Supreme Lord that one can be protected from the allurement of lusty material desires
- It is only human society that is disturbed about the food situation and, to cover up the real fact of administrative mismanagement, takes shelter in the plea that the population is excessively increasing
- It is predicted herewith (SB 3.14.50) that the grandson of Diti, Prahlada Maharaja, would not only see the Personality of Godhead within himself by meditation but would also be able to see Him personally with his eyes
- It is prescribed in Bhagavad-gita: If a devotee offers Me a small flower, a leaf, some water or a little fruit, I will accept it
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is recommended here (in SB 3.28.3) that religious practice for economic development or the satisfaction of sense desires should be avoided. Religious practices should be executed only to gain freedom from the clutches of material nature
- It is recommended here (in SB 3.28.44) that one remain in that position of actual self-realization. In Bhagavad-gita this understanding is defined as Brahman realization
- It is recommended herewith (in SB 3.29.17) that all the acaryas be given the highest respect. It is stated, gurusu nara-matih. Gurusu means "unto the acaryas," and nara-matih means "thinking like a common man
- It is recommended in the Bhagavatam that everyone, whether he is full of desires, has no desire or desires liberation, should worship the Supreme Lord
- It is recommended in the scriptures that within that small measurement of time one has to finish Krsna consciousness and thus gain release from the influence of the time factor
- It is recommended in the Second Canto of Srimad-Bhagavatam that whether one is a devotee or fruitive actor or liberationist, if he is intelligent enough he should engage himself with all seriousness in the process of devotional service
- It is recommended in the Vedic scriptures that if one wants money, health or education, then he should worship the various demigods
- It is recommended in this verse (in SB 3.27.5) that one engage very seriously in the devotional service of the Lord. This means that one should not think that he is the proprietor, benefactor, friend or enjoyer
- It is recommended in this verse (SB 3.20.4) that one find a person who knows the science of God, or a tattva-vit. Tattva-vit means "one who knows the Absolute Truth"
- It is recommended that attachment should be transferred to the self-realized devotees, the sadhus
- It is recommended that he (the devotee) live in a place where there is no large number of ordinary men. It is very important to live in a secluded place (vivikta-sarana). The next item is santa, or peacefulness
- It is recommended that the yogi visualize the laughter of the Lord after studying His smile very carefully
- It is recommended there (Fifteenth Chapter of Bhagavad-gita) that one has to cut the root of this material existential tree with the ax of detachment
- It is repeatedly said in the Katha Upanisad that the Supreme Personality of Godhead is never affected by the influence of material nature
- It is said by Bhismadeva that all who were present on the Battlefield of Kuruksetra attained their original spiritual existences after death. Therefore, hearing the war topics of the Lord is as good as any other devotional service
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said by less intelligent men that bhakti-yoga, or devotional service, is meant for persons who are not advanced in transcendental knowledge and renunciation
- It is said by Prahlada Maharaja, punah punas carvita-carvananam: (SB 7.5.30) they (grhamedhis) prefer to chew the already chewed
- It is said by Visvanatha Cakravarti Thakura that even if one is a Vaisnava, if he is not of good character his company should be avoided, although he may be offered the respect of a Vaisnava
- It is said harim vina na mrtim taranti: no one can be saved from the repetition of birth and death without the help of the Supreme Lord
- It is said here (in SB 3.23.42) that for a great devotee like Kardama Muni, nothing is impossible
- It is said here (in SB 3.25.21), sarva-dehinam, which indicates all living entities who have accepted material bodies
- It is said here (in SB 3.25.22), therefore, bhaktim kurvanti ye drdham. A person who seriously engages in the service of the Lord and is in the renounced order of life is a sadhu
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is said here (in SB 3.29.42) that the planets do not sink. Since they are floating under the order or energy of the Supreme Godhead, they do not fall down into the water which covers half the universe
- It is said here (in SB 3.32.28), jnanam ekam. Bhagavad-gita confirms that they are fools who, simply upon seeing Krsna, consider Him a common man. They do not know the unlimited knowledge, power and opulence of the Supreme Personality of Godhead
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said herein (in SB 3.33.7) that nama, a singular number, one name, Krsna or Rama, is sufficient. It is not that one has to chant all the holy names of the Lord
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- It is said in Bhagavad-gita that a living entity is wandering in this material world on a chariot made by material nature
- It is said in Bhagavad-gita that after many, many lives of philosophical research the wise man ultimately comes to the point of knowing that Vasudeva, the Supreme Personality of Godhead, is everything, and therefore he surrenders unto Him
- It is said in other puranas that Narakasura was the son of Dharitri, the earth, by the Lord Himself. But he became a demon due to the bad association of Bana, another demon. An atheist is called a demon
- It is said in the Brahma-samhita that devotees, being elevated in love of God, always see Syamasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face
- It is said in the Brahma-samhita that the Lord is always served by many hundreds of thousands of goddesses of fortune in His Vaikuntha planet, yet because of His attitude of renunciation of all opulences, He is not attached to any one of them
- It is said in the Brahma-samhita that the mental speculator may fly through the sky of speculation with the velocity of the mind or the wind for thousands of millions of years, and still he will find it inconceivable
- It is said in the Brahma-samhita, advaitam acyutam. The Lord does not appear before the devotee because of the devotee's imagination
- It is said in the scriptures that the constables of Yamaraja cover the subtle body of the culprit and take him to the abode of Yamaraja to be punished in a way that he is able to tolerate
- It is said in the scriptures, kalau sudra-sambhavah. In the age of Kali everyone will be like sudras. The traditional social customs are not followed in this age, although formerly they were followed strictly.
- It is said in the Second Chapter, Second Canto, of Srimad-Bhagavatam that a fully surrendered soul has no anxiety about the maintenance of his body
- It is said in the smrti-sastra as well as in the Ayur-veda that when the discharge of the male is greater, male children are begotten, but when the discharge of the female is greater, female children are begotten
- It is said in the Tenth Canto of the Srimad-Bhagavatam that Lord Krsna is just like the moon and the internal potential damsels are like the stars around the moon
- It is said in the Vedic scriptures, atmaiva putro jayate: the husband's body is represented by the son. Strictly speaking, a woman is never widowed if she has a grown son
- It is said that a living entity is eternal and, as such, qualitatively one with the Supreme Lord. Then what is the reason he falls prey to the material and commits so many sinful activities by the influence of the material energy?
- It is said that among all the devotees of the Personality of Godhead, Lord Siva is the greatest. Thus the remnants of foodstuff left by him are accepted by other devotees as maha-prasada, or great spiritual foodstuff
- It is said that anyone who has implicit faith in the service of the Lord, or who actually engages in transcendental loving service, has all the good qualities of the demigods. Therefore, a devotee cannot be at fault
- It is said that Brahma was created in the Maha-kalpa as the incarnation of spiritual sound
- It is said that by proper understanding of the pure self, or by self-realization, one can be freed from material attachment. Knowledge leads one to attain the ultimate perfection of life and to see oneself as he is
- It is said that from sound the ether became manifested and that the air became manifested from ether. How the ethereal sky comes from sound, how the air comes from sky and how fire comes from air will be explained later on
- It is said that giving good counsel to a foolish person causes the fool to become angry, just as feeding milk to a snake only increases its venomous poison. Saint Vidura was so honorable that his character was looked up to by all respectable persons
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is said that Indra is in charge of the eastern side of the universe, where the heavenly planet, or paradise, is situated
- It is said that on the moon the duration of life is such that our six months are equal to one day
- It is said that once Indra, the King of heaven, was cursed by his spiritual master, Brhaspati, on account of his misbehavior, and he became a hog on this planet
- It is said that one who engages unflinchingly in the devotional service of the Lord actually has all the good qualities of the demigods develop in him automatically
- It is said that persons who only mentally speculate to know things as they are and who do not engage in the transcendental loving service of the Lord are simply wasting their time
- It is said that service to a mahatma, or elevated devotee of the Lord, is dvaram ahur vimukteh, the royal road of liberation
- It is said that Sukadeva Gosvami, on this consideration, remained for sixteen years within the womb of his mother; he did not want to be entangled in false bodily identification
- It is said that the blazing fire from the mouth of Sankarsana rages for one hundred years of the demigods, or 36,000 human years
- It is said that the dacoits in Bengal used to worship the goddess Kali for fulfillment of their sinful desires to plunder others' property, but they never went to a Visnu temple because they might have been unsuccessful in praying to Visnu
- It is said that the demoniac Putana came to kill Krsna by poisoning Him, but because Krsna was pleased to suck her breast, she was given the same position as His mother
- It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband
- It is said that the human form is a great boon because it is the most suitable boat for crossing over the nescience ocean. The spiritual master is considered to be the most able captain in that boat
- It is said that the sun rises in the morning and sets in the evening and its business is to reduce the duration of everyone's life. But the sunrise and sunset cannot diminish the life of one who engages in Krsna consciousness
- It is said that this human form of life is the only means for crossing over the nescience of maya, or material existence
- It is said that this material world is the perverted reflection of the spiritual world, so unless there is variegatedness in the spiritual world, how can there be temporary variegatedness in the material world
- It is said that those who simply chant the holy name with the tip of the tongue are glorious
- It is said that unless one becomes Brahman one cannot serve Brahman
- It is said that when a woman is having labor pains she promises that she will never again become pregnant and suffer from such a severely painful condition
- It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name
- It is said, according to the Ayur-vedic medical science, that if one is free from anxieties he generally becomes fat
- It is said, harim vina na mrtim taranti. One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- It is said, karmani nirdahati kintu ca bhakti-bhajam: the Lord minimizes or nullifies the reactionary influence of the devotee's past deeds - BS 5.54
- It is said, visnu-bhaktah smrto daiva asuras tad-vipanyayah: "Devotees of Lord Visnu are called demigods, whereas nondevotees are called asuras
- It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahma's magic wand
- It is something like the tape-recorded voice of a person who is now separated from the voice. As the tape recording is situated on the tape, so the whole cosmic manifestation is situated on the material energy and appears separate by means of kala
- It is sometimes found that a person elevated to a very high position in government service falls down all of a sudden, and no one can check him
- It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem
- It is sometimes remarked that by the chanting process one begins to purify himself and can take birth in his next life in a brahmana family and then be reformed
- It is specifically mentioned here (in SB 3.22.2) that the brahmanas are created from the face of the cosmic personality, or virat-purusa
- It is specifically mentioned here (in SB 3.28.22), bhagavatas caranaravindam: one has to think of the lotus feet of the Lord
- It is specifically mentioned here (in SB 3.29.11-12) that bhakti, devotional service, is meant only for the Supreme Personality of Godhead, Narayana, Visnu, or Krsna, not for anyone else
- It is specifically mentioned here that a woman's large hips are very attractive and they stimulate man's passion
- It is specifically said that to pacify the brahmanas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection
- It is stated (in Bhagavad-gita 7.24) that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord
- It is stated also in the Vedanta-sutra that sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence
- It is stated also in the Visnu Purana that whatever we see is parasya brahmanah saktih; everything is an expansion of the energy of the Supreme Absolute Truth, Brahman
- It is stated by Kardama Muni that one who aspires after material enjoyment by practice of yoga has spoiled his brain substance and is fool number one
- It is stated by Narottama dasa Thakura that we always have desires. Desire cannot be stopped. But if we transfer our desires to please the Supreme Personality of Godhead, that is the perfection of life
- It is stated clearly here (in SB 3.29.22) that the Supreme Personality of Godhead, in His plenary expansion of Supersoul, is present in all living entities
- It is stated here (in SB 3.15.21) that in the Vaikuntha planets the houses are made of marble
- It is stated here (in SB 3.20.8) that the Lord assumed the form of a boar by His own potency. His form is not actually the form of a conditioned soul
- It is stated here (in SB 3.21.40) that Bindu-sarovara was surrounded by pious trees and birds
- It is stated here (in SB 3.22.23) that early in the morning there were musicians who used to sing with musical instruments about the glories of the Lord, and the Emperor (Manu), with his family, used to hear about the pastimes of the Supreme Person
- It is stated here (in SB 3.25.19), sivah panthah: this (the path of devotional service) is the only auspicious path for self-realization
- It is stated here (in SB 3.28.1) that by following the system of yoga one can become joyful
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
- It is stated here by Lord Kapila, Without My mercy
- It is stated in Bhagavad-gita that a person who is always absorbed in Krsna consciousness is the topmost yogi. What is Krsna consciousness
- It is stated in Bhagavad-gita that after many, many births one surrenders to the Supreme Personality of Godhead
- It is stated in Bhagavad-gita that anyone who engages in devotional service to the Lord automatically becomes transcendental to the three destinations of material nature and is situated in the brahma-bhuta (SB 4.30.20), or self-realized, stage
- It is stated in Bhagavad-gita that He is seated in the heart as a witness. The Personality of Godhead knew the heart's desire of Kardama Muni, and He had already arranged for the fulfillment of his desires
- It is stated in Bhagavad-gita that no one is barred from rendering service to the Lord
- It is stated in Bhagavad-gita that no one is the enjoyer but the Supreme Personality of Godhead. This material energy is created, therefore, for anyone who pretends to enjoy
- It is stated in Bhagavad-gita that the Supreme Personality of Godhead is ksetra jna, present within this body, but He is also simultaneously present in every other body
- It is stated in Bhagavad-gita that this material world is just like a tree whose roots are up and branches down. This means that the material world is the shadow of the spiritual world
- It is stated in Bhagavad-gita that whenever there are discrepancies in the discharge of the real purpose of this material existence, the Lord appears as an incarnation
- It is stated in Bhagavad-gita that without the knowledge of the devotee, the Lord arranges for His devotee to be immediately transferred to His transcendental abode just after leaving his body
- It is stated in Bhagavad-gita, budha bhava-samanvitah: (BG 10.8) one who has attained the stage of bhava can accept the lotus feet of Lord Krsna as worshipable. This is also advised here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
- It is stated in Bhagavad-gītā that the spell of māyā, which covers the knowledge of the living entity, is insurmountable
- It is stated in the beginning of Srimad-Bhagavatam that the topmost religious practice is that by which one can attain to the transcendental devotional service of the Lord, without reason or cause
- It is stated in the Bhagavatam that such engagement (the analytical study of the nature of things as they are) is something like husking a paddy. There is no use beating the husk if the grain has already been removed
- It is stated in the Bhakti-rasamrta-sindhu that one who has engaged everything - his vital energy, his wealth, his intelligence and his words - in the service of the Lord
- It is stated in the Brahma-samhita that His eyes are the sun and the moon; therefore His very glance over the sky was as illuminating as the sun or the moon
- It is stated in the Isopanisad that everything belongs to the Lord. Isavasyam idam sarvam (ISO 1). Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gita
- It is stated in the Srimad-Bhagavatam that hearing about the Supreme Personality of Godhead cleanses the heart of all contamination caused by the influence of the three modes of material nature
- It is stated in the Vedic literature that the demigods are different limbs of the universal body of the Supreme Personality of Godhead
- It is stated in the Vedic literatures, harim vina na mrtim taranti: without the mercy of the Lord, one cannot stop the cycle of birth and death
- It is stated in the Visnu Purana that whatever we find, anywhere and everywhere, is the distribution of the energy of the Supreme Lord
- It is stated in this verse (SB 3.28.32) that the charming eyebrows of the Lord are so fascinating that they cause one to forget the charms of sense attraction
- It is stated that he whose mind is not fixed in Krsna consciousness must hover between acceptance and rejection
- It is stated that his (Svayambhuva's) life was very long, seventy-one yugas. One yuga is completed in 4,320,000 years, seventy-one of such yugas is the duration of the life of a Manu, and fourteen such Manus come and go in one day of Brahma
- It is stated that their (persons) intelligence, whether high or low, is not even purified
- It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived
- It is stated, mahajano yena gatah sa panthah: (CC Madhya 17.186) one should traverse the path which is followed by great personalities
- It is still a respectful practice to circumambulate the Lord in Hindu temples. Especially in Vaisnava temples there is an arrangement for people to offer their respects to the Deity and circumambulate the temple at least three times
- It is still the system to go to places of pilgrimage and take a bath in the water there. In Vrndavana the people take baths in the River Yamuna. In other places, such as Prayaga, they take baths in the River Ganges
- It is the business of the asuras to try to kill the Supreme Personality of Godhead or to prove by all means that there is no God or that Krsna is an ordinary human being and not God
- It is the compassion of the Lord for the sleeping energy that He wants to see her awaken for enjoyment like the other wives who are awake
- It is the custom of the citizens of a kingdom's capital to receive the king when he returns from a tour
- It is the duty of a faithful and chaste wife to help her husband in every respect, especially when the husband is engaged in Krsna consciousness. In this case, the husband also amply rewarded the wife
- It is the duty of a responsible king to protect the social and spiritual orders in human society
- It is the duty of a sannyasi to go and awaken the forgetful souls with enlightenment of their eternal relationship with the Lord and to engage them in devotional service
- It is the duty of all living entities to take shelter of the lotus feet of Visnu and thus save themselves from the cycle of birth and death
- It is the duty of the husband to leave home as soon as there is a grown son to take charge of his wife and family affairs. That is the Vedic system of household life
- It is the duty of the husband to liquidate his debt to his wife. The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- It is the duty of the king to travel all over the country and see that everything is in order
- It is the duty of the spiritual master to teach how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity
- It is the duty of the superior to give fearlessness to the subordinate
- It is the duty of the transcendental students to hear of pure devotees, as explained by similar devotees of the Lord, because one cannot explain about the Lord or His devotee unless one happens to be a pure devotee himself
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It is the duty of the wife to take charge of household affairs and not to compete with the husband. A wife is meant to help, but she cannot help her husband unless he is completely equal to her in age, character and quality
- It is the function of a saintly person to invoke Krsna consciousness in every forgetful common man
- It is the general feeling of the Vaisnava, or devotee of the Lord, that he should awaken them - conditioned souls sleeping in the darkness of ignorance
- It is the grace of the Lord that whenever Brahma approaches about disturbances in the universe, the Lord gives him relief in so many ways
- It is the misconception of the impersonalists that one can worship any imaginary form of the Lord, or Brahman, and at the end merge in the Brahman effulgence. Of course, to merge into the bodily effulgence (Brahman) of the Supreme Lord is also liberation
- It is the misfortune of the living entity, certainly not without reason, that the influence of the material energy acts on his pure consciousness and eternal bliss
- It is the practice of the yogi, brahmacari, vanaprastha and sannyasi to bathe at least three times daily - early in the morning, during noontime and in the evening
- It is the system in Vrndavana that in every temple there is recitation of the sastras
- It is therefore enjoined in Vedic literature that one should always try to associate with saintly persons and try to disassociate oneself from the common man, because by one word of a saintly person one can be liberated from material entanglement
- It is through the processes of devotional service, chanting and hearing of the pastimes of the Supreme Personality of Godhead, that one can achieve this concentration - on God
- It is to be accepted that the source of knowledge is the Supreme Person
- It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the Garbhadhana-samskara is recommended in the Vedic scriptures
- It is to be understood that all 8,400,000 species of bodily forms originate from the Lord, who is always adi, or the beginning. In Bhagavad-gita Arjuna addresses the Lord as adyam, or the original
- It is to be understood that Devahuti entered the planet which is called Kapila Vaikuntha
- It is to be understood that the body is designated. Prakṛti is an interaction by the three modes of material nature, and according to these modes, someone has a small body, and someone has a very large body
- It is to be understood that the demoniac population is increasing and so the natural disturbance is also taking place. There are many countries on the globe, even at the present moment, where all these disturbances are current
- It is to be understood that the demoniac population is increasing and so the natural disturbance is also taking place. This is true all over the world
- It is understood from this passage (from Srimad Bhagavatam) that all the other planets that are floating in the air have oceans and mountains similar to those on this planet
- It is understood from this verse (SB 3.29.43) that all planets in outer space are floating, and they all hold living entities. The word svasatam means "those who breathe," or the living entities. In order to accommodate them, there are innumerable planets
- It is understood from this verse that by agitation of the element of egoism in ignorance, the first thing produced was sound, which is the subtle form of ether
- It is understood from Vedic literature that the conditioned soul creates his own destiny and is offered a particular body by the laws of nature under the superintendence of the Supreme Personality of Godhead, who always accompanies him as Paramatma
- It is understood here (Sb 3.21.6) that Kardama Muni meditated in yoga for ten thousand years before attaining perfection. Similarly, we have information that Valmiki Muni also practiced yoga meditation for sixty thousand years before attaining perfection
- It is understood here that Manu creates scriptural regulations for the salvation of the conditioned souls, who come to the material world for material enjoyment
- It is understood that by regulation there are different plates of sacrifice required, such as srak, sruva, barhis, catur-hotra, ida, camasa, prasitra, graha and agni-hotra
- It is understood that Emperor Svayambhuva Manu enjoyed his household life by following these (vedic) principles
- It is understood that he (one who chant the holy name of God offenselessly) has already performed all sorts of rites. It is the so-called brahmanas who actually have to undergo different kinds of austerities before reaching that point of purification
- It is understood that Hiranyaksa, the second child conceived, was delivered first, whereas Hiranyakasipu, the child who was behind him, having been conceived first, was born second
- It is understood that in each universe there is only one sun, which supplies light to all the planets. In Bhagavad-gita the moon is also stated to be one of the stars. There are many stars
- It is understood that in one year Durvasa Muni traveled everywhere and went into the spiritual sky to meet the Supreme Personality of Godhead, Narayana
- It is understood that Kapila Muni first went towards the Himalayas and traced the course of the River Ganges, and He again came to the delta of the Ganges at the sea now known as the Bay of Bengal
- It is understood that Maharaja Pandu was a great warrior and that he alone, with the help of bow and arrow, could conquer the world's four directions
- It is understood that military art is also necessary knowledge for the upkeep of social order, as is the art of music. All these groups of knowledge are called the Upapurana, or supplements of the Vedas
- It is understood that not only at the present moment but in those days also there were skyscrapers
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
- It is understood that the chanters have already studied all the Vedic literature. The specific word used here is anucuh, which means that because they have already completed all those recommended acts, they have become qualified to be spiritual masters
- It is understood that the grandson of Diti, namely Prahlada Maharaja, would constantly meditate on the Lord and reiterate His activities
- It is understood that the sexual appetite of a woman is nine times greater than that of a man
- It is useless for a demon to beat the transcendental body of the Lord with a powerful mace, for no one can surpass His prowess
- It is very difficult to get out of the clutches of material nature. Devahuti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature
- It is very difficult to give up lust and the desires for low activities until one is in the line of devotional service to the Lord
- It is very difficult to understand the personal feature of the Absolute Truth, even from the Vedas
- It is very easy and practical for this age (chanting Krsna's holy name), especially for those who are serious about success in yoga. No other process of yoga can be successful in this age
- It may be argued that when a man leaves his money earned by sinful activities, he also leaves his sinful activities here with his money
- It may be questioned herein how the child can be fully Krsna conscious within the womb of the mother without any paraphernalia with which to execute Krsna consciousness
- It may be said that a doorman's duty is to determine who should be allowed to enter the palace and who should not. But that is not relevant in this matter
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
- It might be that Brahma wanted to warn his subordinates (by being sexually inclined to his own daughter) about human frailties in their dealings with women. This is always very dangerous for persons who are on the path of self-realization
- It seems contradictory, then, to hear that the Lord personally lifts the Govardhana Hill for the protection of His unalloyed devotees
- It should be noted that the child is born crying and suffering. After birth the same suffering continues, and he cries
- It should be noted that the glories of the brahmana described in this chapter by the Lord Himself refer to His devotee-brahmana, or the Vaisnava
- It should be understood that no one can surpass the Supreme Personality of Godhead in speaking. There is no difference between the Supreme Person and His speeches, for He stands on the absolute platform
- It should never be misunderstood that the so-called brahmanas who are born in brahmana families but have no brahminical qualifications are referred to in this connection
- It should not be misunderstood that because the Supersoul is dwelling within the heart of a living entity, the individual soul has become equal to Him
- It should not be misunderstood that His (Krsna's) transcendental body, which is just suitable for the pastimes in the mortal world, is in any way inferior to His different expansions in the Vaikunthalokas
- It was an emergency (Mayavada philosophy was necessary to defeat the Buddhist philosophy of the nonexistence of the spirit soul). Thus Lord Krsna was accepted by Sankaracarya as the Supreme Personality of Godhead in his commentation on Bhagavad-gita
- It was difficult for them (the sages) to understand the words of the Lord. They could understand, however, that the Lord was speaking in such a humble way just to show them His all-merciful favor
- It was her (Devahuti, mother of Lord Kapila) intention that the Lord be satisfied
- It was never expected that a great personality like Brahma would ever think of sex indulgence with his daughter
- It was not like the furniture of the present day (in the Vedic civilization), which is cast in valueless plastic or base metal
- It was not natural for her (Diti) to agitate her husband (Kasyapa) when he was in trance, but she could not control her strong sexual appetite
- It was not very wonderful for Kardama Muni to create a mansion in the air, according to his own desire, to fulfill the desire of his beloved wife. He at once created the palace
- It was predicted by Varuna that by fighting with Visnu he (Hiranyaksa) would become prey for dogs, jackals and vultures
- It was seen by everyone in the assembly that a light flashed out of the body of the King of Cedi and merged into the body of Lord Krsna. This means that Cediraja achieved the salvation of attaining oneness with the Supreme
- It was the duty of the hermit to offer blessings to kings who used to approach his hermitage in the jungle
- It was the Lord's plan to teach people that even Hiranyakasipu, who was so powerful and strongly built, could not live more than his destined duration of life
- It was then arranged for them to be sent back to their abodes so that others could see that the powerful Yadu dynasty was no longer in the world
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- Janma karma ca me divyam: (BG 4.9) the activities and the appearance and disappearance of the Supreme Personality of Godhead are transcendental; they are not to be considered material
- Janmady asya yatah (SB 1.1.1). This means that the Supreme Personality of Godhead, or the Supreme Person, Brahman, the Absolute Truth, is the source from whom everything emanates
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Jivahimsa means that since every living entity has to pass through a particular type of body according to his past karma, although every living entity is eternal, he should not be disturbed in his gradual evolution
- Jivan-mukta means that even though one is in the material body (there are still some material necessities, since the body is material), because one is fully situated in the service of the Lord, he should be understood to be liberated
- Jivera 'svarupa' haya-krsnera 'nitya-dasa': (CC Madhya 20.108) every individual soul is eternally a servitor
- Jivera 'svarupa' haya-krsnera 'nitya-dasa': (CC Madhya 20.108) the real identity of the living entity is that he is eternally a servitor of the Supreme Lord
- Jivo jivasya jivanam: one living entity is the life for another living entity. But for a human being, that violence should be committed only as much as necessary
- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession. In the modern age there is a tendency to do research by mental speculation and concoction
- Jnana indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation
- Jnana means knowledge received through disciplic succession from the scriptures, and vijnana means practical application of such knowledge. Kapila Muni's Sankhya system of philosophy is based on jnana and vijnana
- Jnana-yoga does not actually end material existence
- Jnanam mad-asrayam is significant in this verse (SB 3.4.30). Transcendental knowledge has three departmental divisions, namely knowledge of impersonal Brahman, knowledge of the all-pervading Supersoul and knowledge of the Personality of Godhead
- Jnanis want to become one with the Brahman effulgence, yogis want to realize Paramatma, and devotees want to develop Krsna consciousness and transcendental loving service to the Lord. That loving service is the perfect stage of sense control
- Jugglers and magicians of the mundane world are actually puzzled by the jugglery of the Lord in His transcendental activities, but they try to adjust their bewilderment by saying that it is all mythology
- Just as a child is connected to his mother by the umbilical cord, so the first-born living creature, Brahma, by the supreme will of the Lord, is connected to the Lord by a lotus stem
- Just as a highly posted manager is almost as independent as the owner of a firm, Brahma is described here as independent because, as the Lord's representative to control the universe, he is almost as powerful and independent as the Supreme Personality
- Just as a prisoner, who has undergone troublesome prison life, is set free again, the person who has always engaged in impious and mischievous activities is put into hellish conditions
- Just as a student in a law class is to be understood to have already graduated from general education, anyone who is engaged in the chanting of the holy name of the Lord (Hare Krsna mantra) must have already passed all lower stages
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just as Arjuna was made to be illusioned by family affection & thus the Bhagavad-gita was spoken, so the Yadu dynasty was made to be intoxicated by the will of the Lord, nothing more. The devotees & associates of the Lord are completely surrendered souls
- Just as children are taken care of by the parents, women as a class should be taken care of by the father, husband or grown-up son
- Just as drops of perspiration which fell from the toe of the Lord became the sacred Ganges, so teardrops from the transcendental eyes of the Lord became Bindu-sarovara
- Just as during the formation of this body we have to pass through so many difficulties within the womb of the mother, at the time of death there are also many difficulties
- Just as one can appreciate the real taste of milk with the tongue and not with the eyes, nostrils or ears, one can similarly appreciate the Absolute Truth perfectly and with all relishable pleasure only through one path, devotional service
- Just as the combination of father and mother is the cause of childbirth, so the combination of the material energy and the glance of the Supreme Personality of Godhead is the cause of the manifestation of the material world
- Just as the devotees are always eager to render service unto the Supreme Personality of Godhead, the Lord is also very eager to bestow benediction upon the pure devotees
- Just as the government has many different departments, so, within this material world, the government of the Supreme Lord has many departments, and all these departments function in proper order out of fear of the Supreme Personality of Godhead
- Just as the sun's rays are minute particles of the brilliant constitution of the sun, so a living entity is a minute particle of the Supreme Spirit
- Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter - clay, wood, metal and jewels
- Just as there are different departments in each state in this material world - the civil department and the criminal department - so, in God's creation, there are two departments of existence
- Just as there are many hundreds of thousands of higher planets above this earth, so there are many millions and billions of spiritual planets belonging to the spiritual sky
- Just as there are many physiological constructions within the body they work in one order for the satisfaction of the stomach, and just as in a machine there are hundreds & thousands of parts yet they run in harmony to fulfill the function of the machine
- Just as there is no happiness in any of the activities of a madman, so in material activities the mental concoctions of happiness and distress are false. Actually everything is distress
- Just as there is no possibility of a fire's occurring deep in the forest due to human effort, so also there was no power in the universe which could vanquish the descendants of Yadu, who were protected by the Lord
- Just how discrimination should be maintained is given in the following six verses (from SB 3.29.28) concerning the different grades of living conditions
- Just performing these five activities (serving the devotees, hearing Srimad-Bhagavatam, chanting Hare Krsna, worshiping the Deity and living in a place of pilgrimage) can deliver one from the miserable condition of material life
- Just to know who is our father is beyond our perception. For that, the mother is the authority
- Just to please His (Krsna's) wife, like an ordinary husband, the Lord brought back the tree, and this enraged Vajri, or the controller of the thunderbolt
- Just to test the intense love of Vasudeva, Lord Krsna fell down in the waters of the Yamuna while His father was crossing the river. Vasudeva became mad after his child as he tried to recover Him in the midst of the rising river
K
- Kama and lobha are the symptoms of material existence
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kamsa was a great giant, and Vasudeva and Devaki never thought that Krsna and Balarama (Baladeva) would be able to kill such a great and strong enemy
- Kamsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly
- Kapila Muni appeared as the son of Kardama Muni, but because Kapila is an incarnation of the Supreme Personality of Godhead, Kardama Muni offered respectful obeisances unto Him with full surrender
- Kapila Muni first of all instructs that the path of liberation begins with such association - associate with a sadhu
- Kapila Muni herein (in SB 3.25.24) advises His mother, Devahuti, that if she wants to be free from material attachment, she should increase her attachment for the sadhus, or devotees who are completely freed from all material attachment
- Kapila Muni is accepted as an incarnation of the Supreme Personality of Godhead, Krsna
- Kapila Muni is explaining (in SB 3.25.35) how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service
- Kapila Muni is the direct expansion of Krsna, who is the sun of spiritual knowledge
- Kapila said that the system of Sankhya philosophy was not exactly being introduced by Him; it was already current, but in course of time it was mysteriously lost & therefore He appeared to reintroduce it. That is the purpose of the incarnation of Godhead
- Kapila the son of Kardama Muni, in His system of Sankhya philosophy, very explicitly explained not only the material world but also the spiritual world
- Kapiladeva instructs that we should not endeavor hard for things which may come automatically, without extraneous labor
- Kapiladeva is the greatest authority because He is the Personality of Godhead, and if someone accepts whatever is explained as it is, without interpretation, then he can see himself
- Kapiladeva uses the word mam to emphasize that the Personality of Godhead is the ultimate feature of the Absolute Truth
- Kardama begot nine good daughters and one son, Kapila Muni, and thus his householder duty was also performed nicely, and now his duty was to leave
- Kardama Muni accepted the first-class way of marriage because father was willing and daughter (Devahuti) was qualified. She had never offered her heart to anyone else. All these considerations made Kardama Muni agree to accept the daughter of Svayambhuva
- Kardama Muni addresses the Lord as sukla, which means "the leader of religion." One who is pious should follow the rules of religion, for such rules are prescribed by the Lord Himself
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Kardama Muni attained success, and the Lord, being pleased with him, showed him His form, which is not imaginary
- Kardama Muni could have asked his benediction from Uma, for it is recommended in the scriptures that if anyone wants a good wife, he should worship Uma. But he preferred to worship the Supreme Personality of Godhead
- Kardama Muni could understand Devahuti's heart; generally all women desire material enjoyment. They are called less intelligent because they are mostly prone to material enjoyment
- Kardama Muni could understand that such a great king as Svayambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire
- Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation
- Kardama Muni desired to beget a child who would be a ray of the Supreme Personality of Godhead. One should beget a child who can perform the duties of Visnu, otherwise there is no need to produce children
- Kardama Muni encouraged his wife not to be sorry, thinking herself unfortunate, because the Supreme Personality of Godhead, by His incarnation, was going to come from her body
- Kardama Muni explains beforehand that he would not associate with the girl Devahuti for the whole duration of his life. He would simply associate with her until she had a child
- Kardama Muni expressed his desire for a very beautiful wife to Emperor Svayambhuva and accepted the Emperor's daughter for marriage
- Kardama Muni finished his household affairs quickly by his mystic power. The building of the castle in the air, traveling all over the universe with his wife in the company of beautiful girls, and begetting of children were finished
- Kardama Muni fixed his mind on the Supreme Brahman and realized Him through bhakti, or devotional service. This indicates that he fixed his mind on the personal feature of the Lord
- Kardama Muni followed the Vedic injunction that no one in sannyasa life can have any kind of relationship with women
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kardama Muni is described as vibhu, the most powerful master. By his yogic power he could at once produce nine daughters in the womb of Devahuti
- Kardama Muni knew very well, by his power in progressive spiritual life, that Visnu, the Personality of Godhead, was his worshipable Deity
- Kardama Muni not only meditated but also engaged in devotional service; to attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc. Remembering is meditation also
- Kardama Muni practiced yoga very rigidly as a brahmacari before his marriage, and he became so powerful and attained so much mystic power that his father, Brahma, ordered him to marry and beget children as a householder
- Kardama Muni praised the beauty and qualification of Devahuti in different ways. Devahuti was actually the ornament of all ornamented beautiful girls
- Kardama Muni preferred to devote his life as a servant of the Lord in paramahamsa knowledge and to beget a child only for that purpose, not to beget numberless children to fill up the vacancies in the universe
- (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
- Kardama Muni said that although his father was Prajapati, who desired him to produce children, actually his origin was the Supreme Personality of Godhead, Visnu, because Visnu is the origin of everything
- Kardama Muni said, After many, many years of human suffering, all the demigods are now satisfied because Kapiladeva, the incarnation of Godhead, has appeared
- Kardama Muni says: Your Lordship is the reservoir of all that can be understood by the nomenclature of goodness, and by experiencing You face to face, eye to eye, the perfection of sight has now been attained
- Kardama Muni states here the main purpose of his leaving home: while traveling all over the world as a mendicant, he would always remember the Supreme Personality of Godhead within his heart & thereby be freed from all the anxieties of material existence
- Kardama Muni wanted to have a wife of like disposition because a wife is necessary to assist in spiritual and material advancement. It is said that a wife yields the fulfillment of all desires in religion, economic development and sense gratification
- Kardama Muni wanted to marry Devahūti in the recognized manner of marriage prescribed in the scriptures
- Kardama Muni was a liberated soul who saw the Supreme Lord in person, face to face
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Kardama Muni was Devahuti's husband, but because he instructed her on how to achieve spiritual perfection, he naturally became her spiritual master also
- Kardama Muni was directed by the Lord to be very compassionate and liberal in his householder life and to give assurance to the people in his renounced life
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Kardama Muni was married with full opulence to a qualified wife (Devahuti) and was endowed with the necessary paraphernalia for household life
- Kardama Muni was not meant for sense gratification, yet he aspired to marry and prayed to the Lord for a suitable wife. This was known to Svayambhuva Manu
- Kardama Muni was ordered by his father, Prajapati, to produce children. In the beginning of creation the Prajapatis were meant to produce the large population which was to reside in the planets of the gigantic universe
- Kardama Muni was sexually stimulated, and he enjoyed his wife (Devahuti) for many, many years in that part of Mount Meru
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Kardama Muni was to leave his family life to completely engage in the service of the Lord
- Kardama Muni's example is very instructive, for in spite of having the Supreme Personality of Godhead as his son, he left home just to obey the authority of the Vedic injunction
- Kardama Muni's sex indulgence was praised by many, many Siddhas, beings who have attained perfection, because it was intended to produce good progeny for the good of universal affairs
- Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Visvavasu, who came from heaven, was also attracted by the beauty of Devahuti
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
- Kardama Muni, by his perfect devotional knowledge and service, achieved this ultimate goal, which is known as bhagavati gatih
- Kardama Muni, by his yogic power, could surpass the strength of the demigods and travel in space in all directions. The comparison here is very suitable
- Kardama underwent austerities to gain the causeless mercy of the Lord, and when the Lord arrived there He was so compassionate that in pleasure He shed tears, which became Bindu-sarovara
- Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself
- Karmis, jnanis and yogis all hanker to possess some material or spiritual assets. Karmis want material possessions, jnanis and yogis want spiritual possessions, but devotees do not want any material or spiritual assets
- Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra.
- Kasyapa informed his wife that just because Lord Siva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kasyapa warned her that actually Lord Siva is not connected with anyone, nor is anyone his enemy
- Kasyapa meant that householders living with wives enjoy the heavenly blessings of sense enjoyment and at the same time have no fear of going down to hell
- Kasyapa Muni appears to be an impersonalist. Comparing his character with that of Thakura Haridasa as referred to above, it is clear that the personalist is stronger in sense control than the impersonalist
- Kasyapa Muni meditated on the impersonal brahmajyoti by chanting the Gayatri mantra within his mouth
- Kasyapa Muni was greatly learned and enlightened, and he knew all the rules and regulations of systematic life, yet he failed to protect himself from the attack of sex desire
- Kasyapa took him (Lord Siva) as his younger brother because the youngest sister of Diti (Kasyapa's wife) was married to Lord Siva
- Kasyapa wanted to impress this fact (Siva places ghosts in the wombs of women, who engage in sex regardless of time) upon Diti so that she might wait for a while
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- Kasyapa was engaged in his spiritual activities, but he did not have sufficient strength to refuse his wife, who was thus afflicted (by the lust of sex desire)
- Kevalena means "only by black methods," adharmena means "unrighteous" or "irreligious," and kutumba-bharana means "family maintenance
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
- King Kamsa's death is only briefly described here (SB 3.3.1) because such pastimes are vividly and elaborately described in the Tenth Canto. The Lord (Krsna) proved to be a worthy son of His parents even at the age of sixteen years
- Knowledge cannot be imparted by anyone other than the Supreme Lord or His representative
- Knowledge in the matter of the bodily necessities of eating, sleeping, mating and fearing, transformed into various branches of advancement of knowledge, is all temporary
- Knowledge means to know that the mission of the human form of life is to end all the miseries of material existence and that in spite of having to fulfill the bodily necessities in a regulated way, one must be detached from such animal life
- Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization - knowledge and detachment - become manifest very quickly if one performs devotional service to the lotus feet of the Lord
- Knowledge of the Absolute Truth is not very easily understood by ordinary, less intelligent men
- Knowledge of the Supreme Absolute Truth does not necessitate negation of the material manifestation but understanding of spiritual existence as it is
- Knowledge received from the bona fide spiritual master is not cheating. Any other knowledge which is manufactured by the conditioned soul is cheating only
- Krsna and Baladeva are not subjected to the regulations of the universe; on the contrary, the whole universe is under Their subjugation
- Krsna and the sound vibration "Krsna" are nondifferent, so if one loudly vibrates Hare Krsna, he will be able to think of Krsna immediately. This process of chanting is the best process of self-realization in this age
- Krsna appeared for the mission of diminishing the burden of the world, & Arjuna was assisting Him by fighting on His behalf. Arjuna personally declined to fight, & the whole instruction of the Bhagavad-gita was given to Arjuna to engage him in the fight
- Krsna appeared in the form of a devotee, but although He never disclosed Himself, Rupa Gosvami could understand His identity, for the Lord cannot hide Himself from a pure devotee
- Krsna as the Supersoul is seated within the heart of the living entity, and when the living entity is serious, the Lord directs him to take shelter of His representative, a bona fide spiritual master
- Krsna confirms in Bhagavad-gita (BG 8.16), mam upetya tu kaunteya punar janma na vidyate: Anyone who attains My abode never comes back to this conditioned life of material existence
- Krsna confirms in Bhagavad-gita that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter
- Krsna conscious activities are performed not blindly but with perfect understanding of knowledge and renunciation
- Krsna consciousness does not stop them (people in general) in their propensity for material enjoyment, but simply regulates their habits in the life of sense enjoyment
- Krsna consciousness is not, therefore, a manufactured concoction of the speculative mind. It is the process enjoined in Bhagavad-gita (BG 9.34): man-mana bhava mad-bhakto mad-yaji mam namaskuru - BG 18.65
- Krsna consciousness is the highest yoga performance by trained devotional yogis
- Krsna consciousness is the purest life, and it protects all human beings from gliding down to hell to take birth in a family of dogs or hogs
- Krsna consciousness is the sum total of all good work for the family, for society and for all living entities
- Krsna consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul
- Krsna demands, Give up everything and surrender unto Me
- Krsna includes the three purusa incarnations, namely Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, as well as all the incarnations taken together. This is confirmed in the Brahma-samhita. Ramadi-murtisu kala-niyamena tisthan - BS 5.39
- Krsna is constrained to award punishment upon the wrongdoer, but He is not happy to award punishments because living entities are originally His parts & parcels. He is harder than the thunderbolt for the wrongdoer & softer than the rose for the faithful
- Krsna is eternally self-intelligent. Therefore His calling for Uddhava to give Him enlightenment is certainly astonishing
- Krsna is everyone's Lord, yet because He was the transcendental friend of Arjuna, He gladly accepted the role of messenger, exactly like an ordinary friend. That is the beauty of the Lord's behavior with His pure devotees
- Krsna is lovable, and one has to serve Him in whatever capacity one can. That is pure devotional service
- Krsna is never alone, for the devotees of Krsna are not impersonalists
- Krsna is so kind that He allows the sense-enjoying living entities a separate world created by Him to enjoy as they like, yet at the same time He appears in His personal form
- Krsna is so mild & merciful, as described in the above verses, yet He is the Lord of all kinds of threes. He is the Supreme Lord of the 3 worlds, the 3 qualities of material nature & the 3 purusas - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu
- Krsna is the origin of all incarnations, and it is confirmed in Brahma-samhita that Govinda, the Supreme Personality of Godhead, the cause of all causes, exists simultaneously in His different incarnations and expansions
- Krsna never disappoints a sincere devotee, regardless of what he wants, but He never allows anything which will be detrimental to the individual's devotional service
- Krsna once went to the heavenly planet to present an earring to Aditi, the mother of demigods, & His wife Satyabhama also went with Him. There is a special flowering tree called the parijata, which grows only in the heavenly planet & she wanted this tree
- Krsna reached the assembly (of King Dhrtarastra) and spoke about peace, and the message was relished by Bhisma and other great leaders because it was spoken by the Lord Himself
- Krsna says in Bhagavad-gita, aham sarvasya prabhavah: (BG 10.8) "I am the source of birth of everything, including Brahma and Lord Siva and the living entities
- Krsna says, in Bhagavad-gita, First of all surrender, and then I will take charge of you and free you from all reactions of sinful activities
- Krsna states in Bhagavad-gita, in the Tenth Chapter, aham sarvasya prabhavah: (BG 10.8) Lord Visnu is the origin of all manifestations in the material world
- Krsna takes charge of anyone who surrenders to Him in helplessness, and thus the influence of maya, or conditional life, is removed
- Krsna was not attached to Satyabhama because she was a beautiful wife, but He was pleased with her devotional service and thus wanted to reciprocate the unalloyed devotion of His devotee
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
- Krsna's grandsons kidnapped Duryodhana's daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family
- Krsna's personal instructions are needed in order to understand the Personality of Godhead as the Supreme Absolute Truth. Bhagavad-gita is the evidence of such transcendental knowledge in gist
- Krsna, as He is, is compared to the sun. He first appeared from the ocean of the womb of Devaki, and gradually He satisfied the inhabitants of the places surrounding Mathura, just as the sun enlivens the lotus flower in the morning
- Krsna, being situated in the truths of Sankhya philosophy, is detached from all kinds of matter. In the present verse (SB 3.3.20) it is described that He is the residence of the goddess of fortune. These two things are not at all contradictory
- Krsna, of course, means Krsna and His confidential devotees; Krsna is not alone. When we speak of Krsna, "Krsna" means Krsna in His name, in His form, in His qualities, in His abode and in His associates. Krsna is never alone
- Krsna, the Supreme Lord, should be accepted as one's best friend. He will never cheat. He will always give His friendly advice and friendly protection to the devotee
- Krsna, the Supreme Personality of Godhead, appeared in this material world just to show the example of perfect authority, and people have to follow His path
- Krsna-katha is so powerful that simply by entering into a person's ear it can at once give deliverance from the bondage of family affection
- Krsna-katha is the only remedy for all people of the world because it can situate one in pure consciousness of the self and liberate one from material bondage
- Krsna-katha, or topics regarding Krsna, are transcendental, and there is no satiation in hearing such topics. Bhagavad-gita is important on account of its being krsna-katha, or speeches delivered by Lord Krsna
- Krsna-prema, Krsna consciousness, is the highest gift which can be bestowed on anyone whom we presume to love
- Ksatriyas (the descendants of Vrsni and Bhoja) are permitted to drink at certain occasions, so they all drank a kind of light liquor made of rice
- Ksatriyas are allowed to commit violence in that way because violence for a good purpose is a part of their duty
- Ksatriyas are especially meant to protect the brahmanas, as is the supreme will of the Lord: go-brahmana-hitaya ca
- Ksatriyas are specifically meant to maintain the brahmanas because if the brahmanas are protected, then the head of civilization is protected
- Ksatriyas used to fight the kings of various dominions and kidnap their beautiful princess-daughters, after conquering their relatives. This system was laudable because they would be married only on the basis of the chivalry of the conquering ksatriya
- Kuvera is one of the eight demigods who are in charge of different directions of the universe
- Kuvera, the treasurer of the demigods, is in charge of the northern part of the universe
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- Laksmi is always engaged in massaging the legs and thighs of the Supreme Personality of Godhead Narayana, who is lying on the ocean of Garbha within the universe
- Laksmiji is attracted by the opulence of the Lord, not by the brahmanas' benedictions upon Him
- Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord therefore appreciates the service of the tulasi more than the service of Laksmi
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Laksmiji, although stationed by the chest of the Lord, sometimes has to please other devotees who pray for her favor
- Later on, with the advent of the age of Kali, the wives gradually began to be less adherent to their husbands, and the voluntary embrace of the fire by the widows became a thing of the past
- Later speculators, in the name of Mayavada philosophy, unnecessarily make their commentary on the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) without any bona fide intent
- Less intelligent men cannot understand the position of the eternal servant of the Lord. Because the word "servant" is used, they become confused; they cannot understand that this servitude is not the servitude of this material world
- Less intelligent men cannot understand the purpose of Vedanta-sutra, although they may make a show of studying the sutras in a perverted way
- Less intelligent men think that plants and grass grow out of the earth automatically, but one who is actually intelligent and has realized the self can see that this growth is not automatic
- Less intelligent persons do not know that even if they are promoted to heavenly planets, at the time of dissolution they themselves, demigods and all their planets will be annihilated. They have no information that eternal, blissful life can be attained
- Less intelligent persons in the material world are engaged by the four principles of benediction called dharma, artha, kama & moksa. They prefer to take to religious life to achieve some material benediction, the purpose of which is to satisfy the senses
- Liberated souls can join in this blissful reciprocation of predominator and predominated without materially concocted ideas. example of such a transcendental exchange between the predominator and the predominated is the Lord's rasa-lila with the gopis
- Liberation entails being situated in one's own position. That is the definition in the Srimad-Bhagavatam: muktir. .. svarupena vyavasthitih (SB 2.10.6). The svarupa, or actual identity of the living entity, is described by Lord Caitanya
- Liberation is not a very great achievement for a devotee, to say nothing of the results of ritualistic performances in religion, economic development or the materialistic life of sense gratification. Devotees do not care for these
- Liberation means reinstatement in one's original position. The original position is one of rendering service to the Lord
- Liberation means to be situated in one's constitutional position
- Life after life the living entity falsely tries to lord it over material nature and become the lord of the material world, but there is no tangible result
- Like the original moon in the sky, the moon reflected on the water should also not quiver, but because of being associated with water, the reflection appears to be quivering, although in actual fact the moon is fixed
- Living entities are also prakrti, or enjoyed, but under the spell of maya, the living entities are falsely trying to take the position of enjoyers. That is the cause of samsara-bandha, or conditional life
- Living entities are compared to the sparks of fire. As stated in the previous verse (SB 3.28.40) fire, flame, smoke and firewood are combined together. Here the living entity, material elements and the Supreme Personality of Godhead are combined together
- Living entities, as parts and parcels of the Supreme Lord, have inherited different proportions of His original qualities, and in terms of their inheritance of these qualities, they appear as different species of life
- Loka-palam: He (The Lord ) is actually the maintainer of all living entities
- Lord Boar's skin, His eyes and His bodily hair holes are all described here (In SB 3.13.35) as different parts of the Vedas. He is therefore the personified form of the Vedic hymns, and specifically the Gayatri mantra
- Lord Brahma and other demigods prayed to the Lord when Krsna was in the womb of Devaki: My dear lotus-eyed Lord, there are persons who are puffed up with the thought that they have become liberated or one with God or have become God
- Lord Brahma assured the demigods that there was no use in talking about how the disturbing situation of darkness was taking place, since the actual fact was that it was ordered by the Supreme Lord
- Lord Brahma had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahma, and no one in the universe can even understand how difficult it was
- Lord Brahma is entrusted with the management of the complete cosmic show, and therefore he prays that the Lord bestow His blessings upon him so that he may execute its purpose
- Lord Brahma prayed for His ( Sri Krsna) mercy so that he might be able to create the universal affairs as he did before; only by the Lord's causeless mercy could he create both material and spiritual personalities like Marici and Narada respectively
- Lord Brahma underwent a severe type of meditation for one thousand celestial years, yet he said that the glories of the Lord are inconceivable. Therefore what can the froggish philosophers hope to gain from their mental speculations?
- Lord Brahma was perplexed about his creation, the lotus and the world, even though he tried to understand them for one millennium, which is beyond calculation in the solar years of human beings
- Lord Brahma was sufficiently strong, by the causeless mercy of the Lord, and he could not be victimized by the material energy, although it gave him cause for anxiety when it managed to totter the existence of his position
- Lord Brahma's being attracted by his daughter is the vivid example that no one is exempt from sexual attraction to woman
- Lord Brahma's being captivated by the charms of his daughter and Lord Siva's being captivated by the Mohini form of the Lord are specific instances which instruct us that even great demigods like Brahma and Lord Siva, are captivated by the beauty of woman
- Lord Brahma's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called maya
- Lord Brahma, appearing after intelligence, is the presiding deity of intelligence, and Lord Siva, who appears after false ego, is the presiding deity of false ego
- Lord Brahma, as the first living entity within the universe, is supposed to be the spiritual master of everyone, and he is also the father, the creator, of all beings
- Lord Buddha, for example, was an incarnation, yet he preached atheism: "There is no God." But actually there was a plan behind this, as explained in the Bhagavatam
- Lord Caitanya advised all His disciples to preach krsna-katha all over the world without discrimination because the transcendental value of krsna-katha can purify one and all from material contamination
- Lord Caitanya advises that one receive transcendental knowledge from anyone - whether a brahmana or a sudra, a householder or a sannyasi - provided that person is factually conversant with the science of Krsna
- Lord Caitanya also confirmed this. Lava-mātra sādhu-saṅge sarva-siddhi haya: (CC Madhya 22.54) simply by a moment's association with a sādhu, one can attain perfection
- Lord Caitanya also entrusted His missionary work to His devotees and assured them of His protection against the onslaught of material affection
- Lord Caitanya approved the relationship of the gopis with the Lord as supreme. Herein (SB 3.4.10) the Lord's attitude towards Uddhava was more intimate than with Maitreya Muni
- Lord Caitanya demonstrated this Krsna consciousness yoga system in a practical manner simply by chanting the holy name of Krsna, as prescribed in the Vedanta, Srimad-Bhagavatam, Bhagavad-gita, and many important Puranas
- Lord Caitanya displayed the typical example of transcendental ecstasy, as we can understand from the life of this incarnation of God
- Lord Caitanya explained to Sanatana Gosvami the real constitutional position of the individual. He said directly that each and every individual soul is eternally a servitor of Krsna
- Lord Caitanya has advised that any person who is engaged in Krsna consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment
- Lord Caitanya has given special stress to chanting of these holy names of the Lord as the basic principle of spiritual advancement. Another word used here is arjavena, meaning "without diplomacy." A devotee should not make plans out of self-interest
- Lord Caitanya has given the greatest boon: in this age one simply has to chant the holy name of God to attain perfection in spiritual life
- Lord Caitanya is called "covered" because although He is Krsna Himself, He presents Himself as a devotee of Krsna, not directly Krsna
- Lord Caitanya is Krsna Himself, but He appears as a devotee to taste the sweetness of the transcendental mellow in Himself which is tasted by Srimati Radharani, the greatest of all devotees
- Lord Caitanya Mahaprabhu also recommended five items of devotional service, namely to serve the devotees of the Lord, to chant Hare Krsna, to hear Srimad-Bhagavatam, to worship the Deity of the Lord and to live in a place of pilgrimage
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Caitanya preached it (the process of chanting Hare Krsna) so nicely for the benefit of all humanity
- Lord Caitanya recommended five important processes in the discharge of devotional service
- Lord Caitanya recommended that the greatest achievement of human life is to achieve the grace of the Lord, love of God
- Lord Caitanya recommended this land (Vrndavana) of the Lord (Krsna) as identical with the Lord and therefore worshipable by the devotees. This instruction is taken up especially by the followers of Lord Caitanya known as the Gaudiya Vaisnavas
- Lord Caitanya said that an offense to a devotee is just like a mad elephant run loose; when a mad elephant enters a garden, it tramples all the plants
- Lord Caitanya says that one should always try to associate with saintly persons because if one establishes a proper association with a saintly person, even for a moment, one attains all perfection
- Lord Caitanya says that the living entity is eternally a servitor of the Supreme Personality of Godhead, Sri Krsna. Therefore, every living entity has a particular type of service relationship with the Lord, eternally
- Lord Caitanya teaches us how to execute pure devotional service out of spontaneous love for the Supreme Personality of Godhead
- Lord Caitanya was irritated by the criticism (He chanted the names of Gopis), and so there was some misunderstanding between Him and His students. He wanted to chastise them for desiring to instruct Him on the transcendental process of chanting
- Lord Caitanya was once chanting the holy names of the gopis when His students criticized Him: "Why are You chanting the names of the gopis? Why not 'Krsna'?"
- Lord Caitanya, in the role of a devotee, also preached the same philosophy. He preached that Krsna is the worshipful Lord, the Supreme Personality of Godhead, and that the interest of His pure devotees is the same as His own
- Lord Caitanya, therefore, approved the process of hearing from realized devotees about the pastimes of the Lord
- Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions
- Lord Jesus Christ was crucified, Haridasa Thakura was caned in twenty-two marketplaces
- Lord Kapila advised His mother (Devahuti) that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son
- Lord Kapila describes how persons engaged in activities of sense gratification to maintain a family are treated by the messengers of Yamaraja, called Yamadutas
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Kapila is summarizing the importance of the process of devotional service. Bhakti-yoga, as described before, is divided into four divisions, three in material modes of nature and one in transcendence, which is untinged by the modes of material nature
- Lord Kapila says that mayi manasam, a devotee whose mind is always fixed upon the lotus feet of the Supreme Personality of Godhead, is called atmarama or vidita-tattva
- Lord Kapila states that the yoga system is the science of the spirit
- Lord Kapila was very much satisfied by His mother's questions because the answers stimulate one's desire for liberation from the conditional life of material existence. Such questions are called apavarga-vardhanam
- Lord Kapila was very satisfied by the request of His glorious mother (Devahuti) because she was thinking not only in terms of her personal salvation but in terms of all the fallen conditioned souls
- Lord Kapila will eventually explain how it (the yoga system) is transcendental, but the preliminary introduction is given here (in SB 3.25.13)
- Lord Kapila, the Personality of Godhead, who is the highest authority on yoga, here explains the yoga system known as astanga-yoga, which comprises eight different practices, namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Lord Kapiladeva advises His mother (Devahuti) that she should take shelter of the lotus feet of the Supreme Personality of Godhead, Krsna, because it is worthwhile
- Lord Kapiladeva appeared on the surface of the earth to give transcendental knowledge to the misguided conditioned souls
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Krsna advised Arjuna : "If you want to be perfect, just always think of Me, become My devotee, worship Me and offer your obeisances to Me. In this way you will understand Me, the PG, & ultimately you will come back to Me, back to Godhead, back home
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another. They are all plenary expansions
- Lord Krsna appeared on this earth, and sometimes as His devotee, as did Lord Caitanya Mahaprabhu - and sometimes He sends His bona fide devotees to reclaim all the fallen souls
- Lord Krsna cannot be accepted as one of the human beings, even though He played the role of an obedient son. His actions were so extraordinary that by the simple raising of His eyebrows He could deliver death-blows to those who were burdening the earth
- Lord Krsna exhibited this virat or visva-rupa to Arjuna just to convince the impersonalists that He is the original Personality of Godhead. Krsna exhibited the virat-rupa; it is not that Krsna was exhibited by the virat-rupa
- Lord Krsna finally admitted His defeat before the transcendental affection of the gopis and declared that He was unable to repay them for their unalloyed affection
- Lord Krsna is detached from the variegatedness of the inferior nature, but He is in eternal, blissful enjoyment of the spiritual nature, or His internal potency
- Lord Krsna is not affected by such determination of men of Kamsa's class, but in order to play the role of a child He agreed to be carried by His father to the cow pastures of Nanda Maharaja because Vasudeva was afraid of Kamsa
- Lord Krsna is perpetually situated with His many expansions, such as Rama, Nrsimha, Vamana, Madhusudana, Visnu and Narayana
- Lord Krsna is the chief King of all kings, and He has created different planets for all kinds of living entities. Even on this planet there are different places for inhabitation by different types of men
- Lord Krsna is the original Personality of Godhead from whom the three creative incarnations, namely the purusa-avataras - Karanarnavasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - expand
- Lord Krsna is the original Personality of Godhead, and all the other Visnu forms - with four hands decorated with conch, lotus, club & wheel - are plenary expansions of Krsna. In Bhagavad-gita it is recommended that one meditate upon the form of the Lord
- Lord Krsna is the SP of Godhead, He is worshipable by all brahmanas & demigods, who are the controllers of the universal affairs. Besides that, Krsna & His family members, the royal order of the Yadu dynasty, were the conquerors of all kings of the world
- Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure, and Uddhava, as a pure devotee of the Lord, carried out the order more faithfully than going back to Godhead, or the abode of the Lord
- Lord Krsna personally never goes beyond the boundary of Vrndavana. He remains there eternally because of the transcendental love of the inhabitants. Thus even though He is not visible at present, He is not away from Vrndavana for a moment
- Lord Krsna said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence
- Lord Krsna says in Bhagavad-gita (BG 15.15) that He is present in everyone's heart and is helping everyone to either remember or forget
- Lord Krsna says in Bhagavad-gita that maya, His material energy, is so forceful that it is insurmountable
- Lord Krsna says that once one goes to that Vaikuntha planet, he never returns
- Lord Krsna says, "Everything that is experienced is but an expansion of My energy." Everything is sustained by Him, but that does not mean that He is in everything
- Lord Krsna says, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita
- Lord Krsna tolerated the insult to Draupadi by the Kurus and the injustices perpetrated against the Pandavas, as well as insults to Himself. The question may be raised, "Why did He tolerate such injustices and insults in His presence?"
- Lord Krsna ventured to the planet of Yamaloka and found the dead son of His teacher and brought him back to his father as a reward for the instructions received
- Lord Krsna was never reduced in His position by becoming a cowherd boy or by offering respect to Sudama Brahmana or His other devotees like Nanda Maharaja, Vasudeva, Maharaja Yudhisthira and the Pandavas' mother, Kunti
- Lord Krsna's appearance and disappearance are exactly like that of the sun. He appears and disappears in innumerable universes
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Krsna's father, Vasudeva, had sixteen wives, and one of them, named Pauravi or Rohini, the mother of Baladeva, was the sister of Vidura. Vasudeva, therefore, was the husband of Vidura's sister, and thus they were brothers-in-law
- Lord Krsna's gentle behavior before His so-called superiors such as His father, grandfather and elder brother, His amiable behavior with His so-called wives, friends and contemporaries, His behavior as a child before His mother Yasoda
- Lord Krsna's name is Madana-mohana, for He can subdue the god Cupid, or lust. Only by engaging in the service of Madana-mohana can one curb the dictates of Madana, Cupid. Otherwise, attempts to control the senses will fail
- Lord Krsna, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaisyas, should herd cows and bulls and thus give protection to the valuable animals
- Lord Krsna, being the original Visnu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakri. The Lord's cakra is the symbol of the power by which the Lord controls the whole manifestation
- Lord Krsna, who is the spiritual master of the entire universe, accepted the duty of a messenger, and, deputed by Arjuna, went to the assembly of King Dhrtarastra on a peace mission
- Lord Maha-visnu, who is resting in yoga-nidra on the Causal Ocean and creating innumerable universes by His breathing process, only temporarily appears in the mahat-tattva for the temporary manifestation of the material worlds
- Lord Narayana is not born of anything material. Matter is generated from matter, but He is not born of matter. Brahma is born after the creation, but since the Lord existed before the creation, the Lord has no material body
- Lord Nrsimha appeared from the pillar of Hiranyakasipu's palace
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Ramacandra actually walked on the surface of the world, and Lord Krsna also walked just like an ordinary man
- Lord Siva has a Vaisnava sampradaya, which is called the Visnu Svami-sampradaya
- Lord Siva is important because he is holding on his head the holy Ganges water, which has its origin in the foot-wash of Lord Visnu
- Lord Siva is not an ordinary living entity, nor is he in the category of Visnu, or the Supreme Personality of Godhead. He is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu
- Lord Siva is so great that he does not care for the material prosperity for which every one of us is so eager
- Lord Siva is the husband of Durga, the controller of the material energy. Durga is personified material energy, and Lord Siva, being her husband, is the controller of the material energy
- Lord Siva is the husband of Sati, one of the sisters of Diti. Diti invoked the pleasure of her sister Sati so that Sati would request her husband to excuse her. Besides that, Lord Siva is the worshipable lord of all women
- Lord Siva lives mostly in the crematorium, where dead bodies are burnt, and the whirlwind dust of the crematorium is his bodily dress. He is unstained by material contamination
- Lord Siva might have been angry with Diti because she obliged her husband (Kasyapa) to transgress the law, but he would not refuse her husband's prayer. Therefore the application for excuse was submitted through her husband
- Lord Siva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self
- Lord Siva tested Arjuna's strength by picking a quarrel with him over a hunted boar. He confronted Arjuna in the false dress of a hunter, and Arjuna covered him with arrows until Lord Siva was satisfied with Arjuna's fighting
- Lord Siva's uncivilized, devilish characteristics are never abominable because he teaches the sincere devotees of the Lord how to practice detachment from material enjoyment
- Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance
- Lord Siva, one of the three qualitative incarnations of the Personality of Godhead, is the plenary expansion of the Lord. Karttikeya, born of him, is on the level of Pradyumna, another son of Lord Krsna
- Lord Siva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Siva to be gradually guided toward a path of self-realization
- Lord slept very happily within the violent waves of the water, manifesting thereby that He is able to do anything and everything by His transcendental will and not be hampered by any circumstances
- Lord Sri Caitanya Mahaprabhu strongly recommended this process of hearing from a bona fide devotee, and by following this process one can achieve the highest result, conquering all other methods
- Lord Sri Caitanya Mahaprabhu, in the Caitanya-caritamrta, also confirms this statement by declaring that the real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
- Lord Sri Krsna is factually the spiritual master of the three worlds, and He is the original source of all Vedic knowledge
- Lord Sri Krsna is the Supreme Personality of Godhead according to all the evidences of the Vedas. He is accepted by all acaryas, including Sripada Sankaracarya
- Lord Varaha appeared from the nostril of Brahma, and Lord Kapila appeared from the semen of Kardama
- Lord Vasudeva is pleased by devotional service only, and thus His mercy is realized by association with pure devotees of the Lord
- Lord Visnu is always mentioned as the purusa in all Vedic scriptures. Sometimes the living entities are also mentioned as purusas, although they are essentially purusa-sakti (para sakti or para prakrti), the superior energy of the purusa
- Lord Visnu is called tri-yuga. He appears in three yugas-Satya, Treta and Dvapara - but in Kali-yuga He does not appear
- Lord Visnu is in charge of the mode of goodness, Lord Brahma is in charge of the mode of passion, and Lord Siva is in charge of the mode of ignorance
- Lord Visnu, the Supreme Personality of Godhead, is clearly described in this passage (SB 3.29.38). He is the supreme enjoyer, and all others are working as His servants
- Lord Śiva once swallowed an ocean of poison, and thus his throat became blue. The imitation Śivas try to follow him by indulging in poisons, and thus they are ruined
- Love of God is not an ordinary commodity. Caitanya Mahaprabhu was worshiped by Rupa Gosvami because He distributed love of God, krsna-prema, to everyone
- Love of Godhead is dormant in every living entity, and the entire process of devotional service unto the Lord is meant for awakening this dormant, eternal love of Godhead. But there are degrees of such transcendental awakening
- Love of Krsna is the highest perfection of bhagavat-prasada, or divine mercy
- Lower animals have knowledge only of their hunger and thirst. They have no acquired knowledge, no vision. Their behavior exhibits no dependence on formalities
- Lust circumstantially changes into anger
- Lust for sexual intercourse is so strong that it appears herein (SB 3.12.32) that Brahma could not be dissuaded from his determination in spite of the appeal by his great sons like Marici
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
M
- Mad-bhaktim labhate param: (BG 18.54) after Brahman realization, one can engage in the devotional service of the Lord. Therefore devotional service of the Lord is activity in Brahman realization
- Maha-moha means to be mad after material enjoyment. Especially in this age of Kali, everyone is overwhelmed by the madness to accumulate paraphernalia for material enjoyment
- Mahabharata is the history of the Battle of Kuruksetra, and common people read it because it is full of topics regarding the social, political and economic problems of human society
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira was installed on the throne of the earth as a representative of the Lord. The king is always expected to be the representative of the Lord
- Maharaja Yudhisthira was the emblem of religion. When he was ruling his kingdom with the help of Lord Krsna and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven
- Maharaja Yudhisthira was the ideal monarchical representative on the earth because he was a constant follower of the Supreme Lord, Sri Krsna
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maharaja Yudhisthira welcomed Narada Muni: Wherever you are present, that place becomes sanctified because the Lord Himself is always seated in your heart
- Mahatma are not fond of indulging in mental speculations, but they actually take to the devotional service of the Lord, without the slightest deviation
- Mahatma is a synonym of sadhu
- Maintaining one's family is certainly the duty of a householder, but one should be eager to earn his livelihood by the prescribed method, as stated in the scriptures
- Maitreya heard the narration from his bona fide spiritual master, and Vidura also heard from Maitreya. One becomes an authority simply by presenting whatever he has heard from his spiritual master
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Maitreya is addressed as bhagavan because he was spiritually far advanced. He was a personal friend of Dvaipayana Vyasadeva, a literary incarnation of the Lord
- Maitreya is considered a powerful sage, and therefore he is also described as bhagavan
- Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura's mind was fully absorbed in Transcendence. Adhoksaja means that which transcends the limits of sense perception or sensuous experience
- Maitreya Rsi belongs to that disciplic succession, so he also is avyakta-marga-vit. Anyone in the bona fide line of disciplic succession is avyakta-marga-vit, a personality who knows that which is beyond ordinary perception
- Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajnata-sukrti
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Maitreya was one of the disciples of Maharsi Parasara, the father of Vyasadeva. Thus Vyasadeva and Maitreya were friends and mutual well-wishers
- Maitreya was very pleased with the inquiries of Vidura because they were the inquiries of a bona fide, advanced devotee. Thus Maitreya was encouraged to answer
- Maitreya's statement is that in order to avoid unchaste conscious activities, he was trying to describe the unlimited glories of the Lord, although he did not have the ability to describe them perfectly
- Maitreya, being elderly, had the first claim to becoming the spiritual master, especially for Vidura, who was much older than Uddhava
- Mam eva ye prapadyante mayam etam taranti te. Whoever surrenders unto the lotus feet of Krsna can get out of this false conception of life
- Man and woman should live together as householders in relationship with Krsna, only for the purpose of discharging duties in the service of Krsna
- Man and woman should not be united simply on the consideration of sex life. There are many other considerations, especially character and taste
- Mana indicates a superior, and dana indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts
- Mandara Hill is mentioned here (in SB 3.28.27) because when the ocean was churned by the demons on one side and the demigods on the other, Mandara Hill was taken as the churning rod
- Mandavya Muni was a great sage and Vidura was formerly the controller Yamaraja, who takes charge of the living entities after death
- Manifestations of the internal potency are the reality, of which the material shadow is only a temporary representation from which everyone with proper knowledge must be detached
- Manomayam is a carving of the form of the Lord within the mind. This is included as one of the eight different carvings of the form of the Lord
- Manu described herewith (in SB 3.22.5) the result of seeing a great saintly person
- Manu is the father of mankind, and therefore from Manu comes the word man, or, in Sanskrit, manusya
- Manu is the original father of mankind and in Sanskrit, mankind is called manusya. Humanity in different bodily qualities is distributed throughout the various planetary systems
- Manu said that since he was advised and instructed by Kardama Muni, he was very much favored. He considered himself lucky to receive the message by aural reception
- Manu's obedience to his father (Brahma) on material grounds was certainly free from envy, and in the material world it is imperative for ordinary men to follow the example of Manu
- Manu, the son, unreservedly asked the father, Brahma, to instruct him, and the father, who was full of Vedic wisdom, was very glad to instruct
- Many acaryas, such as Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night. Superficially it appeared that they were poverty-stricken, but from their writings we can understand that in spiritual life they were richest personalities
- Many planets are considered pious, and others are considered impious
- Many times in many Vedic literatures the Lord is described as purusa, which means the original form, the original enjoyer
- Marriage is essential in order to avoid the life of cats and dogs, who are not meant for spiritual enlightenment
- Marrying and begetting a child is considered to liquidate one's debts to the family in which one is born
- Material achievement is actually no achievement because as soon as one is illusioned by the material gifts, he becomes more and more entangled, and there is no question of liberation
- Material bondage is caused by putting oneself under the control of matter because of the false ego of lording it over material nature. Bhagavad-gita (BG 7.27) states, iccha-dvesa-samutthena. Two kinds of propensities arise in the living entity
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- Material comforts will end with the end of the body, but spiritual instruction will not end; it will go on with the spirit soul
- Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent
- Material contamination continues as long as one thinks that he is as good as the Supreme Lord or is equal with Him. This condition is the last snare of maya
- Material energy cannot cover the Lord, just as darkness cannot cover the sun. Darkness can cover a jurisdiction which is very insignificant in comparison to that of the sun
- Material energy has the power to cover knowledge, but this covering cannot be applied to the Supreme Personality of Godhead. It is applicable only to the prajah, or those who are born with material bodies, the conditioned souls
- Material enjoyment, as encouraged by bogus yogis, has nothing to do with the transcendental realization of spiritual happiness
- Material existence is full of anxiety, and therefore it is fearful
- Material life means eat, drink, be merry and enjoy, with no concern for understanding one's spiritual identity and the process of spiritual advancement
- Material nature cannot produce any variety of manifestations without the contact of the Supreme Personality of Godhead. This is very nicely explained in Bhagavad-gita
- Material nature in this connection is called Brahman because it is a perverted reflection of the spiritual nature
- Material nature is always under His control, and it is therefore not possible that material nature can control the Supreme Personality of Godhead
- Material nature is an atmosphere meant only for the sense enjoyment of the conditioned soul, and it is created by the Personality of Godhead
- Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos
- Material nature is only the ingredient because actually the manifestation is caused by His (God's) energy. The material energy is also His energy
- Material nature is the mother, and the Supreme Personality of Godhead is the seed-giving father
- Material nature supplies the body, but it does so under the direction of the Supersoul
- Material nature's primal factor is the mahat-tattva, or breeding source of all varieties. This part of material nature, which is called pradhana as well as Brahman, is impregnated by the Supreme Personality of Godhead
- Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord
- Material necessities are quite sufficiently provided for in the Vedic knowledge, which offers a program for good living conditions and gradual elevation to the platform of goodness. In the mode of goodness one's knowledge expands
- Material pleasures can be attained even by hogs and dogs, whose condition of life is hellish. The hog also eats, sleeps and enjoys sex life to the full extent, and it is also very satisfied with such hellish enjoyment of material existence
- Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva
- Material resources are offered to the living entity for his peaceful living & for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership
- Material sense speculation leads to the conclusion that the Supreme is formless. It is because of such mental speculation that the conditioned soul remains in ignorance under the spell of illusory energy
- Material senses cannot approach the transcendental understanding of the Supreme Personality of Godhead. He can be appreciated only by submissive devotional service when He reveals Himself before the devotee
- Material suicide causes loss of the physical body, and spiritual suicide causes loss of the individual identity
- Materialistic demons always possess large amounts of gold in various shapes, and they think that a large amount of gold, physical strength and popularity can save them from the wrath of the Supreme Personality of Godhead
- Materialistic demons sometimes appear to be very powerful and are seen to establish their supremacy throughout the world
- Materialistic life involves a series of actions and reactions
- Materialistic life is based on sex life. The existence of all the materialistic people, who are undergoing severe tribulation in the struggle for existence, is based on sex
- Materialistic men with a little eagerness for hearing about the transcendental name, fame, qualities, etc., can surpass all other methods of attaining knowledge and detachment
- Materialistic persons are considered condemned because they are interested in hellish activities and not in transcendental activities
- Materialistic persons are never attracted by the Supreme Personality of Godhead. Rather, they are antagonistic towards Him
- Materialistic persons are never interested in hearing about the marvelous pastimes of the Lord. They think that they are fictions and stories and that the Supreme Godhead is also a man of material nature
- Materialistic persons aspire for the sense enjoyment of heavenly pleasure in the heavenly kingdom, but devotees reject such material pleasure at once. The devotee does not even care for the post of Indra
- Materialistic persons who engage in elevating their position in the material world are not interested in such activities of the Lord. They may be interested in the activities of a great politician or a great rich man of this world
- Materialistic warmongers are not even afraid to fight with their mightiest enemy, the Personality of Godhead
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- Materially, when a man becomes tired by rendering service in his physical body, he is allowed retirement, but in the transcendental service there is no feeling of fatigue because it is spiritual service and is not on the bodily plane
- Matter does not increase or decrease unless it is spiritually touched. Matter is a product of spirit and increases only by the touch of spirit
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
- Matter is the secondary manifestation of spirit, for matter is produced from spirit. Just as the material elements are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul
- Mauna means "silence." Silence does not mean that one should not speak at all, but that he should not speak of nonsense. He should be very enthusiastic in speaking about Krsna
- Mauna means "silence." Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord
- Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life
- Maya always influences the conditioned soul
- Maya has two phases of activities. One is called praksepatmika, and the other is called avaranatmika. Avaranatmika means "covering," and praksepatmika means "pulling down
- Maya is so strong that the Lord says that it is very difficult to surmount her influence. But one can do so very easily if he surrenders unto Me - the Supreme Personality of Godhead
- Maya is under the control of the Supreme Godhead, as confirmed in Bhagavad-gita. Maya is under His superintendence; maya cannot overcome the Lord
- Maya means "illusion," or that which is actually not
- Maya means disharmony between the living entities and the Supreme Lord, and Vaikuntha means harmony between them. Actually all living entities are provided for and maintained by the Lord because He is the supreme living entity
- Maya's function is to give afflictions to the nondevotees
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
- Mayavadi philosophers are mostly worshipers of Lord Siva, and Sripada Sankaracarya is considered to be the incarnation of Lord Siva for preaching godlessness to the Mayavadi philosophers
- Mayavadi philosophers cannot understand that beyond this material world there can be a person; therefore they are impersonalists
- Mayavadi philosophers cannot understand these transcendental forms of the Lord, and being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person.
