Category:Srimad-Bhagavatam, Canto 03 Chapter 09 Purports - Brahma's Prayers for Creative Energy
Pages in category "Srimad-Bhagavatam, Canto 03 Chapter 09 Purports - Brahma's Prayers for Creative Energy"
The following 315 pages are in this category, out of 315 total.
A
- A devotee of the sun-god, even though devoid of eyesight, can see the sun-god as he is even from this planet, whereas one who is not a devotee of the sun cannot even bear the glaring sunlight
- A great scientist may make discoveries in atomic energy for the quick destruction of the world and may be awarded the best prize in recognition of his service (or disservice)
- A great scientist may make discoveries in atomic energy for the quick destruction of the world, but he has to undergo the reactions of his work by rotating in the cycle of repeated births and deaths under the superhuman law of material nature
- A person in ignorance of the principles of religion who therefore does nothing in the matter of religion is far better than a person who misguides others in the name of religion without reference to the factual religious principles of devotional service
- A pure devotee is never entangled in material worldly affairs even though he may remain in the world like an ordinary man
- A pure devotee may be attracted to accumulating wealth just like an ordinary man, but the difference is that a devotee acquires money for the service of the Lord, whereas the ordinary man acquires money for his sense enjoyment
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering the onslaughts of the threefold miseries which pertain to the body and mind
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee of the Lord like Brahma and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord
- A pure devotee of the Lord never thinks of himself as the proprietor of his home. He surrenders everything unto the supreme control of the Lord, and thus he has no fear for maintaining his family or protecting the interests of his family
- A pure devotee of the Lord, being cognizant of the facts of the particular time, object and circumstances, always desires to expand the number of devotees of the Lord in various ways
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A rich miser does not know how to utilize his wealth, and therefore, in spite of his being very rich, his miserly behavior keeps him everlastingly a poor man. On the other hand, a person who knows how to utilize wealth can quickly become a rich man
- Absolute devotional service, conducted in nine different spiritual activities - hearing, chanting, remembering, worshiping, praying, etc. - does not always appeal to people with a pompous nature
- Ajamila remembered the holy name of the Lord, Narayana, by merely calling the name of his son Narayana, and that gave him a complete opportunity to achieve the highest perfection of life
- All of them (pious activities) can be fully beneficial only when they lead to the satisfaction of the Supreme Personality of Godhead
- All the planets in the universe are situated according to the different grades of living entities under the influence of the modes of material nature
- All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-samhita (BS 5.38): The Lord expands Himself as the flames of a fire expand one after another
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- All these people who are against the principle of devotional service are destined to rotate in this material world without fail
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord
- Although the Lord is equally kind to every living being, the living beings, for their own part, are able to please the Lord to either a greater or lesser extent
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- An ordinary brahmana may fall from the brahma-tejas, or the power of brahminical excellence, due to his association with many fallen, conditioned souls
- Any person authorized by either the Lord or by His bona fide representative is already blessed, as is the work entrusted to him
- Anyone who mistakes Him (The Lord) for an ordinary human being is certainly not very intelligent, as confirmed in Bhagavad-gita (BG 9.11): avajananti mam mudha manusim tanum asritam
- Anyone who takes pride in doing responsible work but does not give credit to the Supreme Lord is certainly falsely proud and cannot execute anything nicely
- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of God
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord
- Arjuna was always conscious of his position as subordinate to the Lord, and thus he accepted Him as the supreme guide in his responsibility
- Arjuna was entrusted with the work of fighting on the Battlefield of Kuruksetra, and before he was so entrusted, the Lord had already arranged for his victory
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- As described in the previous verse, people who have no taste for the devotional service of the Lord are occupied in material engagements. Most of them engage during the daytime in hard physical labor
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As Paramatma, or Supersoul, He (the Lord) is situated in everyone's heart, always giving everyone the chance of good counsel. Thus everyone should take the opportunity and render transcendental loving service to Him wholly and solely
- As part and parcel of the Lord, every individual living entity has a minute quantity of independence, & by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As stated in BG (BG 2.55), he (living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- As stated in Bhagavad-gita (BG 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahma
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
B
- Because of their (Persons) foolish activities, they are unaware that the ultimate goal of human life is to achieve Visnu, the Lord of the cosmic manifestation
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence
- Because of this surrender, he (a pure devotee) no longer has any attraction for wealth. Even if there is attraction for wealth, it is not for sense enjoyment, but for the service of the Lord
- Because the Lord does not wish to separate Himself from the hearts of such pure devotees, it is understood that they are specifically dearer than the impersonalists
- Because they (people) suffer from insomnia sometimes they feel sleepy in the morning for lack of sufficient rest
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Being so favored by the Lord, Brahma's schemes and plans are all infallible. If sometimes Brahma is seen to be bewildered, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service
- Both crows and ducks are undoubtedly birds by birth, but they are not of the same feather
- Brahma and persons in the line of his disciplic succession who follow in his footsteps are always successful in the discharge of loving transcendental service to the Supreme Lord
- Brahma and Siva, although almost as greatly powerful as Visnu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist
- Brahma had no opportunity to take the help of a spiritual master from outside because Brahma himself was the only creature in the universe. Therefore, on becoming satisfied by the prayers of Brahma, the Lord enlightened him about everything from within
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma is the greatest personality in the universe because he has the longest duration of life. He is the most respectable personality because of his penance, influence, prestige, etc
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahma prayed to the Lord because He is very much dear to the surrendered soul. The surrendered soul knows nothing but the Lord, and therefore the Lord is very affectionate towards him
- Brahma wanted to remain in his actual position as an instrument of the Lord instead of becoming puffed up by the false prestige of thinking himself the creator. That is the way of becoming dear to the Supreme Lord and receiving His benediction
- Brahma was entrusted with the work of creating the planetary systems. The Lord instructed him that when he meditated he would very easily know where and how the planetary systems must be arranged
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma's personal endeavor to see the root of the lotus pipe failed, but when the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- Brahma, as the supermost brahmana, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life
- But because they (The Mayavadi philosophers) have no actual love for Paramatma, they remain ever entrapped by the influence of maya and are unable to approach the vicinity of Paramatma. This inability is due to their lack of affection for the Paramatma
- By acts of penance only was Lord Brahma able to see the Garbhodakasayi Visnu, and by realization only could he understand the Lord as He is
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By devotional service one can see the Personality of Godhead within himself due to his development of pure love. In all circumstances one should try to develop love of Godhead, and that will solve all contending problems
- By spiritual consciousness only can one be free from the contamination of material affection and receive the benedictions offered by the Lord
- By such transcendental activities the Lord simultaneously becomes free from the charge of partiality and exhibits His pleasure with the devotees
- By the arrangement of supernatural power, even the great scientists and thinkers of the world suffer frustration of their various plans and thus rot in the material world birth after birth
- By the grace of the Lord, Brahma was able to execute the tremendous task so perfectly that everyone is amazed to see the workmanship of the vidhata, or the regulator
- By the mercy of the Lord even a layman can compose prayers of the highest spiritual perfection. Such spiritual perfection is not limited by material qualifications but is developed by dint of one's sincere endeavor to render transcendental service
- By this bona fide hearing process, the neophyte devotee becomes cleansed of all material rubbish, and thus he becomes attached to one of the many transcendental forms of the Lord, as described in the Vedas
- By yoga-maya, the Lord remains concealed to the nondevotees or casual devotees who are serving their sense gratification. The Lord is never visible to the pseudodevotees who worship the demigods in charge of universal affairs
D
- Devotees of the Lord, therefore, offer all respectful obeisances unto the impersonal feature of the Lord
- Different people have different theories regarding the supreme cause, but none of them are genuine. The only supreme cause is Visnu, and the intervening impediment is the illusory energy of the Lord
- Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse (SB 3.9.16) it is clearly explained that everything is personal and nothing is impersonal
E
- Even the Lord's impersonal feature and all-pervading localized feature cannot be on an equal level with the Supreme Personality of Godhead
