Second
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second
- See also Category:Seconds (as in time)
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Pages in category "Second"
The following 540 pages are in this category, out of 540 total.
2
- Acaryaratna was also named Sri Candrasekhara Acarya and he forms the second branch of the tree of Lord Caitanya
- Advaita Prabhu forms the second branch of the eternal Caitanya tree
- In Germany during the Second World War, many women went to the church to pray to God to get back their husband, son, or brother. But nobody came back. And they became atheist
- Second step
- The second offense is to see the holy names of the Lord in terms of worldly distinction
3
A
- A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A maha-bhagavata, who has nothing to do with the material world, come down to the second platform of devotional service to preach the glories of the Lord all over the world
- A nondevotee is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvam khalv idam brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity
- A pure devotee must engage in the service of the Lord twenty-four hours a day, without cessation; his life is so molded that at every minute and every second he engages in some sort of devotional service to the Supreme Personality of Godhead
- According to astronomical calculations, a lava is one eleventh of a second
- According to the Vedic civilization, a human being must be trained up to become dvija, or take his birth second time. This is human civilization
- Actually the Vedas accept one God. Eka brahma dvitiya nasti. There is no second. God cannot be two. God is one. It is a misconception, there are many Gods
- After reciting this mantra, Sri Caitanya Mahaprabhu offered obeisances and took His bath in the Ganges. At that time He had on only one piece of underwear, for there was no second garment
- After saying this, the sun-god discharged his semen into the womb of Prtha and then returned to the celestial kingdom. Immediately thereafter, from Kunti a child was born, who was like a second sun-god
- After Sri Caitanya Mahaprabhu and all the Vaisnavas cleansed the temple for the second time, Sri Caitanya Mahaprabhu was very happy to see the cleansing work
- After the First World War statesmen and diplomats manufactured the League of Nations. Then the Second World War came, and now they have devised the United Nations, but war is still going on
- After wandering in the forest, Rohita returned to the capital of his father (Hariscandra). He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal
- Again to second Sankarsana and from Him to the Narayana purusavataras, and innumerable other forms (Krsna's expansions), which are compared to the constant flowing of the uncountable waves of a river, are all one and the same
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All the devotees headed by Kasisvara and Govinda linked hands and formed a second circle around the Lord
- All these transcendental bodies emanated from the body of Krsna, and within a second They all entered again into His body
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Among the sons of Sagara Maharaja was one named Asamanjasa, who was born from the King's second wife, Kesini. The son of Asamanjasa was known as Amsuman, and he was always engaged in working for the good of Sagara Maharaja, his grandfather
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- An intelligent man should utilize good opportunities. The first opportunity is the human form of life, and the second opportunity is to take birth in a suitable family where there is cultivation of spiritual knowledge
- Ananta, Sankarsana, belongs to the second catur-vyuha, or quadruple expansion. This is the opinion of experienced commentators
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Another significant word is tarka-mudra. This indicates that the fingers are opened and the second finger is raised, along with the arm, to impress the audience with some subject matter. This is actually a symbolic representation
- Arjuna is now perplexed, "Whether I shall fight or not fight?" That is also everywhere. When there is declaration of war between the modern politicians, they consider . . . just like in the last, Second World War, when Hitler was preparing for war
- Arjuna was only superficially offensive because (as has already been explained in the Second Chapter of BG) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. BG 1972 purports
- As described in the second verse of this chapter (BG 9.2) , this devotional service is not only easy, but it can be performed in a happy mood. BG 1972 purports
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
- As for samskara, or reformation, this is possible by good association, for by good association one develops good habits, and habit becomes second nature
- As I have already informed you I am going to Paris the second week of May and Bhagavan das is arranging for a tour of Geneva, Rome and Sweden. I may also visit cities in Germany if you will arrange for that
- As in an oil-pressing machine, this first axle is attached to a second axle, which is one-fourth as long (3,937,500 yojanas, or 31,500,000 miles). The upper end of this second axle is attached to Dhruvaloka by a rope of wind
- As in the Second Chapter (of Bhagavad-gita) a synopsis of the whole subject matter was described, similarly, in the Eighteenth Chapter also the summary of all instruction is given. BG 1972 purports
- As soon as the cooperation between the four classes of men in society stops and the basic principles of spiritual culture are neglected, the social structure of humanity becomes a second edition of animal life
- As the brahmanas chanted the Vedic hymns and performed the ritualistic ceremonies for the second time, Nanda Maharaja again gave them huge quantities of grain and many cows
- As the Lord took His second step, He covered the heavenly planets. And not even a spot remained for the third step, for the Lord's foot extended higher and higher, beyond Maharloka, Janaloka, Tapoloka and even Satyaloka
- As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods
- At every moment, every second, every day, every hour, the body is changing, so the last change is when one cannot act with the body, and so he has to take another one
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At the beginning, Svarupa Damodara came forward and garlanded Advaita Acarya. Govinda next came and offered a second garland to Advaita Acarya
- At the dead of night (in the second and third parts of night) may Lord Padmanabha alone protect me
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- At this time, Prajapati Daksa observed many inauspicious signs, and he heard from various sources that his second group of sons, the Savalasvas, had followed the path of their elder brothers in accordance with the instructions of Narada
- Atala, is situated on the waist (of the virat form); the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; and the fifth, Mahatala, on the ankles
B
- Balarama appeared from the first hair (of Lord Visnu), and Krsna appeared from the second hair
- Because there are three main stages of realization, the Supreme Absolute Truth is not attained in one birth. Bahunam janmanam ante (Bg. 7.19). If one is fortunate, he can achieve the ultimate in one second
- Being a sannyasi, Caitanya Mahaprabhu was in the fourth order of life and was thus due all respect and adoration, whereas Sarvabhauma Bhattacarya, as a householder, was in the second order
- Bhaktivinoda Thakura says: mayara vase yaccho bhese. "You are being washed away, carried away, by the currents." The currents also described. The first current is hunger. The second current is thirst. Similarly another current, janma mrtyu
- Bhimasena, the second brother of the Pandavas, smiled & embraced Lord Krsna, thinking of Him as his own maternal cousin & thus he also merged in great ecstasy. Bhimasena was so filled with ecstasy that for the time being he forgot his material existence
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- Brahma, the original living being within the material world, taught us the way of sacrifice. The word "sacrifice" suggests dedication of one's own interests for satisfaction of a second person. That is the way of all activities
- Busy-ness is so important that Prahlada Maharaja says, kaumara acaret prajno: (SB 7.6.1) "Beginning from childhood, one should work for self-realization." One should not lose a second's time. So that is Vedic civilization
- By his (Drupada) first offering, Dhrstadyumna was born, and by the second offering, Draupadi was born. She is the sister of Dhrstadyumna, and she is also named Pancali. The five Pandavas married her as a common wife, and each of them begot a son in her
- By reformatory method one is initiated for the second time or second birth. Then he is educated by the Vedic literature. Just like we have got so many books. After initiation, one becomes bona fide student to study all these Vedic literatures
- By the grace of Lord Visnu, Satyavrata received instructions from the second fish incarnation and was thus enlightened in all spiritual knowledge
- By the mercy of the Supreme Personality of Godhead, the son of Yuvanasva was so powerful that when he became emperor he ruled the entire world, consisting of seven islands, without any second ruler
C
- Caitanya quoted a verse from 2nd Canto of Srimad-Bhagavatam (SB 2.1.9) in which Sukadeva Gosvami admits that although he was elevated to the liberated stage & free from the clutches of maya, he was still attracted by the transcendental pastimes of Krsna
- Child Pariksit was to become a second Sibi in charity and protection
D
- Described in Second Canto (of SB) Lord Brahma saw Vaikuntha before the creation of universe. Viraraghava Acarya mentions that this Vaikuntha is within the universe. It is situated above the mountain known as Lokaloka. This planet is worshiped by everyone
- Describing Laksmi as possessed of sri (opulence) offers a difference in meaning with a tinge of repetition. This is the second ornamental use of words
- Desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamaya, just as a spider creates a cobweb by its own energy and again winds it up
- Despite the Lord's being so far away, He can at once, within less than a second, descend before us with a speed swifter than that of the mind or wind
- Devotional service is so enchanting that even the first-class devotees (uttama-adhikaris) also come down to the second platform to preach and render service to the Lord for the benefit of the whole world
- Devotional service to the SG means engagement of all the senses in His service. In such service there are two important features: 2nd, the senses should be engaged only in the service of the SG, the master of the senses. That is pure devotional service
- During the regime of Vaivasvata Manu, there was an overlapping of the twenty-eighth round of the four millenniums, and the third millennium appeared prior to the second
- During the reign of Caksusa Manu there was a king named Satyavrata, who was a great pious ruler. To save him, the Lord appeared as the fish incarnation (Matsya) for a second time
E