- Mayavadi philosophers desire to lose their individuality and merge into the impersonal spiritual brahmajyoti existence. Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies
- Mayavadi philosophers wrongly think that because the Supreme Person has entered the body of a poor man, the Supreme Lord has become daridra-narayana, or poor Narayana. These are all blasphemous statements of atheists and nondevotees
- Mayavadis and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arca incarnation
- Mayavadis interpret this word "separatist" in a different way. They say that while worshiping the Lord, one should think himself one with the Supreme Lord. This is another adulterated form of devotion within the modes of material nature
- Meditating on the lotus feet of the Lord acts like a thunderbolt on the mountain of dirt (in the form of desires to lord it over material nature) in the mind of the yogi
- Meditation on the Supersoul is just another step forward. But to obtain direct contact with the Supersoul and take dictation from Him is the highest perfectional stage
- Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of yoga meditation, as prescribed in this verse (SB 3.26.28), should be fixed upon the form of Aniruddha
- Meditators who are very fortunate can see the Visnu form of the Lord within their hearts by following the yogic process. But to see Him face to face is a different matter. This is only possible for pure devotees
- Members of the Yadu Dynasty were always in company with the Lord (Krsna) but were unable to recognize Him as the Supreme Personality of Godhead
- Men of Ravana's class want Laksmi only, without her husband, Narayana; therefore they become unsteady due to Laksmiji. Materialistic persons find fault on the part of Laksmi
- Men who have experience only of this tiny planet where the saltwater ocean exists may take information from the revealed scriptures that there is also an ocean of milk, although we have never seen it
- Mental activities, or psychological actions of thinking, feeling and willing, are also activities on the platform of ethereal existence
- Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form
- Mental speculators who want to understand the limit of the Unlimited are certainly nonsensical. Every one of them is captivated by the external potencies of the Lord
- Merry peacocks danced just like actors and actresses, and merry cuckoos called their mates very nicely
- Metaphysically, time is distinguished as absolute and real
- Mind is the master of the senses, when the mind is engaged, all the senses become engaged. That is bhakti-yoga
- Mind is the product of ego in goodness and that the function of the mind is acceptance and rejection according to desire. But here (in SB 3.26.31) intelligence is said to be the product of ego in passion
- Mind is the subtle body of the living entity. We may sometimes be absorbed in some thought which is sinful, but if we give up the sinful thought, it may be said that we give up the body
- Mind, consciousness and the living entity exist. Whenever we speak of the living entity, this includes the mind and consciousness
- Miscalculation by the nondevotees makes them unfit to receive any direction from within, and therefore they are bereft of the direct cooperation of the Lord
- Miserable life begins from the moment the living entity begins to contact his material body. Unfortunately, we forget this experience and do not take the miseries of birth very seriously
- Misguided persons, who are interested in the mundane affairs of philanthropic and altruistic work under the misconception of the body as the self, could better take advantage of the Mahabharata
- Mixed consciousness puts a conditioned soul in the position of managing the affairs of this creation. The demigods are entrusted leaders of the conditioned souls
- Mixed devotees, or devotees in the modes of passion and ignorance, think that the interest of the Supreme Lord is supplying the orders of the devotee; the interest of such devotees is to draw from the Lord as much as possible for their sense gratification
- Mixed smell is sometimes perceived in foodstuffs prepared from various ingredients, such as vegetables mixed with different kinds of spices and asafoetida
- Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible
- Modern economic advancement for creation is also a product of hearing, and similarly one can create a favorable field of spiritual activities by hearing from the right source
- Modern elected presidents cannot even give protection from theft cases, and one has to take protection from an insurance company
- Modern mechanical space vehicles are unsuccessful because they cannot go to the highest region of this material creation, and they certainly cannot enter the spiritual sky
- Modern medical science does not accept this physiological analysis as valid, but the ancient Ayur-vedic process of treatment is based upon these items
- Modern yogis advise that because one has senses, one must enjoy to the fullest extent like cats and dogs, yet one can go on and practice yoga
- Mohad grha-ksetra-vasuni: out of illusion only does the materialist accept his home, his land and his money as permanent
- Money earned by a criminal process may be left by the man when dying, but by superior arrangement he carries with him the effect, and therefore he has to suffer hellish life
- More than five thousand years ago, while Saint Vidura was traveling the earth as a pilgrim, India was known as Bharatavarsa, as it is known even today
- Mother material nature cannot produce any living entity from her material elements unless and until she is impregnated with living entities by the Lord Himself. That is the mystery of the generation of the living entities
- Move The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so
- Mundane goodness can enlighten one that the body and the self are different, and one in goodness is concerned with the self and not the body. Due to being contaminated, those in mundane goodness cannot understand the real nature of the self as a person
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
- Music and dancing employed in sense gratification are demoniac, but the same music and dancing, when employed in glorifying the Supreme Lord as kirtana, are transcendental, and they bring about a life completely fit for spiritual enjoyment
- Music and dancing employed in sense gratification are to be accepted as demoniac
- Music and dancing, when employed in glorifying the Supreme Lord as kirtana, are transcendental, and they bring about a life completely fit for spiritual enjoyment
- Musk deer are not found in every forest, but only in places like Bindu-sarovara. They are always intoxicated by the aroma of musk secreted from their navels
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- Na yujyamanaya means without being dovetailed
- Nanda Maharaja was a landholder for King Kamsa, but because by caste he was a vaisya, a member of the mercantile and agricultural community, he maintained thousands of cows
- Nanda Maharaja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Narada can deliver to anyone the transcendental loving service of the Lord as a servitor, friend, parent or lover, as one may desire out of one's own transcendental love for the Lord
- Narada was born from the best deliberation of Brahma because Narada was able to deliver the Supreme Lord to anyone he liked
- Narakasura kidnapped many daughters of great kings and kept them imprisoned in his palace
- Narayana, the Supreme Personality of Godhead, is beyond the material creation; except for Him, everything is within the material creation
- Narottama dasa Thakura, a great devotee and acarya in the Gaudiya Vaisnava-sampradaya, says that all spiritual activities should be understood from three sources, namely saintly persons, standard scriptures and the spiritual master
- Naturally their (the materialists') hearts are always burning, but in spite of all inconvenience, they still work to maintain such false families because they have no information of the real family association with Krsna
- Nature is working under the superintendence of the Supreme Personality of Godhead. That is confirmed in Bhagavad-gita
- Negation of the variegatedness of the inferior energy does not necessitate negation of the positive transcendental bliss of the spiritual world. Therefore the Lord's gentleness, His smile, His character and everything related to Him are all transcendental
- Neither of these (who simply speculate and meditate and those who have no philosophical basis) can achieve the highest goal of life-or, if they do, it will take them many, many years
- Newspapers are read for less than an hour and then thrown in the dustbins as rubbish. The case is similar with all other mundane literatures
- Next item is maitra, friendliness. A devotee should be friendly to everyone, but his intimate friendship should be with devotees only. With others he should be official. He may say, "Yes, sir, what you say is all right," but he is not intimate with them
- Nihsreyasa means "the ultimate destination." Sva-samsthana indicates that the impersonalists have no particular place to stay
- Nirvana does not finish the existence of the soul. The soul is ever existing. Therefore nirvana means to end one's material existence, and to end material existence means to go back home, back to Godhead
- Nirvana means to extinguish the pangs of material existence. When one is able to enter into the spiritual kingdom or into spiritual realization, one is automatically freed from material pangs. That is called brahma-nirvana
- Nityananda Prabhu's body is spiritual, but demoniac persons consider the body of the Supreme Personality to be material, just like ours
- Nityasyoktah saririnah refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal
- Nityo nityanam: He (The Lord) is the chief of all living entities; He is one, but He maintains many, many living entities
- Nivrttya means that the living entity keeps his individuality; oneness means that he realizes happiness in the happiness of the Supreme Lord. In the Supreme Lord there is nothing but happiness
- Niyamena: one should offer the greatest respect to the acaryas according to the standard regulations. A devotee should also be compassionate to the poor. This does not refer to those who are poverty-stricken materially
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- No material scientific advancement can produce life. The living force comes from the spiritual world and has nothing to do with the interaction of the material elements
- No material weapon is needed to cut this knot, but it requires bona fide spiritual instruction
- No one but one who is enlightened by the devotional service of the Lord can understand the difference between the Lord's activities and those of others, who are controlled by the supernatural force
- No one but the Supreme Lord (Krsna) can become well versed in all the branches of Vedic wisdom simply by hearing once from his teacher. Nor can anyone bring a dead body back to life after the soul has already gone to the region of Yamaraja
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No one can argue about when and how the conditioned soul became desirous of sense enjoyment, but the cause is there
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- No one can be more friendly than a sadhu in relieving a conditioned soul
- No one can compare to the Supreme Personality of Godhead by any conceivable energetic manifestation of power
- No one can excel God in any capacity, and therefore no one can be equal to or greater than Him, nor can anyone attain the stage of equality with God by any kind of endeavor. Jnana, yoga and bhakti are three recognized processes of spiritual realization
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- No one can know the mystery of the creation and cosmic manifestation simply by mental speculation
- No one can know You, because You are unlimited. It is best not to try to know You by unnecessary mental speculation. Rather, kindly bless us so that we can worship You with causeless devotional service."
- No one can live within this material world eternally. The phenomenal world is created, maintained and destroyed by the finger signal of the Supreme Personality of Godhead
- No one can maintain the whole creation but He. There are innumerable entities, and they have innumerable demands; no one but Visnu can fulfill the innumerable demands of all the innumerable living entities
- No one can manufacture or concoct a religion; "religion" refers to the injunctions or laws of the Lord. In Bhagavad-gita the Lord says that religion means to surrender unto Him
- No one can surpass the acts of the Supreme Lord. The demigods were also advised not to try to counteract this incident, because it was ordered by the Lord
- No one can understand the Absolute Truth in all perfection. That is not possible for the infinitesimal living entities. But the highest point of understanding by the living entity is reached by discharge of devotional service, not otherwise
- No one goes to the forest to set it on fire, but due only to friction between bamboos, fire takes place and burns an entire forest
- No one has anything to do but render devotional service to the Supreme Lord, Sri Krsna. Therefore any activity other than transcendental loving service to the Lord is more or less a rebellious action against the supreme will
- No one is allowed to enter the Vaikuntha planets unless he has developed one hundred percent his mentality of devotional service to the Supreme Lord. No enemy of the Lord can enter Vaikunthaloka
- No one is independent in obtaining sense enjoyment, and everyone in this material world is after sense enjoyment
- No one is richer, more famous, stronger, more beautiful, wiser or more renounced than He (the Supreme Person). These qualifications make Him the Supreme Godhead, the cause of all causes
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- No one is the creator of Krsna; rather, He is the creator of everyone. As He says in Bhagavad-gita (BG 10.8), aham sarvasya prabhavo mattah sarvam pravartate
- No one is unhappy when a serpent is killed. It is a practice among village boys to catch a serpent by the tail and play with it for some time and then kill it
- No one knows where time began and where it ends, and it is time only which can keep a record of the creation, maintenance and destruction of the material manifestation
- No one should think that nature is working automatically, without superintendence
- No one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Krsna consciousness is still of the same low caste. These attitudes are forbidden
- No one, should think the arca in the temple to be an idol. Such an arca-murti is God Himself, and to the proportion to which one is free from sins, he is able to know the significance of the arca-murti. The guidance of pure devotees is therefore required
- No place is vacant or devoid of the presence of the Lord. That is the statement of Isopanisad. God is present everywhere, and His right of proprietorship applies to everything
- No sane man or woman can tolerate the nondevotees' giving trouble to devotees. Diti, therefore, was reluctant to give birth to her babies; she waited for one hundred years so that at least she could save the demigods from the disturbance for that period
- Nondevotees are considered to be like serpents; as milk is poisoned by a serpent's touch, so, although the narration of the pastimes of the Lord is as pure as milk, when administered by serpentlike nondevotees it becomes poisonous
- Nondevotees are killing cows, goats and so many other animals for eating purposes, and a devotee, who is vegetarian, is also killing
- Nondevotees cannot appreciate Krsna consciousness by reading the Srimad-Bhagavatam or any other Vedic literature wherein the activities of the Lord are described
- Nonviolence, etc., are necessary for misguided persons because unless one is moral and nonviolent one cannot understand the principles of religion
- Nor are they (devotees) inclined to accept any of the other four kinds of liberation, namely to live on the same planet as the Lord, to live with Him side by side as an associate, to have the same opulence, and to attain the same bodily features
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Nor is it (Pradhana) the jiva, or marginal potency of living entities, or designated, conditioned living entities, because the designations of the living entities are not eternal
- Not all husbands are as able to appreciate the good qualities of their wives, but even though one is able to appreciate these qualities, it is still not possible to repay the debt to the wife
- Not everyone is competent to be liberated from material bondage. It is everyone's duty, therefore, to enjoy according to his present position, but under the direction of the Lord or the Vedas
- Not knowing adequate measures for relieving such difficulties, suffering persons sometimes pose themselves as leaders of the people, and the unfortunate followers are put into further disadvantages under such so-called leadership
- Not more than twenty-five years ago, and perhaps it is still current, parents in India used to consult horoscope of the boy and girl to see whether there would be factual union in their psychological conditions. These considerations are very important
- Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons
- Not only children but also elderly persons should be very careful to protect their sense of Krsna consciousness and avoid unfavorable circumstances so that they may not forget their prime duty
- Not only does it have no effect in transcendental pleasure, but it is dangerous also. Lord Caitanya Mahaprabhu has warned that no description of the pastimes of the Lord should be heard from the Mayavada, or impersonalist, school
- Not only does the human being have a material body, but other living entities, such as cats and dogs, also have material bodies
- Not only in the present age but from time immemorial, no one has liked an old man who is unable to earn in the family
- Not only in this age, but formerly also, there were many sages who tried to invent their own systems of religion without reference to devotional service to Supreme Lord, but there cannot be any religious principle without devotional service to the Lord
- Not only is a devotee detached from activities which are not connected to Krsna consciousness, but he should be internally averse to the material way of life
- Not only is he (a person born in a low caste family) relieved of the sinful reaction, but he immediately achieves the result of all purificatory processes
- Not only is He (God) seated in the heart of the human being, but He is also within the hearts of cats and dogs. Bhagavad-gita certifies this fact by the declaration of the Lord, isvarah sarva-bhutanam hrd-dese - BG 18.61
- Not only is woman the gateway to hell for man, but man is also the gateway to hell for woman
- Not only must one come to the stage of pure Krsna consciousness, but one must also be very careful. Any inattentiveness or carelessness may cause falldown. This falldown is due to false ego
- Not only must they (transcendental students) hear about the activities of the Lord, but they must also hear about the transcendental qualities of the devotees who are constantly thinking of the lotus feet of the Lord within their hearts
- Not only should he (the conditioned soul) understand these principles himself, but he should try to convince others and propagate Krsna consciousness
- Not only the earth but many, many millions of planets are floating in the air, and this floating power is endowed upon them by the Lord
- Not only were the demigods in space afraid of the demons Hiranyakasipu and Hiranyaksa, but so also were the aquatic animals within the sea
- Nothing exists without Him (the Supreme Personality of Godhead), and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord
- Nothing is prohibited, but everything is made yukta, regulated, with the higher purpose always in mind. By following all these rules and regulations of living, one becomes purified, and all misconceptions due to ignorance become nil
- Nothing should be used for one's sense gratification. That is real renunciation. Nor should one unnecessarily increase the necessities of the body
- Now an understanding of the relationship between material nature and the Supreme Lord is sought by Devahuti. The product of that relationship is stated to be the manifest and unmanifest material world
- Now I (Hiranyaksa) see You (the Lord) face to face, and I am not going to let You go. I shall kill You and save my kinsmen from Your mystic misdeeds
- Now she (Devahuti) understood this (that she associated with a great personality like Kardama Muni), and she wanted to utilize the advantage of the association of her great husband
- Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage
- Nowadays marriage takes place without such consultation (whether there is similar disposition), and therefore, soon after the marriage, there is divorce and separation
- Nowhere in the material world do we find a human being with four hands. In Vaikunthaloka there is no occupation but the service of the Lord, and this service is not rendered with a purpose
- Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature
- Nyasta-karmanah indicates that results of their activities are given to the Supreme Personality of Godhead. Such persons appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification
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- Of all classes of men, the brahmanas and the Vaisnavas should be given special protection
- Of course this is not possible for living entities who are lower than human beings, but in human society it is feasible that all living entities can be enlightened with Krsna consciousness
- Of course, one may say that he is not disturbed by material happiness, but he does not know that just after one enjoys so-called material happiness, material distress will follow. This is the law of the material world
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- Of the three (modes of self-identification), adhidaivika self-identification is the beginning of purity of consciousness in pursuance of the desire of the Lord
- Of the three principal agents controlling the three modes of material nature, Visnu is the Almighty; even though He is within material nature for the purpose of maintenance, He is not controlled by the laws of material nature
- Of these five (the cows, brahmanas, women, children and old men), the brahmanas and cows are especially mentioned in this verse (SB 3.16.10) because the Lord is always anxious about the benefit of the brahmanas and the cows
- Of these three classes of men, one tries to be happy by fulfillment of material desires, another wants to be happy by becoming one with the Supreme, and another, the perfect man, is a devotee
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- Offenders cannot actually see the lotus feet of the Lord within themselves, nor are they even able to see the devotees of the Lord
- Offenders have to wait until they receive the mercy of devotees, and then they can become eligible to see the lotus feet of the Lord within themselves. But due to their offenses and their extreme materialism, they cannot see even the devotees of the Lord
- Om tad visnoh paramam padam sada pasyanti surayah: the form of Visnu is the highest individuality and is always visible to sages and saintly persons
- On a full-moon night the stars and the moon together form a beautiful constellation; similarly, in that aerial mansion in the sky, Kardama Muni with his beautiful wife and the damsels surrounding them appeared like the moon and stars on a full-moon night
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- On behalf of many neophyte devotees, Vidura, at the very first instance, inquired from Maitreya about the path of devotional service, by which the Lord, who is seated within the heart, can be pleased
- On every planet, even in the higher planetary systems, including the moon and the sun, as well as on this earth, the same principles of animal life exist. Otherwise, why are the demigods also afraid of the darkness?
- On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures
- On one side of where the child is floating is the heat of gastric fire, and on the other side are urine, stool, blood and discharges. After seven months the child, who has regained his consciousness, feels the horrible condition of his existence
- On the inquiry by Vidura about Krsna, Uddhava appeared to be awakened from slumber. He appeared to regret that he had forgotten the lotus feet of the Lord
- On the material platform, everyone, especially the mental speculator, tries to be more prominent than others
- On the part of the Lord there was no offended mood because He does not accept any offense created by His sincere devotee
- On the planet of Yamaraja, the sinful man is given the chance to practice living in the hellish conditions which he will have to endure in the next life, and then he is given a chance to take birth on another planet to continue his hellish life
- On the platform of ignorance there is no knowledge and no enjoyment, but simply life almost like that of animals
- On the platform of passion there is no knowledge, for passion is simply an impetus to enjoy material benefits
- On this material planet the trees can produce fruits and flowers according to the order of material energy, but in the Vaikuntha planets the trees, the land, the residents and the animals are all spiritual
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, but as for himself, he liked the form of Lord Rama
- Once one enters into the continuation of material existence, it is very difficult to get out
- Once one is associated with impersonalists, he can never understand the personal feature of the Lord and His transcendental pastimes
- Once one is fixed in the devotional service of the Lord, his position of transcendental service cannot be destroyed, and the pleasure and service simply increase unlimitedly
- Once one surrenders unto the service of the Supreme Lord, the Lord takes charge of the maintenance of the devotee's body, and there is no need of anxiety for its protection
- Once the conditioned soul engages himself in devotional service, he also becomes liberated like the Lord
- Once we had the opportunity to meet Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and on first sight he requested this humble self to preach his message in the Western countries
- One adjective used in this connection (to pradhana) is nitya, which indicates eternality
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One becomes almost blind and is bereft of all sense when he is infuriated by the desire for sense gratification. He forgets everything
- One becomes atma-drk, or self-realized. When the false ego of identifying the body with the self is removed, actual vision of life is perceivable. The senses also become purified
- One becomes fixed in devotional service, and his faith cannot be shaken by any material allurement
- One becomes liberated by accepting Krsna, or the Supreme Lord, as master and by changing the mode of consciousness from material consciousness to Krsna consciousness
- One becomes purified, and all misconceptions due to ignorance become nil. It is specifically mentioned here (in SB 3.33.26) that the causes of material entanglement are completely vanquished
- One becomes so habituated (to meditating on God) that he automatically engages in the personal service of the Lord
- One can achieve elevation to the higher planetary systems like the heavenly kingdom by executing one's prescribed duties and by performing sacrifices
- One can achieve the result of wise philosophical speculation by discharging devotional service & unless one reaches the point of understanding the Personality of Godhead by his mental speculation, all his research work is said to be simply a labor of love
- One can attain direct contact with the Supreme Personality of Godhead in full Krsna consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master
- One can be liberated from all adverse circumstances simply by seriously engaging in devotional service. How this devotional service develops and becomes mature is explained here - in SB 3.27.21
- One can be liberated in the knowledge of the Absolute Truth simply by the mercy of the Supreme Personality of Godhead
- One can become free from material embarrassment by becoming situated in factual knowledge. Sankhya means that factual knowledge by which one can get out of the material entanglement
- One can chant while sleeping, while working, while imprisoned in the womb or while outside
- One can enter the kingdom of the Supreme Lord only when one is highly developed in desirable qualities. All good qualities develop in the person of a devotee
- One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out
- One can just imagine the difference between floating in space & residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body & who merge with the molecules of the sun's rays
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One can practice bhakti-yoga in many rasas. There are twelve rasas, five primary and seven secondary
- One can purify the mind either by the breathing process or by the chanting process, just as one can purify gold by putting it in a fire and fanning it with a bellows
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness
- One can see the reflection of the Supreme Lord in one's own senses, mind and body - in everything. With that correct vision, one can engage everything in the service of the Lord
- One can see the reflection of the Supreme Personality of Godhead, and one can see his own existence as well. This state of consciousness is very pleasing, transparent and sober. In the beginning, consciousness is pure
- One can take advantage of regulative explanations of the path of devotional service and make progressive advancement in the devotional service of the Lord
- One can understand the Supreme Personality of Godhead when one is even slightly favored by Him; otherwise, without His mercy, a man may speculate for thousands of years and not understand what is actually the Absolute Truth
- One cannot achieve the results of sacrifice unless one observes the strict regulations. In this age there is practically no facility for performing sacrifices in strict discipline
- One cannot allow the tongue to take all kinds of forbidden food and drink and at the same time advance in the practice of yoga
- One cannot attain religious perfection simply by speculating to attain theoretical knowledge
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- One cannot be sure of entrance into the spiritual realm - in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuntha planets within that Brahman effulgence - unless he is surrendered unto the lotus feet of the Supreme Lord
- One cannot concentrate his mind on anything void or impersonal; the mind should be fixed on the personal form of the Lord, whose attitude is cheerful
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One cannot discover how such good qualities develop in the body of a devotee (he has all the good qualities of the demigods), but actually it happens
- One cannot do anything unless he is enlightened and empowered by the Lord. The Lord says in Bhagavad-gita mattah smrtir jnanam apohanam ca
- One cannot escape the vigilance of the powerful material nature unless he leads a God conscious or devotional life
- One cannot foolishly manufacture an interpretation of Bhagavad-gita and still bring about transcendental benefit. Anyone who tries to squeeze some artificial meaning for an ulterior motive is not one engaged anxiously in bona fide hearing of krsna-katha
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cannot practice yoga in a city or in a public park and declare that he has become God simply by some exchange of dollars. This is all bogus propaganda
- One cannot practice yoga in a congested city, living a life of extravagancy, including unrestricted sex indulgence and adultery of the tongue
- One cannot remain there for a very long time. Life on the moon is said to last ten thousand years according to calculation of the demigods. The demigods' time is calculated in such a way that one day (twelve hours) is equal to six months on this planet
- One cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position
- One cannot say that because the planets are resting on the sunshine, these planets are also the sun. Similarly, the impersonal or pantheistic view that everything is God is not a very intelligent proposal
- One cannot stop the activities of the senses by artificial means, but if one purifies the senses by engaging in the service of the Lord
- One cannot trace out the history of when the conditioned soul first desired to lord it over material nature, but in Vedic literature we always find that the material creation is meant for the sense enjoyment of the conditioned soul
- One cannot understand Bhagavad-gita or Srimad-Bhagavatam without the help of such confidential devotees of the Lord
- One conception is in the darkness of the threefold qualities of material nature - goodness, passion and ignorance - and the other is in the pure state of goodness, called suddha-sattva or vasudeva
- One conditioned by material existence, whether he be a man, beast, demigod or bird must suffer from adhyatmika - bodily or mental pains, adhibhautika pains - those offered by living creatures, & adhidaivika pains - those due to supernatural disturbances
- One dissolution is at the end of Brahma's day, and one is at the end of Brahma's life. Brahma dies at the end of two parardhas, at which time the entire material universe is dissolved
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu, who lies on the Garbhodaka Ocean
- One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities
- One does not even have to chant the holy name and understand the whole procedure, namely the offensive stage, offenseless stage and pure stage; if the holy name is sounded on the tip of the tongue, that is also sufficient
- One does not need any material arrangement to cultivate Krsna consciousness. One can cultivate Krsna consciousness anywhere and everywhere, provided he can always think of Krsna
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One great acarya, Narottama dasa Thakura, has lamented that when one deviates from pure consciousness of Vasudeva, or Krsna consciousness, he becomes entangled in material activities
- One has to acquire pure knowledge from the authorized scriptures. So-called speculative arguments about the Absolute Truth are therefore useless
- One has to act in such a way that in spite of being in the material nature he is not affected by contamination. Although the lotus flower is in association with water, it does not mix with the water. That is how one has to live
- One has to act in terms of the Vedic injunctions in order to enjoy material life, but those who have taken to the devotional service of the Lord are not afraid of the regulations of this material world
- One has to approach the Supreme Personality of Godhead, Krsna, as it is stated in Bhagavad-gita: After many, many births, one approaches the Supreme Person, Krsna, and surrenders unto Him, knowing that He is everything
- One has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life
- One has to be acquainted with God from both within and without, and one must take dictation from within and without to act in Krsna consciousness. This is the highest perfectional stage of the human form of life
- One has to be freed from all contamination, and at the same time he has to find a person who knows the science of Krsna. Krsna helps a sincere person
- One has to be intelligent enough to find the actual person to be consulted; then one's attempt to progress by traveling to different holy places will be successful
- One has to be serious to cure this condition of material existence and transfer himself to Krsna consciousness, for thus his long suffering may be mitigated without difficulty
- One has to cease increasing artificial necessities in the form of material objects
- One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One has to execute devotional service according to his prescribed duties. Sva-karma-krt means that one should discharge the duties prescribed for him without neglect
- One has to execute his prescribed duties according to his social position as a brāhmaṇa, kṣatriya, vaiśya or śūdra. The prescribed duties of the four classes of men in human society are also described in Bhagavad-gītā
- One has to fix his mind and the circulation of the vital air and thus think of the transcendental pastimes of the Supreme Lord. It is never mentioned that one should concentrate on the impersonal or void
- One has to fix his mind first on the lotus feet of the Lord if he wants to be freed from the darkness of ignorance in material existence
- One has to fix his mind on the Supreme Personality of Godhead constantly. When one is accustomed to thinking of one of the innumerable forms of the Lord - Krsna, Visnu, Rama, Narayana, etc. - he has reached the perfection of yoga
- One has to follow in the footsteps of great sages and devotees like Maitreya & Vidura, Pariksit & Sukadeva Gosvami, and engage in the transcendental devotional service of God if one would know His ultimate feature, which is above Brahman and Paramatma
- One has to observe the prescribed rules and regulations. As confirmed in Bhagavad-gita, yuktahara-viharasya
- One has to purify his physiological condition by concentration and by restraint of the senses; then he can fix his mind upon the Supreme Personality of Godhead. That is called samadhi
- One has to receive the message of the spiritual master regarding how to act in one's capacity, for the spiritual master is expert in giving such instructions
- One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Krsna, in order to achieve real success
- One has to transmigrate from one body to another, and the transmigration into the bodies of dogs and hogs is especially miserable
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One has to understand the Supreme Personality of Godhead analytically, as explained in the Sankhya system of philosophy by Lord Kapiladeva
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One has to wait for the mercy of the Lord before one can either render service unto Him or know Him as He is
- One important statement here (in SB 3.28.30) is dhyayen manomayam. Manomayam is not imagination. Impersonalists think that the yogi can imagine any form he likes
- One is advised to become a grhastha and not a grhamedhi
- One is bereft of all intelligence when he is too attracted by sense gratification, and he forgets that he has to suffer the consequences also. Here the chance for recounting his activities of sense gratification is given by the dogs engaged by Yamaraja
- One is called a muni when he remains grave and does not talk nonsense. Maharaja Ambarisa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord
- One is liberated even though one stays with his material body. That happened for Devahuti, the mother of Lord Kapila, and she therefore satisfied the Lord by offering her prayers
- One is liberated not by knowledge but by the mercy of the Supreme Lord
- One is not allowed to enter Vaikuntha unless he has completely developed the good qualities. The basic principle of goodness is to accept subordination to the Supreme Personality of Godhead
- One is supposed to be purified after taking bath and chanting Gayatri, but the maha-mantra is so powerful that one can chant loudly or softly, in any condition, and he is protected from all the evils of material existence
- One is sure to fall again to material existence from false liberation, even though one may have undergone severe penances and austerities
- One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo
- One kind of transmigration is to go to the controller of sinful activities, who is known as Yamaraja, and the other is to go to the higher planets, up to Vaikuntha
- One may argue that the mahat-tattva is also different from pradhana because in the mahat-tattva there are manifestations
- One may ask if this means that those who are undergoing so much penance and austerity by strictly following the rules and regulations are endeavoring in vain
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One may be materially considered an illiterate man, but if he has faith in the spiritual master as well as in the Supreme Personality of Godhead, then the meaning of scriptural revelation is immediately manifested before him
- One may be put in any condition, but God gives him the prerogative to chant Hare Krsna. In any condition of life, if one goes on chanting he will never be unhappy
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease
- One may become as strong and puffed up as Hiranyakasipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever
- One may come to the right conclusion regarding the Lord's transcendental position. One who can come to the conclusion of the Lord's transcendence can become a devotee of the Lord and can at once be free from all reactions of past deeds
- One may elevate himself to the higher planetary systems, even up to Brahmaloka, by dint of pious activities, but when the effects of such pious activities are finished, one again comes back to this earth to begin a new life of activities
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One may go on speculating and waste the valuable time of his human life, but that will not help anyone to enter into the precincts of the Lord
- One may know that by magical feats, by scientific advancement of knowledge or by material power one cannot become the equal of the Supreme Personality of Godhead
- One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance
- One may officially be a very religious man, but if he associates with such persons (who are too much addicted to sex life and satisfaction of the palate), then he is sure to slide down to the darkest region of hell
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One may sometimes be faced with a grievous situation created by a brahmana, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment
- One may speak very nicely from the rhetorical or grammatical point of view, which may be very much appreciated by a materialistic audience, but if one's words are not offered to the service of the Lord, they are useless
- One may speak very nicely with ornamental language or one may be expert at controlled grammatical presentation, but if one's words are not engaged in the service of the Lord, they have no flavor and no actual use
- One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal
- One must attempt to engage one's bodily, mental and verbal activities in the transcendental glorification of the Lord, otherwise such activities will remain unchaste and impure
- One must be a very elevated devotee in order to be able to speak with the Supreme Lord
- One must be able to clear all doubts and simultaneously be situated in the brahminical characteristics
- One must be confident about the qualifications of his teacher; one should not approach a layman for replies to specific spiritual inquiries. Such inquiries, when replied to with imaginative answers by the teacher, are a program for wasting time
- One must be firmly convinced of these three principles: one should always think that Krsna is the proprietor, Krsna is the enjoyer and Krsna is the friend
- One must be prepared to offer the necessary respect and honor to the spiritual master. He should not be unnecessarily envious of his Godbrothers
- One must be situated in the activities of Brahman. Knowledge of those activities is explained by the Supreme Personality of Godhead Himself. Such transcendental knowledge can be appreciated in human society but not in animal society
- One must chant God's name, not, as the Mayavadi philosophers say, any name, such as a demigod's name or the names of God's energies. Only the holy name of the Supreme Lord will be effective
- One must give aural reception to any knowledge one wants to receive, either material or spiritual. Therefore srotram is very important
- One must hear these scriptures (Bhagavad-gita and Srimad-Bhagavatam) repeatedly from reliable sources in order to become fixed in serious devotional service. Through engagement in such devotional service, one becomes freed from the contamination of maya
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One must seek the association of persons who are Krsna conscious and who engage in devotional service. Without such association one cannot make advancement
- One must understand whether or not he is liberated by his activities in devotional service, not by other symptoms
- One need only concentrate his mind on one such narration (of God and His devotees) and become always absorbed in its thought. Then he will be in samadhi
- One of his (A sadhu) qualifications, therefore, is karunika, great mercy to the fallen souls
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One of the qualifications of a sadhu is that he is very tolerant and is merciful to all fallen souls
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless
- One person is advised to act in Krsna consciousness by working in the Deities' room, another is advised to act in Krsna consciousness by performing editorial work, another is advised to do preaching work
- One practices yoga in order to attain perfection on the spiritual platform. There is no question of material happiness or distress. It is transcendental
- One propensity is iccha, which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world
- One shaves his cheeks with a sharp razor very nicely, but as soon as his attention is diverted from the activity, he immediately cuts his cheek because he mishandles the razor
- One should accept the instruction of the spiritual master as one's life and soul
- One should always chant the holy name of the Supreme Lord, Krsna, because Krsna is the most suitable name of the Supreme Personality of Godhead
- One should associate with devotees and hear from them about the Lord's transcendental appearance, activities, disappearance, instructions, etc
- One should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord
- One should be freed from the contaminated association of the three modes of material nature
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
- One should be intelligent enough to worship only the Supreme Personality of Godhead in His different forms such as Laksmi-Narayana, Sita-Rama and Radha-Krsna. Thus one will never be cheated
- One should be very careful to receive the message from the spiritual master through the ears and execute it faithfully. That will make one's life successful
- One should be very eager to hear about the activities of the Lord from the bona fide source, the pure devotee. If one simply gives aural reception to the narration and accepts the glories of the Lord, then he is qualified
- One should be very practical in every field of activities and should not waste his valuable time in practicing useless gymnastic feats in the name of yoga. Real yoga is to search out the four-handed Supersoul within one's heart
- One should be very tolerant and simple, one should accept the spiritual master, and one should control the senses. These are mentioned here and in Bhagavad-gita as well
- One should begin (thinking of God) from the lotus feet and gradually rise to the upper limbs of the transcendental body of the Lord
- One should employ himself in the Lord's service so that the Supreme Lord can take charge of him, and he will not be neglected by his so-called kinsmen
- One should engage in the service of the Lord twenty-four hours a day, as confirmed in the Brahma-samhita. The stage of premanjana-cchurita can be attained by developing complete love
- One should fast on the two Ekadasi days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Krsna, Lord Rama and Caitanya Mahaprabhu
- One should feel grateful to the Supreme Personality of Godhead for having obtained such a nice human form of body, and one should properly utilize it
- One should fix his mind on the lotus feet of Krsna or His incarnation. To be fixed steadily in that freedom is the way of liberation
- One should follow the Vedic regulations and surrender unto the Supreme Lord because that is the ultimate goal of perfection in human life
- One should give personal service and all kinds of comforts to the spiritual master. A devotee who does so is also a bona fide candidate for taking this (Kapiladeva's) instruction
- One should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life
- One should give up the association of materialistic persons and seek the association of persons engaged in Krsna consciousness
- One should give up the conditional life of this material world and the association of so-called civilized human beings who are simply following, in a polished way, the same stereotyped principles of eating, sleeping, defending and mating
- One should hear from authentic sources how to advance in spiritual life; such instructions should be taken from the acarya and should be assimilated
- One should know definitely that the Absolute Truth is never realized by the philosophical speculations of the imperfect egoistic person
- One should know that he is under the control of the Supreme Lord and not think that he is fully independent. Otherwise, why should he be put into conditional life?
- One should live a life of piety, follow the religious rules and regulations, marry and live peacefully for elevation to the higher status of spiritual realization
- One should never pass over the honor due to an elderly spiritual master in the interests of one's own personal gain and fame. Impertinence on the part of the pseudo spiritual master is very risky to progressive spiritual realization
- One should not accept another's duty. If one is born in a particular society or community, he should perform the prescribed duties for that particular division
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita
- One should not be eager to become a spiritual master cheaply for the sake of profit and fame, but should become a spiritual master only for the service of the Lord
- One should not be puffed up because he is entrusted with certain executive work. Fortunate is he who is so entrusted, and if he is always fixed in the sense of being subordinate to the will of the Supreme, he is sure to come out successful
- One should not be satisfied simply by discharging his duties properly; he must realize his relationship and the relationship of all other living entities with the Supreme Personality of Godhead
- One should not be satisfied simply with knowing that one is Brahman. He must engage himself in the service of the Supreme Brahman; that is bhakti
- One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one's prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord
- One should not become unchaste by stopping the activities of pure consciousness
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One should not eat more than necessary, he should not collect more paraphernalia than necessary, he should not talk unnecessarily with common men, and he should not follow the rules and regulations without purpose
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
- One should not give up the execution of devotional service because one or two attempts have not been successful. One must continue. Sri Rupa Gosvami also confirms one should be very enthusiastic and execute devotional service with patience and confidence
- One should not indulge in the unauthorized act of twisting the meaning and thereby putting himself on the dangerous path of offense
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One should not remain always engaged in the responsibilities of family life because family life without Krsna consciousness is just like a blind well
- One should not remain continually implicated in household affairs up to the time of death. He must leave. Family affairs and the wife may be taken charge of by a grown son
- One should not simply acquire knowledge without reaching the goal of life or the basic principle for acquiring knowledge-bhakti-yoga
- One should not think that he is freed from reaction because he has forgotten the actions of his past life
- One should not think that he is freed from reaction because he has forgotten the actions of his past life. Reactions will take place, and what kind of reactions there will be is judged by the Supersoul, the witness
- One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Krsna, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga
- One should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle
- One should not, therefore, be angry in the absence of an opportunity for sense gratification, and one should not be lusty to acquire more than necessary
- One should simply aspire to be absorbed in the devotional service of the Lord, even if one does not get liberation but has to continue the process of birth and death unlimitedly
- One should steadily control the senses and the mind and strictly follow the rules and regulations, and he should make friendship with persons of the same standard
- One should take serious note of this incident (Brahma was sexually inclined to his own daughter). The human being is a social animal, and his unrestricted mixing with the fair sex leads to downfall
- One should therefore take great care and attention not to commit an offense at the feet of a devotee of the Lord
- One should try to associate with a liberated person, and then the problems of life, namely birth and death, can be solved
- One should try to transcend even the Brahman pleasure in order to approach the position of dealing with Krsna face to face. As the mind is the center of all the activities of the senses, Krsna is called the master of the senses, Hrsikesa
- One should try to worship the Supreme Personality of Godhead by one's assets. There are many forms of service to the Supreme Lord, and anyone can render service unto Him according to the best of his ability
- One should work honestly according to his qualification. He should not earn his livelihood unfairly, by means for which he is not qualified
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One should worship the Deity of the Lord until one appreciates the presence of the Lord in every living entity
- One simply has to concentrate on one's worship in good faith, as instructed by the bona fide spiritual master, and one's efforts will come out successfully
- One thinks himself very clever throughout his life if he is able to leave behind him a great asset of wealth for his children, and to achieve this temporary benefit he takes the risk of all sinful activities
- One time an atheistic svami remarked, "What is the use of watering the tulasi plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasi?"
- One understands his constitutional position by knowledge and vairagya, renunciation
- One understands the Vedanta aphorism janmady asya yatah (SB 1.1.1) ("the original source of everything"), and then he can become absorbed in bhava, or the preliminary stage of love of Godhead
- One who acts on the mental plane cannot get promotion to the spiritual. Such a person is always sure to glide down again to material life
- One who actually follows the principles of scripture must be a devotee of God because all the sastras instruct us to obey the orders of the Personality of Godhead
- One who actually wants to be liberated from the entanglement of this material world and go back home, back to Godhead, is actually a mystic yogi
- One who approaches the Supreme Lord to render devotional service, but who is proud of his personality, envious of others or vengeful, is in the mode of anger
- One who can become the father of the Supreme Personality of Godhead is certainly a great devotee
- One who can understand that Krsna is the proprietor of all the three worlds and that He is the friend of everyone is peaceful and independent
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who cannot understand this difference between the soul and the Supersoul, or God and the living entities, is certainly still in the entanglement of the cosmic machinery and thus must still await the time when he will be free from bondage
- One who concentrates his mind constantly in meditation upon the Personality of Godhead in one of His many varieties of forms is the first-class yogi, and he can very easily attain trance simply by meditating upon the form of the Lord
- One who continues to serve the Lord even in reverse conditions is assured that he will go back to Godhead, back to the Vaikuntha planets
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who desires material liberation has to turn his activities to devotional service. There is no alternative
- One who desires to engage all these (his vital energy, his wealth, his intelligence and his words) in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-drk. Such a man has understood things as they are
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who does not begin Krsna consciousness in the human form of life loses his life to the influence of the illusory energy. Brahma regrets the situation of such a human being
- One who does not care for transcendental necessities of life and simply engages like an animal in eating, sleeping, fearing and mating has spoiled his life
- One who does not take heed of these indications of suffering in human existence is said to be undoubtedly committing suicide
- One who does not understand the truth of self-realization is called ignorant, but one who understands the self, the Superself, their interrelation, and activities in self-realization is called viditatma-tattva
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who engages in the devotional service of Vasudeva, Krsna, has complete transcendental knowledge and renunciation, and there is no explanation for these attainments. Ahaituki - without reason, they come
- One who engages in the service of Vasudeva can actually realize what Brahman is. If Brahman is impersonal, then there is no question of darsanam, which means: seeing face to face
- One who fills this post must be ideal in behavior, for Brahma sets the example for all living entities. Brahma, the living entity who is the most pious and spiritually elevated, is entrusted with a post next to that of the Personality of Godhead
- One who fully engages in devotional service is always liberated
- One who fully understands the real position of his life adopts devotional service and realizes the Supreme Personality of Godhead
- One who gets out of this material existence automatically becomes free from all anxieties and fear. One who follows the path of devotional service enunciated by Lord Kapila is very easily liberated
- One who has a poor fund of knowledge cannot understand this distinction between the external and internal potencies. In Bhagavad-gita, the internal potency is described as the para prakrti
- One who has accepted these five chief activities (to serve a devotee, to chant the holy name, to worship the Deity, to hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place) is called a devotee
- One who has actually developed all qualities listed in these verses (Sb 3.32.41-42) is already elevated to the post of a devotee. If one has not developed all these qualities, he still has to fulfill these conditions in order to become a perfect devotee
- One who has become a devotee of the Lord is also a brahmana. The formula is brahma janatiti brahmanah
- One who has completely taken shelter of the lotus feet of the Lord in Krsna consciousness is in the transcendental stage; he is not disturbed by any miseries, either due to the body, the mind, or natural disturbances of summer and winter
- One who has firm faith in the Supreme Personality of Godhead becomes fixed, and his attraction for association with the Lord and the devotees increases. Association with devotees means association with the Lord
- One who has limited senses cannot believe that the Lord can eat by His transcendental power of hearing and can perform the act of sex life simply by seeing. The controlled living entity cannot even dream of such sense activities in his conditional life
- One who has taken shelter of the Supreme Personality of Godhead is completely protected from all other influences. He no longer serves or is obliged to anyone else. Of course he is not disobedient to anyone
- One who has taken shelter of the Supreme Personality of Godhead is completely protected from all other influences. Of course he is not disobedient to anyone, but his full power of thought is absorbed in the service of the Lord
- One who hears the Lord's pastimes is freed from all sin, even to the extent of the killing of a brahmana, which is considered the most sinful activity in the material world
- One who hears the transcendental sound vibration of the holy name of the Lord, Hare Krsna, also improves in health
- One who is a completely surrendered soul, always seeking protection from the Lord in the discharge of his entrusted duties, has no fear of falling into material contamination
- One who is a Vaisnava is already a brahmana
- One who is actually a worshiper of Lord Siva as a devotee of Sankarsana can be released from false, material ego
- One who is actually faithful and inquisitive is qualified to hear the transcendental pastimes of the appearance and disappearance of the Supreme Personality of Godhead. Vidura was a suitable candidate to receive such transcendental messages
- One who is actually intelligent and has realized the self can see that this growth is not automatic; the cause is the soul, and the forms come out in material bodies under different conditions
- One who is attached to sex life is to be understood as devoid of knowledge
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is conversant with Vedic wisdom is a brahmana. And only a brahmana who is a pure Vaisnava and knows all the intricacies of the science of Krsna can become a spiritual master
- One who is engaged in devotional service to Krsna is understood to be already realized in the Brahman concept of life because transcendental knowledge of the Supreme Personality of Godhead includes knowledge of Brahman. This is confirmed in Bhagavad-gita
- One who is envious of or inimical towards others never experiences any happiness
- One who is fixed in mystic power is not disturbed by the allurement of this world or that world; he is interested in the matters of spiritual understanding or the spiritual situation
- One who is freed from material contamination is joyful and can enter into devotional service, and by devotional service he can be liberated
- One who is intelligent, by the grace of the Lord, and develops Krsna consciousness, is successful in his life because simply by keeping himself in Krsna consciousness, he will be saved from the repetition of birth and death
- One who is Krsna conscious is above three modes of material nature
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who is not inclined to the Vedic wisdom but to mundane affairs cannot be called a brahmana, even if he is born of a brahmana family or father. To have a brahmana father does not qualify one as a brahmana
- One who is not situated in the principles of devotional service to the Lord should not pose himself as a religious leader of the innocent public. The Isopanisad emphatically forbids this nonsense
- One who is serious about eliminating material existence must chant and hear of the transcendental activities of the Personality of Godhead. Otherwise one must be compared to the nonhumans
- One who is situated in the impersonal Brahman and has no information of the Supreme Personality of Godhead may become a brahmana, but he cannot become a spiritual master
- One who is therefore attracted by the beauty of the Lord is no longer attracted by the beauty of material nature, although he does not minimize its beauty
- One who is transcendentally advanced can gain direct inspiration from the temple Deity, and thus a devotee of the Lord always takes shelter of a recognized temple of the Lord in order to make tangible advancement in transcendental knowledge
- One who is unable to understand the Supreme Personality of Godhead by going through the pages of the Vedas may take shelter of one of the Lord's devotees, such as Uddhava, in order to advance further in knowledge of the Supreme Personality of Godhead
- One who is vasudeva-parayana, or seriously engaged in the devotional service of the Personality of Godhead, Vasudeva, need not care for any other obligation
- One who knows the distinctions between the conception of Brahman and the conception of Supreme Brahman is certainly the real transcendentalist
- One who knows this truth (God is the enjoyer), and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature
- One who not only can preach but who also sees everything in the Absolute Truth and the Absolute Truth in everything is in the highest class of Vaisnavas
- One who not only understands the principles of the science of God but can also preach is in the second stage
- One who realizes the Supreme Personality realizes the other features, namely the Paramatma feature and the Brahman feature, and that total realization is brahma-siddhi
- One who sees the Supreme Person can automatically realize the other features, namely the Paramatma and Brahman features of the Lord
- One who sees the Supreme Personality of Godhead when he quits his body is certainly very fortunate, and therefore personalities like Brahma and the other demigods eulogized the death of the demon
- One who sincerely loves Krsna and yet wants material enjoyment is in perplexity. Krsna, being very kind toward him, gives him an opportunity to engage in the transcendental loving service of the Lord, and so he gradually forgets the hallucination
- One who surrenders unto Krsna, the Supreme Personality of Godhead, can conquer this seemingly insurmountable spell of maya
- One who takes advantage of such an arrangement is called a demigod or civilized man. The cow is meant to help maintain such a high standard of living
- One who takes delight in hearing the war topics of the Lord is relieved from birth and death. Foolish people are suspicious of Krsna's taking part in the Battle of Kuruksetra, not knowing that His taking part insured liberation for all who were present
- One who takes foodstuff after a performance of sacrifice eats real food for proper maintenance of the body and soul, but one who cooks for himself and does not perform any sacrifice eats only lumps of sin in the shape of foodstuffs
- One who takes shelter of the Lord, the perpetual light, has no fear of being annihilated in the darkness of fog or ignorance
- One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava
- One who understands the Personality of Godhead also knows the impersonal feature of the Supreme, which is Brahman. Therefore one who becomes a Vaisnava is already a brahmana
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth, but one who remembers Him, by dint of association with a devotee of the Lord, is helped to remember Him more and more
- One who wants to possess also laments when he loses his possession. Devotees have no hankerings for material possessions and no hankerings for spiritual salvation
- One who worships the Deity in the temple and does not show respect to others is a devotee on the material platform, in the lowest stage of devotional service
- One who worships the Supreme Personality of Godhead is promoted to the Vaikuntha planets, where there is no influence of time, destruction or annihilation
- One word in this verse (SB 3.21.33) is very significant. The Lord is stated here to be pratyag-aksaja. He is imperceptible to material senses, but still He can be seen. This appears to be contradictory
- One word used in this verse (SB 3.23.8), nija-dharma-dohan, is very significant
- One year of the demigods is equal to 360 years of the human beings. The duration of the Satya-yuga is therefore 4,800 x 360, or 1,728,000 years
- One yojana is calculated to be eight miles, and he has to pass along a road (to reach Yamaraja) which is as much as 792,000 miles. Such a long distance is passed over within a few moments only
- One's actual relationship is eternally that of love. The living entity is meant to render transcendental loving service to the Lord
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- One's duration of life, blessings, opulence, etc., are decreased by sinful acts, and the most dangerous type of sinful act is unrestricted sex
- One's energy should be utilized for one's self-interest. That is the perfection of the energy
- One's only concern should be to satisfy the Lord by one's activities. If the Lord is satisfied by an action, whatever it may be, then it is successful. Otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity
- Only an animal, or a man who is almost an animal in behavior, can refuse to take an interest in hearing the transcendental message of the Lord
- Only by a transcendental vision are one's material hankerings fully satisfied. When the Lord was present, persons who were able to satisfy their material hankerings by seeing Him in true perspective were thus able to go back with Him to His kingdom
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
- Only by devotional service can one know that the ultimate truth is the Personality of Godhead and that Brahman and Paramatma are only His partial features. This is confirmed in this verse (SB 3.6.40) by the great sage Maitreya
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Only in one order, the householder, is there license to mix with women under restricted conditions
- Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead
- Only Narayana, or the Supreme Personality of Godhead, Visnu, or Krsna, is always in the transcendental position, beyond the influence of material creation
- Only one who has surrendered himself unto the lotus feet of the Supreme Lord Krsna (mam eva ye prapadyante) can be freed from the clutches of maya
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi. It is possible for them to see and understand the actual fact of the entire cosmic manifestation and its cause
- Only persons who have developed the desirable qualities can enter into the kingdom of God. In the Caitanya-caritamrta, the devotee's desirable qualities are described to be twenty-six in number
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Only the devotee, by his factual experience, can understand the import of this verse (SB 3.5.13) spoken by Vidura. The pure devotee of the Lord enjoys life by constantly remembering the lotus feet of the Lord by hearing krsna-katha
- Only the devotees of the Lord are bona fide human beings eligible for salvation. Others are vainly struggling for existence without any actual benefit
- Only the grhasthas, or householders, are given license to have an intimate relationship with a woman, and that relationship is also restricted for begetting nice children
- Only the siddhas, or persons liberated from material bondage, can become devotees. This is also confirmed in Bhagavad-gita
- Only the transcendental loving service of the Lord can deliver the real goal of life, and thus the service rendered by Sriman Narada Muni is the highest among all the sons of Brahma
- Only then (after taking shelter of God's Lotus Feet) can one be freed from the actions and reactions of material existence
- Only those who are fully surrendered to Krsna in Krsna consciousness can be saved
- Only those who are pure devotees, those who follow regulative principles of religious life as prescribed in the scriptures, are able to engage themselves in karma-yoga & then jnana-yoga & thereafter, by pure meditation, can understand pure consciousness
- Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead
- Only those who have a poor fund of knowledge say that the sun is covered by a cloud or by darkness
- Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution. The Lord expands Himself into three - Visnu, Brahma & Siva - for maintenance, creation & destruction respectively
- Only when one actually has some taste for spiritual existence can he be reluctant to follow the materialistic way of life
- Only when one has finished the business of mundane inquiries in the marketplace of sense gratification can one make relevant inquiries regarding Brahman, the Transcendence
- Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
- Ordinary conditioned souls, being forgetful of the activities of the Lord, are always full of anxieties and material tribulations
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Ordinary living entities are called vibhinnamsa expansions, and the unlimited expansions of visnu-tattva, such as Vamana, Govinda, Narayana, Pradyumna, Vasudeva and Ananta, are called svamsa-kala
- Ordinary men are advised to concentrate the mind by focusing on the place between the eyebrows, whereas the devotees of the Lord are already practiced to place the Supreme Personality of Godhead on the seat of their minds
- Ordinary persons may derive benefit from traveling to holy places like Prayaga, Mathura, Vrndavana and Hardwar
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Originally, pure Krsna consciousness exists, but because of misuse of marginal independence there is a chance of forgetting Krsna. This is exhibited in actual life; there are many instances in which someone acting in Krsna consciousness suddenly changes
- Other devotees are atmanandi, or self-satisfied, and do not take the risk of preaching work
- Other devotees do not reach the abode of the Lord directly, but the pure associates of the Lord have no attraction for the opulence of any planets of the material world
- Other kinds of marriage-by love, by exchange of garlands or by kidnapping the bride-are now forbidden in this Kali age
- Other living entities are undoubtedly part and parcel of the Supreme Lord, but because their consciousness is still covered and not developed in Krsna consciousness, we should renounce their association
- Others, who are not in distress or in need of monetary assistance but are seeking knowledge in order to understand the Absolute Truth, also take to devotional service, and they inquire into the nature of the Supreme Lord
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Otherwise, Kardama Muni would have had no reason to expand himself into nine - but to satisfy his wife
- Our activities must be so transcendentally saturated that the Lord will be kind enough to look upon us favorably and engage us in His transcendental service; then only can the senses be satisfied completely and be no longer troubled by material attraction
- Our attachment for material things perpetuates our conditional state, but the same attachment, when transferred to the Supreme Personality of Godhead or His devotee, is the source of liberation
- Our consciousness at the present moment is polluted because of association with the three modes of nature
- Our consciousness is perceived within the limit of our particular body, but the superconsciousness, or the existence of God, is perceived everywhere. He is present everywhere by His energy
- Our entanglement in material affairs has begun from material sound. Now we must purify that sound in spiritual understanding. There is sound in the spiritual world also
- Our material condition is a diseased condition. If one wants to enjoy real sense enjoyment, then one must get free of the entanglement of material existence
- Our memory is lost because we are now covered by His (of the Supreme Personality of Godhead) material energy
- Our sense of proprietorship over action is also due to the activity of the air. If the air circulation is stifled, we cannot approach a place after hearing
- Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead
- Out of all of them (fruitive workers), some may be influenced by the association of pure devotees & thus get the chance to execute devotional service by attainment of taste
- Out of His causeless mercy only, the Lord comes to this earth and leaves behind His merciful activities so that the devotees may derive transcendental benefit
- Out of his humbleness, Haridasa condemned himself a Muhammadan, but Advaita Prabhu, being an experienced devotee, accepted him as a real brahmana
- Out of many potencies of the Omnipotent, there are three features of His internal potency - namely samvit, sandhini and hladini
- Out of the four social divisions, the brahmacari, vanaprastha and the sannyasi - three orders - are strictly prohibited from the association of women
- Out of the four social divisions, the members of the first order (namely brahmacarya), the third order (vanaprastha) and the fourth order (sannyasa) are strictly prohibited from female association
- Out of the three, transcendental knowledge of the Personality of Godhead has special significance and is known as bhagavat-tattva-vijnana, specific knowledge of the Personality of Godhead
- Out of the urge of sex desire, a girl may accept anyone, but if the husband is chosen by the parents, they can consider who is to be selected and who is not
- Out of this illusion, the family life, national life and economic development, which are very important factors in modern civilization, have grown. A Krsna conscious person knows that this economic development of human society is but temporary illusion
- Outside the body of the conditioned soul, the Supreme Personality of Godhead remains as the time factor. According to the Sankhya system of philosophy, there are twenty-five elements
- Over and above all, the Lord (Krsna) used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of the brahmananda which is so praised by the impersonalists
- Owing to various kinds of disturbances and to being out of the abdomen, the child cannot remember what he was thinking of for his salvation
P
- Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him
- Paralysis, nervous breakdowns, madness and many other diseases are actually due to an insufficient circulation of air. In the Ayur-vedic system these diseases are treated on the basis of air circulation
- Param is explained further by the word, pradhanam, which means the chief, the origin, the source of everything - sarva-karana-karanam (Bs. 5.1) - the cause of all causes
- Parasara having stopped the sacrifice, Pulastya, the father of demons, appreciated his brahminical temperament and gave the blessing that in the future he would be a great speaker on the Vedic literatures called the Puranas, the supplements of the Vedas
- Parasara's action was appreciated by Pulastya because Parasara had forgiven the demons out of his brahminical power of forgiveness. Parasara was able to demolish all the demons in the sacrifice
- Parasya saktir vividhaiva sruyate: everything that we see is an interaction of His energies (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport))
- Paribarhan maha-dhanan means the dowry which must be awarded to the bridegroom at the time of marriage. Here (in SB 3.22.23) maha-dhanan means greatly valuable gifts befitting the dowry of an empress
- Paripasyati means that he can see everything in its right perspective. Then the influence of material nature becomes almost nil. This is also confirmed in Bhagavad-gita
- Parivraja means an itinerant mendicant
- Parvati, who is the powerful material nature personified, is under his (Lord Siva) full control as his wife, yet he does not use her even to build a residential house
- Patanjali also accepts that there are five kinds of nescience, as mentioned here in SB 3.12.2
- Patience is necessary for developing the confidence that "Krsna will certainly accept me because I am engaging in devotional service." One has only to execute service according to the rules and regulations to insure success
- Patients may not have any experience of the cow's milk because milk is never given to liver patients. But the liver patient may know that the cow has milk also, although he has never tasted it
- People always ask why Krsna is blue. The color of the Lord has not been imagined by an artist. It is described in authoritative scripture
- People are accustomed to worship different forms of demigods, but in Bhagavad-gītā such a mentality is condemned
- People are after dharma, artha, kama and moksa. Generally they perform religious activities to achieve some material gain, and they engage in material activity for sense gratification
- People are most influenced by the mode of ignorance, and some are influenced by the passionate mode of material nature, and under the spell of these two modes a living being is actuated by the material conception of life
- People are very anxious for peace in the world, but there are so many unwanted children born without the benefit of the garbhadhana ceremony, just like the demons (Hiranyakasipu and Hiranyaksa) born from Diti
- People are very anxious to understand the Absolute Truth in various ways, especially by experiencing the brahma-jyotir, or Brahman effulgence, by meditation and by mental speculation
- People are very much addicted to a particular type of religious faith
- People are very much interested in hearing social and historical presentations, Srila Vyasadeva has compiled many books such as the Puranas and Mahabharata
- People do not know what they are doing when they worship the material energy in the form of goddess Kali or Durga for material boons. They ask, "Mother, give me great riches, give me a good wife, give me fame, give me victory
- People engage in the activities of religion, economic development and sense gratification, and ultimately they work with an idea that they are going to become one with the Supreme Lord (mukti). But bhakti is transcendental to all these activities
- People forget all these devastations of the worlds and think themselves happy in the material progress of civilization. This is called maya, or "that which is not
- People in general are all engaged in senseless work. They are systematically unmindful of the real beneficial work, which is the devotional service of the Lord, technically called the arcana regulations
- People in general are short-living and very slow to understand self-realization or spiritual life; they are mostly unfortunate, and therefore if someone is a little bit interested in self-realization he is likely to be misguided by so many frauds
- People may ask how the Kumaras could refuse the orders of Brahma, who was their father and above all the creator of the universe
- People must be educated in understanding the glories of the Supreme; therefore the devotees who engage in preaching the glories of the Lord are never to be decried. It is the greatest offense
- People should be trained to hear only krsna-katha - by all means - in order to get relief from all miseries
- People should learn BG and accept the Supreme PG, Krsna, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in KC will help one be promoted to Vaikuntha
- People used to go to places of pilgrimage and give munificently in charity. This system is still current
- People who are suffering in this material world because they are conditioned by the material energy can easily get freedom from the clutches of matter by understanding the Sankhya philosophy enunciated by Lord Kapila
- People who have accepted a temporary, material body are always full of anxieties. One should not, therefore, be very much affected by this material body, but should try to be freed
- People who have no knowledge of this material world, God and their actual intimate relationship with Him are actually going to the darkest region of material existence in the name of progress in the material advancement of civilization
- People who have no taste for the devotional service of the Lord are occupied in material engagements. Their senses are engaged very extensively in troublesome duties in the gigantic plants of heavy industrial enterprise
- People who try to discuss and understand the real spiritual nature of the spiritual sky and the Vaikunthas are fortunate
- Perceiving milk with different senses, we say that it is something white, something very delicious, something very aromatic, and so on. Actually, it is milk
- Perception of the disagreeable arises from attachment. A devotee has no personal attachment to anything; therefore for him there is no question of agreeable or disagreeable
- Perfect monarchy necessitates representation of the supreme will of the Lord, and Maharaja Yudhisthira was the ideal monarch on this supreme principle
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Perfection is attained when one hears the pastimes and activities of the Lord from a bona fide source
- Personalities like Ravana and Hiranyakasipu were actually born of brahmanas, but they were not accepted as brahmanas because their fathers did not follow the regulative principles for their birth. Such children are called demons, or Raksasas
- Persons are after some name, fame and material gain, so if someone takes to Krsna consciousness for these reasons, he will never be able to understand this philosophy. Such persons take to religious principles as a social decoration
- Persons averse to a loving relationship with God are more or less condemned by their own actions
- Persons conducted by such a conception of life (the conception that "I am everything") can never get liberation from material bondage
- Persons in the mode of goodness worship Lord Visnu, those in the mode of passion worship Lord Brahma, and those in the mode of ignorance worship Lord Siva
- Persons infatuated by material consciousness are very intelligent in discovering things for material comforts, but they have no access to understanding the spirit soul and spiritual life
- Persons who are addicted to the impersonal feature of the Lord, whether in meditation or otherwise, are all pilgrims to hell
- Persons who are always planning to do harm to other living entities are not eligible to understand Krsna consciousness and cannot enter into the realm of transcendental loving service to the Lord
- Persons who are attached to the words of the Vedas may also know from this verse (SB 3.4.32) that the Lord is the source of all Vedic knowledge
- Persons who are chanting the holy name are transcendental to those who are factually performing the Vedic rituals and those who expect to be qualified
- Persons who are determined to totally rot in false, material happiness cannot become Krsna-minded either by instructions from teachers, by self-realization or by parliamentary discussions
- Persons who are falsely under the impression of being liberated, without devotional service to the Lord, may reach the goal of the brahmajyoti
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
- Persons who are purified by the process of chanting and hearing become immediately eligible to perform Vedic sacrifices
- Persons who are simply interested in material enjoyment make plans to execute prescribed duties. They are interested in the three elevating processes of religious rituals, economic elevation and sense enjoyment
- Persons who are sinful asuras like Kamsa and Jarasandha cannot think of Lord Krsna as the Supreme Personality of Godhead, the Absolute Truth
- Persons who are themselves under the control of supernatural power cannot believe that Lord Krsna is not under any control beyond Himself in the matter of sense enjoyment. They cannot understand that His senses are transcendental
- Persons who are worshipers of Hiranyagarbha, the plenary expansion of the Supreme Personality of Godhead Garbhodakasayi Visnu, do not directly approach the Supreme Personality of Godhead in Vaikuntha
- Persons who cannot think of anything beyond the limit of their own power are like frogs in a well who cannot imagine the length and breadth of the great Pacific Ocean
- Persons who do not care for the path of realization get full facilities from the Lord for executing their proclivities to the fullest extent, and Brahma helps in that procedure without fail
- Persons who go to the demigods and pray for advancement in sinful activities are considered to be bereft of all intelligence
- Persons who have no intelligence deride the transcendental form of the Lord as material
- Persons who indulge in unnecessary animal killing have excessively developed in the modes of passion and ignorance and have no hope of advancing to the mode of goodness; they are destined to be degraded to lower statuses of life
- Persons who profess to belong to some religious sect but who do not feel the presence of the Supreme Personality of Godhead in every living entity, and everywhere else, are in the mode of ignorance
- Persons who regulate eating, sleeping and other necessities of the body in the proper proportion become very successful in the yoga process
- Persons who work at their prescribed duties, not for sense gratification but for gratification of the Supreme Lord, are called nihsanga, freed from the influence of the modes of material nature
- Persons who worship Lord Visnu are called demigods, and persons who do not do so are called asuras, or demons
- Persons who, due to being initiated by another sect of religious faith, do not find devotional service as the common platform for approaching the Supreme Personality of Godhead, also cannot understand Krsna consciousness
- Persons with a poor fund of knowledge belittle the Personality of Godhead, Lord Krsna, not knowing His exalted position as the Lord of everything
- Philosophically, one can understand that Lord Krsna and His remembrance are on the absolute plane and that the very idea of searching for Him at Vrndavana in pure God consciousness gives more pleasure to the devotee than seeing Him face to face
- Philosophy that the Absolute is true and this creation is false (brahma satyam jagan mithya) is not accepted by Vaisnava philosophers. The example is given that although all that glitters is not gold, this does not mean that a glittering object is false
- Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features
- Pious possessions are not sufficient for obtaining the grace of the Lord and being engaged in His transcendental loving service
- Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization
- Plans for such activities (transcendental service) may appear to be material activities, but they are different in potency, being engaged in the satisfaction of the transcendental senses of the Supreme
- Political suggestions by Vidura are known as expert, just as, in modern times, Pandita Canakya is considered the authority in good counsel in both political and moral instructions
- Prabodhananda Sarasvati said that if one achieves the grace of Lord Caitanya he becomes so great that he does not care a fig even for the demigods, he thinks of monism as hellish, and for him the perfection of controlling the senses is as easy as anything
- Prabodhananda Sarasvati says that kaivalya, the Brahman pleasure, is undoubtedly very great and is appreciated by many philosophers
- Practicing the yoga system of exercise and breath control is very difficult for a person in this age, and therefore Lord Caitanya recommended (CC Adi 17.31) , kirtaniyah sada harih
- Pradhana is distinct from Brahman because in Brahman there is no existence of the material modes of nature
- Pradhana is not the time element because in the time element there are actions and reactions, creation and annihilation
- Prahlada Maharaja advised that one should give up this well somehow or other and take to Krsna consciousness and thus be freed from material entanglement, which is full of anxieties
- Prahlada Maharaja and Bali Maharaja, were born of demoniac families. Prahlada Maharaja's father was a demon, and Bali Maharaja was the grandson of Prahlada Maharaja, but still they have become famous because of their association with the Lord
- Prahlada Maharaja requested Lord Nrsimhadeva to deliver his sinful father, who had so many times offended the lotus feet of the Lord
- Prahlada Maharaja was tortured by his father in so many ways, yet after the death of his father he prayed for his father's liberation by the Supreme Personality of Godhead
- Prahlada Maharaja, the exemplary devotee of the Lord, had all the good qualities humanly possible. Although he was the emperor of this world, he was not profligate. Beginning from his childhood he was the reservoir of all good qualities
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Prasaktam asatam pathi: the mind is always attracted by asat, the temporary, material existence. Because we have been associated with material nature since time immemorial, we have become accustomed to our attachment to this temporary material nature
- Preachers sometimes have to make some plan to execute the mission of the Lord under proper guidance
- Preliminary studies of devotional service have already been explained. Now the analytical study of devotional service will be explained by the Lord, who says that by such an analytical study, one becomes freed from the modes of material nature
- Princess Rukmini, the daughter of King Bhismaka, was actually as attractive as fortune itself because she was as valuable as gold both in color and in value
- Propaganda that one can enjoy this life materially and at the same time spiritually advance is simply bogus
- Protection of the laborers should not be neglected, but special protection should be given to the upper orders
- Pure devotees accept the narrations of the pastimes of the Lord not as stories but as Absolute Truth
- Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural
- Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example
- Pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures
- Pure devotees are so absorbed in thought of Krsna that they have no other engagement; although they may seem to think or act otherwise, they are always thinking of Krsna
- Pure devotees have prepared many books of knowledge on the basis of authorized scriptures
- Pure devotees of the Lord are as glorious as the Lord; they are, in fact, recommended by the Lord as more worshipable than He Himself. Worship of the devotee is more potent than worship of the Lord
- Pure devotees of the Lord are not enthusiastic to put aside their service to the Lord in order to go visit holy places of pilgrimage
- Pure devotees of the Lord are not very much concerned with philosophical speculation in regard to transcendental knowledge of the Lord. Nor is it possible to acquire complete knowledge of the Lord
- Pure devotees of the Lord are transcendental to all material desires, including the desire for the results of fruitive activities and philosophical speculation
- Pure devotees of the Lord carry the message of Godhead in order to deliver the fallen souls, and the common man who is bewildered by the influence of the external energy of the Lord should avail himself of their association
- Pure devotees take the missionary responsibility of turning nondevotees into devotees, and they are therefore able to satisfy the Lord more than the demigods
- Pure devotees worship the transcendental activities of the Lord in Vrndavana, Dvaraka and Mathura as they are narrated in the Srimad-Bhagavatam and other puranas
- Pure devotees, who take transcendental pleasure in hearing and chanting the glories of God, do not care for any kind of liberation; even if they are offered the five liberations, they refuse to accept them, as stated in the Bhagavatam in the Third Canto
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
- Pure devotional service in Krsna consciousness is one because in pure devotional service there is no demand from the devotee to be fulfilled by the Lord. But generally people take to devotional service with a purpose
- Purified life is meant to please the Lord, and all sacrifices performed in purified life are called Krsna consciousness
- Purposely raise a controversy (nondevotees) to defeat the eternity of the transcendental body of the Lord. This is due to the defect called the cheating propensity of the imperfect living entities
- Pursuit of the systematic philosophic process called Sankhya is called knowledge and self-revelation
- Purusa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal
- Purusah purusam vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead
- Putting oneself in that position of eternal servitorship to the Supreme Lord and working for Him perpetually, one actually becomes completely satisfied
Q
- Questions and answers among different classes of men have different value. Inquiries by mercantile men in a business exchange cannot be expected to be highly purposeful in spiritual values
- Questions and answers are very satisfactorily dealt with when the inquirer is bona fide and the speaker is also authorized
- Questions and answers by different classes of men can be guessed by the caliber of the persons concerned. In Bhagavad-gita, the discussion was between Lord Sri Krsna and Arjuna, the Supreme Person and the supreme devotee respectively
- Questions similar to those put forward by Vidura were asked by great sages like Sanat-kumara, and Lord Sankarsana, the plenary expansion of the Supreme Lord Vasudeva, answered them
R
- Ravana took away Laksmi, Sitaji, to his kingdom, and instead of being happy by the grace of Laksmi, his family and his kingdom were vanquished. Thus Laksmi in the house of Ravana is Cancala, or unsteady
- Reading standard scriptures is necessary for executing yoga. Practicing yoga without reading the standard literatures is simply a waste of time
- Real advancement is advancement toward spiritual realization, and the community which acted toward this end was known as the Aryan civilization
- Real devotees of bhakti-yoga accept only the material necessities of life absolutely needed to maintain the body and soul together; they refrain completely from all exaggerated material sense gratification
- Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance
- Real knowledge and real liberation is to surrender unto the Supreme Personality of Godhead and engage in devotional service
- Real knowledge entails renunciation, or nonacceptance of this body as the self
- Real knowledge is expounded in Bhagavad-gita: "Just become Krsna conscious. Just worship Krsna and become a devotee of Krsna." That is real knowledge, and anyone who follows that system becomes perfect without a doubt
- Real knowledge means to develop the consciousness of I am not this body. I am spirit soul, an eternal part and parcel of the Supreme Lord
- Real love and devotion is accepted by the Lord. Many valuable foodstuffs may be presented to a person, but if the person is not hungry, all such offerings are useless for him
- Real opulence is in the spiritual world. In the spiritual world the predominating Deity is the Lord Himself, whereas in the material world there are many lords. That is the difference between the internal and external energies
- Real purification can take place in human society if its members take to Krsna consciousness. This is clearly stated in all Vedic literature
- Real self-realization by means of controlling the senses is explained herein (in SB 3.31.19). One should try to see the Supreme Personality of Godhead and one's own self also
- Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed
- Real transcendental knowledge descends in the disciplic succession from the Lord to Uddhava, from Uddhava to Vidura and so on
- Real understanding is described here (in SB 3.26.30) as niscayah, or proved experimental knowledge. This experimental knowledge can be achieved when one has understood the false knowledge
- Real yoga aims at ridding one of the material body. Yoga practice is not intended to keep the body fit and young
- Real yoga is to fix the mind on the form of the Lord, the four-handed Narayana who is sitting in everyone's heart
- Real yoga practice is to control the senses and, after such control is established, to concentrate the mind on the Narayana form of the Supreme Personality of Godhead, Sri Krsna
- Realization of consciousness is taught by Bhagavad-gita within only a few minutes, whereas the so-called yogis take continuous years to realize it because of their offenses at the lotus feet of the Lord
- Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction
- Red is the representation of the mode of passion, white is the representation of the mode of goodness, and blue is the representation of the mode of ignorance
- Regarding personal self-interest, a devotee should always be without diplomacy, and he should avoid the company of persons who are not advancing in spiritual life
- Regarding the hatha-yoga system, which aims at the localized aspect of the Lord, Paramatma, it has been experienced that many yogis, such as Visvamitra, fall down
- Regarding the personal and impersonal features of the Supreme Absolute Truth, the personal forms exhibited by the Lord in His different plenary expansions are all for the benediction of all the universes
- Regarding when and why such propensities (to want to lord it over material nature) overcame the pure living entities, it can only be explained that the jiva-tattvas have infinitesimal independence
- Regardless of where he is situated, anyone whose only aim is to serve the Supreme Lord under the direction of the spiritual master is called jivan-mukta, or one who is liberated even with his material body
- Regulated human life according to the Vedic principles, which are based on the system of knowledge called Sankhya philosophy, is the real way of enjoyment of the necessities of life
- Regulated sex life to generate good population is worth accepting. Actually, Vidura was not interested in hearing the history of persons who merely engaged in sex life
- Religion in its perfect form is the devotional service of the Lord, and irreligion is just the opposite
- Rendering service to the materialists has the opposite effect. If anyone offers service to a gross materialist, or a person engaged only in sense enjoyment, then by association with such a person the door to hell is opened
- Renunciation in Krsna consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity
- Renunciation is not possible. If one renounces his palatial building and goes to a forest, there is actually no renunciation, for the palatial building is the property of the SPG and the forest is also the property of the Supreme Personality of Godhead
- Renunciation necessitates renouncing the false understanding that one can lord it over material nature
- Retirement from household life is meant for penance, for advancement in spiritual life, and renounced life is meant for preaching the Absolute Truth to the people in general
- Revives (devotional service to God) one's normal condition of spiritual existence, even in this life, and frees one from the material winds which cause one to quiver. Only knowledge in devotional service can elevate one towards the path of liberation
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Ritualistic activities for economic development and sense gratification and, after frustration in sense gratification, the desire to become one with the Supreme Lord, are all completely rejected in the Bhagavatam
- Rjubhir yoga-margaih. A very suitable word used here is rjubhih, or very easy
- Rudra is the incarnation of the Supreme Lord who controls the mode of ignorance within material nature
- Rudra was advised by Brahma to perform penance as an example to his sons and followers that penance is necessary for attaining the favor of the Supreme Personality of Godhead
- Rudra was advised not to destroy while the period of creation and maintenance was going on, but to situate himself in penance and wait for the time of dissolution, when his services would be called for
- Rupa Gosvami advises that if one renounces anything which could be applied in the service of the Lord and does not use it for that purpose, that is called phalgu-vairagya, insufficient or false renunciation
- Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night
- Rupa Gosvami detected Him (Lord Caitanya) when he offered his first obeisances to Lord Caitanya. He knew that Lord Caitanya was Krsna Himself and therefore offered his obeisances
- Rupa Gosvami has discussed the sequence of sinful activities of the conditioned soul, and he has established, in Bhakti-rasamrta-sindhu, that those who engage in devotional service become freed from the reactions of all sinful activities
- Rupa Gosvami praised Him (Sri Caitanya Mahaprabhu) as maha-vadanya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births
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- Sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26). For every item in the yoga system there is a parallel activity in bhakti-yoga, but practice of bhakti-yoga is easier for this age. What was introduced by Lord Caitanya is not a new interpretation
- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Sad-dharma means "eternal occupation." That eternal occupation is engagement in the transcendental loving service of the Lord
- Sadhu, or devotee of the Lord, has to be very tolerant. Someone may ill-treat him because the conditioned souls are not prepared to receive the transcendental knowledge of devotional service
- Sadhu, therefore, means a follower of the scriptural injunctions and a devotee of the Lord
- Sadhur eva sa mantavyah (BG 9.30). A sadhu is a strict follower of devotional service
- Sadhus are always interested in hearing about the activities of the Lord or His devotees. Since they are filled with Krsna consciousness, they are forgetful of the material miseries
- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet & upwards, were known as devas
- Saints (like the Kumaras) were not to be forbidden to enter the kingdom of Vaikuntha, but by chance the doormen objected to their entrance. This was not fitting
- Sakama devotees are divided into four classes - those in distress, those in need of money, the inquisitive and the wise
- Sama Veda utterances are automatically heard by the devotee when another great devotee of the Lord, Garuda, flaps his wings
- Samadhi involves concentrating the mind upon the supreme cause of all, even if one is unaware of whether His actual nature is personal, impersonal or localized. Concentration of the mind on the Supreme is certainly a form of devotional service
- Samadhi is not an artificial bodily state; it is the state achieved when the mind is virtually absorbed in thoughts of the Supreme Personality of Godhead
- Samsrti means the continued journey on the path of birth and death towards the darkest region of material existence
- Samyag-darsanaya buddhya: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world
- Sanatana Gosvami, has especially warned that one should not hear anything about the personality of the Lord from the lips of a nondevotee
- Sanctified by thought and action, one is able to realize the Supreme Lord by the process of a pilgrim's journey
- Sankhya philosophy is especially meant for persons who are conditioned by this material world. It is generally understood by the parampara system, or by disciplic succession, to be the science of devotional service
- Sankhya philosophy is the basic principle of acquiring knowledge, as will be explained by the sage Maitreya
- Sankhya philosophy is the philosophical system enunciated by Kapila, the son of Devahuti. The other Kapila, who is not the son of Devahuti, is an imitation. This is the statement of Brahma
- Sankhya philosophy is very well known in the world as propagated by another Kapiladeva, but that Sankhya philosophy is different from the Sankhya which was propounded by the Lord Himself
- Sankhya philosophy means devotional service. How could the honor of the devotees be increased unless Sankhya were meant for devotional service
- Sankhya philosophy will be broadcast by Kapila Muni for that purpose. His bodily features are also described herein - SB 3.24.17
- Sankhya philosophy, as is well known, deals with prakrti and purusa. Purusa is the Supreme Personality of Godhead or anyone who imitates the Supreme Personality of Godhead as an enjoyer, and prakrti means "nature"
- Sankhya philosophy, as stated herein (SB 3.24.36) by Kapiladeva, is tattvanam. The Sankhya philosophy system is designed to afford understanding of the real truth
- Sannyasa, or renunciation of material household life, necessitates complete absorption in Krsna consciousness and immersion in the self
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sarva-bhavena means "in all-loving ecstasy." Bhava is the preliminary stage of elevation before the attainment of pure love of Godhead
- Sat means "that which eternally exists," and asat means "that which is not eternal." Unless one is situated on the spiritual platform, he is not sat; he is asat
- Satam gatih, the path of the eternal, is very interesting to persons who are after liberation, and His Lordship Kapila began to speak about that path
- Saturn and Mars are considered impious. When the pious planets shine very brightly, it is an auspicious sign, but when the inauspicious planets shine very brightly, this is not a very good sign
- Saunaka Muni states here (in SB 3.25.1) that Kapila, the incarnation of the Supreme Personality of Godhead, took birth, or appeared, simply to appreciate and disseminate transcendental knowledge
- Saunaka Rsi here (in SB 3.20.1) inquires about the topics of the conversation between Maitreya Rsi and Vidura
- Saunaka Rsi requested Suta Gosvami to describe what he had actually heard from his spiritual master, Sukadeva Gosvami, about the transcendental pastimes the Lord manifested by His internal energy
- Saunaka Rsi, therefore, inquired from Suta Gosvami: What did Svayambhuva Manu do after the reinstatement of the earth in its orbital situation?
