Category:Srimad-Bhagavatam, Canto 03 Chapter 07 Purports - Further Inquiries by Vidura
Pages in category "Srimad-Bhagavatam, Canto 03 Chapter 07 Purports - Further Inquiries by Vidura"
The following 221 pages are in this category, out of 221 total.
A
- A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
- A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog
- A juggler or magician displays many wonders with his acts and arts. He can become a cow by his magical tactics, and yet he is not that cow; but at the same time, the cow displayed by the magician is not different from him
- A living entity deprived of eternal transcendental service to the Lord becomes illusioned in many ways. Even in his conditional life he is the eternal servant of the Lord
- A living entity in the liberated position of transcendental service to God becomes attracted to one of the mellows, and when one is engaged in transcendental loving service to God one's service attachment in the material world is automatically vanquished
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes
- A more settled conditioned soul quivers less, but due to material connection the quivering quality is more or less present everywhere
- A teacher in school once threatened his pupil that he would cut off the pupil's head and hang it on the wall so that the child could see how his head had been cut off. The child became frightened and stopped his mischief
- Above them (the four kinds of pious men) are the pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge
- According to Visnu Purana, Bhagavad-gita and all other Vedic literatures, the living entities are generated from the tatastha energy of the Lord, and thus they are always the energy of the Lord and are not the energetic
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- After the dissolution of the material manifestations, the Lord and His kingdom beyond the Causal Ocean do not disappear, nor do the inhabitants, the Lord's associates
- All religious activities are meant ultimately to satisfy the Supreme Personality of Godhead. The Lord is the father of all religious principles
- All these divisions of human society are based on the particular nature of each individual person, not on the principle of birth
- Although a devotee may apparently express himself to be ignorant, he is full of knowledge in every intricate matter
- Although as a devotee he (Maitreya) externally expressed surprise, as if he did not know how to reply to those questions, he immediately became perfectly settled and properly replied to Vidura
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although life is sustained by the sun, life is also disturbed by darkness and snowfall produced by the sun. But it is also a fact that the sun itself is never overcome by darkness, clouds or snowfall; the sun is far, far away from such disturbances
- Although the light of the moon is the same everywhere, due to being differently appreciated it appears different. Similarly, the light of the Lord is equally distributed everywhere, but due to being differently received, it appears to be different
- Although the living entities are qualitatively one with the superior energy of the Lord, they have the tendency to be overpowered by the inferior, material energy
- Although the material, illusory energy is distinct from the spiritual energy, it is one of the many energies of the Lord, and thus the material modes of nature (the mode of goodness, etc.) are surely qualities of the Lord
- Although the sun is all light, the clouds, darkness and snowfall are all part and parcel of the sun. Without the sun there is no possibility of the sky's being overcast with clouds or darkness, nor can there be snowfall on the earth
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- Anyone who is a devotee of the Lord knows about the Lord to some extent, and devotional service to the Lord makes him able to know everything by the grace of the Lord
- Anyone who is very serious about raising himself to the standard of a pure devotee of the Lord must take advantage of those literatures (of the previous acaryas)
- As stated in Bhagavad-gita, the Lord descends on the earth by His own internal potency, and therefore there is no question of His becoming materially contaminated, changed or otherwise affected by the modes of material nature
- At last, when frustrated, he (the living entity) gives up his material activities and tries to become one with the Lord and speculate with much jugglery of words, but without success
- Atheistic philosophies never agree with one another. Different species of life are evidence of varieties of mixtures of the modes of material nature
B
- Because the application of devotional service to Lord Vasudeva invites pure knowledge, it quickly detaches one from the material conception of life and thus revives one's normal condition of spiritual existence
- Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- By clearly understanding from authorities like the sage Maitreya, one can become situated in real knowledge, and the disturbed mind can thus be fixed on the progressive path
- By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
C
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
- Cultivation of the knowledge in the Vedas, performance of sacrifice, and distribution of munificent charities all together cannot form even a part of the immunity from the pangs of material existence that is gained from devotional service