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Eight symptoms of a jivan mukta - 08 He is satya-sankalpa. Whatever he desires is fulfilled by the grace of Krsna. First of all, he does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve
- Especially in the Western countries, every ten years there is a war: First World War, Second World War. Before that, Hundred Years War, Seven Years War, Trafalgar's war, Waterloo war
- Even a second passed away imperceptibly cannot be replaced, even in exchange for thousands of golden coins amassed by hard labor
- Even if a devotee is in the uttama-bhagavata status he must come down to the second status of life, madhyama-adhikari, to be a preacher, for a preacher should not tolerate blasphemy against another Vaisnava
- Even if we can travel at that speed (millions of miles in one ten-thousandth of a second) on a spacecraft manufactured by muni-pungavanam, the greatest scientists and most thoughtful men, will that be perfection? No
- Even though it is not possible to repay you (Diti), I (Kasyapa) shall satisfy your sex desire immediately for the sake of begetting children. But you must wait for only a few seconds so that others may not reproach me
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
- Every minute and every second we experience that living entities are going to the temple of death. Men, insects, animals, birds - everyone is going. This world, therefore, is called mrtyuloka - the planet of death
- Every moment the reincarnation is going on, every second. What is the question of believe? It is a fact
- Everyone knows that the mind is so swift that in even one ten-thousandth of a second it can take us millions of miles. If we have seen something millions of miles away, the mind can go there immediately
- Everyone serious about understanding the transcendental science and seeing the transcendental form of the Lord must first of all attempt to see the lotus feet of the Lord by studying the First and Second Cantos of Srimad-Bhagavatam
- Examples of devotees in the second stage, the dasya stage of servitorship, are Raktaka, Citraka and Patraka in the Gokula rasa. These all function as servants of Krsna. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
F
- First of all you have to step on the first step, then second step, then... Brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). So everything requires training and knowledge
- First of all, he (a liberated person) does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve the Supreme Lord. That desire is fulfilled by the Lord's grace. That is called satya-sankalpa
- First of all, the atomic energy is not powerful enough to destroy the world. And secondly, ultimately it all rests on the supreme will of the Supreme Lord because without His will or sanction nothing can be built up or destroyed
- First the Karanodakasayi who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakasayi who enters in each and every universe, and third the Ksirodakasayi Visnu who is the Paramatma of every material object, organic or inorganic
- First, He (Lord Caitanya) describes the confidential truth of the Personality of Godhead, and second, He satisfies everyone by knowledge and attachment to Krsna. He is peaceful because He renounces all topics not related to the service of Krsna
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- For some reason or another it had been temporarily stopped, most probably by committing an offense at the lotus feet of a devotee. Now, with a good second chance, it has again begun to develop
- From Baladeva is Sankarsana, from Sankarsana is Narayana, from Narayana there is the second Sankarsana, and from this Sankarsana the Visnu purusa-avataras
- From Sankarsana there is an expansion of Narayana, and from Narayana there is a second quadruple expansion of Sankarsana, Vasudeva, Pradyumna and Aniruddha. Similarly, there are innumerable other expansions of Krsna, but all of them are one
- From Sankarsana, Narayana; from Narayana, the second Sankarsana; from the second Sankarsana, Maha-visnu; from Maha-visnu, Garbhodakasayi Visnu; and from Garbhodakasayi Visnu, Ksirodakasayi Visnu. Ksirodakasayi Visnu controls every universe
G
- Garuda, the eagle, the carrier of Visnu, once said, "Who can be more pure than I? Where is there a second bird like me, so able and competent? Krsna may not like me; He may not wish to join my party, but still He has to take advantage of my wings"
- Go on painting the pictures for II Canto as many as possible. Regarding other pictures, Tamala Krsna is arranging for them being painted in Germany and France
- God is one and religion is one. What is that religion? Love of God. That's all. There is no other second religion. This is the religion
H
- Habit is second nature; it is very difficult to break. Sva yadi kriyate raja, tat kim nasnaty upanaham - Hitopadesa
- Having heard these verses recited by Rupa Gosvami, Srila Ramananda Raya said - Your poetic expressions are like continuous showers of nectar. Kindly let me hear the introductory portion of the second drama
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Ksirodakasayi Visnu) is the second incarnation from Karanodakasayi Visnu, who is the origin of material creation and who expands as Garbhodakasayi Visnu, who then enters into each and every universe
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- He (Srila Jiva Gosvami) has composed this text (of CC Adi 3.81), which is, in effect, an explanation of the Bhagavatam verse, as the second verse of the same work
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He may have some temporary facilities, but the main problem is still there. Every minute, every second, people are dying and going to Yamaraja
- He should try to avoid it (something nonsensical) as far as possible. But habit is second nature. Sometimes, in spite of your trying hard, maya is so strong that it pushes with Pitfalls. That can be excused. Krsna excuses
- Here (in BG 10.3) the word ajam, meaning unborn, should not be confused with the living entities, who are described in the Second Chapter as ajam. BG 1972 purports
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- His (Caitanya Mahaprabhu's) second wife was Srimati Visnupriya Devi, who bore the separation of the Lord throughout her life because the Lord took the order of sannyasa at the age of twenty-four, when Srimati Visnupriya was barely sixteen years old
- His (Krsna's) first business is to give pleasure to His devotees, and His second business is to kill the demons, who are always giving the devotees trouble
- His father did not make any protest, for he was too attached to his second wife. After this incident, Prince Dhruva went to his own mother and complained. His real mother also could not take any step against this insulting behavior, and so she wept
- How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated? BG 1972 purports
- How the Mayavada philosophy was condemned by Sri Caitanya Mahaprabhu and His followers is described in Sri Caitanya-caritamṛta, Antya-lila, Second Chapter, verses 94 through 99
I
- I am glad that you are typing the remaining portion of KRSNA, and then I shall send the second part of KRSNA also for editing. Your husband wanted from me a specific duty, and I think the best part of his valor can be utilized in editorial work
- I am presently fixing a traveling schedule for visiting Paris, France in the second week of May. Then I will visit, Geneva, Rome, Stockholm, and three or four cities in Germany, each place for no more than four or five days
- I am sorry I couldn't join you. Thank you for your invitation. I am expecting to go back to Vrndavana in the second week of March. I will be very pleased to see you there
- I am very much satisfied with your transliteration and request you to transliterate the 2nd Canto of Srimad-Bhagavatam, and the original text is sent herewith
- I further understand that the attack was for the second time. Here in Mayapur there are reports of dacoity at least once, twice in a month surrounding our place. So we have now taken two guns under regular license from the government
- I have thus explained the truth of the first Personality of Godhead, Maha-Visnu. I shall now explain the glories of the second Personality of Godhead
- I offer my respectful obeisances to the all-glorious Advaita Prabhu, who forms the second branch of the eternal Caitanya tree, and to His followers, who form His subbranches
- I require this (propaganda material) immediately for presenting to the Naturalization and Immigration office here (San Francisco) where I have to be present on the 2nd March 1967
- I shall be arriving there (in Vrndavana) approximately the 15th (of October) and can remain for about three weeks before going to Delhi, where we will hold our second annual Hare Krsna Festival and Bhagavata-dharma Discourses
- I shall be glad to see you in Los Angeles by the 2nd of June, 1976, when I shall be arriving there
- I shall now try to relate the activities of the descendants of Priyavrata, the second son of Svayambhuva Manu. Please hear them attentively
- I think by your exemplary character the Indian public will be surprised and they will take to your way of life; this is the second phase of my missionary activities
- If he (the yogi) is reluctant to maintain any connection with the material world, he can, in less than a second, reach the transcendental abode of Vaikuntha and appear there completely in his spiritual body, which will be suitable for him
- If I am servant, then I have to serve. So why shall I serve the senses' dictation? I will serve Krsna, what He says." So he's self-realized immediately, within a second
- If surrender is the end of perfection, why not accept perfection immediately? Of course the answer is that people are generally doubtful. Krsna consciousness can be attained in one second, or it cannot be had even after a thousand births and deaths
- If you take this bhakti-yoga, immediately you take the help of the elevator and within a second you are on the hundredth floor. This is the process, direct process
- In accordance with their father's order to beget children, the second group of sons also went to Narayana-saras, the same place where their brothers had previously attained perfection by following the instructions of Narada
- In Brahma-samhita the example is given of an original candle which lights a second candle. Although both candles are of equal power, one is accepted as the original, & the other is kindled from the original. The Visnu expansion is like the second candle
- In each of their (Jaya and Vijaya) three births - first as Hiranyaksa and Hiranyakasipu, second as Ravana and Kumbhakarna, and third as Sisupala and Dantavakra - the Lord personally killed them
- In ecstatic loving service to Krsna in anger, Krsna is always the object. In Vidagdha-madhava, Second Canto, 53rd verse, Lalitagopi expressed her anger, which was caused by Krsna, when she addressed Srimati Radharani thus
- In Germany, so many women went to pray in the Second World War, "Oh, my husband may come back, my father may come back." But nobody came back. And all of them became atheists. You see
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about the Gopala-campu. The Gopala-campu is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave
- In our Krsna consciousness society, unless one is twice initiated - first by chanting Hare Krsna and second by the Gayatri mantra - he is not allowed to enter the kitchen or Deity room to execute duties
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the Fifth Canto of Srimad-Bhagavatam it is stated that the sun rotates in its own orbit at the rate of sixteen thousand miles per second
- In the First Canto of Srimad-Bhagavatam, the principles of creation are described, and thus the First Canto may be called "Creation." In the Second Canto, the post-creation cosmic manifestation is described
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the first verse I have invoked a general benediction, but in the second I have prayed to the Lord in a particular form
- In the first vilasa (of the Hari-bhakti-vilasa) there is a description of how a relationship is established between the spiritual master and the disciple, and mantras are explained. In the second vilasa, the process of initiation is described
- In the first, third and fourth lines (of the verse CC Adi 16.41) there is anuprasa, or alliteration, created by the sounds ta, ra and bha, but in the second line there is no such anuprasa, and therefore the order is broken
- In the preliminary stage one is advised to always work for Krsna. One must be always searching out some duty or some engagement, for it is a bad policy to remain idle even for a second
- In the SB 2nd canto there are descriptions of the spiritual sky & of its inhabitants. There is even information given that there are spiritual airplanes in the spiritual sky & that the liberated entities there travel about on these planes like lightning
- In the second (creation), the false ego is generated in which the material ingredients, material knowledge and material activities arise
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the Second Canto of Srimad-Bhagavatam, Maharaja Pariksit also explains that the pastimes and activities of Lord Krsna are medicine for the conditioned souls. If they simply hear about Krsna, they become relieved of the material disease
- In the Second Canto, Third Chapter, of Srimad-Bhagavatam, it is stated that those who desire material benefits are recommended to worship different types of demigods, and in conclusion the Bhagavatam recommends
- In the Second Chapter (of Bhagavad-gita) the Lord explains that a living entity is not the material body but is a spiritual spark, a part of the Absolute Truth. BG 1972 purports
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the Second Chapter karma-yoga and jnana-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given, as the contents for the complete text. BG 1972 purports
- In the Second Chapter of Bhagavad-gita Krsna informs Arjuna that the duality of distress and happiness is due to the body alone. It's like a skin disease, or skin itch. Just because there is itching, one should not be mad after it to scratch it
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: Although this material body is subject to annihilation, the proprietor of the body is eternal
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: The spirit soul which pervades this body is eternal, and thus one should understand that no one can destroy the eternal, ever-existing spirit soul
- In the second chapter of Bhagavad-gita, the Personality of Godhead, Sri Krsna, advises as follows: Thus far I have explained to you (Arjuna) about transcendental knowledge. Now I shall explain to you about work with transcendental results
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the Second Chapter of the Bhagavad-gita (BG 2.12), wherein the Lord says: Never was there a time when I did not exist, nor you (Arjuna), nor all these kings; nor in the future shall any of us cease to be
- In the Second Chapter of the Bhagavad-gita Krsna has begun the philosophy of Bhagavad-gita from this point, that "I am not this body." This is the beginning of spiritual knowledge
- In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Siva and Daksa, which was due to a great sacrifice arranged by Daksa for the pacification of the entire universe, is explained
- In the second chapter of the Vedanta-sutra’s second khanda, Acarya Vedavyasa has refuted the conception that the living beings were ever born (natma sruter nityatvac ca tabhyah). Because there is no creation for the living entities, they must be eternal
- In the second chapter of this canto (second canto), this matter (the best type of body is a spiritual body) will be broadly discussed, but as far as the change of body is concerned, one must prepare now for the next life
- In the Second Chapter, Arjuna surrenders: "So far we have been talking as friends, but now I accept You as my spiritual master." Anyone following the principle in this line accepts the guru as Krsna, and the student must represent Arjuna
- In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by buddhi-yoga, or devotional service, was also explained therein. BG 1972 purports
- In the Second Chapter, verse 39, the Lord explained two kinds of procedures - namely sankhya-yoga and karma-yoga, or buddhi-yoga. In this verse (BG 3.3), the Lord explains the same more clearly. BG 1972 purports
- In the second month Dhruva Maharaja ate only every six days, and for his eatables he took dry grass and leaves. Thus he continued his worship
- In the second part (of the Gopala-campu), known as Uttara-campu, the following subject matters are discussed: (1) attraction for Vrajabhumi; (2) the cruel activities of Akrura; (3) Krsna’s departure for Mathura; (4) a description of the city of Mathura
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (14) the killing of the yavana Jarasandha; (15) the marriage of Balarama; (16) the marriage of Rukmini; (17) seven marriages
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (18) the killing of Narakasura, the taking of the parijata flower from heaven and Krsna’s marriage to 16,000 princesses
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (19) victory over Banasura; (20) a description of Balarama’s return to Vraja; (21) the killing of Paundraka - the imitation Visnu
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (22) the killing of Dvivida and thoughts of Hastinapura; (23) departure for Kuruksetra
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (24) how the residents of Vrndavana and Dvaraka met at Kuruksetra; (25) Krsna’s consultation with Uddhava; (26) the deliverance of the king
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (27) the performance of the Rajasuya sacrifice; (28) the killing of Salva; (29) Krsna’s considering returning to Vrndavana
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (30) Krsna’s revisiting Vrndavana; (31) the adjustment of obstructions by Srimati Radharani and others; (32) everything completed
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (33) the residence of Radha and Madhava; (34) decorating Srimati Radharani and Krsna
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (35) the marriage ceremony of Srimati Radharani and Krsna; (36) the meeting of Srimati Radharani and Krsna; and (37) entering Goloka
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (5) the killing of Kamsa; (6) Nanda Maharaja’s separation from Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (7) Nanda Maharaja’s entrance into Vrndavana without Krsna and Balarama; (8) the studies of Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- In the second verse of Srimad-Bhagavatam the word susrusu is used. This word indicates that one should be anxious to hear the transcendental message
- In the Srimad-Bhagavatam the process of understanding Krsna, the Supreme Personality of Godhead, the Absolute Truth, is described in the Second Chapter of the First Canto. BG 1972 purports
- In the Third Canto, 2nd Chapter, 13th verse, of Srimad-Bhagavatam there is a statement about this. "The SP of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhisthira was performing the raja-suya sacrifice"
- In the verse 2 of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun & the moon because They dissipate the darkness of the material world. In this instance the sun & the moon have risen together - CC Intro
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In the very beginning of Bhagavad-gita, in the Second Chapter, Krsna explains that what we accept as birth and death is due to the body
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In this century, for instance, we have attempted to put out the fire of war, but it has not been possible. There was a First World War, and then a League of Nations was formed to try to prevent a second, but despite their attempts a second took place
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- In this Fourth Canto of Srimad-Bhagavatam there are thirty-one chapters, and all these chapters describe the secondary creation by Brahma and the Manus
- In this Second Chapter (of Caitanya-caritamrta), the activities of Lord Caitanya that took place after the Lord accepted sannyasa are generally described. Sri Caitanya Mahaprabhu is specifically mentioned here as being gaura, or of fair complexion
- In this second division of Bhakti-rasamrta-sindhu the author offers his respectful obeisances unto "Sanatana." This Sanatana can be interpreted as either Sri Krsna Himself or as Sanatana Gosvami, the elder brother and spiritual master of Rupa Gosvami
- In this verse (of BG 10.10) the word buddhi-yogam is very significant. in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. BG 1972 purports
- In this verse the King (Maharaja Pariksit) has placed two questions before the learned sages. The first question is what is the duty of everyone in all circumstances, and the second question is what is the specific duty of one who is to die very shortly
- Inform Sanatana Gosvami that I am coming to Vrndavana for a second time and that he should therefore arrange a place for Me to stay
- Is Prtha still living? She lived only for the sake of her fatherless children; otherwise it was impossible for her to live without King Pandu, who was the greatest commander & who alone conquered the four directions simply with the help of a second bow
- It (seed) is sanatanam. Imperceivably we are changing our bodies at every moment, at every second. But the bijam, the seed, the spiritual spark, does not change. Krsna proclaims Himself to be this eternal seed within all existences
- It appears that the King first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children
- It has already been stated in the Srimad-Bhagavatam, First Canto, Second Chapter, that the highest, most glorious religion is the attainment of causeless, unmotivated devotional service
- It is alright to go ahead with the printing of this second chapter. I have approved all the questionable points noted by Pradyumna, so it is alright
- It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truti, which is the time occupied in the integration of eighteen atomic particles
- It is explained in the Second Chapter (BG) that the living entity is transmigrating from one body to another just as one changes dress. This change of dress is due to his attachment to material existence. BG 1972 purports
- It is quite clear that according to Vedic culture a woman who accepts a paramour or second husband in the presence of the husband she has married is certainly responsible for the degradation of her father's family and the family of her husband