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Self-realization does not mean that because the Supreme Soul and the individual soul are both souls they are equal in every respect. The individual soul is prone to be conditioned, and the Supreme Soul is never conditioned
- Self-realization is the position of the liberated state
- Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme and the living entity is real self-realization
- Sense activities in liberation are accepted only in connection with Krsna consciousness, whereas sense activities in the conditioned stage are enacted for personal sense gratification
- Sense control is the perfection of the yoga principle, and one's liberation begins immediately as soon as he engages himself in the service of the Lord
- Sense gratification is just like salt. One cannot take too much or too little, but one must take some salt in order to make one's foodstuff palatable
- Sense perceptions, such as aural perception of the sound of a drum, visual perception of a beautiful woman, or perception of the delicious taste of a milk preparation by tongue, all come through different senses and are therefore differently understood
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Service is the real constitutional occupation of all living entities. The living entities are meant to render service to the Lord, and they can attain religious perfection by this service attitude
- Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome
- Service or devotion cannot be offered to anything impersonal. Service must be offered to a person
- Service to the Lord is rendered in different transcendental mellows (relationships): neutral, active, friendly, parental and nuptial
- Sex indulgence is so enjoyable for materialistic people that when they engage in such activities they forget how time is passing. Saint Kardama and Devahuti, in their sex indulgence, also forgot how time was passing by
- Sex life for creating exemplary population is acceptable to all sages and authorities of Vedic scripture
- Sex life is especially meant for having good children. The circumstances for creating good children are mentioned in kama-sastra, the scripture in which suitable arrangements are prescribed for factually glorious sex life
- Sex life is the background of material existence
- Sex life is the cause of material bondage, and therefore it is prohibited in three asramas and is allowed only in the grhastha-asrama. The grhastha is responsible for producing first-quality brahmacaris, vanaprasthas and sannyasis
- Sex life should be restricted to persons who are married. A person whose sex life is restricted in marriage is also called a brahmacari
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord. That is the philosophy of Lord Caitanya
- Sex life with one's wife is equal to prostitution if the regulations are not properly followed
- Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Ayur-veda
- Sexually inclined demons have no respect even for their father, and the best policy for a saintly father like Brahma is to leave such demoniac sons
- She (a woman) blocks the path of spiritual realization
- She (Devahuti) also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion's being aroused in his heart
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- She (Devahuti) did not choose to have any other man as her husband (Kardama Muni)
- She (Devahuti) expressed her desire for a suitable husband corresponding to her character, age and quality, and the father (Manu) himself, out of affection for his daughter, took charge of finding such a husband
- She (Devahuti) had no doubt about the gifts offered by her husband (Kardama Muni); she knew that he was expert in offering such gifts, and when she understood that he was offering the greatest gift, she was very satisfied
- She (Devahuti) had not married before; she was a virgin girl. All these considerations convinced Kardama Muni to accept her
- She (Devahuti) heard from Narada Muni that Kardama Muni was just fit to be her husband; therefore she became fixed in her heart that she would marry him, and she expressed her desire to her father (Manu), who therefore brought her before him
- She (Devahuti) remained at home and began to practice bhakti-yoga as it was instructed by her great son, Kapila Muni, and because of her practice of bhakti-yoga, the entire home became just like a flower crown on the River Sarasvati
- She (Devahuti) reminded her husband (Kardama Muni) of his promise to her parents: "I will remain only until the time of Devahuti's pregnancy
- She (Devahuti) reminded him (Kardama Muni) that for a chaste woman to have a child by a great personality is most glorious. She wanted to be pregnant, and she prayed for that
- She (Devahuti) served him (Kardama Muni) with great love and affection, and she knew how to please him. Therefore, she is designated here (SB 3.23.1) as sadhvi, which means "a chaste, faithful wife." Her rare example is the ideal of Vedic civilization
- She (Devahuti) wanted to learn the characteristics of the Supreme Lord in relation to the material nature
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Devahuti) was overwhelmed with ecstatic love, and she could not reply; then, with faltering language, just like an attractive wife, she spoke the following words
- She (Devahuti) was reduced in health by such activities, and he (Kardama Muni) became compassionate and addressed her as follows
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- She (Diti) remembered this incident by the grace of the Lord, and her breasts flowed blood instead of milk
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- Significant here (in SB 3.20.9) is the word avyakta-marga-vit, one who knows that which is beyond our perception
- Significant in this verse (Sb 3.32.22) is the phrase tad-gunasrayaya bhaktya. This means that discharging devotional service unto Krsna is transcendental; it is not material activity
- Similarly, material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead
- Similarly, the bodies within the material creation may be specifically different according to shape and quality, but the spirit souls within them are not different from one another
- Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him because of his spiritual relationship with the Supreme Lord. We must associate only with persons who have developed Krsna consciousness
- Simply because of his (the living entity) forgetfulness of his real nature as an eternal servitor of the Lord, he is overwhelmed and captured by maya
- Simply by discharging uncontaminated devotional service as prescribed in the scriptures, one becomes equal to Brahman
- Simply by fixing oneself in Krsna consciousness, engaging the senses in the service of the Lord, one is imperceptibly liberated. This is also confirmed in Bhagavad-gita
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Simply by seeing the Personality of Godhead one realizes everything, and the result is that one becomes situated on the platform where there is no lamentation and no fear. This can be attained simply by devotional service to the Personality of Godhead
- Simply by the activities of bhakti-yoga, he (one with limited senses) can understand that the Lord and His activities are always transcendental
- Simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified
- Simply by theoretical knowledge or study one cannot make any appreciable advancement. One must give up the association of materialistic persons and seek the association of devotees
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Simply to understand that one is not matter but spirit soul (aham brahmasmi: "I am by nature Brahman") is not sufficient knowledge for understanding the self and his activities
- Since a devotee engages in philosophical research to understand the Supreme Person as He is his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities
- Since a disciplic succession is required, this knowledge is expounded either by the Supreme Personality of Godhead Himself or by His bona fide devotee
- Since a living entity is eternally the servitor of the Supreme Lord, when one seriously and sincerely engages in the transcendental loving service of the Lord, he is situated in the position of liberation
- Since all the demigods are confidential devotee-servitors of the Lord, they are never to be condemned
- Since all the great sages and devotees apply all energy and all activities in the service of the lotus feet of the Lord, there must be some transcendental pleasure in the toes of His lotus feet
- Since Arjuna was unable to estimate the length and breadth of the potency of the Lord, who else would be able to do so? One may only indulge in miscalculation like the frog-philosopher
- Since Bhagavad-gita is also Vedanta-sutra, by understanding Srimad-Bhagavatam, Vedanta-sutra or Bhagavad-gita one can obtain real knowledge
- Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else
- Since Brahma is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did
- Since Brahma is the supermost person in the universe and he had never before experienced such a form, he could guess that the wonderful appearance of the boar was an incarnation of Visnu
- Since demoniac persons are less intelligent, they dare to fight with Visnu, who is known as Ajita, or one who has never been conquered
- Since Devahuti is gradually coming to the point of surrender, her questions are very intelligent. How can one be liberated
- Since even great sages and demigods are unauthorized to inaugurate such principles of religion, what to speak of others - the so-called mystics, demons, human beings, Vidyadharas and Caranas living in the lower planets
- Since everything to them is maya, these narrations are not for them. Some impersonalists are reluctant to hear Srimad-Bhagavatam, although many of them are now taking an interest in it just for monetary gain
- Since fire is increased by the secretion of bile, the treatment is to increase bile secretion. The Ayur-vedic treatment thus corroborates the statements in Srimad-Bhagavatam
- Since God is sac-cid-ananda-vigraha He likes every part & parcel of His different potencies to take part in the blissful rasa: participation with God in His eternal rasa-lila is the highest living condition perfect in spiritual bliss & eternal knowledge
- Since He (God) is the origin of the Brahman effulgence and Paramatma manifestation, He is described herewith (in SB 3.29.36) as the chief personality
- Since He (God) is transcendental, His speech is also transcendental, as is His activity; everything in relation to Him is transcendental. The word amrta refers to one who does not meet with death
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since He (Krsna) is the teacher of everyone, the Lord also taught His father, Nanda Maharaja
- Since he (Siva) is almost like Lord Visnu, Siva can see past, present and future
- Since he (Siva) is one of the three controllers of the universal affairs, he is equal to everyone. His greatness is incomparable because he is a great devotee of the Supreme Personality of Godhead
- Since he (Sripada Sankaracarya) was a great devotee of Lord Krsna, he did not dare write any commentary on Srimad-Bhagavatam because that would have been a direct offense at the lotus feet of the Lord
- Since He had assumed the form of a boar, He began to search out the earth by smelling, just like a hog. The Lord can perfectly play the part of any living entity
- Since He is the Lord, He is always independent in choosing who will become His father
- Since he was born of a great father, who was supposed to be an incarnation of Narayana and who composed all the Vedic literatures, Vidura was also a great personality
- Since India has become dependent on foreign countries, the particular influences of her social orders have been lost; now, according to the scriptures, everyone is a śūdra
- Since Kardama Muni could understand that Devahuti wanted many children, at the first chance he begot nine children at one time
- Since Kardama Muni was advanced in spiritual life, why then did he not ask the Lord for liberation? Why did he want to enjoy material life in spite of his personally seeing and experiencing the Supreme Lord?
- Since Krsna can direct the wonderful cosmic manifestation, it is not at all wonderful for Him to assume the gigantic form of a boar and thus deliver the earth from the mire of the water
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense (untimely sexual intercourse), which occurred due to her faulty nature
- Since materialistic people are concerned with the tongue, belly and genitals, if anyone wants to advance in spiritual life he must be very careful about associating with such people. To associate with such materialistic men is to commit purposeful suicide
- Since mind is a product of the mode of goodness, if it is fixed upon the Lord of the mind, Aniruddha, then the mind can be changed to Krsna consciousness
- Since one cannot do anything without the sanction of the Supreme Lord, He lives with the jiva soul as witness and sanction-giver
- Since she (Devahuti) had learned austerity even in the presence of her husband, there was no difficulty for her to be austere. Still, because her body underwent severe austerity after the departure of her husband and son, she became thin
- Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikunthaloka
- Since the child depends completely on the assimilated foodstuff of the mother, during pregnancy there are restrictions on the food taken by the mother
- Since the child is born from the womb of the mother and the worms are also born of fermentation within the womb of the same mother, under the circumstances the child and the worms are actually brothers
- Since the devotees always engage in the topics of the Lord, they are forgetful of the miseries of material existence
- Since the goddess of fortune, Laksmi, is the property of the Supreme Lord, Rukmini was actually meant for Lord Krsna
- Since the great sage Maitreya was filled with God consciousness, he had no reason to be astonished at such contradictory questions by Vidura
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since the individual soul is part and parcel of the Supreme Lord, in that sense the Lord is living in every body, and, as Supersoul, the Lord is also present as a witness. In both cases the presence of God in every living entity is essential
- Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere
- Since the living entity is constitutionally part and parcel of the Supreme Personality of Godhead, the Lord is very affectionate to the living entities
- Since the Lord is absolute, His acts of violence and nonviolence are both on the absolute platform. There is no difference in such acts of the Lord
- Since the Lord is absolute, there is no difference between His activities of killing the miscreants and favoring the devotees
- Since the Lord is all-perfect, His exhibition of affection for His mother was also complete. After hearing the words of His mother, He most respectfully, with due gravity and good manners, replied
- Since the Lord is identical with His transcendental body, there is no question of His changing or quitting His body
- Since the Lord is perpetually compassionate towards them, if some of His devotees also become compassionate towards them, He is very pleased with the devotees
- Since the Lord is the Absolute, there is no distinction between Him and His glories
- Since the Lord is the original source of all emanations, intelligent persons, enlightened by Vedic knowledge, seek the shelter of the Lord, just as birds who leave the nest again search out the nest to take complete rest
- Since the Lord is unlimited, His desire is also unlimited. There is no stoppage, and therefore the service of the devotee is also unlimited
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- Since the material potency is the Lord's energy, indirectly it is the Lord who gives the facility to forget Him. Devahuti therefore said, "My engagement in sense gratification was also due to You. Now kindly get me free from this entanglement
- Since the meditation recommended in the lower stages is a means to come to platform of devotional service, those already engaged in transcendental loving service of the Lord are above such meditation. This stage of perfection is called Krsna consciousness
- Since the Personality of Godhead is in the absolute position, there is no difference between His pastimes and His personality
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since the senses are always active, their activities should be engaged in devotional service - one cannot stop their activities
- Since the sunshine is the luster of the sun planet, by seeing the sun one automatically sees the sunshine
- Since the Supreme Lord is all-inclusive, if anyone worships Him with unflinching faith, he has automatically achieved all other opulences and performed all other duties
- Since the Supreme Lord is full in six opulences, He can bestow any one of them upon the worshiper
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Since the Supreme Personality of Godhead is both invisible and visible, there are different features of the Lord. The Paramatma feature and Brahman feature are invisible, but the Bhagavan feature is visible
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- Since the Supreme Personality of Godhead, is ever existing, all-blissful and full of knowledge, His different energies are also ever existing in the dormant stage
- Since the via medium is Krsna, the consciousness is pure, and there is no possibility of degradation at any time
- Since the yogi has so many transcendental objectives on which to meditate, there is no reason for his meditating on something imaginary, as is the practice of the so-called yogis whose objective is impersonal
- Since there is no other existence besides the Lord Himself, the Lord's association with anything manifests His association with Himself
- Since these princesses (kidnapped by Narakasura) had already been taken away from the custody of their fathers, it would have been difficult for them to have any husband other than the Lord Himself - Krsna
- Since they (so-called sannyasis) are not freed from these four principles (sinful life, namely illicit sex life, meat-eating, intoxication and gambling), they are cheating the public by posing as svamis
- Since they (The four Kumaras) were conscious of their own weakness, they prayed to the Lord to remove their still-existing passion and ignorance
- Since they are born from different parts of the body of the Supreme Lord in His gigantic form, all living entities in all parts of the entire universe are supposed to be eternal servitors of the supreme body
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- Sinful activities are those activities performed in forgetfulness of our relationship with the Lord
- Sinful eating can never make one happy or free from scarcity
- Sisupala achieved oneness with the Lord (Krsna) by merging in the impersonal glare of His body, called the brahmajyoti
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
- Sisupala was selected as her (Rukmini's) bridegroom by Rukmini's elder brother, although King Bhismaka wanted his daughter to be married to Krsna. Rukmini invited Krsna to take her away from the clutches of Sisupala
- Sitting in an easy posture is called svasti samasinah. It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme
- Sivananda Sena, one of the disciples of Lord Caitanya, gave liberation to a dog by treating the dog transcendentally
- Sleeping in that darkest region, one does not get any refreshment, but, rather, gradually becomes fatigued. He invents many processes to adjust this fatigued condition, but he fails and thus remains confused
- Smrti means "memory," and svapa means "sleep." Sleep is also necessary to keep the intelligence in working order. If there is no sleep, the brain cannot work nicely
- So far we have these daughters, and we have enjoyed material life in the aerial mansion, traveling all over the universe. These boons have come by your grace, but they have all been for sense gratification
- So many articles - grains, ghee, etc. - are offered in sacrifice for the satisfaction of the Lord
- So many emperors have ascended to power, and they are now lost in oblivion; that is the history of the world
- So much glorification of a woman by her husband indicates that he is henpecked or is talking lightly in joke
- So-called social, national and government leaders mislead people more and more, under the bodily conception of life, with the result that all the leaders, with their followers, are gliding down to hellish conditions birth after birth
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra. The real yogi is the devotee because his mind is always concentrated on pastimes of Lord Krsna. Therefore Krsna consciousness is the topmost yoga system
- So-called yogis advertise that one can go on enjoying as one likes and simultaneously become a yogi, but this is totally unauthorized. It is very clearly explained here (in SB 3.28.4) that one must observe celibacy
- So-called yogis encourage the public to enjoy sex life in different varieties and at the same time advertise that if one meditates on a certain manufactured mantra one can become God within six months
- So-called yogis who perform various bodily feats are also in the same category as such ignorant people - who are bewildered by the bodily conception of life
- Social freedom of man and woman, especially among the younger section, is certainly a great stumbling block on the path of spiritual progress
- Society is now in chaos, and there is neither peace nor prosperity. It is stated (in SB 3.21.55) that unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make social order perish
- Some consider their age and circumstances, concern themselves with the influence of time and thus engage in pious activities so that in the future they will not be put into a low family or an animal species
- Some devotees worship the original form of Krsna. When we say "Krsna" we refer to all forms of the Lord - not only Krsna, but Rama, Nrsimha, Varaha, Narayana, etc
- Some foolish persons have manufactured the term daridra-narayana, indicating that the poor man should be accepted as the representative of Narayana. But in Vedic literature we do not find that poor men should be treated as representatives of Narayana
- Some important things are mentioned here (SB 3.24.28) about yoga
- Some of the arca representations of the Lord situated in different places of pilgrimage are mentioned herewith. The Lord is present at Mathura (the birthplace of Lord Krsna) as Adi-kesava
- Some of the jivas wanted to lord it over material nature in imitation of the lordship of the Personality of Godhead
- Some of the pastimes of the Lord appear contradictory, even to such pure devotees, and thus Uddhava asked the Lord about some of the contradictory incidents in His pastimes
- Some of them (people who misunderstands this perishable body to be the self) are above the modes of ignorance and passion and are situated in the mode of goodness, but mundane goodness is always contaminated by tinges of ignorance and passion
- Some of them (so-called yogis) try to meditate on something impersonal or void, but that is not approved by the great yogis who follow the standard method
- Some of them (the vaisyas) are called tila-vanik, or grain raisers, some are called gandha-vanik, or merchants in spices, and some are called suvarna-vanik, or merchants in gold and banking
- Some propagandists say that regardless of what one does he will ultimately reach the supreme abode of the Personality of Godhead, but this is not valid
- Some yogis see the four-handed Visnu sitting within the heart, and therefore in their case also the Supreme Lord is invisible. Only for the devotees is the Lord visible
- Somehow or other, if one meets a saintly person and achieves his favor, then the entire mission of one's human life is fulfilled. In our personal experience we have actual proof of this statement of Manu
- Someone may call himself independent, but he is still dependent on someone higher. The Personality of Godhead, however, is absolute; there is no one higher than or equal to Him
- Someone may ill-treat him (the sadhu, or devotee of the Lord) because the conditioned souls are not prepared to receive the transcendental knowledge of devotional service. They do not like it; that is their disease
- Someone worships the Lord out of inquisitiveness to know Him as He is, and someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money
- Sometimes a dying man entrusts the family affairs to either his son or some relative, saying, "I am going. Please look after the family." He does not know where he is going, but even at the time of death he is anxious about how they will be maintained
- Sometimes avatara is understood to refer to an incarnation who assumes a material form of flesh and bone, but actually avatara refers to one who descends from higher regions
- Sometimes devotees are personally attacked with violence
- Sometimes disturbances come, but the agonies and anxieties of the devotees are at once mitigated when they think of the Supreme Personality of Godhead in His beautiful form or the smiling face of the Lord
- Sometimes doubts arise in the minds of neophytes about whether or not the spiritual master is liberated, and sometimes neophytes are doubtful about the bodily affairs of the spiritual master
- Sometimes he (a man) eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of maya
- Sometimes impersonalists pollute the Patanjali yoga system because they are monists. Patanjali describes that the soul is transcendentally pleased when he meets the Supersoul and sees Him
- Sometimes in a dream we get a particular type of body with which to work in the dream. I may dream that I am flying in the sky or that I have gone into the forest or some unknown place. But as soon as I am awake I forget all these bodies
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sometimes in love the son is more than the father, but the relationship of father and son is one of the superior and the subordinate
- Sometimes it appears that the Supreme Personality of Godhead, who is one hundred percent spiritual, cannot be the cause of the illusory potency which covers the knowledge of the individual soul
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sometimes it is asked how the living entity falls down from the spiritual world to the material world
- Sometimes it is claimed that someone has become an incarnation of God and is expounding a new theological aspect of the Absolute Truth
- Sometimes it is seen that a dying man requests the physician to increase his life at least for a few years so that the family maintenance plan which he has begun can be completed
- Sometimes it is stated that Brahmavarta is a part of Kuruksetra or that Kuruksetra itself is situated in Brahmavarta, because the demigods are recommended to perform spiritual ritualistic performances in Kuruksetra
- Sometimes ksatriyas used to kill animals in the forests to practice the killing art because without such practice they would not be able to kill the undesirable elements
- Sometimes Mayavadi philosophers, due to a poor fund of knowledge, define the word sama-darsanat to mean that a devotee should see himself as one with the Supreme Personality of Godhead. This is foolishness
- Sometimes pseudodevotees show devotion to many demigods, thinking the forms of the demigods to be the same as the Supreme Personality of Godhead's form
- Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it
- Sometimes the demoniac arrange for so-called sports, like tennis, with the opposite sex. The purpose of such sporting is to see the bodily construction of the beautiful girl and enjoy a subtle sex mentality
- Sometimes the devotees act more powerfully than the Lord. Of course, that is the Lord's concession
- Sometimes the father and the spiritual master may be the same man, and sometimes they are different men. In any case, the order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes
- Sometimes the Lord Himself descends for missionary activities, as He did in the form of Lord Caitanya, but mostly He sends His bona fide representatives, and thus He shows His causeless mercy towards the nondevotees
- Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them
- Sometimes the question is put before us: "You ask us not to eat meat but you are eating vegetables. Do you think that is not violence?"
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Sometimes the Supreme Personality of Godhead has to become Brahma when there is no suitable living being to occupy the post
- Sometimes the Supreme Personality of Godhead Himself wonders how much transcendental pleasure is within Himself, and in order to taste His own potency, He sometimes takes the position of tasting Himself
- Sometimes the word bhavana is misinterpreted as "imagination." But bhavana does not mean "imagination;" it means giving actual shape to the description of Vedic literature
- Sometimes the word yoga is used to refer to the gymnastic performances of different bodily postures which help mental concentration
- Sometimes they (eternal associates of the Lord) come by the order of the Lord - not to hold any administrative post, but to associate with the Lord in person or to propagate the message of God in human society
- Sometimes they misrepresent themselves as karma-yogis, not knowing the meaning of the word yoga. Yoga means to link up with the Supreme Personality of Godhead, or to act in Krsna consciousness
- Sometimes unbelievers do not accept these statements of scripture regarding hell. They disregard such authorized descriptions. Lord Kapila confirms them by saying that these hellish conditions are also visible on this planet
- Sometimes we are in a family of human beings, sometimes in a family of demigods, sometimes a family of cats, or sometimes a family of dogs
- Sometimes we see that a powerful preacher is killed, or sometimes he is put into difficulty, just as Haridasa Thakura was
- Sometimes when attacked in the forest by demons, Krsna would appear struck with wonder, but He looked on them like the cub of a lion and killed them
- Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse
- Sometimes, being worshiped & adored by less intelligent living beings, the demigods become puffed up with power & forget the God's supremacy. This happened when Krsna was present in the universe, thus He wanted to give a lesson to Indra - King of heaven
- Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection
- Sound is one of the qualifications of the sky and is the subject matter for hearing. Similarly, touch is the qualification of the air and is the subject of the touch sensation
- Sound is the cause of the sky, and sky is the cause of srotram, the ear. The ear is the first sense for receiving knowledge
- Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth
- Sound is the first sense object to exhibit material existence, and from the perception of sound, touch perception evolves and from touch perception the perception of sight. That is the way of the gradual evolution of our perceptive objects
- Sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence. Anavrttih sabdat means "liberation by sound"
- Species lower than human beings are not responsible for their actions because they are made to act in a certain way, but in the developed life of human consciousness, if one is not responsible for his activities, then he is sure to get a hellish life
- Spiritual activities performed early in the morning have a greater effect than in any other part of the day
- Spiritual happiness, is ananta, unending. Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Spiritual knowledge is the main topic of the Vedas, but to help the human being's spiritual pursuit of knowledge, the other information, as above mentioned, forms necessary branches of the Vedic knowledge
- Spiritual knowledge vanquishes the knot of the heart. Matter and spirit are knotted by false ego
- Spiritual realization cannot be attained by materialistic persons. For those who are addicted to sense enjoyment, spiritual realization is not possible
- Spiritual success is not possible simply by following the rituals of religion or simply by converting oneself into a sannyāsī or offering sacrifices as recommended in the scriptures
- Spiritual variegatedness means that everything is animate. There is nothing inanimate. Even the trees, the ground, the plants, the flowers, the birds and the beasts are all on the level of Krsna consciousness
- Spontaneous service unto the Supreme Lord is transcendental and is never contaminated by the material modes of nature. These are the symptoms of pure devotional service, which is free from all contamination of material nature
- Sraddha is a ritualistic performance observed by the followers of the Vedas. There is a yearly occasion of fifteen days when ritualistic religionists follow the principle of offering oblations to departed souls
- Sraddhayanvitah: with great devotion the devotees offer worshipful respects and paraphernalia to the Deity
- Sri Bilvamangala Thakura said, If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask
- Sri Maitreya Muni, out of compassion for the suffering men in the world, proposes to speak on the Srimad-Bhagavatam first and last
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Sri Uddhava's actual life is the direct symbol of the catuh-sloki Bhagavatam enunciated first to Brahmaji by the Personality of Godhead
- Sri Visvanatha Cakravarti Thakura, in his prayer to the spiritual master, has described this. Samsara, or the repetition of birth and death, is compared to a forest fire
- Sri Vrndavana-dhama is nondifferent from Sri Krsna (tad-dhama vrndavanam) because at Vrndavana the Lord enjoys the transcendental bliss of His internal potency. Similarly, the house of the Pandavas was also the source of transcendental bliss for the Lord
- Sri Yamunacarya says, "Since my heart has been overwhelmed by the devotional service of Lord Krsna, I cannot even think of sex life, and if thoughts of sex come upon me I at once feel disgust
- Sridhara Svami also explains in this connection that the same concise form of the Bhagavatam concerned the pastimes of Lord Krsna and was never meant for impersonal indulgence
- Sridhara Svami comments in this connection that by association with material nature alone one does not become conditioned. Conditional life begins only after one is infected by the modes of material nature
- Sridhara Svami describes tri-yuga as follows: yuga means "couple," and tri means "three." The Lord is manifested as three couples by His six opulences, or three couples of opulences. In that way He can be addressed as tri-yuga
- Sridhara Svami especially remarks in this connection, anena pujyatvam laksyate. Some caste brahmanas remark that by chanting Hare Krsna, purification begins
- Sridhara Svami, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words
- Srila Jiva Gosvami and Srila Visvanatha Cakravarti Thakura have very elaborately explained this incident of the Lord's disappearance in their commentaries, quoting various authentic versions of Vedic literatures
- Srila Jiva Gosvami concludes that the time factor is intermixed with the activities - actions and reactions - of the external energy of the Lord
- Srila Jiva Gosvami concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness
- Srila Jiva Gosvami states that the news (of Uddhava's relatives passing) was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Rupa Gosvami and his assistants, under the instructions of Lord Sri Caitanya Mahaprabhu, have all written various literatures for the guidance of prospective devotees
- Srila Rupa Gosvami has enunciated that anything in relationship with Krsna is on the transcendental platform
- Srila Rupa Gosvami has given directions, in his Bhakti-rasamrta-sindhu, on how to accept a bona fide spiritual master and how to deal with him
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.1.11) that pure devotional service is jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service is without any tinge of speculative knowledge and fruitive activities
- Srila Visvanatha Cakravarti suggests that the sage Maitreya amalgamated both the boar incarnations in different devastations and summarized them in his description to Vidura
- Srila Visvanatha Cakravarti Thakura elucidates the meaning of akrtim as pastimes. A means complete, and krtim means transcendental pastimes
- Srila Visvanatha Cakravarti Thakura explains that the word samajayata means "fully exhibited." In all His (Krsna's) activities while present on the earth, the Lord exhibited detachment
- Srila Visvanatha Cakravarti Thakura, in his commentary on Bhagavad-gita, has especially stressed the instruction of the spiritual master
- Srila Vyasadeva compiled the Mahabharata for the less intelligent class of men, who take more interest in mundane topics than in the philosophy of life
- Srila Vyasadeva had no interest in writing a history of mundane activities other than to give less intelligent persons a chance for transcendental realization through Bhagavad-gita
- Srila Vyasadeva has definitely forbidden persons engaged in religiosity, economic development, sense gratification and, finally, salvation, from trying to understand Srimad-Bhagavatam, which is not meant for them
- Srimad-Bhagavatam and other puranas. The Mayavadi philosophers completely reject them as stories, but actually they are great and worshipable subject matters and thus are relishable only for devotees
- Srimad-Bhagavatam confirms that the highest perfection of religion is that which leads to the devotional service of the Lord, unmotivated and unhampered by material impediments
- Srimad-Bhagavatam does not approve this viewpoint. Even the great transcendental scholar Vyasadeva had need of a spiritual master, and under the instruction of his spiritual master, Narada, he prepared this sublime literature, Srimad-Bhagavatam
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Srimad-Bhagavatam is full of the transcendental topics of the Personality of Godhead and His pure devotees. In the absolute world there is no difference in quality between the Supreme Lord and His pure devotee
- Srimad-Bhagavatam is one of such great literatures, and the highest perfectional state of life is attained simply by hearing and reciting its contents
- Srimad-Bhagavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time
- Srimad-Bhagavatam teaches us to offer obeisances to the mother along with the Father, the Supreme Lord, because it is the Father only who impregnates the mother with all energies for the sustenance and maintenance of all living beings
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Sripada Sankaracarya has warned the transcendentalists that one who is after transcendental realization should not be attracted by the raised breasts of a woman because they are nothing but an interaction of fat and blood within the body
- Sripada Sankaracarya preached the Mayavada philosophy for a particular purpose. Such a philosophy was necessary to defeat the Buddhist philosophy of the nonexistence of the spirit soul, but it was never meant for perpetual acceptance
- Sripada Sankaracarya, who is supposed to be the leader of the impersonalist school of philosophers, has admitted in the beginning of his comments on Bhagavad-gita that Narayana, the Supreme Personality of Godhead, is beyond the material creation
- Sripada Sridhara Svami, the great commentator on Srimad-Bhagavatam, has definitely forbidden the salvationists or monists to deal in Srimad-Bhagavatam
- Srivatsa is a curl of white hair on the chest of the Lord which is a special sign of His being the Supreme Personality of Godhead
- Srivatsa, for example, the hair on the chest of the Lord, particularly distinguishes Him (God) from His devotees - who have achieved sarupya liberation
- Starvation can be mitigated by drinking water. It is sometimes found that if a person who has taken a vow to fast takes a little water at intervals, the exhaustion of fasting is at once mitigated
- Still a child who is born in a family of a brahmana depends for his further reformation upon initiation into acceptance of a sacred thread and many other reformatory processes
- Strict followers of the Vedas who despise the eternal forms of the Lord may know from Srimad-Bhagavatam that such incarnations are personified forms of the Vedas
- Student life is meant for acquiring the best education; household family life is meant for gratifying the senses, provided it is performed with a charitable disposition of mind
- Sucah means "miseries"; the miseries of material existence can be extinguished by the Lord by His potential energy of internal yogamaya
- Success in yoga is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one's constitutional position. That is the ultimate achievement in yoga practice
- Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations
- Such a message (Uddhava's message to Badarikasrama) must have been more confidential than the knowledge described in the pages of the Vedas
- Such a person (a devotee of God) must be nonenvious and should think of the welfare of all living entities, not only of the human beings, but living entities other than human beings
- Such a person (a grhamedhi) works very hard throughout his life to become very rich and eat very nicely and drink
- Such a person (anyone who tries to interpret Bhagavad-Gita) cannot derive any benefit from reading Bhagavad-gita, however great a scholar he may be in the estimation of a layman
- Such a person (who knows God's activities, appearance and disappearance are beyond material conception), after quitting his body, does not come back again to this material world, but goes to the Supreme Person
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Such a transcendental situation (God's) is hardly understood by those whose devotion is mixed with speculative knowledge or fruitive activities
- Such an egocentric attitude (the false egocentric attitude of thinking oneself to be all in all) on the part of the conditioned soul, who is completely under the control of material nature, is described in Bhagavad-gita as foolish
- Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service
- Such crying and laughing (of a child) is enjoyable to the parents and elderly members of the family, so the Lord (Krsna) would simultaneously cry and laugh in this way and merge His devotee-parents in the humor of transcendental pleasure
- Such devotees (who seek eagerly after Krsna in Vrndavana) of the Lord see Him face to face at every moment
- Such disturbances (due to worldly affairs), however, are sometimes favorable for higher realization, and therefore Vidura took advantage of a family misunderstanding in order to meet Maitreya Rsi
- Such entities are called conditioned souls, for they are conditioned by the three modes of material nature. Therefore the words gunair vicitrah are used here - in SB 3.26.5
- Such foolish men cannot be attracted towards the activities of the Supreme Powerful, who is actually the neutralizing measure for their foolish activities, unless and until they have the good sense to be guided by the great souls
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
- Such manifestations of the transcendental forms of the Lord are accepted by Him mostly to enliven His devotees. All His incarnations are manifested whenever there is a need to deliver His devotees and maintain His own principles
- Such marriages (by kidnaping) were current in bygone ages, but at the present moment they are impossible because the strict principles of ksatriya life have practically been abolished
- Such men (in the mode of passion) accept the standard ways of mundane altruism, but their plans are made on the basis of false ego. This false ego extends to the limit of becoming one with the Lord
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
- Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals
- Such people have no sense of decency, and even in public streets or public parks they embrace each other just like cats and dogs and pass it off in the name of love-making
- Such people take it as legendary when they hear that the Supreme Lord is lying on His bed within the great ocean of the universe
- Such persons (atheists) have no faith in the statement of the Bhagavad-gita that the Lord (Krsna) is unaffected by the reactions of work: na mam karmani limpanti - BG 4.14
- Such persons (devotees of God) appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification; rather, they are performed for the Supreme Person
- Such persons (grhamedhi demigod worshippers) are bereft of Krsna consciousness and are not interested in devotional service to the Lord. This kind of so-called pious and religious man is the result of impersonalism
- Such persons (speculative philosophers) have practically no information of the facts about becoming an associate of God. Only the pure devotees can know, by the mercy of the Lord, that the personal association of God is the highest perfection of life
- Such persons (the lowest of fools) are almost on the level of the animals, who, although in the eyes of superiors are always miserable in life, are unaware of material distresses
- Such persons (the pure devotees of God) are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane
- Such persons (who are addicted to decorating the body) do not understand Lord Siva, but they approach him for luxurious material comforts
- Such persons (who are fully Krsna conscious) enter directly into kingdom of God, Vaikuntha planets, or, if they are worshipers of the plenary portion Garbhodakasayi Visnu, they remain within this universe until its dissolution, and after that they enter
- Such reciprocation of feelings (between God and Hid devotees) takes place in the transcendental Vaikuntha planets, and therefore the liberation sought by the impersonalists is already achieved in devotional service
- Such religious practice is never hampered by any impediments, and by its performance one actually becomes satisfied. This is recommended as moksa-dharma, religious practice for salvation, or transcendence of the clutches of material contamination
- Such serious student in philosophical research (who know that Vasudeva is everything and surrender unto Him) are rare because they are very great souls
- Such so-called leaders of religion are sure to be condemned by Brahma and other great authorities
- Such subject matters (God's appearance and His disappearance) are certainly of increasing interest because the researchers have to search out the transcendental abode of the Lord, which He enters after finishing His pastimes in the mortal world
- Such undue claims to being a higher-caste man make the system of scientific social orders into a caste system, completely degrading the original system
- Such unfortunate creatures can never become materially prosperous. Behavior like that of cats and dogs keeps them in the position of cats and dogs
- Such visualization (Krsna is visva-murti) of the transcendental form of the Lord is neither false nor imaginary but is factual Absolute Truth
- Sudurjayam means "very, very difficult to overcome
- Superficially it may be seen that a yogi is attacked by a deathblow, but by the grace of the Lord he can overcome many such attacks for the service of the Lord
- Superficially, such persons (who are too attached to family life) are not very greedy for material possessions, but they are too attached to wife, children and family improvement
- Superficially, the skyscraper constructor and temple constructor are on the same level, for both are collecting wood, stone, iron and other building materials
- Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord has entered into each of the 8,400,000 types of material bodies does not mean that each of these bodies has become Supreme Lord
- Supreme Personality of Godhead, who, in His Paramatma feature, is present everywhere, even in the heart of every living being
- Supreme transcendental knowledge is not possible to achieve by the process of imperfect speculation as performed by the so-called learned mundane wranglers
- Suris are great scholars, but they may not always be anagha, or spotless
- Suta Gosvami was speaking to the sages headed by Saunaka, and therefore he addressed them in this verse (SB 3.19.33) as dvija, twice-born
- Suta Gosvami was speaking to the sages of Naimisaranya, headed by the sage Saunaka, a descendant of Sukadeva Gosvami. This, however, does not make any substantial difference in the topics under discussion
- Svadhyayah means - reading the authorized Vedic scriptures. Even if one is not Krsna conscious and is practicing the yoga system, he must read standard Vedic literatures in order to understand. Performance of yoga alone is not sufficient
- Svamsa refers to a direct expansion, and kala denotes an expansion from the expansion of the original Lord
- Svayambhuva had two daughters, Akuti and Prasuti. The Prajapati Ruci married Akuti, and Daksa married Prasuti. These couples and their children produced immense numbers of children to populate the entire universe
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
- Svayambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naisthika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented
- Svayambhuva Manu wanted to convince Kardama Muni, since he knew that the sage wanted to marry a suitable girl
- Svayambhuva Manu was considered as good as a saintly sage because the atmosphere created in his kingdom and home was completely Krsna conscious. The case is similar with the conditioned souls in general
- Svayambhuva Manu's life did not become stale after some time, for he engaged himself always in chanting about and meditating upon Lord Visnu. He was the greatest yogi because he never wasted his time
- Sāṅkhya philosophy is the analytical study of all existence. One has to understand everything by examining its nature and characteristics. This is called acquirement of knowledge
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- Tad brahma niskalam anantam: brahmananda is unlimited. But that unlimited pleasure can also be surpassed. That is the nature of the Transcendence. The unlimited can be surpassed also, and that higher platform is Krsna
- Tad-gunasrayaya means that Lord Krsna's transcendental qualities are so sublime that there is no need to divert one's attention to any other activities
- Taking birth in the family of a brahmana is certainly due to pious activities in one's past life
- Taking mercy on the great sages who lived at Badarikasrama, the Lord authorized Uddhava to speak on His behalf. Unless one has such authorization, one cannot understand or preach the devotional service of the Lord
- Taking shelter of demigods, even those in the highest positions, like Brahma and Siva, is not advised herein. One should take shelter of the Supreme Godhead
- Tamasaḥ, mentioned (in SB 3.9.2) is the material nature, and the spiritual nature has a completely separate existence from tamaḥ. Therefore, spiritual nature is called avabodha-rasa, or avarodha-rasa. Avarodha means "that which completely nullifies"
- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- Taste is the seed of devotional service, and one who is fortunate enough to have received such a seed is advised to sow it in the core of his heart. As one cultivates a seed by pouring water to fructify it
- Tastes and qualitative constitution are the basic principles in understanding the form of an object
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- Temple worship by the royal family is also mentioned in Bhagavad-gita
- Temple worship is meant for persons who are not so advanced that they can meditate upon the form of the Lord. There is no difference between constantly visiting the temple and directly seeing the transcendental form of the Lord; they are of equal value
- Temple worship is one of the duties of a devotee. It is especially recommended for neophytes, but those who are advanced should not refrain from temple worship
- Temple worship necessarily includes distribution of prasada. It is not that one should create a temple in his private apartment or private room, offer something to the Lord, and then eat
- Temples are meant for the assembly of the general public. Temples within palaces are especially for the royal families, but in many of these palace temples the public is also allowed to visit
- Thakura Haridasa used to chant the holy name of the Lord three hundred thousand times daily
- Thakura Haridasa was not born of a brahmana family, nor was he himself brahmana, yet he could protect himself from such an attack (of sex desire) due to his being Krsna conscious
- That (Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure) was the cause of his remaining alone even after the departure of the Lord from the face of the earth
- That (one creating a temple in private, offering something to the Lord and then eating) is better than simply cooking foodstuffs and eating without understanding one's relationship with the Supreme Lord; people who act in this manner are just like animals
- That (other sections are supposed to follow the direction of the brahmana Vaisnava) will make the entire society perfect in regard to the order of its social construction
- That (satisfying Hrsikesa) is the purpose of the complete administrative system. One who knows this secret, as disclosed here in the version of Brahma, is the perfect administrative head. One who does not know this is a show-bottle administrator
- That a devotee should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- That attraction (to God) was glorious not only for all the higher planets of this material world, but beyond, for the spiritual world also
- That Brahma becomes liberated is known to everyone, but he cannot liberate his devotees. Demigods like Brahma and Lord Siva cannot give liberation to any living entity
- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- That depends on the individual process of chanting, but this remark of Sridhara Svami's is completely applicable if one chants the holy name of the Lord without offense, for he immediately becomes more than a brahmana
- That everyone is existing on the Supreme Personality of Godhead does not mean that everyone is also Godhead
- That incident was not forgotten by Brahma (that Brahma's previous sons the four kumaras, refused to obey their father), and therefore the obedience of Manu Svayambhuva was very encouraging
- That is acceptable for everyone, especially in this age. One should engage himself in hearing from pure devotees about the activities of the Lord. That is considered the supreme benediction for mankind
- That is the definition given in the Brahma-samhita. (BS 5.1) The Supreme Personality of Godhead is Krsna, the supreme controller; He is without beginning, and He is the beginning of everyone. This definition is found in all Vedic literatures
- That is the distinction between mind and intelligence; mind is a product of egoism in goodness, and intelligence is a product of egoism in passion. The desire to accept something and reject something is a very important factor of the mind
- That is the highest perfectional aim of human life (elevation to the spiritual world). Without this aim, any amount of material advancement in so-called comforts can only bring the defeat of the human form of life
- That is the inconceivable potency of the Lord. No one can measure the length and breadth of God by speculation or by false identification with God. These attempts are symptoms of lunacy
- That is the opulence of the Lord's attachment and detachment. He is attached to everything, yet He is detached from all
- That is the perfection of yoga. One cannot become a perfect yogi simply by showing some sitting postures, nor by such sitting postures or so-called meditation can one become God, as is being advertised
- That is the philosophy of acintya-bhedabheda, simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing bhakti-yoga
- That is the real knowledge (of the relationship of the living being with the Supreme Lord) which can help society achieve the real aim of human welfare
- That is the sign of pure devotional service to the Lord (when a devotee forgets himself on the physical plane), as will be explained later on (laksanam bhakti-yogasya, etc.) in Lord Kapila's instructions to His mother, Devahuti
- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- That is the whole mystery of the material creation - the living entities come from God, they are not products of the material nature
- That knowledge and renunciation are never perfect unless joined by devotional service is explicitly explained here - in SB 3.25.19
- That Narada Muni can deliver the Supreme Lord does not mean that the Lord is like a commodity that can be delivered to any person
- That one can transcend this material world does not imply that there is no transcendental variegatedness
- That platform (the one of the gopis) of love is the pure state of devotional service
- That pure spiritual conception makes him (pure devotee) immune to all contamination of material association. The pure devotee never forgets the touch of the Lord in all circumstances
- That religion was manifested from the place where the Personality of Godhead is personally situated is very significant because religion means devotional service to the Personality of Godhead, as confirmed in Bhagavad-gita as well as the Bhagavatam
- That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- That specific abode called paramam mama is the place from which, once one attains it, one does not return to this miserable, conditional life
- That subtle forms exist in the ether has been proven by modern science by transmission of television, by which forms or photographs of one place are transmitted to another place by the action of the ethereal element
- That such a (saintly) person gradually becomes liberated and enters the kingdom of God is confirmed in Srimad-Bhagavatam, Fifth Canto, Fifth Chapter, verse 2
- That system of human society was so nice that there were no political, social and economic upheavals. The different castes, or varna classifications, are essential for maintaining a peaceful human society
- That the sun appears on top of everyone's head when at the meridian does not imply that the sun becomes divided. One man thinks that the sun is on his head only, whereas five thousand miles away another man is thinking that the sun is only on his head
- That understanding (Understanding of a Devotee of God) alone is real because although jnanis, mental speculators, can realize only the effulgence, or the bodily luster, of the Supreme Personality of Godhead
- That very service to the Supreme Personality of Godhead is the process of his liberation because to engage oneself in the service of the Lord is to liberate oneself from material entanglement
- That was not an ordinary airplane, nor was it ordinary space travel. Because Kardama Muni was such a powerful mystic yogi, his opulence was envied by the denizens of heaven
- The abode of the Lord is the highest manifestation of transcendental opulence, His abode can therefore be called nidhanam
- The Absolute Truth can be understood in three features - impersonal Brahman, localized Paramatma, & Bhagavan, the SP of Godhead. Here (SB 3.15.47) it is admitted that the Supreme Personality of Godhead is the last word in understanding the Absolute Truth
- The Absolute Truth is realized by the knower according to three different angles of vision, namely impersonal Brahman, localized Supersoul and ultimately the Supreme Personality of Godhead
- The active manifestation of the virat-purusa is described. Persons who are in the lower grade of understanding regarding the Supreme Personality of Godhead may think of the universal form of the Lord, for that is advised in the Bhagavatam
- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The activities of devotional service in full Krsna consciousness are the cause of our being situated in transcendence
- The activities of Kapila Muni are forecast herein: He will present the philosophy of Sankhya in such a way that by studying His philosophy people will be able to uproot the deep-rooted desire for karma, fruitive activities
- The activities of Mayavada philosophy are very dangerous to the public, and therefore Lord Caitanya warned us never to hear from any Mayavadi about any scripture
- The activities of the conditioned souls under the influence of material nature are explained here (in SB 3.31.15). Every conditioned soul is engaged in different types of work under the influence of material nature
- The activities of the false ego are based on the objective of the body and mind. Most persons conducted by the false ego are controlled by Lord Siva
- The activities of the incarnations of the Supreme Personality of Godhead are a kind of imitation of the activities going on in the material world. He is just like an actor on a stage
- The activities of the Lord are to be accepted and relished by all living entities. His activities are to attract the ordinary man towards the Lord
- The activities of the Lord's internal potency are inconceivable, but by a slight exhibition of this potency, the Lord, by His grace, can deliver one from nescience
- The activities of the purusa incarnations are but an extension of the activities of the Lord. This hint was given by Vidura to Maitreya because Maitreya could not decide which part of the activities of Lord Krsna should he chanted
- The activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all yoga
- The activities of the senses in the material field are to be stopped by cultivation of knowledge, and, if possible, they can be engaged in the service of the Lord
- The actual duty of one who is advanced in Krsna consciousness is to serve the Lord
- The actual explanation of pradhana, however, is given here: when the cause and effect are not clearly manifested (avyakta), the reaction of the total elements does not take place, and that stage of material nature is called pradhana
- The actual identity of the living entity is his consciousness, which is always present while the living entity is awake, dreaming or in deep sleep. Even in deep sleep, he can perceive by consciousness whether he is happy or distressed
- The actual yogis, with half-closed eyes, fix on the form of the Supreme Personality of Godhead, not upon anything void or impersonal
- The adjustment is that the Lord, being bhakta-vatsala, or one who wants to please His devotees, assumes such features so that devotees like Lord Brahma, Lord Siva and other demigods may be pleased
- The advantage of worshiping the Supreme Person is that even if one has desires for material enjoyment, if he worships Krsna he will gradually become a pure devotee and have no more material hankering
- The advantageous position of the yogi is that he can sit anywhere in a solitary place and meditate upon the form of the Lord
- The age of Brahma is calculated in terms of divya years, which are distinct from the solar years of human beings. The divya years are calculated in Bhagavad-gita (BG 8.17). Brahma's one day is equal to one thousand times the aggregate of the four yugas
- The age of Kali is full of sinful reactions, and people are more and more addicted to the qualities of this age, but simply by hearing and chanting of krsna-katha one is sure to go back to Godhead
- The aggregate of the above-mentioned four millenniums is 4,320,000 years
- The airs of life are called prana, apana, udana, vyana and samana and are also differently qualified as naga, kurma, krkara, devadatta and dhananjaya
- The all-inclusive welfare service for the entire human society is devotional service to the Lord, and, as requested by Vidura, the sage described the same very appropriately
- The all-merciful Lord, who is situated in everyone's heart as the witness, the Supersoul, awakens him (the individual soul) and reminds him of his past desires, and thus he begins to act accordingly in his next life
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The analytical study of the elements of material nature and the concentration of the mind upon the Supersoul are the sum and substance of the Sankhya philosophical system
- The animals have their due time for sexual intercourse, but the human being has no regular time for such activities
- The answer is given by Srimad-Bhagavatam (10.2.32): ye 'nye 'ravindaksa vimukta-maninah
- The appearance of consciousness after the appearance of false ego indicates that, from the beginning, material consciousness is under the mode of ignorance and that one therefore has to purify himself by purifying his consciousness
- The appearance of different bodily parts of the Lord's universal form and the appearance of the presiding deities of those bodily parts is being described
- The appearance of the Lord as the first boar incarnation occurred during the time of Svayambhuva Manu, whereas the present age is in the period of Vaivasvata Manu
- The appearance of the wonderful and gigantic incarnation of Visnu as the mountainlike boar did not fill them (Brahma and the other enlightened brahmanas) with any kind of fear
- The arca-vigraha, or the worshipable Deity in the temple, is a similar manifestation of the Lord for the neophytes
- The arcana regulations are directly instructed by the Lord in the Narada-pancaratra and are strictly followed by the intelligent men, who know well that the highest perfectional goal of life is to reach Lord Visnu
- The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly true. But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus feet completes that necessity
- The asat stands on a platform which will not exist, but anyone who stands on the spiritual platform will exist eternally
- The assistants, or messengers, of Yamaraja are likened here to vultures, and those who do not execute their respective duties in protecting their wards are compared to serpents
- The associates of the Lord are far more numerous than the living entities who have forgotten the Lord due to material association
- The associates of the Lord who were playing the part of princely descendants of the Yadu and Bhoja dynasties were not ordinary living entities
- The association of a bona fide spiritual master like the sage Maitreya can be of absolute help in achieving transcendental attachment for the direct service of the Lord
- The association of a great saintly person (sadhu-sanga) is very important, because even if one is not advanced in knowledge, simply by association with a great saintly person one can immediately make considerable advancement in spiritual life
- The association of a saintly person in any way bears the same result. For example, Lord Krsna met many kinds of living entities, and some treated Him as an enemy, and some treated Him as an agent for sense gratification
- The association of woman is very much restricted in the Vedic civilization
- The astanga-yogis try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jnanis and yogis
- The asuras are described here as mudha-dhiyah, meaning that they are captivated by ignorance, just like the ass. The demons were captivated by the false, glaring beauty of this material form, and thus they embraced her (the evening twilight)
- The asuras are generally strongly built, as described here, and therefore their mental condition is very sound, and their prowess is also extraordinary
- The asuras who fought against the Lord face to face got salvation due to their being killed by the Lord. This salvation of the demons is not due to their being devotees of the Lord; it is because of the Lord's causeless mercy
- The atheistic mystic practitioner of yoga cannot understand this perfect knowledge. Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The atheists theory is: after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life
- The atmosphere created by this sankirtana movement lives in their hearts, and while sleeping they also dream of the singing and glorification of the Lord. In such a way, perfection of Krsna consciousness can be attained
- The atmosphere within the abdomen was not at all pleasing, but as far as the child's feeding was concerned, it was being properly done by the laws of nature
- The atom is described as an invisible particle, but when six such atoms combine together, they are called a trasarenu, and this is visible in the sunshine pouring through the holes of a window screen
- The atomic description of the Srimad-Bhagavatam is almost the same as the modern science of atomism, and this is further described in the Paramanu-vada of Kanada
- The attachment for one's own body and its extensions like children and relatives is actually developed on the basis of the real living entity
- The attempt of the tillers in the paddy field to understand the cosmic manifestation and the cause behind such wonderful work can be compared to the endeavor of the frog in the well to calculate the measurement of the Pacific Ocean
- The automatic system is factually activated by the glancing touch of the Lord. Living consciousness is the final word in all physical changes. This fact is mentioned in Bhagavad-gita
- The basic principle of bhakti-yoga is to think of the Supreme Lord always
- The basic principle of this unadulterated, pure devotional service is love of Godhead. Mad-guna-sruti-matrena means "just after hearing about the transcendental qualities of the Supreme Personality of Godhead." These qualities are called nirguna
- The Battle of Kuruksetra was designed by the Lord (Krsna) Himself, but just to give credit to His devotee Arjuna - nimitta-matram bhava savyasacin
- The beautiful face of the goddess of fortune appears in ponds of transcendental crystal water when she worships the Lord with tulasi leaves in her garden
- The beauty of material nature is due to His (God's) personal beauty, yet He is always magnificently dressed and ornamented to prove His transcendental variegatedness, which is so important in the advancement of spiritual knowledge
- The beauty of such a pilgrimage site (Vrndavana and Mathura) is that automatically one remembers the holy glories of the Lord
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The beauty of the Lord is that the devotees who are connected with His activities are also glorified. Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders
- The beauty of the Lord was so enchanting that it could not be sufficiently described
- The beauty of the neck of the Lord enhances the beauty of the Kaustubha gem rather than vice versa. The gem itself becomes more beautiful because it is situated on the neck of the Lord
- The beauty of the pleasant sounds heard in the area surrounding Lake Bindu-sarovara is described here. After drinking honey, the black bees became maddened, and they hummed in intoxication
- The beauty of transcendental literatures like Bhagavad-gita and Srimad-Bhagavatam is that they never become old. They have been read in the world by civilized man for the last five thousand years, and they have never become old
- The bees hum around flowers, and their sweet sound is enjoyed by the Lord. The Lord's bangles, necklace, crown and anklets are all bedecked with invaluable jewels. Since the jewels and pearls are spiritual, there is no material calculation of their value
- The beginning of this social institution is based on education meant for purifying the animal propensities of the human being. The highest purificatory process is knowledge of the Supreme Personality of Godhead, the purest of the pure
- The behavior exhibited by the descendants of Yadu in the pilgrimage site of Prabhasa was highly cultured and exactly to the point of human perfection
- The benediction of the Lord, bhagavat-prasada, is never to be lost. It is simply to be enjoyed. There is no question of loss. One simply gains and enjoys gaining
- The bereavement of material existence immediately subsides when one sees the charming smile of the Lord
- The best among the fools who are thus deluded are those who engage in altruistic activities under the spell of the material mode of passion
- The best course is to fix the mind on the lotus feet of the Lord. Mano mayy arpitam sthiram
- The best course is to surrender unto the Lord and thus get rid of the illusory maya for good, as confirmed in Bhagavad-gita
- The best example of nirvana is cited in Bhagavad-gita. In the beginning the mind of Arjuna deviated from Krsna's. Krsna wanted Arjuna to fight, but Arjuna did not want to, so there was disagreement
- The best means of liberation from the clutches of false ego is to give up the habit of philosophical speculation regarding the Absolute Truth
- The best path is to become a cool-headed, submissive devotee of the Lord, try to hear about the Lord from the bona fide spiritual master, and thus serve the Lord in transcendental loving service
- The best policy is to act for the sake of the Lord. That will bring about the desired harmony
- The best program for every living entity is to take direction from the Supreme Lord and enjoy material or spiritual life
- The best service to the people in general is to awaken them to Krsna consciousness so that they may know that the supreme enjoyer, the supreme proprietor and the supreme friend is Krsna. This illusory dream of lording it over material nature will vanish
- The best use of the tongue and of sound vibration is to chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. That will protect one from the hands of cruel death
- The best way to compensate for one's sinful acts is to give up one's body at once, and Brahma, the leader of the living entities, showed this by his personal example
- The best yoga, as taught in Bhagavad-gita by Krsna, is bhakti-yoga
- The Bhagavad-gita (BG 9.11) confirms such foolish persons (who do not reconize Krsna as the Supreme Personality of Godhead) to be most unfortunate: avajananti mam mudha manusim tanum asritam
- The Bhagavatam has enunciated that the Absolute Truth is present in three features - in the beginning as the impersonal Brahman, in the next stage as the Paramatma in everyone's heart, at last, as the ultimate realization of the Absolute Truth, Bhagavan
- The Bhagavatam is especially meant for the pure devotees, who always engage in Krsna consciousness, in the activities of the Lord, and always glorify these transcendental activities
- The Bhagavatam says that because nondevotees neglect the transcendental loving service of the lotus feet of the Personality of Godhead, their intelligence is not sufficient, and therefore these persons fall down
- The Bhagavatam's conclusion is that a devotee is never disturbed by such reverses. He accepts even reverse conditions as the grace of the Lord
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The bhaktas, the devotees, want to associate with the Supreme Personality of Godhead eternally and serve Him
- The bhakti process, as performed under the regulative principles of vaidhi-bhakti, or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great acaryas
- The bhakti-yoga process contains two symptoms, namely attachment for the Supreme Lord and detachment from all material affinities
- The bhakti-yoga system is just like an arrow aiming up to the Supreme Personality of Godhead
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The big sky is the body itself, and the intestines and other parts of the body occupy the small sky. Each and every part of the body has individuality, even though occupying a small part of the total body
- The birth of a human being is a great science, and therefore reformation of the act of impregnation according to the Vedic ritual called Garbhadhana-samskara is very important for generating good population
- The blazing fire of material existence is due to false ego, but as soon as the false ego is removed, one can understand his real identity
- The bodily expression of a particular type of living entity is always ignored by the devotee
- The bodily luster of the Supreme Personality of Godhead is sufficient to illuminate the spiritual world, there is no need of sunlight, moonlight or any other light or electricity
- The bodily senses are considered plunderers of the fort of the body. The wife is supposed to be the commander of the fort, and therefore whenever there is an attack on the body by the senses, it is the wife who protects the body from being smashed
- The body can be maintained by any kind of foodstuff, but cow's milk is particularly essential for developing the finer tissues of the human brain so that one can understand the intricacies of transcendental knowledge
- The body is a gift of material nature, but the soul is originally part and parcel of the Supreme Lord
- The body is born at a certain time, and immediately the influence of time acts upon it. From the date of the birth of the body, the influence of death is also acting; the advancement of age entails the influence of time on the body
- The body is considered a fruitful tree, and the living entity and God as Supersoul are like two birds seated in that tree. The individual soul is eating the fruit of the tree, but the Supersoul, the Lord, is witnessing the activities of the other bird
- The body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life
- The body of the soul develops in four different ways according to its different sources
- The bona fide spiritual master desires that his disciples know the process of rendering transcendental service to God, they also know that they have to learn about the eternal relationship between God and the living entity from a self-realized soul
- The bona fide spiritual master must see the bona fide qualities of a person whom he is going to initiate. An unworthy person should not be initiated
- The bona fide spiritual master, as the representative of the Lord, is the eternal father because the spiritual master has the responsibility to lead the disciple to spiritual salvation, or the ultimate goal of life
- The bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a danda
- The Brahma-samhita (BS 5.38) confirms the Lord's (Krsna) blowing His transcendental flute
- The Brahma-samhita also says that the sun is the eye of the Supreme Personality of Godhead, Krsna. Yac-caksur esa savita. Savita means "the sun." The sun is the eye of the Supreme Personality of Godhead
- The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die
- The Brahma-samhita says that it is very difficult to understand the Supreme Personality of Godhead from the Vedas, but He is easily understood from a pure devotee like Uddhava
- The brahmacari must rise early in the morning and, after placing himself, should chant the holy name of the Lord
- The Brahman conception of the Absolute Truth is certainly the negation of all mundane activities, but the Parabrahman conception is full with transcendental activities
- The brahmana is the spiritual master of all the orders of society, and thus brahminical culture, culminating in the transcendental service of the Lord, is the basic principle for purifying the soul
- The brahmana wanted to worship Nanda Maharaja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees
- The brahmanas are intended to be protected by the ksatriyas, and the ksatriyas also are intended to be enlightened by the brahmanas
- The brahmanas are the teachers and spiritual masters, the ksatriyas protect the citizens from the hands of thieves and miscreants, and the vaisyas are in charge of production and distribution
- The brahmanas were created from the mouth of the Supreme Person, and therefore they are meant to spread the knowledge of the Vedas in order to spread the glories of the Lord
- The brahmanas were given all the necessities of life by the ksatriyas and vaisyas because they had no time to spend making a living. The ksatriyas would collect taxes from the vaisyas and sudras, but the brahmanas were exempt from paying income tax
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The breathing exercises and disciplines to keep health in proper order are not the ultimate goals of yoga perfection. The yoga system as generally understood is astanga-yoga, or siddhi, eightfold perfection in yoga
- The breathing exercises of meditation practice were very difficult even five thousand years ago, otherwise Arjuna would not have rejected the proposal of Krsna that he adopt this system
- The breathing from the nostril of Brahma caused the appearance of Lord Boar, and therefore the boar incarnation of the Lord is the personified Vedas. The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns
- The buddhi-yoga process of self-realization with intelligence transcendental to the mind (devotional service) can alone elevate one from the conditioned state of material entanglement in the cosmic construction
- The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society
- The bull is the father of human society because the father earns for the children just as the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the father and the mother
- The burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure
- The captivating power of woman, and man's susceptibility to such attraction, must also exist in the Supreme Personality of Godhead in the spiritual world and must be represented in the transcendental pastimes of the Lord
- The case of Jaya and Vijaya is not a falldown; it is just an accident
- The castle (created by Kardama Muni) had many stories. The words upary upari vinyasta indicate that skyscrapers are not newly invented. Even in those days, millions of years ago, the idea of building many-storied houses was current
- The castle created in the sky by Kardama Muni may be called "a castle in the air," but by his mystic power of yoga Kardama Muni actually constructed a huge castle in the air
- The castle is described: "yielding whatever one desired." It was full of jewels. Even the pillars were made of pearls and valuable stones. These valuable jewels and stones were not subject to deterioration, but were everlastingly and increasingly opulent
- The cause of material existence is at once consumed by the careful discharge of devotional service in Krsna consciousness
- The cause of the material creation is described here (in SB 3.20.2) very lucidly. The first cause is daiva, or the destiny of the conditioned soul. The material creation exists for the conditioned soul who wanted to become a false lord for sense enjoyment
- The change of body is taking place at every moment, but that does not mean that we are improving from the fetal condition of life to a more comfortable condition. The best thing is, therefore, to develop Krsna consciousness
- The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities
- The characteristic of fire in subduing the influence of cold is known to everyone. Severe cold can always be counteracted by fire
- The charity of Maitreya not only will help Vidura, but, due to its universal nature, will deliver all others in all times. Thus Maitreya is immortal
- The charming brows of the Supreme Personality of Godhead protect the sages and devotees from being charmed by material lust and sex attraction
- The chief function of the false ego is godlessness
- The child conceived first is born later, and the one conceived later is brought forth first
- The child is fed by the mother's intestine within the womb and grows from day to day
- The child is put into such a precarious condition externally, but internally he is the same, and the Lord is there
- The child prays that it is better to remain within the womb of darkness and be constantly absorbed in Krsna consciousness than to get out and again fall a victim to the illusory energy
- The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of maya
- The children produced in the modern age are not exactly human beings. Human beings must be twice-born
- The clouds, darkness and snowfall can cover only a very insignificant portion of the sun's rays. Similarly, the modes of material nature may react upon the raylike living entities
- The club of the Lord is very dear to Him because He uses this instrument to smash the bodies of the demons and mix their blood
- The color of the Personality of Godhead, Krsna, is described here (in SB 3.28.13) as nilotpala-dala, meaning that it is like that of a lotus flower with petals tinted blue and white
- The combination of living entities in different modes of material nature is called crossbreeding. The faithless atheists do not believe in the existence of God, and thus their paths of philosophy are contradictory
- The combined actions of all members of society make the whole situation favorable for the upliftment of the mission of human life
- The common man does not know the destiny of his life; he is simply busy in his flash of life, maintaining his family
- The comparison of Krsna to the sun is very appropriate. As soon as the sun sets, darkness automatically appears. But the darkness experienced by the common man does not affect the sun itself either at the time of sunrise or of sunset
- The comparison of the friction of forest bamboos to that of passionate human societies is appropriate. The whole world is compared to a forest. At any moment there may be a flare-up of fire in the forest due to friction
- The compassionate householder will supply prasada to the dogs and cats, who eat outside and then go away
- The complete calculation of the time of creation, maintenance and dissolution, measured in terms of the circulation of the total planetary systems until the end of creation, is known as the supreme kala
- The complete central force is generated from the heart by the Lord, who is seated there and who helps the conditioned soul in remembering and forgetting
- The complete process of perfectional service is to render service for the satisfaction of the transcendental senses of Lord Krsna, who is known as Janardana
- The complete universe is a manifestation of varieties of entities, beginning from the atoms up to the gigantic universe itself, and all is under the control of the Supreme Lord in His form of kala, or eternal time
- The complication of materialistic life is due to an uncontrolled mind and uncontrolled senses
- The concept of the universal form is material, and the concept of impersonal Brahman is spiritual, but the highest spiritual understanding is the Personality of Godhead
- The conception of the caste system is always based on quality and not on the qualification of birth. Birth is an extraneous consideration; it is not the main feature of the orders and divisions
- The conception of various controlling demigods who inhabit the higher planetary systems for the management of universal affairs is not imaginary, as proposed by persons with a poor fund of knowledge
- The conception that the living entity is one with the Supreme is in the mode of ignorance. Oneness is actually based on oneness of interest
- The conception that the Transcendence enters within the universe is logical
- The conclusion is that an advanced devotee dovetails himself in the transcendental qualities of the Lord, and in that sense he becomes qualitatively one with the Supreme Personality of Godhead
- The conclusion is that as long as one is fixed in the bodily conception, he has to suffer birth and death
- The conclusion is that God is as sentient as we are
- The conclusion is that God is as sentient as we are. He is satisfied by our prayers and dissatisfied by our harsh words against Him
- The conclusion is that if one can feed a brahmana or Vaisnava, it is better than performing hundreds of thousands of sacrifices
- The conclusion is that if one takes to Krsna consciousness with all seriousness, he is to be understood as already purified, and Krsna is ready to give him protection by all means
- The conclusion is that no one can be the benefactor of the Lord; everyone is actually the servant of the servant of the Lord
- The conclusion is that no one falls from the spiritual world, or Vaikuntha planet, for it is the eternal abode. But sometimes, as the Lord desires, devotees come into this material world as preachers or as atheists
- The conclusion is that one should worship the Supreme Personality of Godhead for any benediction. The word kama-varsam is very significant, for it indicates that He satisfies the desires of anyone who approaches Him
- The conclusion is that the Lord cannot become the order supplier of a pseudodevotee, but He is always prepared to respond to the desires of a pure, unconditional devotee, who is free from all tinges of material infection
- The conclusion is that the time influence cannot act upon devotees who have accepted the Supreme Personality of Godhead as everything
- The conclusion of Lord Krsna in His advice to Arjuna is: "Give up all other religious engagement and just surrender unto Me." This is the most confidential knowledge in executing religious principles
- The condemned bitterness of the nimba is due to its own past work, just as the sweetness of the mango is also due to its own karma
- The condition of material nature immediately previous to its manifestation is called pradhana
- The conditional changes of the living entity are explained in the Caitanya-caritamrta in the instructions given to Srila Rupa Gosvami by Lord Sri Caitanya
- The conditioned living entity, bewildered by the illusory energy, considers himself a part of the material creation due to forgetfulness of his spiritual identity, and thus he becomes entangled in material activities life after life
- The conditioned soul can ultimately go back home, back to Godhead. This process of transcendental help by the Lord is described in Bhagavad-gita - BG 10.10
- The conditioned soul comes to this material world in order to lord it over material nature
- The conditioned soul engages in the happiness and distress of the particular body given him by the arrangement of the external energy of the Supreme Lord. But the supreme living being, or the Paramatma, is different from the conditioned soul
- The conditioned soul has to take direct instruction from the spiritual master, and thus he gradually becomes enlightened to the path of Krsna consciousness
- The conditioned soul is attached to the bodily conception of the self, and he is in ignorance
- The conditioned soul is forced to act under the pressure of the modes of material nature. The living entity has no independence
- The conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice
- The conditioned soul is put into the Andha-tamisra and Tamisra hellish conditions, and after suffering there he gets a hellish body like the dog's or hog's. After several such births, he again comes into the form of a human being
- The conditioned soul is shackled by the charming beauty of a woman, by her solitary embraces and talks of so-called love, and by the sweet words of his small children. Thus he forgets his real identity
- The conditioned soul thinks, "I am this body," but a liberated soul thinks, "I am not this body. I am spirit soul." This "I am" is called ego, or identification of the self
- The conditioned soul, under the spell of the external energy of the Lord, falsely suffers many unfortunate incidents in material life
- The conditioned souls are eager to identify with the body and consider that the body is "myself" and that anything in relationship with the body or possessions of the body is "mine
- The conditioned souls are not originally fools, but by the influence of the avidya function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel
- The conditioned souls are not prepared to receive the transcendental knowledge of devotional service. They do not like it; that is their disease. The sadhu has the thankless task of impressing upon them the importance of devotional service
- The conditioned souls are shackled to material existence because they are captivated by the charms of sense gratification, especially sex life. The sex-god is called Makara-dhvaja
- The conditioned souls who have come to the material world to fulfill their desires to lord it over material nature are bound by the laws of nature. The best course is to abide by the Vedic rules; that will help one to be gradually elevated to liberation
- The conditioned souls who have come to this material world for material sense gratification are regulated by the injunctions of the Vedic literature
- The conditioned souls who rested within the body of the Personality of Godhead after the dissolution of the last creation came out in the sum total form of the lotus. This is called hiranyagarbha
- The conditioned souls, or living entities who come to the material world to enjoy sense gratification, are covered in the beginning by five different conditions. The first condition is a covering of tamisra, or anger
- The conditioned souls, or the minute infinitesimal parts and parcels of the Supreme, who are affected by the influence of material nature and who appear in different bodies under the material modes
- The conditioned souls, who are residents of the material world, are put in the womb of mother earth in the same way the seed of a child is put by the father in the womb of the mother
- The conditioned souls, who do not have self-realization, accept the material body as the dearmost. The idea of the dearmost is then spread all over the body, both concentrated and extended
- The conditioned state is due to the soul's forgetfulness of his relationship of subordination to the Lord
- The conditioned state of the living entity is like that of a person who is within the depths of a huge mechanical arrangement
- The conditions for having good progeny in society are that the husband should be disciplined in religious and regulative principles and the wife should be faithful to the husband
- The conditions of conception are to be carefully studied. This is a very great science
- The conscious being, the imperishable self, is eternally existent and cannot be killed under any circumstances, even after the dissolution of the body
- The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two
- The consciousness of the living being is always present and never changes under any circumstances. When a living man moves from one place to another, he is conscious that he has changed his position
- The consciousness of the soul becomes polluted by the material atmosphere, and thus various activities are exhibited in the false ego of bodily identification
- The constitution of a certain object is appreciated by its internal action. For example, the form of salt is appreciated by the interaction of salty tastes, and the form of sugar is appreciated by the interaction of sweet tastes
- The context of the reference given herein (SB 3.19.14) regarding Garuda and Indra is this
- The controlling deity of the rivers is also the controlling deity of the nervous system. In Ayur-vedic treatment, those who are suffering from the disease of nervous instability are recommended to take a bath by dipping into a flowing river
- The controlling time has different dimensions in relation to particular physical embodiments. There is a time for atomic dissolution and a time for the universal dissolution
- The cosmic creation is working under the influence of the three modes of the external potency of the Lord
- The cosmic manifestation created by the Supreme Lord by His material energy is simultaneously different and nondifferent from Him
- The cosmic manifestation gives the conditioned souls a chance to go back home, back to Godhead, and that is its main purpose. The Lord is so kind that in the absence of such a manifestation He feels something wanting, and thus the creation takes place
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The covering capacity of Maya can be employed on the part and parcel of Brahman, not on the Supreme Brahman
- The cow is the most important animal for developing the human body to perfection
- The creation is actually done by the Supreme Lord, as confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: "Under My direction does material nature create all moving and nonmoving objects in the cosmic creation
- The creation of His (God's) internal potency, the spiritual world, is not a temporary manifestation like the material world, but is eternal and full of transcendental knowledge, opulence, energy, strength, beauties and glories
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The creeper of devotional service gradually grows so high that it passes through the entire material universe and enters into the spiritual sky, growing still higher and higher until it reaches the planet Goloka Vrndavana
- The culmination of yoga is full Krsna consciousness
- The culture of a human being begins when the father invests his semen in the womb of the mother
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The custom of giving one's daughter in charity with a dowry is still current in India. The gifts are given according to the position of the father of the bride
- The cycle of birth and death cannot be stopped unless one is a pure devotee of the Supreme Lord
- The damsels in Vrajadhama were girls born of the vaisya class, and they engaged in protecting cows and producing agriculture. Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas
- The darkness throughout the universe is explained herewith as being caused by the embryo created in the womb of Diti by the semen of Kasyapa
- The daughter of Svayambhuva Manu, Devahuti, is described as suratotsuka
- The daughters should be handed over to the respective rsis, not blindly, but according to the combination of character and taste. That is the art of combining a man and woman
- The daughters were asked separately to submit their selection of a husband who was famous for his acts and personality. The ultimate selection depended on the choice of the father
- The decorations of the Lord are beyond material conception, as admitted even by impersonalists like Sankaracarya: Narayana, the Supreme Personality of Godhead, has nothing to do with the material creation
- The defenseless creatures, according to Brahma-samhita, are the cows, brahmanas, women, children and old men
- The Deities of Radha & Krsna, Laksmi & Narayana, Rama & Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation
- The deity presiding over the hands is Indra, and the presiding deity of movement is the Supreme Personality of Godhead, Visnu. Visnu appeared on the appearance of the legs of the virat-purusa
- The demigods admitted that although the Lord is apart from the material influence or creation, He nevertheless creates, maintains and annihilates the complete cosmic manifestation by the agency of the demigods
- The demigods approached Brahma for the meaning of the disturbance, and after hearing from him they were satisfied and returned home peacefully
- The demigods are all attached to the Personality of Godhead, and for their pleasure the demon, who was a source of trouble to the world, was killed
- The demigods are also ordinary living entities, but due to their faithfulness - their devotional service attitude - they have been promoted to such posts
- The demigods are amongst the conditioned souls who have developed this pure consciousness of service to the Lord but who at the same time continue to desire to lord it over the material energy
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The demigods are departmental heads. The government of the Supreme Lord consists not only of one planet or two or three; there are millions of planets and millions of universes
- The demigods are entrusted by the Lord to create different species of living entities according to their past deeds. They are herein (in SB 3.5.51) asking the favor of the Lord for the intelligence and power to carry out their task
- The demigods are expanded parts and parcels of the Supreme Lord Visnu, and they are embodied by time, external energy and partial consciousness of the Supreme
- The demigods are separated parts and parcels of the Supreme Lord, as are all other living entities
- The demigods are worshiped by persons who are more or less adherents of the processes of jnana, yoga and karma, i.e., the impersonalists, meditators and fruitive workers
- The demigods concern themselves with the spiritual upliftment of human society, whereas the demons are concerned with physical and material upliftment
- The demigods controlling the elements and ingredients of universal affairs prayed to the Lord for guidance, and thus He manifested His gigantic form, as He did at the request of Arjuna
- The demigods in the celestial heavenly planets, who are appointed administrators of the material affairs, are also devotees of the Lord. But, at the same time, they have desires for material opulence and sense gratification
- The demigods in the heavenly planets, and many devotees on this planet also, want to remain in the material world as devotees of the Lord and take advantage of material happiness
- The demigods in the higher planets are called devas because they are all devotees of Lord Visnu
- The demigods prayed to the Supreme Lord that although His activities are very difficult to understand, they can still be understood to some extent by those who sincerely engage in the transcendental loving service of the Lord
- The demigods should not be despised by the controlled living beings. They are all great devotees of the Lord entrusted to execute certain functions of universal affairs
- The demigods thought that Lord Krsna, like themselves, was also created by Lord Brahma, but in fact Brahma was created by Lord Krsna. It was not within the power of Brahma to create the transcendental beauty of the Supreme Lord