- Every person engaged in the transcendental loving service of the Lord is prone to so many material activities, and if one is not strong enough to protect himself against the onslaught of material affection, he may be diverted from the spiritual energy
- Everyone in the material world is full of thoughts about how to maintain his family, how to protect his wealth, how to keep pace with friends and relatives, etc. Thus he is always in fear and lamentation, trying to keep up with the status quo
- Expansions of transcendental service may appear to be material to the materialist, but factually they are expansions of the causeless mercy of the Lord towards the devotee
F
- Factory is another name for hell. At night, hellishly engaged persons take advantage of wine and women to satisfy their senses, but they are not even able to have sound sleep because their various mental speculative plans constantly interrupt their sleep
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- Foolish human beings who do not endeavor to investigate the supreme beauty and opulence of the Lord are here condemned by Brahma
- Foolish men want to take credit for all creations made by them, but intelligent persons know very well that not a blade of grass can move without the will of the Lord; thus all the credit for wonderful creations must go to Him
- Foolish nondevotees, not understanding the importance of arcana, criticize the regulative principles, but they have no eyes to see that the Lord also sleeps, by His own will
- Foolish people are surprised that one can lie down within water and sleep very happily. But a little intelligence can mitigate this foolish astonishment. There are many living entities within the bed of the ocean
- For the pure devotee of the Lord there is nothing beyond the lotus feet of the Lord, and the Lord knows that such devotees do not wish anything more than that. The word tu specifically establishes this fact
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
H
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - I worship Govinda, the primeval Lord, who is nondual and infallible. He is the original cause of all causes, even though He expands in many, many forms
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (Brahma) has to offer his respectful obeisances unto the Lord. Therefore, it is incumbent upon all others, who are far, far below the standard of Brahma, to do as he did and offer respects as a matter of duty
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- He (Lord Krsna) can lift millions of Govardhana Hills by His simple desire; He does not need to lift it with His hand. But He imitates the ordinary living entity by this lifting, and at the same time He exhibits His supernatural power
- He (Sri Krsna) is the one friend and well-wisher for all, and He is one without a second. The Lord maintains all the living entities everywhere by His six transcendental opulences, for which He is known as bhagavan, or the Supreme Personality of Godhead
- He (the living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- His (living entity) constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- His (Lord Krsna) acts in that capacity, however, are all omnipotent, and the remembrance of such activities of the incarnations of the Supreme Personality of Godhead is as powerful as the Lord Himself
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- His name (Lord Krsna) is chanted as the lifter of Govardhana Hill, or Sri Govardhana-dhari
I
- If a snake has its poison removed and bites a man, there is no fatal effect. Similarly, wealth accumulated in the cause of the Lord has no poisonous teeth, and the effect is not fatal
- If such insignificant living entities can enjoy life within the water, why can't the Supreme Lord, who is all-powerful, sleep on the cool body of a serpent and enjoy in the turmoil of violent ocean waves
- If the Lord is sitting in the hearts of nondevotees, why are they not moved to become devotees? It may be answered that the stubborn nondevotees are like the barren land or alkaline field, where no agricultural activities can be successful
- Impersonalists always think backwards. They think that because there is form in matter, spirit should be formless; because in matter there is sleep, in spirit there cannot be sleep
- Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell
- In answer to this question, this verse spoken by Brahma is very appropriate
- In Bhagavad-gita (BG 4.14), it is said that the Lord has nothing to do with the activities in which He is supposedly engaged
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In Bhagavad-gita also we find that the Lord condemns all forms of religion other than that which entails the process of surrendering unto the Supreme. Any system which leads one to the DS of the Lord, and nothing else, is actually religion or philosophy
- In Bhagavad-gita the Lord asks everyone to give up all other occupational duties and absolutely engage in arcana activities, or in pleasing the Lord
- In Bhagavad-gita the Lord condemned the material conception of Krsna's body which arises because He is apparently present like a man
- In the beginning of Srimad-Bhagavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- In the internal potential manifestation of the Vaikunthalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree
- In the material creation Brahma has to create all kinds of living entities with bodies suitable to their material conditions. Brahma wants to be protected by the Lord because he has to contact many, many vicious living entities