- It is said by Canakya Pandita that a father is an enemy when he is too much in debt, a mother is an enemy if she marries for a second time, a wife is an enemy when she is very beautiful, and a son is an enemy when he is a foolish rascal
- It is said in the Second Chapter, Second Canto, of Srimad-Bhagavatam that a fully surrendered soul has no anxiety about the maintenance of his body
- It is suggested by Lord Siva that one should first try to see the lotus feet of the Lord. This also means that if one is serious about reading Srimad-Bhagavatam, he must begin by seriously studying the First and Second Cantos
- It is the Personality of Godhead Sri Krsna who gives liberation. By thinking of His lotus feet at every second, following in the footsteps of authorities, the devotee in trance can see the Absolute Truth
- It is understood that Hiranyaksa, the second child conceived, was delivered first, whereas Hiranyakasipu, the child who was behind him, having been conceived first, was born second
- It is very simple to understand. I have changed so many bodies, not only from childhood to boyhood to youth, but according to medical science we are changing bodies every second, imperceptibly. This process indicates that the soul is permanent
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- Jnana indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation
- Just try to understand how much our life is valuable. A second of our life we cannot purchase by paying millions of dollars. And if that second is wasted without any utilization, then how much money we are losing
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- Kalidasa drank one palmful and then a second and a third. Then Sri Caitanya Mahaprabhu forbade him to drink more
- Kirtanam. The hearing of the holy name has been described. Now let us try to understand the chanting of the holy name, which is the second item in the consecutive order. It is recommended that such chanting be performed very loudly
- Krsna addressed Jarasandha as follows: "You may note that here is the second son of King Pandu, Bhimasena, and the third son of Pandu, Arjuna. As for Myself, you may know that I am your old enemy Krsna, the cousin of the Pandavas"
- Krsna bestowed His causeless mercy upon Arjuna just to get him out of the bodily conception. This was done at the very beginning of the Second Chapter of the Bhagavad-gita (BG 2.13), where Krsna says, dehino ’smin yatha dehe kaumaram yauvanam jara
- Krsna Himself explains the forms of the living entities in the Second Chapter of Bhagavad-gita, where He clearly says to Arjuna that He, Arjuna and all other living entities, who were previously in their original forms, are separate individual identities
- Krsna says, mrtyuh sarva-haras caham: "I am death, and I will take away everything you possess." (BG 10.34) Hiranyakasipu was such a powerful demon that even the demigods were afraid of him, but Krsna took everything away in a second
- Krsna's activities - beginning with the killing of the Putana demon - are displayed in innumerable universes, and there is no limit to them. Indeed, at every moment, at every second, His manifestations and various pastimes are seen in different universes
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- Lord Caitanya recommended five main principles for attaining perfection in the devotional service of the Lord. The first is association with devotees; second is chanting the glories of the Lord; third, hearing Srimad-Bhagavatam from the pure devotee
- Lord Caitanya rejected this second statement (that it is better to give up the results of fruitive activities), saying, "If you (Ramananda Raya) know of something higher, state it"
- Lord Caitanya saw that His mother was overwhelmed with grief because of Laksmidevi's death. Therefore at her request He later married His second wife, Visnupriya-devi
- Lord Kesava, the proprietor of the holy place of Mathura, is the Lord of the first portion of the day, and Govinda, the Lord of Vrndavana. is the master of the second portion
- Lord Siva, the most powerful demigod, second only to Lord Visnu, is self-sufficient. Although he has nothing to aspire for in the material world, for the benefit of those in the material world he is always busily engaged everywhere
- Lord Sri Krsna stated in the Second Chapter (2.12) that every living being is individual and that the Lord also is individual. BG 1972 purports
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- Madhvacarya for the second time visited Badarikasrama. While he was passing through Maharashtra, the local king was digging a big lake for the public benefit
- Maharaja Pariksit placed these two questions before Sukadeva Gosvami also on his arrival, and practically the whole of the Srimad-Bhagavatam, beginning from the Second Canto up to the last Twelfth Canto, deals with these two questions
- Maharaja Pariksit said: O my lord, O Sukadeva Gosvami, you have already described (in the Second Canto) the path of liberation (nivrtti-marga)
- Maharaja Priyavrata also had a second wife, in whom he begot three sons named Uttama, Raivata and Tamasa who were all elevated to the post of Manu
- Maharaja Prthu informed her (Mother Earth) that first of all she had disobeyed his orders. This was her first sinful activity. Secondly he accused her of taking her share of the yajnas (sacrifices) but not producing sufficient food grains in return
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva
- May Lord Kesava protect me with His club in the first portion of the day, and may Govinda, who is always engaged in playing His flute, protect me in the second portion of the day
- Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Maharaja Priyavrata's
- Mother, if she marries for the second time in spite of presence of children, she is enemy. And in Western countries it is very common affair
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear son Narada, know from me there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees
- My dear Sukadeva Gosvami, you have already explained that Sankarsana, who belongs to the second quadruple, appeared as the son of Rohini named Balarama - SB 10.1.8
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- Na calati bhagavat-padaravindal lavanimisardham api sa vaisnavagryah: "A person who does not move from the lotus feet of the Lord even for a moment or a second is to be considered the greatest of all Vaisnavas"
- Narada is the second acarya
- Narada Muni advised Prajapati Daksa's second group of sons to follow their elder brothers and be promoted to the spiritual world
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Narada said, "There is no need for Vasudeva to ask us for instruction when Lord Krsna is personally present, because His knowledge is never second in any circumstance"
- Nobody wanted war, but there was Second World War. Again. And again they are trying to, the League . . . what is that? United Nations. But the war is going on. The Vietnam War is going on, the Pakistan War is going on, and many others are going on
- Not knowing that eternal time is passing away imperceptibly and that their measured duration of life is diminishing every second, without any solution to the big problem, namely repetition of birth and death, disease and old age. This is called illusion
- Now here is a second chance (to cooperate together) and without undergoing a long series of correspondence with Govind Maharaj, I am directly writing you about my intention
- Now on this staircase (process) there are so many people who have reached the first floor, the second or third floor, etc., but unless one reaches the top floor, which is the understanding of Krsna, he is at a lower stage of knowledge. BG 1972 purports
- Now Sri Sukadeva Gosvami desires to describe the descendants of Maharaja Priyavrata, the second son of Svayambhuva Manu
- Now we cannot fly in the air, but the spirit soul is so light that when freed from the body it can go within a second to Vaikunthaloka, the spiritual world (tyaktva deham punar janma naiti mam eti) - BG 4.9
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- O descendant of Bharata, the first millennium in the second half of the life of Brahma is also known as the Varaha millennium because the Personality of Godhead appeared in that millennium as the hog incarnation
- O inaugurator of the material energy (Krsna), this wonderful creation works under the control of powerful time, which is divided into seconds, minutes, hours and years - SB 10.3.26
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O learned sages, the first syllable of the word bhagavan (bha) has two meanings: the first is 'one who fully maintains,' and the second is 'guardian.' The second syllable (ga) means 'guide,' 'leader' or 'creator.'
- O Maharaja Pariksit, between these four mountains are four huge lakes. The water of the first tastes just like milk; the water of the second, like honey; and that of the third, like sugarcane juice. The fourth lake is filled with pure water
- Of the two rules, Ramacandra Puri obeys the first by abandoning praise, but although he knows that the second is more prominent, he neglects it by criticizing others
- Of these possessions, with one step I have occupied Bhurloka, and with My body I have occupied the entire sky and all directions. And in your presence, with My second step, I have occupied the upper planetary system
- On the whole, the struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- One can become immediately Krsna conscious within a second, and one cannot become KC after many, many births. So it is relative. If you have got sufficient intelligence, you can accept it immediately. If there is less intelligence, then it will take time
- One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo
- One of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son or brother. But nobody came back, and they became atheist
- One of the expansions of Maha-Visnu is Ksirodakasayi Visnu, the Supersoul within every living entity. As the Supersoul of the total aggregate of living entities, or the second purusa, He is known as Garbhodakasayi Visnu
- One should not stop simply upon stepping on the first, second, or third stone, but must make his progress complete by going all the way to the final step, the perfect stage of transcendental loving service to the Supreme Personality of Godhead
- Our duration of life is measured, and no one is able to enhance it even by a second against the scheduled time ordained by the supreme will. Such valuable time, especially for the human being, should be cautiously spent
- Our program here in Surat is very successful and we are terminating it for the time being when we depart for Bombay on the 2nd January
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- Pandu's second wife, Madri, gave birth to Nakula and Sahadeva, who were begotten by the two Asvini-kumaras
- Paramatma, the Supersoul, is the middle, the second stage in transcendental realization, and the Supreme Personality of Godhead is the ultimate realization of the Absolute Truth. BG 1972 purports
- Pariksit Maharaja got seven days' time that, "You shall die within seven days." We have no even one second's guarantee. This is our position. But still, we are so much attached