- The demigods, including Brahma, desire to attain the human form of life because it is specifically meant for the living entity who can attain transcendental knowledge and religious perfection
- The demigods, or controlling deities, are entrusted with departmental management of all the different functions of the material world
- The demigods, or the living entities who live in the higher planets, are far superior to human beings. Since they have better arrangements for living conditions, they live far more luxuriously than human beings, yet they are all devotees of the Lord
- The demigods, who are denizens of higher planets, are also very much afraid of incidents such as the universe's becoming dark, and so they consulted Brahma. This indicates that the quality of fear exists for every living entity in the material world
- The demon (Daitya) was very encouraged to learn from Varuna that there was one fighter who could actually combat him, and he was very enthusiastic to search out the Supreme Personality of Godhead just to give Him a fight
- The demon (Hiranyaksa) also addressed Him (the Personality of Godhead) as mrgah, indicating, unintentionally, that the Supreme Personality is sought after by great sages, saintly persons and transcendentalists
- The demon addressed Him (the Personality of Godhead) as suradhama. Sura means "the demigods," and adhama means "Lord of all there is." He is Lord of all the demigods; therefore He is the best of all demigods, or God
- The demon Hiranyaksa became powerful by deriving a boon from Brahma, and after attaining that boon he created a disturbance because of his sinful intentions
- The demon Hiranyaksa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace
- The demon Ravana was a fierce figure before the demigods, but when he was before Lord Ramacandra he trembled and prayed to his deity, Lord Siva, but to no avail
- The demon should have known that God cannot be driven out of any place, for He is all-pervading
- The demon used the word abhavaya, which means "for killing." Sridhara Svami comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death
- The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop
- The demon would be very much satisfied by such a situation in society
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demon's derision of the Lord was just like the barking of dogs; the Lord did not care about it, since He was doing His own work in delivering the earth from the midst of the water
- The demoniac influence of the sons in the womb of Diti expanded darkness throughout the universe
- The demoniac person always challenges others and tries to occupy others' property by force
- The demoniac person always challenges others and tries to occupy others' property by force. Here these symptoms are fully displayed by Hiranyaksa, who begged war from a person who had no desire to fight
- The demoniac spirit is to train all family members to exploit the resources of this universe for personal sense gratification, whereas the godly spirit is to engage everything in the service of the Lord
- The demoniac work very hard all day and night, but the purpose of their hard work is to enjoy sex life
- The demons and impersonalists are awarded the facility of merging in the brahmajyoti effulgence of the Lord, whereas the devotees are admitted into the spiritual planets
- The demons observed beautiful gestures in the woman's every step. Here (in SB 3.20.36) they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball
- The demons took the approach of the evening twilight to be a beautiful woman, and they began to adore her in various ways
- The demons who were born from the body of Brahma were called Yaksas and Raksasas because some of them cried that Brahma should be eaten and the others cried that he should not be protected
- The descendants of Vrsni and Bhoja formally took permission from the brahmanas and ate the prepared foodstuff
- The descendants of Vrsni and Bhoja were not expected to forget themselves in this way, but by the will of the Supreme it happened, and thus they became harsh towards one another
- The description of the transcendental form of the Lord is exactly represented in the arcā-vigraha, the statue in the temples
- The descriptions in verses 9-11 (SB 3.21) of the Lord in His transcendental, eternal form are understood to be descriptions from the authoritative Vedic version. These descriptions are certainly not the imagination of Kardama Muni
- The desire to lord it over material nature is the cause of ignorance, and when that desire is completely extinguished and the desires are dovetailed with those of the Supreme Lord, one has reached the perfectional stage
- The destination of the devotees is Vaikuntha, or akuntha-dhisnya, the place where anxieties are completely eradicated. One should not mistake the destination of the devotees and that of the impersonalists to be one and the same
- The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as adhoksaja, He who is beyond the reach of the senses
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The devastating water was so fearful that even Brahma was perturbed at its appearance and became very anxious about how to situate the different planetary systems in outer space to accommodate the different kinds of living entities
- The development of knowledge for the purpose of knowing everything, without rendering devotional service, is considered fruitless labor, and one cannot get the desired result by such labor of love
- The development of the evolutionary process was known long before from the Bhagavatam, which was written five thousand years ago. There are records of the statements of Kapila Muni, who was present almost in the beginning of the creation
- The devotee can see the Supreme Lord face to face, but the jnani, the empiric philosopher or yogi cannot. They cannot be elevated to the positions of associates of the Lord
- The devotee constantly sees the Lord within his heart, and, in a more mature stage, one can see the same Lord directly, as we see everything else
- The devotee does not want to see the Supreme Personality of Absolute Truth in voidness or impersonalism
- The devotee has no other concern than to satisfy the desires of the Lord. That is the highest stage of perfection, called nirvana or nirvana-mukti. At this stage the mind becomes completely free from material desire
- The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself
- The devotee is so fond of rendering service to the Supreme Lord that the five kinds of liberation are not important to him
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The devotee of the Lord is merciful to everyone-the cats, dogs, trees, etc. He treats all living entities in such a way that they can ultimately get salvation from this material entanglement
- The devotee of the Lord, or the Vaisnava, does not take anything without offering it to the Lord. Since a Vaisnava dedicates all the results of his activities to the Lord, he does not taste anything eatable which is not first offered to Him
- The devotee should avoid a person whose character is not fixed in the standard understanding; even though he may be a Vaisnava, or a devotee of Krsna, if his character is not correctly representative, then he should be avoided
- The devotee should not be agitated. He should be satisfied with his natural income, eat only as much as he needs to keep his health, live in a secluded place and always remain peaceful. Peace of mind is necessary for prosecuting Krsna consciousness
- The devotee should show mercy to the fallen souls and also give them the assurance of fearlessness
- The devotee who makes this association (association with devotees) develops the consciousness for rendering service to the Lord, and then, being situated in the transcendental position of devotional service, he gradually becomes perfect
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He does not profess to possess anything in this material world and he is a benefactor to all living entities
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He has conquered the sensual activities and he does not eat more than required to maintain body and soul together
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is never mad after material identity; he is respectful to all others and does not demand respect for himself
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is peaceful and is a soul completely surrendered to Krsna; he has no material desire to fulfill; he is meek and humble and always steady
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very grave, very compassionate and very friendly; he is poetic; he is expert in all activities, and he is silent in nonsense
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very kind; he does not quarrel with anyone; he accepts Krsna consciousness as the highest goal of life and he is equal to everyone
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: No one can find fault in his character and he is magnanimous, mild and always clean, internally and externally
- The devotee's intelligence is always in touch with the Supreme Personality of Godhead. His attitude towards the material existence is one of detachment, for he knows perfectly well that this material world is a creation of illusory energy
- The devotee, acting as a gardener, goes on pouring the water (on the seed of taste for devotional service to God) of constant hearing and chanting
- The devotee, who is constructing the temple, has fixed his mind upon the Supreme Personality of Godhead, but the nondevotee, who is constructing the skyscraper, has his mind fixed in sense gratification
- The devotee-gardener is in touch with the abode of the Lord even from the material plane by dint of performing devotional service to the Lord simply by hearing and chanting
- The devotees accept the Supreme Lord as the most dear personality and reciprocate with Him in different relationships
- The devotees adopt the devotional process, hearing about the Supreme Lord's pastimes and glorifying His activities and thereby always remembering His beautiful eternal form
- The devotees are ever satisfied by the smiling face of the Lord, and they become enlivened. And by seeing the devotees so enlivened, the Lord Himself is further satisfied
- The devotees are simply interested in being transferred to the personal association of the Lord; they have no more attraction for temporary so-called happiness. That is the position of one who is yoga-yukta
- The devotees are so fixed on the lotus feet of the Lord that they do not think of anything else
- The devotees attain mukti automatically, while continuing the transcendental pleasure of maintaining individuality
- The devotees attain to the highest stage of knowledge and renunciation and achieve the Vaikunthalokas, the planets in the spiritual sky
- The devotees can achieve not only liberation but any success in the realm of religiosity, economic development or sense gratification up to the standard of the demigods in the heavenly planets
- The devotees can at least know that the Absolute Truth is the Supreme Personality of Godhead Visnu, as the Vedic hymns confirm: om tad visnoh paramam padam sada pasyanti surayah
- The devotees derive more transcendental pleasure while engaged continuously in the service of the Lord than when they have no such engagement
- The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of madhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The devotees do not want the fruitive results of their work, nor do they want any kind of salvation. They relish the glorious superhuman activities of the Lord, such as His lifting Govardhana Hill and His killing the demon Putana in infancy
- The devotees do not waste time in such vain searching after knowledge of the Supreme, but they submissively hear the glories of the Lord from bona fide devotees
- The devotees engage in greater pleasure than the so-called pleasure of merging into His (the Personality of Godhead) existence. The greatest pleasure is to serve the Lord
- The devotees engaged in the transcendental loving service of the Lord never accept the sayujya-mukti, or merging in the rays of the Lord called the brahmajyoti
- The devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply
- The devotees especially see the Lord in the beautiful blackish form of Śyāmasundara. That is the perfection of yoga. This yoga system should be continued until the mind does not vacillate for a moment
- The devotees express their minds before the Deity, and in many instances the Deity also gives answers
- The devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord
- The devotees of the Lord are by nature peaceful because they have no material hankering. A liberated soul has no hankering, and therefore he has no lamentation
- The devotees of the Lord are so kind that they roam to all places to enlighten people in God consciousness
- The devotees of the Lord can see everything clearly that is in the revealed scriptures. The devotees of Lord Sri Krsna can very easily understand the science of Krsna, as well as the situation of the material and spiritual creations, without difficulty
- The devotees of the Lord see the wonderful dexterity in everything with which they come in contact in all circumstances of eating, sleeping, working, etc
- The devotees of the Lord who always engage in His loving service are never to be disappointed in the progressive march of devotional service
- The devotees of the Lord who are residents of Vaikuntha have the opportunity to enjoy a transcendental situation of jewels and emeralds. Ornaments made of gold bedecked with jewels are achieved not by working hard but by the benediction of the Lord
- The devotees of the Lord who voluntarily take the responsibility of raising the foolish materialistic sense enjoyers are as confidential to the Lord as Lord Brahma
- The devotees of the Lord, who are all confidential servitors, are sometimes perplexed in the discharge of their respective duties, but they are never discouraged
- The devotees of the Supreme Personality of Godhead do not, however, ask any favor for sense gratification. Even if they are offered liberation, they refuse it
- The devotees or demigods are fully aware that the Lord can maintain any number of living entities, provided they are conscious of how to eat
- The devotees pray to Lord Caitanya, to eliminate their stock of passion and ignorance, the most conspicuous assets of this yuga
- The devotees realize the presence of the Lord, and therefore they can always see the lotus feet of the Lord within their hearts
- The devotees take pleasure in both (hearing about God's glorious activities in His transcendental dealings with His devotees or with the demons) and are happy in this life and the life after
- The devotees worship only the Supreme Lord Visnu. This worship is not for any material benefit, as desired by all the materialists, even up to the salvationists, mystics and fruitive workers
- The devotees' vision, however, is different; their vision is smeared with love of God
- The devotional service most suitable for different types of devotees is determined and fixed by the mercy of the spiritual master
- The difference between a devotee and an impersonalist is that an impersonalist tries to become one with the Supreme so that he can enjoy without impediment
- The difference between a married wife and a public prostitute is that one is restrained in sex life by the rules and regulations of the scriptures, whereas the other is unrestricted in sex life and is conducted solely by the strong sex urge
- The difference between atma and Paramatma is that the atma, or the soul, is present only in a particular body, whereas the Paramatma is present everywhere. In this connection, the example of the sun is very nice
- The difference between conditional life and liberated life occurs when we purify the mind and the consciousness. When they are purified, one becomes transcendental to material happiness and distress
- The difference between demons and demigods is that a beautiful woman very easily attracts the minds of demons, but she cannot attract the mind of a godly person. A godly person is full of knowledge, and a demoniac person is full of ignorance
- The difference between grhamedhi and grhastha is that grhastha is also an asrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a grhamedhi
- The difference between material and spiritual enjoyment is that material enjoyment is limited
- The difference between the anger of an ordinary person and that of a liberated person is that an ordinary person becomes angry because his sense desires are not being fulfilled
- The difference between the conditioned soul and the Lord is that the Lord is the Lord, the master of material nature, and He is therefore not subject to its control. He is controlled neither by spiritual nature nor by material nature
- The difference between the demigods and ordinary human beings is that the demigods approach authority, whereas the inhabitants of this earth defy authority
- The difference between the impersonalist and the personalist is that the impersonalist does not accept the separate existence of the Lord, but the personalist accepts the Lord
- The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage
- The difference between the inhabitants of a Vaikuntha planet and those of a material planet is that in Vaikuntha all the residents engage in the service of the Lord Himself and are equipped with all His good qualities
- The difference between the internal and external energies of the SPG is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The difference between the living entity & the Supreme Personality of Godhead is that the living entity is prone to be subjected to material nature, whereas the Supreme Godhead is always transcendental to material nature as well as to the living entities
- The difference between the Supersoul, the Supreme Lord, and the living entities is that the activities of the Lord in creating the cosmic manifestation are performed by the Lord through the agency of His multifarious energies
- The difference is that the individual soul is conscious of the individual body only, whereas the Supersoul is conscious of the total number of individual bodies
- The different kinds of living entities vary according to the modes of material nature, as explained in Bhagavad-gita and other Vedic literature
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The different parts of the bhakti-yoga system are accepting service to Him, carrying out His orders, making friendship with Him and ultimately surrendering everything for the service of the Lord
- The different parts of the bhakti-yoga system are hearing, chanting, remembering, offering prayers, worshiping the Lord in the temple
- The different planets are distributed all over the universe in the eight directions, and each and every one of them is wonderful in itself
- The digging of reservoirs of water for public use is a great work of charity, and retiring from family life after fifty years of age is a great act of penance performed by the sober human being
- The dimensions of the universe are estimated here (in SB 3.26.52). The outer covering is made of layers of water, air, fire, sky, ego and mahat-tattva, and each layer is ten times greater than the one previous
- The direct offender is more responsible for sinful activities than the indirect enjoyer
- The directions were to come from within, and there was no necessity for anxiety in that task. Such instructions of buddhi-yoga are directly imparted by the Lord from within, as confirmed in Bhagavad-gita
- The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The disciple or conditioned soul is put into this darkest region of ignorance and therefore is entangled in the material existence of sense gratification. It is very difficult to get out of this entanglement and attain freedom
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Brahma, Narada, Vyasa, Madhva Muni (Purnaprajna), Padmanabha, Nrhari, Madhava, Aksobhya, Jayatirtha, Jnanasindhu, Dayanidhi
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Vidyanidhi, Rajendra, Jayadharma, Purusottama, Brahmanyatirtha, Vyasatirtha, Laksmipati, Madhavendra Puri, Isvara Puri
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Visvanatha Cakravarti, Jagannatha dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji, Srimad Bhaktisiddhanta Sarasvati, A.C. Bhaktivedanta Swami
- The disciplic succession from the Lord to Brahma and from Brahma to Narada and from Narada to Vyasa, and so on, is accepted here - SB 3.15.46
- The disease of insanity or being haunted by ghosts takes place in an unclean state of existence
- The dissolution of the three worlds is effected by the incarnation of darkness, Rudra, represented by the fire of eternal time which blazes over the three worlds
- The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself
- The distinction between the elevated position of a devotee and that of an ordinary person attracted to fruitive activities is that when a devotee is elevated to the spiritual kingdom he never falls down
- The distinction between the elevated position of a devotee and that of an ordinary person attracted to fruitive activities is that when an ordinary person falls, even if he is elevated to the highest planetary system, Brahmaloka
- The distinction between the Lord and the living entity is definitely experienced when there is sufficient intelligence to understand His internal potency, as distinguished from the external potency by which He makes possible the material manifestation
- The distinction of the Lord is that His activities are all transcendental, & He is able to do anything and everything without being deterred by limitations of time and space. He can enjoy His transcendental happiness regardless of material considerations
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The diversity of the Vaikunthaloka is one with the Lord, just as the diversity of soldiers is one with and the same as the king
- The divisions of varnas and asramas will continue to exist, either in their original form or in degraded form, but because they are created by the Lord, the Supreme Personality of Godhead, they cannot be extinguished
- The doormen were aware that they were going to the criminal department of the material world, and they expected that they might go to the lowest species and forget the Supreme Lord
- The doormen, who were also devotees, could understand the punishment meted out to them, for they were conscious of the great offense they had committed by not allowing the sages to enter Vaikunthaloka
- The dowry system is not illegal, as some have tried to prove. The dowry is a gift given to the daughter by the father to show good will, and it is compulsory
- The duration of life of a Manu comprises seventy-one sets of four millenniums, as described in the Visnu Purana
- The duration of life of one Manu is about 852,000 years in the calculation of the demigods, or, in the calculation of human beings, 306,720,000 years
- The duration of life on higher planets is far, far greater than on this planet
- The duration of one hundred years in the life of Brahma has already been discussed in many places in this work, and it is described in Bhagavad-gita (BG 8.17) also
- The duration of the Treta-yuga is 3,600 x 360, or 1,296,000 years. The duration of the Dvapara-yuga is 2,400 x 360, or 864,000 years. And the last, the Kali-yuga, is 1,200 x 360, or 432,000 years
- The duties of humankind in terms of the statuses and social orders were established to be observed by the civilized man. Those who traditionally follow these principles are called Aryans, or progressive human beings
- The duties of the vaisyas, who are engaged in visa, are stated as cow protection, agriculture and business. We have already discussed that the human being can safely depend on the cow and agricultural land for his livelihood
- The ear is the most important instrument in the body of the living entity. Sound is the most important medium for carrying the message of distant and unknown things
- The early morning ceremony still takes place in Indian temples and palaces
- The earth is seven times superior to the other planetary systems, namely Tala, Atala, Talatala, Vitala, Rasatala, Patala, etc. Therefore the earth cannot be situated in the Rasatala planetary system
- The earth is situated almost in the middle of the universe, and the human form of life is the via medium between the life of the demigods and that of the demons
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The earth was formerly called Ilavrta-varsa, but gradually as time passed it was divided by national boundaries
- The earth was placed on the water by His inconceivable potency. The Lord is all-powerful, and therefore He can sustain the huge planets either on the water or in the air, as He likes
- The easiest and most direct process is to engage the senses in the service of the Lord
- The efficient cause (of the manifestation of material creation) is not matter, but the Lord Himself
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The eight divisions of yoga performance are described as (1) control of the senses, (2) strict following of the rules and regulations, (3) practice of the different sitting postures, (4) control of the breath
- The eight divisions of yoga performance are described as (5) withdrawing the senses from sense objects, (6) concentration of the mind, (7) meditation and (8) self-realization
- The eight Vasus and the demigods in the upper planetary system, who are responsible for the management of the universal affairs, performed a sacrifice in the days of yore, desiring to fulfill their respective ultimate goals in life
- The eighth offense is to equate the chanting of Hare Krsna with other spiritual activities, such as meditation, austerity, penance or sacrifice. They cannot be equated at any level
- The elements of cosmic creation are all matter and have no potency to increase in volume unless entered into by the Lord in His plenary portion
- The eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego. All these combined together are distributed throughout the entire universe
- The embryonic body of Parīkṣit which was in formation after Uttarā's pregnancy by Abhimanyu, the great hero, was burned by the brahmāstra of Aśvatthāmā, but a second body was given by the Lord within the womb, and thus the descendant of Pūru was
- The Emperor Manu, as the great ruler of the world, could have engaged an agent to find a suitable husband for his daughter
- The empiric philosopher who studies Brahman by negation of the external features has not yet learned the quality of the hladini potency of Brahman
- The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead
- The empiric philosophers, despite their theoretical knowledge of Brahman, cannot utilize the mercy of the Supreme Brahman because they lack affection
- The energies of fire are heat and illumination, and by these two energies fire can display itself in many varieties, or in diversified sense perception. Mayavadi philosophers declare this diversity to be false
- The energy and the energetic Personality of Godhead are not different, and although such energy is one with God, He is never overpowered by it. Although the living entities are also parts and parcels of the Lord, they are overcome by the material energy
- The energy emanated from the Supreme Personality of Godhead manifests in two ways - as an emanation from the Supreme Lord and as a covering of the Lord's face
- The energy emanating from the Supreme Personality of Godhead cannot act on Him; it acts on the conditioned souls, who are covered by the material energy
- The energy of the Lord called avidya is the bewildering factor of the conditioned souls. The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The energy of the Lord transforms from mahamaya to yogamaya and appears to pure devotees in her real feature
- The energy which acts as material nature in a combination of twenty-three ingredients is not the final source of creation. The Lord enters into the elements and applies His energy, called Kali. In all other Vedic scriptures the same principle is accepted
- The engagement of Brahman should be the service of Parabrahman
- The enlightened jnani, when free from all material contaminations, namely the gross and subtle bodies together with the senses of the material modes of nature, is placed in the Supreme and is thus liberated from material bondage
- The entanglement of materialism is the material mind, and from this material mind, the senses and material organs become manifest
- The entire cosmic manifestation has not assumed its gigantic form by itself, as wrongly calculated by less intelligent persons. As long as spirit is within matter, matter can increase as needed; but without the spirit, matter stops increasing
- The entire elaborate system of Vedic society was based on the importance of the brahmanas and ksatriyas
- The entire material creation is meant for the falsely egoistic living entities hovering on the mental plane under different illusions in the modes of material nature
- The entire material existence is entanglement in this bodily conception of life
- The entire material manifestation began from sound, and sound can also end material entanglement, if it has a particular potency. The particular sound capable of doing this is the transcendental vibration Hare Krsna
- The entire material world is a display of sixteen diversities and eight material elements. The analytical studies of the material world are the subject matter of Sankhya philosophy
- The entire matter is explained in Bhagavad-gita, as quoted above: the Lord reserves the right of not being exposed to everyone
- The entire process of cosmic arrangement is intended just to give a chance to the conditioned souls to enter the kingdom of God, and there is an adequate arrangement for their maintenance by the nature of the Lord
- The entire process of devotional service is to purify oneself of this contamination of material nature and put oneself on the spiritual platform, where he is qualitatively one with the Supreme Personality of Godhead
- The entire social structure of varna and asrama is a cooperative system meant to uplift all to the highest platform of spiritual realization
- The entire universe is full of miseries, and therefore the inhabitants of this material universe are always shedding tears out of intense grief
- The entire universe is moving under the three modes of material nature. Those living entities who are in goodness are called the pious species - pious lands, pious trees, etc. It is similar with the planets also
- The entire Vedic system of knowledge is received by aural reception only, and thus sound is the most important source of knowledge
- The entire Vedic way of ritualistic performances is to put every conditioned soul on the path of piety
- The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here (in SB 3.29.27) it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead
- The essential point is that the mind, which is contaminated by material attraction, has to be bridled and concentrated on the Supreme Personality of Godhead. It cannot be fixed on something void or impersonal
- The eternally liberated souls are called nitya-muktas, and they have nothing to do with the material creation
- The evolutionary process of different types of bodies is something like that of a fructifying flower
- The exact color of the garment of the Supreme Lord is described as saffron-yellow, just like the pollen of a lotus flower. The Kaustubha gem hanging on His chest is also described
- The exact meaning of the word sattvena is given by Sridhara Svami as being synonymous with dhairyena, or patience. One must perform devotional service with great patience
- The exact opposite of miserly is udara, very magnanimous. A brahmana is called udara because he utilizes his human intelligence for spiritual realization
- The exact position of the living entities is just like that of the sparks of a fire; they are part and parcel. The material energy is compared to the smoke. The fire is also part and parcel of the Supreme Lord
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The exalted perfection of seeing the Lord is not exaggerated by Kardama Muni. He gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- The example can be given of a small light and the sunlight. The sunlight is perceived everywhere, even within the room or in the sky, but the small light is experienced within a specific limit
- The example given by Jiva Gosvami is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality
- The example is given here (in SB 3.15.49) of tulasi leaves. The tulasi leaf is very useful even from the medicinal or antiseptic point of view. It is considered sacred and is offered to the lotus feet of the Lord
- The example is given of the fire in wood. The fire kindled in wood is always the same, although the wood may be of different types
- The example of a cloud is very nicely given. All of a sudden there may appear a big cloud in the sky. This cloud is perceived in two ways
- The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything
- The example of Kardama Muni should be understood very clearly; a person whose main concern is Krsna consciousness, even if he is entrapped in household life, should always be ready to leave household enticement as soon as possible
- The example of mountains being smashed by a thunderbolt is very appropriate. The mountain is considered the most strongly built body within the universe, yet it can be easily smashed by the arrangement of the Supreme Lord
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The example of the father of mankind may be rigidly followed by mankind, and that will advance the cause of the relationship of fathers and sons
- The example of the fish on land is very appropriate (for SB 3.2.11). If one takes a fish from the water and puts it on the land, it cannot be made happy by any amount of offered pleasure
- The example of the postbox and post office may be applied here. The little postboxes distributed all over the city have the same potency as the postal system in general. The duty of the post office is to carry letters from one place to another
- The example of the spider is very significant also. The spider is an individual living entity, and by its energy it creates a cobweb and plays on it, and whenever it likes it winds up the cobweb, thus ending the play
- The example shown by Brahma (Brahma thought of sex indulgence with his daughter) only suggests that the power of material nature is so strong that it can act upon everyone, even Brahma
- The excellence of His rasa-lila at Vrndavana and His householder life with sixteen thousand wives is wonderful even for Narayana in Vaikuntha and is certainly so for other living entities within this mortal world
- The exceptional beauty of the laughter of Lord Visnu is that when He smiles His small teeth, which resemble the buds of jasmine flowers, at once become reddish, reflecting His rosy lips
- The exchange of produce by banking and transportation is a branch of this type of living. The vaisyas are divided into many subsections: some of them are called ksetri, or landowners, some are called krsana, or land tillers
- The existence of consciousness everywhere is not temporary. It is without beginning, and because it is without beginning, it is also without end
- The existence of the conditioned soul can be purified only by the method of engaging mind and speech in the service of the Lord
- The expansion of ignorance is explained in this verse (SB 3.31.30). The first ignorance is to identify one's material body, which is made of five elements, as the self
- The expansions of Vedic wisdom also give the nitya-baddhas, the conditioned living entities, a chance to improve
- The explanation of pradhana and prakrti is that pradhana is the subtle, undifferentiated sum total of all material elements. Although they are undifferentiated, one can understand that the total material elements are contained therein
- The explanation of Sankhya philosophy is described in detail in the sense that the virat-purusa, or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The explanation was given by Lord Rsabha to His sons that this material world is an atmosphere of attraction between male and female. That attraction takes the shape of a knot in the heart, and by material affection it becomes still more tight
- The external energy of the Lord is called the material world, and the kingdom of the internal energy of the Lord is called Vaikuntha, or the kingdom of God. In the Vaikuntha world there is no disharmony between the Lord and the residents
- The external energy of the Lord, the material nature, is fully under the control of the Supreme Lord, & the conditioned soul is fully under the grip of the external energy. Therefore, the conditioned soul is fully under the control of the law of the Lord
- The external energy, or material nature, works under the superintendence of the time factor as the Lord Himself, and that is why material nature appears to have produced so many wonderful things in the cosmic manifestation
- The eye, is controlled by light, light is distributed by the sun rays, and their controlling deity is the sun. Similarly, mind is controlled by the moon
- The eyes and the sun are very intimately related because without sunlight the eyes are unable to see. But the other parts of the body, being attached to the sun as a source of warmth, take more advantage of the sun than do the eyes
- The face of anger is the same whether exhibited due to ignorance or knowledge
- The fact is that devotees who are always engaged in devotional service in transcendental love are rewarded 100s & 1,000s of times more than the demons by being elevated to the spiritual planets, where they remain with God in eternal, blissful existence
- The fact is that if one engages in the devotional service of the Lord in full Krsna consciousness, he does not have to attempt separately to practice detachment or to wait for an awakening of transcendental knowledge
- The factual activities of the Lord, such as Lord Krsna's acting in the Battle of Kuruksetra, or the activities of the Pandavas, or the Lord's activities in Vrndavana or Dvaraka, are related in the Bhagavad-gita and Srimad-Bhagavatam
- The faculty to discharge semen is the cause of death. Therefore, yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- The faithful execution of the instruction which he receives from the spiritual master is the only duty of a disciple, and that will bring him perfection
- The fall of Duryodhana, the leading son of Dhrtarastra, was not pleasing to the Lord, although He (Krsna) was on the side of Arjuna and it was He who advised Bhima how to break the thighs of Duryodhana while the fight was going on
- The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soul's attempt to become one with the Lord is the last snare of maya
- The false ego of identifying one's body as one's self and of claiming things possessed in relationship with this body is called maya
- The false ego of materialistic identity is controlled by the demigod Rudra, an incarnation of Lord Siva
- The family members, for whom an attached person acts in so many criminal ways, are never satisfied
- The family we maintain is created by maya; it is the perverted reflection of the family in Krsnaloka
- The father and mother of the material body are so only in one birth, and in the next birth the father and mother may be a different couple
- The father and son relationship as exhibited here in the dealings of Brahma and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind
- The father and the spiritual master are on the same platform because a spiritual master is the second father
- The fear element exists also in the demigods
- The fear of death is the action of the kala, or the time factor, which represents the influence of the Supreme Personality of Godhead. Time is destructive. Whatever is created is subject to destruction and dissolution, which is the action of time
- The feature of the Lord by which He is present everywhere is called Paramatma. Atma means the individual soul, and Paramatma means the individual Supersoul; both atma and Paramatma are individual persons
- The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after her marriage she is no longer claimed as a daughter in the family; she must go to the husband's house
- The field of activity of the speculators is the mind; there is no limit to the different ways in which one can agitate the mind
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow
- The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon (Hiranyaksa), appeared severe enough to bring about the dissolution of the universe
- The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death
- The final statement is ātmavic-caraṇārcanam. Ātma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master.
- The fire in a big piece of wood appears very big, and in a stick the fire appears small
- The fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach
- The first and foremost duty of a pilgrim is to satisfy the Supreme Lord Hari
- The first birth is made possible by the actual father, and the second birth is made possible by the spiritual master
- The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second
- The first description (of punishment by Yamaraya) is that the criminal has to eat his own flesh, burning with fire, or allow others like himself who are present there to eat
- The first division is made between dead, stonelike matter and the living organism. A living organism is sometimes manifested even in stone. Experience shows that some hills and mountains grow. This is due to the presence of the soul within that stone
- The first emanation from the Supreme Lord for material creation is called the mahat-tattva
- The first line of the original four verses runs, aham evasam evagre. The word aham is misinterpreted by the Mayavada school into meanings which no one but the interpreter can understand
- The first living creature is Brahma himself, and from him were created sages like Marici, who in their turn created Kasyapa Muni and others, and Kasyapa Muni and the Manus created different demigods and human beings, etc
- The first living entity to come out was Lord Brahma, who is independently able to create the rest of the manifested universe
- The first mother and father bring about his (A child) birth into the world; then the spiritual master and the Vedas become his second father and mother
- The first purusa is Karanodakasayi Visnu, the second purusa is Garbhodakasayi Visnu, and the third purusa is Ksirodakasayi Visnu
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The first sixteen diversities are the eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego
- The first stage is called sadhana-bhakti, or devotional service for the neophyte, which is rendered under the direction of a pure devotee
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The first-class devotee gives assurance to every living being that there is no fear of this material existence: "Let us live in Krsna consciousness and conquer the nescience of material existence"
- The first-class example of this type of man (who does not act for sense gratification, since he is situated in his occupational duties) is Arjuna. Arjuna was a ksatriya, and his occupational duty was to fight
- The first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father
- The fish took the moon to be one of them or maybe something illuminating, but nothing more. The unfortunate persons who do not recognize Krsna are like such fish. They take Him to be one of them, although a little extraordinary in opulence, strength, etc
- The five brothers are known in the world as regular brothers. The three elder Pandavas took care of the younger brothers, just as the eyelid takes care of the eye
- The five primary rasas constitute direct bhakti-yoga, but although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord
- The flow of the Ganges water cannot be stopped by any condition; similarly, a pure devotee's attraction for the transcendental name, form and pastimes of the Supreme Godhead cannot be stopped by any material condition
- The flower garland of the Supreme Personality of Godhead is fresh. Actually, in Vaikuntha, or the spiritual sky, there is nothing but freshness. Even the flowers picked from the trees and plants remain fresh
- The followers, disciples & sons are all on one level for the bona fide spiritual master, he is always kind to them and always speaks to them on transcendental subjects, even though he is not asked by them. That is the bona fide spiritual master's nature
- The following questions may be posed. As long as the liberated soul is in contact with the body, why don't the bodily activities affect him? Doesn't he actually become contaminated by the action and reaction of material activities
- The foolish conditioned soul does not take into account that the Supreme cannot be conditioned by maya or illusion. If the Supreme were to become conditioned by illusion, where would be His supremacy? In that case, maya, or illusion, would be the Supreme
- The foolish conditioned soul may think that he is offering charity by opening hospitals for material benefit or by opening an educational institution for material education
- The foolish materialists cannot understand that they are simply wasting time in producing material necessities, which are destined to be vanquished in due course of time
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The force exhibited in the Battle of Kuruksetra by the desire of Krsna and through the agency of Arjuna was also necessary because when people become too irreligious, force is required. Nonviolence in this respect is rascaldom
- The forests on the shore of the Yamuna are all beautiful gardens full of trees of mango, jackfruit, apples, guava, oranges, grapes, berries, palmfruit and so many other plants and fragrant flowers
- The forgetful living entity can be compared to a man who is under the influence of disease and has become mad or to a man haunted by ghosts, who acts without control and yet thinks himself to be in control
- The form of Krsna is described in the authoritative Vedic literature Brahma-samhita: His abode is made of cintamani stone, and the Lord plays there as a cowherd boy and is served by many thousands of gopis
- The form of the boar, therefore, in which the Lord appeared, is nothing of the material world
- The form of the Lord as four-handed Narayana is the object of meditation for the followers of yoga-marga. In the modern age there are so many so-called yogis who do not target their meditation on the four-handed Narayana form
- The form of the Lord in any shape is always transcendental and full of knowledge and mercy. The Lord is the destroyer of all material contamination because His form is personified Vedic knowledge
- The form of the Supreme Personality of Godhead and His variegated pastimes and paraphernalia are all pure sattva-guna. Such variegatedness in pure goodness is exhibited eternally by the Lord for the satisfaction of the devotee
- The formless Brahman conception can be received only by aural reception and not by personal experience. Knowledge is therefore acquired by aural reception. It is confirmed in the Vedanta-sutra, sastra-yonitvat
- The forms into which Krsna expanded to marry the princesses in different apartments were all slightly different just to match each & every one of them. They are called vaibhava-vilasa forms of the Lord and are effected by His internal potency, yoga-maya
- The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies
- The fortune of the earth planet is praised because of its being specifically sustained by the Lord; its beauty is appreciated and compared to that of a lotus flower situated on the trunk of an elephant
- The four asramas and the four varnas act for some benefit in accordance with their personal interests. Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- The four brahmana-sages stated that Krsna is naturally the protector of the cows and brahmanas: go-brahmana-hitaya ca
- The four internal senses, or subtle senses, described herein (in SB 3.26.14) are defined by different characteristics
- The four Kumaras and Narada are naisthika-brahmacaris. Naisthika-brahmacari refers to one who never wastes his semen at any time
- The four Kumaras came to see the Supreme Personality of Godhead Narayana. The word suhrttama, "best of all friends," is important. As Lord Krsna states in the Bhagavad-gita, He is the best friend of all living entities. Suhrdam sarva-bhutanam - BG 5.29
- The four Kumaras inaugurated their own spiritual party, or sampradaya, known as the Kumara-sampradaya, or later on as the Nimbarka-sampradaya, for the advancement of bhakti
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The four principal activities of material existence are eating, sleeping, fearing and mating
- The four principles of the Vaisnava philosophic doctrine are suddha-advaita (purified oneness), dvaita-advaita (simultaneous oneness and difference), visista-advaita and dvaita
- The four sages (Kumaras) felt so much obliged to the Lord that they offered their respectful obeisances unto Him again and again
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The four sages (Kumaras) were the first-born sons of Brahma. Therefore all other living entities, including Lord Siva, are born later and are therefore younger than the four Kumaras
- The four sages Sanaka, Sanatana, Sanandana and Sanat-kumara also became attracted by the features of the Lord and the transcendental aroma of the dust of His lotus feet, as already described in verse 43 - SB 3.15.43
- The four sages Sanat-kumara, Sanatana, Sanandana & Sanaka are described as actually sincere devotees. Although they had heard from their father, Brahma, about the personal feature of the Lord, only the impersonal feature - Brahman - was revealed to them
- The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahma, they understood the eternal, spiritual form of the Lord and felt completely satisfied
- The four sons of Brahma, the Kumaras, declined to become family men even on the request of their great father, Brahma. Those who are serious about gaining release from material bondage should not be entangled in the false relationship of family bondage
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The fourth offense is to consider the Vedic literatures, such as the Puranas or other transcendentally revealed scriptures, to be ordinary books of knowledge
- The frog-philosopher wanted to estimate the length and breadth of the Pacific Ocean by his experience of a well three cubic feet large, and he began to puff himself up to become as big as the Pacific Ocean, but at last he burst and died by this process
- The froggish calculator may raise the objection that if the Absolute is unknowable even by the controlling deities of speech, mind and ego, then why should the devotees be so interested in this unknown object
- The froggish philosophers and mundane wranglers in science and mathematical calculation may not believe in the inconceivable potency of the Supreme Personality of Godhead, but they are sometimes puzzled by the wonderful jugglery of man and nature
- The froggish philosophers may go on with their mental speculations on the subject matter of the virat, the gigantic form exhibited by the yogamaya internal potency of the Supreme Personality of Godhead but no one can measure such a vast exhibition
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The fruitive actors can attain their goals by devotional service, and the salvationists can also attain their goal in life by devotional service to the Lord
- The fruitive workers are described in Bhagavad-gita as mudhas, or foolish. Such foolish living entities are very enthusiastic to work for some temporary benefit within perpetual bondage
- The fulfillment of desires should be entrusted to the Supreme Personality of Godhead; that is the nicest solution
- The Gandharva Visvavasu, while flying in the sky, could see Devahuti playing ball on the roof of the palace. Ball playing was also current, but aristocratic girls would not play in a public place
- The Ganges is called a sacred river because it emanates from the toe of Visnu. The Ganges is meant to eradicate all the material distresses of the conditioned souls
- The Ganges is the only celestial river which flows throughout the universe, and great sages travel all over the universe via this sacred river
- The Ganges water flows directly from the lotus feet of Visnu, and its course runs from the highest planet of the universe down to the lowest
- The Ganges water is pure because of its emanating from the toe of the Lord, and there is no difference between the water emanating from the toe and that from the tips of the hair on the shoulder of Lord Boar. They are both absolute and transcendental
- The garbhadhana ceremony before sexual intercourse was compulsory for persons in the higher grades of society, and it is very scientific. Other processes recommended in the Vedic literature during pregnancy are also very important
- The Gaudiya Vaisnava loves the forms of Radha and Krsna, and Krsna and Rukmini at Dvaraka
- The general procedure of Vedic marriage is that a father offers his daughter to a suitable boy. That is a very respectable marriage
- The general yoga process entails observing the rules and regulations, practicing the different sitting postures, concentrating the mind on the vital circulation of the air and then thinking of the Supreme Personality of Godhead in His Vaikuntha pastimes
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The gigantic feature of the boar was certainly fearful for all nondevotees, but to the pure devotees of the Lord He was not at all fearful; on the contrary, He was so pleasingly glancing upon His devotees that all of them felt transcendental happiness
- The gigantic sky is the material body of the Lord, called the virat-rupa, and all material creations are resting on the sky, or the heart of the Lord
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The girls are not taught to select a husband who is very rich or very opulent for material sense gratification; rather, if a girl is fortunate enough to get a husband as good as Lord Siva in devotional service, then her life becomes perfect
- The glare of the sun and moon disappear from the sphere of the three worlds, but the sun and the moon themselves do not vanish. They appear in the remaining portion of the universe, which is beyond the sphere of the three worlds
- The glories of the Lord as chanted by the Vaisnava sannyasi are as substantial as the Lord Himself, and thus while glorifying the Lord the devotee becomes one with Him in transcendental interest, although he remains eternally a transcendental servitor
- The goal is spiritual advancement, not sense gratification. Similarly, sex life must be reduced. Sex life is meant only for begetting Krsna conscious children. Otherwise, there is no necessity for sex life
- The goal of life is to follow the principles of bhakti, or devotional service, and ultimately attain to the planet of the Supreme Lord in full devotion and love as an eternal servitor of the Lord
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The goddess of fortune is supposed to be the most beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared
- The goddess of fortune, Laksmi, is sometimes envious of the tulasi leaves which are placed at the lotus feet of the Lord, for they remain fixed there and do not move
- The godly person knows that this nicely dressed and ornamented attraction of high breasts, high hips, beautiful nose and fair complexion is maya. All the beauty a woman can display is only a combination of flesh and blood
- The gopis are predominated expansions of the internal potency, and therefore the Lord's participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman
- The gopis were attracted to Krsna by bhakti-yoga in a relationship of lusty desire
- The great author (Vyasadeva) has compiled the Mahabharata in such a way that the less intelligent class of men, who are more interested in mundane topics, may read the Mahabharata with great relish
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great politician-pandita named Canakya said that even one moment of time cannot be returned even if one is prepared to pay millions of dollars. One cannot calculate the amount of loss there is in wasting valuable time
- The great sage (Maitreya Rsi) here (SB 3.5.23) begins to explain the purpose of the four original verses of the Srimad-Bhagavatam
- The great sage Krsna-dvaipayana Vyasa is the author of all Vedic literature, of which his works Vedanta-sutra, Srimad-Bhagavatam and Mahabharata are very popular readings
- The great sage Maitreya addressed Vidura as a warrior not only because Vidura belonged to the Kuru family but because he was anxious to hear about the chivalrous activities of the Lord in His incarnations of Varaha and Nrsimha
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The great sage Maitreya now gives the final answer to all the questions of Vidura: devotional service to the Lord is the ultimate means to mitigate all the miserable conditions of material existence
- The great sage Maitreya thanked Vidura and praised him by reference to his family glories. The Puru dynasty was full of devotees of the Personality of Godhead and was therefore glorious
- The great sage of the name Pulastya is the father of all demoniac descendants. Once upon a time Parasara began a sacrifice in which all the demons were to be burnt to death because his father had been killed and devoured by one of them
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The great sage Vasistha Muni arrived at the sacrifice and requested Parasara to stop the deadly action, and because of Vasistha's position and respect in the community of sages, Parasara could not deny the request
- The great sages - namely, Sanaka, Sanatana, Sanandana and Sanat-kumara - although very old in years, maintained themselves eternally as small children
- The great sages and demigods never established statues of men or demigods, but they established temples of Visnu for the benefit of common men, to raise them to the platform of God consciousness
- The great sages had no skyscrapers, but the hermitages were so beautiful that the King (Svayambhuva Manu) was very much pleased at the sight
- The great sons (Marici and the great sages) began to pray to the Supreme Lord for the good sense of Brahma (Brahma was sexually inclined to his own daughter)
- The great water mentioned in this connection is the Garbhodaka Ocean, which fills half of the universe
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The greatest offense is to deny the existence of the Lord as separate from the individual souls or to accept the Lord and the individual soul as one and the same
- The greatest opportunity is to have the association of a saintly person
- The grhamedhis or materialistic men say that they can worship any form of a demigod as worship of the Supreme Lord
- The grhamedhis, who want to continue a prosperous materialistic way of life, generally worship the demigods or the forefathers by offering pinda, or respectful oblations
- The grhastha's concern is to get out of the family life created by illusion and enter into real family life with Krsna, whereas the grhamedhi s business is to repeatedly chain himself to so-called family life, in one life after another
- The gross body is made of the gross elements of matter, and the subtle body is made of mind, intelligence, ego and contaminated consciousness
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The ground on the Vaikuntha planets is made of touchstone. Thus there is no need to sweep the stone in Vaikuntha, for there is hardly any dust on it, but still, in order to satisfy the Lord, the ladies there always engage in dusting the marble walls
- The grown-up daughter of Svāyambhuva Manu, Devahūti, had good character and was well qualified; therefore she was searching for a suitable husband just befitting her age, qualities and character
- The happiness of the family of the Lord's devotees depends on the happiness of the Lord, Vidura first of all inquired about the well-being of the Lord
- The hatha-yoga system is especially recommended for persons who are grossly implicated in the bodily conception
- The hatha-yoga system, or breathing system, is especially recommended for those who are very absorbed in the concept of bodily existence, but one who can perform the simple process of chanting Hare Krsna can fix the mind more easily
- The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The heart is the most important part of the body, whereas the back is the most neglected part. When one is attacked by an enemy one is apt to endure attacks from the back and protect himself carefully from all attacks on the chest
- The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened
- The henpecked husband may not be able to repay his wife for all the benefits that he derives from her, but as for begetting children by fulfilling sexual desire, it is not at all difficult for any husband unless he is thoroughly impotent
- The high qualifications of Brahma are also indicated herein
- The higher classes are called dvija, twice-born. Whenever there is a question of birth, there must be a father
- The higher classes of men are white (sukla), and the lower classes of men are black. This division of white and black is in terms of one's white and black duties of life
- The higher planets like the moon and Venus have time measurements different from those of the earth. It is said that six months of this planet earth equal one day of the higher planets
- The highest example of pure devotional service is that of the gopis in Vrndavana. They are not interested in understanding Krsna, but only in loving Him
- The highest intellectual and pious living entities live in those planets (Janaloka, Tapoloka and Satyaloka), and when they heard the extraordinary voice of the boar, they could understand that the specific sound was vibrated by the Lord and no one else
- The highest opulence in the material world is called paramesthya, the opulence of Brahma. But that material opulence of Brahma, who lives on the topmost planet within this material world, cannot compare to the opulence of the Supreme Lord
- The highest peak of the ignorance of the living entities who are conditioned by material bodies is that they are unaware of the supreme cause of the cosmic manifestation
- The highest perfectional brahmana is the Vaisnava. A Vaisnava who knows the science of the Absolute Truth but is not able to preach such knowledge to others is described as being in the lower stage
- The highest perfectional work of charity is to give people in general immunity from the anxieties of material existence. This can be done only by performing activities in devotional service to the Lord. Such knowledge is incomparable
- The highest yoga-marga process is to concentrate the mind twenty-four hours a day on Krsna. This is called Krsna consciousness
- The history of the creation of the population of the universe is given herewith (SB 3.12.57). Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- The history of the world cannot give any systematic account for more than three thousand years into the past, but before that the whole world was under the flag and military strength of Maharaja Yudhisthira, who was the emperor of the world
- The history of Vidura is that he was born of a sudra mother, but his seminal father was Vyasadeva; thus he was not less than Vyasadeva in any respect
- The hog is interested in eating stool. If the hog is offered some nice preparation made of condensed milk or ghee, he won't like it; he would prefer obnoxious, bad-smelling stool, which he finds very relishable
- The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification or professional purpose
- The holy name of Visnu is the most auspicious name, and His pastimes are also nondifferent from the holy name of the Lord
- The holy names of the Lord are innumerable, and one does not have to chant all the names to prove that he has already undergone all the processes of Vedic ritualistic ceremonies
- The homosexual appetite of a man for another man is demoniac and is not for any sane male in the ordinary course of life
- The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a grhamedhi
- The householder should earn money by business or by profession and spend at least fifty percent of his income to spread Krsna consciousness; twenty-five percent he can spend for his family, and twenty-five percent he should save to meet emergencies
- The householder, by the spell of maya, becomes absorbed in family affairs and forgets his relationship with Krsna. If he dies in forgetfulness, like the cats and dogs, then his life is spoiled
- The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life
- The human being is more passionate than the animals, and thus the sex life of the human being is more irregular
- The human being is so limited in his capacity that without the help of the Supreme he can hardly understand the mystery of the will of the Lord in terms of creation, continuance and destruction
- The human being who does not take advantage of all these facilities (of the human form to begin Krsna consciousness) in this life is committing suicide
- The human form of body is achieved by the conditioned soul after many, many births and is a very valuable asset
- The human form of life is desired even by Brahmaji
- The human form of life is supposed to be the highest, for it offers consciousness for getting out of the clutches of birth and death
- The human race, or manusya-sara, descends from the Manus, sons and grandsons of the Prajapati, Brahma. The descendants of Manu reside in all the different planets and rule all the universe
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The husband is a very intimate friend; the wife must render service just like an intimate friend, and at the same time she must understand that the husband is superior in position
- The husband of one's sister is considered one's brother. By that social relationship, Lord Siva happened to be the younger brother of Kasyapa
- The idea that "I am this body, and everything belonging to this body is mine" increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord
- The illusory energy acts very powerfully on them because in spite of their elevated mundane education, such persons are faithless and are infected by the mentality of atheism
- The illusory energy acts within the abdomen as well as outside the abdomen, but the trick is that one should remain Krsna conscious, and then the effect of such a horrible condition cannot act unfavorably upon him
- The immediate expansion of Lord Krsna is Baladeva, and Brahma, born from the lotus flower from Garbhodakasayi Visnu, is an expansion of Baladeva
- The impersonal conception of the Supreme is so detrimental to the path of devotional service that it is very difficult to associate with the stubborn nondevotees, who always think in terms of material conceptions
- The impersonal explanation of those four verses in the Second Canto is nullified herewith - SB 3.4.13
- The impersonal time factor is the background of the material manifestation as the instrument of the Supreme Lord. It is the ingredient of assistance offered to material nature
- The impersonalist attains only the sky, and does not achieve any tangible transcendental bliss, whereas the devotee attains to the planets where real spiritual life prevails
- The impersonalist may say that the Bhagavatam devotees create and imagine someone as the Supreme Personality of Godhead and assign qualifications to Him; but actually it is neither imagination nor an imposition of artificial power
- The impersonalist philosophers cannot understand the activities of the Lord. They think that all His activities are maya; therefore they are called Mayavadis
- The impersonalist sometimes accepts a poor individual soul as being daridra-narayana, meaning that Narayana, the Supreme Personality of Godhead, has become poor. This is a contradiction
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The impersonalist who feels transcendental pleasure in striving to become one with the Lord is defeated when he sees the beautiful transcendental features of the Lord
- The impersonalist's explanation of the word aham in the four verses of the original Bhagavatam - aham evasam evagre etc. - is refuted here (in SB 3.7.37). The Lord and His eternal associates remain after the dissolution
- The impersonalists are captivated by the gigantic universal form of the Supreme
- The impersonalists are very much afraid of hearing the activities of the Lord because they think that the happiness derived from the transcendental situation of Brahman is the ultimate goal of life
- The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity
- The impersonalists do not merge into the existence of the Supreme Person but into His personal bodily luster, which is called the brahma-jyotir
- The impersonalists have no idea of the Personality of Godhead. They unnecessarily poke their noses into the scripture and interpret it in a deceptive way in order to mislead the innocent public
- The impersonalists maintain that the Supreme Absolute Truth has no form and that one can imagine any form he likes for his benefit and worship in that way
- The impersonalists misinterpret the theory of reflection, and thus they wrongly accept the individual consciousness as the supreme consciousness
- The impersonalists recommend that one can arbitrarily concentrate one's mind on some form he imagines or which pleases him. But here it is said that the form which the Lord showed to Kardama Muni by His divine grace is described in the Vedic literature
- The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode
- The impersonalists take the activities (activities of the Lord) mentioned in the Srimad-Bhagavatam, Bhagavad-gita and other Vedic literatures as fictitious stories, and therefore they interpret them most mischievously
- The impersonalists undergo severe penances and austerities to attain mukti
- The impersonalists' theory that Brahman is void of all variegatedness is false because the shadow-tree described in Bhagavad-gita cannot exist without being the reflection of a real tree
- The impersonalists, because of not being situated in devotional service, they glide down again to the material world to undergo another term of material existence
- The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Krsna. Such persons are pitiable for the first-class pure devotees of the Lord
- The impersonalists, therefore, are no more favored than the enemies of the Lord; rather, they are both on the same level of spiritual salvation
- The impersonalists, who desire to disregard the eternal form of the Lord, imagine some round figure. They especially prefer the omkara, which also has form
- The impersonalists, who take much trouble in penance and austerity for self-liberation, may approach the impersonal brahmajyoti, but ultimately, they glide down again to the material world to undergo another term of material existence
- The impetus for lording it over material nature is the sense of "mine" and "I". "I am the lord of all that I survey. So many things I possess, and I shall possess more and more. Who can be richer than I in wealth and education?"
- The import of Vedic instruction is revealed automatically only to one who has implicit faith in the Supreme Personality of Godhead and in his spiritual master
- The importance of tulasi leaves is very clearly mentioned here (SB 3.15.19). Tulasi plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasi tree every day and collect the leaves to worship the Lord
- The improvement in knowledge and detachment can be perceived by devotees as an actual experience
- The incarnation of the Supreme Lord is Yajnesvara, and unless one has respect for the incarnation of the Lord, he cannot perfectly perform sacrifice
- The incarnation of Visnu in the material world is directly worshiped by the demigods
- The incarnations of Visnu, who appear at different ages and times, are never to be compared to the conditioned souls. The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level
- The inconceivable yogam aisvaram of the Lord, as mentioned in Bhagavad-gita (BG 9.5), is misunderstood by the froggish philosophers
- The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva
- The individual consciousness (Arjuna) is advised to dovetail with the supreme consciousness and thus maintain his conscious purity
- The individual consciousness is advised to dovetail with the supreme consciousness, as instructed by the Lord in Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- The individual human body does not develop from the womb of the mother independently but because the living entity, the soul, is within the body
- The individual liberated soul has no other activity (without inspiration to fulfill the desire of the Lord). pratinivrtta-guna-pravahah
- The individual living entity is given that independence. His conditional life is ended and his life becomes successful as soon as he turns his face to the Lord, but by misusing his independence he enters into material existence
- The individual living entity is one with and different from the Supreme Lord. This "simultaneously one and different" philosophy is the perfect conclusion of the Bhagavata school, as confirmed here (in SB 3.28.41) by Kapiladeva
- The individual soul and the Supreme Lord are not separated as in material differentiation
- The individual soul becomes repentant that he forgot his constitutional position, wanted to become one with the Supreme Soul and tried his best to lord it over material nature. He has been baffled, and therefore he is repentant
- The individual soul eats the fruit of the tree, while the other bird does not eat the fruit but only observes the activities of the eating bird. Without attachment, the witnessing bird helps the fruit-eating bird perform fruitful activities
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The individual soul is the proprietor of his individual body, but the Lord clearly states, "My dear Bharata, you must know that I am also ksetra jna. " Ksetra jna means "the knower or proprietor of the body"
- The individual soul is the proprietor of the individual body, but the Supersoul, the Personality of Godhead, Krsna, is the proprietor of all bodies everywhere
- The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured
- The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity
- The individual soul's consciousness cannot act in superconsciousness. This superconsciousness can be achieved, however, by dovetailing individual consciousness with the consciousness of the Supreme. This process is called surrender or Krsna consciousness
- The individual souls in the material world engage in different activities according to their past unfinished desires. After the dissolution of a particular body, the individual soul forgets everything
- The inebriety of the material qualities is due to the difference between the material body and the spirit soul. The conditioned soul's activities are displayed through the medium of the modes of material nature and are therefore perverted in appearance
- The influence of maya is also explained in Bhagavad-gita as insurmountable. But insurmountable maya can be overcome simply by Krsna consciousness
- The influence of maya is experienced by the part and parcel spiritual entity, but it cannot influence the Supersoul, the Paramatma
- The influence of time, which manifests as past, present and future, cannot touch higher personalities like Brahma and other demigods. Sometimes demigods and great sages who have attained such perfection are called tri-kala jna
- The ingredients of matter are counted as twenty-three. All are combined together by the influence of time and are again dissolved in the course of time
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The inhabitants of higher planets are so sensible that even in the process of fighting they observe the preliminary rules and regulations of gentleness
- The inhabitants of the Jana, Tapas and Satya lokas are the most pious persons in the material world, but because those planets are situated in the material world, there are so many material impurities there also
- The inhabitants of Vaikuntha are decorated like the Supreme Personality of Godhead, Narayana, with sankha, cakra, gada and padma - conch, wheel, club and lotus
- The inhabitants of Vaikuntha give preference to the service of the Lord, not their own sense gratification. Serving the Lord in transcendental love yields such transcendental pleasure that, in comparison, sense gratification is counted as insignificant
- The inhabitants of Vaikuntha never return to the material world, but the incident of Jaya and Vijaya was a different case. They came to the material world for some time, and then they returned to Vaikuntha
- The inhabitants of Vaikuntha, however, are so interested in glorifying the Lord that they do not like the disturbance of such a nice breeze while they are chanting the Lord's glories. In other words, they are pure devotees
- The innumerable living entities merge into that dissolution, which appears to be the dropping of the curtain of the scene of the Supreme Lord's energy, and so everything becomes silent
- The instance of the quarrel between Durvasa Muni and Maharaja Ambarisa is a practical example in this matter. Durvasa Muni wanted to display many magical wonders
- The institution of four varnas and four asramas is confirmed herewith (in SB 3.21.52-54) to be bhagavad-racita, which means "designed by the Supreme Personality of Godhead." In Bhagavad-gita 4.13 this is also confirmed: catur-varnyam maya srstam
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The intelligent man seeks the help of the Lord, and the Lord helps the sincere devotees engaged in His multifarious services
- The intelligent men, the brahmanas, as exemplified by Kardama Muni, were engaged in advancing the spiritual cause, and ksatriyas like Emperor Svayambhuva used to rule the country and insure that all facilities for spiritual realization were provided
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The intermediate devotee understands who God is, who is a devotee, who is a nondevotee and who is innocent, and he deals with such persons differently
- The internal potency is easily realized by the devotees of the Lord by dint of devotional service. Yuyudhana achieved this stage of life, just as he achieved expert knowledge in military science from Arjuna
- The intricacies in the material world of the relationship of the prakrti and purusa, or the enjoyed and the enjoyer, is called samsara, or material entanglement
- The isvara, the supreme controller of the world, is seated in the heart of everyone. Not only is He in everyone's heart, but He is also present within the atom
- The jiva particle is estimated in the Vedic literature to be one ten-thousandth the size of the upper portion of a hair. It is therefore infinitesimal
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The jiva soul says, I take shelter of the Supreme Lord. Therefore, constitutionally, the jiva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead
- The jiva-tattvas are separated expansions of the visnu-tattvas, and although there are potential differences between them, they are all meant for the transcendental sense gratification of the Supreme Lord
- The jnana-yoga system aims at the impersonal Brahman effulgence, and the hatha-yoga system aims at the localized personal aspect, the Paramatma feature of the Absolute Truth
- The jnani division of spiritualists go on speculating only to distinguish the soul from matter, but they have no information of the activities of the soul after being liberated by knowledge
- The jnanis and the devotees are actually in agreement up to the point of liberation from material contamination. But the jnanis remain pacified on the platform of simple understanding, the devotees develop further spiritual advancement in loving service
- The jnanis try to detach their sensual activities from material engagement. The jnana-yogi thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment
- The jnanis, the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence
- The jnanis, yogis and karmis cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord
- The jungle animals are also maintained by the Lord with their respective foodstuffs, but they are not advanced in God consciousness
- The karmis and jnanis are generally devotees of Lord Siva, but they do not properly understand his real purpose in life. Sometimes so-called devotees of Lord Siva imitate him in using poisonous intoxicants
- The karmis try to utilize the resources of material nature and thus become its lord and enjoy sense gratification
- The karmis, jnanis and yogis have their particular mentalities in the modes of nature, and therefore they are called itara or nondevotees. These itaras, including even the yogis, sometimes harass the devotees of the Lord
- The Kauravas, Dhrtarastra's sons, lost the war because of being sinful in disobeying the instructions of Krsna
- The kingdom of God in the spiritual sky can be understood only through the authentic descriptions of the Vedas and Puranas
- The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it
- The kingly happiness of material enjoyment generally drags one to the lowest grade of life, namely degradation to animal life, because of unrestricted sense enjoyment
- The kitten feels comfort in the mouth of the mother, whereas when the rat is carried in the mouth of the cat, the rat feels the blows of death
- The knot of doubtfulness is tied when the soul identifies with the material world. That knot is also called ahankara, the junction of matter and spirit
- The knowledge of the minute conditioned souls is covered, they are exhibited in so many species of life. It is said in the Srimad-Bhagavatam, Seventh Chapter, First Canto, "The living entities are illusioned by the material energy
- The knowledge the conditioned soul gains by mental speculation, however powerful it may be, is always too imperfect to approach the Absolute Truth
- The knowledge which was received by Uddhava directly from the Lord deserves to be distributed in human society, especially to persons like Vidura, who are highly advanced in the devotional service of the Lord
- The Krsna consciousness movement can give the people in general the best opportunity to utilize their human life in the midst of material enjoyment
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriyas are said to be created from His arms (of Virat-Purusa), the vaisyas are created from His waist, and the sudras are created from His legs
- The Kumaras concluded that the only reason for the doormen's checking them was that the doormen themselves were imposters
- The Kumaras confirm: "You are the ultimate Absolute Truth." The impersonalist may argue that since the Supreme Personality of Godhead was so nicely decorated, He was therefore not the Absolute Truth
- The Kumaras did not accept the offering of their father (Lord Brahma) because they were elevated far beyond the business of generating a great number of sons
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The Kumaras, therefore, upon seeing the Lord coming forward with His associates, who were holding an umbrella and a camara fan, were struck with wonder that they were seeing the Lord face to face
- The labor of speculation is ended only by exhaustion. The example is given that there is no benefit in husking the skin of an empty paddy; the rice is already gone
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The large numbers of family members born of Lord Krsna counted to some millions and were certainly a great increase in the population of the earth
- The largest number of Indians follow this yoga process (of chanting the holy name of Krsna), and in the United States it is gradually spreading in many cities
- The last class of egoistic conditioned souls - those in the mode of ignorance - are misguided by identification of the gross body with the self. Thus, all their activities are centered around the body only
- The last instruction of Bhagavad-gita is this: Give up all your manufactured engagements in the material world and just surrender unto Me. I shall protect you from all sinful reactions
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The lawbook for the entire human society is the Manu-samhita, which directs all activities towards the transcendental service of the Lord
- The laws of nature may work, but if one is fixed in devotional service, he does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord
- The layer of air (of the outer covering of the universe) is ten times greater than that of fire. These dimensions are all inconceivable to the tiny brain of a human being
- The layer of water is ten times greater than the diameter of the universe, and the layer of fire is ten times greater than that of water
- The leader of all the demigods who are engaged in the activities of this material world - the sun-god, moon-god, Indra and others - is the Supreme Personality of Godhead
- The learned sage Maitreya was sitting in a solitary place on the bank of the Ganges at Hardwar, and Vidura, who was a perfect devotee of the Lord and possessed all good transcendental qualities, approached him for inquiry
- The length and breadth of the transcendental body of the Supreme Personality of Godhead could only be measured by His own measurement because He is all-pervading throughout the complete cosmic manifestation
- The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahabharata
- The level of realization of the Supreme Lord evidenced by Devahuti is possible when one is able to withdraw the senses from material activities
- The liberated person is described in Bhagavad-gita: one who engages in uninterrupted devotional service to the Lord, having surpassed the stringent laws of material nature, is understood to be situated in Brahman
- The liberated soul is not affected, although he is in the material nature. Even the Supreme Personality of Godhead is supposed to be in association with material nature when He descends, but He is not affected
- The life of Emperor Svayambhuva Manu was not tasteless; as he grew older, his life remained as fresh as in the beginning because of his continued Krsna consciousness. The life of a man in Krsna consciousness is always fresh
- The light of the moon spread throughout the sky appears to be impersonal, but the moon planet, as it is, is personal, and the living entities on the moon planet are also personal
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The light of the sun and the moon are actually different from the sun and moon themselves, although they are always connected
- The living being who has occupied a particular type of body knows that body, but the Superknower, Vasudeva, knows not only a particular type of body but also the field of activities in all the different varieties of bodies
- The living entities all over the universes are enjoying the effects of the respective fruitive results of their own work, life after life
- The living entities are also parts of the whole living entity, that supreme living entity is the factual basis of affection for all. One who has forgotten the basic principle of his love for everything has only flickering love because he is in maya
- The living entities are constitutionally servitors of the Lord, who can accept all kinds of service from everyone
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The living entities are foreign to matter, and thus they cannot be happy unless they are situated in the same spiritual life as the Lord
- The living entities are infinitesimal, they become bewildered or conditioned by material nature, but this does not mean that the Supreme Lord is also conditioned or bewildered
- The living entities are like the sun's rays. Although there is no qualitative difference between the sun and its rays, the sun's rays are sometimes overpowered by another energy of the sun, namely by clouds or by snowfall
- The living entities are the superior energies, whereas matter is the inferior energy, and the combination of these energies brings about the manifestation of this material world, which is in the heart of the Lord
- The living entities are trying to lord it over material nature. Since the conditioned soul takes material nature to be the object of his enjoyment and he takes the position of the enjoyer, he is therefore called purusa
- The living entities have 8,400,000 different kinds of bodies, and the Supreme Personality of Godhead is living in every body both as the individual soul and as the Supersoul
- The living entities like ourselves, being part and parcel of the Supreme Lord, are meant to satisfy the senses of the Lord. Thus, whenever there is a discrepancy in that harmony, immediately the living entity is entrapped by maya, or illusion
- The living entities who are within the universe are called conditioned souls; that is, they are not free to move everywhere
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The living entities, however, are actually eternal. They want an eternal home, an eternal residence, but because of accepting a temporal abode in the material world, they are naturally full of anxiety
- The living entities, in the guises of men and women, are trying to enjoy the material energy
- The living entities, who are seen to utilize the inferior energy, originally belong to the superior energy, the internal potency of God. The eight inferior energies work grossly and subtly whereas the superior energy works as the central generating force
- The living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive
- The living entity can attain the transcendental happiness of being freed from the three kinds of material miseries - miseries arising from the body and mind, from other living entities and from natural disturbances
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead
- The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative
- The living entity exists in the natural state of Krsna consciousness, but he has marginal independence, and this allows him to forget Krsna
- The living entity has neither birth nor death, but is eternal
- The living entity in his original state is Brahman because he is part and parcel of the Supreme Brahman
- The living entity is always a minute part. Therefore his oneness with the Lord is that he is interested in the one interest of the Lord. The Lord wants every living entity to always think about Him, to be His devotee and always worship Him
- The living entity is contaminated and suffering because he has a material body, but that does not mean that because the Lord is also with him, He also has a material body
- The living entity is different from the material elements, and the supreme living entity, the Personality of Godhead, who is the creator of the material elements, is also different from the individual living entity
- The living entity is eternal, and the wakeful state of his consciousness, manifested by activities, is his natural condition of life. He cannot stop acting while awake, and thus he acts according to his diverse desires
- The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs
- The living entity is liberated. His material contamination is temporary, and his actual position is that he is liberated. This liberation is achieved by Krsna consciousness
- The living entity is mentioned in Bhagavad-gita (BG 7.5) as para prakrti, and in the Visnu Purana he is mentioned as the para sakti. He is part and parcel of the Supreme Lord as potency and not as the potent
- The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness
- The living entity must have some activity. If he does not engage in the activity of transcendental service, he must fall down to material activity. As soon as one falls down to material activity, there is no rescue from the cycle of birth and death
- The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body
- The living entity who has become satya-drk, may remain apparently merged in 2) the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego
- The living entity who has become satya-drk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged 1) in the five elements of matter, the five material sense objects
- The living entity's conditional life of material existence is due to his desire to lord it over material nature and due to his envy of the Supreme Lord
- The living entity's fear of death is due to his false ego of identifying with the body. Everyone is afraid of death. There is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops
- The living entity, as part and parcel of the Lord, is partially independent because he partially possesses all the qualities of the Lord. Anyone who has some independence may sometimes misuse it due to ignorance
- The living entity, as partial consciousness, forgets incidents of his past life, but the Superconsciousness reminds him how to act in terms of his past cultivation of knowledge
- The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tamisra
- The living entity, by his constitutional position, is qualitatively the same as the Supreme Spirit, but he is infinitesimal
- The living entity, when put into a hellish condition of life, prays to the Lord that he will never again commit sinful activities and have to be put into the womb for repeated birth and death
- The longest duration of one hundred years belongs to Brahma, but although the life of Brahma is very long, it expires in the course of time
- The Lord (Krsna) accepts the least qualification of the living entity and awards him the highest reward. That is the standard of His character. Therefore, who but the Lord can be the ultimate shelter?
- The Lord (Krsna) admitted Arjuna to be His devotee and friend (BG 4.3), and therefore any sane man can guess that the discussion was on the topic of the bhakti-yoga system. Actually the whole Bhagavad-gita is based on the principle of bhakti-yoga
- The Lord (Krsna) descended at the request of Brahma in order to kill all the undesirables of the world, but to divide the share of glory He sometimes engaged His devotees to take the credit
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord (Krsna) is constitutionally well versed in all the Vedas, and yet to teach by example that everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward, He Himself adopted this system
- The Lord (Krsna) may assume the form of a baby or a shape other than that of a human being, but it doesn't make the slightest difference; He is always the same Supreme
- The Lord (Krsna) offered His services to His teacher, Sandipani Muni, and the muni, knowing the power of the Lord, asked something which was impossible to be done by anyone else
- The Lord (Krsna) was just waiting to get them together on the Battlefield of Kuruksetra and kill them all at one time, just to make a short-cut in His killing mission
- The Lord (Krsna) was merciful even to His enemy, and the success of the King of Cedi was observed by everyone who was present in the assembly. Vidura was also present there, and therefore Uddhava referred the incident to his memory
- The Lord (Krsna), whose lotus feet are worshiped by demigods like Brahma and Siva, wanted to worship the feet of Vasudeva. Such instruction by the Lord to the world is quite appropriate. Even if one is the Supreme Lord, one must serve his parents
- The Lord (Varaha) found the earth on the bottom of the Garbhodaka Ocean, where the planets rest during the devastation at the end of Brahma's day
- The Lord accepts only foodstuffs which are within the range of fruits, flowers, leaves and liquids, provided they are offered in complete devotional service. Devotional service is the only criterion for a bona fide offering to the Lord
- The Lord accepts sacrificial offerings from the brahmanas and devotees, and elsewhere it is stated that whatever is given for the brahmanas and Vaisnavas to eat is also accepted by the Lord
- The Lord accepts the material energy for His material pastimes in creation, maintenance and dissolution. But the conditioned soul is covered; he cannot understand that beyond this material energy there is the Supreme Personality of Godhead
- The Lord admits herein that although He certainly has the quality that anyone who receives a slight particle of the dust of His lotus feet becomes at once a great personality, this greatness is due to His affection for His devotee
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord also relishes giving to the Vaisnava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brahmana's mouth
- The Lord also says that the mahatmas, or great souls, always engage in the process of chanting the glories of the Lord, and just by hearing, others derive the same benefit
- The Lord always acts in favor of the devotees, and therefore ordinary men who are fruitive actors or seekers of salvation may be attracted to the Lord when He acts as protector of the devotees
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The Lord and His devotees reside in the Vaikuntha planets, and they are of the same transcendental quality, namely, suddha-sattva, the mode of pure goodness
- The Lord appeared in order to release the world from the undue burden of the nonbelieving asuras, and after doing this, He disappeared from the world's eyes
- The Lord appeared on the earth to curb the increase in miscreants, & not the increase in population, as is wrongly put forward by the mundane economist. When Krsna appeared, there had been a sufficient increase in miscreants who had violated His desire
- The Lord appeared on the invitation of Brahma, who prayed before the Ksirodakasayi Visnu, and when the Lord appeared, all the forms of Visnu amalgamated with Him, and when the mission was fulfilled, all of them disintegrated from Him in the usual course
- The Lord appears in the particular form loved by a particular type of devotee. There are millions of forms of the Lord, but they are one Absolute. As stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam - BS 5.33
- The Lord appears in this universe in different incarnations like Matsya, Kurma, Varaha and Nrsimha, and He manifests His different transcendental activities for the welfare of the twice-born, the cows and the demigods
- The Lord appears, acts and leaves behind Him a narrative history which is as transcendental as He Himself. Every one of us is fond of hearing some wonderful narration, but most stories are neither auspicious nor worth hearing
- The Lord asked Brahma to give up his present body because it had created the demoniac principle
- The Lord assumed the shape of a boar to kill the demon Hiranyaksa and pick up the earth from the Garbha Ocean. Thus He became adi-sukara, the original boar
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord assures herein that He is ready to give protection to His devotee even if there is need to cut off part of His own body
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord awards all benedictions according to the heart's desire of a devotee
- The Lord bestows innumerable favors upon His devotee, and the greatest manifestation of His grace is His smiling face, which is full of compassion for His pure devotees
- The Lord blessed Brahma, after giving him lessons on the Bhagavatam, that he would never be bewildered in any kalpa whatsoever
- The Lord came out of a pillar in His incarnation as Nrsimhadeva, and by the Lord's causeless mercy, Ahalya came out of a stone by the touch of the lotus feet of His incarnation as Lord Sri Rama
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-Visnu
- The Lord can bestow the blessings of transcendental pleasure upon either the visitor of the temple, the meditator-yogi or one who hears about the Lord's transcendental form from scriptures like the Srimad-Bhagavatam or Bhagavad-gita
- The Lord can reveal Himself only to a person who is submissive and who engages in His transcendental loving service
- The Lord can see with His ears. The material ear can hear but cannot see, but we understand from the Brahma-saṁhitā that the Lord can also see with His ears and hear with His eyes. Any organ of His transcendental body can function as any other organ
- The Lord certainly fulfills all desires in regard to transcendental loving service, but He cannot fulfill the whims of nondevotees, even when such casual devotees offer Him the best of prayers
- The Lord confirms this benediction (to become cats, hogs and dogs and enjoy material happiness) in Bhagavad-gita: Whatever a person aspires to receive from Me, I offer him as he desires
- The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties
- The Lord could have killed the demon at once, but He played with him in the same way as a child plays with a snake before killing it
- The Lord could understand that the quarrel between the doormen and the sages was taking a different turn, and therefore He instantly came out of His place and went to the spot to stop further aggravation
- The Lord creates this material world and impregnates the material energy with the living entities who will act in the material world. All these actions have a divine plan behind them
- The Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord descends from His abode to this world, and therefore He is called avatara, which means "one who descends."