- In the material world also, the initial creator is the Lord Himself. He brings about the creation of Brahma, who becomes the subsequent creator, empowered by the Lord
- In the matter of material creation, maintenance and destruction, there are three incarnations of the material modes of nature - Brahma, Visnu and Mahesvara. But the Lord's incarnation as Visnu, is the supreme energy for the total activities
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the Sixth Canto we find the following statements of Yamaraja, the controller of all unfaithful living entities - The principles of religion are initiated by the SPG, & no one else, including the sages and demigods, can manufacture any such principles
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the Transcendence there is no chance of material contact by any means. Brahma is the first living being, and therefore he mentions his birth from the lotus flower generated from the abdomen of Garbhodakasayi Visnu
- In transcendental loving service, the servitor is as free as the Lord
- Indirectly, Lord Brahma offers his respectful obeisances unto Lord Sri Krsna, who is factually ever engaged in rasa enjoyment with the gopis, as confirmed in the Gopala-tapani Upanisad
- It is (The Lord's rasa-lila with the gopis) the highest perfectional stage of the exchange of feelings between the Lord and the living entities. The Lord gives the fallen souls the chance for this highest perfection of life
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is imperative that every human being try for spiritual knowledge, and if anyone does not do so, his life is spoiled
L
- Liberated souls can join in this blissful reciprocation of predominator and predominated without materially concocted ideas. example of such a transcendental exchange between the predominator and the predominated is the Lord's rasa-lila with the gopis
- Lord Brahma had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahma, and no one in the universe can even understand how difficult it was
- Lord Brahma is entrusted with the management of the complete cosmic show, and therefore he prays that the Lord bestow His blessings upon him so that he may execute its purpose
- Lord Brahma prayed for His ( Sri Krsna) mercy so that he might be able to create the universal affairs as he did before; only by the Lord's causeless mercy could he create both material and spiritual personalities like Marici and Narada respectively
- Lord Caitanya also entrusted His missionary work to His devotees and assured them of His protection against the onslaught of material affection
- Lord Caitanya says that the living entity is eternally a servitor of the Supreme Personality of Godhead, Sri Krsna. Therefore, every living entity has a particular type of service relationship with the Lord, eternally
- Lord slept very happily within the violent waves of the water, manifesting thereby that He is able to do anything and everything by His transcendental will and not be hampered by any circumstances
- Lord Sri Caitanya Mahaprabhu, in the Caitanya-caritamrta, also confirms this statement by declaring that the real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
M
- Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord
- Material senses cannot approach the transcendental understanding of the Supreme Personality of Godhead. He can be appreciated only by submissive devotional service when He reveals Himself before the devotee
N
- Nonviolence, etc., are necessary for misguided persons because unless one is moral and nonviolent one cannot understand the principles of religion
- Not knowing adequate measures for relieving such difficulties, suffering persons sometimes pose themselves as leaders of the people, and the unfortunate followers are put into further disadvantages under such so-called leadership
- Not only in this age, but formerly also, there were many sages who tried to invent their own systems of religion without reference to devotional service to Supreme Lord, but there cannot be any religious principle without devotional service to the Lord
O
- Of the three principal agents controlling the three modes of material nature, Visnu is the Almighty; even though He is within material nature for the purpose of maintenance, He is not controlled by the laws of material nature
- On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One should not be puffed up because he is entrusted with certain executive work. Fortunate is he who is so entrusted, and if he is always fixed in the sense of being subordinate to the will of the Supreme, he is sure to come out successful
- One who is a completely surrendered soul, always seeking protection from the Lord in the discharge of his entrusted duties, has no fear of falling into material contamination
- One who is not situated in the principles of devotional service to the Lord should not pose himself as a religious leader of the innocent public. The Isopanisad emphatically forbids this nonsense
- One's only concern should be to satisfy the Lord by one's activities. If the Lord is satisfied by an action, whatever it may be, then it is successful. Otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Only the devotees of the Lord are bona fide human beings eligible for salvation. Others are vainly struggling for existence without any actual benefit
- Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution. The Lord expands Himself into three - Visnu, Brahma & Siva - for maintenance, creation & destruction respectively
P
- Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him