- People do not see the effect of abominable activities because they do not know Krsna. But they will have to suffer the consequence. Time will come when there will be devastation, just like there was First & Second War and there was mass devastation
- Pradyumna Brahmacari is described in the Antya-lila, Second Chapter, of Sri Caitanya-caritamrta. He was a great devotee of Lord Caitanya, who changed his name to Nrsimhananda
- Pradyumna Brahmacari was formerly a resident of a village known as Piyariganja in Kalna. There is a description of him in the Antya-lila of Sri Caitanya-caritamrta, Second Chapter, & in the Antya-khanda of Sri Caitanya-bhagavata, chapters Three and Nine
- Prajapati Daksa sent his second group of sons for cultural improvement, despite the risk that because of the instructions of Narada they might become as intelligent as their older brothers
- Prajapati Daksa sent his second group of sons to the same place where his previous sons had attained perfection. He did not hesitate to send his second group of sons to the same place, although they too might become victims of Narada's instructions
- Priyavrata was the first son of Svayambhuva Manu, and Uttanapada was the second, but the great sage Maitreya immediately began to speak of Dhruva Maharaja, the son of Uttanapada, because Maitreya was very eager to describe pious activities
- Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-sasthi Pundarika Vidyanidhi saw the festival
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- Raghunatha dasa continued to invite Sri Caitanya Mahaprabhu in this way for two years, but at the end of the second year he stopped
- Regarding Brahma Samhita shall be included in the examination of the second year along with Srimad-Bhagavatam. I don't know why you are so concerned with starting with the Bhakti Rasamrita Sindhu already. First study carefully the Bhagavad-gita As It Is
- Regarding not building the second story on the Prasdam Pavilion, whatever you think is best is all right. Whatever you all three consult and agree is all right
- Regarding printing of KRSNA on the cover and Title, it should not be "KRSNA Book," but it should be "KRSNA" in large type on the first line, that is the Title, and on the second line, by way of adjective, "The Supreme Personality of Godhead"
- Regarding the devotee taking a second wife, it is all right from Vedic culture, but is not right from American law view point. That you have to adjust
- Regarding the question of second marriage, it cannot be done. Neither the law will allow it and neither we can encourage it
- Regarding your working on the translation of the second canto of Srimad-Bhagavatam, we shall see later on, for now just try to finish what you have begun
- Rohita returned to the capital of his father. He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal and offered Hariscandra his respectful obeisances
- Rukmi immediately took another bow and shot another five arrows at Krsna. Being attacked for the second time, Krsna again severed Rukmi's bowstring. Rukmi took a third bow, and Krsna again cut its string
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- Sankarsana, the second expansion, is Vasudeva’s personal expansion for pastimes, and since He is the reservoir of all living entities, He is sometimes called jiva
- Sanskrit poetry writing is very difficult. They have got rhetoric system. So many words should be first, so many words, second. You cannot deviate
- Second World War was in 1939. That was also German and Englishmen, like that. But actually, this was also World War, this Battlefield of Kuruksetra, because all the kings of the world, they joined either this party or that party
- Second, whatever temporary result one derives from worshiping the demigods is actually granted by the permission of the Supreme Personality of Godhead. It is clearly stated in the Bhagavad-gita: mayaiva vihitan hi tan
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- She is a second goddess of fortune, and therefore she is always worshiped both by demigods and by humanity. Endowed with all wonderful qualities, she flourishes on the head of Lord Siva
- Simply by offering prayers to the Supreme Personality of Godhead, one is immediately freed from material contamination, the material bodily concept, by the blazing fire of ecstasy. This effect takes place immediately, without a second's delay
- Since every second of human life is important, an enlightened man should be very careful to utilize time very cautiously
- Since I (Visnu) am the Supreme Person without a second and since no one is equal to Me, another personality like Me is not possible to find
- So the speaker and the audience were bona fide in this meeting where Bhagavatam was being recited for the second time. That should be the standard of recitation of Bhagavatam, so that the real purpose can be served without difficulty
- So this attainment of transcendental loving devotional service to the Lord is the goal of life, and it can be achieved very easily for one who lives in Mathura-mandala even for a few seconds
- So this Brahman realization is the first step, and the Paramatma realization is the second step, and Bhagavan realization, the Supreme Personality of Godhead, that is the ultimate stage
- Sometimes Bhima, the second brother of the Pandavas, is also described as dhiroddhata
- Sometimes not willingly but due to past bad habits-habit is second nature-one does something nonsensical. But that does not mean he is faulty. But he must repent for that - I have done this
- Sri Advaita Prabhu was the second big branch of the tree. There are many subbranches, but it is impossible to mention them all
- Sri Caitanya Mahaprabhu's second wife was Srimati Visnupriya Devi, who bore the separation of the Lord throughout her life because the Lord took the order of sannyasa at the age of twenty-four
- Sri Candrasekhara Acarya was present during many important incidents in the pastimes of Lord Caitanya Mahaprabhu. He therefore forms the second branch of the tree of Lord Caitanya
- Sri Gunaraja Khan had fourteen sons, of whom the second son, Laksminatha Vasu, received the title Satyaraja Khan. His son was Sri Ramananda Vasu; therefore Ramananda Vasu belonged to the fifteenth generation
- Sri means "beauty," aisvarya means "riches," praja means "children," and ipsavah means "desiring." As described in the Second Canto of Srimad-Bhagavatam, one has to worship various demigods for different types of benedictions
- Sri Mukunda dasa was the son of Narayana dasa and eldest brother of Narahari Sarakara. His second brother's name was Madhava dasa, and his son was named Raghunandana dasa
- Sri Paramananda Upadhyaya was an advanced devotee. His name is mentioned in the Caitanya-bhagavata, where Sri Jiva Pandita is also mentioned as the second son of Ratnagarbha Acarya and a childhood friend of Hadai Ojha, the father of Nityananda Prabhu
- Sri Ramadasa was the second son of Sivananda Sena. It is stated in the Gaura-ganoddesa-dipika (145) that the two famous parrots named Daksa and Vicaksana in krsna-lila became the elder brothers of Kavi-karnapura, namely Caitanya dasa and Ramadasa
- Sri Sarvabhauma Bhattacarya replied, "Here is Svarupa Damodara, who is practically the second expansion of the body of Sri Caitanya Mahaprabhu"
- Sri Sukadeva Gosvami continued: O King, Saryati, another son of Manu, was a ruler completely aware of Vedic knowledge. He gave instructions about the functions for the second day of the yajna to be performed by the descendants of Angira
- Sri Svarupa Damodara was the personification of ecstatic love, fully cognizant of the transcendental mellows in relationship with Krsna. He directly represented Sri Caitanya Mahaprabhu as His second expansion
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
- Srila Bhaktisiddhanta Sarasvati Thakura says that any Vaisnava who is constantly chanting the holy name of the Lord should be considered to have attained the second platform of Vaisnavism
- Srila Bhaktivinode Thakur has summarized this Second Chapter of the Bhagavad-gita as being the contents for the whole text. In the Bhagavad-gita, the subject matters are karma-yoga, jnana-yoga, and bhakti-yoga. BG 1972 purports
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The second syllable ga, means - leader - pusher - and - creator
- Srila Rupa Gosvami has therefore criticized the Mayavadi sannyasis with his second formula
- Srimad-Bhagavatam is considered to be the transcendental sound form of God, and the twelve cantos are divided in accordance with the transcendental form of God. The First and Second Cantos of Srimad-Bhagavatam are called the two lotus feet of the Lord
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha) in his interpretation of the forty-second aphorism of Chapter Two of the second khanda of the Vedanta-sutra - utpatty-asambhavat
- Such feelings (exactly like a lover who is dejected in separation from the beloved), which were expressed by Sri Caitanya Mahaprabhu for nearly twelve years at the end of His pastimes, are described in brief in this Second Chapter of Madhya-lila
- Sunah sepa is the name of the second son of Ajigarta. He was sold to Hariscandra, but he later took shelter of Visvamitra, Hariscandra's enemy, and never left his side
- Suppose on Monday you receive the tape number 17, let it be transcribed in two days by someone "A." Then in the next two days (days 3 and 4) someone "B" edits it. Then in the next two days (days 5 and 6) another "C" edits it for the second time
- Suta Gosvami said, "When the second millennium overlapped the third, the great sage (Vyasadeva) was born to Parasara in the womb of Satyavati, the daughter of Vasu"
- Svarupa Damodara has been identified as Lalita-devi, the second expansion of Radharani
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- That plenary portion (who entered Devaki's womb) is celebrated by great sages as Ananta, who belongs to Krsna's second quadruple expansion - SB 10.2.4-5
- That transcendental body (of Radharani) takes bath three times: first in the water of mercy, second in the water of youthful beauty, and third in the water of youthful luster
- That very second I started for Vrndavana, and by His mercy I reached there in great happiness
- The 2nd weakness of the heart is that as one increases the propensity of lording it over material nature, he becomes attached to matter & possession of matter. The problems of material existence are due to these weaknesses of the heart. BG 1972 purports
- The above-mentioned verse (of CC Antya 8.79) from Srimad-Bhagavatam gives two injunctions. The first, called purva-vidhi, is that one should not praise, and the second, para-vidhi, is that one should not criticize
- The astronomical calculation is so perfect that, they say, one ten-thousandth part of a second is also calculated. So accurately things are moving
- The Bhagavad-gita, especially from the Second Chapter on, stresses the importance of the soul. BG 1972 purports
- The body is changing. Not only year after year, but at every second the body is changing. Still, you are situated there. This is very simple to understand. And because the body is there, we are suffering
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The conclusion is that the purusa-avatara is manifested in three features - first the Karanodakasayi who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakasayi who enters in each and every universe