- The Lord descends to the material world out of His deep compassion for His devotees. There are two reasons for the Lord's appearance or incarnation in the material world
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The Lord does not disclose Himself to a casual or unauthentic worshiper to be exploited
- The Lord does not manufacture a new system of yoga
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The Lord enjoyed in this world with His pure devotees. Although He is the Personality of Godhead and is transcendental to all material attachment
- The Lord enjoyed the striking on His transcendental body, just like a fully grown-up father fighting with his child. Sometimes a father takes pleasure in having a mock fight with his small child
- The Lord especially blesses the so-called culprits: "All glories unto you." A devotee, once accepted by the Lord, can never fall down. That is the conclusion of this incident
- The Lord especially instructs, therefore, that no one should be envious of these five (the cows, brahmanas, women, children and old men), especially the cows and brahmanas
- The Lord expands Himself into many personalities who are either self-expansions or separated expansions. The personalities of the individual souls are His separated expansions, whereas the self-expansions are the Lord Himself
- The Lord felt Hiranyaksa's striking on His body to be like flowers offered for worship. In other words, the Lord desired to fight in order to enjoy His transcendental bliss; therefore He enjoyed the attack
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord foretold to Kardama Muni that He would appear in His incarnation Kapiladeva and would propagate the philosophy of Sankhya
- The Lord fulfills the desires of everyone just as one desires. Pure devotees are interested in achieving the transcendental service of the Lord, which is nondifferent from Him
- The Lord gives intelligence to the pure devotees so that they may be elevated to the highest perfectional stage
- The Lord gives protection to devotees who are always engaged in His transcendental loving service, and by His causeless mercy He forgives the accidental fall of a devotee
- The Lord gives us the opportunity to enjoy material life as we want, and at the same time He gives directions for the modes and processes of abiding by the Vedas so that gradually one may be elevated to liberation from material bondage
- The Lord had nothing to fear from anyone, yet He was merciful to His enemy by neglecting him
- The Lord has different eternal forms; each devotee likes a particular form and thus engages himself in the service of the Lord by worshiping that form. The Lord's form is depicted in different ways according to scriptures
- The Lord has employed His wonderful material energy in manifesting many, many wonderful distractions in the material world, and the conditioned souls, illusioned by the same energy, are thus unable to know the supreme cause
- The Lord has form, otherwise how can it be stated here (in SB 3.24.31) , tany eva te 'bhirupani rupani bhagavams tava: "You have Your forms, but they are not material. Materially You have no form, but spiritually, transcendentally, You have multiforms"?
- The Lord has innumerable expansions of His transcendental form, and according to the different positions of the symbolical representations in His four hands, He is known as Narayana, Pradyumna, Aniruddha, Vasudeva, etc
- The Lord has innumerable forms, and He appears in a particular form as preferred by a particular type of devotee. A yogi is advised to meditate upon the forms that are approved by devotees. A yogi cannot imagine a form for meditation
- The Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multiforms, such as Rama, Nrsimha, Varaha, Narayana and Mukunda
- The Lord has no material form, but His form is always understood in terms of the Vedas. The Vedas are said to be the breath of the Lord, and that breath was inhaled by Brahma, the original student of the Vedas
- The Lord has no need to sustain the earth on His tusks, but when He does so the world becomes beautiful, just as the Lord becomes more beautiful because of His pure devotees on the earth
- The Lord has no past, present and future because He is unhampered by the influence of eternal time and thus nothing is hidden from Him
- The Lord has six opulences - unlimited wealth, unlimited fame, unlimited strength, unlimited beauty, unlimited knowledge and unlimited renunciation
- The Lord has so distributed Himself all over the universe just to give pleasure to the devotees, to give the common man facility to eradicate his sins, and to establish religious principles in the world
- The Lord has the power to protect. Of the three deities Brahma, Visnu and Mahesvara, the first has the power to create, the second has the power to protect, and the third has the power to destroy
- The Lord helps the falling living entity glide down to the lowest point, just to give him the chance to see if he is happy by misusing his independence
- The Lord Himself appeared as a descendant (of the Yadu dynasty). The cursing of the princes by the sages was another transcendental pastime of the Lord to make a show of anger
- The Lord Himself comes to display His transcendental pastimes, typically represented at Vrndavana, Mathura and Dvaraka. He appears just to attract the conditioned souls back to Godhead, back home to the eternal world
- The Lord impregnates the external or material energy, and thus the total living entities later come out in different gradations, beginning from Brahma, the first demigod, down to the insignificant ant
- The Lord in His tortoise incarnation became the pivot for the churning rod, and thus His ornaments were polished by the turning of Mandara Hill
- The Lord informed Kardama Muni, "The girl who is coming to be married with you is a princess, the daughter of Emperor Svayambhuva, and so just suitable for your purpose." Only by God's grace can one get a nice wife just as he desires
- The Lord instructs His friend, the individual soul, who is also His son, to give up all other engagements and simply surrender unto Him for perpetual bliss and an eternal life full of knowledge
- The Lord is absolute; there is no difference between His words, His perspiration or His pastimes
- The Lord is addressed in this verse (SB 3.16.22) as tri-yuga, or one who appears in three millenniums - namely the Satya, Dvapara and Treta yugas. He is not mentioned as appearing in the fourth millennium, or Kali-yuga
- The Lord is already sitting within the heart, and if He comes out from the body of a devotee it does not mean that the particular woman becomes His mother in the material sense
- The Lord is also described here as sad-dharma-vidam varistham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead
- The Lord is always anxious to get such devotees back again to the Vaikuntha planets as soon as possible
- The Lord is always anxious to serve sages like the Kumaras, but in spite of knowing this fact, the doormen, astonishingly and outrageously, prohibited them from entering
- The Lord is always compassionate towards the fallen souls of this material world, and therefore He comes Himself or sends His confidential servants to deliver them
- The Lord is always full in six opulences, as mentioned herein: wealth, renunciation, fame, knowledge, strength and beauty
- The Lord is always in favor of the brahmanas and the cows, and therefore it is said, go-brahmana-hitaya ca. Lord Krsna, or Visnu, the Supreme Personality of Godhead, is also the worshipable Deity of the brahmanas
- The Lord is always present in some universe, just as the sun is present in either the eastern or the western hemisphere
- The Lord is always seeking the opportunity to reclaim the fallen souls to His abode, the kingdom of God
- The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29))
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is always the Supreme Personality of Godhead, although He appeared as the son of Kardama Muni
- The Lord is anxious to give protection to the devotees. Diti knew well that the killing of her sons by the Lord would also be His mercy, and therefore she says that the wheel and arms of the Lord are magnanimous
- The Lord is called adhoksaja, or the person who is beyond perception by the blunt, limited potency of our senses. One cannot perceive the transcendental name or form of the Lord by mental speculation
- The Lord is called Hrsikesa, for He is actually the proprietor and ultimate master of the senses
- The Lord is described as having nothing to do personally, and it is actually so because even in the creation and sustenance of the material world, the Lord has nothing to do
- The Lord is described as the soul, or spirit. What is the definition of spirit? Spirit is perceivable everywhere. Brahman means "great." His greatness is perceived everywhere. And what is that greatness? Consciousness
- The Lord is described here (in SB 3.20.28) by the word viviktadhyatma-darsanah
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord is described here (in SB 3.5.26) as viryavan, or the greatest potent being, because He impregnates material nature with innumerable living entities who are conditioned from time immemorial
- The Lord is described here as tri-pat, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gita the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities
- The Lord is described herein as mahidhrah, which means either a "big mountain" or the "sustainer of the earth."
- The Lord is described in the Vedic language as avan-manasa-gocarah, beyond the conception of words and minds
- The Lord is described thus: namo brahmanya-devaya go-brahmana-hitaya ca. The purport of this prayer is that the Lord specifically protects the brahmanas and the cows, and then He protects all other members of society
- The Lord is directly concerned with the twice-born or civilized men. A civilized man is one who has taken his birth twice. A living entity takes birth in this mundane world due to the union of male and female
- The Lord is equal to every living entity, just like the flowing Ganges. The Ganges water is meant for the purification of everyone, yet the trees on the banks of the Ganges have different values
- The Lord is eternal, and those who want the favor of the Supreme Lord perpetually are also eternal
- The Lord is eternal, the Lord's servitor is eternal, and the Lord's abode is also eternal. They are all described here as sanatana, or eternal
- The Lord is eternal; therefore any relationship in which we accept Him is also eternal
- The Lord is eternally enjoying transcendental bliss by His internal potency, whereas the external potency is suspended during the time of the dissolution of the cosmic manifestation
- The Lord is eternally joyful and cognizant in the taste derived from such transcendental bliss - of the internal potency
- The Lord is ever increasingly merciful upon the fallen souls of this material world. The whole cosmic manifestation is a chance for all to improve themselves in devotional service to the Lord, and everyone is meant for that purpose
- The Lord is everywhere at all times, and His appearance and disappearance are merely the experience of the inhabitants of a particular universe
- The Lord is everywhere, in both the material and spiritual domains, and He appears for the sake of His devotees when there is friction between His devotee and the nondevotee
- The Lord is explained here (in SB 3.19.25) to be adhoksaja, beyond the reach of all material calculation. Aksaja means "the measurement of our senses," and adhoksaja means "that which is beyond the measurement of our senses."
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The Lord is invisible to the eyes of the common man, but His energies act in various ways
- The Lord is merciful; if anyone wants to forget Him and enjoy this material world, He gives him full facility, not directly but through the agency of His material potency
- The Lord is not dependent on anyone's mercy for His opulence; He is always self-sufficient
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is present at Puri (Orissa) as Lord Jagannatha (also known as Purusottama); He is present at Allahabad (Prayaga) as Bindu-madhava; at Mandara Hill He is present as Madhusudana
- The Lord is saguna by His own internal potency, but at the same time He is nirguna, since He is not in touch with the material energy
- The Lord is saranya, which means "the only worthy personality to whom one can fully surrender," because He is full of all opulences
- The Lord is seated in everyone's heart, and He knows the devotee's motive and arranges everything achievable
- The Lord is simultaneously both in Vaikuntha and everywhere within and without Vaikuntha
- The Lord is situated in everyone's heart. It is natural that one should be able to see the Lord at least within himself. But that is not possible for those whose internal vision has been covered by external activities
- The Lord is situated in everyone's heart. One does not have to seek the Lord outside; He is already there
- The Lord is so kind that any soul who wants to enjoy in this material world is given full facility for enjoyment, and at the same time he is shown the path of salvation
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so kind that He gives shelter to everyone - both impersonalists and devotees
- The Lord is so kind that He has spread the River Ganges throughout the universe so that by taking bath in that holy river everyone can get release from the reactions of sins, which occur at every step
- The Lord is so kind that if so-called yogis are satisfied by hellish pleasures, He can give them facilities to attain all the material pleasures they desire, but they cannot attain the perfectional stage attained by Kardama Muni
- The Lord is so kind that in spite of Kali-yuga's being devoid of these three spiritual qualities (namely austerity, cleanliness and mercy), He comes and protects the people of this age in His covered incarnation as Lord Caitanya
- The Lord is so kind to His devotees that He took all the responsibility for the doormen's offense and requested the sages to give them facilities to return to Vaikuntha as soon as possible
- The Lord is so kind, however, that even today persons whose brain substance is spoiled are given the benediction to become cats, dogs or hogs and enjoy material happiness from sex life and sense gratification
- The Lord is so merciful that even if there is some impediment for the devotee, He Himself manages matters in such a way that the devotee is not bereft of having audience at His lotus feet. There is a very good example in the life of Haridasa Thakura
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The Lord is spoken of herewith as the origin of the boar species. As stated in the Vedanta-sutra (1.1.2), the Absolute Truth is the origin of everything
- The Lord is stated here to be Bhagavan, the Supreme Personality of Godhead, indicating that He is full of all opulences and is therefore perfectly competent to deliver one from the cycle of birth and death
- The Lord is supposed to rise early in the morning and take some light refreshment and give audience to the devotees. The devotees then go back to the house or sing the glories of the Lord in the temple.
- The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered
- The Lord is svarat, or fully independent, and the servant is also fully independent, or svarat, in the spiritual atmosphere because there is no forced service. There the transcendental loving service is due to spontaneous love
- The Lord is the creator of the creative energy. We can see that there is a creative energy in the material world, but He is not under this energy. He is prakrti-parah, beyond this energy
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord is the enjoyer of three kinds of yajna. As further described in Bhagavad-gita, there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation
- The Lord is the eternal predominator, and the living entities are eternally predominated. Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the process for such revival is devotional service to the Lord
- The Lord is the father of all living entities because He impregnates material energy with the conditioned souls. The conditioned souls get bodies created by the material energy, whereas the father of the living entities is aloof from the three modes
- The Lord is the master of the material energy, but the living entities are in the conditioned state, controlled by the material energy. That is the version of Bhagavad-gita
- The Lord is the only desire of the pure devotees, and devotional service is the only spotless process for achieving His favor
- The Lord is the original form, but still He has multiforms. Those multiforms are manifested by Him transcendentally, according to the tastes of His multidevotees
- The Lord is the personality of religious principles. In three millenniums religious principles are protected by three kinds of spiritual culture, namely austerity, cleanliness and mercy. The Lord is called tri-yuga in that way also
- The Lord is the predominator of the external energy, maya, whereas the living entity is predominated by the same maya under the material condition
- The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities
- The Lord is the Supersoul of everyone. In Bhagavad-gita it is said that the Lord is the source of all emanations; thus He is also the source of Brahma and Siva
- The Lord is the Supreme Brahman, the Absolute Truth, the Personality of Godhead appearing like a man, but Uddhava had doubts whether He could have so many transcendental activities
- The Lord is the Supreme Person, the supreme male
- The Lord is the supreme reservoir of all pleasure, including Brahman pleasure; therefore, one who has unflinching faith in the Supreme Personality of Godhead is said to be already realized in impersonal Brahman and Paramatma
- The Lord is the supreme seer because only by His glance did the material energy become active for cosmic manifestation. At that time the seer was there, but the external energy, over which the glance of the Lord is cast, was not present
- The Lord is therefore not in need of another's favor because no one is equal to or greater than Him. Actually, everyone needs the favor of the Lord for successful understanding of his human mission
- The Lord is transcendental to our sense experience, but He reveals Himself to the sincere devotee. Because Vidura was always absorbed in thought of the Lord, Maitreya could estimate Vidura's transcendental value
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The Lord is undoubtedly the source of all knowledge, and the messages dispatched through Uddhava to Nara-Narayana and other sages were also part of the Vedic knowledge
- The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord is worshiped by Brahma, by Lord Siva, by Garuda and other demigods with selected poems, and great sages worship Him with the hymns of Vedic literatures, such as the Upanisads and Sama Veda
- The Lord kills the process of birth and death and keeps Himself invisible
- The Lord knew that even the offensive doormen were His pure devotees, although by chance they committed an offense at the feet of other devotees
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord licks His toe to taste the nectar for which the devotees always aspire
- The Lord manifests Himself before the devotee in the form in which the devotee likes to worship Him indicates that the Lord becomes subordinate to the desire of the devotee
- The Lord may appear in any of His many, many spiritual forms, but He is not materially composed, nor has He any difference between body and self. That is the way of conceiving the spiritual form of the Lord
- The Lord never tolerates the impertinence of maryada-vyatikrama
- The Lord ordered the gatekeepers to go down to the material world to become His enemies so that He could fight with them and His fighting desires would be satisfied by the service of His personal devotees
- The Lord points out material nature in its subtle stage, which is called pradhana, and He analyzes this pradhana
- The Lord promises herein (SB 3.25.39-40) that He takes His devotee to the other side of birth and death
- The Lord reciprocates in such a way that all living entities in whom the Lord is dwelling as the Supersoul also like a pure devotee because the Lord is present in their hearts and can dictate to them to be friendly to His devotee
- The Lord reciprocates with His devotees on the basis of transcendental love and not on the basis of philosophical knowledge or fruitive activities
- The Lord said that the concise form of Srimad-Bhagavatam as explained to Brahma was meant to elucidate His personality
- The Lord said: In order to sanctify your activities and results of your actions, you will offer everything unto Me. This is also confirmed in Bhagavad-gita: Whatever you do, whatever you eat, whatever you sacrifice, the result should be given to Me only
- The Lord says in Bhagavad-gita (14.27), brahmano hi pratisthaham amrtasyavyayasya ca: I am the basis of the impersonal Brahman, which is indestructible and is the supreme bliss
- The Lord says in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga
- The Lord says in Bhagavad-gita, bhaktya mam abhijanati yavan yas casmi tattvatah: one cannot know even a fraction of the activities of the Lord if he is not a pure devotee of the Lord
- The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brahmana and the Vaisnava
- The Lord says that the institution of four varnas and four asramas "is created by Me." Anything created by the Lord cannot be closed or covered
- The Lord says, "I am sitting in everyone's heart, and due to Me one is forgetful or one is alive in knowledge." The forgetfulness of the conditioned soul is also due to the direction of the Supreme Lord
- The Lord says, "I know everything - present, past and future - in every corner of the universe
- The Lord says, I am seated in everyone's heart, and by Me are remembrance and forgetfulness made possible
- The Lord says, that He lives neither in Vaikuntha nor in the heart of a yogi, but He lives where His pure devotees are always chanting and glorifying Him
- The Lord says, that it is due to the causeless mercy of the brahmanas that Laksmiji does not leave Him
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The Lord sometimes becomes mad after the beauty of Radharani. Poets describe that under those circumstances, although Lord Krsna is Madana-mohana, He becomes Madana-daha, or enchanted by the beauty of Radharani
- The Lord sometimes desires to fight. The fighting spirit also exists in the Supreme Lord, otherwise how could fighting be manifested at all
- The Lord stated that the punishment inflicted by the sages upon the doorkeepers Jaya and Vijaya was conceived by the Lord Himself
- The Lord states in Bhagavad-gita, mayadhyaksena prakrtih suyate: (BG 9.10) "Nature is working under My direction." The foolish person thinks that nature is working automatically, but such an atheistic theory is not supported in the Vedic literature
- The Lord states that position as mad-bhaktim labhate param (BG 18.54), the real state of beginning devotional service
- The Lord unwillingly creates this material world, but He descends in His personal form or sends one of His reliable sons or a servant or a reliable author like Vyasadeva to give instruction
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Lord wanted them (the descendants of Yadu) to be so destroyed, and thus they obeyed His order, as indicated by the word tad-anujnata
- The Lord wanted Uddhava to fulfill His mission and disseminate knowledge which He had not spoken even in Bhagavad-gita
- The Lord was acting freely, as He (Krsna) willed, yet by His practical example (of being under King Yudhisthira's regime as the king of Dvaraka) He taught not to lead a life which goes against the principles of detachment and knowledge
- The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation
- The Lord was sitting in a lonely place just about to disappear from the vision of the inhabitants of this universe, and Uddhava was fortunate to see Him even at that time and thus receive the Lord's permission to enter Vaikuntha
- The Lord was therefore pleased when such Vedic mantras were chanted, and to encourage His pure devotees, He roared once more and entered the water to rescue the submerged earth
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord's abode is situated far above this material sky, and He descends from that higher position; thus He is called avatara
- The Lord's activities could be appreciated only by the demigods, headed by Brahma
- The Lord's activities in confidential love are very rarely disclosed to the general devotees who are attracted by devotion mixed with knowledge and mysticism. Such activities are the inconceivable pastimes of the Lord
- The Lord's appearance is described here (in SB 3.28.13) as padma-garbharuneksanam. His eyes resemble the inside of a lotus flower, and in His four hands He holds the four symbols: conchshell, discus, mace and lotus
- The Lord's detachment from household life does not indicate detachment from His (Krsna's) eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature
- The Lord's devotees do not mind the offenses of the foolish in their many gross and subtle bodily endeavors. The Lord's devotees continue to bestow the blessings of devotion upon all such offenders without hesitation. That is the nature of devotees
- The Lord's facial expression always indicates that He is ready to show favor and benediction to the devotees; for the nondevotees, however, He is silent
- The Lord's family members were either incarnations of His plenary expansions or demigods from the heavenly planets, and thus before His departure He separated them by His internal potency
- The Lord's form as Kapila directs the fallen souls and enriches them with knowledge and devotion so that they may go back to Godhead
- The Lord's incarnations in different species of life are all transcendental. He appears as a human being in His incarnations of Krsna, Rama, etc., but He is not a human being
- The Lord's names are considered in exactly the same way; since the Lord is absolute, His name, His form, His pastimes, His paraphernalia and His quality all have the same potency
- The Lord's pastimes for the protection of the twice-born civilized men, the cows and the demigods are all transcendental
- The Lord's presence on the spot was very pleasing to the hearts of the devotees. The Lord understood that the trouble was due to His lotus feet not being seen by the sages, and therefore He wanted to please them by personally going there
- The Lord's pure devotees, however, take compassion upon such unfortunate persons & try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service
- The Lord's resounding voice was tumultuous and echoed horribly in all directions as an open threat to all demons who might challenge His omnipotency
- The Lord's statement that His opulence is due to the benediction of the brahmanas and Vaisnavas is only to teach others that they should offer respect to the brahmanas and Vaisnavas, the devotees of the Lord
- The Lord's supremacy is equal in both the spiritual and material worlds, but the spiritual world is called the kingdom of God, and the material world is called the kingdom of maya. Maya refers to that which is not actually fact
- The Lord's transcendental knowledge and potency always remain the same; they do not change, even when displayed in the material world
- The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities
- The Lord, as the Supersoul within Brahma, gave him the intelligence to create. The creative power, therefore, of every living entity is not his own; it is by the grace of the Lord that one can create
- The Lord, by His unlimited causeless mercy, has innumerable Vaikuntha planets in the brahma-jyotir sphere of the spiritual world, and in that transcendental world there is an unlimited arrangement for the unlimited pleasure of the living entities
- The Lord, challenged the demon not to go away, but to fulfill his promised word to kill Him
- The Lord, or the Supersoul, can expand Himself into millions of different forms, whereas the individual soul cannot do so
- The Lord, the Original Person, is the father of all other living entities, beginning from Brahma, the personality from whom all other living entities in different gradations of species are generated
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The lowest of fools do not understand material miseries; they pass their lives merrily and do not inquire into the miseries of life
- The lowest planetary system, Patala, is considered to be the sole of the Supreme Lord, and the earth is considered to be the belly of the Lord
- The luster of His (God's) toenails, which are brilliantly prominent, resembles the light of the moon
- The maha-mantra, Hare Krsna, can be chanted even within the abdomen of one's mother
- The Mahabharata, for example, the history of the Pandavas and their activities, is sacred because the Pandavas had a direct relationship with the Supreme Personality of Godhead
- The mahat-tattva is the total consciousness because a portion of it is represented in everyone as the intellect. The mahat-tattva is directly connected with the supreme consciousness of the Supreme Being, but still it appears as matter
- The mahat-tattva is the via medium between pure spirit and material existence. It is the junction of matter and spirit wherefrom the false ego of the living entity is generated
- The mahat-tattva principle is the generating source of all the modes of material nature, and the living entities take birth in the material world in bodies supplied by the mother, material nature, in terms of their previous work
- The mahat-tattva, or shadow of pure consciousness, is the germinating place of all creation. It is pure goodness with the slight addition of the material mode of passion, and therefore activity is generated from this point
- The mahatmas are not concerned with knowing the Lord by mental speculation because they enjoy hearing about His glorious activities in His transcendental dealings with His devotees or with the demons
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The main function of the time factor, which is a representative of the Supreme Personality of Godhead, is to destroy everything
- The main purpose of sannyasa life is to be in constant companionship with the Supreme Lord, either by thinking of Him within the heart or hearing of Him through aural reception. In this age, hearing is more important than thinking
- The main qualification of a brahmana is to be inclined to the Vedic wisdom. The Vedas are situated on the mouth of the Lord, and therefore anyone who is inclined to the Vedic wisdom is certainly situated on the mouth of the Lord, and he is a brahmana
- The man in the renounced order of life has no wife and may be driven by sex desire to seek another woman or another's wife and thus go to hell
- The man who lives with a wife has a great responsibility in maintaining the members of the other social orders - the brahmacaris, vanaprasthas and sannyasis
- The mangalaratrika ceremony is the first worship of the morning. In the aratrika ceremony a light is offered in circles before the Deities, as are a conchshell and flowers and a fan
- The mansion was in the sky, and the comparison to the full moon and stars is very beautifully composed in this verse (in SB 3.23.38). Kardama Muni looked like the full moon, and the girls who surrounded his wife, Devahuti, seemed just like the stars
- The many saintly persons in the jungles do not treat the tigers in a friendly way, but they supply prasada foodstuffs to them. The tigers come, take the food and go away, just as a dog does
- The material body is called dvitiya, or "the second." One who is absorbed in this second element or second exhibition of the spirit is afraid of death
- The material creation is meant for fulfilling the desire of the Lord, and His desire is that the conditioned souls who are unfit to enter into the kingdom of God have a chance to improve their conditions for entering
- The material creation is meant for rebellious souls who are not prepared to accept subordination under the Supreme Lord. This spirit of false lordship is called false ego
- The material energies represented by the banyan tree are all products of His external potency and are therefore kept to His back. And because this particular universe is the smallest of all, the banyan tree is therefore designated as small, or as a child
- The material energy is nondifferent from the Supreme Lord, but at the same time, because that energy is acting in a different way, it is different from Him
- The material energy was accepted by the Supreme Personality of Godhead in order that He might exhibit pastimes for the living entities who wanted to enjoy and lord it over the material energy
- The material manifestation is therefore the objective manifestation of the Supreme Lord and exhibits His impersonal feature so much adored by impersonalist philosophers
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The material nature is ever existing, and the Lord is the supreme cause for both the subtle and gross manifestations of this material world
- The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge
- The material nature, known as maya, is both the material and efficient cause of the cosmos, but in the background the Lord is the consciousness for all activities
- The material potency is not different from the Lord because it is an emanation from Him, but at the same time, that manifestation of potency is not the Supreme Lord
- The material qualities of goodness, passion and ignorance cannot affect the position of the Supreme Personality of Godhead; therefore He is called nirguna free from all tinges of material qualities
- The material scientist explains that all different planets are floating because of the law of gravity or some other law; but the actual lawmaker is the Supreme Personality of Godhead. When we speak of law, we must understand that there must be a lawmaker
- The material scientists can discover laws of nature, but they are unable to recognize the lawmaker
- The material universes are full in themselves. There is no scarcity for maintenance in the material world
- The material world and the living entities were all already generated in seedling forms by the Supreme Personality of Godhead, and Brahma was to disseminate the same seedlings all over the universe
- The material world consists of three modes - goodness, passion and ignorance - but the spiritual world is pure goodness. It is said here (SB 3.19.30) that the form of the Lord is pure goodness, which means that it is not material
- The material world is called illusory because it is a place of forgetfulness of the transcendental service of the Lord. Thus one engaged in the Lord's devotional service in the material world may sometimes be very much disturbed by awkward circumstances
- The material world is full of cares and anxieties. In any one of the planets, beginning from the highest down to the lowest, Patala, every living creature must be full of cares and anxieties because in the material planets one cannot live eternally
- The material world is so made that unless one becomes a clever diplomat, his life will be a failure
- The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities
- The material world, which is moving under the spell of the three modes of nature, is also a manifestation of His (The Lord) energy
- The materialist advances in many ways, but he is unable to stop these four principles (birth, death, disease and old age) of suffering inherent in material existence
- The materialist thinks that persons engaged in Krsna consciousness are crazy fellows wasting time by chanting Hare Krsna, but actually he does not know that he himself is in the darkest region of craziness because of accepting his body as permanent
- The materialist tries to satisfy himself in relation to his body by constructing a skyscraper, but the devotee tries to satisfy the Superself, the Supreme Personality of Godhead, by constructing the temple
- The materialistic or atheistic theory stating that there is no soul, that there is no God and that consciousness is the result of a combination of matter is not acceptable
- The materialistic theory that there is no soul and that a child is born simply by material combination of the sperm and ovum is not very feasible. It is unacceptable
- The materialists can explain that the planets are floating by the law of gravitation, but the law of gravitation works under the control or direction of the Supreme Lord
- The materialists conclusions of good and bad, moral and immoral, etc., are simply mental concoction or sentiment. Actually there is nothing good in the material world
- The materialists do not know that the family, society and friendship here in this material world are only shadows, and thus they become attached
- The materialists, in material consciousness, are engaged in producing so many things in the name of economic development. They think that by advancing in satisfying the material needs of man they will be happy
- The materially attached are very eager to promote themselves to the heavenly planets such as the moon
- The materials for the skyscraper - wood, metal, earth, etc. - are already there, but we make our intimate relationship with those already created material elements by hearing how to utilize them
- The Mayavada idea that the living entity is the Supreme Absolute Truth but has become covered by maya is invalid, because maya cannot be so great that it can cover the Supreme
- The Mayavada school shudders at the thought of a service attitude in the living entity, not knowing that in the transcendental world the service of the Lord is based on transcendental love
- The Mayavada version that when Brahman assumes a form the form is accepted from maya is not acceptable, because although maya is superior to the conditioned soul, she is not superior to the Supreme Personality of Godhead
- The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant
- The Mayavadi cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water
- The Mayavadi philosopher cannot understand that the Lord has feelings. The Lord is satisfied if someone offers Him a nice prayer, and similarly, if someone decries His existence or calls Him by ill names, God is dissatisfied
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The Mayavadi philosopher, who does not differentiate between the Supreme Spirit and the individual spirit, says that the conditional existence of the living entity is his lila, or pastime
- The Mayavadi philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gita that individuality is not lost
- The Mayavadi philosophers completely reject them (transcendental activities of God) as stories, but actually they are great & worshipable subject matters & thus are relishable only for devotees. That is the difference between a Mayavadi & a pure devotee
- The Mayavadi philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal, or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality
- The Mayavadi philosophers say that after Brahman realization, all activities stop, but that is not actually so
- The Mayavadi philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The Mayavadi philosophers' concept of becoming one with the Supreme Lord is another symptom of being lost in false ego
- The Mayavadi philosophers' conception of cessation of the functions of the mind is explained here (in SB 3.28.35): cessation of the mental functions means cessation of activities conducted under the influence of the three modes of material nature
- The Mayavadi philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge
- The Mayavadi philosophers, accepting the influence of maya on the living entity, want to become one with the Paramatma
- The Mayavadi philosophers, the impersonalists, interpret this verse of SB (SB 3.15.33) to mean that the small sky and the big sky are one, but this idea cannot stand. The example of the big sky & the small skies is also applicable within a person's body
- The Mayavadi says that because one is unable to fix his mind on the impersonal existence of the Absolute Truth, one can imagine any form he likes and fix his mind on that imaginary form; but such a process is not recommended here
- The Mayavadis accept the description of the pastimes of the Lord as stories, but actually they are not stories; they are historical facts
- The Mayavadis misuse the word and say that even if the living entity has become a stool-eating hog, he is also enjoying his pastimes
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The means of livelihood of those who are trying to advance in Krsna consciousness must be very fair and uncomplicated. Here it is mentioned that he who earns his livelihood by unfair means (kevalena) is sent to the darkest hellish region
- The meditation process was possible in the golden age, Satya-yuga, because people in that age used to live for hundreds of thousands of years. If one wants success in practical yoga practice, it is advised that he take to the chanting of Hare Krsna
- The members of the eight divisions of varnas and asramas, and they have their respective duties to perform for the satisfaction of the Supreme Personality of Godhead
- The mental philosophers, under the illusion of the Lord's external energy, indulge in estimating the length and breadth of the Supreme Lord
- The mental situation at the time of sex life may then be transferred into the womb of the wife, and good children can come out of that pregnancy
- The mental speculator has to pass through a jugglery of words, which are partially facts and partially a make-show for the maintenance of an artificial impersonal status
- The mental speculators can reach the point of buddhi-yoga after many, many lifetimes of speculation, but the intelligent person who begins from the platform of intelligence above the mind makes rapid progress in self-realization
- The mental speculators cannot understand that the two birds (Svetasvatara Upanisad) sitting in one tree are the soul and the Supersoul
- The mentality of the demons in being enamored by the false beauty of this material world is expressed herein. The demoniac can pay any price for the skin beauty of this material world
- The mercy the Lord bestows upon a particular person engaged in executing the responsible work entrusted unto him is beyond imagination. But His mercy is received due to our penance and perseverance in executing devotional service
- The message of Godhead is always like nectar to the devotees, but it is just the opposite to the nondevotees. Sugar candy is always sweet to a healthy man, but it tastes very bitter to persons suffering from jaundice
- The message of the Lord's activities is nectar, and besides that message, any information in which we may be interested is actually hellish
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The millennium following the Brahma-kalpa is known as the Padma-kalpa because the universal lotus grows in that millennium. The Padma-kalpa is also called the Pitr-kalpa in certain Puranas
- The mind can be unlimitedly agitated, and thus one can put forward an unlimited number of theories. Sankhya philosophy is not like that; it is not mental speculation. It is factual, but at the time of Kapila it was lost
- The mind has to be fixed at the eternal lotus feet of the Supreme Lord. Sa vai manah krsna-padaravindayoh (SB 9.4.18). One has to fix the mind at the lotus feet of Krsna; then everything will be very nice. The seriousness of bhakti-yoga is stressed
- The mind is actually the leader of the senses; therefore it is called sattva
- The mind is used to purify the senses, but when the senses are purified by meditation, there is no need to sit in a particular place and try to meditate upon the form of the Lord
- The mind must have some engagement. One cannot make the mind vacant. Of course there are some foolish attempts to try to make the mind vacant or void, but that is not possible
- The mind of Kasyapa Muni was not in order when he conceived the two sons, Hiranyaksa and Hiranyakasipu
- The mind of the conditioned soul, on account of its association with the material energy contains heaps of dirt in the form of desires to lord it over material nature. This dirt is like a mountain, but a mountain can be shattered when hit by a thunderbolt
- The mind should be engaged at the lotus feet of the Lord, very steadily and naturally
- The mind, the senses and the vital force, or living entity, have forms, although they are not visible to the naked eye. Form rests in subtle existence in the sky
- The minds of materialistic persons are so disturbed that it is almost impossible for them to search after the Supreme Truth by personal regulative endeavors
- The minute independence of the conditioned soul is exhibited by his marginal position
- The miracles of meditating on the lotus feet of the Lord with eagerness and devotion are so great that no other process can compare to it
- The mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead
- The miserable condition of material existence is not only felt when we come out of the womb of the mother, but is also present within the womb. Miserable life begins from the moment the living entity begins to contact his material body
- The miseries of material existence begin from the very day when the spirit soul takes shelter in the ovum and sperm of the mother and father, they continue after he is born from the womb, and then they are further prolonged
- The miseries of material existence cannot affect the status of Krsna consciousness
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The mission of the appearance of the Supreme Personality of Godhead in the form of Kapila was to distribute the transcendental knowledge of Sankhya philosophy, which is full of devotional service
- The mistake of modern civilization is that man does not believe in the next life
- The mistaken living being, out of forgetfulness of this original condition of life, unnecessarily wastes time trying to become happy in the material world. The whole Vedic process is to remind one of this essential feature of life
- The modern scientists do not have sufficient means to understand the process of victory over birth and death. Therefore, they set aside the question of birth and death; they do not consider it. They simply engage in the problems of the material body
- The modern scientists who are trying to travel in space are having difficulty going even to the nearest planet, the moon, to say nothing of the highest planets within the universe
- The modern theory that starvation is due to an increase in population is not accepted by the demigods or the devotees of the Lord
- The money is the property of the Supreme Lord, and there is no question of its being lost. But as long as one falsely thinks, "I am the enjoyer," or "I am the Lord," this concept of life continues, and one remains conditioned
- The monist believes that there is only one consciousness, whereas the satvatas, or the devotees, believe that although there is undoubtedly one consciousness, they are one because there is agreement
- The monistic dry speculators have no business in the Srimad-Bhagavatam because this particular Vedic literature is forbidden for them by the great author, Vyasa himself
- The moon appeared after the appearance of mind, and this indicates that the moon is the presiding deity of mind
- The moon is considered one of the planets of heavenly kingdom. One can be promoted to this planet by executing different sacrifices recommended in Vedic literature, such as pious activities in worshiping the demigods and forefathers with rigidity and vows
- The moon-god is in the mode of goodness, whereas Lord Brahma is in the mode of passion and Lord Siva is in the mode of ignorance
- The more one can restrain the discharge of semen, the more one can be aloof from the problem of death
- The more one is addicted to sexual enjoyment, the more susceptible he is to a quick death
- The more one is affected by the principle of maya, the more he is detached from the basic principle of love. One cannot factually love anything unless he is fully developed in the loving service of the Lord
- The more one is cleansed of impurities, the more one becomes fixed in devotional service. Gradually the activities take the forms of steadiness, firm faith, taste, realization and assimilation, one after another
- The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- The more one reads Bhagavad-gita the more he gets the appetite to read and understand it, and each time he gets new enlightenment. That is the nature of the transcendental message
- The more they (nondevotees of God) discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gita
- The most beautiful object in the material world may be compared to the blue lotus flower or the full moon in the sky, but even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna
- The most beautiful thing in the world is the Vedas, or Bhagavad-gita, because therein knowledge is imparted by the Personality of Godhead Himself
- The most brilliant part of His supreme character was that He (Krsna) begged pardon from His parents for being unable to serve their feet while absent from home because of fear of Kamsa
- The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation
- The most important characteristic of a pure devotee is that he is not lampata, or licentious, and another quality is that he is always eager to mitigate the miseries of suffering humanity
- The most important part of Mahabharata is Bhagavad-gita, which is automatically taught to readers along with the historical narrations of the Battle of Kuruksetra
- The most important thing about the spiritual world is that there is no envy among the devotees there. This is true even among the flowers, which are all conscious of the greatness of tulasi
- The most intelligent man is he who tries to find the cause of his personal existence and that of the whole cosmic creation and thus tries to find the ultimate cause
- The most lamentable falldown of the impersonalist is due to his false and unreasonable claim of being one with the Supreme
- The most obnoxious misery of a living entity is his forgetfulness of Krsna. A pure devotee, therefore, always tries to evoke everyone's Krsna consciousness. This is the panacea for all miseries
- The most stalwart scientists and philosophers, therefore, cannot be accepted as wonderful. They only appear wonderful because they are instruments in the hands of the illusory energy of the Lord
- The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuntha planets because they think that variegatedness must be material
- The most wonderful puzzle for the mundane wranglers is that while they remain calculating the length and breadth of the unlimited potency of the Supreme Person, His faithful devotees are set free from the bondage of material encagement
- The mother and other relatives are awaiting the child, and as soon as he is born, the mother feeds him, and everyone takes care of him. The living entity soon forgets his position and becomes entangled in bodily relationships
- The mouth of the gigantic universal form of the Lord is the source of the speaking power
- The movements of the body are first generated from the heart, and all the activities of the body are made possible by the senses, powered by the ten kinds of air within the body
- The mundane Ph.D.'s are completely unable to speculate on the Supreme with their limited senses. Such attempts by the puffed up Ph.D's are compared to the philosophy of the frog in the well
- The mundane qualities do not allow a living entity to understand his real position. The qualities of both ignorance and passion strongly bind one to the illusory bodily conception of the self
- The musical notes (in Sanskrit) are sa, r, ga, ma, dha, and ni. All these sound vibrations are originally called sabda-brahma, or spiritual sound
- The musicians in the upper planetary systems are called Gandharvas, and the dancing girls are called Apsaras
- The mystic yogis consider the living entities and the Supersoul, Paramatma, to be one and the same. It is a minor point of controversy; after all, everything created rests on the gigantic virat or universal form of the Lord
- The mystic yogis simply try to control the senses by practicing the eight divisions of yoga-yama, niyama, asana, pranayama, pratyahara, etc. - and the jnanis try by mental reasoning to understand that sense enjoyment is false
- The name Krsna and the Supreme Person Krsna are nondifferent. Therefore, if one concentrates his mind on hearing and chanting Hare Krsna, the same result is achieved as by breathing exercises
- The narration of Kapiladeva and His mother, Devahuti, is so perfect and transcendental that even if one only hears or reads this description, he achieves the highest perfectional goal of life, for he engages in loving service of God's lotus feet
- The narration of the activities of the Personality of Godhead is like a constant flow of nectar. No one can refuse to drink such nectar except one who is not a human being
- The narration of the pastimes of the Lord, which are always enacted on the transcendental platform, should be received with all respect by devotees
- The narrations of Bhagavad-gita and Srimad-Bhagavatam may be read thousands and thousands of times, and still, without fail, new aspects of the subject matter will be relished by the devotee
- The nations of the world are very eager to again have one state under one flag, but for this they must seek the favor of Lord Krsna, who alone can help us become one worldwide nation
- The natural inclination of the senses is to work for something, and the mind is the center of the senses
- The natural laws are being conducted under His (the Supreme Lord) superintendence. Because He is in the background, everything is being performed punctually and regularly
- The nature of the Lord's gigantic body is also explained in this verse (in SB 3.33.2). That body is transcendental, untouched by matter. Since the material manifestation has come from His body, His body therefore existed before the material creation
- The necklace of pearls which decorates the upper portion of the Lord's body is also spiritual, and therefore the yogi is advised to gaze at the whitish luster of the pearls decorating His chest
- The neophyte devotee does not understand the techniques of devotional science, but simply offers devotional service to the Deity in the temple
- The neophyte devotees are advised to engage in devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna
- The neophyte devotees are advised to worship the Lord in the form of His Deity incarnation in the temples, and to engage in various activities of Krsna consciousness to increase the number of godly persons for perfect peace in the world
- The nerves through which inhalation and exhalation are conducted are technically called ida and pingala. The ultimate purpose of clearing the ida and pingala passages is to divert the mind from material enjoyment
- The next important phrase is mita-medhyadanam, which means that one should eat very frugally. It is recommended in the Vedic literatures that a yogi eat only half what he desires according to his hunger
- The next manifestation of the living condition is development of consciousness, and the next manifestation is the development of sense perception
- The next question is why people are against such auspicious activities as chanting and hearing the glories and pastimes of the Lord, which can bring total freedom from the cares and anxieties of material existence
- The next question put forward by Vidura to Maitreya is, "Why are the living entities subjected to so many miseries and misfortunes in spite of the Lord's presence in their hearts as the Supersoul
- The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process
- The nine principal rsis, or sages, are Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and Atharva. All these rsis are most important, and Brahma desired that the nine daughters already born of Kardama Muni be handed over to them
- The ninth offense is to specifically glorify the importance of the holy name before persons who have no interest
- The nondevotee has no idea of the form of the Lord, and thus he cannot think of any one of the above-mentioned forms (Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana)
- The nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The ocean gave Him (Kapiladeva) residence at a place still known as Ganga-sagara, where the River Ganges meets the sea. That place is called Ganga-sagara-tirtha, and even today people gather there to offer respects to Kapiladeva
- The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Ayur-vedic treatment, to take a bath in the ocean
- The offenders (of God) lose the chance to receive the Lord's devotees, although the offenseless common man is at once influenced by the devotees' presence
- The offenders Nalakuvara and Manigriva, even though living amongst the demigods, had to undergo the punishment of becoming trees in their next lives, although by the grace of a devotee they were later delivered by the Lord
- The offspring of any living being is born after the father impregnates the mother with semen, and the living entity floating in the semen of the father takes the shape of the mother's form
- The omnipotent Lord, by His different energies, can perform anything and everything He likes. The creation of the cosmic world is done by His yogamaya energy
- The one Supreme Personality of Godhead reveals Himself to different thinkers as the Supreme person or impersonal Brahman or Paramatma. Impersonalists merge into the impersonal Brahman, but that is not achieved by worshiping the impersonal Brahman
- The oneness of the Mayavadi philosophers and the oneness of Vaisnava philosophers are different. The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities
- The oneness of the whole and the part is in their quality. The qualitative oneness of the small and large portions of the sky does not imply that the small sky becomes the big sky
- The oneness of understanding that the Supreme Lord is spiritual and that in full spiritual realization one can understand what He is - Supreme Personality of Godhead - is called kaivalya, or, in the language of Patanjali, realization of spiritual power
- The ones who said that he (Brahma) should be eaten were called Yaksas, and the ones who said that he should not be protected became Raksasas, man-eaters
- The only answer to this question is that they (people) are unfortunate because of supernatural control due to their offensive activities performed simply for the sake of sense gratification
- The only difference between the demigods and the ordinary living entities is that when the living entities are rich in pious acts of devotional service to the Lord
- The only friend is Krsna. One should try to raise the consciousness of the conditioned soul to the platform of understanding that Krsna is his actual friend
- The only means for the Yadu's disappearance was the make-show of a fight amongst themselves, as if brawling in intoxication due to drinking. That so-called fighting would also take place by Krsna's will, otherwise there would be no cause for fighting
- The only path for mitigating his fatigue in the struggle for existence is the path of devotional service, or the path of Krsna consciousness
- The only process that will purify the mind is to engage it in Krsna. The mind must be engaged. If we engage our mind in Krsna, naturally the consciousness becomes fully purified, and there is no chance of the entrance of material desire and greed
- The only self-purifying process mentioned (in SB 3.6.34) is to worship the Lord under the recognized method - under the guidance of the bona fide spiritual master. That is the natural way of purification, and no other method is recommended as bona fide
- The only way to realize the perfect stage of yoga is to follow the principles of Bhagavad-gita as practiced by Lord Caitanya. This is the simplest and highest perfection of yoga practice
- The only way to understand the Lord as He is, is by devotional service to the Lord, or by approaching the devotee of the Lord who always has the Lord in his heart
- The opinions of the demigods are valuable because the demigods are authorized to hold positions in the affairs of universal management. They are appointed by the Lord as His confidential servants
- The opportunity for direct touch with the Personality of Godhead is given in Bhagavad-gita, where it is also said that those who take to other processes, namely the processes of philosophical speculation and mystic yoga practice, have much trouble
- The opposite type of religious performance, which is called nivrtti, is to act for the Supreme Personality of Godhead
- The opulence of the material world is a reflection
- The opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The opulences of transcendental knowledge, strength, opulence, potency, beauty and renunciation are all identical with the Personality of Godhead
- The order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes. There should be no argument. That is real service to the father and to the spiritual master
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The ordinary living entities who are manifested in this material world have bodies created by the material energy
- The origin or the total energy of the cosmic manifestation is the mahat-tattva
- The original aroma is the odor emanating from the earth, and when it is mixed with different substances, this odor appears in different ways
- The original form of the Personality of Godhead is actually the svarupa, or real form, and He eternally resides in the Vaikuntha world (Visnuloka)
- The ornaments on the arms of the Lord are as brilliant and lustrous as if they had been polished very recently
- The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called paramahamsas
- The other four liberations are: to be promoted to the same planet as God (Vaikuntha), to associate personally with the Supreme Lord, to achieve the same opulence as the Lord and to attain the same bodily features as the Supreme Lord
- The other half of the universe remains vacant, and that vacant region is called outer space. Then the lotus flower sprouts from His (the Personality of Godhead) abdomen and produces the first living creature, Brahma
- The other methods of purification may be helpful to come to this stage of life, but ultimately one has to come to this last point before he attains actual perfection. Bhagavad-gita (BG 7.19) confirms this truth
- The other rsis who came with him (Brahma), such as Marici and Atri, remained there because they were to be married to the daughters of Kardama
- The other sons of Brahma, the Kumaras, directly engaged in devotional service, and thus they had no need to execute the principles of varnasrama-dharma
- The other species of living entities, who far outnumber human society, are never disturbed for maintenance; they are never seen dying of starvation
- The owners of such factories are engaged in finding a market for their industrial products, and the laborers are engaged in extensive production involving huge mechanical arrangements. "Factory" is another name for hell
- The pancaratriki formula for training persons in devotional service is temple worship, whereby the neophytes get the opportunity to learn devotional service to the Lord
- The Pandavas, who were direct friends of Krsna, lost their kingdom, their wife was insulted, and they had to undergo many severe tribulations
- The panoramic beauty of nature, which strikes one with wonder, may be taken as a perverted reflection of the transcendental body of the Lord
- The paramahamsa is free from envy
- The paramahamsa makes his nest in the lotuslike face of the Lord and always seeks shelter at His lotus feet, which are reached by the wings of Vedic wisdom
- The paramahamsas are compared to royal swans who make their nests on the petals of the lotus flower. The Lord's transcendental bodily parts are always compared to the lotus flower because in the material world the lotus flower is the last word in beauty
- The parampara system of disciplic succession is very important as a means of spiritual success. One becomes a mahat by the grace of his mahat spiritual master
- The parents of the Lord, due to parental affection, felt extreme danger, and they almost fainted. Just to convince them that They had actually killed Kamsa, Krsna and Baladeva pulled Kamsa's dead body along the ground to encourage them
- The parents used to astrologically determine the character and tastes of the boy & girl, and when they corresponded, the match was selected: "This girl and this boy are just suitable, and they should be married." Other considerations were less important
- The part of the princely order of the Yadu dynasty who went to Prabhasa performed all duties to be done in a place of pilgrimage and offered their pious actions to their forefathers and others
- The partial dissolution of the universe that takes place at the end of Brahma's day does not affect all the planetary systems
- The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists
- The particular living entity who was selected to be the descendant of Maharaja Puru, or the Pandavas, was not an ordinary living entity, and by the superior will of the Lord he was destined to be the successor to Maharaja Yudhisthira
- The particular word used in this connection, anatmanam, signifies those who have no control over the mind & senses & who therefore speculate & want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The path of devotional service is the most confidential means for attaining Brahman realization
- The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result
- The path of liberation, as recommended by all authorities, is to serve the mahatma transcendentalists
- The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor. A little inattentiveness may at once create havoc and bloodshed
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Krsna is acting. As soon as he remembers the energy of Krsna, he immediately remembers Krsna in His personal form
- The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedanta
- The perfect vision of the yogi or devotee is that he sees the presence of the living entity everywhere
- The perfect yogi can overcome a deathblow although it is offered by the laws of nature
- The perfection of all sound or knowledge enters through the ear and makes one's life perfect
- The perfection of any activity - social, political, religious or philanthropic - is to satisfy the Supreme Lord
- The perfection of human life is attained by following three principles of civilization: protecting the cows, maintaining the brahminical culture and, above all, becoming a pure devotee of the Lord
- The perfection of intelligence is attained when one becomes fixed in the activities of Krsna consciousness. By the proper use of intelligence one's consciousness is expanded, and the ultimate expansion of consciousness is Krsna consciousness
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The perfection of this sankhya-yoga culminates in devotional service unto the Absolute Truth
- The perfection of transcendental life can be achieved simply by touching the holy dust of the lotus feet of a holy man
- The perfection of yoga, therefore, does not terminate in voidness or impersonalism; on the contrary, the perfection of yoga is attained when one actually sees the Personality of Godhead in His eternal form
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The permanent senses, being contaminated by matter, are not acting properly. Devotional service, therefore, involves freeing the senses from this contamination
- The person entrusted with such a responsibility should always be aware of his incapability and must always look for the mercy of the Lord for the successful execution of his duty
- The person for whom I have stolen accuses me of being a thief
- The person who constructs a skyscraper is a materialist, and the person who constructs a temple of Visnu is atmarama
- The person who has no taste for Krsna consciousness and appears to be very happy with material possessions is actually poor
- The person who performs such acts (Krsna conscious activities) gets in touch with the Supreme Personality of Godhead
- The personal form of the Lord is also worshiped in meditation as Supersoul, Paramatma, but the impersonal brahma-jyotir is not worshiped
- The personal plenary expansions are visnu-tattvas, and the separated expansions are living entities. Since the living entities are very small, they are sometimes described as the marginal energy of the Lord
- The Personality of Godhead appeared as He is before Brahma, and He disappeared from him in the same form, which is not materially tinged
- The Personality of Godhead can be experienced only by His causeless mercy, not by mental speculation or with the help of the material senses
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent
- The Personality of Godhead is described herein (SB 3.5.23) as the master of all other living entities. He is like the sun disc, and the living entities are like the molecules of the sun's rays
- The Personality of Godhead is the reservoir of all strength, and His strength rests on the thighs of His transcendental body. His whole body is full of opulences: all riches, all strength, all fame, all beauty, all knowledge and all renunciation
- The Personality of Godhead was pleased to dine sometimes with Vidura at his home, and while resting He placed His lotus feet on the lap of Vidura
- The Personality of Godhead, being situated in everyone's heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gita (BG 10.10)
- The philosophies of voidness and of the impersonal situation of the spiritual world are condemned here (SB 3.15.23) because they bewilder one's intelligence
- The phrase "like disposition" is very significant. Formerly, boys and girls of similar dispositions were married; the similar natures of the boy and girl were united in order to make them happy
- The phrase rupa-bhedaspadam is very significant. By the influence of time, so many forms are changing
- The phrase suta uvaca ("Suta Gosvami said") appears to indicate a break in the discourse between Maharaja Pariksit and Sukadeva Gosvami. While Sukadeva Gosvami was speaking to Maharaja Pariksit, Suta Gosvami was only one member of a large audience
- The physical elements may work very wonderfully to the laymen's eyes, but their workings actually take place under the supervision of the Lord
- The physical lack of sight does not bar one from spiritual progress. But when one is blind spiritually, even though physically fit, that blindness is dangerously detrimental to the progressive path of human life
- The physiological attraction for women is very great, and therefore people are very slack in spiritual understanding
- The plan is to give the conditioned souls who so desire a chance to enjoy sense gratification
- The planetary systems above the earth are especially meant for the higher intellectuals, called demigods
- The planetary systems are calculated as upper and lower in terms of the classes of living entities who live there
- The planetary systems are considered to form different bodily parts of that universal form of the Lord. Persons who cannot directly engage in the worship of the transcendental form of the Lord are advised to think of and worship this universal form
- The planets below the earth down to the Patala planet are full of various kinds of living beings; no planet is vacant, as wrongly imagined by the modern so-called scientist
- The planets occupied by the demigods are restricted to their own orbits, but Kardama Muni, by his yogic power, could travel all over the different directions of the universe without restriction
- The planets of highly learned living entities like the sages Sanaka and Bhrgu are not affected by the dissolutions of the millenniums
- The planets rest in the sunshine, but the sunshine itself has no particular resting place. When one reaches a particular planet, then he has a resting place
- The pleasure in such literature (mundane literature), after it is read once, becomes stale, and people do not take any interest in reading such literature repeatedly
- The poet Jayadeva, a great devotee of the Lord, has sung of the incident (God as a boar keeping the entire earth on the support of His white tusks) in his prayers for the incarnations
- The point of liberation is not to see the bodily symptoms of the spiritual master. One has to see the spiritual symptoms of the spiritual master
- The poor man should not be unprotected, but the brahmana should especially be treated as the representative of Narayana and should be worshiped like Him
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The position of an acarya is that he executes devotional service with no desire for elevation to a higher position of life
- The position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him
- The post of Brahma is the highest responsible post within the universe, and it is offered to the most perfect personality of the universe
- The post of Brahma is the supermost post in the universe, and it appears that there are many Brahmas and many universes besides the one in which we are situated
- The potency of the Supreme Lord is spiritual, and the living entities, although they are called marginal potency, are also spiritual
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The potent can exhibit many potencies, but the potency cannot equal the potent at any stage. One potency may be overcome by another potency, but to the potent, all potencies are under control
- The power of friendship is limited. Although one claims to be a friend, he cannot be a friend unlimitedly
- The power of speaking is called Sarasvati, or the goddess of learning, and the birthplace of the goddess of learning is the mouth of Brahma
- The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service
- The prayer is therefore offered to the Supreme Personality of Godhead, who descends to the surface of this earth, or any part of this universe, for the protection of the pious and the destruction of the impious
- The prayers of Brahma and other demigods are not to be compared to the prayers of the demons. Their purpose is to please the Supreme Lord
- The prayers of the demigods or the devotees of the Supreme Personality of Godhead are always untinged by sinful purposes
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The precarious condition of the living entity within the womb of his mother is described here - in SB 3.31.17
- The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas
- The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Krsna consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals
- The present age belongs to the Vaivasvata Manu. Svayambhuva Manu was previously ruling, and his history begins from the Varaha age, or the millennium when the Lord appeared as the boar
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The first group is called elementary and consists of earth, water, fire, air and ether
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The fourth group is the five working senses: speech, hands, feet, anus and genitals
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The second group of five is called tan-matra, referring to the subtle elements (sense objects): sound, touch, form, taste and smell
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The third group is the five sense organs for acquiring knowledge: eyes, ears, nose, tongue and skin
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- The principle of creation is that the Supreme Lord, the Personality of Godhead, is by nature joyful, and He becomes many in order to enhance His transcendental joy
- The principle of hearing to properly utilize preconceived materials is applicable to spiritual paraphernalia as well. We must hear from the proper spiritual source
- The principle of service was generated from the legs of the Lord for the sake of perfecting the religious process, but this transcendental service is different from the idea of service in the material world
- The principles of animal life - eating, sleeping, mating and defending - are actually necessities of the body, but those who engage in Krsna consciousness, giving up all the stereotyped activities of this material world, are freed from social conventions
- The principles of devotional service, beginning with hearing and chanting, are very prominent in the Vaikuntha world
- The principles of religion are not open to any ordinary living entity. They are just to bring the human being onto the platform of morality
- The principles of renunciation are four: (1) to avoid illicit sex life, (2) to avoid meat-eating, (3) to avoid intoxication and (4) to avoid gambling. These four principles are called tapasya, or austerity
- The problem is not to check the growth of the population, but to generate good population on the level of Vidura, Vyasa and Maitreya
- The problems of modern human society are due to the lack of qualified brahmanas and ksatriyas and the overinfluence of the vaisyas and sudras by so-called general franchise
- The process according to the Vedic injunctions is that the fruits of all pious activities should be offered to the Supreme Lord
- The process is to fix the mind on Hrsikesa, or Krsna, as Maharaja Ambarisa did (sa vai manah krsna-padaravindayoh (SB 9.4.18)). Bhakti is the basic principle of all processes
- The process of advancing in Krsna consciousness and devotional service is described here - in SB 3.25.25
- The process of bhakti-yoga, devotional service, is the main river flowing down towards the sea of the Absolute Truth, and all other processes mentioned are just like tributaries
- The process of entering into the kingdom of God is tri-pada-bhuti-gati, or the path back home, back to Godhead, by which one can attain the ultimate goal of life
- The process of hearing attentively about the pastimes of the Lord will endow devotees with innumerable benefits, such as wealth, fame, longevity and other desirable aims of life
- The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders
- The process of Krsna consciousness is to chant Hare Krsna and to hear the sound attentively so that the mind is fixed upon the transcendental vibration of Krsna's name, which is nondifferent from Krsna the personality
- The process of Krsna consciousness is to deliver the form of Krsna directly
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The process of meditating on the form of the Supreme Personality of Godhead within oneself and the process of chanting the glories and pastimes of the Lord are the same
- The process of punishment is explained in the Caitanya-caritamrta. Formerly the king's men would take a criminal in a boat in the middle of the river
- The process of uncovering is like this: the rays of sunshine are luminous, and the sun itself is also luminous. In the presence of the sun, the rays illuminate just like the sun
- The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee's way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The processes for increasing detachment from material affinities are explained in verse 36 - SB 3.32
- The production of the invisible sense objects is the external activity of the ethereal element, and the circulation of vital air and blood is its internal activity. That subtle forms exist in the ether has been proven by modern science
- The pseudo devotee, who is anxious to achieve material gains, cannot attain the highest perfectional stage because the Lord is in knowledge of his motive. One merely has to become sincere in his purpose, and then the Lord is there to help in every way
- The public wants to be cheated, and Krsna therefore creates such cheaters to misrepresent and delude. These so-called yogis are actually enjoyers of the world garbed as yogis
- The pure devotee is already in the transcendental stage, and the affinity between him and the Supreme Personality of Godhead is natural and is compared to the Ganges water flowing towards the sea
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The pure devotee lives constantly in the abode of the Supreme Lord, even in the present body, which apparently belongs to this world. The pure devotee is not exactly on the bodily plane, since he is absorbed in the transcendental thought of the Supreme
- The pure devotee never thinks that he is fit for liberation. Considering his past life and his mischievous activities, he thinks that he is fit to be sent to the lowest region of hell
- The pure devotee of the Lord and the Lord Himself are nondifferent. It is sometimes feasible to chant the name of a holy devotee. This is a very sanctified process
- The pure devotee of the Lord is always in company with the Lord by thinking of Him. Yet, in the particular context of time and place, the transcendental emotions take a different turn, and this breaks the mental equilibrium of the devotee
- The pure devotee of the Lord thinks himself most unfortunate. That is due to excessive love for the Lord and is one of the transcendental perceptions of viraha, the suffering of separation
- The pure devotees are free from all these mixtures (enthusiasm for fruitive activities and philosophical speculation) and are completely absorbed in the service of the Lord, regardless of how and where they are situated
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The pure devotees of the Lord take shelter of the para prakrti, the internal potency of the Lord called Laksmidevi, Sitadevi, Srimati Radharani or Srimati Rukminidevi, and thus they become actual mahatmas, or great souls
- The pure soul, which is symptomized by consciousness, can be easily perceived even by a common man because consciousness is spread all over the body
- The pure status of consciousness, or Krsna consciousness, exists in the beginning; just after creation, consciousness is not polluted. The more one becomes materially contaminated, however, the more consciousness becomes obscured
- The purification of the conditioned soul necessitates purification of his consciousness
- The purification of the material senses and perception of the transcendental form, name and quality of Krsna are combined together in one word, pratyag-aksaja, which is used here in SB 3.21.33
- The purified, absolute vision of Bhagavad-gita is compared to the River Ganges. Ganges water is so pure that it can purify even the asses and cows
- The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different
- The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history
- The purpose of elaborately describing the influence of time is to detach the conditioned soul from his material activities, which are considered to be simply a waste of time
- The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India
- The purpose of Kapiladeva's Sankhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed as the most important personality amongst those who know the transcendental occupation of the living entity
- The purpose of Manu's introducing his daughter as the sister of Priyavrata and Uttanapada, two great kings, was to convince the sage that the girl came from a great family
- The purpose of pilgrimages is to remember the Lord constantly, and therefore the Lord is known as tirtha-kirti
- The purpose of sacrificial rituals is to revive, gradually, the spiritual realization of the living entities. That is the beginning of life within this universe
- The purpose of Sankhya is to detach oneself from material contamination. This can be achieved simply by devotional service to the Supreme Personality of Godhead
- The purpose of Sankhya philosophy is stated herein (SB 3.24.38). If anyone wants real, eternal life, he has to engage himself in devotional service, or Krsna consciousness
- The purpose of the material creation by Brahma is described here (in SB 3.13.11). Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- The purpose of the Vedas is to propagate the transcendental knowledge of the Absolute Truth
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The purusa incarnations and all the different energies of the Supreme Lord were merged in Him only
- The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairagya, or renouncement of material desires
- The qualification, then, of a spiritual master is not to be a qualified brahmana, but to be well versed in the science of Krsna
- The qualities of the demigods in the higher planets are far superior to the qualities of the inhabitants of this earth
- The quality of fire is the same everywhere, but the manifestation of material nature is such that according to the fuel, the fire appears bigger and smaller
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The question may be raised why the Lord, who is all-merciful, helps one to remember and another to forget. Actually, His mercy is not exhibited in partiality towards one and enmity towards another
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The quivering of the living entity is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul
- The quivering quality of material existence, which comes from identification with matter or from thinking oneself, under the material influence of philosophical speculation, to be God, can be eradicated by devotional service to the Lord
- The raging forest fire can be extinguished only when there is a constant downpour of water from a cloud. The cloud is compared to the mercy of the spiritual master
- The rays of the transcendental body of the Lord, the unlimited brahmajyoti, are undeterred by the influence of material energy
- The real beauty is Krsna and Radha. One who is attracted by the beauty of Radha and Krsna cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The real creation is therefore called sarga, and, later on, the manifestation by Brahma is called visarga
- The real fact is that a bona fide spiritual master knows the nature of a particular man and what sort of duties he can perform in Krsna consciousness, and he instructs him in that way. He instructs him through the ear, not privately, but publicly
- The real isvara or isvarah paramah, the supreme isvara, or supreme independent, is Krsna. The living entity is isvara only when engaged in the service of the Lord
- The real position, as explained by the Lord Himself, is that although nothing can exist without Him, it is not a fact that everything is Him. He is different from everything
- The real purpose is to exhibit one's loving devotion to the Lord; the offerings themselves are secondary
- The real purpose of all processes of transcendental realization - jnana-yoga, dhyana-yoga or bhakti-yoga - is to arrive at the point of devotional service
- The real purpose of controlling the mind by the prescribed method of clearing the passage of the life air is achieved immediately if one fixes his mind directly on the lotus feet of Krsna
- The real purpose of Lord Siva is to serve the Soul of the soul, Lord Krsna. He desires that all luxurious articles, such as nice garments, garlands, ornaments and cosmetics, be given to Lord Krsna only, because Krsna is the real enjoyer
- The real purpose of such literatures (Srila Vyasadeva's books) is not so much to present topics of historical references, but to revive the people's sense of God consciousness
- The real purpose of Vedanta-sutra is explained by the author himself in the Srimad-Bhagavatam, and anyone trying to understand Vedanta-sutra without reference to Srimad-Bhagavatam is certainly misguided
- The real purpose of yogic performances is to control the mind and the senses. Anyone who has such control is to be understood to be an experienced, mature mystic yogi
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The real spiritual conception is that spiritual form is not material form. Brahma appreciated the eternal form of the Lord in that way, and the Personality of Godhead approved of Brahma's spiritual conception
- The real truth is knowledge of how to get out of the material body, which is the source of all trouble
- The real yoga-marga process is to control the senses, sit in a solitary and sanctified place and meditate on the four-handed form of Narayana
- The realization of the personal form of the Lord is the highest perfectional stage of yoga
- The realization that one is the infinitesimal part and parcel of the Supreme Spirit makes him unattached to material, conditional life. That is the beginning of devotional service
- The reason for his quitting the house was not a family misunderstanding; rather, Vidura took the opportunity to meet Rsi Maitreya and discuss transcendental knowledge. For a saintly person like Vidura, disturbances due to worldly affairs is insignificant
- The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in Bhagavad-gita, Seventh Chapter, verse 27
- The reflection of the sun or moon is accepted as the real sun or moon by less intelligent men, and the pure monistic philosophy develops from these ideas
- The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Visnu
- The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman
- The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life
- The relationship between the Lord and His devotee is transcendentally beautiful
- The relationship between the virat-purusa and the presiding deities or the living entities is so intricate that simply by exercising the sense organs, which are related to their presiding deities, the virat-purusa cannot be aroused
- The relationship of the living entities with matter and that of the Supreme Lord with matter are certainly not on the same level, although the Mayavadis may interpret it in that way
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The remedial measures can be understood when one associates with persons who are liberated. It must be understood who is actually liberated. The liberated person is described in Bhagavad-gita
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The representatives of the Yaksas and Raksasas still exist in some countries of the world. It is understood that such uncivilized men take pleasure in killing their own grandfathers and holding a "love feast" by roasting the bodies
- The residents and the form of living in Vaikuntha are described in this verse (SB 3.15.14). The residents are all like the Supreme Personality of Godhead Narayana
- The residents of the material planets are always afraid of birth, death, disease and old age, and therefore they are full of anxieties
- The restriction of association with such foolish persons is especially meant for those who are in the line of advancement in Krsna consciousness
- The restrictions of the prison house are applicable to prisoners who are condemned by the king's law, but the king is never affected by such implications, although he may visit the prison house out of his good will
- The result of devotional service, therefore, is not temporary, as is the achievement of heavenly planets by worshiping the demigods
- The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction
- The ritualistic performances of sacrifice are meant for material economic development; in other words, they are meant to keep the body in good condition for cultivation of spiritual knowledge
- The room is dark, and the sun is far away in the sky, but the sun's reflection on the water illuminates the darkness of the room. A pure devotee can realize the presence of the Supreme Personality of Godhead in everything by the reflection of His energy
- The root is the same both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahma on his own behalf and also on behalf of Lord Siva
- The royal order would give protection to the brahmanas for the cultivation of spiritual advancement in society & the brahmanas would give their instruction to the royal order on how the state & citizens can gradually be elevated in spiritual perfection
- The royal palaces were built with jewels and rare stones resembling eyes, and thus at night they would give off reflective light without need of lamps
- The rsis, the four Kumaras, reached Vaikuntha by becoming lighter than the lightest and thus passing over the space of the material world
- The rule is that in the presence of a higher personality one should not be very eager to impart instructions, even if one is competent and well versed
- The sacrifices which are recommended in the Vedas are meant to please the Supreme Personality of Godhead. In ignorance only, people try to satisfy many other agents, but the real purpose of life is to satisfy the Supreme Lord, Visnu
- The sadhana-siddha devotees are chosen from the conditioned souls. Out of the sadhana devotees, there are mixed and pure devotees. The mixed devotees are sometimes enthusiastic about fruitive activities and are habituated to philosophical speculation
- The Sadhyas and Pitas are invisible forms of departed souls, and they are also created by Brahma
- The sage Maitreya proposed to speak on Srimad-Bhagavatam because it was especially compiled, and traditionally comes down in the disciplic succession, for the solution of all the problems of human society
- The sages (four Kumaras) felt an unprecedented happiness because Vaikuntha was not predominated by an ordinary man. The Vaikuntha planets are predominated by expansions of Krsna, who are differently named as Madhusudana, Madhava, Narayana, Pradyumna, etc
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The sages assembled in Naimisaranya hearing Srimad-Bhagavatam from Suta Gosvami were all brahmanas, but to acquire the qualifications of a brahmana is not everything. Merely to be twice-born is not perfection
- The sages came down from Satyaloka by taking advantage of the flowing water, a process of transportation made possible by the power of mystic yoga
- The sages confirm the statement that the Supreme Lord, not the demigods, is the ultimate goal of all religious principles
- The sages could understand that the Supreme Personality of Godhead, who is above everyone, was speaking as if He were in the wrong
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The sages wanted to stress that although the Lord, out of His causeless mercy, says that He worships the brahmanas and Vaisnavas, actually the Lord is worshipable not only by the brahmanas and Vaisnavas but also by the demigods
- The sages were almost too puzzled to speak before the Supreme Personality of Godhead for the first time, and the hairs of their bodies stood erect due to their extreme joy
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- The sages, therefore, were surprised to see that the two doormen who checked them from entering the palace were not exactly like the residents of Vaikunthaloka
- The sakama devotees are self-interested because they do not think of others, and therefore they are not able to satisfy the Lord perfectly
- The same (one should work honestly according to his qualification) is applicable to a ksatriya or to a vaisya
- The same assertion is confirmed in Bhagavad-gita. Tato mam tattvato jnatva: by understanding the Lord according to various categories, one can become eligible to enter into the kingdom of God
- The same concept is confirmed here (in SB 3.25.2). Na hy asya varsmanah pumsam: amongst the living entities, no one can surpass the Supreme Person
- The same fact is confirmed here (in SB 3.28.17): He (God) is always anxious to show favor to the devotees
- The same perfection (achieving love of Godhead) is recommended by Kardama Muni to his wife. His wife belonged to a very aristocratic royal family
- The same principle (everyone is a servant of Krsna) is described here - in SB 3.28.21
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The same principle is applicable when He (The Lord) appears as the hog or fish incarnations. They are transcendental forms of the Lord and are manifested under certain necessities of His own pleasure and pastimes
- The same purpose (always seeing God within the heart) is served when a devotee worships the form of the Lord in the temple
- The same system was also advised in the beginning of the creation by Brahma: "Your daughters should be handed over to the rsis according to taste and character
- The Sankhya philosophy enunciated by Kapiladeva, the son of Devahuti, is the real source of knowledge about the Supreme Truth. Knowledge not based on the Sankhya philosophy is mental speculation and can yield no tangible profit
- The Sankhya philosophy is compiled by the Supreme Personality of Godhead in His appearance as Kapila
- The sannyasi's business is not to become proprietor of so many things and amass money from the innocent public. A sannyasi is proud that he is always thinking of Krsna within himself
- The sannyasi's duty is to enlighten people in Krsna consciousness. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead
- The Sanskrit statement anartha-nivrtti indicates that this body is unwanted. We are spirit soul, and there was never any need of this material body
- The satisfaction of Lord Visnu includes the satisfaction of all demigods and other living beings
- The satisfaction of the living entity in a particular type of body, even if it is most abominable, is called illusion
- The scattered hair of a beautiful woman also afflicts the heart of a lusty demon
- The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahma
- The science of God has to be understood in disciplic succession from Brahma, who was first instructed about knowledge of God by God Himself
- The science of Krsna, or the science of God and the living entities, is so subtle that even a personality like Vidura has to consult persons like the sage Maitreya
- The scriptural injunctions are like favorable winds. If we do not cross over the ocean of the nescience of material existence in spite of all these facilities, then certainly we are all intentionally committing suicide
- The second is to accept something as one's own due to a bodily connection. In this way, ignorance expands
- The second stage (in devotional service) is that of assimilation and realization of the steady condition of devotional service, and the last stage is that of ecstasy symptomized by transcendental bodily expression
- The second stage is called raga-bhakti, in which the mature devotee automatically takes to the various services of the Lord out of sincere attachment
- The second-class devotee is always cognizant of his position as an eternal servant of the Lord; he therefore makes friendships with devotees of the Lord, acts compassionately toward the general public in teaching them devotional service
- The second-class devotee is he who is merciful and compassionate to the fallen soul
- The secondary purpose of His appearance is to annihilate the upstart asuras & to stop the nonsense of atheistic propaganda by less intelligent persons. By God's causeless mercy, the asuras who are killed personally by the Personality of God get salvation
- The seed of devotional service sown in the heart of the devotee may be cultured by pouring water in the form of hearing and chanting of the holy name and pastimes of the Lord. The creeper of devotional service, so nourished, gradually grows
- The seed of Krsna consciousness is sown within the heart of the conditioned soul, and when one hears instruction from the spiritual master, the seed fructifies, and one's life is blessed
- The seeds of all the planets in the universe were impregnated in the lotus on which Brahma was situated. All the planets were already generated by the Lord, and all the living entities were also born in Brahma
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The selection of a good husband for a good girl was always entrusted to the parents
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The semen Kasyapa Muni discharged was simultaneously extremely powerful and mixed with the quality of anger
- The sense enjoyment of all animals, men and demigods within the purview of the material universe is controlled by the supernatural force called the prakrti, or daivi-maya
- The sense of sight, when engaged in seeing the beauty of the Lord, is perfected; the power to hear, when engaged in hearing the glories of the Lord, is perfected; the power to taste, when one enjoys by eating prasada, is perfected
- The senses and the mind are naturally inclined to work, but when they are materially contaminated they work for some material benefit or for the service of the demigods, although actually they are meant to serve the Supreme Personality of Godhead
- The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gita, param drstva nivartate - BG 2.59
- The senses are called hrsika, and the Supreme Personality of Godhead is called Hrsikesa
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses are so strong that when one becomes infatuated, the senses do not consider the relationship of daughter, mother or sister
- The senses are transcendental in nature, but their activities become polluted when contaminated by matter
- The senses automatically become purified, and with purified senses one can actually discharge devotional service
- The senses cannot be controlled in the proper sense of the term; they are always agitated
- The senses not only can be controlled from rubbish engagement, but can be engaged in the Lord's transcendental service, as aspired to by the four sages Sanaka, Sanatana, Sanandana and Sanat-kumara
- The senses of the living entity are always engaged in some occupation, either in activities prescribed in the injunctions of the Vedas or in material activities
- The senses, led by the mind, act under the influence of the demigods
- The separated parts and parcels of the Lord entangled in the water of material existence have the quivering quality, whereas the Lord is like the actual moon in the sky, which is not at all in touch with water
- The servants of the Lord are actually the servants of society. They have no interest in human society other than to enlighten it in transcendental knowledge
- The servants of the Lord, Visnu, are entrusted with this responsible work, and so they wander over the earth and to all other planets in the universe
- The seventh offense is to act sinfully on the strength of chanting the holy name of God
- The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls
- The Siddhas are inhabitants of Siddhaloka, where the residents travel in space without vehicles. At their mere will they can pass from one planet to another without difficulty
- The significance of advancement in transcendental knowledge and detachment from material attraction is exhibited in the personality of a highly advanced devotee
- The significance of meditation is described here (SB 3.21.7). Kardama Muni practiced mystic yoga meditation for ten thousand years just to please the Supreme Personality of Godhead, Hari
- The significance of spirituality is that everything is eternal and inexhaustible. Everything taken from everything remains everything, or, as has been stated, in the spiritual world one minus one equals one, and one plus one equals one
- The simple process of self-realization for every living entity is described here (in SB 3.21.31). The first principle to be understood is that this world is a product of the supreme will
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The sinful person suffers just like a man who has lost his wealth
- The six excellent opulences which He displayed in the mortal world by the agency of His internal potency, yoga-maya, are rare even in the Vaikunthalokas
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The sixteen thousand cowherd damsels are a display of sixteen varieties of internal potencies. This will be more elaborately explained in the Tenth Canto
- The sixth offense (against the holy name) is to give some interpretation on the holy name of God
- The skin is the site of the touch sensation. The demigods who control the production of herbs and medicinal drugs are the deities presiding over the tactile sense
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The small particles of soul are just like sparks of the larger soul. The greatest soul is the Supersoul, but the Supersoul is quantitatively different from the small soul
- The smallness or greatness of different souls is described in the Varaha Purana as svamsa-vibhinnamsa. The svamsa soul is the Supreme Personality of Godhead, and the vibhinnamsa souls, or small particles, are eternally small particles
- The smile of such a Krsna conscious person is so attractive that simply by smiling he wins so many admirers, disciples and followers
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- The so-called brāhmaṇas, kṣatriyas and vaiśyas have forgotten their traditional activities, and in the absence of these activities they are called śūdras
- The so-called civilized man does not take account of this horrible condition of life, and sometimes, for the purpose of sense gratification, he tries to kill the child by methods of contraception or abortion
- The so-called devotees or followers of Rudra are also a menace. They are sometimes dangerous even to Rudra himself. Descendants of Rudra sometimes make plans to kill Rudra - by the grace of Rudra. That is the nature of his devotees
- The so-called historians calculate the Puranas to be only a few hundred years old, but factually the Puranas existed from time immemorial, before all historical calculations by the mundaners and speculative philosophers
- The so-called law of gravitation which sustains the planets is described herein (SB 3.13.42) as the potency of God. This potency is invested by God in the way that an expert sacrificial brahmana puts fire in the arani wood by the potency of Vedic mantras
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The so-called national leader or humanist does not serve everyone; he serves his senses only. That is a fact. But the conditioned soul cannot understand this because he is bewildered by the spell of material nature
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- The so-called yogis who concentrate their mind or meditate upon the impersonal or void are described here - SB 3.15.46
- The society provided them (the brahmanas) with all necessities. It was arranged for some of the brahmanas, who were in difficulty for marriage, to be given girls. The brahmanas, therefore, had no economic problems
- The solution is that the Lord has nothing to do with anything mundane. All His activities are transcendental. This cannot be understood by the mundane speculators
- The son or disciple should accept the words of his spiritual master and father without hesitation. Whatever the father and the spiritual master order should be taken without argument: Yes
- The sons of Kuvera, when cursed by the great sage Narada, did not seek revenge in the same harsh way, but submitted
- The sooner this awakening (of reviving one's eternal relation with the Lord) is brought about, the quicker the mission of human life is fulfilled
- The soul in his pure state of existence should be in Krsna consciousness. When a person is not acting in Krsna consciousness, he is understood to be acting in material consciousness
- The soul in the universal body, although of the same quality, is different from the soul in the smaller body
- The sound of Brahman, or Veda, was first impregnated into the heart of Brahma, the original learned man (adi-kavaye). How did he become learned? Whenever there is learning, there must be a speaker and the process of hearing
- The sound of the holy name - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - everlastingly increases the enthusiasm of the chanter
- The sound of this material world and that of the spiritual world are completely different. The sound of the spiritual world is nectarean and eternal, whereas the sound of the material world is hackneyed and subject to end
- The sound which He (God) vibrated as the boar incarnation was answered by the Vedic hymns of the great sages in the planets Janaloka, Tapoloka and Satyaloka
- The space within the hollow of the universe cannot be measured by any human scientist or anyone else, and beyond the hollow there are seven coverings, each one ten times greater than the one preceding it
- The sparks can everlastingly remain within the original fire as its parts and parcels, but the moment the sparks become separated from the original fire, their misfortunes and miseries begin
- The special feature of Vaikunthaloka is that there is no question of sense gratification
- The specific example of Bhavani is very significant. Bhavani means the wife of Bhava, or Lord Siva. Bhavani, or Parvati, the daughter of the King of the Himalayas, selected Lord Siva, who appears to be just like a beggar, as her husband
- The specific qualification for becoming the representative of the Lord is to be unaffected by the material modes of nature. The highest qualification of a person in the material world is to be a brahmana
- The specific significance of his coming back may be noted. Brahma and the great rsis and the great master of yoga (Siva) are not ordinary living entities; they are very powerful and have all the perfections of mystic yoga
- The speed of our airplanes and space vehicles is very limited, but, as we have already studied, Kardama Muni traveled in outer space in an airplane which was like a city, and he journeyed to see all the different heavenly planets
- The spirit soul can be happy only in the association of the supreme living being, the Personality of Godhead, and nowhere else
- The spirit soul has nothing to do with this material nature, but because of his mentality of lording it over, he is put into the position of conditional existence
- The spirit soul is actually sac-cid-ananda (BS 5.1) - eternal, full of bliss and full of knowledge. Under the clutches of maya, however, he suffers from continued birth, death, disease and old age
- The spirit soul is the marginal potency of the Supreme Lord, and matter is the external potency of the Lord
- The spirits and jinn mentioned in this connection are also counted among the demigods because they are able to perform uncommon functions not possible for men
- The spiritual living entities are impregnated into the womb of material nature, but the body, being supplied by material nature, takes on many different species and forms of life
- The spiritual master cannot accept service from a disciple without awarding him spiritual instruction. That is the reciprocation of love and duty
- The spiritual master is considered to be the most able captain in that boat (of the human form), and the information from the scriptures is the favorable wind for floating over the ocean of nescience
- The spiritual master is the manifested representation of the Supreme Lord because he receives and presents the instructions of the Lord, as they are, by disciplic succession
- The spiritual master is the manifested representative of the Lord, and anyone who puts himself under the guidance of a spiritual master and acts accordingly is said to be acting in terms of buddhi-yoga
- The spiritual master is the mercy manifestation of the Supreme Person
- The spiritual master is worshiped as one who delivers the disciple from the mire of ignorance with the light of the torch of knowledge
- The spiritual master must not accept a disciple who is not qualified; he should not be professional and should not accept disciples for monetary gains
- The spiritual master outside and the spiritual master within are both representations of the Lord. Unless one has contact with such bona fide representations, one cannot claim to be a spiritual master
- The spiritual master prescribes standard literature for the prosecution of the yoga of devotional service, and he himself speaks only from scriptural reference
- The spiritual master should train his disciple in such a way so that in the future only the Supreme Personality of Godhead will be the dearmost goal of his life
- The spiritual master takes the disciple to the other side by opening his eyes with knowledge
- The spiritual sky, which is known as kaivalya, is simply blissful light on all sides, and it is under the protection of the Supreme Personality of Godhead
- The spiritual world is a manifestation of His (The Supreme Personality of Godhead) personal, internal potency, whereas the material world is a manifestation of His material, or differentiated, energy
- The spiritual world is situated beyond the universe. Therefore it is stated here that the spiritual world, Vaikunthaloka, is the summit of all planetary systems
- The spiritual world is transcendental even to material goodness and thus is unchangeable
- The sraddadhana, or faithful devotee, can actually derive all the benefits of Bhagavad-gita because by the omnipotency of the Lord he achieves the transcendental bliss which vanquishes attachment and nullifies all concomitant material miseries
- The Srimad-Bhagavatam begins by stating that all kinds of pretentious religiosity is completely eradicated from the Bhagavatam
- The Srimad-Bhagavatam confirms that it is not possible for one to become liberated by cultivation of empiric philosophical speculation. Simply knowing that one is not matter but spirit soul, or Brahman, does not purify one's intelligence
- The stage of transcendental qualification is called suddha-sattva, or vasudeva, and in this stage the science of God can be realized
- The stars are parts of the sky, and therefore they cannot be equal to the whole. The sky is the whole, and the stars are parts. They cannot be one and the same
- The state of contaminated consciousness is compared to dream consciousness, and Krsna consciousness is compared to the awakened stage of life. Actually, as stated in Bhagavad-gita, the only absolute enjoyer is Krsna
- The statement in Bhagavad-gita that persons who worship the demigods have lost their intelligence is confirmed in this verse - in SB 3.32.4
- The statement in Bhagavad-gita that the mental situation at the time of death is the basis of the next birth is also corroborated in this verse - SB 3.26.34
- The statement in this verse (SB 3.16.18) dharmasya paramo guhyah refers to the most confidential part of all religious principles
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The statement made in this verse (in SB 3.33.3) by Devahuti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upanisads
- The statement of the Markandeya Purana about the child's situation within the womb is exactly corroborated by modern medical science, and thus the authority of the puranas cannot be disproved, as is sometimes attempted by the Mayavadi philosophers
- The statement that their (the sage's) hair was wet indicates that it was directly moistened by the water originating from the lotus feet of Visnu - the Ganges
- The statements by the Supreme Personality of Godhead Kapila that under His direction the air is blowing, the fire is burning and the sun is giving heat are not sentimental
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The stones have been taken away by the authorities, but the decorations are still present in some of the castles constructed by the Mogul emperors in New Delhi
- The story of the Battle of Kuruksetra may be interesting for the mass of people, but to a person like Vidura, who is highly advanced in devotional service, only krsna-katha and that which is dovetailed with krsna-katha is interesting
- The stress is on the lotus feet of the Lord. A relationship with the lotus feet of the Lord can even enhance the importance of Lord Śiva, what to speak of other, ordinary living entities
- The subject matter of the appearance and disappearance of the Supersoul, Lord Sri Krsna, is a mystery even for the great sages
- The subject matter of the speculations of Brahma in the beginning regarding the creation of the cosmic manifestation is still a subject matter for mental speculators
- The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Srimad-Bhagavatam are certainly very interesting to students of the particular subject
- The subtle body is covered by the constables (of Yamaraja) so that the living entity can pass such a long distance (792,000 miles) quickly and at the same time tolerate the suffering
- The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements - earth, water, fire, air and ether
- The success of the yoga process is very nicely described here
- The sudras, the unintelligent class of men who cannot act independently in any of the above-mentioned activities, are meant for serving the three higher classes for their livelihood
- The suffering of the conditioned soul is due to his attachment to material nature. This attachment should thus be transferred from matter to Krsna
- The sufferings are not extraneously imposed upon them; rather, the conditioned souls create their own suffering by their own acts
- The sufferings of the conditioned soul are superficial and have no intrinsic value, like the cutting off of one's head in a dream
- The sum and substance of the conditioned soul's sense enjoyment is that as soon as he forgets his primary duty, to render service to the Lord, he creates an atmosphere of sense enjoyment, which is called maya; that is the cause of material creation
- The sum total of the living entities is impregnated into this yonir mahad brahma, and they are born in different forms, beginning from Brahma down to the insignificant ant
- The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahma remains unimpeachable in all conditions
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is always present either in India or in America, but when the sun is present in India, the American land is in darkness, and when the sun is present in America, the Indian hemisphere is in darkness
- The sun is situated in the sky, far, far away from the surface of the earth, but its reflection can be seen in a pot of water in the corner of a room
- The sun is the eye of the Supreme Personality of Godhead. Actually, everything is created by the universal body of the Supreme Godhead. Material nature is simply the supplier of materials
- The sun-god, the moon-god, the fire-god and the air-god are working under the direction of the Supreme Lord
- The Supersoul gives the individual soul all facilities to achieve whatever he desires to enjoy in this material world. Suffering is a reaction to the living entity's propensity to try to lord it over the material world
- The Supersoul in all living entities is the same Supreme Personality of Godhead. By His omnipotency, He can live anywhere, and He can create His Vaikuntha situation everywhere. That is His inconceivable potency
- The Supersoul is described in Vedic literature as the supplier of all necessities of the smaller soul (nityo nityanam). One who understands this distinction between the Supersoul and the individual soul is above lamentation and is in a peaceful position
- The Supersoul is in the heart of every living entity, but He can be realized only by a soul who is repentant
- The Supersoul, being seated in everyone's heart, can witness everyone's activities - past, present and future. In the Upanisads the Supersoul is described as being seated with the individual soul as friend and witness
- The Supersoul, or Paramatma, however, being present everywhere & within everyone, is also conscious of everyone's existence. The theory that the soul & the Supersoul are one is not acceptable because it is not confirmed by authoritative Vedic literature
- The Supersoul, the Supreme Personality of Godhead, is one, but He appears to individually oversee each individual soul. This does not mean that the individual soul and the Supersoul are one
- The Supreme Absolute Truth, the Personality of Godhead, is one, and He is spread everywhere by His impersonal feature. This is clearly expressed in Bhagavad-gita
- The Supreme Brahman is the Supreme Personality of Godhead, and the living entity is also Brahman
- The Supreme Brahman, or the Parabrahman, the Personality of Godhead, is always unaffected by the influence of the material energy, although it is one of His energies
- The supreme father has no other father. Every one of the living entities of all grades, up to Brahma, the original creature of the universe, is begotten by a father, but He, the Lord, has no father
- The Supreme is also a living entity; He is not impersonal
- The Supreme Lord can be experienced only through the process of devotional service and not by one's personal endeavor in mental speculation
- The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here (in SB 3.26.19) that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature
- The Supreme Lord expands Himself in two ways - by personal plenary expansions and separated minute expansions
- The Supreme Lord is always worshipable, regardless of whether one is a brahmana, a ksatriya or a sudra. As the representative of the Supreme Lord, the King deserved respectful obeisances from everyone
- The Supreme Lord is described as mahat-pada, which means that the total material energy, known as the mahat-tattva, is lying at His lotus feet
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Lord is the leader and maintainer of all living entities. His pastimes are transcendental to any material activity. Such pastimes of the Lord cannot be dragged to the level of the conditional activities of the living entities
- The Supreme Lord is the leader of the entire range of living entities, and no one can be equal to or greater than Him
- The Supreme Lord is the reservoir of all the qualities of the living entities. The conditioned souls in the material world reflect only part of those qualities, and therefore they are sometimes called pratibimbas
- The Supreme Lord is uncontaminated by the modes of material nature; therefore He is attractive to the pure devotee. There is no need to practice meditation to attain such attraction; the pure devotee is already in the transcendental stage
- The Supreme Lord is very beautiful. The word sasvat is significant. It is not that He appears beautiful to the devotees but is ultimately impersonal. Sasvat means "ever existing." That beauty is not temporary. It is ever existing - He is always youthful
- The Supreme Lord is very favorable towards all activities performed according to brahminical culture, or the qualities of control of the senses and mind, cleanliness, forbearance, faith in scripture, and practical and theoretical knowledge
- The Supreme Lord keeps on His neck those living entities who are pure, as one protects the jewels and pearls on the bosom and neck of one's body. Those living entities in pure Krsna consciousness are symbolized by the pearls on His neck
- The Supreme Lord takes care of the maintenance of innumerable species of bodies; one who fully engages in His service will not go unprotected by the Supreme Lord
- The Supreme Lord, as Paramatma, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress
- The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it
- The Supreme Lord, Purusottama, or Sri Krsna, is the maintainer of all, in both the transcendental and material worlds. He is the life and friend of all because there is eternally natural affection and love between the living entities and the Lord
- The Supreme Lord, the Personality of Godhead, is the dearest in both the conditioned and liberated states
- The Supreme Lord, who is the original fire, is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that God is overpowered by His own material energy
- The Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep
- The Supreme Person has to be understood by the transcendental sound vibrated by Him in Bhagavad-gita, wherein He says that there is nothing superior to Himself; the impersonal Brahman effulgence is resting on His personality
- The Supreme Person, in His different plenary expansions, lives on innumerable Vaikuntha planets, and the chief planet is Krsnaloka. Just as within the material universe the chief planet is the sun, in the spiritual world the chief planet is Krsnaloka
- The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the Four Kumaras
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Personality of Godhead appeared on the full-moon day as Gauracandra, or the spotless transcendental moon. The material moon has spots on it, but on the transcendental moon, Gauracandra, there are no spots
- The Supreme Personality of Godhead cannot be realized by any amount of Vedic knowledge or by any number of penances. But a pure devotee of the Lord like Narada can deliver the Supreme Lord by his good will
- The Supreme Personality of Godhead comes Himself (to the material existence) or sends His bona fide representative, and He leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam
- The Supreme Personality of Godhead does not appear as an ordinary child; He appears as He is. As stated in Bhagavad-gita, He appears by His own internal potency, atma-maya
- The Supreme Personality of Godhead does not need to descend in order to kill any strongly built body; He comes down just for the sake of His devotees
- The Supreme Personality of Godhead has a huge government, and He requires assistants. The demigods are considered His bodily limbs. These are the descriptions of Vedic literature
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The Supreme Personality of Godhead in His Paramatma feature is situated in everyone's heart. He knows, therefore, the past, present and future of every individual person as well as his desires, activities and everything about him
- The Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti. The living entities are considered prakrti
- The Supreme Personality of Godhead is beyond the material creation. It is admitted even by impersonalists like Sankaracarya that Narayana is transcendental to this material creation
- The Supreme Personality of Godhead is decried by the Mayavadi philosophers, who are almost demons. They say that God has no head, no form, no existence and no legs, hands or other bodily limbs
- The Supreme Personality of Godhead is described as being without beginning. He is purusa, the Supreme Spirit
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- The Supreme Personality of Godhead is described here as the reservoir of all goodness and all pleasure. Unless one is situated in the mode of goodness, there is no real pleasure
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is full in all opulences. He can agree to live with a poor soul or even with an animal, but this does not make Him poor
- The Supreme Personality of Godhead is here (in SB 3.32.18) described as hari-medhah, or "He who can deliver one from the cycle of birth and death."