D
- Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations
- Devotional service to the Lord is one, and the mind of the devotee is not diverted to the many branches of uncertainties. Vidura's purpose was to be situated in that service to the Lord, wherein one merges undivertedly
- Doubts about the eternal relationship of the Lord and the living entity are created by mental speculators in different ways, but the conclusive fact is that the relationship of God and the living entity is one of the predominator and the predominated
E
- Even if one has no assets of favorable austerity, if he nevertheless takes shelter of the mahatmas, who are engaged in chanting and hearing the glories of the Lord, he is sure to make progress on the path back home, back to Godhead
- Even Lord Caitanya, although He is Krsna Himself, accepted a spiritual master; even Lord Krsna accepted a spiritual master, Sandipani Muni, in order to be enlightened; and all the acaryas and saints of the world had spiritual masters
F
- Factually there is no doubt that the illusory, external energy is also part and parcel of the Supreme Lord
- Four kinds of pious men - the needy, the distressed, the enlightened and the inquisitive - approach the Lord in devotional service, and their devotion is mixed with material affection
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- Fully satisfied by the answers of the sage Maitreya, Vidura wanted to understand the remaining portions of the creative function of the Lord, and he took the clue from the previous topics
G
- God's body and God Himself are one and the same, and when God's activities are displayed, they are certainly nondifferent from the Lord in all respects. The conclusion is that persons who consider the Lord's activities material are certainly mistaken
- Great learned sages like Maitreya Muni are always very enthusiastic about describing the transcendental activities of the Lord. Maitreya Muni, being thus invited by Vidura to speak, appeared to be smiling because he actually felt transcendental bliss
H
- He (a living man) is always present in the past, present and future, like electricity. One can remember incidents from his past and can conjecture about his future also on the basis of past experience
- He (the living entity) has rebelled against the service of the Lord, he is put in the service of the maya. He is still serving, but in a perverted manner
- He (the living man) never forgets his personal identity, even though he is placed in awkward circumstances
- He (Vidura) claimed the friendship of Maitreya Muni, not because he was Maitreya's son but because Maitreya was actually the friend of all who have lost their spiritual vision due to material influence
- His (God's) activities are as good as the Supreme Personality Himself, otherwise liberated devotees like Sukadeva Gosvami would not have been attracted by them
- His (the living entity) attempt to become one with the Supreme Lord is a false illusion
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
- How then does the living entity become subjected to ignorance and covered by the influence of maya? The Lord is the father and protector of every living entity, and He is known as the bhuta-bhrt, or the maintainer of the living entities
- Human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness
I
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If one wants to acquire the mercy of the Lord, he has to associate with pure devotees. Such association alone can, by degrees, release one from the quivering elements
- In Bhagavad-gita Arjuna accepted Lord Krsna as his spiritual master, although there was no necessity of such a formal declaration
- In Bhagavad-gita the duration of one day in years multiplied by 1,000. And the month and year in Brahmaloka are calculated in that measure
- In the Brahma-samhita it is said that all the material manifestations with innumerable universes appear and disappear with the breathing of Maha-visnu lying in yoga-nidra, or mystic sleep
- In the rays of the moon, different material entities appear to be comparatively more or less important. The light of the moon on the Taj Mahal appears to be more beautiful than the same light in the wilderness
- In the Vedic hymns it is said that the living entities are like the sparks of a fire. The sparks of fire also are fire, but the burning potency of the sparks is different from that of the original fire
- In the Visnu Purana the six opulences of the Lord are stated to be nondifferent from Him
- It is clearly declared (Bg. 5.29) that the Lord is the supreme enjoyer of the benefits of all sacrifices and penances, the proprietor of all that is manifested and the friend of all living entities. That is His real identity
- It is the misfortune of the living entity, certainly not without reason, that the influence of the material energy acts on his pure consciousness and eternal bliss
L
- Life after life the living entity falsely tries to lord it over material nature and become the lord of the material world, but there is no tangible result
- Like the original moon in the sky, the moon reflected on the water should also not quiver, but because of being associated with water, the reflection appears to be quivering, although in actual fact the moon is fixed
- Lord Vasudeva is pleased by devotional service only, and thus His mercy is realized by association with pure devotees of the Lord
O