- The conclusion is that those who are still entrapped by sex indulgence should never progress to meditation above the feet of the Lord; recital of Srimad-Bhagavatam by them should be restricted to the First and Second Cantos of the great literature
- The dancer Gopala was the seventy-first, Ramabhadra the seventy-second, Gauranga dasa the seventy-third, Nrsimha-caitanya the seventy-fourth and Minaketana Ramadasa the seventy-fifth
- The different planetary systems are described in the Second Canto as different parts of the universal body of the Lord. For this reason, the Second Canto may be called The Cosmic Manifestation
- The duration of the two parts of Brahma's life, as above mentioned, is calculated to be equal to one nimesa (less than a second) for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe
- The eldest disciple, Gopijana-vallabha, was a resident of a village known as Lata, near the Manakara railway station in the district of Burdwan. The second, Ramakrsna, lived near Maladaha, in a village named Gayesapura
- The eldest son of Yudhisthira Cattopadhyaya was known as Madhava dasa, the second son was called Haridasa, and the youngest son was called Krsnasampatti Cattopadhyaya. The three brothers’ nicknames were Chakadi, Tinakadi and Dukadi
- The embryonic body of Parīkṣit which was in formation after Uttarā's pregnancy by Abhimanyu, the great hero, was burned by the brahmāstra of Aśvatthāmā, but a second body was given by the Lord within the womb, and thus the descendant of Pūru was
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evadvitiyam brahma. There is no second existence
- The father and the spiritual master are on the same platform because a spiritual master is the second father
- The fifty-eighth great devotee of Lord Nityananda Prabhu was Kamsari Sena, the fifty-ninth was Ramasena, the sixtieth was Ramacandra Kaviraja, and the sixty-first, sixty-second and sixty-third were Govinda, Sriranga and Mukunda, who were all physicians
- The fifty-first branch of the Caitanya tree was Krsnadasa Vaidya, the fifty-second was Pandita Sekhara, the fifty-third was Kavicandra, and the fifty-fourth was Sasthivara, who was a great sankirtana performer
- The first answer (of Ramananda Raya to the questions of Lord Caitanya) is compared to copper, the second to a better metal, bell metal, the third to a still better metal, silver, and the fourth to the best metal of all, gold
- The first business of the gopis is to chant the glories of both the hero (Krsna) and the heroine (Radharani). Their second business is to gradually create a situation in which the hero may be attracted to the heroine and vice versa
- The first chapter (of the Second Canto of Srimad-Bhagavatam) describes the glories of chanting, and it hints at the process by which the neophyte devotees may perform meditation on the universal form of the Lord
- The First Chapter describes how Rupa Gosvami met Sri Caitanya Mahaprabhu for the second time and how the Lord heard his two dramas (Vidagdha-madhava and Lalita-madhava)
- The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The first degradation is undesirable association, the first degradation; then no more respect for scriptural injunction, second degradation
- The first degradation is undesirable association, the first degradation; then no more respect for scriptural injunction, second degradation; and then the third step, that aghayur asucih, you become infected with the low-grade quality
- The first is devotional service rendered in accordance with the regulative principles, and the second refers to spontaneous loving service of the Lord without extraneous endeavor
- The first mother and father bring about his (A child) birth into the world; then the spiritual master and the Vedas become his second father and mother
- The first night we did a very nice program, kirtana, and everyone was joining in dancing with us. We were dancing and they were all joining. And the second night they cancelled our program
- The first part (of Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani and the fourth with Radharani's proceeding toward Krsna
- The first part (of the Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani, the fourth with Radharani’s proceeding toward Krsna
- The first part of this drama (the Vidagdha-madhava) is called venu-nada-vilasa, the second part manmatha-lekha, the third part radha-sanga, the fourth part venu-harana
- The first purusa incarnation is Maha-Visnu, and the second purusa incarnation is the Garbhodakasayi Visnu, from whom Brahma is created
- The first purusa is Karanodakasayi Visnu, the second purusa is Garbhodakasayi Visnu, and the third purusa is Ksirodakasayi Visnu
- The first stage of life is brahmacari, the second stage grhastha, the third stage vanaprastha, and the fourth stage sannyasa. All these stages are devised to enable one to detach himself from the association of women
- The first tattva is the Supreme Lord, Visnu, and the second is the jiva-tattva. Laksmidevi, being dependent on Lord Visnu, is sometimes counted among the jivas
- The first ten items are dos and the second ten items are don’ts (on the path of regulative devotional service). Thus the first ten items give direct action, and the second ten items give indirect action
- The first verse of the Brahma-sutra is athato brahma jijnasa: "We must now inquire into the Absolute Truth." The second verse immediately answers, janmady asya yatah: "The Absolute Truth is the original source of everything"
- The fourteen worlds are enumerated in Srimad-Bhagavatam, Second Canto, Fifth Chapter
- The Fourth Chapter describes Sanatana Gosvami's second visit with Sri Caitanya Mahaprabhu and how the Lord saved him from committing suicide
- The gopis said: "O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curling hair, half a second becomes as long as an entire age for us"
- The impersonal explanation of those four verses in the Second Canto is nullified herewith - SB 3.4.13
- The ingredients for creation and the subordinate creator, Brahma, are first created by Lord Visnu in His first and second incarnations
- The injunctions of rules and regulations and the resultant reactions are mentioned in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 1st and 2nd verses
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The kings continued: "We consider our position Your (Krsna's) causeless, unalloyed mercy upon us because now we can understand that we were falsely proud and that our material opulences could be withdrawn from us within a second by Your will"
- The ksatriyas are the second-highest social order, and they imbibe the qualities of creative passion and are engaged in the activities of public leadership as executive heads of different political and social bodies
- The Laghu-bhagavatamrta is divided into two parts. The first is called - The Nectar of Krsna and the second - The Nectar of Devotional Service
- The Lord (Caitanya) felt that this message (of His residence at Jagannatha Puri) must be spread very elaborately in Bengal, and in His absence there was not a second person capable of doing it
- The Lord has the power to protect. Of the three deities Brahma, Visnu and Mahesvara, the first has the power to create, the second has the power to protect, and the third has the power to destroy
- The Lord says if one takes shelter of My lotus feet, he is at once out of the clutches of maya. Immediately, no delay, within a second
- The marriage relationship is not for sex. Of course, that is the way in this age. So, such wife may marry for the second time, what can be done? Vedic marriage is not for sex
- The material body is called dvitiya, or "the second." One who is absorbed in this second element or second exhibition of the spirit is afraid of death
- The material world is conducted by three gunas, means the quality of goodness, the quality of passion, the quality of ignorance, and mixed. So first, second, third, and the mixed is called fourth. That is called varnasrama
- The mind is so speedy that in one second you can reach Mayapura, 15,000 miles away - within a second
- The names and descriptions of the horses of Krsna's chariot, the first one, Saibya, was greenish; the second, Sugriva, was grayish like ice; the third, Meghapuspa, was the color of a new cloud; and the last, Balahaka, was of ashen color
- The one hundred years of Brahma's life are divided into two parts, the first half and the second half. The first half of the duration of Brahma's life is already over, and the second half is now current
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The overlapping of transcendental mellows is described as being first grade, second grade or third grade
- The person in the second class not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body
- The philosophy of duality - the existence of the individual soul and the Supersoul - must be there. This is confirmed in the Second Chapter of the Bhagavad-gita - 2.12
- The Pracetas (the sons of Praceta) occupied the northern side of India, which was devoid of Vedic civilization, and became kings there. Yayati's second son was Turvasu. The son of Turvasu was Vahni; the son of Vahni, Bharga; the son of Bharga, Bhanuman
- The prelude of the Srimad-Bhagavatam was spoken in the previous three slokas. Now the main topic of this great literature is being presented. SB, after its first recitation by Srila Sukadeva Gosvami, was repeated for the second time at Naimisaranya
- The presence of the Supreme Lord can be realized just as the sun is realized first as a reflection on water, and again as a second reflection on the wall of a room, although the sun itself is situated in the sky
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The second group of five is called tan-matra, referring to the subtle elements (sense objects): sound, touch, form, taste and smell
- The prostitute replied, "First let me have union with him once; then the second time I shall take your constable with me to arrest him"
- The purusa, after creating innumerable universes in the mahat-tattva, entered in each of them as the second purusa, Garbhodakasayi Visnu
- The purusa-avatara is manifested in three features - first the Karanodakasayi, second the Garbhodakasayi, and third the Ksirodakasayi Visnu
- The quadruple forms in the spiritual sky are the second manifestation of the original quadruple in Dvaraka
- The real aim is bhakti-yoga. Just like different steps. You are on the first step, and other is on the second step, and other is on the third step, and other is on the fourth step. But the ultimate goal is bhakti-yoga
- The rest of the pastimes (of Caitanya) have been described in a synopsis in the Second Chapter of the Madhya-lila. In this way the author has gradually described both the madhya-lila and the antya-lila
- The root of our material enjoyment cannot be taken away, cannot be uprooted. The first process is called karma, and the second process is called jnana, and the next, it is suggested, bhakti
- The sages pointed out that association with a devotee for even less than a second is beyond comparison to a thousand Vedic rituals and sacrifices, elevation to heavenly planets or merging into the existence of the Supreme