- People in general are all engaged in senseless work. They are systematically unmindful of the real beneficial work, which is the devotional service of the Lord, technically called the arcana regulations
- People who have no taste for the devotional service of the Lord are occupied in material engagements. Their senses are engaged very extensively in troublesome duties in the gigantic plants of heavy industrial enterprise
- Persons who are addicted to the impersonal feature of the Lord, whether in meditation or otherwise, are all pilgrims to hell
- Persons who are determined to totally rot in false, material happiness cannot become Krsna-minded either by instructions from teachers, by self-realization or by parliamentary discussions
- Persons who are falsely under the impression of being liberated, without devotional service to the Lord, may reach the goal of the brahmajyoti
- Persons who cannot think of anything beyond the limit of their own power are like frogs in a well who cannot imagine the length and breadth of the great Pacific Ocean
- Plans for such activities (transcendental service) may appear to be material activities, but they are different in potency, being engaged in the satisfaction of the transcendental senses of the Supreme
- Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example
- Pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures
- Pure devotees take the missionary responsibility of turning nondevotees into devotees, and they are therefore able to satisfy the Lord more than the demigods
S
- Similarly, the bodies within the material creation may be specifically different according to shape and quality, but the spirit souls within them are not different from one another
- Since even great sages and demigods are unauthorized to inaugurate such principles of religion, what to speak of others - the so-called mystics, demons, human beings, Vidyadharas and Caranas living in the lower planets
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- Sometimes the Lord Himself descends for missionary activities, as He did in the form of Lord Caitanya, but mostly He sends His bona fide representatives, and thus He shows His causeless mercy towards the nondevotees
- Such foolish men cannot be attracted towards the activities of the Supreme Powerful, who is actually the neutralizing measure for their foolish activities, unless and until they have the good sense to be guided by the great souls
- Such manifestations of the transcendental forms of the Lord are accepted by Him mostly to enliven His devotees. All His incarnations are manifested whenever there is a need to deliver His devotees and maintain His own principles
- Such people take it as legendary when they hear that the Supreme Lord is lying on His bed within the great ocean of the universe
- Such so-called leaders of religion are sure to be condemned by Brahma and other great authorities
T
- Tamasaḥ, mentioned (in SB 3.9.2) is the material nature, and the spiritual nature has a completely separate existence from tamaḥ. Therefore, spiritual nature is called avabodha-rasa, or avarodha-rasa. Avarodha means "that which completely nullifies"
- That pure spiritual conception makes him (pure devotee) immune to all contamination of material association. The pure devotee never forgets the touch of the Lord in all circumstances
- The activities of the incarnations of the Supreme Personality of Godhead are a kind of imitation of the activities going on in the material world. He is just like an actor on a stage
- The arcana regulations are directly instructed by the Lord in the Narada-pancaratra and are strictly followed by the intelligent men, who know well that the highest perfectional goal of life is to reach Lord Visnu
- The attachment for one's own body and its extensions like children and relatives is actually developed on the basis of the real living entity
- The conclusion is that the Lord cannot become the order supplier of a pseudodevotee, but He is always prepared to respond to the desires of a pure, unconditional devotee, who is free from all tinges of material infection
- The conditioned souls, who do not have self-realization, accept the material body as the dearmost. The idea of the dearmost is then spread all over the body, both concentrated and extended
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The demigods in the celestial heavenly planets, who are appointed administrators of the material affairs, are also devotees of the Lord. But, at the same time, they have desires for material opulence and sense gratification
- The demigods in the heavenly planets, and many devotees on this planet also, want to remain in the material world as devotees of the Lord and take advantage of material happiness
- The devastating water was so fearful that even Brahma was perturbed at its appearance and became very anxious about how to situate the different planetary systems in outer space to accommodate the different kinds of living entities
- The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of madhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved
- The devotees of the Lord who voluntarily take the responsibility of raising the foolish materialistic sense enjoyers are as confidential to the Lord as Lord Brahma
- The directions were to come from within, and there was no necessity for anxiety in that task. Such instructions of buddhi-yoga are directly imparted by the Lord from within, as confirmed in Bhagavad-gita
- The distinction between the Lord and the living entity is definitely experienced when there is sufficient intelligence to understand His internal potency, as distinguished from the external potency by which He makes possible the material manifestation