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- One can take advantage of regulative explanations of the path of devotional service and make progressive advancement in the devotional service of the Lord
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- Only those who have a poor fund of knowledge say that the sun is covered by a cloud or by darkness
- Our activities must be so transcendentally saturated that the Lord will be kind enough to look upon us favorably and engage us in His transcendental service; then only can the senses be satisfied completely and be no longer troubled by material attraction
P
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
- Pure devotees have prepared many books of knowledge on the basis of authorized scriptures
- Pure devotees of the Lord are transcendental to all material desires, including the desire for the results of fruitive activities and philosophical speculation
S
- Sankhya philosophy is the basic principle of acquiring knowledge, as will be explained by the sage Maitreya
- Service to the Lord is rendered in different transcendental mellows (relationships): neutral, active, friendly, parental and nuptial
- Since the great sage Maitreya was filled with God consciousness, he had no reason to be astonished at such contradictory questions by Vidura
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Since the Supreme Personality of Godhead is one without a second, there is no possibility that anything besides Him can exist. He expands Himself by His energies in multiforms of self-expansions and separated expansions as well
- Since there is no other existence besides the Lord Himself, the Lord's association with anything manifests His association with Himself
- Sometimes it appears that the Supreme Personality of Godhead, who is one hundred percent spiritual, cannot be the cause of the illusory potency which covers the knowledge of the individual soul
- Srila Rupa Gosvami and his assistants, under the instructions of Lord Sri Caitanya Mahaprabhu, have all written various literatures for the guidance of prospective devotees
- Srimad-Bhagavatam does not approve this viewpoint. Even the great transcendental scholar Vyasadeva had need of a spiritual master, and under the instruction of his spiritual master, Narada, he prepared this sublime literature, Srimad-Bhagavatam
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
- Such mental bewilderment as represented here by Vidura takes place for some living entities, but not for everyone, for if everyone were bewildered there would be no possibility of a solution by higher personalities
- Such persons (the lowest of fools) are almost on the level of the animals, who, although in the eyes of superiors are always miserable in life, are unaware of material distresses
- Suris are great scholars, but they may not always be anagha, or spotless
T
- That is the opulence of the Lord's attachment and detachment. He is attached to everything, yet He is detached from all
- The activities of the senses in the material field are to be stopped by cultivation of knowledge, and, if possible, they can be engaged in the service of the Lord
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The associates of the Lord are far more numerous than the living entities who have forgotten the Lord due to material association
- The association of a bona fide spiritual master like the sage Maitreya can be of absolute help in achieving transcendental attachment for the direct service of the Lord
- The best course is to surrender unto the Lord and thus get rid of the illusory maya for good, as confirmed in Bhagavad-gita
- The body is considered a fruitful tree, and the living entity and God as Supersoul are like two birds seated in that tree. The individual soul is eating the fruit of the tree, but the Supersoul, the Lord, is witnessing the activities of the other bird
- The bona fide spiritual master desires that his disciples know the process of rendering transcendental service to God, they also know that they have to learn about the eternal relationship between God and the living entity from a self-realized soul
- The charity of Maitreya not only will help Vidura, but, due to its universal nature, will deliver all others in all times. Thus Maitreya is immortal
- The clouds, darkness and snowfall can cover only a very insignificant portion of the sun's rays. Similarly, the modes of material nature may react upon the raylike living entities
- The combination of living entities in different modes of material nature is called crossbreeding. The faithless atheists do not believe in the existence of God, and thus their paths of philosophy are contradictory
- The conditioned living entity, bewildered by the illusory energy, considers himself a part of the material creation due to forgetfulness of his spiritual identity, and thus he becomes entangled in material activities life after life
- The conditioned soul, under the spell of the external energy of the Lord, falsely suffers many unfortunate incidents in material life
- The consciousness of the living being is always present and never changes under any circumstances. When a living man moves from one place to another, he is conscious that he has changed his position
- The creation of His (God's) internal potency, the spiritual world, is not a temporary manifestation like the material world, but is eternal and full of transcendental knowledge, opulence, energy, strength, beauties and glories