- The Sankarsana form in the second quadruple is not only a representation of Balarama but also the original cause of the Causal Ocean, where Karanodakasayi Visnu lies asleep, breathing out the seeds of innumerable universes
- The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres
- The Sanskrit poetry writing is very difficult. They have got rhetoric system. So many words should be first, so many words, second. You cannot deviate
- The second (plenary expansion of Lord Krsna), Garbhodakasayi Visnu, enters into all the universes to create diversities in each of them. BG 1972 purports
- The second caste, the ksatriya caste, also know Brahman, but not as well as the brahmanas
- The Second Chapter explains the truth of Sri Caitanya Mahaprabhu. He is the Supreme Personality of Godhead, Lord Krsna, the son of Maharaja Nanda
- The Second Chapter tells how the Lord instructively punished Junior Haridasa. Also in that chapter is a description of the wonderful vision of Sivananda Sena
- The second class of men, known as ksatriyas, are especially meant for governing a country under the direction of saintly persons (brahmanas) who are supposed to be very intelligent
- The second concerns the regulative principles for executing devotional service, and the third wave devotional service in ecstasy. In the fourth is the ultimate goal, love of God. These will be explicitly described along with their different symptoms
- The second instance of avimrsta-vidheyamsa-dosa occurs in the words dvitiya-sri-laksmir iva. In this composition the word dvitiya ("second") is vidheya, or unknown - CC Adi 16.41
- The second is the complaint of abusing the devotees and exploiting their service for accumulating money and for aggrandizing himself and herself both
- The second is to accept something as one's own due to a bodily connection. In this way, ignorance expands
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The second island (in the Bhu-mandala system) is called Salmalidvipa. It is surrounded by an ocean of liquor and is 3,200,000 miles wide, twice as wide as Plaksadvipa. The master of this island is Yajnabahu, one of the sons of Maharaja Priyavrata
- The second method, anumana, is auricular: we may hear children playing outside, and by hearing we can conjecture that they are there. And the third method is the method of taking truths from a higher authority
- The second offense (against the holy name) is to see the holy names of the Lord in terms of worldly distinction
- The second offense to the holy name is to deny that Lord Visnu is the Absolute Truth. There is no difference between His name, quality, form, pastimes and activities, and one who sees a difference is considered an offender
- The second part (of the Brhad-bhagavatamrta) describes the glories of the spiritual world, known as Goloka-mahatmya-nirupana, as well as the process of renunciation of the material world
- The second person is Govinda, Lord Caitanya's personal servant. The Lord has sent garlands and remnants of Lord Jagannatha's food with these two persons simply to honor the devotees from Bengal
- The second point is that after ISKCON has been organized in the above way the land which the temple is being constructed on must be leased to ISKCON Fiji with a 99 year unconditional lease with option to renew which I shall approve
- The second purusa, Garbhodakasayi Visnu, is an expansion of Pradyumna; and the third purusa, Ksirodakasayi Visnu, is an expansion of Aniruddha. All these are within the category of manifestations of Narayana, who is a manifestation of Sri Krsna
- The second question put by Pariksit Maharaja to Sukadeva Gosvami is very important: How can one ultimately become free from all contamination brought about by the material modes of nature? If one cannot achieve liberation, what is the use of atonement
- The second reason (Visnu saving Pariksit) is that the child was the only surviving male descendant of Puru, the pious forefather of the virtuous King Yudhisthira
- The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes
- The second scene is that Kali, the personified Kali . . . a person should be decorated blackish. A blackish man with royal dress and very ugly features. And his queen, another ugly-featured girl or lady
- The second son of Advaita Acarya, Krsna Misra, had two sons, Raghunatha Cakravarti and Dola-govinda. The descendants of Raghunatha still live in Santipura, in the neighborhoods of Madana-gopala-pada, Ganakara, Mrjapura and Kumarakhali
- The second stage of perfection is to become materially rich. The third stage of material perfection is the attainment of complete sense enjoyment
- The second transcendental quality is that Krsna never dies. In the BG, Fourth Chapter, He (Krsna) informs Arjuna that both He & Arjuna had many appearances in this material world, but that He alone remembers all such activities - past, present & future
- The second type of devotional friendship is to become a well-wisher of the Supreme Personality of Godhead. In the Bhagavad-gita it is said that the Lord accepts a preacher as the most dear servant
- The second Visnu incarnation, the Garbhodakasayi Visnu, enters each and every universe, spreads water from His body, and lies down on that water
- The second visnu-tattva within the universe is Garbhodakasayi Visnu, the collective Supersoul of all living entities. Beyond these two is Karanodakasayi Visnu, who lies in the Causal Ocean. He is the creator of all universes
- The senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakasayi Visnu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested
- The sixty-second branch of the tree was Subuddhi Misra, the sixty-third was Hrdayananda, the sixty-fourth was Kamala-nayana, the sixty-fifth was Mahesa Pandita, the sixty-sixth was Srikara, and the sixty-seventh was Sri Madhusudana
- The son of Agni named Svarocisa became the second Manu. His several sons were headed by Dyumat, Susena and Rocismat
- The soul, part and parcel of God, wanted to imitate God's supremacy, and they wanted to enjoy. But in the spiritual world there cannot be second enjoyer
- The story of the deliverance of the brahmana: By the request of Jagannatha Misra he (the brahmana) cooked for a second time, but when he was meditating the child (Nimai) again came before him and began to eat the food, again spoiling the offering
- The struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- The sun & moon rise exactly on time, without deviating even one ten-thousandth of a second, & the seasons change in the same way, bringing fruits & flowers. In this way the entire cosmic manifestation is going on in a very orderly, systematic way
- The supreme enjoyer of all sacrifices accepted the incarnation of a boar - the second incarnation, - and for the welfare of the earth He lifted the earth from the nether regions of the universe
- The Supreme Personality of Godhead has three primary energies, or potencies. The first is called antaranga-sakti, or the internal potency. The second is called tatastha-sakti, or the marginal potency
- The Supreme Personality of Godhead, knowing Himself to be controlled by His devotees, does not leave them for a second, just as the sky overhead never becomes invisible
- The system for calculating is as follows: the first day of birth is the first birthday. The next year that day is the second birthday; i.e. the second birthday means that one year has been completed
- The three brothers Govinda, Madhava and Vasudeva were the eighty-second, eighty-third and eighty-fourth branches of the tree. Lord Caitanya and Nityananda used to dance in their kirtana performances
- The two stages of executing devotional service are 2) second, attaining sincere attachment for serving the particles of the dust of the lotus feet of the Lord
- The Vedanta-sutra also confirms that the Absolute Truth is He from whom everything is born. If we truly believe that Krsna is the origin of everything, and if we worship Him, our whole account is closed in one second
- The very beginning of Bhagavad-gita, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third Chapters, the spiritual knowledge described is called confidential. BG 1972 purports
- The virat-rupa is conceived for those who are just neophyte worshipers. For them the material virat-rupa is presented, and it will be explained in the Second Canto
- The words klesadas tesam anasanna-padam tava indicate that the Lord has two concerns. The first is to give protection to persons who take shelter of His lotus feet, and the second is to give trouble to those who are always demoniac
- Then, for the second time, Sri Caitanya Mahaprabhu sent garlands through Svarupa Damodara and other personal associates. Thus they went forward, sent by the son of mother Saci
- There are different stages of devotional life. But so far we are concerned, we have to preach. That is the second platform of devotional life
- There are four points of instruction one should consider in the story of Saksi-gopala. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles
- There are many millions and trillions of living entities, and there is another living entity: that is God. So this another, one, singular number. There is no second, duplicate, of this one
- There are six basic guidelines for surrender. The second is that one should give up everything that is unfavorable to the discharge of devotional service, and one should be determined to give it all up
- There are six circles of vital air circulation within the body. The first circle is within the belly, the second circle is in the area of the heart, the third is in the area of the lungs
- There are ten chapters in the Second Canto, and in these ten chapters the purpose of Srimad-Bhagavatam and the different symptoms of this purpose are narrated
- There are three stages in chanting the holy name of God. The first stage is the offensive chanting of the holy name, and the second is the reflective stage of chanting the holy name. The third stage is the offenseless chanting of the holy name of God
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There Bhrgu Muni purposely committed the greatest sin by offending Lord Visnu by his bodily activities. The first offense committed by Bhrgu Muni was mental, the second offense was vocal, and the third offense was corporal
- There is a second process (for moving in outer space) also called kapota-vayu. Kapota means "pigeon." One can train pigeons to carry one into outer space. The third process is very subtle. It is called akasa-patana
- There is a similar statement by Sri Krsna Himself to Uddhava in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 2nd verse
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There may be many lamps, all equal in power, yet there is a first lamp, a second lamp, a third lamp and so on. Similarly, there are many incarnations, who are compared to lamps, but the first lamp, the original Personality of Godhead, is Krsna
- These three words (om tat sat) are taken from Vedic hymns. Om ity etad brahmano nedistam nama indicates the first goal. Then tattvamasi indicates the second goal. And sad eva saumya indicates the third goal. Combined they become om tat sat. BG 1972 pur
- They are (the forms of worship of the superior) all nicely described in the Second Chapter, but in the Third Chapter further development is prescribed after one has actually reached the stage of Visnu worship