- The Supreme Personality of Godhead is known as bhakta-vatsala. He is never described as jnani-vatsala or yogi-vatsala
- The Supreme Personality of Godhead is not formless; He is purusam, or the enjoyer, the original person. He is the time element and is all-cognizant. He knows everything - past, present and future - as confirmed in Bhagavad-gita
- The Supreme Personality of Godhead is one without a second. He is above everyone. No one is equal to Him, nor is anyone greater than Him. Therefore He is described here as visva-guru
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1); His form is completely spiritual, full of bliss and knowledge, and it is eternal
- The Supreme Personality of Godhead is situated everywhere as the Supersoul, and He can dictate to anyone and everyone as He likes
- The Supreme Personality of Godhead is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The Supreme Personality of Godhead is the cause of all causes, just as a less intelligent person cannot understand that beyond the covering of the clouds there is bright sunshine
- The Supreme Personality of Godhead is the cause of the mahat-tattva
- The Supreme Personality of Godhead is the cause of the products of material nature. Without His contact, material nature cannot produce anything
- The Supreme Personality of Godhead is the chief living entity. Nityo nityanam cetanas cetananam
- The Supreme Personality of Godhead is the father of everyone. No one, therefore, is His father, but by His inconceivable energy He accepts some of the devotees as His parents and descendants
- The Supreme Personality of Godhead Lord Krsna is the ultimate goal, the cause of all causes. He is the asraya, or the final rest of everything
- The Supreme Personality of Godhead, is the chief amongst all living entities and is the ultimate form of the impersonal Brahman effulgence and Paramatma manifestation
- The Supreme Personality of Godhead, Krsna, says in Bhagavad-gita that the natural laws being enacted are correct in all activities because of His superintendence
- The Supreme Personality of Godhead, Lord Sri Krsna, appears in this world for two missionary purposes: to deliver the faithful and to annihilate the miscreants
- The Supreme Soul is present everywhere in the dormant stage, and when one can see the presence of the Supreme Soul everywhere, one is liberated from material designations
- The Supreme Soul is the Personality of Godhead, and the individual soul is the living entity. When they engage in reciprocation of service and benediction, the living entity is said to be in the atmarama position
- The Supreme Soul, the Personality of Godhead, is compared to the moon in the sky, and the living entities are compared to the reflection of the moon on water. The moon in the sky is fixed and does not appear to quiver like the moon on the water
- The Supreme Spirit is all-pervading, but the very small spirit is the individual soul
- The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit
- The supreme spiritual conception is the Supreme Personality of Godhead. It is also confirmed in Bhagavad-gita: yad gatva na nivartante tad dhama paramam mama - BG 15.6
- The sura janas (devotees) were cursed by the sages to go to the asura jana, or atheistic families
- The surest path to happiness is to live by the principles laid down by the Lord and not disobey His established laws, which are enacted in the Vedas and the Puranas for the forgetful living entities
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- The surrendered souls are called akuto-bhaya. They are doubtless and fearless, and their entrance into the spiritual kingdom is guaranteed
- The suspended progressive work of creation can only be revived by the direction of the Lord
- The sweet sounds of waterfowl and cranes made the surrounding area (of Bindu-sarovara) as pleasant as possible and created a very suitable spiritual atmosphere
- The symptom of this (being directly connected with God) is Krsna consciousness, constant engagement in devotional service. This was known to Devahuti, yet she was anxious to have a son by bodily union with the sage - Kardama Muni
- The symptom of this Krsna consciousness is that he (the mixed devotee) is no longer interested in any sort of materially elevated life. He does not even aspire to become a personality like Lord Brahma
- The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kaviraja Gosvami and all the other Vaisnavas have taught us by personal example
- The symptoms of happiness and tears in the eyes must appear in a person who has chanted the holy name offenselessly
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The symptoms of the mind are determination and rejection, which are due to different kinds of desires. We desire that which is favorable to our sense gratification, and we reject that which is not favorable to sense gratification
- The system of four classifications in human society according to quality and work is very scientific
- The system of meditating on the Supreme Personality of Godhead begins from His feet
- The system of philosophy enunciated by Lord Kapila before His mother is the background for situation on the spiritual platform. The specific significance of this system of philosophy is stated as siddhi-bhumim - it is the background of salvation
- The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarsana cakra, conchshell, club and lotus flower. There are twenty-four forms of Visnu, each differently named
- The system was that a brahmana could marry the daughter of a ksatriya, but a ksatriya could not marry the daughter of a brahmana
- The systematic activities of the time factor are perpetual and eternal and cannot be stated to be false. The manifestation is temporary and occasional, but it is not false as claimed by the Mayavadi philosophers
- The talks between Uddhava and Vidura on the topic of Krsna began at sunset, and Vidura was now further advanced in knowledge due to his association with Uddhava
- The target of perfection and realization is the Supreme Personality of Godhead
- The teacher (Sandipani Muni) asked that his beloved son, who had died, be brought back to him, and the Lord fulfilled the request. The Lord is not, therefore, an ingrate to anyone who renders Him some sort of service
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The ten kinds of air are described as follows: The air which adjusts the foodstuff within the stomach and which sometimes sounds as belching is called samana
- The ten kinds of air are described as follows: The air which helps relaxation by opening the mouth wide (in yawning) is called devadatta air, and the air which helps sustenance is called dhananjaya air
- The ten kinds of air are described as follows: The air which increases appetite is called krkara air. The air which helps contraction is called kurma air
- The ten kinds of air are described as follows: The air which passes through the throat and the stoppage of which constitutes suffocation is called the udana air
- The ten kinds of air are described as follows: The main air passing through the nose in breathing is called prana. The air which passes through the rectum as evacuated bodily air is called apana
- The tendency to be attracted by womanly beauty is natural because it exists in the spiritual world
- The tendency to be attracted by womanly beauty is natural because it exists in the spiritual world. In the material world it is reflected pervertedly, and therefore there are so many inebrieties
- The tenth offense is to be attached to the misconception of possessing something, or to accept the body as one's self, while executing the process of spiritual cultivation
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The theory of becoming desireless is untenable because the mind cannot be made desireless. When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The theory of the reflection of the Supreme can be clearly understood without difficulty by any sincere common man
- The theory that consciousness develops at a certain stage of material combination is not accepted herein (in SB 3.26.3), for the consciousness which exists everywhere is said to be without beginning
- The theory that in the perfectional stage one should not have anger is not supported in this verse. Anger will continue even in the liberated stage
- The theory that the symptoms of life are manifest by the interaction of the twenty-four material elements is not supported here (in SB 3.26.19). The living force comes directly from the Supreme Personality of Godhead and is completely spiritual
- The third offense is to think of the spiritual master who spreads the glories of the Lord as an ordinary human being
- The third purusa is Ksirodakasayi Visnu, in whom is contemplated the virat-purusa, the gigantic form in which all the planets with their different developments and inhabitants are floating
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The three deities Brahma, Visnu and Mahesvara (Siva), the executive heads of the three modes of material nature (passion, goodness and ignorance), are all generated from Garbhodakasayi Visnu, who is described herein by Brahma
- The three destinations are meant for persons who are under the control of the three modes of material nature. These destinations are sometimes described as the awakened, dreaming and unconscious stages
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The three modes of material nature, namely goodness, passion and ignorance, are under the control of three deities - Brahma, Visnu and Lord Siva
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- The three perfections of liberation are religiosity, economic development and sense gratification: For a conditioned soul, the wife is considered to be the source of liberation because she offers her service to the husband for his ultimate liberation
- The three transcendental qualifications - cleanliness, austerity and mercy - are the qualifications of the twice-born and the demigods. Those who are not situated in the quality of goodness cannot accept these three principles of spiritual culture
- The time durations of day and night as well as months and years are different in the different planets, stars and luminaries
- The time early in the morning, one and a half hours before sunrise, is called brahma-muhurta. During this brahma-muhurta, spiritual activities are recommended
- The time factor cannot affect the span of life of the devotees
- The time factor cannot touch the lifespan of the devotees. In another verse it is stated that when the sun rises and sets it takes away the life of all living entities, but it cannot take away the life of those who are engaged in devotional service
- The time factor is also explained by modern men in various ways. Some accept it almost as it is explained in the Srimad-Bhagavatam
- The time factor is divided into many fractions of moments, hours, months, years, periods, seasons, etc. All the divisions in this verse (SB 3.21.18) are determined according to the astronomical calculations of Vedic literature
- The time factor is so pressing that in the course of time everything within this material world is spoiled or lost
- The tiny human brain cannot conceive how these potencies of the Lord can act. Man can give some vague explanation of the laws by which such phenomena are made possible
- The title Ph.D. can also be interpreted as Plough Department, a title meant for the tillers in the paddy field
- The tongue is described here as the instrument for acquiring knowledge of taste. Because taste is a product of water, there is always saliva on the tongue
- The topics of the warfare in which the Lord engages do not concern the war of death but the war against the chain of maya which obliges one to accept repeated birth and death
- The tops of Visnu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Krsna
- The total air which circulates throughout the entire body is called the vyana air. Subtler than these five airs, there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The total consciousness is that of the gigantic virat-rupa, and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions
- The tract of land comprising about one hundred square miles from modern Delhi to the Mathura district in Uttar Pradesh, including a portion of Gurgaon district in Punjab (East India), is considered to be the topmost place of pilgrimage in all of India
- The transcendental abode of the Supreme Personality of Godhead, as stated in Bhagavad-gita and confirmed in this verse (SB 3.16.27), is self-illuminated
- The transcendental bliss enjoyed by the devotees of the Lord is completely different from the material happiness enjoyed by less intelligent persons
- The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters
- The transcendental body of Visnu is not made of material elements. The body of Visnu is the source of all other living entities, as well as the material nature, which is also supposed to be the energy of that Supreme Personality of Godhead
- The transcendental ecstasy enjoyed by the devotees in delineating the pastimes of the Lord is certainly unknown to nondevotees and mental speculators
- The transcendental forms and pastimes of the Lord, as described in Bhagavad-gita, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jnanis and yogis
- The transcendental happiness exhibited in the spiritual world and all other spiritual manifestations there are made possible by the influence of yoga-maya
- The transcendental loving service of the Lord is performed in three ways - with the body, with the mind and with words. Here (in SB 3.15.49) the sages (four Kumaras) pray that their words may always be engaged in glorifying the Supreme Lord
- The transcendental opulence in the spiritual world is caused by yogamaya, whereas the opulence in the material world is caused by mahamaya
- The transcendentalists who aspire to the impersonal Brahman or localized Paramatma are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied
- The transmigration into the bodies of dogs and hogs is especially miserable. But despite such miserable conditions, due to the spell of maya we forget everything and become enamored by the present so-called happiness
- The tree of material existence is explained in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upwards and whose branches are downwards
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The trees and seeds engage the devotees in meditation about the activities of the Lord, while the mundane wranglers waste time in dry speculation and mental concoction, which are fruitless in both this life and the next
- The tridandi-sannyasi of the Vaisnava school accepts three rods, representing the vow to engage in the service of the Lord with body, mind and speech, whereas the ekadandi-sannyasi takes the vow to become one with the Supreme
- The tulasi leaf has numerous good qualities, but if it were not offered to the lotus feet of the Lord, tulasi could not be of much value or importance
- The twenty-four elements already described plus the time factor make twenty-five. According to some learned philosophers, the Supersoul is included to make a total of twenty-six elements
- The two demons born of Diti began to make their bodies as strong as iron frames, and they were so tall that they seemed to touch outer space. They were decorated with valuable ornaments, and they thought that this was success in life
- The two different boar incarnations described are the one Supreme Personality of Godhead
- The two eternal potencies have somehow or other been combined, and since it is so difficult to separate one from the other, how is it possible for the individual soul to become liberated
- The two stages of executing devotional service are 2) second, attaining sincere attachment for serving the particles of the dust of the lotus feet of the Lord
- The two stages of executing devotional service are, 1) first, the stage of practicing devotional service with our present senses under the regulations of the recognized scriptures
- The two, Yaksas and Raksasas, are the original creation by Brahma and are represented even until today in the uncivilized men who are scattered all over the universe
- The ultimate destination of the wise philosopher is to merge in the impersonal Brahman, but that Brahman is the effulgence of the Supreme Person
- The ultimate goal of life is Krsna, or Visnu, but those who are addicted to sex life cannot understand that their ultimate interest is Krsna consciousness
- The unauthorized dry speculators are offenders at the lotus feet of the Lord Sri Krsna because they distort the purports of Bhagavad-gita and Srimad-Bhagavatam to mislead the public and prepare a direct path to the hell known as Andha-tamisra
- The uncommon features symptomatic of the incarnation of Godhead can bewilder even the mind of Brahma
- The unconscious sleeping stage of the living entity just after the partial or total dissolution of the creation is wrongly accepted as the final stage of life by some less intelligent philosophers
- The understanding of the effulgent rays of the body of the Supreme Godhead is not the perfect stage of brahma-siddhi, or Brahman realization. Nor is the realization of the Paramatma feature of the Supreme Person perfect
- The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining sayujya-mukti, or unification by merging into oneness
- The universal form of the Lord and the formless Brahman effulgence of the Lord, being invisible, are inferior features
- The unmanifest material world is the subtle mahat-tattva, and from that mahat-tattva the material manifestation has emerged
- The unmanifested state of material nature, pradhana, is being explained. The Lord says that when the unmanifested material nature is agitated by the glance of the Supreme Personality of Godhead, it begins to manifest itself in different ways
- The upakurvana-brahmacari, is a brahmacari who takes the vow of celibacy up to a certain age. For example, he may take the vow to remain celibate up to twenty-five years of age; then, with the permission of his spiritual master, he enters married life
- The urine of a cow is salty, and according to Ayur-vedic medicine the cow's urine is very effective in treating patients suffering from liver trouble
- The Vaikuntha planet is so pleasing and so celestial that it is compared to the middle jewel or locket in a necklace of jewels
- The Vaikuntha planets are very dear to the Vaisnavas, and for the progressive march of the Vaisnavas toward the kingdom of God, the Lord Himself helps His devotees
- The vaisyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord
- The vaisyas, or the mercantile class of men, trade in commodities, protect cows and develop agricultural produce. The sudras, or laborer class, serve the higher classes because they themselves are not very intelligent
- The value of great parentage and noble birth is evaluated here in connection with the birth of Vidura
- The variegatedness of the Vaikuntha planets is described in relation to God's transcendental pastimes. But instead of trying to understand the spiritual abode and God's spiritual activities, people are more interested in politics & economic developments
- The varieties of the transcendental Lord - His body, His form, His dress, His instruction, His words - are not manufactured by the material energy, but are all confirmed in the Vedic literature
- The varieties of transcendental forms exist simultaneously. That is also stated in the Brahma-samhita: ramadi-murtisu. .. nanavataram
- The various descriptions of paramatma, isvara and puman indicate that the expansions of the Supreme Godhead are unlimited
- The varnasrama-dharma, or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent
- The vasudeva manifestation, or the status of understanding the Supreme Personality of Godhead, is called pure goodness, or suddha-sattva
- The vasudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gita as adbhuta
- The vasudeva status is also explained in Bhagavad-gita as ksetra-jna, which refers to the knower of the field of activities as well as the Superknower
- The veda-vadis say that there is nothing more than the Vedas and the performances of sacrifice mentioned in the Vedas
- The Vedanta-sutra confirms this. Janmady asya yatah: (SB 1.1.1) the Absolute Truth is the original source of everyone's birth
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The Vedanta-sutra was compiled for persons already above the mundane topics, who might already have tasted the bitterness of the so-called happiness of mundane affairs
- The Vedas aim at the understanding of the Lord, and the Lord is the Vedas personified. Devaki is compared to the meaningful Vedas and the Lord to their purpose personified
- The Vedas are considered to be the direct words of the Lord
- The Vedas are full of transcendental knowledge and spiritual values, and thus Devaki, the mother of Lord Krsna, conceived the Lord in her womb as the personified meaning of the Vedas. There is no difference between the Vedas and the Lord
- The Vedas are meant to elevate one from the mode of ignorance to the platform of goodness
- The Vedas are spiritual sound, and therefore there is no need of material interpretation for the sound vibration of the Vedic literature
- The Vedas are the original scientific knowledge for all departments of understanding, and this knowledge of the Vedas was first impregnated into the heart of Brahma by the Supreme Personality of Godhead
- The Vedas are the source of all knowledge, and they were first revealed to Brahma by the mercy of the Supreme Personality of Godhead while Brahma was thinking of re-creating the material world
- The Vedas contain perfect knowledge, which includes all kinds of knowledge necessary for the human society, not only on this particular planet but on other planets as well
- The Vedas should be vibrated as they are, although they are symbolically represented with letters which are known to us materially
- The Vedic civilization, being based on spiritual understanding, arranges association with women very cautiously
- The Vedic hymn Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare can be chanted both softly to oneself or loudly; therefore it is called the maha-mantra, or the great hymn
- The Vedic hymns also confirm this: om tad visnoh paramam padam. The goal of life is to understand Visnu. The Bhagavatam also confirms this elsewhere
- The Vedic hymns, eko bahunam yo vidadhati kaman, ta enam abruvann ayatanam nah prajanihi yasmin pratisthita annam adame, etc., confirm this truth. In Bhagavad-gita also, the Lord is mentioned as bhuta-bhrt, or the maintainer of all living creatures
- The Vedic injunction is that one cannot understand the Absolute Truth simply by mental speculation or logical argument. One has to follow the authorities
- The Vedic knowledge is called sruti; knowledge has to be received by hearing. By hearing only can we have access to either material or spiritual enjoyment
- The Vedic literature clearly states three times that in this age of Kali—kalau nasty eva nasty eva nasty eva—there is no other alternative, no other alternative, no other alternative than harer nama (CC Adi 17.21), chanting the holy name of the Lord
- The Vedic literature says that the clouds are controlled by the demigod Indra, heat is distributed by the sun-god, the soothing moonlight is distributed by Candra, and the air is blowing under the arrangement of the demigod Vayu
- The Vedic literatures are not only full of spiritual instruction but are also instructive in how to prosecute material existence very nicely, with the ultimate aim of spiritual perfection
- The Vedic literatures are the laws of the Supreme Personality of Godhead. One cannot violate the injunctions given in the Vedic literatures any more than one can violate the state laws
- The Vedic literatures contain many narrations of the Lord's pastimes, including the Battle of Kuruksetra and historical facts relating to the life and precepts of devotees like Prahlada Maharaja, Dhruva Maharaja and Ambarisa Maharaja
- The Vedic principles are designed in such a way that the conditioned souls who have come to this material existence may be guided in fulfilling their material desires and at the same time be liberated and go back to Godhead, back home
- The Vedic sociological conception is that a sannyasi should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder
- The Vedic words are aham brahmasmi
- The verses of Srimad-Bhagavatam are purely theistic science understandable by the postgraduate students of Bhagavad-gita
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The very name Narada suggests that he can deliver the Supreme Lord. Nara means the "Supreme Lord," and da means "one who can deliver"
- The very word cin-matratva is the guarantee that the Lord's activities are always transcendental, even when displayed in the material world
- The very word grnanti, which is used in this verse (in SB 3.33.7), means to be already established in the perfectional stage of ritualistic performances
- The vibhuti, or opulences, offered by maya are of many varieties
- The virat-rupa is not an eternal form of the Lord exhibited in the spiritual sky; it is a material manifestation of the Lord
- The virat-rupa or visva-rupa, the gigantic universal form of the Lord, which is very much appreciated by the impersonalist, is not an eternal form of the Lord. It is manifested by the supreme will of the Lord after the ingredients of material creation
- The vision (of Devahuti) was so distinct that Gandharva Visvavasu was bewildered by her beauty and by hearing the sound of her ankle bangles, and being captivated by sound and beauty, he fell down. Kardama Muni mentioned the incident as he had heard it
- The Visnu Purana states, visnur brahma-svarupena svayam eva vyavasthitah: Brahman's real feature is Visnu, or the Supreme Brahman is Visnu. Svayam eva: that is His personal feature
- The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level. Anyone who compares them is called a pasandi, or infidel
- The vocational divisions are the brahmanas, or the intelligent class, the ksatriyas, or administrative class, the vaisyas, or mercantile productive class, and the sudras, or general laborer class who have no specific qualifications
- The voidists say that consciousness is a product of a combination of matter and that as soon as the consciousness is gone, the material combination dissolves, and therefore there is ultimately nothing but voidness
- The Vrsnis and Bhojas were directly dispatched because they had no attraction for material planets. Srila Visvanatha Cakravarti Thakura also suggests that according to the Amara-kosa dictionary, akrti also means "signal."
- The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire
- The water moves, but the moon does not move. Similarly, the living entities appear to be tainted by material qualities like illusion, lamentation and miseries, although in the pure soul such qualities are completely absent
- The water of Bindu-sarovara is described here (in SB 3.21.38-39) as sivamrta jala. Siva means "curing." Anyone who drinks the water of Bindu-sarovara is cured of all material diseases
- The water of the Ganges is purified because it pours forth from the lotus feet of the Lord
- The water of the Ganges is purified because it pours forth from the lotus feet of the Lord. Similarly, Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord
- The water of the Ganges, the narrations of His (Krsna's) pastimes and the words spoken by Him are all on the absolute platform, and thus taking shelter of any one of them is equally good
- The way of devotional service is neither sentimental nor mundane. It is the path of reality by which the living entity can attain the transcendental happiness of being freed from the three kinds of material miseries
- The way of the demon is to take power from the demigods and then tease the demigods themselves
- The way of Vedic civilization is that whatever was used in household affairs had to be valuable. In case of need, such items of value could be exchanged immediately. Thus one's broken and unwanted furniture and paraphernalia would never be without value
- The wheel in the hand of the Lord, called the Sudarsana cakra, has one thousand spokes. The yogi is advised to meditate upon each of the spokes. He should meditate upon each and every one of the component parts of the transcendental form of the Lord
- The whole administrative system is arranged for the purpose of going back home, back to Godhead
- The whole creation is the body of the Supreme Lord, and we created beings, or anything that is created, are but a small part of that body. The parts of the body are never equal to the whole. This is never possible
- The whole incident (of the Yadu's getting cursed) was a warning to all concerned that no one should behave lightly with brahmanas and Vaisnavas
- The whole material creation is conducted by the three purusas in successive stages under the external energy of the Lord, and thus material nature is controlled by Him
- The whole philosophy of the Mayavada school, based on "not this, not that" (neti, neti), is basically material. Such thought cannot give one the chance to know the Supreme Personality of Godhead as He is
- The whole process is to enliven the sleeping conditioned souls to the real life of spiritual consciousness so that they may thus become as perfect as the ever-liberated souls in the Vaikunthalokas
- The whole process of the creation, maintenance and dissolution of the cosmic manifestation is meant to give the conditioned souls a chance to go back home, back to Godhead
- The whole system of the material creation is planned so that the conditioned souls may have the opportunity for self-realization
- The whole system of the material world is arranged with that program and plan (to give conditioned souls a chance to go back to Godhead). Anyone who violates the plan is punished by the law of nature, which is acting by the direction of the Supreme Lord
- The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states
- The whole Vedic philosophy of life is that one should get rid of the material encagement of gross and subtle bodies, which only cause one to continue in a condemned life of miseries
- The whole world can be transformed into Vaikuntha if all worldly activities are dovetailed with krsna-katha
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The womb was condemned because of the mother's being too sexually inclined and thus transgressing all the laws and injunctions of the scriptures. In a society where such women are predominant, one should not expect good children
- The wonderful activities of material nature are due to Lord Krsna, and thus He is the final cause, or the ultimate cause of all causes
- The wonderful feature of Vaikuntha is that although the women have large hips & beautiful faces & are decorated with ornaments of emeralds & jewels, the men are so absorbed in Krsna consciousness that the beautiful bodies of the women cannot attract them
- The word "pastime" implies employment in the activities of the Lord
- The word "separatist" must be understood carefully. The Sanskrit words in this connection are bhinna-drk and prthag-bhavah. A separatist is one who sees his interest as separate from that of the Supreme Lord
- The word adrtah is significant because it indicates that Vidura had a natural inclination for hearing the transcendental message of the Supreme Personality of Godhead, and he was never fully satisfied though continuing to hear those topics
- The word advayam, "without a second," which is used in this verse (in SB 3.27.11), indicates that although the Supreme Personality of Godhead is represented in everything, including the atoms, He is not divided. His presence in everything is explained
- The word adyah means "the origin of all living entities," and pumsam isvarah means "the Lord (isvara) of the living entities" (isvarah paramah krsnah (BS 5.1))
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- The word amba is significant. A father sometimes addresses his daughter in affection as "mother" and sometimes as "my darling."
- The word amsena indicates that the Supreme Personality of Godhead, Krsna, appeared as Kapiladeva in a portion of His portion
- The word anujnata, indicating that the whole sequence of events was arranged by the Lord, is significant. These particular pastimes of the Lord are not a manifestation of His external energy, or material nature
- The word anukirtaya is very significant. Anukirtaya means to follow the description-not to create a concocted mental description, but to follow
- The word anuvratah is significant. A person who follows the ksatriya principles by protecting society from thieves and miscreants is called a ksatriya, not the one who is simply born a ksatriya
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The word asteyam is also very important for a yogi. Asteyam means "to refrain from theft." In the broader sense, everyone who accumulates more than he needs is a thief
- The word atikramam used herein indicates that in offending a devotee one neglects the Supreme Lord Himself
- The word atma-prajnaptaye indicates that the Lord descends for the benefit of the human race to give transcendental knowledge
- The word atyantikena is very significant in this verse (SB 36.28). By development of the mode of goodness of material nature one can become situated in the heavenly planets
- The word avicchinna, "without interruptions," is very important in this connection. No material condition can stop the flow of the devotional service of a pure devotee
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The word avyakta-mulam is significant here (SB 3.8.29). Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself
- The word bahir jata-viragaya means a person who has developed detachment from external and internal material propensities
- The word bahu janma-vipakvena means after many, many births of mature yoga practice
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The word bhrsam is significant herein (SB 3.14.51) because it indicates that Diti was pleased beyond her expectations
- The word brahma-siddhaye means to understand oneself to be different from matter, to understand oneself to be Brahman
- The word calac-caranaravindam refers to the Supreme Personality of Godhead, who actually walks or travels upon the surface of the world
- The word dama-sariri means that we have a body in which we can control the senses and the mind
- The word darsaniyatamam, which is used in this verse (SB 3.28.16), means that the Lord is so beautiful that the devotee-yogi does not wish to see anything else. His desire to see beautiful objects is completely satisfied by the sight of the Lord
- The word dhira is very significant in this connection. A person who is not disturbed even in the presence of cause of disturbance is called dhira
- The word diyatam means that knowledge of Krsna consciousness should be offered by the spiritual master
- The word drsy-adibhih is significant. According to Jiva Gosvami, drsi means jnana, philosophical research
- The word durasayat is very significant. Dur refers to trouble or duhkha, miseries. Asayat means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries
- The word eva is added, indicating that one must execute activities in such a way. Unless one adds devotional service to all activities, he cannot achieve desired result, but when bhakti-yoga is prominent in every activity, then the ultimate goal is sure
- The word gata-vyathah (without being sorry) is significant here (SB 3.1.16) because Vidura was relieved from the tribulations which trouble every man entangled in material activities
- The word guna-vadam is significant because the qualities of the Lord and His activities and pastimes are the subject matter for the discussions of devotees
- The word juhuvuh means that the chanters of the holy name have already performed all kinds of sacrifices. Sasnuh means that they have already traveled to all the holy places of pilgrimage and taken part in purificatory activities at those places
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- The word karma-dosaih means "by faulty actions." This refers to any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association
- The word krcchrena means with great difficulty
- The word krpana-dhih is significant in this (SB 3.31.17) verse. Dhi means intelligence, and krpana means miserly
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The word lilaya, which means "for the pastimes of the Lord." The Lord wants to rectify the enjoying temperament of the conditioned souls
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- The word mangalah is significant. Mangala means one who is elevated in every respect in the opulences of religious performances, ruling power, cleanliness and all other good qualities
- The word mayamaya is very significant in this verse. Maya means "mercy," "specific knowledge" and also "illusion." Therefore Lord Boar is everything; He is merciful, He is all knowledge, and He is illusion also.
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The word moha used here (in SB 3.25.24) means the false understanding that one is rich or poor
- The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here (in SB 3.28.20) as a devotee or yogi
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- The word nirvanatman is very significant in this (in SB 3.25.29) verse. Unless one accepts the process of devotional service, one cannot end the continuation of material existence
- The word nirvyalika is very significant. The prayers of the demigods or devotees of the Lord are free from all sinful purposes, but the prayers of demons are always filled with sinful purposes
- The word paragam is very significant. Paragam refers to one who can take the disciple to the other side. This side is conditioned life; the other side is the life of freedom
- The word param is used in the beginning of Srimad-Bhagavatam, in the phrase param satyam, to refer to the summum bonum, or the Supreme Personality of Godhead
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- The word paramesthinam is sometimes used in connection with Brahma. Paramesthi means "the supreme person." As Brahma is the supreme person within this universe, Krsna is the Supreme Personality in the spiritual world
- The word paraya is very significant. Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord
- The word parena is very significant. para means "transcendental, untinged by material contamination." Full consciousness that one is an eternal servant of the Lord is called para bhakti
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi. Pratyahara means to wind up the activities of the senses
- The word purtam means "in full." No one can claim that all wealth belongs to him, but Krsna can claim it, since He has full wealth
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- The word purusarcanam in this verse (SB 3.28.4) means worshiping Supreme Personality of Godhead, especially the form of Lord Krsna. In Bhagavad-gita it is confirmed by Arjuna that Krsna is the original purusa, or Personality of Godhead, purusam sasvatam
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- The word rasayam is sometimes interpreted to mean Rasatala, the lowest planetary system, but that is not applicable in this connection, according to Visvanatha Cakravarti Thakura
- The word sadyah, "immediately," is used, and Sridhara Svami also remarks that one can immediately become eligible to perform Vedic sacrifices
- The word sahasra-sirsnah is very significant. One who has diverse energies and activities and a wonderful brain is known as the sahasra-sirsnah. This qualification is applicable only to the Personality of Godhead, Sri Krsna, and no one else
- The word samanuvrata indicates that it is the duty of a wife to adopt the special circumstances in which the husband is situated. Of course, if the husband is as great as Kardama Muni, then a very good result accrues from following him
- The word samsaya means "doubtful knowledge." Speculative and pseudo yogic knowledge is all doubtful
- The word sarva-bhutesu is to be understood as follows. There are four different divisions of species-living entities which sprout from the earth, living entities born of fermentation or germination
- The word sarva-loka-namaskrtam means that He (God) is worshipable by everyone on every planet
- The word sevadhim means that He (The Supreme Personality of Godhead) is the original bestower of all the necessities of life upon the living entities
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- The word stri means "expansion." By bodily union of the husband and wife their qualities are expanded: children born of good parents are expansions of the parents' personal qualifications
- The word sucaye means one who is cleansed both externally and internally. To become actually cleansed externally and internally, one should chant the holy name of the Lord, Hare Krsna, or Visnu, constantly
- The word sumadhyama means "a good daughter of a beautiful woman
- The word surya-dvarena means "by the illuminated path," or through the sun planet. The illuminated path is devotional service. It is advised in the Vedas not to pass through the darkness, but to pass through the sun planet
- The word susrusabhirataya indicates a person who faithfully engages in serving the spiritual master
- The word sva-karma-krt in this verse (SB 3.29.25) is very significant. Sva-karma-krt is one who engages in discharging his prescribed duties
- The word sva-mayaya, "by His own internal potency," indicates that whenever the Supreme Personality of Godhead descends, He comes in His own energy
- The word sva-samsthanam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists
- The word svarat is very significant here (in SB 3.32.29). Svarat means "independent." The Supreme Lord is independent, and the individual soul is also independent
- The word tantram is significant herein. Sometimes tantram is misunderstood to be the black spiritual science of materialistic persons engaged in sense gratification, but here tantram means the science of devotional service compiled by Srila Narada Muni
- The word upagatesu is also significant. All the members of Vrsni and Bhoja directly reached the abode of the Lord
- The word used here (SB 3.4.27) for Krsna is visva-murti
- The word vacasamrtena is significant. Whenever the Lord speaks, He speaks from the transcendental world. He does not speak from the material world
- The word vibhramah is significant. Vibhramah means "illusion" as well as "beauty." When a cloud rests on the peak of a great mountain, it appears to be sustained by the mountain, and at the same time it looks very beautiful
- The word vidyotamanam indicates that the brahmacari feature showed in his (Kardama's) body. That is the certificate that one has undergone great austerity in yoga. A drunkard or smoker or sex-monger can never be eligible to practice yoga
- The word vigata jnanam means that the spiritual knowledge which the child developed in the abdomen is already lost to the spell of maya
- The word viraktimat in this verse (SB 3.20.53) means possessed of the qualification of renunciation
- The word vyasanatyayah is used to indicate that he was beyond the position of a conditioned soul. He was transcendental to all material limitations
- The word yoga-maya is used in this verse (SB 3.15.26). Yoga-maya-balena vikuntham
- The words and activities of the Lord are deathless; therefore they are not manufactured of this material world
- The words bhagavaty atma-samsraye denote the Personality of Godhead as the Supreme Soul, or the soul of everyone
- The words bhaktanam anurupatma-darsanam mean that the Lord is always pleased to favor the devotee in the particular form in which the devotee wants to worship and render service unto Him
- The words bhakti-yogena caiva hi mean that whatever is to be performed whether yoga or sacrifice or fruitive activity or study of Vedic literature or philosophical research or acceptance of the renounced order of life, is to be executed in bhakti-yoga
- The words bhusa-vasah paricchadan also appear here (in SB 3.22.23) Bhusa means "ornaments," vasah means "clothing," and paricchadan means "various household articles"
- The words caiva hi, according to Sanskrit grammar, indicate that one must perform all these activities mixed with devotional service, otherwise such activities will not produce any fruit
- The words explicitly used here (in SB 3.25.43) are yuktena bhakti-yogena
- The words grhamedhisu karmasu mean "in household duties." Another word is also used: sarvatmananurupam. The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties
- The words klesadas tesam anasanna-padam tava indicate that the Lord has two concerns. The first is to give protection to persons who take shelter of His lotus feet, and the second is to give trouble to those who are always demoniac
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- The words mama paurusani are significant
- The words paramam sthitim are significant in this verse (SB 3.4.19). The Lord's transcendental situation was not even spoken of to Brahma when the four verses of Srimad-Bhagavatam (SB 2.9.33-36) were explained
- The words parasya para-cintakah mean - always thinking of the Supreme Personality of Godhead - or being always Krsna conscious. When we speak of Krsna, this refers to the complete category of visnu-tattva
- The words parasya para-cintakah mean those who are fully Krsna conscious
- The words purusam visvato-mukham mean the Supreme Personality of Godhead, who is all-perfect. All living entities other than the Supreme Personality of Godhead are very small, although they may be big by our calculation
- The words samprapede harim mean that in various ways Kardama Muni satisfied the Supreme Personality of Godhead, Hari, by his devotional service. Devotional service is also expressed by the word kriya-yogena
- The words strinam asatinam indicate that womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification
- The words tirtham asisam yapakam refer to the fulfillment of desires by bathing in a place of pilgrimage
- The words used here (in SB 3.32.26), paramatmesvarah puman, are all transcendental, and they refer to Supersoul. Supersoul is also described as purusa
- The words virajas tirtha-sevaya refer to Vidura, who was completely cleansed of all contamination by traveling to places of pilgrimage
- The words yair asritas tirtha-padas caranah are significant here (in SB 3.23.42). The Supreme Personality of Godhead is known as tirtha-pada
- The words yatha anilah indicate that as the air is free to move anywhere without restriction, so Kardama Muni unrestrictedly traveled in all directions of the universe
- The worker in devotional service, in full Krsna consciousness, is always independent of the influence of material nature
- The worms have been described here (in SB 3.31.10) as sodara. Sodara means born of the same mother
- The worshipers of demigods are condemned both in Bhagavad-gita and in Srimad-Bhagavatam
- The would-be grandson of Diti, who was predicted to be a great devotee, would be liked by everyone, even by the enemies of his father, because he would have no other vision besides the Supreme Personality of Godhead
- The wrongdoer is misled by bad associates and by ill advice, which is against the established principles of the Lord's order, and thus he becomes subject to punishment
- The Yadavas and other devotees of the Lord (Krsna) are different from those who wrongly calculated Him to be an ordinary human personality. Such persons are certainly bewildered by the illusory energy. They are hellish and are envious of the Supreme Lord
- The Yadavas were only partially cognizant of the Lord, but they are also glorious because they had the opportunity to associate with the Lord, who acted as the head of their family, and they also rendered the Lord intimate service
- The Yadus offered sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between different divisions of social orders
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods' years, including the transitional periods which are called yuga-sandhyas
- The yoga principles of meditation are required as long as one is not situated in pure devotional service
- The yoga process explained by Lord Kapiladeva in this chapter (SB 3.28) is authorized and standard, and therefore these instructions should be followed very carefully
- The yoga system as recommended in Bhagavad-gita is to concentrate the mental activities internally and thus see the lotus feet of the Lord within oneself
- The yoga system described in the books of Patanjali is authoritative, and the modern so-called yogis who have manufactured their own ways, not consulting the authorities, are simply ludicrous. The Patanjali yoga system is called astanga-yoga
- The yoga system of Bhagavad-gita was lost before the meeting of Krsna and Arjuna. Therefore Krsna again enunciated the same ancient yoga system to Arjuna, who could actually understand Bhagavad-gita
- The yoga system, as described in Srimad-Bhagavatam and Bhagavad-gita or as recommended in the Patanjali yoga process, is different from the nowadays practiced hatha-yoga as it is generally understood in the Western countries
- The yoga system, as here (in SB 3.25.13) stated by the Lord, is meant to end all material happiness and material distress
- The yogi is advised to meditate upon the transcendental form of the Lord, beginning from the soles of the feet and then gradually rising to the knees, to the thighs, and finally arriving at the face
- The yogi must contemplate the different parts of the transcendental body of the Lord. Here (in SB 3.28.28) it is stated that the constitutional position of the living entities should be understood
- The yogi should live in a secluded place, where his yoga practice will not be disturbed
- The yogi should observe the rules and regulations of brahmacarya - to strictly live a life of self-restraint and celibacy
- The yogi who can meditate perfectly on that spot (the bosom) on the transcendental form of the Lord can derive many material powers, which comprise the eight perfections of the yoga system
- The yogic practices in general and hatha-yoga in particular are not ends in themselves; they are means to the end of attaining steadiness
- The yogis and empiric philosophers desire cessation of the process of birth and death, but a devotee is satisfied to remain even in this material world and execute devotional service
- The yogis are satisfied simply by partial vision of the Supreme Personality of Godhead, Paramatma, and ultimately by oneness with Him
- The yogis who engage in devotional service are full in knowledge and renunciation. If there is a lack of knowledge and renunciation, it is to be understood that one is not in full devotional service
- The yogī is advised next to meditate upon the navel of the Lord, which is the foundation of all material creation
- The younger brother of desire is anger. If one's desire is not fulfilled, the younger brother, anger, follows
- Their (Demons) propaganda not to worship in the temple or church but simply to make material advancement for satisfaction of the senses is always current
- Their (Devotees) example is that just as the stomach is the source of energy of all the limbs of the body, God is the original source of all energy manifested in the material and spiritual worlds
- Their (Persons) struggle for existence is in the wrong direction of material civilization, which is under the external energy. They are led by similar foolish persons, just as one blind man is led by another blind man and both fall in the ditch
- Their (The atheists) theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously
- Their (The atheists) theory is: Beg, borrow and steal, and if you think that by stealing and borrowing you are being entangled in sinful activities for which you will have to pay, then just forget that misconception
- Their (The devotees) vision is smeared with love of God
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- Their airships (in heaven) are not like those we have invented in the modern age, which fly only from one country to another; their airplanes were capable of going from one planet to another
- Their garlands attracted swarms of bees because they were garlands of fresh flowers. In the Vaikuntha world everything is fresh, new and transcendental. The inhabitants of Vaikuntha have bodies of bluish color and four hands like Narayana
- Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow. These reactions of 72,000 years are the beginning of the partial devastation of the three worlds
- There (in the Vaikuntha planets) is a breeze carrying the fragrance of blossoming flowers, and this breeze is so nice that it also carries the honey of the flowers
- There are 8,400,000 species of bodies in gradual evolution, and there is systematic progress from the lower species of life to the higher
- There are 8,400,000 species of living entities, but the incarnations of the Supreme Lord are innumerable
- There are also planets where no sunlight reaches, and there are living entities who must live there due to their past deeds
- There are an unlimited number of living entities, and our resources are limited; therefore we cannot be of any real benefit to the people in general
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis
- There are degrees of knowing one's relationship with the Lord, depending on the degree of realization as to why the Supreme Lord is the dearmost object of every living being
- There are different departments of activity in Krsna consciousness, and a spiritual master, knowing the particular ability of a particular man, trains him in such a way that by his tendency to act he becomes perfect
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are different interpretations of tri-yuga, but it is accepted by all learned scholars that tri-yuga means Visnu
- There are different kinds of mystic yoga systems aiming for different phases of the Absolute Truth
- There are different kinds of yogis, but every yogi is supposed to engage in self-realization, or Brahman realization
- There are different manifestations of the Lord. He is one, but He has become many. He divides Himself into two different expansions, one called kala and the other vibhinnamsa
- There are different methods of self-realization. But here (in SB 3.25.29) Devahuti especially refers to the bhakti-yoga system, which has already been primarily explained by the Lord
- There are different prescribed rituals from birth until the end of life, and they (materialistic persons) are very much attached to such activities
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are different processes of yoga-marga, attaining yoga perfection, but this process, devotional service to the Lord, is the easiest. Not only is it the easiest process, but the result is sublime
- There are different stages in the growth of a flower - the bud stage, the blooming stage and the full - fledged, grown-up stage of aroma and beauty
- There are eight forms of marriage mentioned in the scripture Manu-smrti, but only one process of marriage, brahma or rajasika marriage, is now current
- There are eight kinds of (God's) forms recommended for the devotees to see. The forms may be made out of sand, clay, wood or stone, they may be contemplated within the mind or made of jewels, metal or painted colors, but all forms are of the same value
- There are eight perfections in the astanga-yoga system. One who has attained them can become lighter than the lightest and greater than the greatest, and he can achieve whatever he likes
- There are eighteen qualifications mentioned in Bhagavad-gita, among which is simplicity. One should be without pride; one should not demand unnecessary respect from others, and one should be nonviolent. Amanitvam adambhitvam ahimsa - BG 13.8
- There are exchanges for the moneylenders and the householders
- There are five groups of five. One group is the sense objects, one is the five elements, one is the five sense organs for acquiring knowledge, another is the senses for working, and the fifth group is the five deities who control these divisions
- There are five kinds of liberation stated in the scriptures. One is to become one with the Supreme Personality of Godhead, or to forsake one's individuality and merge into the Supreme Spirit. This is called ekatmatam
- There are five kinds of liberation, the least important of which is called sayujya, to become one with the Supreme. Devotees don't care for such liberation because they are actually intelligent
- There are four different divisions of species: living entities which come from eggs and living entities which come from the embryo. These four divisions of living entities are expanded in 8,400,000 species of life
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are four social orders for cooperation in the endeavor for liberation from material existence
- There are four stages within sannyasa life, and paramahamsa is the highest order. The Srimad-Bhagavatam is called the paramahamsa-samhita, the treatise for the highest class of human beings
- There are fourteen Manus in one day of Brahma, and each of them has different descendants
- There are fourteen Manus in one day of the life of Brahma, and in the life of each Manu there are particular incidents. The Vaivasvata Manu of Bhagavad-gita is different from Svayambhuva Manu
- There are full literatures describing the activities of the Lord, especially Bhagavad-gita, Brahma-samhita and Srimad-Bhagavatam
- There are histories of particular countries and nations and of the world, but the Puranas are the histories of the universe, not only in one millennium, but in many kalpas
- There are immense literatures for spreading Krsna consciousness, and it is the duty of each and every householder to learn about Krsna from his sannyasi spiritual master
- There are innumerable books which contain countless subjects for discussion among two devotees or more. Friendship should be cemented between persons with mutual interests and understanding
- There are innumerable expansions of the Lord, and all of them are purusas, or enjoyers, but neither the virat-purusa nor the purusa-avataras - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu - nor any of the many other expansions, is the original
- There are innumerable planets in the material world and innumerable planets in the spiritual world as well. On each planet there are innumerable inhabitants who worship the Lord, for the Lord is worshipable by all but the impersonalists
- There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vayu, Varuna, and those in the Brahmaloka planet, where Brahma is living
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are innumerable Vaikuntha planets predominated by the expansions of Visnu. All the Vaikuntha planets are known by a particular name of Visnu
- There are many agents of the Lord, such as Indra, Candra, Varuna, goddess Durga, and Kali, who can chastise any formidable miscreants in the world
- There are many books of stories and histories in the world, but except for the histories or narrations on the topics of the Personality of Godhead, none are capable of diminishing the burden of material pangs
- There are many debts which are imposed upon a child just after his birth. There are debts to the family in which one is born, debts to the demigods, debts to the Pitas, debts to the rsis, etc
- There are many devotees of the Lord who faced many risks in distributing the devotional service of the Lord to people in general. That should be done
- There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Kesava, or the PG, Krsna, is not bound by any measurement of our calculation
- There are many diverse departments of knowledge in understanding Krsna
- There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra
- There are many foolish persons who say that one can chant Hare Krsna or chant the name of Kali or Durga or Siva because they are all the same
- There are many foolish propagandists who say that worship of the demigods is also a way to reach the supreme goal, but in the authorized statements of Srimad-Bhagavatam and Bhagavad-gita this is not accepted
- There are many heavenly planets to which they (those materially attached) aspire just to achieve more and more material happiness by getting a long duration of life and the paraphernalia for sense enjoyment
- There are many incarnations of the Supreme Personality of Godhead, like those of the boar, the fish, the tortoise and the half-man half-lion. Lord Kapiladeva is also one of the incarnations of Godhead
- There are many inexperienced persons who advocate self-realization without the help of a spiritual master. They decry the necessity of the spiritual master and try themselves to take his place
- There are many instances in history wherein even the most ferocious animal became friendly to a pure devotee of the Lord
- There are many instances in the history of the world of a great conqueror's being captivated by the charms of a Cleopatra. One has to study the captivating potency of woman, and man's attraction for that potency
- There are many instances in which candalas, or those lower than sudras, have served Krsna. Also, the sage Vidura was considered a sudra because his mother happened to be sudra
- There are many instances in which even a small boy who was a great devotee of the Lord could offer excellent prayers in the choicest words for glorification of the pastimes of the Lord
- There are many instances of harassment of the peaceful devotees by the itaras. When such friction takes place, God, out of His great compassion towards His pure devotees, appears in person, accompanied by His plenary portions controlling the mahat-tattva
- There are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- There are many instances wherein the husband becomes the spiritual master. Lord Siva also is the spiritual master of his consort, Parvati
- There are many kinds of mystics, such as the karma-yogi, jnana-yogi, dhyana-yogi and bhakti-yogi. The karmis particularly search after the favor of the demigods, the jnanis want to become one with the Supreme Absolute Truth
- There are many kinds of offenses, but the greatest offense is to offend a devotee of the Lord
- There are many leaders to lead the ignorant public, but because every one of them is bewildered by the bodily conception of life, there is no peace and prosperity in human society
- There are many mercantile, scientific and other associations in human society to develop a particular type of education or consciousness, but there is no association which helps one to get free from all material association
- There are many other demigods in charge of the air department, the water department, the cloud department, etc
- There are many other forms of the Lord, but none of them belong to the material qualities. Such forms are nondifferent from the Visnu form, and Visnu is the enjoyer of all sacrifices
- There are many other Vedic performances which are not described here (in SB 3.33.7). All such Vedic rituals have been already performed by the chanters of the holy name
- There are many persons who are trying to attain perfection by striving for liberation from material bondage, and those who are actually liberated are called brahma-bhuta
- There are many places on the surface of this earth which are also known in the higher planetary systems; we have places on this planet like Vrndavana, Dvaraka and Mathura, but they are also eternally situated in Krsnaloka
- There are many pseudotranscendentalists, even at places of pilgrimage. Such men are always present
- There are many reasons for our conditional life in the material world, but the topmost of all such causes is the association of women
- There are many rivers in the world which are able to evoke one's sense of God consciousness simply by one's bathing in them, and the River Ganges is chief amongst them
- There are many sages and saints who engage in trying to conquer rebirth and all other material miseries
- There are many sages empowered with the influence of austerity and many yogis, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion
- There are many sastric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise
- There are many scientists and great workers in this material world who have wonderful creative force, but they act and create only according to the direction of the Supreme Lord
- There are many similar incidents where great yogis and brahmanas, by dint of their yoga practice, have gone from this material world to Vaikunthaloka - but they were not meant to stay there. They came back
- There are many similar names on the surface of the earth (as in higher planetary systems), and it may be that in the Boar age Svayambhuva Manu ruled this planet, as stated here in SB 3.21.25
- There are many so-called devotees who think that in the conditioned state we may worship the Personality of Godhead but that ultimately there is no personality
- There are many so-called meditators who think, "I am the Supreme Spirit Soul. I am conducting the activities of material nature. Under my direction the sun is moving and the moon is rising
- There are many so-called yogis who have no concern with the Lord but are only concerned with consciousness, which they accept as the final realization
- There are many subjects to be known from the bona fide spiritual master
- There are many such statements in the Srimad-Bhagavatam from which we can understand that there were facilities to travel from one planet to another, especially in the higher planetary system, and who can say that they are not still traveling
- There are many thousands and thousands of forms, but they are all visnu-tattva, Krsna
- There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord
- There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance, and even meditation in trance
- There are many yogis living up to three hundred or seven hundred years by this process, and in the Bhagavatam it is clearly stated that discharging semen is the cause of horrible death
- There are multifarious miseries in material existence - those pertaining to the body and the mind, those imposed by other living entities and those imposed by natural disturbances. But a sadhu is not disturbed by such miserable conditions
- There are nine different processes to increase this attachment to the Supreme Lord: hearing, chanting, remembering, worshiping, serving the Lord, making friendship, praying, offering everything and serving the lotus feet of the Lord
- There are nine processes for executing devotional service, of which smaranam, or meditation, is one. Yogis take advantage of the process of smaranam, whereas bhakti-yogis take special advantage of the process of hearing and chanting
- There are nine stages of devotional service. The first is hearing, and then comes chanting and then contemplating
- There are no distinctions, for it is declared by the Lord in Bhagavad-gita that anyone engaged specifically in devotional service is elevated to the transcendental position without a doubt
- There are other kinds of marriage, such as gandharva marriage and marriage by love, which are also accepted as marriage. Even if one is forcibly kidnapped and later on accepted as a wife, that is also accepted
- There are other opulences which the yogis can achieve by their mystic power. They are also material. A devotee does not aspire for all these material pleasures, although they are available to him simply by wishing
- There are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance
- There are pastimes of Lord Krsna and narrations of devotees like Prahlada, Dhruva and Maharaja Ambarisa. Both pastimes pertain to the Supreme Personality of Godhead because the devotees' pastimes are in relation with Him
- There are people in the Arabian deserts and in the valleys of the Himalayan Mountains, and the inhabitants of these two places differ from one another, just as the inhabitants of the ice lands also differ from them. There are also different planets
- There are persons who are puffed up with the thought that they have become liberated or one with God or have become God, but in spite of thinking in such a puffed-up way, their intelligence is not laudable. They are less intelligent
- There are places like deserts, ice lands, and valleys in mountainous countries, and in each of them there are different kinds of men born of different modes of nature according to their past deeds
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are seven kinds of routine yajnas performed by followers of Vedic rituals, they are called agnistoma, atyagnistoma, uktha, sodasi, vajapeya, atiratra and aptoryama. Anyone performing such yajnas regularly is supposed to be situated with the Lord
- There are six circles of vital air circulation within the body. The first circle is within the belly, the second circle is in the area of the heart, the third is in the area of the lungs
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
- There are six seasons, called rtus, and there is the period of four months called caturmasya. Three periods of four months complete one year
- There are sixty-four different prescriptions for worship of the Deity in the temple. There are many items offered to the Deity, some valuable and some less valuable
- There are so many instances of falldown, even for great yogis like Visvamitra. A grhastha is saved, however, because of his faithful wife
- There are so many nonsensical literatures, stories and books of speculative philosophy. Materialistic persons are very interested in reading such literature
- There are so-called disciples who become submissive to a spiritual master most artificially, with an ulterior motive. They also cannot understand what Krsna consciousness or devotional service is
- There are so-called yoga practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized yoga system as explained by Kapiladeva. Even Patanjali explains that the target of all yoga is Visnu
- There are some froggish philosophers who want to know the Supreme Soul by means of philosophy and mental speculation
- There are still many devotees of the Lord lingering there (in Vrndavana) in ecstasy in search of Krsna and His childhood associates, the gopis
- There are ten offenses we should avoid. The first offense is to decry persons who try in their lives to broadcast the glories of the Lord
- There are the material world and the spiritual world. The sages pray: "Both worlds are bewildered by Your different energies
- There are three different stages of development in devotional service. The first stage is that of following the regulative principles prescribed in the codes of devotional service
- There are three divisions of devotees - first-class, second-class and third-class. Even the third-class devotees are liberated souls
- There are three kinds of devotees - the neophyte devotee, the intermediate devotee and the advanced devotee
- There are three kinds of yoga, namely bhakti-yoga, jnana-yoga and astanga-yoga. Devotees, jnanis and yogis all try to get out of the material entanglement
- There are three modes of material nature & when they are mixed with one another they become nine. When the nine are mixed they become eighty-one & the eighty-one also become mixed & thus we ultimately do not know how the delusion increases and increases
- There are three stages of transcendental development in devotional service, which are technically called sthayi-bhava, anubhava and mahabhava
- There are two classes of living entities; one is called sura, or the demigods, and the other is called asura, or the demons
- There are two classes of men - devotees and nondevotees. Nondevotees are called demons, and devotees are called demigods
- There are two classes of men - those who are obedient to the laws of the Supreme Lord and those who are atheists or agnostics, who do not accept the existence of God and who want to create their own laws
- There are two classes of men in the world; one is called the demon, and the other is called the demigod
- There are two classes of men. Some consider themselves intellectually advanced and simply speculate and meditate, and others are sentimental and have no philosophical basis for their propositions
- There are two comparisons in this verse (SB 3.28.30): first the Lord's face is compared to a lotus, and then His black hair is compared to humming bees swarming around the lotus, and His two eyes are compared to two fish swimming about
- There are two important krsna-kathas current in the world - Bhagavad-gita and Srimad-Bhagavatam. Bhagavad-gita is krsna-katha because it is spoken by Krsna , whereas Srimad-Bhagavatam is krsna-katha because it narrates about Krsna
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- There are two kinds of children born of good fathers: one is educated in Krsna consciousness so that he can be delivered from the clutches of maya in that very life
- There are two kinds of children born of good fathers: the other is a ray of the Supreme Personality of Godhead and teaches the world the ultimate goal of life
- There are two kinds of devotees of Lord Siva: one class is the gross materialist seeking only bodily comforts from Lord Siva, and the other class desires to become one with him
- There are two kinds of devotees of the Lord. One is called gosthy-anandi, which means those who are preachers & have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities
- There are two kinds of dissolutions
- There are two kinds of dissolutions. One kind of dissolution takes place when Brahma goes to sleep during his night, and the final dissolution takes place when Brahma dies
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha. The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two kinds of living entities mentioned here (in SB 3.28.28). One is called the arati. They are averse to understanding the pastimes of the Supreme Personality of Godhead
- There are two kinds of religious activities: one for material advancement and the other for spiritual advancement
- There are two kinds of Sankhya philosophy: one is godless Sankhya philosophy, and the other is godly Sankhya philosophy. The Sankhya propagated by Kapiladeva, son of Devahuti, is godly philosophy
- There are two kinds of sruti, or scripture. One is spoken by the Lord, and the other is spoken about the Lord and His devotees
- There are two kinds of transmigration of a living entity after passing away from the present body
- There are two symptoms of advancement in the process of devotional service, just as there are two processes while eating. A hungry man feels strength and satisfaction from eating, and at the same time he gradually becomes detached from eating any more
- There are undoubtedly many demigods, the chiefs of whom are Brahma and Siva. Lord Visnu is the Lord of Brahma and Siva, not to speak of the brahmanas in this material world
- There are various species of living entities, but a devotee does not see the outward covering; he sees the inner soul inhabiting the body
- There is a class of miscreants who are known in the words of Bhagavad-gita as veda-vadi, or so-called strict followers of the Vedas. They do not believe in the incarnation of the Lord, what to speak of the Lord's incarnation as the worshipable hog
- There is a clear indication herein (SB 3.14.38) that a brahmana's son is not always a brahmana
- There is a declaration of war between the two parties, the illusory energy and the devotee, and sometimes the weak devotees fall victim to the onslaught of the powerful illusory energy
- There is a description when Krsna returned to Dvaraka after the Battle of Kuruksetra. At that time He was received by all classes of citizens at the gate of the city
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- There is a distinction here (in SB 3.25.15) between Krsna consciousness and maya consciousness
- There is a distinction in the manner a neophyte and an advanced devotee appreciate the Lord's presence in the temple
- There is a division of labor in the Lord's service. The householder's duty is to earn money because a sannyasi is not supposed to earn money but is completely dependent on the householder
- There is a great controversy amongst the nondevotees or Mayavadis about the mysterious disappearance of the Lord, and the doubts of those men with a poor fund of knowledge have been very elaborately cleared by Srila Jiva Gosvami in his Krsna-sandarbha
- There is a great ocean of water made from such tears (of inhabitants of material universe) but for one who surrenders unto the Supreme Personality of Godhead, the ocean of tears is at once dried up. One need only see the charming smile of the Supreme Lord
- There is a gulf of difference between theoretical freedom and actual freedom from material bondage
- There is a hereditary class of brahmanas called the smarta-brahmanas who are of the opinion that even if such persons who are chanting the holy name of the Lord are accepted as purified, they still have to perform the Vedic rites
- There is a nice example regarding the sun and the sunshine. The sun, by its sunshine, is spread all over the universe, and all the planets rest on the sunshine. But all the planets are different from the sun planet
- There is a nice song in this connection: "Because of a great desire to have all happiness in life, I built this house. But unfortunately the whole scheme has turned to ashes because the house was unexpectedly set on fire." The law of nature is like that
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is a purpose for the exhibition of such a tendency by Brahma (the tendency to enjoy his own daughter), and he is not to be condemned like an ordinary living entity
- There is a similarity between the prayers of Lord Caitanya and the statements of Srimad-Bhagavatam. Lord Caitanya prays, "in life after life," indicating that a devotee does not even desire the cessation of birth and death
- There is a systematic schedule for the perpetual manifestation, maintenance and annihilation of the material world
- There is a time for the annihilation of the body of the human being, and there is a time for the annihilation of the universal body. Also, growth, development and resultant actions all depend on the time factor
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There is a very good example in the activities of the cat. The cat carries her kittens in her mouth, and when she kills a rat she also carries the booty in her mouth. Thus both are carried in the mouth of the cat, but they are in different conditions
- There is also a Vaikuntha planet known as Kapila Vaikuntha, to which Devahuti was promoted to meet Kapila and reside there eternally, enjoying the company of her transcendental son
- There is always the chance that this will happen, and one has to be very careful. False ego is the basic principle for all material activities, which are executed in the modes of material nature
- There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings
- There is an authoritative Vedic literature called Pinda-siddhi in which the scientific understanding of pregnancy is very nicely described
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is an imitation Kapila who has a Sankhya philosophical system, but Kapila the incarnation of God is different from that Kapila
- There is an instance of a great devotee of Lord Siva who obtained a boon from Lord Siva that the head of whomever he touched with his hand would come off its trunk
- There is an interesting story of a hunter and Devarsi Narada
- There is an unlimited oneness of interest between the Lord and His devotee
- There is another plan behind the creation: to help the living entities realize that they are created for the transcendental sense gratification of the Lord and not for their individual sense gratification
- There is complete agreement between Srimad-Bhagavatam and the Brahma-samhita
- There is continuous transcendental competition between the Lord and His devotees by such reciprocation of service and acknowledgement
- There is enjoyment of the association of the opposite sex, but there is no sexual relationship. The residents of Vaikuntha have a better standard of pleasure, so there is no need of sex pleasure
- There is hearing in the mode of passion, in the mode of ignorance and in the mode of goodness. Similarly, there is chanting in the mode of ignorance, passion and goodness, etc
- There is insufficient sunshine, and there are always clouds in the sky, snowfall and severe cold. These assure that such places are inhabited by demoniac people who are accustomed to all kinds of forbidden, sinful activity
- There is mention of the Lord's meeting with sixteen thousand cowherd damsels although He is the Hamsa (transcendental) Supersoul and maintainer of all living entities
- There is no auspicious activity except arcana of the Lord. Jnana and yoga are sometimes accepted within the purview of arcana when the ultimate aim is Visnu, and not otherwise
- There is no bewilderment for the transcendentalists. The Lord Himself also declares in Bhagavad-gita (BG 10.2), "Even the great sages and demigods can know hardly anything about My activities and transcendental potencies
- There is no cause for the politics of divide and rule in the Vaikuntha planets
- There is no chronological history of all the Indian kings in Srimad-Bhagavatam
- There is no difference between devotional service in the temple and meditation on the form of the Lord, since the form of the Lord is the same whether He appears within the mind or in some concrete element
- There is no difference between one candle and another - but still the candle from which the others are lit is called the original. Krsna, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes
- There is no difference between the expansion, the expansion of the expansion, and the Supreme Personality of Godhead directly
- There is no difference between the Personality of Godhead and the impersonal Brahman. How then can the Lord have so many things to do, whereas the impersonal Brahman is stated to have nothing to do either materially or spiritually
- There is no difference regarding the creative principles and the Lord's control over them, yet there are some differences in the minute details because of different kalpas
- There is no doubt that Devahuti, who had the Supreme Lord as her son and who followed the instructions of Kapiladeva so nicely, attained the highest perfection of human life
- There is no doubt that on other planets there are also inhabitants like us, sometimes with greater intelligence and greater opulence. The living conditions for those of greater intelligence are more luxurious than on this earth
- There is no evidence in the scriptures stating that by cultivating knowledge or worshiping the impersonal Brahman one can become a personal associate of the Supreme Personality of Godhead
- There is no evidence in the scriptures stating that by executing the yogic principles can one become an associate of the Supreme Godhead
- There is no fear in the Vaikuntha planets because of the united interests of the Lord and the residents
- There is no frustration for any of these four classes of men (who approach God); each is endowed with the desired result of his worship
- There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical
- There is no limit to the demands of the different kinds of living entities, and the supreme one, the Supreme Personality of Godhead, alone maintains them and supplies them by His inconceivable energy
- There is no necessity for the government's creation of a separate police department, but because it is a fact that some of the citizens will not accept the state laws, a department to deal with criminals is necessary
- There is no necessity of changing one's prescribed duties; one simply has to act in Krsna consciousness
- There is no need to check the growth of population if the children are born as human beings with all precautions regarding their birth. So-called birth control is not only vicious but also useless
- There is no one greater than Him (God) or on an equal level with Him, and everything is completely done by His energy, as if by nature
- There is no other activity (other than meditating on God's smile) that can completely cleanse the heart of the devotee
- There is no other alternative (other than training the citizens in devotional service) in the discharge of administrative duty
- There is no possibility for the Supreme Lord to become embodied by material qualities or material senses, for He is above the influence of material nature and cannot possibly be put in the darkness of ignorance like the living entities
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is no possibility of continuing life eternally or keeping the conquered booty forever. So many emperors have ascended to power, and they are now lost in oblivion; that is the history of the world
- There is no possibility of creating a living entity without the presence of the soul simply by sexual intercourse
- There is no possibility of His (God's) accepting a form of maya as is forced on the ordinary living entities who are bound by the actions and reactions of their own deeds
- There is no possibility of one's being situated in his own position unless he is blessed by the Supreme Personality of Godhead
- There is no possibility that they (material scientists) can go beyond the material sky, enter the spiritual sky and see for themselves the spiritual planets, Vaikuntha
- There is no potential difference between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue
- There is no qualitative difference between him and the Supreme Lord, but because he is not so quantitatively powerful as to never be put under the influence of material nature, he is quantitatively different from the Lord
- There is no question about the necessity of accepting a spiritual master. The only stipulation is that the spiritual master should be bona fide; i.e., he must be in the proper chain of disciplic succession, called the parampara system
- There is no question of an increase in population causing a burden. The earth became overburdened due to dharma-glani, or irregular discharge of the Lord's desire
- There is no reason to assert that the Supreme Brahman is overpowered by the illusory energy
- There is no recommendation in the Vedic scriptures that one can go on enjoying material sense gratification at one's whims, as one likes, and at the same time become a great meditator by paying a rascal some money
- There is no restriction against living with a wife and children, but life should be so conducted that one may not go against the principles of religion, economic development, regulated sense enjoyment and, ultimately, liberation from material existence
- There is no retirement from such service (service of the Lord), which is eternal and ever encouraging
- There is no sufficient means to repay the Personality of Godhead for His act of benediction; therefore, we can simply feel gratitude and pray to the Lord with folded hands
- There is no use interpreting Bhagavad-gita; it is eternal
- There is no want of knowledge in the devotional service of Vasudeva, the Personality of Godhead. He, the Lord, personally takes charge of dissipating the darkness of ignorance from the heart of a devotee
- There is none among them (the demigods) who is not attracted by the spell of maya in the form of woman
- There is none who can excel Him (Krsna) in any matter of enjoyment, and certainly there is no one greater than Him. No one is equal to or greater than Him. It is the duty of everyone, whoever and wherever one may be, to surrender completely unto Him
- There is nothing good in the material world. In the spiritual field everything is absolutely good. There is no inebriety in the spiritual varieties
- There is nothing impossible or mythological in the Supreme Omnipotent Person
- There is nothing wanting in the creation of the Lord; all the potencies are there in a dormant state. But unless they are combined by the will of the Lord, nothing can progress
- There is one instance where a hunter was taking pleasure in killing animals, but after becoming a devotee he was not prepared to kill even an ant. Such is the quality of a devotee
- There is only one way he (one who is conditioned by material existence) can be rescued, and that is by accepting the shelter of the lotus feet of the Supreme Personality of Godhead
- There may be a learned brahmana-Vaisnava who can explain clearly and eradicate all doubts, but if he does not follow the Vaisnava principles, then he is not situated on a higher level
- There should be no instance in which the disciple or the son says, "This is not correct. I cannot carry it out." When he says that, he is fallen
- There was no doubt that he (Kardama) was liberated, and thus he could see Garuda carrying the Lord on the way to Vaikuntha and hear the flapping of his wings vibrating the sound of Hare Krsna, the essence of the Sama Veda
- There was no fault on the part of the Lord, even though He took away the tree from the heavenly kingdom, but because Indra was henpecked, dominated by his beautiful wives like Saci, he became a fool
- There was no necessity of the Lord's being dispatched to the house of Nanda Maharaja out of fear of Kamsa's determination to kill Him (Krsna) as soon as He appeared
- There was no necessity to create this material world for the sufferings of the conditioned souls, but at the same time there are certain living entities, known as nitya-baddha, who are eternally conditioned
- There was no preparation for this, but he (Bhaktisiddhanta) desired it, and by his grace we are now engaged in executing his order, which has given us a transcendental occupation and has saved and liberated us from the occupation of material activities
- There was nothing astonishing in His (Krsna's) taking shelter in the way of the unsheltered who are in the renounced order of life
- There was nothing comparable to the bodily features of Lord Krsna when He was present in this world
- There was nothing wrong in the acts of the Kumaras when they refused their great father's request that they become family men
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- There were many other kings on earth who had become very proud of three kinds of possessions - wealth, education and followers - and they were constantly agitating the earth by movements of military strength
- There were only one or two Raksasas in the previous ages due to negligence of the disciplinary methods, but during the age of Kali there is no discipline in sex life. How, then, can one expect good children
- Therefore by His (The Lord) desire only were Jaya and Vijaya cursed by the Kumaras
- Therefore, no one can manufacture any system of religion without the principle of devotional service to the Lord. As we find in the Sixth Canto of Srimad-Bhagavatam, the initiator of religious principles is the Lord Himself
- Therefore, the association of the impersonalists is condemned herewith by Brahma
- Therefore, there cannot be any religion or system of genuine philosophy for the advancement of the living entities without the principle of devotional service
- These (four dhamas, or kingdoms of God) are Badarikasrama, Ramesvara, Jagannatha Puri and Dvaraka. Faithful Hindus still visit all these holy places for perfection of spiritual realization, following in the footsteps of devotees like Uddhava
- These (humanitarian or philanthropic work) are undoubtedly good works in the sense that they are pious activities, and their result is that the performer may get some opportunities for sense gratification, either in this life or in the next
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These (musk and hair from the gavaya cows) are always in great demand for the higher classes of Hindu population, and such business (trade) still goes on in large cities and villages in India
- These (three words) refer to the gradual process of discovery of the Absolute Truth, mentioned herein (in SB 3.33.30) as the bhagavantam. The Supreme Personality of Godhead resides in various Vaikuntha planets
- These (working for God and giving the mind unto Him) are the qualifications of a devotee, who, according to this verse (SB 3:29.33), is accepted as the highest of all human being
- These arca forms of the Lord may be considered idols by the atheists, but that does not matter for persons like Vidura or His many other servants. The forms of the Lord are mentioned here (SB 3.1.18) as ananta-linga
- These are all glorified pastimes of the Lord, and there is no contradiction in such manifestations. Since Krsna is the Supreme Lord, He was never afraid of Kamsa, but to please His father (Vasudeva) He agreed to be so
- These are inconceivable conceptions of the Lord (Brahma was born of God's abdomen), and one should not think materially: How can the father give birth to a child
- These are material desires (to enjoy a comfortable life), but because a mixed devotee engages in the service of the Lord, ultimately, after many, many lives of material enjoyment, he undoubtedly develops Krsna consciousness
- These are some of the aspects of the analytical study of intelligence as described in both the Patanjali yoga system and the Sankhya philosophy system of Kapiladeva in Srimad-Bhagavatam
- These are some of the powers attained by perfect yogis; they can immediately execute anything they desire
- These are the activities of maya, and since maya is also an agent of the Lord, it is indirectly the action of the Lord
- These are the material diseases of the conditioned soul. He completely forgets his real engagement - to become Krsna conscious - and is always serious about planning to maintain his family, although he changes families one after another
- These are the preachings of a sadhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls
- These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord
- These books (Srila Vyasadeva's) are reading matter for the mass of people, and they were compiled with a view to reviving their God consciousness, now forgotten in the conditional life of material existence
- These breathing exercises are performed to control the mind and fix it on the Supreme Personality of Godhead. Sa vai manah krsna-padaravindayoh: (SB 9.4.18) the devotee Ambarisa Maharaja fixed his mind on the lotus feet of Krsna twenty-four hours a day
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These descriptions (of Krsna in Vedic literature) are authoritative, and a Krsna conscious person takes them directly, acts on them, preaches them and practices devotional service as enjoined in the authoritative scriptures
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- These different stages of gradual development increase love of God to the highest stage, and in the highest stage there are still more symptoms, such as affection, anger and attachment, gradually rising in exceptional cases to the maha-bhava stage
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These four devotees (the Kumaras) prayed to the Lord that although they might go to hell because they had cursed devotees, they might not forget the service of the Lord
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- These four principles (dharma, artha, kama, moksa) form the transcendental path for the less intelligent. Those who are actually intelligent engage in Krsna consciousness, not caring for these four principles of the transcendental method
- These hairs of the Lord (Varahadeva) later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiranyaksa
- These incidents (Krsna's pastimse in the humor of parental love) are enjoyable only by the residents of Vraja like Nanda Maharaja, and not by the impersonalist worshipers of Brahman or Paramatma
- These methods (rituals of religion, converting into a sannyasi, offering sacrifices) are undoubtedly helpful for spiritual realization, but the real effect is brought about by the grace of a mahatma
- These millions and trillions of goddesses of fortune who reside in the Vaikuntha planets are not exactly consorts of the Supreme Personality of Godhead, but are the wives of the devotees of the Lord
- These modes of material nature belong to the material energy, and the living entities under these different modes of material nature have different kinds of material bodies
- These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. It is described here (in SB 3.28.33) that one should meditate on the laughter or smiling of Visnu
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- These persons (who are not interested in books of knowledge) are condemned by the supreme order as much as a hog is condemned
- These persons are described here (SB 3.15.46) as duratma, which means a person who has a very crooked heart, or a less intelligent person, just opposite to a mahatma, which means one who has a broad heart
- These philosophers, like the frog in the well who tried to estimate the measurement of the Pacific Ocean, like to take trouble over fruitless mental speculation instead of taking instructions from devotees like the original poet, namely, Brahma
- These principles (austerity, cleanliness and mercy), indicated by the prayers of the four Kumaras, should be followed by the devotees who are engaged in Krsna consciousness
- These principles (bathe at least three times daily) are strictly followed even by some grhasthas, especially brahmanas, who are elevated in spiritual consciousness
- These processes (ritualistic sacrificial performances) are mentioned in the Vedas, and one can take advantage of them. It is similar with those who want to be liberated from this material world
- These recommended processes (inhaling the breath, sustaining it, and finally exhaling) can also be performed in the reverse order. After exhaling, one can keep the air outside for some time and then inhale
- These senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman
- These seven islands (of Earth) are still current, as Asia, Europe, Africa, America, Australia and the North and South Poles
- These social orders (brahmana, ksatriya, vaisya,sudra), according to the different grades of work and qualification, are described in Bhagavad-gita
- These statements (of Kardama Muni) are the pure devotional situation; for a devotee, the perfection of the senses is to engage in the service of the Lord
- These three enemies (desire, anger and lust) force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God
- These three guides (saintly persons, standard scriptures and the spiritual master) are very important for progress in spiritual life
- These three prohibitions (namely illicit sex, intoxication, and eating food other than the prasada offered to Krsna) are based on the principles of austerity, cleanliness and mercy
- These three worlds are known as Bhuh, Bhuvah and Svah (Patala, Martya and Svarga)
- These transcendental (Vaikuntha) planets are worshipable because the PG personally rules them. It is said here (SB 3.15.26) that the sages reached the transcendental spiritual sky by dint of their mystic power. That is the perfection of the yoga system
- These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage
- These undetected pious activities will one day result in full-fledged devotional service by the grace of the Supreme Lord. Therefore, any pious act done on account of the Supreme Lord is also recommended here for those who are not pure devotees
- These various activities are described in Bhagavad-gita (BG 2.41) as bahu-sakha hy anantas ca buddhayo 'vyavasayinam. The conditioned soul is bewildered into various activities for want of pure consciousness
- They (atheists) are always very eager to establish that Lord Krsna was an ordinary man who was killed by a hunter due to His (Krsna's) many impious acts in plotting to kill the sons of Dhrtarastra and Jarasandha, the demoniac kings of the earth
- They (atheists) may learn from this action how much the Supreme Father (Krsna) has to be respected. Uddhava was simply struck with wonder by such glorious behavior of the Lord, and he was very sorry that he was unable to go with Him
- They (atmanandi devotees of God) remain, alone with God. In this classification was Kardama Muni. He wanted to be free from all anxieties and remain alone within his heart with the Supreme Personality of Godhead
- They (Brahma, Siva and the great rsis) have an inclination to try to become one with the Supreme, and therefore they have to come back
- They (brahmacaris, vanaprasthas and sannyasis) collect alms from the grhasthas, and thus they secure the bare necessities of life and cultivate spiritual understanding
- They (castles) contained not merely one or two rooms, but many different apartments, and each was completely decorated with cushions, bedsteads, sitting places and carpets
- They (class of devotees of Lord Siva, who desire to become one with him) are mostly impersonalists and prefer to chant sivo'ham, "I am Siva," or "After liberation I shall become one with Lord Siva"
- They (demigods and many devotees) do so at a risk of falling down to the lower status of existence, and this makes the Lord dissatisfied with them
- They (demigods) also know that it is the Lord only who can maintain all living entities with all the necessities of life
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (demoniac persons) aspire for material enjoyment by perfection of yoga or meditation. In Bhagavad-gita it is stated by the Lord that the intelligence of those who worship the demigods has been spoiled
- They (Demons and atheistic persons) think that simply by decrying the existence of the Supreme Lord or defying His stringent laws of nature, one can be freed from the clutches of birth and death
- They (demons) think that if they can find God they can kill Him just by seeing Him. Hiranyaksa thought that way, and he challenged the Lord
- They (devotees and associates of the Lord) are transcendental instruments in the hands of the Lord and can be used in any way the Lord desires. The pure devotees also enjoy such pastimes of the Lord because they want to see Him happy
- They (devotees of God) are not afraid of entering a hellish condition, for since they are engaged in the transcendental loving service of the Lord, heaven or hell is the same for them
- They (Devotees of God) are situated always on the transcendental platform of the brahma-bhuta (SB 4.30.20) stage of self-realization
- They (devotees) are concerned only with glorifying the Supreme Lord and His auspicious activities. Pure devotional service is sravanam kirtanam - SB 7.5.23
- They (devotees) have full faith in the Lord, and He paves the way for the smooth progress of the devotee's duty
- They (devotees) want only to serve the Lord anywhere in the material or spiritual worlds that the Lord desires, and the Lord is always specifically compassionate towards such devotees
- They (fools and rascals) refuse to accept Krsna as the Supreme Personality of Godhead because they cannot understand Him
- They (four varnas and asramas) are like the sun, a creation of God, and therefore will remain. Either covered by clouds or in a clear sky, the sun will continue to exist