- The demigods admitted that although the Lord is apart from the material influence or creation, He nevertheless creates, maintains and annihilates the complete cosmic manifestation by the agency of the demigods
- The demigods prayed to the Supreme Lord that although His activities are very difficult to understand, they can still be understood to some extent by those who sincerely engage in the transcendental loving service of the Lord
- The development of knowledge for the purpose of knowing everything, without rendering devotional service, is considered fruitless labor, and one cannot get the desired result by such labor of love
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The difference between the Supersoul, the Supreme Lord, and the living entities is that the activities of the Lord in creating the cosmic manifestation are performed by the Lord through the agency of His multifarious energies
- The digging of reservoirs of water for public use is a great work of charity, and retiring from family life after fifty years of age is a great act of penance performed by the sober human being
- The energy and the energetic Personality of Godhead are not different, and although such energy is one with God, He is never overpowered by it. Although the living entities are also parts and parcels of the Lord, they are overcome by the material energy
- The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soul's attempt to become one with the Lord is the last snare of maya
- The first purusa is Karanodakasayi Visnu, the second purusa is Garbhodakasayi Visnu, and the third purusa is Ksirodakasayi Visnu
- The first stage is called sadhana-bhakti, or devotional service for the neophyte, which is rendered under the direction of a pure devotee
- The followers, disciples & sons are all on one level for the bona fide spiritual master, he is always kind to them and always speaks to them on transcendental subjects, even though he is not asked by them. That is the bona fide spiritual master's nature
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The great sage Maitreya now gives the final answer to all the questions of Vidura: devotional service to the Lord is the ultimate means to mitigate all the miserable conditions of material existence
- The higher planets like the moon and Venus have time measurements different from those of the earth. It is said that six months of this planet earth equal one day of the higher planets
- The highest perfectional work of charity is to give people in general immunity from the anxieties of material existence. This can be done only by performing activities in devotional service to the Lord. Such knowledge is incomparable
- The human race, or manusya-sara, descends from the Manus, sons and grandsons of the Prajapati, Brahma. The descendants of Manu reside in all the different planets and rule all the universe
- The impersonalist's explanation of the word aham in the four verses of the original Bhagavatam - aham evasam evagre etc. - is refuted here (in SB 3.7.37). The Lord and His eternal associates remain after the dissolution
- The inconceivable yogam aisvaram of the Lord, as mentioned in Bhagavad-gita (BG 9.5), is misunderstood by the froggish philosophers
- The inebriety of the material qualities is due to the difference between the material body and the spirit soul. The conditioned soul's activities are displayed through the medium of the modes of material nature and are therefore perverted in appearance
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahabharata
- The light of the moon spread throughout the sky appears to be impersonal, but the moon planet, as it is, is personal, and the living entities on the moon planet are also personal
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The light of the sun and the moon are actually different from the sun and moon themselves, although they are always connected
- The living entities are constitutionally servitors of the Lord, who can accept all kinds of service from everyone
- The living entities are like the sun's rays. Although there is no qualitative difference between the sun and its rays, the sun's rays are sometimes overpowered by another energy of the sun, namely by clouds or by snowfall
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The living entity is mentioned in Bhagavad-gita (BG 7.5) as para prakrti, and in the Visnu Purana he is mentioned as the para sakti. He is part and parcel of the Supreme Lord as potency and not as the potent
- The Lord is saguna by His own internal potency, but at the same time He is nirguna, since He is not in touch with the material energy
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord is the eternal predominator, and the living entities are eternally predominated. Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the process for such revival is devotional service to the Lord
- The Lord is the master of the material energy, but the living entities are in the conditioned state, controlled by the material energy. That is the version of Bhagavad-gita
- The Lord is the predominator of the external energy, maya, whereas the living entity is predominated by the same maya under the material condition
- The Lord's transcendental knowledge and potency always remain the same; they do not change, even when displayed in the material world
- The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities
- The lowest of fools do not understand material miseries; they pass their lives merrily and do not inquire into the miseries of life
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The material potency is not different from the Lord because it is an emanation from Him, but at the same time, that manifestation of potency is not the Supreme Lord
- The mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The next question put forward by Vidura to Maitreya is, "Why are the living entities subjected to so many miseries and misfortunes in spite of the Lord's presence in their hearts as the Supersoul
- The opulences of transcendental knowledge, strength, opulence, potency, beauty and renunciation are all identical with the Personality of Godhead
- The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called paramahamsas
- The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result
- The path of liberation, as recommended by all authorities, is to serve the mahatma transcendentalists
- The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent
- The potent can exhibit many potencies, but the potency cannot equal the potent at any stage. One potency may be overcome by another potency, but to the potent, all potencies are under control
- The quivering of the living entity is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul
- The quivering quality of material existence, which comes from identification with matter or from thinking oneself, under the material influence of philosophical speculation, to be God, can be eradicated by devotional service to the Lord
- The reflection of the sun or moon is accepted as the real sun or moon by less intelligent men, and the pure monistic philosophy develops from these ideas
- The restrictions of the prison house are applicable to prisoners who are condemned by the king's law, but the king is never affected by such implications, although he may visit the prison house out of his good will
- The Sankhya philosophy enunciated by Kapiladeva, the son of Devahuti, is the real source of knowledge about the Supreme Truth. Knowledge not based on the Sankhya philosophy is mental speculation and can yield no tangible profit
- The science of Krsna, or the science of God and the living entities, is so subtle that even a personality like Vidura has to consult persons like the sage Maitreya
- The second stage is called raga-bhakti, in which the mature devotee automatically takes to the various services of the Lord out of sincere attachment
- The senses are transcendental in nature, but their activities become polluted when contaminated by matter
- The separated parts and parcels of the Lord entangled in the water of material existence have the quivering quality, whereas the Lord is like the actual moon in the sky, which is not at all in touch with water
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The sparks can everlastingly remain within the original fire as its parts and parcels, but the moment the sparks become separated from the original fire, their misfortunes and miseries begin
- The spiritual world is transcendental even to material goodness and thus is unchangeable
- The sufferings of the conditioned soul are superficial and have no intrinsic value, like the cutting off of one's head in a dream
- The Supreme Brahman, or the Parabrahman, the Personality of Godhead, is always unaffected by the influence of the material energy, although it is one of His energies
- The Supreme Lord, who is the original fire, is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that God is overpowered by His own material energy
- The Supreme Personality of Godhead Lord Krsna is the ultimate goal, the cause of all causes. He is the asraya, or the final rest of everything
- The Supreme Soul, the Personality of Godhead, is compared to the moon in the sky, and the living entities are compared to the reflection of the moon on water. The moon in the sky is fixed and does not appear to quiver like the moon on the water
- The third purusa is Ksirodakasayi Visnu, in whom is contemplated the virat-purusa, the gigantic form in which all the planets with their different developments and inhabitants are floating
- The time durations of day and night as well as months and years are different in the different planets, stars and luminaries
- The two stages of executing devotional service are 2) second, attaining sincere attachment for serving the particles of the dust of the lotus feet of the Lord
- The two stages of executing devotional service are, 1) first, the stage of practicing devotional service with our present senses under the regulations of the recognized scriptures
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The very word cin-matratva is the guarantee that the Lord's activities are always transcendental, even when displayed in the material world
- The water moves, but the moon does not move. Similarly, the living entities appear to be tainted by material qualities like illusion, lamentation and miseries, although in the pure soul such qualities are completely absent
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The word tantram is significant herein. Sometimes tantram is misunderstood to be the black spiritual science of materialistic persons engaged in sense gratification, but here tantram means the science of devotional service compiled by Srila Narada Muni