- The distinction of the Lord is that His activities are all transcendental, & He is able to do anything and everything without being deterred by limitations of time and space. He can enjoy His transcendental happiness regardless of material considerations
- The empiric philosophers, despite their theoretical knowledge of Brahman, cannot utilize the mercy of the Supreme Brahman because they lack affection
- The enlightened jnani, when free from all material contaminations, namely the gross and subtle bodies together with the senses of the material modes of nature, is placed in the Supreme and is thus liberated from material bondage
- The example is given of the fire in wood. The fire kindled in wood is always the same, although the wood may be of different types
- The eyes and the sun are very intimately related because without sunlight the eyes are unable to see. But the other parts of the body, being attached to the sun as a source of warmth, take more advantage of the sun than do the eyes
- The gopis are predominated expansions of the internal potency, and therefore the Lord's participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman
- The high qualifications of Brahma are also indicated herein
- The highest peak of the ignorance of the living entities who are conditioned by material bodies is that they are unaware of the supreme cause of the cosmic manifestation
- The impersonal conception of the Supreme is so detrimental to the path of devotional service that it is very difficult to associate with the stubborn nondevotees, who always think in terms of material conceptions
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The impersonalists' theory that Brahman is void of all variegatedness is false because the shadow-tree described in Bhagavad-gita cannot exist without being the reflection of a real tree
- The impersonalists, because of not being situated in devotional service, they glide down again to the material world to undergo another term of material existence
- The impersonalists, who take much trouble in penance and austerity for self-liberation, may approach the impersonal brahmajyoti, but ultimately, they glide down again to the material world to undergo another term of material existence
- The incarnations of Visnu, who appear at different ages and times, are never to be compared to the conditioned souls. The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level
- The influence of maya is experienced by the part and parcel spiritual entity, but it cannot influence the Supersoul, the Paramatma
- The jnanis and the devotees are actually in agreement up to the point of liberation from material contamination. But the jnanis remain pacified on the platform of simple understanding, the devotees develop further spiritual advancement in loving service
- The living entities are also parts of the whole living entity, that supreme living entity is the factual basis of affection for all. One who has forgotten the basic principle of his love for everything has only flickering love because he is in maya
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord certainly fulfills all desires in regard to transcendental loving service, but He cannot fulfill the whims of nondevotees, even when such casual devotees offer Him the best of prayers
- The Lord does not disclose Himself to a casual or unauthentic worshiper to be exploited
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The Lord expands Himself into many personalities who are either self-expansions or separated expansions. The personalities of the individual souls are His separated expansions, whereas the self-expansions are the Lord Himself
- The Lord has employed His wonderful material energy in manifesting many, many wonderful distractions in the material world, and the conditioned souls, illusioned by the same energy, are thus unable to know the supreme cause
- The Lord is ever increasingly merciful upon the fallen souls of this material world. The whole cosmic manifestation is a chance for all to improve themselves in devotional service to the Lord, and everyone is meant for that purpose
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is svarat, or fully independent, and the servant is also fully independent, or svarat, in the spiritual atmosphere because there is no forced service. There the transcendental loving service is due to spontaneous love
- The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord manifests Himself before the devotee in the form in which the devotee likes to worship Him indicates that the Lord becomes subordinate to the desire of the devotee
- The Lord may appear in any of His many, many spiritual forms, but He is not materially composed, nor has He any difference between body and self. That is the way of conceiving the spiritual form of the Lord
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The Lord's incarnations in different species of life are all transcendental. He appears as a human being in His incarnations of Krsna, Rama, etc., but He is not a human being
- The Lord's pure devotees, however, take compassion upon such unfortunate persons & try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service
- The Mayavada school shudders at the thought of a service attitude in the living entity, not knowing that in the transcendental world the service of the Lord is based on transcendental love
- The Mayavadi cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water
- The Mayavadi philosophers, accepting the influence of maya on the living entity, want to become one with the Paramatma