- They (grhamedhis) are posted in good positions, and since they know that they are using up their assets of pious activities, they again and again perform activities of sense gratification
- They (grhamedhis) would prefer to transmigrate perpetually from one body to another, or from one planet to another. They do not want the eternal, blissful life in knowledge in the kingdom of God
- They (Hiranyakasipu and Hiranyaksa) came within the material world by the order of the Supreme Personality of Godhead, and He alone could counteract such disturbances
- They (inhabitants of Vaikuntha) consider glorification of the Lord more important than their own sense gratification. In the Vaikuntha planets there is no question of sense gratification
- They (Jaya and Vijaya) prayed, therefore, that this (forgetfulness of the Lord) might not happen in the lives they were going to accept because of the curse
- They (Krsna and Balarama) appeared at the request of Brahma to liberate the burden of the world, and They relieved the world by many superhuman activities so that everyone became happy and prosperous. Without the grace of God, no one can become happy
- They (low family born) have to await their next birth in a family of brahmanas so that they can perform the Vedic rituals. But actually that is not the case. Such a man does not need to wait for the next birth to become purified. He is at once purified
- They (materialistic persons) admit themselves into some cultural institution for the sake of name only, especially in this age. Such persons also cannot understand the philosophy of Krsna consciousness
- They (materialistic persons) may be interested in the activities of a great politician or a great rich man of this world, but they are not interested in the transcendental activities of the Supreme Lord
- They (mayavadis) deny that there is such a being as God. They say, "Everything is void." and sometimes they deny Him in a different way: "There may be a God, but He has no form." These conceptions arise from the rebellious condition of the living entity
- They (mayavadis) have no faith. On the contrary, they describe it (Srimad-Bhagavatam) in their own way. We should not hear, therefore, from the Mayavadis
- They (meat-eater hindus) maintain that whether one worships the goddess Kali or the Supreme Personality of Godhead Visnu or any demigod, destination is the same. This is first-class rascaldom, and such people are misled. But they prefer this philosophy
- They (Nondevotees) think that these activities are fictional, manufactured stories because spiritual life is not explained to them in the proper mood
- They (people) are in want of something which they can enjoy eternally, but they do not understand how to attain that perfection
- They (people) are more attracted by the Vedic superficial rituals and other costly performances of social religious shows
- They (people) aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal
- They (people) hold many conventions, meetings and discussions to solve the problems of this worldly situation, where they can remain for only a few years, but they are not interested in understanding the spiritual situation of the Vaikuntha world
- They (persons who are worshipers of Hiranyagarbha) remain within this universe on Satyaloka or other higher planets until the end of the life of Brahma. Then, with Brahma, they are elevated to the spiritual kingdom
- They (Persons) are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called chewing the chewed
- They (rascals of self-made authority) are very proud of the money they have plundered from innocent persons who wanted to be cheated
- They (Real Devotees of Bhakti-yoga) are prepared to undergo all kinds of tribulation, provided they can make progress in the realization of the Personality of Godhead
- They (religious activities in terms of the social statuses and orders of life) are all clearly mentioned in the Vedic literatures and were manifested by Brahma when the four Vedas were generated from his four mouths
- They (salvationists or monists) prepare for their continuation of miserable life
- They (so-called devotees) say that since the Absolute Truth is impersonal, one can imagine a personal form of the impersonal Absolute Truth for the time being, but as soon as one becomes liberated the worship stops
- They (the brahmanas and the Vaisnavas) should be worshiped. When their protection is performed, it is just like worshiping God. That is not exactly protection; it is a duty
- They (the chanters of the Holy Name) are called aryah because they have already finished all these requirements, and they must be among the Aryans or those who have qualified themselves to become Aryans
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (the demons) imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them
- They (the devotees of God) transcendentally enjoy the process of hearing and chanting. The Lord approves of the devotional activities of the devotees or mahatmas
- They (The devotees of the Supreme Personality of Godhead) are happy simply engaging in the transcendental loving service of the Lord
- They (The devotees) accept the Supreme Personality of Godhead as the dearmost friend, the dearmost relative, the dearmost son, the dearmost preceptor, the dearmost well-wisher or the dearmost Deity
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They (the four Kumaras) could only understand the Supreme Absolute Truth when they personally saw the Personality of Godhead with their own eyes
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- They (the Gopis) were so stunned by the situation that they could not finish their household duties. No one could excel Him (Krsna) even in the dealing of love exchanged between boys and girls
- They (the ignorant people) do not know that this span of life in a particular type of body is but a flash in the eternal journey
- They (the impersonalists) think that the control behind this (God's) gigantic manifestation is imagination. Intelligent persons, however, can estimate the value of the cause by observing the wonders of the effects
- They (The impersonalists) think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses
- They (the individual living entities) are all given a chance to take advantage of the Vedic wisdom and find out what is their relationship with the Supreme Lord, how they can be liberated, and what the ultimate profit is in such liberation
- They (the Kumaras) prayed to the Lord that even in the hellish condition of life their minds might not be distracted from the engagement of service to the lotus feet of Lord Narayana
- They (the living entities) have been conditioned from time immemorial because no one can trace out when the living entity, the part and parcel of the Supreme Lord, became rebellious against the supremacy of the Lord
- They (the materialists) forget that everything they have produced will be destroyed in due course of time
- They (The Mayavadi philosophers) say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such atheistic descriptions
- They (The Mayavadis) will spoil the entire process, and the person hearing them will never be able to come to the path of devotional service to attain the highest perfection, or will be able to do so only after a very long time
- They (the messages) were more confidential and could be sent or understood only through such a pure devotee as Uddhava. Since such confidential knowledge was known only to the Lord and Uddhava, it is said that Uddhava was as good as the Lord Himself
- They (the modern scientists) have so far traveled at a speed of 18,000 miles per hour, but here (in SB 3.30.24) we see that a criminal passes 792,000 miles within a few seconds only, although the process is not spiritual but material
- They (the pure devotees of God) are situated in the transcendental stage above the mode of material goodness
- They (the servants of God) are interested in imparting knowledge of the relationship of the living being with the Supreme Lord, the activities in that transcendental relationship, and the ultimate goal of human life
- They (the so-called meditators) think that by such contemplation or meditation they can become free, but it is seen that just three minutes after finishing such nonsensical meditation, they are immediately captured by the modes of material nature
- They (the spirit souls) are under the spell of the three modes of material nature. Because they were created by the material energy, their bodies are made of the material elements
- They (those engaged in transcendental activities in different ways) may artificially think of becoming liberated without accepting the shelter of the lotus feet of the Lord, but that is not possible
- They (those who are addicted to sex life) cannot improve any material condition, not to speak of becoming famous
- They (those who are too addicted to sex life) cannot remain grave, and they have no interest in the ultimate goal of life
- They (ungrateful persons) enjoy the sunshine and moonshine, and they get water free of charge, yet they do not feel grateful, but simply go on enjoying these gifts of the Lord. Therefore, they must be called thieves and rogues
- They (veda-vadi, or so-called strict followers of the Vedas) describe worship of the different forms or incarnations of the Lord as anthropomorphism
- They (veda-vasis) have recently made a rule in their group to formally observe daily sacrifice; they simply ignite a small fire and offer something whimsically, but they do not strictly follow the sacrificial rules and regulations mentioned in the Vedas
- They (who are actually intelligent) at once elevate themselves to the transcendental platform which is above liberation
- They (who are materially attached) have to observe certain rules and regulations in their daily lives to be elevated to the heavenly planets. It is stated in this verse (SB 3.32.16) that such persons cannot be liberated at any time
- They (Yaksas and Raksasas) are born of the mode of ignorance, and therefore, because of their behavior, they are called Raksasas, or man-eaters
- They (yogis and mystics) meditate in secluded places to attain yogic trance. Yoga has to be performed in a secluded place, not in public or in a demonstration on stage, as nowadays practiced by many so-called yogis
- They accept the world and everything in it to be the Lord. That is pantheism, wherein everything is considered to be the Lord. This is the view of the impersonalist
- They appeared before Devahuti within the water and presented themselves as her maidservants, simply awaiting her orders
- They are (human beings, animals, birds), rather, controlled by demigods. Such control is not superfluous; it is as necessary as the controlling departments in the affairs of a modern state
- They are (transcendental literatures) ever fresh to the learned scholars and devotees, and even by daily repetition of the verses of Bhagavad-gita and Srimad-Bhagavatam, there is no satiation for devotees like Vidura
- They are called demigods because although their standard of life is far more advanced in culture, enjoyment, luxury, beauty, education and duration of life, they are always fully God conscious
- They are not fit for advancing in devotional service, or Krsna consciousness. Such materialistic persons are interested in newspaper stories, novels and imaginary dramas
- They are one in quality, as spirit soul, but the individual soul and Supersoul are different
- They do not know that the goal of life is not to increase the material necessities of existence, because the body will not exist more than a few years. The living beings are eternal, and they have their eternal need
- They had spontaneous love for the Lord, and thus He became their heart and soul, and the gopis also became the heart and soul of the Lord
- They knew very well that even though their father committed a mistake (Brahma was sexually inclined to his own daughter), there must have been some great purpose behind the show, otherwise such a great personality could not have committed such a mistake
- They replied by praying to the Lord with Vedic hymns. The earth planet was submerged in the mire, but on hearing the sound of the Lord, the inhabitants of the higher planets were all jubilant because they knew that the Lord was there to deliver the earth
- They say that since the Absolute Truth is impersonal, one can imagine a personal form of the impersonal Absolute Truth for the time being, but as soon as one becomes liberated the worship stops. That is the theory put forward by the Mayavada philosophy
- They support their arguments by a false and laborious jugglery of words, which is a gift of the same illusory energy of the Lord. But the poor froggish philosophers, due to a false sense of knowledge, cannot understand the situation
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- They want to establish that everyone can create his own laws or his own religious path. Without tracing out the beginning of the existence of these two classes, we can take it for granted that some of the living entities revolted against the laws of God
- They were all His (God's) sons and grandsons and were given complete protection by the paternal affection of the Lord. How they could be vanquished in the presence of the Lord is answered in this verse (SB 3.4.3) : everything was done by the Lord Himself
- They would dunk him (the criminal) by grasping a bunch of his hair and thrusting him completely underwater, and when he was almost suffocated, the king's constables would take him out of the water and allow him to breathe for some time, and they dunk him
- Thinking material nature to be independent is like seeking milk from the nipplelike bags on the neck of a goat
- Thirty days make one month of Brahma, beginning from the full moon to the disappearance of the moon. Twelve such months complete one year, and fifty years complete one parardha, or one half the duration of the life of Brahma
- This (a person serving his family he is destined to enter into a hellish condition of life) is the sum and substance of material existence and attachment to material society, friendship and love
- This (attaining the Lord's mercy) is actually possible when one fully engages in Krsna consciousness. A person whose senses and mind are always engaged in the transcendental service of the Lord has no possibility of engaging in material activities
- This (chanting and hearing the holy name of God) is especially recommended in this age of Kali
- This (drawing from God for one's sense gratification) is the separatist mentality
- This (enjoying the senses and practicing yoga) is condemned here by Kardama Muni; he says that such material pleasures are available for cats and dogs in a hellish condition
- This (God resides in the heart as the Supersoul) is also confirmed elsewhere in the Vedic literature: two birds are sitting on the same tree of the body; one is witnessing, and the other is eating the fruits of the tree
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- This (real self-realization) cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord
- This (the eight inferior energies work grossly and subtly, whereas the superior energy works as the central generating force) is experienced in the human body
- This (to be rewarded by her husband) is not to be expected by a woman who is the wife of an ordinary person
- This absence of consciousness is called nirvana in Mayavada philosophy
- This age (Kali-yuga) is the age of bluffing and quarrel. Actually there is no possibility of attaining yoga perfection by such paltry proposals (meditating 15 minutes a day)
- This arca-vigraha, sometimes called the arca incarnation, is not different from Him - the Supreme Personality of Godhead
- This artificial rebellious condition of the living entity gives him all troubles, it is to be understood that he should take to his normal life as a devotee of the Lord and be relieved from the misconception of being God
- This atmarama position can be attained by one who knows the truth as it is. The truth is that the Supreme Personality of Godhead is the enjoyer and that the living entities are meant for His service and enjoyment
- This attachment for a particular form of the Lord is called svarupa-siddhi
- This attachment of the devotee to a particular form of the Lord is due to natural inclination. Each and every living entity is originally attached to a particular type of transcendental service because he is eternally the servitor of the Lord
- This attachment strongly affects all conditioned living entities. Lord Krsna is personally canvassing, "Give up everything in this material world. Come to Me, and I shall give you all protection," but we are not agreeable
- This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them
- This bewilderment (of Krsna's behavior) is explained by the Lord Himself (Krsna) in the Bhagavad-gita - 9.11
- This capture by maya is the consciousness of false identification with the body and attachment for the possessions of the body
- This combination, the instruction of the spiritual master and the faithful execution of the instruction by the disciple, makes the entire process perfect
- This concept of being lost is due to false ego, and it continues as long as one is not awakened to the sense of his existence as an eternal servitor of the Lord
- This conception (of the living enitiy who thinks he is God Himself) has no meaning, just as there is no meaning to seeing one's head being cut off. This is the process by which knowledge is covered
- This conception of the Lord and the earth as father and mother is explained in Bhagavad-gita (BG 14.4). Conditioned souls are devoted to the motherland in which they take their birth, but they do not know their father
- This cooperation (of four social orders) is essential for the proper functioning of the institution of the four social orders and the four spiritual orders of life. This Vedic varnasrama system is generally known as the caste system
- This cosmic manifestation, which comes from the unmanifest material nature of the Supreme Lord, sometimes appears and again disappears
- This cosmic universe is created by the Lord for those living entities who are carried away by the illusory thought of becoming one with Him by imitation. The three modes of material nature are for the further bewilderment of the conditioned souls
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- This covering, although material, is of such fine elements that material scientists cannot discover what the coverings are made of. To pass 792,000 miles within a few moments seems wonderful to the modern space travelers
- This crying is the last word in the progressive path of devotional service. One who can cry for the Lord in love is certainly successful in the line of devotional service
- This custom is still prevalent in India in some of the royal families and temples. Professional musicians sing with sahnais, and the sleeping members of the house gradually get up from their beds in a pleasing atmosphere
- This direct vision is possible only for one who is highly elevated in Krsna consciousness, for the Lord is not possible to see with material eyes
- This does not mean that the Lord is someone's enemy and someone else's friend. He helps everyone; one who is not bewildered by the influence of material energy is saved, and one who is bewildered is destroyed
- This does not mean that the nostril of Brahma or the pillar of Hiranyakasipu's palace or the semen of Kardama Muni is the source of the appearance of the Lord
- This does not mean, however, that the spiritual master gives a type of mantra through the ears in exchange for some dollars and if the man meditates on that he achieves perfection and becomes God within six months. Such reception through the ears is bogus
- This earth planet is called Bharata-varsa because it was ruled by King Bharata. Another significant word used in this verse is bahv-ascaryam, "many wonderful things
- This earth was formerly known as Ilavrta-varsa, and when Maharaja Pariksit ruled the earth it was called Bharata-varsa. Actually, Bharata-varsa is the name for the entire planet, but gradually Bharata-varsa has come to mean India
- This energy (time) is called Kali and is represented by the dark destructive goddess generally worshiped by persons influenced by the mode of darkness or ignorance in material existence
- This energy can be utilized for real self-interest if one is compassionate. A person in Krsna consciousness, a devotee of the Lord, is always compassionate
- This entire material exhibition - its creation, its growth, its maintenance and its dissolution - is an emanation from the Supreme Person. In Bhagavad-gita also, the Lord says, "I am the beginning, the source of birth of everything
- This example (of how a householder should spend his earnings) was shown by Rupa Gosvami, so devotees should follow it
- This example is sometimes given for persons who vibrate sounds simply for death. One may have a very nice tongue that can vibrate sound like the frogs, but that kind of vibration is simply calling death
- This existence of the Lord before the creation is confirmed by the srutis. Because everything that be is an emanation from the Personality of Godhead, He always exists alone without a second
- This extraordinary immorality on the part of Brahma (Brahma was sexually inclined to his own daughter) was heard to have occurred in some particular kalpa
- This false egoistic consciousness of "I am this body" at once develops after the child comes out of the womb
- This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego
- This false identification with material nature is the cause of false ownership of things which are offered by the arrangement of superior control
- This false sense of proprietorship can be avoided simply by engaging oneself in devotional service under the direction of the Supreme Lord or His bona fide representative
- This false thinking (thinking himself the enjoyer) is a result of contemplation on sense enjoyment
- This forgetfulness (of bodily existence) is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country
- This forgetfulness actually occurs when one renders service unto the Lord. A devotee no longer works with the body for sense gratification with family, society, country, humanity and so on
- This forgetfulness of spiritual identity is present in the jivas, or souls, who are conditioned, being subject to be covered by the energy of material nature. Jnana-guhaya is another word used. Guha means "covering
- This form of marriage (giving bride in charity along with dowry) is prevalent among higher-class Hindus even today and is declared in the sastras to confer great religious merit on the bride's father
- This glorification of the Lord is not a product of research, but the result of hearing submissively from the authority of the spiritual master
- This grace of the Lord was achieved by Devahuti by the good will and satisfaction of her husband. She served her husband, who was a great devotee and saintly person, with great sincerity, love, affection and service, and Kardama Muni was satisfied
- This gross misconception of life is so strong that a person suffers continually, life after life, under the external energy of the Lord
- This highest stage of relationship with the Lord can be attained simply by hearing about Him (His name, form, quality, etc.) from authentic sources like Bhagavad-gita and Srimad-Bhagavatam, recited by pure, unalloyed devotees of the Lord
- This identification of oneself with matter, which is called hrdaya-granthi, exists for all conditioned souls, and it becomes more and more tightened when there is too much affection for sex life
- This impregnating process is performed by the first purusa incarnation, Karanarnavasayi Visnu. Simply by His glance over material nature, the whole matter is accomplished
- This impregnation of material nature is described in Bhagavad-gita, Fourteenth Chapter, verse 3
- This incident (Krsna snatching Rukmini from Sisupala) will be clearly explained in the Tenth Canto
- This incident (of The Lord giving Pariksit a second body in the womb after it was destroyed by Asvatthama's brahmastra) is the direct proof that the body and the living entity, the spiritual spark, are different
- This inclination towards Vedic wisdom is also not restricted to any particular caste or community. Anyone from any family and from any part of the world may become inclined to the Vedic wisdom, and that will qualify him as a real brahmana
- This inconceivable performance of the internal potency of the Lord is described in Bhagavad-gita (BG 7.25): naham prakasah sarvasya yoga-maya-samavrtah. The Lord reserves the right of not being exposed to everyone
- This indicates the efficiency achieved through execution of matured devotional service, or prema, love of Godhead. This state of prema is achieved by the gradual process of development from faith to love
- This is (association with a woman) restricted for those who aspire to ascend to the transcendental platform
- This is a lesson for the living entities (Brahma giving up his body because he was ashamed that he was sexually inclined to his own daughter), showing how sinful an act it is to indulge in unrestricted sex life
- This is a very difficult subject matter, and unless one has personal understanding of the Absolute Truth, there is no meaning to devotion
- This is a very easy task (begetting children by fulfilling sexual desire) for a husband under normal conditions. In spite of Kasyapa's being very eager, he requested her (Diti) to wait for a few seconds so that others might not reproach him
- This is a very important lesson. Even if one has God in his home as his son, one should still follow the Vedic injunctions
- This is all illusion, for one cannot benefit anyone by material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Krsna consciousness. The Krsna conscious position is that of pratibuddha, which means pure consciousness
- This is also confirmed in Bhagavad-gita. The Lord says that He takes charge of one who surrenders unto Him, and He makes him immune to all reactions to sinful activities
- This is also confirmed in the Hari-bhakti-vilasa by Sri Sanatana Gosvami: "As a base metal like bell metal can be changed into gold by a chemical process, any person can similarly be changed into a brahmana by diksa-vidhana, the initiation process
- This is an additional material exhibition of form (Krsna's virat-rupa) and is supported by the logic of a subject and its adjectives. In grammar, when an adjective is taken away from the subject, the subject it modifies does not change
- This is an example set by the Supreme Personality of Godhead while acting like an ordinary human being so that others might learn from Him. He (Kapiladeva) could have stayed with His mother, but He indicated that there was no need to stay with the family
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This is another way of measuring the duration of a danda, just as time is measured by sand in a glass
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is confirmed in Bhagavad-gita (11.39): You are the Lord of air, the supreme justice Yama, the fire, and the Lord of rains. You are the moon, and You are the great-grandfather. Therefore I offer my respectful obeisances unto You again and again
- This is confirmed in Bhagavad-gita and here in the Srimad-Bhagavatam. That third-class devotees can also imperceptibly achieve liberation is accepted in all Vedic literatures
- This is confirmed in Bhagavad-gita. Bhaktya mam abhijanati: (BG 18.55) if one wants to understand the Absolute Truth in perfection, he must take to devotional service
- This is confirmed in Bhagavad-gita. Mattah smrtir jnanam apohanam ca (BG 15.15). The Lord says, Through Me one gets real knowledge and memory, and one also forgets through Me
- This is confirmed in Bhagavad-gita: those who engage in devotional service are accepted to be situated in the spiritual kingdom. Brahma-bhuyaya kalpate: (BG 14.26) they at once become situated in the transcendental kingdom
- This is confirmed in the Brahma-samhita: a person who has developed pure love for the Lord, and whose eyes are smeared with the ointment of transcendental loving exchange, always sees within his heart the Supreme Personality of Godhead
- This is confirmed in the prayers of Prahlada Maharaja: in Kali-yuga He does not directly appear, but He appears as a devotee
- This is described in Bhagavad-gita (BG 13.3). Ksetra-jnam capi mam viddhi: the Supersoul is present in every field of activity, just as the individual soul is present in the individual body. Both of them are conscious
- This is described in Bhagavad-gita (God is everything but has His own separate existence): "I am spread all over the universe in My impersonal form. Everything is resting on Me, but I am not present."
- This is especially true for boys; if the mother is not good, there cannot be good sons. The learned Kasyapa could foresee the character of the sons who would be born of the condemned womb of Diti
- This is explained in Bhagavad-gita as param drstva nivartate; (BG 2.59) i.e., one ceases to accept lower grade things when one is situated in a superior condition
- This is explained in Bhagavad-gita: everything is resting on Him, the Supreme Lord, but that does not mean that the Supreme Lord is also everywhere. This mysterious position has to be understood by highly advanced devotees
- This is generally the calculation of less intelligent philosophers who consider the position of the Lord and that of the living entities to be on the same level
- This is in clarification of the statement that the Lord spoke directly on the Srimad-Bhagavatam. When and unto whom the Bhagavatam was spoken is explained herewith - SB 3.8.3
- This is like a blind man's leading another blind man to fall into a ditch. Therefore, unless the devotees of the Lord take pity on them and teach them the right path, their lives are hopeless failures
- This is one of the reasons (people might take advantage of Uddhava's knowledge after the disappearance of the Lord) why Uddhava was advised to go to Badarikasrama, where the Lord is personally represented by the Nara-Narayana Deity
- This is stated in Bhagavad-gita: man-mana bhava mad-bhaktah (BG 9.34). Krsna wants everyone always to think of Him. Everyone should always offer obeisances to Krsna. This is the will of the Supreme Lord, and devotees should try to fulfill His desire
- This is the constitutional position of the living entities. The Lord is one without a second, and He expands Himself into many for His transcendental pleasure
- This is the greatness of the Supreme Personality of Godhead; even the wavering of His little finger appears to be a great and very dangerous movement in the eyes of the inhabitants of the universe
- This is the indication (to act under the direction of God and His representative) given to Kardama Muni, who acted on it and therefore received the most excellent wife and child
- This is the last instruction of Bhagavad-gita (to give up all engagements and unto surrender to God), the most authorized and widely read book on all varieties of yoga. Thus the last word of Bhagavad-gita is the last word in the perfection of yoga
- This is the madness of human society. The madman has no responsibility in life. Similarly, a human being who does not develop a sense of responsibility before he dies is no better than the madman
- This is the process of spiritual realization; one has to receive instruction from a bona fide spiritual master
- This is the spell of maya. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog's life
- This is the stage of Brahman realization, or spiritual realization. In this way one becomes fixed on the transcendental platform. Remaining fixed on the transcendental platform is liberation from material entanglement
- This is the vision of a devotee whose devotional service is in highest stage of bhava, or love of Godhead (He doesn't see difference between God's form and the statue in the temple) whereas a neophyte's worship in the temple is a matter of routine duty
- This kind of yoga practice, in which the mind is always fixed upon the Supreme Personality of Godhead in devotion, results in liberation in this very life
- This knowledge has existed since the Vedic time, and all these sequences are disclosed in Vedic literature; the theory of gradual evolution or anthropology is not new to the Vedas
- This Krsna consciousness cannot be checked in any circumstance. The conclusion of the child's prayer is: "Let me remain in this condition; although it is very miserable, it is better not to fall a victim to maya again by going outside
- This Krsna consciousness is developed by devotional service, as clearly mentioned here - SB 3.19.30
- This lack of knowledge (knowing that Krsna is the Supersoul but not the Original Personality of Godhead) was not due to their (the Yadavas) insufficient erudition; it was due to their misfortune
- This land is sacred because Lord Krsna traveled through it many times. From the very beginning of His appearance, He was at Mathura in the house of His maternal uncle Kamsa, and He was reared by His foster father Maharaja Nanda at Vrndavana
- This liberation (from the darkness of ignorance in material existence) is not achieved by mental speculation, but by seeing the light emanating from the lustrous toenails of the Lord
- This liberation (liberation of the living entities) is achieved by Krsna consciousness, which begins from the point of surrender. Therefore it is said here, I offer my respectful obeisances unto the Supreme Person
- This line of disciplic succession from Brahma is spiritual, whereas the genealogical succession from Manu is material, but both are on the progressive march towards the same goal of Krsna consciousness
- This lotus flower is the universal virat form, or the gigantic form of the Lord in the material world
- This manifestation is bewildering to the living entities. The Lord is therefore the master of the energies, whereas the living entities are subjugated by them
- This manifests His (the Lord) full independence to act in any way, and it does not mean that He is an ordinary living entity forced to take birth in a certain type of womb
- This material attraction, therefore, certainly cannot attract the Supreme Lord
- This material body continues as long as one is not detached from the false conception of lording it over material nature
- This material world does not develop unless agitated by the Supreme Lord as the virat-purusa. Yasmad udatisthad asau virat: by His agitation, space was created, and the universal form of the Lord also manifested therein
- This material world is a place for suffering, which is due to the misdeeds of the inhabitants, the conditioned souls themselves
- This material world is generally called tamas because ninety-nine percent of its living entities are ignorant of their identity as soul
- This material world is not created for those who do not want to enjoy sense gratification, who constantly remain in transcendental loving service and who are eternally Krsna conscious
- This material world is not for the purpose of the Lord Himself, but is for the conditioned souls who wanted to be controllers due to misuse of their God-gifted minute independence. Thus the conditioned souls are subjected to repeated birth and death
- This may appear to be against the spiritual concept of life, but just as fire is still beautiful even when surrounded by smoke, she (Devahuti) looked completely pure although it seemed that she was living in a luxurious way
- This mercy can be perceived by the devotee when he is completely freed from contamination. It is stated, therefore, that only when all contamination is rooted out and the devotee is completely detached from material attractions can he receive God's mercy
- This middle portion of the sky is called Bhuvarloka, as confirmed by both Srila Visvanatha Cakravarti and Srila Jiva Gosvami. In Bhagavad-gita it is stated that those who develop in the mode of passion are situated in the middle region
- This mysterious history of Vidura (he is Vyasadeva's son) was known to Maitreya Muni because he happened to be a contemporary friend of Vyasadeva's
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- This particular appearance of the boar incarnation actually took place in the Svayambhuva devastation, when all planets other than the higher ones - Jana, Mahar and Satya - merged in the water of devastation
- This particular attachment is invoked by practice of regulative devotional service to the Lord, and thus the devotee becomes attached to the eternal form of the Lord, exactly like one who is already eternally attached
- This particular incarnation of the boar was seen by the inhabitants of the planets mentioned above (Jana, Mahar and Satya)
- This particular pilgrimage site (Badarikasrama) is very difficult to visit for ordinary men because of its difficult situation in the Himalayas in a place which is covered by ice almost all year
- This philosophy is propounded by Lord Caitanya as acintya-bhedabheda-tattva. Everything is simultaneously one with and different from everything else
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This position of rightly understanding oneself cuts the knot of material attraction. Due to false ego, or false identification of oneself with the body and the material world, one is entrapped by maya
- This practice (regulative principles of vaidhi-bhakti) can help the neophyte devotee to rise to the stage of raga-bhakti, in which the Lord responds from within as the caitya-guru, or the spiritual master as Superconsciousness
- This practice is very old, as learned from this verse (3.22.23) of Srimad-Bhagavatam; millions of years ago, Svayambhuva Manu used to avail himself of this opportunity to live householder life in peace and prosperity of a Krsna consciousness atmosphere
- This prayer (SB 3.13.45) was offered by the inhabitants of the higher planetary systems, namely the Jana, Tapas and Satya lokas, who are far more intelligent and powerful than humans
- This prayer of the child in the womb may be questioned by some atheistic people. How can a child pray in such a nice way in the womb of his mother?
- This process (the soul is transferred through the semen of the father into the mother's womb) is applicable to all embodied living entities, but it is especially mentioned for the man who was transferred to the Andha-tamisra hell
- This process of birth and death is going on at every moment, by constant bodily change
- This process of purifying the mind is also recommended by Lord Caitanya; He says that one should chant Hare Krsna. He says further, param vijayate: "All glories to Sri Krsna sankirtana"
- This purificatory process is called Krsna consciousness
- This purusa, or Paramatma, who resides within the body of the individual soul, is described in Bhagavad-gita (BG 13.23) as the upadrasta, witness, and the anumanta, sanctioning authority
- This question (does material nature ever give release to the spirit soul?) asked by Devahuti of Kapiladeva is more or less impelled by the philosophy of voidism
- This question of Devahuti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions
- This reciprocation of service and love between husband and wife is the ideal of a householder's life
- This same concentration (on God) can be achieved by other recommended processes (other than the yoga process), and therefore anyais ca, other methods, also can be applied
- This second class of men believe the Supreme Brahman to be impersonal. They accept the cult of bhakti, in which hearing of krsna-katha is the first item, as a means and not the end. Above them are those who are pure devotees
- This self-illumination (of the spiritual world) also contradicts the theory that the spirit soul, or the spiritual consciousness, develops at a certain point in material combination
- This serious devotional service can develop by hearing for long periods of time. Chanting and hearing is the beginning of the process of devotional service
- This simple understanding (Krsna is sac-cid-ananda) is at once realized by the devotees of the Lord, but those who are nondevotees, who perform hardly any devotional service to the Lord, either do not understand this simple fact
- This simultaneously one and different position of the devotee (the devotee becomes one with God in transcendental interest remaining eternally a transcendental servitor) makes him eternally purified, and thus his life becomes a complete success
- This so-called perfection of human life is a concoction. It is said that the materialist, how materially qualified he may be, is worthless because he is hovering on the mental plane, which will drag him again to the material existence of temporary life
- This sort of punishment (dunk someone and thrusting him completely underwater, and when he is almost suffocated take him out of the water and allow him to breathe and then again dunk him to suffocate) inflicted upon the forgotten soul by Yamaraja
- This span of life in a particular type of body is but a flash in the eternal journey. Not knowing this fact, the mass of people take the small flash of life to be everything, and they waste time in improving economic conditions
- This specific knowledge is realized by pure devotional service and no other means. Bhagavad-gita (BG 18.55) confirms this:"Only persons engaged in devotional service can factually know the transcendental position of the Lord
- This stage of dependence is called sattva-samsuddhih, or purification of one's existence. The result of such purification is exhibited in fearlessness
- This stage of devotional service (submissve faith and love for Krsna) by the devotee in Krsna consciousness is the most perfect stage of the yoga system
- This stage of life (to be absorbed in devotional service of God) is called acyuta-bhava-siddha, or perfection by dint of devotional service
- This stage of life (when the mind is completely dovetailed with the desire of the Supreme) is explained by Rupa Gosvami in his Bhakti-rasamrta-sindhu
- This stage of life is explained in Bhagavad-gita as abhayam sattva-samsuddhih: every living entity is factually completely dependent on the mercy of the Lord, but unless one is in the pure state of existence, he cannot be established in this position
- This sublime situation (spiritual understanding or the spiritual situation) is very easily attained by the easiest process, bhakti-yoga
- This system is still followed by Indians in household affairs. They keep metal utensils and golden ornaments or silver plates and valuable silk garments with gold embroidery, and in case of need, they can have some money in exchange immediately
- This system of association (to serve the mahatma transcendentalists) has been recommended since time immemorial, but in this age of quarrel and hypocrisy it is especially recommended by Lord Sri Caitanya Mahaprabhu
- This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita
- This time factor is the material cause of creation and is therefore a self expansion of the Personality of Godhead. Time is considered the impersonal feature of the Lord
- This transcendental achievement (love of Krsna) is so greatly valuable that no material happiness can compare to it
- This transcendental knowledge alone can save one from the contamination of material illusion
- This transcendental method (hearing and chanting) practiced by the mahatmas gives them sufficient knowledge of the Lord because if the Lord can at all be known to some extent, it is only through the means of devotional service and no other way
- This transcendental situation comprises His (God's) dealings with devotees engaged in transcendental loving service, as exhibited at Dvaraka and Vrndavana
- This transcendental stage of life, in which one feels transcendental pleasure in hearing the Lord's pastimes, is also recommended by Lord Caitanya
- This universe is the smallest; therefore the predominating superintendent, or Brahma, has only four heads for management. In other universes, which are far greater than this one, Brahma has more heads
- This universe, or the universal sky which we can visualize with its innumerable planets, is shaped just like an egg
- This unmanifested world is the self-same Personality of Godhead, but it appears to be something else beyond or besides the Lord. It appears so because of its being separated from the Lord by means of kala
- This unseen guidance (the Supersoul's) is described as fate, and a sensible man can understand that this continues his material bondage in the three modes of nature
- This verse (SB 3.15.18) reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents. The situation in the spiritual sky is that everything is spiritual and variegated
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- This verse (SB 3.25.38) uses the words na nanksyanti, indicating that the transcendental opulences will never be destroyed
- This verse (SB 3.25.8) is very instructive, since it indicates the relationship between the spiritual master and the disciple
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 1) how subtle forms are generated from the ethereal element
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 2) how the tangible elements, namely air, fire, water and earth, are manifested from the subtle form
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- This verse (SB 3.9.10) particularly mentions that even sages who are averse to the principles of devotional service to the Lord are also condemned to undergo the terms of material existence
- This verse is an explanation of the night of Brahma, which is the effect of the influence of time in touch with an insignificant portion of the modes of material nature in darkness
- This verse is that it openly declares where the Vaikunthalokas are situated. They are situated as the summit of all the heavenly planets, which are above the sun globe, at the upper limit of the universe, and are known as Satyaloka, or Brahmaloka
- This verse of Srimad-Bhagavatam (SB 3.15.46) describes persons who are expected to be very expert yogis engaged in meditation but who do not find the Supreme Personality of Godhead seated within the heart
- This very conception of the impersonalists and so-called yogis checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees
- This very example is cited in Bhagavad-gita: one should become like the ocean. The ocean is filled by many thousands of rivers, and millions of tons of its water evaporates into clouds, yet the ocean is the same unagitated ocean
- This very process (sitting in an easy posture) is also recommended in Bhagavad-gita, Sixth Chapter. It is further suggested that one sit in a secluded, sanctified spot. The seat should consist of deerskin and kusa grass, topped with cotton
- This virat-purusa is considered an incarnation of the Lord. The original form of the Lord is Krsna, as confirmed in Brahma-samhita: adi-purusa. The virat-purusa is also purusa, but He is not adi-purusa. The adi-purusa is Krsna
- This waste of energy is due to the ignorance of the mass of people, who do not know that they are eternal and that they have an eternal engagement also
- This word (bhagavan) can be used not only for the Supreme Personality of Godhead but for anyone who is almost as powerful as the Supreme Lord
- This world was created through the material energy of the Lord for the so-called enjoyment of such living entities. Why this material world was created for the sufferings of the conditioned souls is a very intricate question
- Those conditioned souls who are covered are individual living entities, and He from whose energy maya is created is the Supreme Personality of Godhead
- Those conditioned souls who have come to this material world should utilize their senses according to the direction of the Vedic literature, otherwise they will be put into a more miserable condition of life
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those persons who are busy with the mundane inquiries which fill the newspapers and other such literatures are classified as stri-sudra-dvija-bandhus, or women, the laborer class and unworthy sons of the higher classes - brahmana, ksatriya and vaisya
- Those persons who were unable to see God as He is remained attached to material hankerings & were not able to go back home, back to Godhead. When the Lord passed beyond the vision of all, He did so in His original eternal form, as stated here - SB 3.2.11
- Those so-called yogis who manufacture a circle or target are engaged in nonsense. Actually, a yogi must meditate upon the form of the Supreme Personality of Godhead that has been experienced by the Lord's pure devotees. Yogi means devotee
- Those so-called yogis who, although engaged in meditation, are not broad hearted cannot find the four-handed Narayana form, even though He is seated within their heart
- Those warriors who appreciated the lotus feet of the Lord (Krsna) and saw His face at the front had their dormant love of God awakened, and thus they were transferred at once to Vaikunthaloka not to the impersonal state of brahmajyoti as was Sisupala
- Those who accept Krsna, or the Supreme Lord, as their son will never be bereft of their son
- Those who approach the Supreme Personality of Godhead with desires for material enjoyment are called sakama, and those devotees who have no material desires for sense gratification but serve the Supreme Lord out of spontaneous love are called akama
- Those who are actually on the transcendental platform are never satiated by hearing the continuous narration of the pastimes of the Lord
- Those who are actually thieves and rogues do not recognize or acknowledge the benedictions offered to them by the Supreme Lord, and they cannot render Him devotional service
- Those who are actually yogis practice in a secluded place, and after many, many births they become successful, provided they surrender unto the Supreme Personality of Godhead. This is the completion of yoga
- Those who are addicted to sex life are also materially advanced because sex life or passionate life is the impetus for the material advancement of civilization
- Those who are advanced transcendentalists are freed from the laws of nature, and even a deathblow cannot act on them
- Those who are associated with the Lord in the Vaikuntha planets achieve all the bodily features of the Lord and appear to be the same as Lord Visnu. Such liberation is called sarupya-mukti, which is one of the five kinds of liberation
- Those who are attached to the impersonal or void features of meditation have to undergo a difficult process because we are not accustomed to concentrating our minds upon anything impersonal. Actually such concentration is not even possible
- Those who are born in families of brahmanas but have not yet undergone the reformatory processes and who therefore expect to study the Vedic rituals and perform the sacrifices in the future
- Those who are demons and are inimical towards the pastimes of the Supreme Personality of Godhead are punished by His mace, which is always smeared with the blood of such fallen living entities
- Those who are demons cannot understand how the Supreme Personality of Godhead floated the earth on water, but to devotees of the Lord this is not a very wonderful act
- Those who are devotees of the Lord are not afraid of any condition of life, provided there is constant engagement in the service of the Lord. It is said of the narayana-para, or those who are devotees of Narayana, the Supreme Personality of Godhead
- Those who are disturbed by the statements of the asuras are also condemned. That is what Uddhava meant in this verse - SB 3.2.10
- Those who are egoistic in passion and ignorance cannot conceive of the Personality of Godhead. For them the sky is the symbolic representation of the Supreme Soul
- Those who are elevated to the higher planets again come back into the same family for which they had too much attachment; they are born, and the fruitive activities continue again until the end of life
- Those who are engaged in the service of the Lord see no distinction between heaven and hell; it is only the materialists who prefer one to the other
- Those who are forgetful of their eternal relationship with the Supreme Lord are in the blind well of family life; their position is very ominous
- Those who are helpless must be taken care of by their respective guardians, otherwise the guardians will be subjected to the punishment of Yamaraja
- Those who are highly developed in the mode of goodness are promoted to the higher, heavenly planetary system, and those who are overpowered by the mode of passion are situated in the middle planetary systems - the earth and similar planets
- Those who are in a better position in the world, having sufficient wealth, should especially take lessons from Manu, who acknowledged his kingdom and opulence to be gifts from Supreme Personality of Godhead and thus always engaged in devotional service
- Those who are in ecstasy of love with the Supreme Personality of Godhead, Lord Syamasundara (Krsna), see Him always in their hearts due to love and devotional service rendered to the Lord
- Those who are in possession of such valuable facilities (wealth, good birth, nice education) must acknowledge their gratefulness to the Lord by worshiping Him and offering what they have received from Him
- Those who are in the mode of goodness are promoted to the regions of the demigods, those who are in the mode of passion are placed in human society, and those who are situated in the mode of ignorance are placed in the society of animals or ghosts
- Those who are in the mode of goodness think that each and every person is God, and thus they laugh at the pure devotees, who try to engage in the transcendental loving service of the Lord
- Those who are in the mode of passion remain within this material world on the earth or on heavenly planets, but those who are in the mode of ignorance are degraded to an animal life on planets where life is lower than human
- Those who are in the modes of ignorance and passion are averse to the existence of God, or else they formally accept the existence of God in the capacity of an order supplier
- Those who are in the renounced order of life often take shelter underneath a tree. The Lord was found by Uddhava in that condition of taking shelter as do persons who have no shelter
- Those who are in the spiritual world are absorbed in Your loving service, forgetting themselves and You also, and those in the material world are absorbed in material sense gratification and therefore also forget You
- Those who are materially passionate or those who want to exhibit their intelligence for material advancement in life are generally worshipers of Lord Brahma, and persons who are in the gross ignorance of identifying with the body worship Lord Siva
- Those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord
- Those who are not devotees in Krsna consciousness actually feel the miseries of material existence
- Those who are not devotees, therefore, are interested in so-called humanitarian or philanthropic work, such as opening a hospital or charitable institution
- Those who are not in devotional service go on speculating for many, many thousands of years, but they are still unable to understand the nature of the Absolute Truth
- Those who are not liberated from material bondage cannot understand transcendental devotional service. In Bhagavad-gita 7.3 it is clearly stated, yatatam api siddhanam
- Those who are not so advanced have the prescribed duties of visiting pilgrimage sites and regularly performing the rituals
- Those who are only miscreants throughout their lives are compared to demons (BG 7.15). They are bereft of all knowledge, in spite of any academic educational career they may pursue. Such miscreants are never candidates for satisfying the Lord
- Those who are personal devotees of the Lord take everything to be the property of the Supreme Lord. Everything, whatever we see, is the manifestation of the Supreme Lord; therefore, everything should be engaged in the service of the Lord. This is oneness
- Those who are puffed up by the mode of passion try to lord it over material nature in various ways. Some of them engage in altruistic activities as if they were agents appointed to do good to others by their mental speculative plans
- Those who are qualified brahmanas worship only the Visnu form of the Supreme Personality of Godhead, which means Krsna, Rama and all Visnu expansions
- Those who are sadhavah, or devotees engaged in Krsna consciousness in the transcendental service of the Lord, do not feel the contamination of material miseries
- Those who are searching after the Absolute Truth must take shelter of the lotus feet of the Supreme Personality of Godhead and worship Him
- Those who are simply puffed up, thinking themselves liberated by some nondevotional process, are not polished or clear in intelligence, for they have not yet surrendered unto You (Krsna)
- Those who are situated on the mouth are called brahmanas, those who are situated on the arms are called ksatriyas, those who are situated on the waist are called vaisyas, and those who are situated on the legs are called sudras
- Those who are surcharged with the mode of ignorance are degraded to the lower planetary systems or to the animal kingdom. The demigods are highly developed in the mode of goodness, and thus they are situated in the heavenly planets
- Those who are too addicted to sex life cannot understand the purpose of the Absolute Truth, nor can they be clean in their habits, not to mention showing mercy to others
- Those who are too attached to seeking material possessions and material enjoyment cannot reach yoga-samadhi, absorption in Krsna consciousness
- Those who are trying to find the Supreme Godhead by mental speculation may approach the bodily effulgence, or the impersonal Brahman
- Those who are trying to find the Supreme Godhead by yoga practice may find Him as the localized Supersoul, but those who are directly trying to approach the Supreme Truth by practice of bhakti-yoga can see Him face to face as the Supreme Person
- Those who are unable to remain alone are given license to live in household life with wife and children, not for sense gratification but for cultivation of Krsna consciousness
- Those who are very eager to advance in transcendental knowledge can engage themselves in pure devotional service, without wasting time in mental speculation
- Those who are very passionate can improve in material acquisition very quickly. It is recommended in the Vedic scriptures that if one wants to encourage a person in acquiring material possessions, one should also encourage him in sex life
- Those who can mark only the changes of the physical elements and cannot perceive the hidden hands of the Lord behind them are certainly less intelligent persons, although they may be advertised as great material scientists
- Those who disobey their fathers on material grounds, however, are surely subjected to disciplinary reaction for such disobedience
- Those who do not believe in the existence of the ocean of milk because they have experience only of the salty water in the ocean should know that the world is also called the go, which means the cow
- Those who drool while sleeping are considered unclean and are subject to be haunted by ghosts or to, go insane
- Those who engage in sense gratification are called demons, and those who spread the glorification of the Lord or satisfy the transcendental senses of the Lord are called demigods
- Those who fail to achieve success in the bhakti-yoga principles within one life are given a chance to take birth in the next life in a family of rich men or in a royal family or family of learned brahmanas or devotees
- Those who have actual spiritual interest are called sat, or devotees. Satam prasangat
- Those who have actually developed the symptoms of happiness and tears in the eyes by chanting the glories of the Lord are eligible to enter the kingdom of God
- Those who have once entered a Vaikuntha planet can never fall down
- Those who have reached the highest perfectional stage of mystic power and can see everything in the past, present and future are called tri-kala-jnas
- Those who have taken to this most sublime bhakti-yoga system, who practice devotional service in transcendental love of Krsna, can testify to its happy and easy execution
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship as Vaisnavas
- Those who practice the yoga system must meditate on the lotus feet of the Lord for a long time after following the regulative principles and thereby controlling the senses
- Those who take advantage of transcendental knowledge gradually regain their lost consciousness of rendering transcendental loving service to the Lord
- Those who take shelter under the lotus feet of the Lord can completely throw off all such miseries without difficulty. Others, who are engaged in transcendental activities in different ways, cannot do so. For them it is very difficult
- Those who try to meditate on the form of the Lord are called munis, or less intelligent, whereas those who render actual service to the Lord are called bhakti-yogis. The thought process described below (in SB 3.28) is for the education of the muni
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Those who worship demigods with the consciousness that each and every demigod is a separate God cannot be elevated to the spiritual world, what to speak of persons who are simply attached to duties for the upliftment of their material condition
- Those whose love of God is awakened to the fullest extent go back to the Goloka Vrndavana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuntha planets
- Those yogis, or mystics, who engage in devotional service are the first-class yogis. The first-class yogis, as described in Bhagavad-gita, are those who are constantly thinking of the Lord, the Supreme Personality of Godhead, Krsna
- Thousands of devotees of the Lord are still wandering in these sacred places of Vrndavana, and all of them are preparing themselves to go back home, back to Godhead
- Three different activities are recommended for clearing the passage of breath: puraka, kumbhaka and recaka. Inhaling the breath is called puraka, sustaining it within is called kumbhaka, and finally exhaling it is called recaka
- Three multiplied by nine equals twenty-seven, and when again multiplied by three it becomes eighty-one. One has to transcend all such mixed materialistic devotional service in order to reach the standard of pure devotional service
- Three words have been used in this connection to describe the achievement of Devahuti: atmanam, brahma-nirvanam and bhagavantam
- Throughout the entire material world, beginning from Brahma down to the small, insignificant creatures like the ant, everyone is attracted by sex life. That is the basic principle of this material world
- Thus He (The Lord) plainly says that it was done with His approval. Otherwise, it would have been impossible for inhabitants of Vaikuntha to come back to this material world simply because of a brahminical curse
- Thus his (human being) intelligence is misused in the animal propensities - eating, sleeping, defending and mating - instead of spiritual realization
- Thus Jaya and Vijaya were selected by the Lord to fight with Him in the material world, and that was the reason the sages came to see Him
- Thus one can fix his mind constantly on the Supreme Personality of Godhead (by breathing excercises) and can attain (yati) Him
- Thus the acquisition of wealth by a devotee is not a source of anxieties, as is the case for a worldly man. And because a pure devotee accepts everything in the sense of serving the Lord, the poisonous teeth of accumulation of wealth are extracted
- Time and space are two correlative terms
- Time has nothing to do with the relativities of things; rather, everything is shaped and calculated in terms of the facility offered by time
- Time is a representation of the Lord, and it reminds us also that we must surrender unto the Lord. The Lord speaks to every conditioned soul as time
- Time is compared here (SB 3.21.18) to a big wheel which has 360 joints, six rims in the shape of seasons, and numberless leaves in the shape of moments. It rotates on the eternal existence, Brahman
- Time is measured in terms of its covering a certain space of atoms. Standard time is calculated in terms of the movement of the sun. The time covered by the sun in passing over an atom is calculated as atomic time
- Time is not subject to any form of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences
- Time is the basic measurement of the activity of our senses, by which we calculate past, present and future; but in factual calculation, time has no beginning and no end
- Time is the energy of the Lord and acts in her own way by the direction of the Lord
- To a devotee, any heavy punishment is tolerable but the one which effects forgetfulness of the Supreme Lord
- To a devotee, who has understood how to derive pleasure from exchanging devotional service with the Lord, this unlimited Brahman appears to be hellish
- To absorb the mind in the Supreme in Krsna consciousness is the process of spiritual realization
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
- To act under the direction of a bona fide spiritual master with a motive to satisfy the Supreme Personality of Godhead is pure devotional service
- To advance in devotional service, a devotee should see other living entities as spiritual sparks, parts and parcels of the Supreme Lord. A devotee is to offer respect to every entity that has a relationship with the Lord
- To anyone who has full faith in the Supreme Personality of Godhead and the spiritual master, all the import of the Vedic literatures is revealed. He does not have to seek separately
- To associate with devotees and serve them as far as possible
- To award fearlessness to the common man is the greatest act of charity
- To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord
- To be fixed in one's intelligence one has to worship Pradyumna, who is reached through the worship of Brahma. These matters are explained in Vedic literature
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
- To be the servant of the Lord is the greatest position; if one can understand this and can thus revive one's original nature of eternal servitorship, one stands fully independent
- To be too fat is not very good for spiritually advanced life. One should reduce because if one becomes fat it is an impediment to progress in spiritual understanding. One should not eating too much, sleeping too much or remain in a comfortable position
- To be well versed in the transcendental science necessitates awareness of the techniques of spiritual science
- To become free from birth and death is not an easy task. Birth and death are natural to this material body
- To become Krsna conscious, one has to become transcendental to these three stages of consciousness. Our present consciousness should be freed from all perceptions of life other than consciousness of Krsna, the Supreme Personality of Godhead
- To become one with the Supreme Lord is beyond the dream of a pure devotee. Sometimes he may accept promotion to Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- To begin, the Lord says that by yoga practice one can make progress towards understanding the Absolute Truth, the Supreme Personality of Godhead
- To cease from personal sense endeavors and to concentrate on the supreme cause is a sign of self-surrender, and when self-surrender is present, that is a sure sign of devotional service
- To chant the holy names of the Lord, Hare Krsna
- To check the increase of demoniac population, the Vedic civilization enacted so many rules and regulations of social life, the most important of which is the garbhadhana process for begetting good children
- To commit an offense against a devotee is very dangerous in devotional service
- To commit an offense at the feet of a devotee of the Lord is a great wrong. Even when a living entity is promoted to Vaikuntha, there is still the chance that he may commit offenses
- To concentrate one's mind on Govinda in any place is a path meant for those who are the most spiritually advanced; it is not for ordinary persons
- To develop transcendental qualities, as explained in the previous verse (in SB 3.29.18), one must become free from these contaminated qualities
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To distinguish human society from the animals there is the performance of religious activities in terms of the social statuses and orders of life
- To enter the darkest region of material existence means to enter into a species of life other than the human species
- To eradicate doubts in the minds of unbelievers, this verse (in SB 3.33.7) affirms that the stage of chanting of the holy name of the Lord is not sudden, but that the chanters have already performed all kinds of Vedic rituals and sacrifices
- To find freedom from the conditional life of material existence, one has to take shelter of the lotus feet of the Lord, not in the manner in which the impersonalists indulge, but in devotional service, chanting and hearing of the activities of the Lord
- To get out of the entanglement of the spell of nescience, one has to awaken his spiritual consciousness, or Krsna consciousness, in terms of the authorized scriptures
- To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder
- To go to the forest does not mean to become a monkey or a ferocious animal
- To go to the forest means to accept exclusively the shelter of the Supreme Personality of Godhead and engage oneself in full service
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To have control it is necessary that one be nonviolent and truthful, refrain from stealing, abstain from sex life and possess only that which is absolutely necessary for keeping the body and soul together
- To hear from Krsna is the real pleasure of the senses; therefore He is known as Govinda, for by His words, by His teachings, by His instruction - by everything connected with Him - He enlivens the senses
- To hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place where devotional service is not disturbed are the first out of sixty-four devotional activities for making progress in devotional service
- To hear Srimad-Bhagavatam, (4) to see the decorated temple and the Deity and, if possible, (5) to live in a place like Vrndavana or Mathura. These items alone can help a devotee achieve the highest perfectional stage
- To know matters beyond one's perception, one has to learn from a superior authority in the line of disciplic succession
- To one who wants to be materially satisfied or who wants to lord it over material nature, the Lord gives the opportunity to forget His service and engage in the so-called happiness of material activities
- To others, who are not devotees of the Lord, the comments and explanations of such acaryas may appear to he grammatical jugglery, but to the students who are in the line of disciplic succession, the explanations of the great acaryas are quite fit
- To our feeble imagination, a castle in the sky is an impossibility, but if we scrutinizingly consider the matter we can understand that it is not impossible at all
- To practice concentration of the mind, one has to sit with the head and the back in a straight line, and one must practice in a secluded place, sanctified by a sacred atmosphere
- To preach krsna-katha all over the world, as recommended by Lord Caitanya, is the greatest missionary activity, and all sensible men and women of the world may join in this great movement started by Lord Caitanya
- To raise oneself from hellish life to the highest position of spiritual understanding is to transform this lust into love of Krsna
- To serve a devotee, to chant the holy name according to a certain counting method, to worship the Deity, are the first out of sixty-four devotional activities for making progress in devotional service
- To smell the fragrance of a blossoming flower is certainly very nice, but it is simply for sense gratification
- To support a theory that Narayana (God Himself) becomes a daridra-narayana, a poor man, they (the froggish philosophers) propose that the material energy overcomes God. Jiva Gosvami & Visvanatha Cakravarti Thakura offer a very nice example in explanation
- To take birth in a nice place or a high family does not mean that one avoids undergoing the material tribulations, the pangs of birth, death, old age and disease
- To take birth in such a great family is understood to be an advantage for attaining devotional life. Vidura was given this chance due to his previous greatness
- To take care of the child is the primary duty of the parents because if such care is taken, society will be filled with good population to maintain the peace and prosperity of the society, country and human race
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
- To the conditioned soul, "me" means the material body. This is called moha, or bewilderment
- To the degree that we have entered into the service of the Lord or to the proportion to which our lives are freed from sins, we can perceive the Lord
- To the sun the cloud is a creation of its energy, but to the ordinary common man in the conditioned state, it is a covering to the eyes; because of the cloud, the sun cannot be seen
- To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel
- To think of the Lord as a whole may sometimes be impersonal; therefore, it is recommended here (in SB 3.28.20) that one first think of His lotus feet, then His ankles, then the thighs, then the waist, then the chest, then the neck, then the face and so on
- To think of the Vaisnavas, the devotees, as belonging to a particular caste or community, to think of the acaryas as ordinary men or to think of the Deity in the temple as being made of stone, wood or metal, is condemned
- To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anadi, or purana, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel
- To think that because material existence is realized in forms therefore spiritual existence must be formless is only a negative material conception of spirit. The real spiritual conception is that spiritual form is not material form
- To understand Krsna means to understand Krsna in His personal form with His internal energy, His external energy, His expansions and His incarnations
- To understand the personal activities of the Lord, one has to seek the association of devotees, & by such association, when one contemplates and tries to understand the transcendental activities of the Lord, the path to liberation is open, & he is freed
- To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is very confidential because as soon as one is conversant with the real principles of religion, he is at once liberated
- Too much salt, chili, onion and similar food is forbidden for the pregnant mother because the child's body is too delicate and new for him to tolerate such pungent food
- Trance is described to be of two kinds, samprajnata and asamprajnata, or mental speculation and self-realization
- Transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved
- Transcendental loving service is never to be compared to the forced service of the material world. In the material world, even if one is under the conception that he is no one's servant, he is still the servant of his senses
- Transcendental pleasure derived from loving service to the Lord is actual independence
- Transcendental service to the Lord is not mundane. The service attitude of the devotee gradually increases and never becomes slackened
- Transcendental students are those who undergo great penance in being trained by hearing the Vedas from a bona fide spiritual master
- Transcendentalists who do not accept the supreme consciousness as separate from the individual consciousness are as offensive as the materialists who deny even the existence of the Lord
- Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead
- Trees which do not bear nice fruit or flowers are considered impious, and birds which are very nasty, such as crows, are considered impious
- Tulasi has attained all superior qualities due to being placed at the lotus feet of the Lord
- Twelve personalities - Brahma, Narada, Lord Siva, Kumara, Kapila, Manu, Prahlada Maharaja, Janaka Maharaja, Bhisma, Bali, Sukadeva Gosvami and Yamaraja - are agents of the Lord authorized to speak and propagate the principles of religion
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
- Two different methods for controlling the material senses are recommended in the Vedic scriptural wisdom
- Two paksas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years
- Two words are used in Sanskrit literature; one is grhastha, and the other is grhamedhi
- Two words in this (SB 3.24.13) verse are very important; one word is pitari, and another word is guroh
- Two words in this verse (in SB 3.25.17) are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as animanam. Animanam means infinitesimal
- Two words used in this verse (SB 3.26.9) are sat and asat. The cosmic manifestation is asat - it does not exist - but the material energy of the Supreme Lord is sat, or ever existing
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
U
- Uddhava attained this stage (of love of Godhead) is evident from his dealings. He could simultaneously reach the supreme planet and still appear in this world
- Uddhava began the topics from the very beginning of His (Krsna's) appearance as the son of Vasudeva and Devaki in the prison of Kamsa, the King of the Bhojas, at Mathura. The Lord has no business in this world
- Uddhava could understand Vidura's grief, therefore he first of all wanted to sympathize with him by saying that after sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither them nor anyone else could be happy
- Uddhava decided to send an elderly person like Vidura to Maitreya, another elderly person, but he was well versed also because he was directly instructed by the Lord while He was about to quit this mortal world
- Uddhava is one of the eternal associates of the Lord, and a plenary portion of Uddhava was one of the eight Vasus in the days of yore
- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Uddhava lamented for the unfortunate persons of the world who could not recognize Lord Krsna in spite of seeing all His transcendental godly qualities. From the very beginning of His appearance within the prison bars of King Kamsa up to His mausala-lila
- Uddhava lamented his own fortune also because although he knew Krsna to be the Supreme Personality of Godhead, he could not properly use the opportunity to render devotional service to the Lord. He regretted everyone's misfortune, including his own
- Uddhava requested that the Lord please enlighten him with the knowledge of Srimad-Bhagavatam, as previously instructed to Brahmaji
- Uddhava seemingly lamented that his own position was less than that of the warriors on the Battlefield of Kuruksetra because they had attained to Vaikuntha whereas he remained to lament the disappearance of the Lord - Krsna
- Uddhava studied the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) directly from the Lord, who spoke them first to Brahmaji, and this time the Lord explained more confidentially the self-knowledge mentioned as the paramam sthitim
- Uddhava undoubtedly became old, but that does not mean that his spirit became old. His service attitude matured on the transcendental plane, and as soon as he was questioned by Vidura about Lord Krsna, he at once forgot himself on the physical plane
- Uddhava was as much aggrieved as Vidura, and there was nothing further to be said about their welfare
- Uddhava was certainly informed of the conditions of life on other planets, and all the sages were anxious to know of them, just as we are anxious to know about the planets in space
- Uddhava was considered to be the best amongst all devotees of that time, and he was directly instructed by the Lord's grace, so that people might take advantage of Uddhava's knowledge after the disappearance of the Lord from the vision of the world
- Uddhava was in a transcendental position, and he was selected to be the factual representative of God in His bodily absence from the vision of the world. Such a devotee of God is never affected by material strength, intelligence or even renunciation
- Uddhava was never actually bewildered, but he says that all these contradictions appear to be bewildering. The whole discussion between Krsna and Uddhava was meant for the benefit of Maitreya, who was sitting nearby
- Uddhava was particularly deputed to carry a message to Badarikasrama, not only to the sages of that place of pilgrimage but also to the Nara-Narayana Deities
- Uddhava's separation from the Lord was unbearable, and therefore he started to Badarikasrama in obedience to the Lord's order because the order of the Lord and the Lord Himself are identical
- Uddhava, being well aware of all these technicalities of transcendental science, advised Vidura to approach Maitreya Rsi to receive transcendental knowledge
- Ultimately, one has to meditate on the Supreme Personality of Godhead in order to be elevated to the transcendental position where he is no longer affected by the three modes of material nature
- Ultimately, the Supreme Person is the destination of all different processes. The fortunate person who, by following the principles of scriptures, becomes completely purified of all material contamination, surrenders unto the Supreme Lord as everything
- Ultimately, to understand the Supreme Personality of Godhead one has to accept bhakti-yoga. By executing jnana-yoga or dhyana-yoga one has to eventually approach the bhakti-yoga platform, and then Paramatma, isvara, puman, etc., are all clearly understood
- Unauthorized persons perversely try to understand Srimad-Bhagavatam, and thus they commit offenses at the feet of the Lord, which even Sripada Sankaracarya dared not do
- Unauthorized yogis even dare to say publicly that one can indulge in the habit of drinking and at the same time practice meditation
- Unconsciousness is artificial; by induced extraneous help it remains for a limited period, but when the intoxication of the drug is finished or when one is awake, the consciousness again acts earnestly
- Under illusion, the general mass of people deny the existence of the Supreme Lord and accept the foolish products of illusory energy as supreme
- Under the false impression that the body is the self, the living entities foolishly relate to so many false attachments. They think that they can engage with materialistic paraphernalia forever
- Under the influence of material nature, the conditioned soul becomes absorbed in material consciousness. In this consciousness, whatever is done under the influence of the material energy is accepted by the conditioned soul as self-actuated
- Under the spell of material energy, the living entities are entrapped in the bondage of many difficulties simply for the sake of a little bit of material happiness. They engage in fruitive activities, not knowing the implications
- Under the spell of maya, everyone is wandering throughout the universe on the carriage of the body offered by the material energy
- Understanding of the Supreme person is called atma-tattva-avabodhena, which means "understanding of one's real constitutional position"
- Undoubtedly Bhagavad-gita was spoken by the Lord on the Battlefield of Kuruksetra just to encourage Arjuna to fight, and yet to complete the transcendental knowledge of Bhagavad-gita, the Lord instructed Uddhava
- Undoubtedly the Lord is always within the hearts of all living creatures, but they hardly know about it because they are deluded by the illusory material energy
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unfortunate persons merely pick up some slogans from the great book of knowledge (Bhagavad-gita), but are unable to estimate the Lord (Krsna) as the SP of Godhead. Pure devotees like Uddhava, however, are never misled by such atheistic opportunists
- Unfortunately, by the influence of maya, the conditioned soul employs the body he gets for sense gratification, forgetting that such an occupation may lead him to return to an invisible body
- Unfortunately, for want of proper protection by responsible kings, the system of social and spiritual orders has now become a hereditary caste system. But this is not the actual system
- Unfortunately, materially affected conditioned souls are all more or less averse to topics of the Supreme Lord because some of them do not believe in the existence of God and some of them believe only in the impersonal feature of the Lord
- Unfortunately, people in this age, especially persons who are of a demoniac nature, want to be cheated. Thus the Supreme Personality of Godhead sends great cheaters who mislead them in the name of yoga and render their lives useless and doomed
- Unfortunately, those who are not in Krsna consciousness are carried away by the strong power of time without their knowledge, as clouds are carried by the wind
- Unfortunately, we forget all these sufferings (as the child within the abdomen) and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death
- Ungrateful persons are those who do not understand how much benefit they are deriving by the arrangement of the Lord
- Unless a living entity forgets his real identity, it is impossible for him to live in the material conditions of life. Therefore the first condition of material existence is forgetfulness of one's real identity
- Unless a living entity surrenders unto the Supreme Personality of Godhead as instructed in Bhagavad-gita, there is no liberation or freedom from the clutches of maya
- Unless he (the living entity) is enlightened with the supreme knowledge, one has to undergo the severe penalties of the hard struggle for existence in the material nature
- Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahabharata is also a division of the Vedas, but it is meant for women, sudras and dvija-bandhus, the worthless children of the higher section
- Unless one attains realization of the transcendental form of the Lord, there is no question of bhakti
- Unless one attains this stage of perfection - beyond the perfection of the preliminaries of the yoga system - there is no ultimate realization
- Unless one becomes tired of material sense gratification, there is no opportunity to hear transcendental messages from a person like Kapila
- Unless one can train a child for liberation in that life, there is no need to marry or produce children. If human society produces children like cats and dogs for the disturbance of social order, the world becomes hellish, as it has in this age of Kali
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one has good engagements in spiritual service, it is not possible to get out of the attachment to material service
- Unless one has perfect knowledge from disciplic succession, he simply puts forth some theories of his own creation; therefore he is cheating people
- Unless one is advanced to this pure state of devotional service, there is a tendency to desire elevation to a higher material position. A mixed devotee may desire to enjoy a comfortable life on another planet with a greater span of life
- Unless one is awakened to the stage of Uddhava - everlastingly feeling the separation of the Lord in transcendental love, as exhibited by Lord Caitanya also - one cannot understand the real import of the four essential verses of Srimad-Bhagavatam
- Unless one is disgusted with enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is elevated to the Vaikuntha planets, directly in touch with the Supreme Personality of Godhead, he is prone to fall down, either from the impersonal Brahman realization or from an ecstatic trance of meditation
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Unless one is fortunate enough to have the dust of the lotus feet of a mahatma on one's head, there is no possibility of perfection in spiritual life
- Unless one is freed from the material entanglement and situated in Brahman, there is no question of entering into the understanding of devotional service or engaging in Krsna consciousness
- Unless one is interested in understanding his spiritual life, or his constitutional position, and unless he also feels inconvenience in material existence, his human form of life is spoiled
- Unless one is liberated from material contamination, one cannot engage himself in the devotional service of the Lord
- Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one's duty
- Unless one relishes transcendental joy, naturally one will come back from his speculations and concocted conclusions because he will see them as neither factual nor enjoyable
- Unless one studies the Vedas, one cannot become an Aryan, but it is automatically understood that the chanters have already studied all the Vedic literature
- Unless one understands the Supreme Personality of Godhead to be the ultimate goal, it is valueless simply to speculate or perform mystic yoga practice
- Unless one's mind and consciousness are fully engaged in devotional service, there is always the opportunity for the mind to become occupied with desires for sense gratification
- Unless received by this bona fide process of hearing from a spiritual master, the statement of an acarya or preceptor cannot be valid
- Unless the living entity receives the mercy of the saintly persons, the spiritual master or Krsna, it is not possible for him to get out of the darkness of material existence; by his own endeavor it is not possible
- Unless there is rigid and systematic training of the brahmacari by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacari will fall prey to the attack of sex
- Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose
- Unless we are able to transfer our attachment to the Supreme Personality of Godhead, there is no possibility of becoming freed from material attachment
- Unless You (the Personality of Godhead) kindly take this earth from our custody, there can be no good fortune for us
- Unmarried girls worship Lord Siva so that they can expect a husband who is as good a Vaisnava as he
- Unserious about the horrible condition in the womb, such persons continue in materialism, grossly misusing the chance of the human form of life
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
- Upalabdha-paratma-kasthah. Upalabdha means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
- Upon learning such self-knowledge of love, Uddhava felt very much aggrieved by feelings of separation from the Lord
- Usually, initiation depends on the bona fide spiritual master, who directs the disciple
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
- Utsava, the expression of complete happiness, is always present in the Vaikunthalokas, the abode of the Lord, who is worshipable even by demigods like Brahma, to say nothing of other, less important entities such as human beings
V
- Vaisnava philosophers do not accept the different manifestations of the energy of the Supreme Lord as false; they accept them as nondifferent from the Supreme Personality of Godhead because they are a display of His diverse energies
- Vaisnavanam yatha sambhuh: Sambhu, or Lord Siva, is the ideal Vaisnava. He constantly meditates upon Lord Rama and chants Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Varnasrama-dharma is the systematic institution for advancing in worship of Visnu. But if one engages in the process of devotional service to the Supreme Personality of Godhead, it may not be necessary to undergo the disciplinary system of varnasrama
- Varuna advised Hiranyaksa that the right course to satisfy his fighting spirit would be to seek to fight with Visnu
- Varuna advised Hiranyaksa to meet Visnu in His boar incarnation so that his hankering for aggressive war would be satisfied and his powerful body would be vanquished
- Varuna is supposed to be the predominating deity of the waters, and his capital, which is known as Vibhavari, is within the watery kingdom
- Varuna, the demigod in charge of the waters, is in charge of the western portion of the universe and Vayu, who controls the air and who has wings to travel in the air, is in charge of the northwestern part of the universe
- Vasudeva and Ugrasena were the Lord's (Krsna) devotees, and Kamsa, a representative of the karmis and jnanis, was a nondevotee
- Vasudeva is a plenary expansion of Narayana. When the Lord appeared as Vasudeva before Devaki and Vasudeva, He appeared in His capacity as Narayana
- Vasudeva was bound to deliver Krsna to the hands of Kamsa because he had promised to turn over all his children. But out of his great love for Krsna he broke his promise, and the Lord was very pleased with Vasudeva for his transcendental mentality
- Vasudeva's sister Kunti was the wife of Pandu, Vidura's elder brother, and in that sense also, Vasudeva was brother-in-law to Vidura. Kunti was younger than Vasudeva, and it was the duty of the elder brother to treat younger sisters as daughters
- Vasudeva's thought of protecting Krsna from Kamsa's wrath is part of a transcendental relationship. He enjoys more when someone takes Him as his subordinate son who needs the protection of a father than He does when someone accepts Him as the Supreme God
- Vedanta-sutra says athato brahma jijnasa: those who have given up the attempt to be happy in this material world can inquire about the Absolute Truth
- Vedic authority says that a householder must leave home after his fiftieth year. Pancasordhvam vanam vrajet
- Vedic knowledge confirms that one becomes entangled in this material life because of ignorance and that one can become free from material embarrassment by becoming situated in factual knowledge
- Vedic knowledge is understood to be spoken by the Supreme Lord, and therefore it is free from the defects of material understanding. Material understanding is defective. If we hear something from a conditioned soul, it is full of defects
- Vedic literature suggests that there are three elements-namely the Supreme Lord, the living entity and their eternal relationship
- Vedic literatures enjoin, therefore, that before the arrival of such miserable conditions, one should leave home and die without the knowledge of his family members
- Vedic literatures like Isopanisad direct that since everything belongs to the Supreme Personality of Godhead, one should not encroach upon another's property, but should enjoy one's individual allotment
- Very recently the system (of wives entering the fire after their husband's death) was abolished, since the voluntary system had become a forcible social custom
- Vidura accepted this (being remembered by Lord Krsna) as a great favor, and thus he cried
- Vidura advised Dhrtarastra to get rid of such an unworthy son as Duryodhana as soon as possible if he was at all anxious to see to the good of his family
- Vidura appealed to Maitreya Muni to speak on subjects about which he might not have asked
- Vidura asked all relevant questions of Maitreya because he knew well that Maitreya was the right person to reply to all the points of his inquiries
- Vidura asked Maitreya some common questions, which was not originally his intention. Uddhava asked Vidura to approach Maitreya Muni and inquire into all the truths concerning the Lord, His name, fame, quality, form, pastimes, entourage, etc
- Vidura asked Uddhava about the welfare of his relatives, although he already knew that they were no longer in the world. This inquiry appears to be very queer
- Vidura considered himself less pious, and therefore he decided to travel to all the great places of pilgrimage in the world in order to achieve greater piety and advance nearer to the Lord
- Vidura did not ask about the welfare of his elder brother because there was no chance of his well-being, only news of his gliding down to hell. Vidura was a sincere well-wisher for Dhrtarastra, and he had a thought about him in the corner of his heart
- Vidura explained to Maitreya his position of being fully satiated with the knowledge of mundane social and political topics and having no more interest in them. He was anxious to hear transcendental topics regarding Lord Sri Krsna
- Vidura gave Dhrtarastra very good counsel regarding political alliance with the sons of Prtha, the Pandavas. The first thing he said was that Lord Krsna was intimately related with them as their cousin
- Vidura had already surpassed the fallible nature of the living entity in conditional life due to his being acyuta-bhava, or legitimately absorbed in the devotional service of the Lord
- Vidura happened to be among them (great devotees of the Lord), the Lord, while returning to Vaikuntha, left instructions for Vidura with Maitreya Muni. Generally the eternal associates of the Lord in the spiritual sky do not come to the material world
- Vidura herein inquires about the duration of life on other planets
- Vidura inquired how the Lord's activities can be in the modes of material nature, as is sometimes miscalculated by persons with a poor fund of knowledge
- Vidura inquired indirectly from Uddhava about the incident of the Lord's (Krsna's) disappearance by asking him to relate krsna-katha, or topics on the history of Lord Krsna
- Vidura is addressed here as a hero because no one is stronger in self-control than a devotee of the Lord
- Vidura is clearing the misconception that when the Lord either descends on the earth in His incarnation or appears Himself with all His potencies, He too is subjected to the influence of maya, just like an ordinary living entity
- Vidura is hearing the great sage Maitreya refute these arguments (that the Lord and the living entities are on the same level). The Lord is described in this verse (SB 3.7.2) as cin-matra, or completely spiritual
- Vidura knew the strength of Bhima. Whenever Bhima was on the battlefield, his steps on the path and the wonderful playing of his club were unbearable for the enemy
- Vidura left the protection of his elder brother Dhrtarastra, went traveling everywhere to sacred places and met Maitreya at Hardwar
- Vidura might have heard the pastimes of God many, many times before he met Maitreya, but still he wanted the same narrations to be repeated because he was never satiated by hearing them. That is the transcendental nature of the Lord's glorious pastimes
- Vidura never became an enemy of Dhrtarastra but continued to be his well-wisher, & at the last stage of his life, it was Vidura only who proved to be his real friend. Such is the behavior of Vaisnavas like Vidura: he desires all good even for his enemies
- Vidura put forward many varieties of questions with a view to understanding the principles of transcendental loving service to the Lord
- Vidura requested Maitreya to explain these differences between all the living creatures made by Narayana, the Supreme Personality of Godhead
- Vidura rightly advised his eldest brother to get rid of this source of trouble. Dhrtarastra was wrongly maintaining such personified offense under the mistaken impression that Duryodhana was a good son, able to liberate his father
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura wanted to achieve sincere devotional service of the Lord and therefore became a soul absolutely surrendered to the Absolute Personality of Godhead. He could realize this in the progress of his pilgrim's journey, & thus he was freed from all doubts
- Vidura wanted to hear of everything from Maitreya, and so he inquired from him, but he desired that all the topics be in relationship with Krsna
- Vidura was already perfect due to his unalloyed devotion to the infallible Lord. The Lord and the living entities are all qualitatively the same by nature, but the Lord is quantitatively much greater than any individual living entity
- Vidura was anxious to know from Uddhava that confidential knowledge known as paramam sthitim, in which the Lord is known by His transcendental pastimes
- Vidura was anxious to know whether, after winning back their own kingdom from the hands of Duryodhana, the younger brothers were still living happily under the care of the elder brothers
- Vidura was confident about this (although junior by age, Uddhava was much advanced in the devotional service of the Lord), and thus he addressed Uddhava in that higher category. That is the way of courteous dealings between two devotees
- Vidura was informed that the result of the Battle of Kuruksetra was the annihilation of his friends and relatives as well as the destruction of the Yadu dynasty and also the passing away of the Lord
- Vidura was much older than Uddhava. By family relationship Uddhava was a contemporary brother of Krsna's, while Vidura was as elderly as Krsna's father Vasudeva
- Vidura was never attracted by the royal palace of his brother. He was always ready to leave the place and devote himself completely to the transcendental loving service of the Lord
- Vidura was not at all sorry to be bereft of his hearth and home because he now had experience that dependence on the mercy of the Lord is a greater freedom than so-called freedom at home
- Vidura was older than Uddhava, like a father, and therefore when the two met, Uddhava bowed down before Vidura, & Vidura embraced him because Uddhava was younger, like a son. Vidura's brother Pandu was Krsna's uncle, & Uddhava was a cousin to Lord Krsna
- Vidura was overwhelmed by the ecstasy of love when he understood that Lord Krsna, the Supreme Personality of Godhead, thought of him at the last moment. Although he thought of himself as insignificant, he was remembered by God, by His causeless mercy
- Vidura was qualified to hear it because of his faithfulness and his following the instructions received from superiors. So Srimad-Bhagavatam was being narrated from time immemorial by the disciplic succession, even before the time of Vyasadeva
- Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good
- Vidura was the son of a dasi, and he was thus not counted amongst the ksatriyas. King Dhrtarastra was very affectionate toward his younger dasi-putra brother, Vidura, and Vidura was a great friend and philosophical advisor to Dhrtarastra
- Vidura was undoubtedly a highly elevated and pious soul, otherwise he would not have taken his birth in the Kaurava family. To have high parentage, to possess wealth, to be highly learned and to have great personal beauty are all due to past pious acts
- Vidura was undoubtedly very eager to hear about Lord Krsna in particular, but he was overwhelmed because Lord Krsna had just passed away from the visible world
- Vidura's inquiry about such persons is a clear indication of the existence of all the paraphernalia of God. This is also confirmed in the Kasi-khanda, as quoted by both Jiva Gosvami and Visvanatha Cakravarti, who follow in the footsteps of Sridhara Svami
- Vidura's inquiry was about the youngest brothers of the Pandavas, namely Nakula and Sahadeva. These twin brothers were sons of Madri, the stepmother of the other Pandavas
- Vidura's inquiry was, "How did they (Prajapatis and their wives) beget the population in the beginning?"