- There are many inexperienced persons who advocate self-realization without the help of a spiritual master. They decry the necessity of the spiritual master and try themselves to take his place
- There are many subjects to be known from the bona fide spiritual master
- There is no question about the necessity of accepting a spiritual master. The only stipulation is that the spiritual master should be bona fide; i.e., he must be in the proper chain of disciplic succession, called the parampara system
- There is no reason to assert that the Supreme Brahman is overpowered by the illusory energy
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman
- They support their arguments by a false and laborious jugglery of words, which is a gift of the same illusory energy of the Lord. But the poor froggish philosophers, due to a false sense of knowledge, cannot understand the situation
- This artificial rebellious condition of the living entity gives him all troubles, it is to be understood that he should take to his normal life as a devotee of the Lord and be relieved from the misconception of being God
- This conception (of the living enitiy who thinks he is God Himself) has no meaning, just as there is no meaning to seeing one's head being cut off. This is the process by which knowledge is covered
- This cosmic universe is created by the Lord for those living entities who are carried away by the illusory thought of becoming one with Him by imitation. The three modes of material nature are for the further bewilderment of the conditioned souls
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- This is generally the calculation of less intelligent philosophers who consider the position of the Lord and that of the living entities to be on the same level
- This manifestation is bewildering to the living entities. The Lord is therefore the master of the energies, whereas the living entities are subjugated by them
- This material world is not for the purpose of the Lord Himself, but is for the conditioned souls who wanted to be controllers due to misuse of their God-gifted minute independence. Thus the conditioned souls are subjected to repeated birth and death
- This system of association (to serve the mahatma transcendentalists) has been recommended since time immemorial, but in this age of quarrel and hypocrisy it is especially recommended by Lord Sri Caitanya Mahaprabhu
- Those who are only miscreants throughout their lives are compared to demons (BG 7.15). They are bereft of all knowledge, in spite of any academic educational career they may pursue. Such miscreants are never candidates for satisfying the Lord
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To support a theory that Narayana (God Himself) becomes a daridra-narayana, a poor man, they (the froggish philosophers) propose that the material energy overcomes God. Jiva Gosvami & Visvanatha Cakravarti Thakura offer a very nice example in explanation
- Two different methods for controlling the material senses are recommended in the Vedic scriptural wisdom
V
- Vidura appealed to Maitreya Muni to speak on subjects about which he might not have asked
- Vidura inquired how the Lord's activities can be in the modes of material nature, as is sometimes miscalculated by persons with a poor fund of knowledge
- Vidura is clearing the misconception that when the Lord either descends on the earth in His incarnation or appears Himself with all His potencies, He too is subjected to the influence of maya, just like an ordinary living entity
- Vidura is hearing the great sage Maitreya refute these arguments (that the Lord and the living entities are on the same level). The Lord is described in this verse (SB 3.7.2) as cin-matra, or completely spiritual
- Vidura put forward many varieties of questions with a view to understanding the principles of transcendental loving service to the Lord
- Vidura's inquiry about such persons is a clear indication of the existence of all the paraphernalia of God. This is also confirmed in the Kasi-khanda, as quoted by both Jiva Gosvami and Visvanatha Cakravarti, who follow in the footsteps of Sridhara Svami
W
- We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gita it is said that one ceases all material activities only when satisfied by contact with a better engagement
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When 3) all the senses are engaged in transcendental variegatedness - then only can the transcendental senses become satiated and eternally free from material engagement
- When He (God) personally displays such opulences in the material world, they have no connection with the modes of material nature
- When he (the living entity) wants to get out of service under material bondage, he next desires to become one with the Lord. This is another illusion
- When the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association
- When the sparks fly out of touch with the original fire, they come under the influence of a nonfiery atmosphere; thus they maintain the potency to be again one with the fire as sparks, but not as the original fire
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- Why the external energy acts in this way may be considered as follows, as analyzed by great commentators like Visvanatha Cakravarti Thakura and Srila Jiva Gosvami
- Why then should the living entity be subjected to so many sufferings and misfortunes? It should not be so, but actually we see that it happens everywhere. This question is therefore put forward by Vidura for solution