- The mercy the Lord bestows upon a particular person engaged in executing the responsible work entrusted unto him is beyond imagination. But His mercy is received due to our penance and perseverance in executing devotional service
- The more one is affected by the principle of maya, the more he is detached from the basic principle of love. One cannot factually love anything unless he is fully developed in the loving service of the Lord
- The most stalwart scientists and philosophers, therefore, cannot be accepted as wonderful. They only appear wonderful because they are instruments in the hands of the illusory energy of the Lord
- The next question is why people are against such auspicious activities as chanting and hearing the glories and pastimes of the Lord, which can bring total freedom from the cares and anxieties of material existence
- The nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The only answer to this question is that they (people) are unfortunate because of supernatural control due to their offensive activities performed simply for the sake of sense gratification
- The only way to understand the Lord as He is, is by devotional service to the Lord, or by approaching the devotee of the Lord who always has the Lord in his heart
- The owners of such factories are engaged in finding a market for their industrial products, and the laborers are engaged in extensive production involving huge mechanical arrangements. "Factory" is another name for hell
- The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists
- The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor. A little inattentiveness may at once create havoc and bloodshed
- The perfection of any activity - social, political, religious or philanthropic - is to satisfy the Supreme Lord
- The person entrusted with such a responsibility should always be aware of his incapability and must always look for the mercy of the Lord for the successful execution of his duty
- The personal form of the Lord is also worshiped in meditation as Supersoul, Paramatma, but the impersonal brahma-jyotir is not worshiped
- The Personality of Godhead appeared as He is before Brahma, and He disappeared from him in the same form, which is not materially tinged
- The Personality of Godhead can be experienced only by His causeless mercy, not by mental speculation or with the help of the material senses
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The principles of religion are not open to any ordinary living entity. They are just to bring the human being onto the platform of morality
- The process according to the Vedic injunctions is that the fruits of all pious activities should be offered to the Supreme Lord
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The rays of the transcendental body of the Lord, the unlimited brahmajyoti, are undeterred by the influence of material energy
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The real spiritual conception is that spiritual form is not material form. Brahma appreciated the eternal form of the Lord in that way, and the Personality of Godhead approved of Brahma's spiritual conception
- The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Visnu
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The root is the same both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahma on his own behalf and also on behalf of Lord Siva
- The sakama devotees are self-interested because they do not think of others, and therefore they are not able to satisfy the Lord perfectly
- The same principle is applicable when He (The Lord) appears as the hog or fish incarnations. They are transcendental forms of the Lord and are manifested under certain necessities of His own pleasure and pastimes
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The spiritual master outside and the spiritual master within are both representations of the Lord. Unless one has contact with such bona fide representations, one cannot claim to be a spiritual master
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Lord is the leader of the entire range of living entities, and no one can be equal to or greater than Him
- The Supreme Lord, Purusottama, or Sri Krsna, is the maintainer of all, in both the transcendental and material worlds. He is the life and friend of all because there is eternally natural affection and love between the living entities and the Lord
- The Supreme Lord, the Personality of Godhead, is the dearest in both the conditioned and liberated states
- The three deities Brahma, Visnu and Mahesvara (Siva), the executive heads of the three modes of material nature (passion, goodness and ignorance), are all generated from Garbhodakasayi Visnu, who is described herein by Brahma
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level. Anyone who compares them is called a pasandi, or infidel
- The whole philosophy of the Mayavada school, based on "not this, not that" (neti, neti), is basically material. Such thought cannot give one the chance to know the Supreme Personality of Godhead as He is
- The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states
- The word paraya is very significant. Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- Their (Persons) struggle for existence is in the wrong direction of material civilization, which is under the external energy. They are led by similar foolish persons, just as one blind man is led by another blind man and both fall in the ditch