- Vidura's qualification was that he was not only a friend of the Lord but also a great devotee
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
- Vidura, therefore, could see nothing but Krsna in the different arca forms (because they are nondifferent from Krsna), and ultimately he was able to realize Krsna alone and nothing else
- Vidvamsam api karsati means that even the most learned also become victims of the sensuous urge
- Vikhyata means "celebrated." Svayambhuva Manu was celebrated for all good qualities and opulences
- Visnu always takes the part of the demigods, but Brahma and Siva sometimes take the side of the demons; it is not that they become one in interest with them, but sometimes they do something in order to gain control over the demons
- Visnu enters everyone's heart as Paramatma, and He causes the annihilation of every being through another being
- Visnu is the cause of creation. From Bhagavad-gita also we learn that prakrti begins to work and is still working under Krsna's, or Visnu's, glance of superintendence, but the Supreme Personality of Godhead is unchangeable
- Visnu is the master of the mode of goodness, Brahma is the master of the mode of passion, and Mahesvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature
- Visnu is the root of the tree called the cosmic manifestation. Foolish people do not know that their self-interest is in realization of Visnu
- Visnu lies on the water, so the Supreme Personality of Godhead can be properly addressed in this way
- Visnu Purana (3.8.9) states: "One can worship the Supreme Personality of Godhead, Visnu, by proper discharge of the principles of varna and asrama. There is no alternative to pacifying the Lord by execution of the principles of the varnasrama system."
- Visnu worship is the ultimate aim of human life. Those who take the license of married life for sense enjoyment must also take responsibility to satisfy the Supreme Personality of Godhead, Visnu, and the first stepping-stone is varnasrama-dharma system
- Visnu, is known as tri-yuga. Another explanation of tri-yuga is that He has three pairs of divine attributes, namely power and affluence, piety and renown, and wisdom and dispassion
- Visrambhena means "with intimacy," and gauravena means "with great reverence
- Visvanatha Cakravarti describes in his explanation of the verse in Bhagavad-gita, vyavasayatmika buddhih, that one who wants to be certain to achieve spiritual success must take instruction from the spiritual master as to what his particular function is
- Visvanatha Cakravarti Thakura has stated that the order of the spiritual master is the life and soul of the disciples
- Visvanatha Cakravarti Thakura therefore says, yasya prasadad, by the mercy of the spiritual master, the mercy of the Supreme Personality of Godhead, bhagavat-prasadah, is revealed
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
- Voluntary endeavor is the only qualification for spiritual perfection. Material acquisitions of wealth or education are not considered
- Vratam means that one should take a vow as explained in Bhagavad-gita, amanitvam adambhitvam, without hankering for personal respect and without being proud of one's material position
- Vultures deal very seriously with serpents, and similarly the messengers will deal very seriously with neglectful guardians
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- Warmongering materialists always create fighting without reason
- We also find here (in SB 3.29.40) that the sun shines under the direction of the Lord, and the cloud pours forth showers of rain under the direction of the Lord. All natural phenomena are under superintendence of the Supreme Personality of Godhead, Visnu
- We are advised to let these things come as predestined. We should engage our valuable time in prosecuting Krsna consciousness. In other words, one should be satisfied by his natural condition
- We are conditioned souls, but He (Supreme Lord) is not affected, although the material nature has emanated from Him
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are inhabitants of this earthly globe; we cannot move freely to other planets
- We are spirit soul, and there was never any need of this material body. But because we wanted to enjoy the material body, we have this body, through the material energy, under the direction of the Supreme Personality of Godhead
- We are suffering simply because of ignorance
- We are ultimately dependent on Him to fulfill our desires, but we cannot say that God's desires are also dependent. That is His inconceivable power. That which may be inconceivable for ordinary living entities is easily done by Him
- We are very anxious to establish universal brotherhood among human beings, but we should take into consideration that even the worms are our brothers, what to speak of other living entities
- We can learn from the description of the Srimad-Bhagavatam that it is because of the birth of two great demons that there were so many natural disturbances
- We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result
- We can see in the material world that the conditioned soul acts so powerfully that he is playing wonderfully in creating the so-called advancements of material civilization for sense gratification
- We can see that if someone has no object of love, he generally directs his love to a pet animal like a cat or a dog. Thus the eternal propensity for love in all living entities is always searching for a place to reside
- We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. That renunciation is not temporary or artificial, but is very strong
- We can understand from the Vedic literature that this universe is half filled with water, on which Garbhodakasayi Visnu is lying. From His abdomen a lotus flower has grown, and within the stem of that lotus flower all the different planets exist
- We can understand the knowledge of God by hearing Bhagavad-gita from a person authorized in the disciplic succession
- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- We cannot avoid violence, for we are put into a conditional life in which we have to commit violence, but we should not commit more violence than necessary or than ordered by the Supreme Personality of Godhead
- We cannot bribe Personality of Godhead. He is so great that our bribery has no value. Nor has He any scarcity; since He is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- We cannot even imagine the duration of life on the highest planet. It is stated in Bhagavad-gita that Brahma's twelve hours are inconceivable even to our mathematicians. These are all descriptions of the external energy of the Lord, or maya
- We cannot expect him (the sadhu) to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service
- We cannot stop the miseries of the material atmosphere, but Krsna consciousness is the antiseptic method to protect us from being affected by the miseries of material existence
- We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts. When we give charity, it is to a person who is inferior in his material or economic condition. Charity is not given to a rich man
- We do not know how people can be captivated by the bogus yoga system in which it is stated that simply by meditating fifteen minutes daily one can attain the perfection of becoming one with God
- We do not know where the suffering ends. It does not end, however, by one's changing his body
- We find in pictures, that Rudra is always sitting in meditation for the attainment of the favor of the Lord
- We find that those who engage in Krsna consciousness are materially poor, but one who has eyes can see who is the greater. Although he appears to be materially poor, a person in Krsna consciousness is not actually a poor man
- We find transcendental happiness in the Srimad-Bhagavatam. The more we hear and chant the glories of the Lord, the more we become happy
- We had the opportunity to meet an avowed brahmacari in the personality of our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Gosvami Maharaja. Such a great soul is called a naisthika-brahmacari
- We have a very efficient boat in this human form of body, and there is a very expert captain, the spiritual master; the scriptural injunctions are like favorable winds
- We have actually seen that many brahmacaris and grhasthas connected with the International Society for Krishna Consciousness have improved in health, and a luster has come to their faces
- We have developed certain unnecessary qualities by material association, and by following the above process (hearing of the name, quality, form of God) we become free from that contamination
- We have evidences from the history of the Vedic age that Sukracarya offered his daughter to Maharaja Yayati, but the King had to refuse to marry the daughter of a brahmana; only with the special permission of the brahmana could they marry
- We have experience of different varieties of material enjoyment even on this planet
- We have experience that some students come to join us, but because of being biased in some particular type of faith, they leave our camp and become lost in the wilderness
- We have experience that the sun is situated in one place, but the sunlight is diffused all around for millions and millions of miles. That is our practical experience
- We have just described (in SB 3.20.25) the first appearance of the boar within this universe. There are innumerable universes, and somewhere or other the boar form is now existing
- We have material senses, but how can we see the Supreme Lord? He is called adhoksaja, which means that He cannot be seen by the material senses. Aksaja means "knowledge perceived by material senses"
- We have our eyes, but without the light of the sun our eyes are of no value. Similarly, without the light of the Supreme Lord, or without the divine grace of the spiritual master, one cannot see things as they are
- We have personal experience of consciousness, for it is spread all over the body; in every hair follicle of our body we can feel consciousness. This is individual consciousness. Similarly, there is superconsciousness
- We have seen the example in the life of Narada Muni
- We have to commit violence; that is a natural law. We should not, however, commit violence extravagantly, but only as much as ordered by the Lord
- We have to hear from Suta Gosvami or Maitreya, who actually present the narrations as they are, and only then can we relish the pastimes of the Lord; otherwise the effects on the neophyte audience will be poisonous
- We have to seek the association of such devotees (pure devotees of God). For this reason we have begun the International Society for Krishna Consciousness
- We have to treat him (the tiger) differently, giving him charity in the form of prasada
- We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gita it is said that one ceases all material activities only when satisfied by contact with a better engagement
- We have to understand everything beyond our perception from the authority who actually knows. The first avyakta-marga-vit, or authority, is Brahma, and the next authority in disciplic succession is Narada
- We have to understand very clearly that sound is the beginning of the creation of all material objects for our sense gratification. Similarly, if sound is purified, our spiritual necessities also are produced from sound
- We have written a summary study of Bhakti-rasamrta-sindhu entitled The Nectar of Devotion, and one may consult this book for more detailed information on the science of devotional service
- We learn from the pages of Srimad-Bhagavatam that the inhabitants of the planet called Siddhaloka can travel in space from one planet to another without impediment. They showered flowers on the earth when Lord Kapila, the son of Kardama, appeared
- We may be disturbed by some material condition, but if we approach the authority who can actually explain the matter, then our problem is solved
- We may offer many valuable items to the Deity, but if we have no real sense of devotion and no real sense of Lord's presence everywhere, then we are lacking in devotional service; in such a state of ignorance, we cannot offer anything acceptable to Lord
- We must certainly know that on the absolute plane krsna-katha and Krsna are one and the same. The Lord is the Absolute Truth, and therefore His name, form, quality, etc., which are all understood to be krsna-katha, are nondifferent from Him
- We must treat the lower living entities compassionately, but this does not mean that we have to treat them in the same way we treat other human beings. The feeling of equality must be there, but the treatment should be discriminating
- We perform philanthropic work, thinking that we are the friends of human society. Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone
- We shall eternally enjoy the relationship with the Supreme Lord in different aspects
- We should always feel very much obliged to the Personality of Godhead, for He is always anxious to bring us into the happy condition of eternal life
- We should always remember that although the body of a hog is material, the hog form of the Lord was not materially contaminated. It is not possible for an earthly hog to assume a gigantic form spreading throughout the sky, beginning from the Satyaloka
- We should always remember that in spite of all diplomacy and all intelligence in the struggle for our existence, everything will end in a second by the supreme will
- We should always remember, as it is stated in Bhagavad-gita, that both the gross and subtle material bodies are dresses; they are the shirt and coat of the living entity
- We should be concerned about all living entities
- We should be satisfied with whatever is offered and supplied by Krsna without much personal endeavor
- We should befriend and offer special respect to persons who are developed in Krsna consciousness
- We should never consider that the Supreme Lord Visnu and the demigods are on an equal footing
- We should not mistakenly understand that He (The Lord) was born just like an ordinary living entity from the semen of Kardama Muni in the womb of Devahuti
- We should not misunderstand that the Supersoul situated in the heart of an animal like a hog and the Supersoul situated in the heart of a learned brahmana are different
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidra is specifically mentioned, which indicates that the Lord's sleeping condition is also a manifestation of His internal potency
- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- We should spend our time executing devotional service in Krsna consciousness. That is the solution to the problem of life and death
- We should try to understand the appearance of Lord Krsna in this spirit, as the Kumaras pray to Him
- We sometimes hear of castles thus bedecked on the surface of this earth also. The castles constructed by Lord Krsna for His lamplight during the night
- We think, "We are quite all right. Why should we surrender unto Krsna and go back to His kingdom?" This is called illusion, or maya. Everyone is satisfied with his standard of living, however abominable it may be
- What are the graces of the Lord? The graces of the Lord are abhaya, free from fearfulness. In the material world, if someone accumulates a million dollars, he is always full of fear because he is always thinking, "What if the money is lost
- What is not possible to achieve in thousands of lives can be achieved in one moment if there is an opportunity to meet a saintly person
- What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose
- What is the attachment? The attachment involves prakrti and purusa
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- What the Lord wants to do Himself by His transcendental plans, He executes through His confidential devotees. That is the way of the Lord's mercy towards His pure unalloyed devotees
- Whatever he (a highly advanced devotee) does, whatever he thinks, is for the satisfaction of the Personality of Godhead. Either in the material world or in the spiritual world, his equipoised mind is completely manifested
- Whatever He (Krsna) instructs is from the transcendental platform, and His instructions, being absolute, are nondifferent from Him
- Whatever he (the devotee) earns, whatever he eats and whatever he does, he offers for the satisfaction of the Supreme Personality of Godhead
- Whatever little knowledge they have about the Lord is sufficient for them because devotees are simply satisfied in hearing and chanting about the transcendental pastimes of the Lord. This gives them all transcendental bliss
- Whatever one may do, unless he comes to the point of surrendering to the Supreme Personality of Godhead, no process can give him liberation
- Whatever Visnu desired was his duty, and nothing else. He was not prepared to beget a number of children. He would beget only one child, who would help the mission of Visnu
- Whatever we see is an interaction of the three modes of material nature, but actually it is all an interaction of the Lord's energy
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When 3) all the senses are engaged in transcendental variegatedness - then only can the transcendental senses become satiated and eternally free from material engagement
- When a blind man leads several other blind men, the result is that all of them fall down in a ditch. This is actually happening
- When a child is born his form is small, but in the course of time that form changes into a larger form, the body of a boy, and then the body of a young man
- When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished
- When a child is born, maya, or the illusory energy, is so strong that he is immediately overpowered into considering his body to be his self
- When a conditioned soul is seriously anxious to get out of the influence of the material clutches, the Supreme Personality of Godhead, who is situated within him as Paramatma, gives him this knowledge: Surrender unto Me
- When a devotee is promoted to the spiritual world, Vaikuntha, he receives four kinds of facilities. One of these is salokya, living on the same planet as the Supreme Personality
- When a devotee praises the glories of the Lord, the Lord is very satisfied, and He bestows His transcendental benediction upon the devotee without reservation because He is always causelessly merciful toward His devotee
- When a disciple is perfectly in consonance with the spiritual master, having received his message and executed it perfectly and sincerely, he has a right to ask a particular favor from the spiritual master
- When a face looks very attractive, the eyes are generally compared to lotus petals and the face to a lotus flower
- When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more
- When a form of Lord Krsna or Lord Visnu is manifested by presentation of a statue made of earth, it is not imaginary. The earth gives shape to the Lord's forms as described in the scriptures
- When a guest comes to a friend's house, it is understood that there is some special purpose
- When a lady takes an ordinary bath it is called mala-snana, and when she takes a full bath, including the head it is called sirah-snana. At this time she needs sufficient oil to smear on her head. That is the direction of the commentators of smrti-sastra
- When a living entity desires to serve the Lord in transcendental loving service, the Lord helps the devotee in so many ways as the caitya-guru, or the spiritual master within, & thus the devotee can perform many wonderful activities
- When a man becomes qualitatively like the cats and dogs, he forgets his duties in cultivating spiritual values, and thus he accepts his wife as a sense gratificatory agency
- When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses
- When a man earns money by unfair means and maintains his family and himself with that money, the money is enjoyed by many members of the family, but he alone goes to hell
- When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When a man is fast asleep and saliva flows from his mouth and he remains unclean, ghosts then take advantage of his unclean state and haunt his body
- When a man or woman is afflicted by the lust of sex desire, it is to be understood as sinful contamination
- When a man steals some money, if he is caught and agrees to return it, he is not freed from the criminal punishment. By the law of the state, even though he returns the money, he has to undergo the punishment
- When a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vasudeva. Pure devotional service begins from that point
- When a person does not know that the Lord is the only dearmost object, then he is in the conditioned state of life, and when one knows perfectly well that the Lord is the only dearmost object, he is considered to be liberated
- When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways
- When a person is fully conversant with knowledge of the Lord as far as can be known by a perfect living entity in the liberated state, he is allowed to enter into the spiritual sky, where the Vaikuntha planets exist
- When a person is not contaminated by the above-mentioned faults yet at the ultimate issue is not interested in the service of the Supreme Personality of Godhead, or if he is a nondevotee, he also cannot understand the philosophy of Krsna consciousness
- When a person is transcendental to these conditions, he is called a pure devotee. He does not engage himself in the service of the Lord for any material benefit or for understanding of the Supreme Lord
- When a scientist discovers something impressive to the ignorant mass of people, the common man, without inquiry, accepts such a discovery as wonderful. But the intelligent man is not struck with wonder by such discoveries
- When a Vedic mantra is chanted within the mouth so that only the chanter can hear, the chanting is called japa. But when such mantras are chanted loudly, it is called kirtana
- When a woman is kissed by her husband, her face becomes more beautiful. In Vaikuntha also, although the goddess of fortune is naturally as beautiful as can be imagined, she nevertheless awaits the kissing of the Lord to make her face more beautiful
- When a woman scratches the ground with her foot, it is a sign that her mind is very disturbed. These signs were sometimes exhibited by the gopis before Krsna
- When a yogi's power is exhibited, the yogi himself is sometimes astonished
- When Akrura came to Vrndavana in search of Krsna, he saw the footprints of the Lord on the dust of Nanda-grama and at once fell on them in ecstasy of transcendental love. This is possible for a devotee who is fully absorbed in incessant thoughts of Krsna
- When all the senses engage in relationship with the Personality of Godhead, one's perfection is technically called bhakti-yoga, which entails detaching the senses from material indulgence and attaching them to the service of the Lord
- When any material object displays development, it must be understood that there is a spiritual soul within the manifestation. The gigantic universe has developed gradually, just as the body of a child develops
- When Asvatthama destroyed the embryo of Maharaja Pariksit, the Lord, by His own internal potency, entered into the womb of Uttara by His plenary portion just to give audience to the would-be Maharaja Pariksit, who was in great danger
- When Brahma goes to sleep in his nighttime, the three planetary systems below Brahmaloka are all submerged in the water of devastation
- When Brahma goes to sleep in his nighttimeAt the end of the life of each Manu there are shorter dissolutions also
- When Brahman is mixed with the three qualities goodness, passion and ignorance, there results the material expansion, which is sometimes called saguna Brahman and which consists of these twenty-five elements
- When Caitanya Mahaprabhu was residing at Jagannatha puri, Haridasa Thakura, who happened to be Muhammadan by birth, was with Him. In Hindu temples, especially in those days, no one but a Hindu was allowed to enter
- When Caitanya was talking with Ramananda Raya, there were varieties of suggestions offered by Ramananda regarding spiritual realization, but Lord Caitanya rejected all but one - that one should hear the glories of God in association with pure devotees
- When consciousness is displayed through the medium of the subtle and gross material bodies, it is covered, but when the consciousness is purified, in Krsna consciousness, one becomes free from the entanglement of repeated birth and death
- When dealing with devotees, we should not try to find faults
- When demons are in adversity, they think that God is hiding Himself and is working by His mystic potency
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra
- When getting married, the ksatriya kings would take on several other youthful girls along with the married princess. These girl attendants of the king were known as dasis, or attendant mistresses
- When God consciousness is developed, one can take advantage of the association of pure devotees. Syan mahat-sevaya viprah punya-tirtha-nisevanat: one is able to associate with the Lord even during the existence of this life
- When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom
- When he (a person) gives up all such obligations for the sake of the service of the Supreme Lord, he is not punished for such renunciation of obligation
- When he (a person) has undergone different hellish lives, namely those of lower animals like cats, dogs and hogs, by the gradual process of evolution he again comes back as a human being
- When he (an intelligent man) is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated, and he makes tangible progress on the path of spiritual understanding
- When he (Brahma) saw that Kardama Muni had already begotten nine nice daughters, he was hopeful that through the daughters many children would come who would take charge of the creative principle of the material world. He was therefore happy to see them
- When He (God) appears, His main purpose is to give solace to His devotees
- When He (God) descends on the material plane, out of Mis causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When He (God) personally displays such opulences in the material world, they have no connection with the modes of material nature
- When He (Krsna) appeared as the son of Vasudeva, there were differences of opinion about His incarnation. Some said, "He is the SP of Godhead." Some said, "He is an incarnation of Narayana," others said, "He is the incarnation of Ksirodakasayi Visnu"
- When He (Krsna) is so requested by devotees like Brahma, He descends on the earth for the welfare of the entire universe. This is stated in Bhagavad-gita (4.8): paritranaya sadhunam vinasaya ca duskrtam/ dharma-samsthapanarthaya sambhavami yuge yuge
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference.
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When He (Krsna) was present in the world, different classes of men accepted Him differently, and therefore their calculations of the Lord were also different
- When He (Lord Visnu) descends He is called an avatara because avatara means "one who descends." Neither the Lord Himself nor His specific devotees who come to this earth are ordinary living entities like us
- When he (Narakasura) was killed by the Lord and the Lord entered the house of the demon, all the princesses were enlivened with joy and offered to become His wives because the Lord is the only friend of the distressed
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When he (the conditioned soul) is actually in perfect knowledge, he knows that the Lord is the supreme worshipful object & that the living entity is His eternal servant. Without this knowledge, he engages in material activities; that is called ignorance
- When he (the living entity) is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins for which he was put into that horrible condition of existence
- When he (the living entity) is under the direction of the Personality of Godhead he is free, but when, under the impression that he is satisfying his senses, he engages in sense gratificatory activities, he is actually under the spell of material nature
- When he (the living entity) wants to engage in Krsna consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered
- When he (the living entity) wants to get out of service under material bondage, he next desires to become one with the Lord. This is another illusion
- When He (The Lord) desires to fight with someone, He has to find an enemy, but in the Vaikuntha world there is no enemy. Therefore He sometimes comes to the material world as an incarnation in order to manifest His fighting spirit
- When He (the Supersoul) sees that a conditioned soul is very serious about getting out of the clutches of the material influence, the Supreme Lord gives intelligence internally as Supersoul and externally as the spiritual master
- When He (the Supreme Lord) wants to be attracted by a woman, He has to create such a woman from His own energy. That woman is Radharani
- When he (the yogi) is constantly thinking of the Lord, that is called sabija-yoga, or living yoga. One has to be promoted to the platform of living yoga
- When he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell
- When his (the living entity's) desires are trained in the transcendental service of the Lord, his life becomes perfect, and he is promoted to the spiritual sky to enjoy eternal awakened life
- When husband and wife aim at spiritual advancement by mutual cooperation, there is no consideration of personal beauty or the disruption of so-called love
- When ignorance covers the soul, it is the source of his degradation to the most abominable condition of hellish life
- When it is said that the living entities are bewildered, the Mayavadi philosophers ascribe this bewilderment to the Supreme Lord. But that is not applicable. The Lord is never bewildered. That is the difference between personalists and impersonalists
- When Jaya and Vijaya were cursed by the four Kumaras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brahmanas and Vaisnavas
- When Kardama Muni understood that his son, Kapila, was Visnu Himself, he wanted to offer his obeisances. Therefore, when Kapila was alone he offered his respects and expressed his mind
- When Krsna or any one of His expansions or parts of the expansions descends on this material world, although He appears to have a material body, His body is not material
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna was on this planet, He set a practical example. He was a cowherd boy, and He was very respectful to the brahmanas and devotees
- When Krsna, or Visnu, is alone, without the accompaniment of His internal energy, He is Vasudeva. When He is accompanied by His internal potency, He is called Dvarakadhisa
- When Lord Caitanya preached Krsna consciousness, it was not with the purpose that people would call Him Krsna, the Supreme Personality of Godhead; rather, He preached that Krsna is the Supreme Personality of Godhead and should be worshiped as such
- When Lord Krsna referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast
- When Lord Krsna was personally present, there were many such (puffed up) kings all over the world, and He thus arranged for the Battle of Kuruksetra
- When Lord Krsna was within this universe, He seemed to be a human being because He appeared in a manner just suitable for His pastimes in the mortal world
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
- When Maharaja Rahugana asked Jada Bharata about his wonderful achievement of spiritual success, he replied to the King that spiritual success is not possible simply by following the rituals of religion
- When men are unaware of the intrinsic value of such gifts (gifts for the maintenance of the living entities) from the Lord, surely they are in want
- When Narayana is living in the heart of a hog, He does not become a hog-Narayana. He is always Narayana and is unaffected by the body of the hog
- When natural disturbances occur on a planet, one should understand that a demon must have taken birth there
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one actually engages in the service of the Lord in various forms, either Narayana or Radha-Krsna or Sita-Rama, he is understood to be on the platform of liberation
- When one becomes detached from material attraction and engages fully in devotional service, that is changlessness
- When one becomes freed from material contamination by rendering devotional service unto the Supreme Personality of Godhead, he can at that time understand the science of God
- When one can cut the knot of attachment to the material world, his understanding is called knowledge
- When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated
- When one deals directly with Krsna, the mellow and the humor relished by reciprocation of devotional service is incomparable, even with the pleasure derived from transcendental Brahman
- When one engages fully in the activities of devotional service, bhakti-yoga, he becomes just like the sun reflected on water
- When one engages in devotional service in Krsna consciousness, he still has to eat, sleep, defend and mate because these are necessities of the body. But he performs such activities in a regulated way
- When one engages in devotional service to the Lord in the nine different kinds of bhakti-yoga, either in one of them, or two or three or all of them - he naturally has no opportunity to engage in the service of the three modes of material nature
- When one engages in the spiritual activities of devotional service, naturally he does not get any opportunity to engage in sense gratificatory activities
- When one engages in the transcendental devotional service of the Lord one becomes aware that his constitutional position, as an individual soul, is to be eternally a servitor of the Supreme Lord, Vasudeva
- When one forgets all such membership (of a family or as a member of a society or country) in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence
- When one forgets his bodily existence, his conditional, material life is over
- When one is able to analyze his actual position, the false identification with the body is detected. This is viparyasa. When false identification is detected, then real identification can be understood
- When one is able to see his real constitutional position, he sees all other processes and becomes situated in the stage of pure devotional service. At that time he can understand the Supreme Personality of Godhead, Bhagavan
- When one is accepted as a brahmana in the sacred thread ceremony under the pancaratrika system, then he is dvija, twice-born. That is confirmed by Sanatana Gosvami: dvijatvam jayate
- When one is actually situated in devotional service, that is his independent position
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When one is attracted by the transcendental beauty of Radha and Krsna, he is no longer attracted by material feminine beauty. That is the special significance of Radha-Krsna worship
- When one is detached from the attraction of material prosperity, one can actually concentrate his mind upon the Supersoul
- When one is engaged in devotional service, there is no scope for his senses to be engaged otherwise. In such full Krsna consciousness, one can understand the Supreme Lord as He is
- When one is enlightened in Krsna consciousness, he can use these (the acceptance of the body, of others as kinsmen and of the land of one's birth as worshipable) for the service of the Lord. That is a very suitable proposition
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life. The soul is thus isolated from the entanglement of the twenty-four categories of material nature
- When one is frustrated in lording it over material nature and is very serious about getting out of this material entanglement, the Lord, from within, gives him the knowledge that he has to surrender unto Him; then there is liberation
- When one is frustrated in lust and low desires, anger is generated from the mind and expressed from between the eyebrows
- When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die
- When one is in full knowledge of one's constitutional position and is in the renounced order of life, detached from material attraction, then, by pure devotional service, bhakti-yuktena, he can engage himself as a loving servant of the Lord
- When one is Krsna conscious, fully devoted, he forgets all his changes of body. We are always changing bodies, beginning at birth from the womb of our mother
- When one is purely situated in the qualities of goodness, he can understand the form, name, quality, paraphernalia and entourage of the Supreme Personality of Godhead
- When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated
- When one is situated in the mode of goodness he is able to understand knowledge of the self, or transcendental knowledge. This knowledge cannot be appreciated by any ordinary man
- When one is sufficiently trained and acts in submissive faith and love for Krsna under the direction of the bona fide spiritual master, the dovetailing process becomes more firm and accurate
- When one is surrounded by young, beautiful girls, sex stimulation naturally becomes prominent
- When one is trained in devotional service and renders service unto Him (God), gradually one's senses are purified of material contamination. When one's senses are thus purified, then one can see, one can understand, one can hear and so on
- When one is trained to become conscious of his position, he understands that he is the servitor of the Lord
- When one is transcendental to desires because of accepting the renounced order of life, he can understand the Brahman feature of the Supreme
- When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets
- When one is undergoing some surgical operation he promises that he will never again act in such a way as to become diseased and have to undergo medical surgery, or when one falls into danger, he promises that he will never again make the same mistake
- When one is very anxious to get free from the material entanglement, he gets enlightenment through a spiritual master and Krsna
- When one knows that Krsna, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him - aham sarvasya prabhavah
- When one obtains real knowledge, he becomes theoretically one with the Supreme, and when he actually begins the service of Brahman, or Krsna consciousness, he is not only liberated but situated in his spiritual life
- When one reaches a finer version of ignorance, he falsely thinks of himself as the Supreme Lord. That egoistic conviction of the conditioned soul is the last snare of the illusory energy which controls the entire material world
- When one renounces this false attitude and renounces the puffed-up position that he is also God, that is real renunciation. Otherwise, there is no meaning of renunciation
- When one rises to the perfectional stage of receiving dictation from the Lord, that is greater than any stage of material achievements above mentioned. The breathing exercise of the yoga system which is generally practiced is just the beginning
- When one says, I see, this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight
- When one seriously discusses the subject matter of the form, qualities, pastimes and entourage of the Supreme Personality of Godhead, he becomes situated in meditation on Him
- When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is service, there must be a master. Three things must be present for there to be service: the master, the servant and the service
- When one thinks that he is the best friend to his countrymen, to society or to humanity and he engages in various nationalistic, philanthropic and altruistic activities, all that is just so much concentration on sense gratification
- When one's body, mind and activities are situated in the service of the Lord, one is on the highest perfectional stage of goodness
- When one's instrument of action is broken and cannot function, that is called death. Again, when one gets a new instrument for action, that is called birth
- When one's love for the Supreme Personality of Godhead in devotional service is fully developed, one always sees the Lord, even without artificially meditating on His form. His vision is divine because he has no other engagement
- When one's mind is in full Krsna consciousness and one fully engages in rendering devotional service to the Lord, he becomes just like an ocean unagitated by waves
- When our desires to see, hear, touch, etc., are dovetailed for the satisfaction of the Supreme Personality of Godhead, they are on the level of the topmost perfection
- When people forget their eternal relationship with God and engage in something other than devotional service, their engagement is called irreligion
- When Prahlada was offered some material benefit, he stated - My Lord, my father achieved all kinds of material benefits, and even the demigods were afraid of his opulence, but still, in a second, You have finished his life and all his material prosperity
- When sex life is indulged in for sense gratification illegally and illicitly, both the man and the woman await severe punishment in this world or after death
- When she (Devahuti) heard him (Kardama Muni) speak she was confident that since he was very much advanced in devotional service he had already surpassed all transcendental educational activities
- When she (Diti) heard that her grandson would be a great devotee and that her two sons would be killed by the Lord, she was very satisfied
- When something is arranged by the Supreme Personality of Godhead, one should not be disturbed by it, even if it appears to be a reverse according to one's calculations
- When such acknowledgement (no one can get nice facilities without mercy of God) is given, either by a family, nation or society, their abode becomes almost like Vaikuntha, and it becomes free from the operation of threefold miseries of this material world
- When such activities are performed and the results are offered to the Supreme Lord, they are called karmarpanam, duties performed for the satisfaction of the Lord. If there is any inebriety or fault, it is atoned for by this offering process
- When Thakura Haridasa was tempted by a public prostitute at the dead of night, he avoided the allurement because of his perfection in Krsna consciousness. That is the difference between a Krsna conscious person and others
- When the actual situation is revealed, we understand that the money does not belong to any individual person or living entity, nor is it produced by man
- When the body of the child is completely formed at the end of six months, the child, if he is male, begins to move on the right side, and if female, she tries to move on the left side
- When the boy and girl are pleased in sex, they get married, and when there is deficiency in sex, they separate. That is not actual marriage, but a combination of men and women like cats and dogs
- When the brahmana caste degraded themselves other members of society also gradually fell down from the social standard of progressive life
- When the brahmana class or caste gradually became easygoing, being fed by the society although they had no brahminical qualifications, they degraded themselves into brahma-bandhus, or disqualified brahmanas
- When the brahmanas and ksatriyas cooperate nicely, the other subordinate divisions, the vaisyas, or mercantile people, and the sudras, or laborer class, automatically flourish
- When the brahmanas or Vaisnavas curse someone in an angry mood, the person who is cursed does not take it upon himself to treat the brahmanas or Vaisnavas in the same way. There are many examples of this
- When the bridegroom, Sisupala, came there with his party with the desire to marry Rukmini, Krsna all of a sudden swept her from the scene, stepping over the heads of all the princes there, just as Garuda carried away nectar from the hands of the demons
- When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead
- When the cobweb is manufactured by the saliva of the spider, the spider does not become impersonal. Similarly, the creation and manifestation of the material or spiritual energy does not render the creator impersonal
- When the conditioned soul realizes that he is subordinate to the Supreme Soul, his position is called labdhatma, self-realization, or mukta-bandhana, freedom from material contamination
- When the contamination is completely removed and the senses act in the purity of unalloyed Krsna consciousness, we have reached sad-indriya, or eternal sensory activities
- When the cosmic creation is manifested, the living entities are directly supplied from the Lord; they are never products of material nature. Thus, no scientific advancement of material science can ever produce a living being
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation. His eternal form is not created by the attempt of Brahma, as imagined by less intelligent men
- When the creation is again revived, he (the living entity) is awakened to his work by the Lord
- When the creeper is fixed, then the fruit of the creeper comes into existence, and the gardener who nourished it is able to enjoy this fruit of love, and his life becomes successful
- When the demigods become distressed by the sufferings of the conditioned souls, they approach the Lord to remedy the suffering, and the Personality of Godhead descends
- When the demon used the phrase "in my presence," the implied meaning was, "In spite of my presence, You (the Personality of Godhead) are completely able to take away the earth
- When the demon would be deprived of his mace by the Supreme Personality of Godhead, not only the neophyte devotees but also the ancient sagacious devotees of the Lord would be very much satisfied
- When the devotee has an interest or will different from the interest of the Supreme Lord, his mentality is that of a separatist
- When the devotee's mind is purified and he understands that his mind has to be dovetailed with desires of Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond perception of material distress and happiness
- When the devotees, who are to some extent in knowledge of the Supreme Lord, admit that the glories of the Lord are inestimable or inconceivable, the froggish philosophers adversely criticize them
- When the drops of water from the tips of the Lord's shoulder hairs were sprinkled upon the bodies of the inhabitants of the higher planets, they felt purified
- When the false ego is purified, one takes everything in the right perspective. That is the state of liberation
- When the flower is taken from the tree, it remains same; it does not lose aroma. The bees are equally attracted to flowers whether they are on the garland or on the trees. The significance of spirituality is that everything is eternal and inexhaustible
- When the four previous sons of Brahma, the sages Sanaka, Sanatana, Sanandana and Sanat-kumara, refused to obey their father, Brahma was mortified, and his anger was manifested in the shape of Rudra
- When the gopis came in the dead of night and Krsna asked them to return to their homes, the gopis also scratched the ground like this (like Devahuti) because their minds were very disturbed
- When the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association
- When the living entity is bewildered or illusioned by the external energy, he becomes forgetful of his eternal relationship with the Lord, but as soon as he becomes aware of his constitutional position, he is liberated
- When the living entity is encaged in the material body, he is called jiva-bhuta, and when he is free from the material body he is called brahma-bhuta
- When the living entity is put into material nature, then his senses and qualities are polluted, or designated
- When the living entity prefers to misuse his independence & glide down towards nescience, the all-merciful Lord first of all tries to protect him from the trap, but when he persists in gliding down to hell, the Lord helps him to forget his real position
- When the living entity takes shelter in the womb of a woman through the injection of the semen of a man, there is an emulsification of the man's and woman's discharges, and thus a body is formed the size of a pea, gradually developing into a complete body
- When the living entity wants to enjoy by imitating the Supreme Personality of Godhead, his desire is called maya, and it puts him in the material atmosphere
- When the Lord appeared before Kardama Muni after his mature yoga practice, He promised that He would become Kardama's son
- When the Lord came, He was pleased with everyone; therefore it is stated here (SB 3.15.39), krtsna-prasada-sumukham
- When the Lord descends to this earth, He assumes a form by His own internal potency. The form of the Lord, therefore, can never consist of material energy
- When the Lord descends, all the demigods become enlivened
- When the Lord explained His specific transcendental situation, it was meant for Uddhava only, and Uddhava particularly said mahyam ("unto me"), although the great sage Maitreya was also sitting there
- When the Lord Himself offers so much respect to the Vaisnava and the brahmana, how can one deny such respect to such personalities
- When the Lord is offered prayers by His devotees, His transcendental activities are described. Here are some of the transcendental features of Lord Boar
- When the Lord is perceived as visva-murti, it is not that He loses His personality or transcendental eternal form, but He becomes visible in the same form everywhere
- When the Lord quits His virat-rupa, His eternal form does not change, although there is no material difference between Himself and any one of His innumerable forms
- When the Lord referred to them (Yadu dynasty) in connection with the burden on the earth, He had in mind their imminent disappearance from the earth
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection
- When the Lord saw that His beloved mother was very compassionate towards the fallen souls, He was pleased, and He also became compassionate towards her
- When the Lord wants to fight, He has to come to this world. But who will fight with the Supreme Lord? No one is able to fight with Him
- When the Lord was coming out of the water, taking the earth in His arms to deliver it, the demon derided Him with insulting words, but the Lord did not care because He was very conscious of His duty
- When the Lord's pastimes are visible to the human eye, they are called prakaṭa, and when they are not visible they are called aprakaṭa. In fact, the Lord's pastimes never stop, just as the sun never leaves the sky
- When the mahat-tattva appears after the night of dissolution, the effulgence is manifested to exhibit the variegatedness of this material world
- When the mahat-tattva was created, it manifested the material ego and swallowed up the darkness which covered the cosmic manifestation at the time of dissolution. This idea can be further explained
- When the material energy of the Supreme Personality of Godhead appears, this gunamayim energy acts as a manifestation of the energies of the three modes; it acts as a covering
- When the mind forcibly is engaged upon the form of the Lord, this is called nirbija-yoga, or lifeless yoga, for the yogi does not automatically engage in the personal service of the Lord
- When the mind is completely purified in love of Godhead, the mind becomes the mind of the Supreme Personality of Godhead. The mind at that time does not act separately, nor does it act without inspiration to fulfill the desire of the Lord
- When the mind is dovetailed to act according to the desire of the Lord, one has attained the transcendental stage
- When the mind stops functioning on the material platform, it is conserved in the activities of the Supreme Lord
- When the mind, without being deviated either by Vedic injunctions or by material activities, is fully engaged in Krsna consciousness, or devotional service to the SPG, it is far better than the most aspired - for liberation from material entanglement
- When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come; when the society is full of such good population, there is no trouble from demoniac mentalities
- When the passion of the woman is greater, there is a chance of a girl's being born. When the passion of the man is greater, then there is the possibility of a son
- When the personification of Kali attempted to kill a cow, Maharaja Pariksit at once prepared himself to kill the miscreant, and the personification of Kali was banished from his kingdom. That is the sign of purusa, or the representative of Lord Visnu
- When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga
- When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position
- When the same cetah, or consciousness, is transferred to the Supreme Personality of Godhead, Krsna, or when one becomes Krsna conscious, he is on the path of liberation
- When the same senses are engaged in the service of the Lord and there is no motive, that is called animitta and is the natural inclination of the mind
- When the senses are engaged either in material activities of sense gratification or in the activities of the Vedic injunctions, there is some motive
- When the senses, without desire for material profit or other selfish motives, are engaged in the service of the Supreme Personality of Godhead, one is situated in devotional service. That spirit of service is far better than siddhi, salvation
- When the service is ultimately aimed at the Supreme Personality of Godhead, the senses are in their natural position
- When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra
- When the smaller soul thinks himself quantitatively as big as the larger soul, he is under the spell of maya, for that is not his constitutional position. No one can become the greater soul simply by mental speculation
- When the so-called devotee desires material enjoyment, without reference to the interest of the Supreme Lord, or he wants to become famous or opulent by utilizing the mercy or grace of the Supreme Lord, he is in the mode of passion
- When the sparks fly out of touch with the original fire, they come under the influence of a nonfiery atmosphere; thus they maintain the potency to be again one with the fire as sparks, but not as the original fire
- When the Sudarsana cakra appeared, Durvasa himself was afraid and fled to various planets for his personal protection
- When the sunshine is covered by the spell of a cloud, or by maya, then darkness, the imperfection of perception, begins
- When the Supreme Lord wants to derive transcendental pleasure, He has to create a woman from His internal potency
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When the Supreme Personality of Godhead comes to disseminate spiritual knowledge for the benefit of all people, He generally descends as the son of a devotee, being pleased by the devotee's devotional service
- When the time element is present, there is the certainty of destruction, but when there is no time element - past, present or future - then everything is eternal
- When the total material elements are manifested by the interaction of the three modes of material nature, the manifestation is called prakrti
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When the varnasrama system becomes degraded, it appears as a hereditary caste system, but in every society there is an intelligent class of men, a martial class, a mercantile class and a laborer class
- When the warriors from the other side of the battlefield saw Lord Krsna at the front, they appreciated His beauty, & their dormant instinct of love of God was awakened. Sisupala saw the Lord also, but he saw Him as his enemy, & his love was not awakened
- When the wife is accepted as a sense gratificatory agency, personal beauty is the main consideration, and as soon as there is a break in personal sense gratification, there is disruption or divorce
- When their (the living entities') desire to lord it over material energy has vanished, they are promoted to the posts of demigods, who are entrusted by the Lord with executing the management of the universal affairs
- When there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Krsna
- When there are constant disturbances on the earth, that is an omen that some demoniac people have been born or that the demoniac population has increased
- When there are discourses on transcendental topics between devotees of equal mentality, the questions and answers are very fruitful and encouraging
- When there are natural disturbances like blowing cyclones, too much heat or snowfall, and uprooting of trees by hurricanes, it is to be understood that the demoniac population is increasing
- When there is a fight between two persons, each of them protects the upper part of his body - the head, the arms and the belly
- When there is a reflection of the sky on the water, both the sky and the stars are seen within the water, but it is understood that the sky and the stars are not to be accepted on the same level
- When there is complete cooperation among different individual souls, the Supreme Personality of Godhead as Supersoul, Paramatma, being one in every individual soul, is pleased and gives them all protection
- When there is devotional service, then the question is where to offer that service
- When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level
- When there is hatred and malpractice and mutual mistrust in the caste system, the whole system becomes degraded, and as stated herein (in SB 3.21.52-54), it creates a deplorable state
- When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Ayur-vedic treatment is performed in connection with the fire element, agni-mandyam
- When there is need of fire in the forest, by the will of the Supreme it takes place due to friction among the bamboos. Similarly, the descendants of Yadu were all destroyed by the will of the Lord by the process of self-destruction
- When there is no such training, one simply claims that because he is born in a brahmana or ksatriya family, he is therefore a brahmana or a ksatriya, even though he performs the duties of a sudra
- When there is sound vibrated praising the transcendental pastimes of the Lord, one is forced to hear. That hearing process enters into the mind, and the practice of yoga is automatically performed
- When there is too much heat from the forest fire of this material world, the demigods, including Brahma himself, being harassed, approach the Supreme Lord, the Supreme Personality of Godhead, and appeal to Him to alleviate the condition
- When they (materialistic persons) are presented with genuine books of knowledge like Srimad-Bhagavatam, Bhagavad-gita, Visnu Purana or other scriptures of the world, such as the Bible and Koran, they are not interested
- When they (the demigods) saw the uncommon prowess of the Lord in keeping the earth on the surface of the water, they showered flowers on Him in appreciation of His transcendental activity
- When they (the four varnas) are regulated for cooperation among communities according to the Vedic principles, then there is peace and spiritual advancement
- When they (the living entities) come in contact with maya, the material potency, due to their forgetfulness their existential constitution is covered
- When those who are not up to that standard (of pure devotees) meet the Lord, it is due to the unforeseen fortune of accidental devotional service
- When time agitates the neutral state of material nature, material nature begins to produce varieties of manifestations. Ultimately it is said that the Supreme Personality of Godhead is the cause of creation
- When Uddhava wanted to speak to Vidura, he came down from the abode of the Lord, Dvaraka, to the material plane of human beings
- When Uddhava was fully absorbed in the transcendental ecstasy of love of God, he actually forgot all about the external world
- When uncontaminated pure knowledge is uncovered from the modes of material nature, the actual identity of the living entity is discovered: he is eternally a servitor of the Supreme Personality of Godhead
- When Vasudeva, the all-pervading Visnu, the Supreme Personality of Godhead, is served in completely pure devotion, detachment from the material world immediately begins
- When Vidura approached Maitreya, he should have asked only about the Lord. But out of natural humility he did not immediately ask about the Lord, but inquired into a subject which would be of great importance to the common man
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- When we are attracted by Madana-mohana and the beauty of Krsna and His consorts, then the shackles of conditioned life, namely the beauty of a material woman, cannot attract us
- When we are awakened to Krsna consciousness, we forget all these bodies. The bodily necessities become secondary, for the primary necessity is the engagement of the soul in real, spiritual life
- When we have a superexcellent process already present in Vedic scriptures, there is no need to concoct a new system, to mislead the innocent public
- When we say that we give up our ego, this means that we give up our false ego, but real ego is always present
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- When we speak of desire we refer to material sense gratification. Saintly persons like Sanaka, Sanatana, Sanandana, Sanat-kumara have no material desire, but sometimes they travel all over the universe out of their own accord to preach devotional service
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- When we touch milk, it appears very cold; when we smell milk, it appears to have a very good flavor; and when we hear, we understand that it is called milk
- When wealth is lost, there is no use lamenting, but as long as there is wealth, one has to utilize it properly and thereby gain eternal profit
- When, after ruling over the material universe under the influence of the time element, Lord Brahma desires to dissolve it and enter into the kingdom of God, others then enter with him
- When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love
- When, contrary to the wish of Krsna, he (Arjuna) was not willing to fight, that was imperfect
- Whenever a devotee sees the Lord, he sees Him in a most beautifully decorated form, accompanied by His constant companion the goddess of fortune, who is eternally beautiful
- Whenever anything was needed by Kunti, it was munificently delivered by Vasudeva, due to his great love for his younger sister. Vasudeva never dissatisfied his wives, and at the same time he supplied the objects desired by his sister
- Whenever he (the devotee) speaks, he speaks about Krsna
- Whenever one fully surrenders unto the Supreme Lord, one finds that He is sitting within one's heart. He can give us direction how to get out of dangers or how to approach Him in devotional service
- Whenever the word yoga is used it should be understood to refer to that which is transcendental. In the transcendental stage all activities are always present, and they are glorified by prayers of great sages like Bhrgu
- Whenever there is a discrepancy in the discharge of religious principles and there is prominence of irreligion, the Lord descends for the protection of the devotees and the destruction of the nondevotees
- Whenever there is bhakti, there must be three things present - the devotee, the devotion and the Lord. Without these three - bhakta, bhakti and Bhagavan - there is no meaning to the word bhakti
- Whenever there is glorification of the Lord, it is to be understood that Vedic mantras are being rightly vibrated
- Where a Vaisnava like Prahlada is born, not only his father but his father's father and their fathers - up to the fourteenth father back - are all automatically delivered
- Where nirguna Brahman is found, simple unalloyed goodness prevails. Saguna Brahman is described by the Sankhya system of philosophy as consisting of twenty-five elements, including the time factor - past, present and future
- Where there are women and meat, there must be liquor and sex indulgence. When these are prominent in society, by God's grace one can expect a change in the social order by the Lord Himself or by His bona fide representative
- Where there is no mention of the Personality of Godhead, where is there surrender? And where there is no meditation upon the Personality of Godhead, where is the yoga practice?
- Wherever the Lord is present, all His (Krsna's) different pastimes as described in the revealed scriptures take place at regular intervals
- Whether he (the modern man) believes or not, the next life is there, and one has to suffer if one does not lead a responsible life in terms of the injunctions of authoritative scriptures like the Vedas and puranas
- Whether one has acquired the qualification of a brahmana depends on the judgment of the bona fide spiritual master. He bestows upon the disciple the position of a brahmana by his own judgment
- Whether one is a woman or a laborer or a merchant, if he engages himself in the devotional service of the Lord he is promoted to the highest perfectional state and goes back home, back to Godhead
- Whether one is liberated or not liberated, one should execute the instruction of the spiritual master with great faith
- Whether one practices yoga or speculates and does research to find God, one's efforts must be mixed with the process of devotion. Without devotion, nothing can be perfect
- Whether they associated with Krsna as enemies or for sense gratification, out of fear or as pure devotees, they all got liberation. That is the result of association with God. Even if one does not understand who He is, the results have the same efficacy
- While at Dvaraka, Uddhava was warned to avoid the distresses which were to follow the disappearance of the Lord and the destruction of the Yadu dynasty
- While Brahma was guessing about the appearance of the Lord's incarnation as a boar, the Lord confirmed Brahma's contemplation by roaring with His gorgeous voice
- While Devahuti was thinking of what to do in that great palace in her dirty clothes, there were at once, by the yogic powers of Kardama Muni, one thousand maidservants prepared to serve her
- While discharging devotional service in full Krsna consciousness, one should not be miserly. He should not unnecessarily show that he has renounced this world
- While engaged in preaching work, he has to meet with so many opposing elements, and therefore the sadhu, or devotee of the Lord, has to be very tolerant
- While Maharaja Yudhisthira was the Emperor of the earth, Lord Sri Krsna was the King of Dvaraka and was known as Dvarakadhisa. Like other subordinate kings, He was under the regime of Maharaja Yudhisthira
- While passing from this planet to the planet of Yamaraja, the culprit arrested by Yamaraja's constables meets many dogs, which bark and bite just to remind him of his criminal activities of sense gratification
- While passing through the rsi-kulas the King (Svayambhuva) and his party were very much satisfied with the beauty of the cottages and hermitages
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While quitting his body, Maharaja Dhruva, the son of King Uttanapada, was attended by personalities like Sunanda and others, who received him in the kingdom of God
- While traveling as a pilgrim, one should not be worried about pleasing society. One should remain always absorbed in the function of pleasing the Lord
- While Varaha, with His tusks, engaged in uplifting the submerged earth from the depths of the waters, this great demon Hiranyaksa met Him and challenged Him, calling Him a beast
- While we live in the gross body, such activities of sense gratification are encouraged even by modern government regulations
- Who (Yamaraja) is appointed by the Lord to supervise the activities of sinful living creatures
- Who is a sadhu? A sadhu is not just an ordinary man with a saffron robe or long beard. A sadhu is described in Bhagavad-gita as one who unflinchingly engages in devotional service
- Who is to be remembered? One should remember the Supreme Personality of Godhead. Not only must one remember the Supreme Person; one must hear about the activities of the Lord and chant His glories. This information is in the authoritative scriptures
- Whoever touches the water of the Ganges to his head surely touches the lotus feet of the Lord directly and can become free from all effects of sinful acts
- Why did He (Krsna) not chastise the Kurus immediately?" When Draupadi was insulted in the assembly by the Kurus by their attempt to see her naked in the presence of all, the Lord protected Draupadi by supplying an unlimited length of clothing
- Why is the creation made? Since the Lord is the Supreme Personality of Godhead for all living entities, He created this material manifestation for those living entities who want to enjoy or lord it over material nature
- Why the external energy acts in this way may be considered as follows, as analyzed by great commentators like Visvanatha Cakravarti Thakura and Srila Jiva Gosvami
- Why then should the living entity be subjected to so many sufferings and misfortunes? It should not be so, but actually we see that it happens everywhere. This question is therefore put forward by Vidura for solution
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son
- With a serious attitude, the devotee throws away all achievements like so much dust, and he accepts only devotional service, the transcendental culmination
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- With devotion he (Maitreya Rsi) offers his sincere surrender, namah, to the Supreme Personality of Godhead, bhagavate
- With one candle one may light a second candle, with the second a third and then a fourth, and in this way one can light up thousands of candles, and no candle is inferior to another in distributing light
- With only these two things, cows and grain, humanity can solve its eating problem
- With pure consciousness only can one enter into the kingdom of God. Materialistic persons, in their elevated condition, can enter any one of the planets within this material world, but all are subjected to dissolution over and over again
- With the execution of devotional service, real knowledge develops, and one becomes detached from all material activities. In no other activity but devotional service is there such detachment from matter and attachment for the Supreme
- With the manifestation of speech, fire also became manifested, and with the manifestation of nostrils the vital air, the breathing process and the sense of smell also became manifested
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement
- Within the heart the Supreme Personality of Godhead resides as the Supersoul. This situation is also explained in Bhagavad-gita: the Supersoul rests beside the individual soul and acts as a witness
- Within this egglike universe is the universal form of the Lord as the virat-purusa. All the different planetary situations are parts of His body
- Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society unless he is a trained brahmacari, vanaprastha or sannyasi
- Without austerity and penance and without sacrificing one's riches, one cannot achieve the mercy of the Supreme Lord
- Without becoming a devotee of the Lord, one cannot perfect one's human life. The perfection of human life is to be elevated to the spiritual world, where there is no birth, no death, no disease and no old age
- Without being unnecessarily agitated, if we take to the process of Krsna consciousness by constantly chanting Hare Krsna, the cycle of birth and death can be stopped for good
- Without bhakti one cannot understand the Supreme Personality of Godhead. The original Personality of Godhead or His innumerable expansions of Visnu are the only objects of worship by all the Vedic rituals and sacrificial performances
- Without bhakti, neither jnana-yoga nor astanga-yoga can be successful, and unless one approaches Krsna, the principles of self-realization have no ultimate destination
- Without devotional service to the Lord one cannot make progress in any department of activity, although the path of devotional service is always independent of anything material
- Without digestion there is no hunger and thirst or power to eat and drink
- Without enumerating those qualities, it is said here (SB 3.14.49) summarily that he (Prahlad) was endowed with all good qualities. That is the sign of a pure devotee
- Without knowledge of the presence of God in every living entity, any so-called advancement of human civilization, either spiritual or material, is to be understood as being in the mode of ignorance
- Without knowledge that such (sinful) activities will keep him perpetually bound by the shackles of material bondage. Due to this polluted mentality and due to material sins, the aggregate combination of living entities appeared to be bluish
- Without knowledge, one cannot have realization
- Without Krsna's mercy, no one can understand the Sankhya philosophy or any philosophy which is especially meant for liberation
- Without personal existence, how can there be activity (activities of the Lord)?
- Without realization that he is Brahman, spirit soul, an eternal servitor of the Lord, if one simply thinks that he is Brahman, his realization is only theoretical
- Without such knowledge, detachment and custom (of Sankhya philosophy), the so-called human civilization is no more than an animal society of eat, drink, be merry and enjoy
- Without the association of devotees one cannot understand the activities of the Lord
- Without the development of fine affection and love, one cannot offer prayers to the Lord very suitably
- Without the living entity, a material body cannot automatically take shape or develop
- Without the Lord's sanction, nothing can happen. It is to be understood that there was a plan in the cursing of the Lord's devotees in Vaikuntha, and His plan is explained by many stalwart authorities
- Without the surrendering process, one cannot achieve liberation
- Woman is the wonderful creation of maya to keep the conditioned soul in shackles
- Women are supplied pills, and they are allowed to go to a clinical laboratory to get assistance for abortions. This is going on as a result of sense gratification. Actually sex life is meant for begetting a good child
- Word kama-mudha, meaning one who has lost his sense or is infatuated by lust of attraction for sense gratification, is used. Kama-mudhas are bereft of Krsna consciousness and devotional service and are infatuated by a strong desire for sense gratification
- Worship of the Deity of the Supreme Personality of Godhead is prescribed herewith (in SB 3.29.25) even for persons who are simply discharging their prescribed duties
- Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only
Y
- Yada yada hi dharmasya glanir bhavati bharata (BG 4.7). Dharma means the real occupation of the living entity. When there is a discrepancy in the eternal occupation of the living entity, the Lord comes and introduces the real occupation of life
- Yadrcchaya, means that every living entity has a predestined happiness and distress in his present body; this is called the law of karma
- Yajna (sacrifices) are offered to Visnu. Yajna means the body of Visnu. His body is not material; therefore He should not be taken to be an ordinary boar
- Yajna means Visnu, the Supreme Personality of Godhead. In Bhagavad-gita, karma is described as yajnartha. Yajnartha-karma means "work done only for the satisfaction of Visnu"
- Yajnarthat karmano 'nyatra: all activities should be performed simply for Yajna, or the satisfaction of Visnu. Anything done otherwise, without the satisfaction of Visnu, or Yajna, produces bondage
- Yama and niyama mean practicing the controlling process by following strict regulations, and asana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service
- Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva
- Yamaraja, the great controller of life after death, decides the living entities' destinies in their next lives
- Yamunacarya says, Since I have become attracted by the beauty of Radha and Krsna, when there is attraction for a woman or a memory of sex life with a woman, I at once spit on it, and my face turns in disgust
- Yamunacarya, a great acarya, said that ever since he had seen the charming pastimes of the Lord, the charms of sex life had become abominable for him, and the mere thought of sex enjoyment would cause him to spit and turn his face
- Yanti deva-vrata devan: those who are attached to the demigods and who perform the prescribed duties can approach the abodes of the demigods. In this way, one can go to the planet of the Pitas, or forefathers
- Yasmin vijnate sarvam evam vijnatam bhavati (Mundaka Upanisad). This Vedic hymn declares emphatically that the devotee of the Lord knows everything material and spiritual in relationship with the Lord
- Yatharcih. Arcih means "flame." When a lamp is broken or the oil is finished, we see that the flame of the lamp goes out. But according to scientific understanding, the flame is not extinguished; it is conserved. This is conservation of energy
- Yet the Lord is so kind that, as Supersoul, He always remains with the conditioned soul. The concern of the Lord is neither to enjoy nor to suffer from the material body
- Yoga is practiced in eight different stages: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Yoga means controlling the senses
- Yoga necessitates controlling the senses, and bhakti-yoga, or Krsna consciousness, is the process of purifying the senses. When the senses are purified, they are automatically controlled
- Yoga necessitates meditation on the transcendental pastimes of the Lord, whether He is standing, moving, lying down, etc
- Yoga practice can be successfully performed by persons who have a very long duration of life, such as one hundred thousand years; in that way it is possible to have perfection in yoga. Otherwise, there is no possibility of attaining the real perfection
- Yoga practice necessitates controlling the senses, and the beginning of sense control is to control the tongue. One who can control the tongue can also have control over the other senses
- Yoga practice, the process of purifying one's existential identity, is based mainly on self-control. Without self-control one cannot practice freedom from animosity
- Yogena means "by controlling the senses and mind." Yoga indriya-samyamah. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself
- Yogis are generally attracted to the by-products of mystic yogic power, for they can become smaller than the smallest or greater than the greatest, achieve anything they desire, have power even to create a planet, or bring anyone under their subjection
- Yogis are not without knowledge and renunciation. To become a bhakti-yogi means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga
- Yogis are very proud of performing wonderful feats, but no one can compare to the Supreme Personality of Godhead
- Yogis can realize only the partial representation of the Supreme Personality of Godhead
- Yogis here means devotees. By the mercy of the Lord, devotees can easily pass beyond the nescience of birth and death and attain the eternal abode of the Lord
- Yogis or demigod worshipers are subjected to the chance of taking birth again when there is again creation
- Yogis who are not actually pure devotees should follow in the footsteps of devotees. It is especially mentioned here (in SB 3.28.29) that the yogi should meditate upon the form which is thus approved; he cannot manufacture a form of the Lord
- Yogis who have incomplete information of the result of devotional service are attracted by these powers, but these powers are material; they have nothing to do with spiritual progress
- You (the Lord) have done tremendous harm to our (demons) community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden
- You teach us that those who are very fond of children within this material world and who enter into marriage to enjoy family life can have the Supreme Personality of Godhead as their child, the most wonderful thing is that the Lord Himself licks His toe
- Your body is lying within the vast water at the bottom of the universe, and thus You are known as Garbhodakasayi Visnu
Ś
- Śrīmad-Bhāgavatam (11.5.42) confirms: Any person who is engaged one hundred percent in the transcendental loving service of the Lord, at His lotus feet, is very dear to the Personality of Godhead Hari
- Śrīmad-Bhāgavatam (11.5.42) confirms: The Lord, being situated in the heart of the devotee, excuses all kinds of sins committed by chance