- There are degrees of knowing one's relationship with the Lord, depending on the degree of realization as to why the Supreme Lord is the dearmost object of every living being
- There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance, and even meditation in trance
- There are three modes of material nature & when they are mixed with one another they become nine. When the nine are mixed they become eighty-one & the eighty-one also become mixed & thus we ultimately do not know how the delusion increases and increases
- There is no auspicious activity except arcana of the Lord. Jnana and yoga are sometimes accepted within the purview of arcana when the ultimate aim is Visnu, and not otherwise
- There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical
- Therefore, no one can manufacture any system of religion without the principle of devotional service to the Lord. As we find in the Sixth Canto of Srimad-Bhagavatam, the initiator of religious principles is the Lord Himself
- Therefore, the association of the impersonalists is condemned herewith by Brahma
- Therefore, there cannot be any religion or system of genuine philosophy for the advancement of the living entities without the principle of devotional service
- These undetected pious activities will one day result in full-fledged devotional service by the grace of the Supreme Lord. Therefore, any pious act done on account of the Supreme Lord is also recommended here for those who are not pure devotees
- They (demigods and many devotees) do so at a risk of falling down to the lower status of existence, and this makes the Lord dissatisfied with them
- They (people) are more attracted by the Vedic superficial rituals and other costly performances of social religious shows
- They (Persons) are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called chewing the chewed
- This attachment for a particular form of the Lord is called svarupa-siddhi
- This attachment of the devotee to a particular form of the Lord is due to natural inclination. Each and every living entity is originally attached to a particular type of transcendental service because he is eternally the servitor of the Lord
- This highest stage of relationship with the Lord can be attained simply by hearing about Him (His name, form, quality, etc.) from authentic sources like Bhagavad-gita and Srimad-Bhagavatam, recited by pure, unalloyed devotees of the Lord
- This indicates the efficiency achieved through execution of matured devotional service, or prema, love of Godhead. This state of prema is achieved by the gradual process of development from faith to love
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is like a blind man's leading another blind man to fall into a ditch. Therefore, unless the devotees of the Lord take pity on them and teach them the right path, their lives are hopeless failures
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- This particular attachment is invoked by practice of regulative devotional service to the Lord, and thus the devotee becomes attached to the eternal form of the Lord, exactly like one who is already eternally attached
- This transcendental knowledge alone can save one from the contamination of material illusion
- This verse (SB 3.9.10) particularly mentions that even sages who are averse to the principles of devotional service to the Lord are also condemned to undergo the terms of material existence
- Thus the acquisition of wealth by a devotee is not a source of anxieties, as is the case for a worldly man. And because a pure devotee accepts everything in the sense of serving the Lord, the poisonous teeth of accumulation of wealth are extracted
- To think that because material existence is realized in forms therefore spiritual existence must be formless is only a negative material conception of spirit. The real spiritual conception is that spiritual form is not material form
- To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is very confidential because as soon as one is conversant with the real principles of religion, he is at once liberated
- Transcendental loving service is never to be compared to the forced service of the material world. In the material world, even if one is under the conception that he is no one's servant, he is still the servant of his senses
- Twelve personalities - Brahma, Narada, Lord Siva, Kumara, Kapila, Manu, Prahlada Maharaja, Janaka Maharaja, Bhisma, Bali, Sukadeva Gosvami and Yamaraja - are agents of the Lord authorized to speak and propagate the principles of religion
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- Under illusion, the general mass of people deny the existence of the Supreme Lord and accept the foolish products of illusory energy as supreme
- Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one's duty
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- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- When a living entity desires to serve the Lord in transcendental loving service, the Lord helps the devotee in so many ways as the caitya-guru, or the spiritual master within, & thus the devotee can perform many wonderful activities
- When a person does not know that the Lord is the only dearmost object, then he is in the conditioned state of life, and when one knows perfectly well that the Lord is the only dearmost object, he is considered to be liberated
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation
- When the creation awaited Brahma's activity, Brahma saw the Lord, and therefore the Lord existed in His personal form before the creation. His eternal form is not created by the attempt of Brahma, as imagined by less intelligent men