- This (Verse of CC Adi lila 4.275) is the third verse of the second Caitanyastaka of Srila Rupa Gosvami’s Stava-mala
- This Bhagavad-gita, there is no comparison. There is no second book in the whole world which contains so full of knowledge
- This example (of a burning lamp lighting up other lamps in the second line of the purport of CC Adi 2.89) also explains the appearance of qualitative incarnations like Lord Siva and Lord Brahma
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- This incident (of The Lord giving Pariksit a second body in the womb after it was destroyed by Asvatthama's brahmastra) is the direct proof that the body and the living entity, the spiritual spark, are different
- This is a description of His second desire. Now please listen as I describe the third
- This is a great havoc that we haven't received the first installment yet, and I do not know of the second installment. Clear the matter and let me know by letter
- This is a quotation (of CC Madhya 25.119) from Srimad-Bhagavatam (2.9.34). It is the second verse of the catuh-sloki. For an explanation of this verse, see Adi-lila, Chapter One, text 54
- This is a very easy task (begetting children by fulfilling sexual desire) for a husband under normal conditions. In spite of Kasyapa's being very eager, he requested her (Diti) to wait for a few seconds so that others might not reproach him
- This is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it
- This is the first verse, the first chapter of Second Canto Srimad-Bhagavatam, spoken by Sukadeva Gosvami. Sukadeva Gosvami came to the scene when Maharaja Pariksit was on the verge of his death. So he was perplexed what to do at the time of death
- This kusa grass, which was created by the demigods by the will of the Supreme Lord, appears like a second form of fire, but with very mild and pleasing flames. Its young shoots illuminate all directions
- This may sound very difficult (discussing the SPG among sadhus), but one can become a sat, a saintly person, within a second. If one is eager, one can immediately surrender to Krsna
- This Sanskrit verse (of CC Adi 2.11) appears as the eleventh verse of the First Canto, Second Chapter, of Srimad-Bhagavatam, where Suta Gosvami answers the questions of the sages headed by Saunaka Rsi concerning the essence of all scriptural instructions
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- Thus I have described the second meeting of Rupa Gosvami and Sri Caitanya Mahaprabhu. Anyone who hears of this incident will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus the original quadruple forms again manifest Themselves in a second set of quadruple expansions. The residences of these second quadruple expansions cover the four directions
- To give us practical instructions, Lord Sri Caitanya Mahaprabhu cleansed the temple (the Gundica temple) twice. His second cleansing was more thorough. The idea was to throw away all the stumbling blocks on the path of devotional service
- To help us understand the difference between the spiritual and material energies, there is a clear analysis of the two in the Second Canto of Srimad-Bhagavatam
- To think that Lord Siva and the other demigods are other forms of God and are therefore equal to Visnu - is blasphemous. This is the second offense at the lotus feet of the holy name of the Lord
- Tyaktva deham punar janma naiti: we accept another body immediately after death. It is said just like go forward, when the first step, you find it is secure, you take up the second step
V
- Vamanadeva will first occupy the three worlds with one step, then He will take His second step and occupy everything in outer space, and then He will expand His universal body to occupy everything. Where will you offer Him the third step?
- Vasanta was the fifty-first, Navani Hoda the fifty-second, Gopala the fifty-third, Sanatana the fifty-fourth, Visnai the fifty-fifth, Krsnananda the fifty-sixth and Sulocana the fifty-seventh
- Vasudeva's second point of wonder upon seeing his extraordinary son: although the Lord, the Supreme Transcendence, is all-pervading, He had appeared from the womb of Devaki
- Vasudeva, Sankarsana, Pradyumna and Aniruddha constitute this second quadruple. They are purely transcendental
- Vasudeva, who is an expansion of Narayana, expands Himself as Pradyumna, Aniruddha and Sankarsana. From Sankarsana comes a second Narayana expansion, and from this Narayana come further expansions of Vasudeva, Pradyumna, Sankarsana and Aniruddha
- Vidhi means Brahma, the first created living being. He is the original student as well as professor of the Vedas. He learned it from Sri Krsna and taught Narada first. So Narada is the second acarya in the line of spiritual disciplic succession
- Visnu has three forms called purusas. The first, Maha-Visnu, is the creator of the total material energy (mahat), the second is Garbhodasayi, who is situated within each universe, and the third is Ksirodasayi, who lives in the heart of every living being
- Visnupriya was Lord Caitanya's second wife, so faithful, so beautiful, personally goddess of fortune, such wife
W
- We boarded the plane for the second time the next morning at nine a.m. and took off for Moscow shortly thereafter, and arrived at that bastion of propaganda about three hours later
- We can understand this process (of yoga) by comparing it to the electronic transmission of radio messages. With radio transmitters, sound waves produced at a certain station can travel all over the earth in seconds
- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- We have many times mentioned the names of twelve selected authorities (dvadasa-mahajana), of which Brahma, Narada and Lord Siva head the list as the first, second and third in order of merit of those who know something of the Supreme Lord
- We must adopt civil disobedience. There is no other, second way. "Capriciously you cannot impose anything against the law, against the judgment. If you do, then we shall also disobey." That should be the last resolve
- We recall that during the Second World War, a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the black market. BG 1972 purports
- We should always remember that in spite of all diplomacy and all intelligence in the struggle for our existence, everything will end in a second by the supreme will
- We should be very, very careful not to waste the duration of life even by a second. We shall eat less, then we shall sleep also less. Nidrahara-viharakadi: then our sex appetite also will be lessened
- We should note with profit that in the first three chapters of the Second Canto a gradual process of development of devotional service is being presented
- What you are now doing on the Bhagavad Gita manuscript is alright, do it nicely. I have got the second part of Krsna also. I want to send it to you, so when you are free let me know and I will send it
- When a person is too much attracted to his wife and family affairs, he does not take Krsna consciousness very seriously. He thus becomes degraded, not knowing that he cannot buy back even a second of his life in return for millions of dollars
- When Caitanya Mahaprabhu's first wife died, His mother requested Him to marry for a second time. He was twenty years old and was going to take sannyasa at the age of twenty-four, yet by the request of His mother, He married
- When he (Madhvacarya) met Vyasadeva (for the second time), he received from him the salagrama-sila known as Astamurti. After this, he summarized the Mahabharata
- When he (Mr. MacPherson) was coming, he was talking with me many past stories of the war. So once he narrated - he was also one of the commanders - that the First War, Marshal Foch? He was in Second World War, or First? I think First World War
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When one goes to school, he begins with the first grade, then progresses to the second, third and so forth. In this way one makes progress
- When someone heard the chanting of the holy name from the mouth of Caitanya, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaisnava
- When Srila Ramananda Raya further inquired about the second introductory verse, Srila Rupa Gosvami was somewhat hesitant, but nevertheless he began to recite
- When the First and Second World Wars began, it was not for pleasing Krsna. The Germans wanted that their sense gratification not be hampered by the Britishers. That means it was a war of sense gratification
- When we'll be spiritually advanced, then there will be no impediment. Now we cannot fly in the air, but when you are free from this body, your spirit soul, within a second you can go to the Vaikunthaloka. It is so light. Within a second
- While eating, Krsna was thinking, "These boys believe that I have come back within a second, but they do not know that for the last year I have been involved with the mystic activities of Lord Brahma"
- While Lord Krsna was speaking to Sudama Vipra, He ate one morsel of chipped rice from his bundle, and when He attempted to eat a second morsel, Rukminidevi, the goddess of fortune herself, checked the Lord by catching hold of His hand
- While Sri Caitanya Mahaprabhu was standing there without a second garment, Sri Advaita Acarya arrived in a boat, bringing with Him new underwear and external garments
- Why this simple philosophy these rascals cannot understand? I remember; I am not the second man. I am the same person, but I haven't got the same body. The whole world this simple philosophy cannot understand. Where is the difficulty
- With one candle one may light a second candle, with the second a third and then a fourth, and in this way one can light up thousands of candles, and no candle is inferior to another in distributing light
- With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38 (sic), it is clear. Do not try to change anything
- Within a second, Hiranyakasipu and his followers were destroyed, and similarly if this godless civilization continues, it will be destroyed in a second, simply by the movement of one finger of the Supreme Personality of Godhead
- Within the spiritual sky is a second manifestation of the quadruple forms of Dvaraka from the abode of Krsna. Among these forms, which are all spiritual and immune to the material modes, Sri Baladeva is represented as Maha-sankarsana
- Without waiting another second (when Kurus saw their city was falling into Ganges) they brought forward their daughter Laksmana. They also brought Samba, who had forcibly tried to take her away, keeping him in the forefront with Laksmana at his back
- Work with transcendental results is the first stepping-stone on this transcendental path. When empiric philosophical deductions and a desire for renunciation are added, progress is made to the second stepping-stone
Y
- Yajna means Visnu. In the Second Chapter of Bhagavad-gita it is clearly stated that one should only work for satisfying Yajna or Visnu. BG 1972 purports
- Yes, parts of my letters may be reprinted as a second article by me; no drawings should appear in the magazine
- You alone create the universes. O Personality of Godhead, desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamaya
- You are therefore the original Narayana. This is one reason; please listen as I state the second
- You have agreed to give Dollars 8,000.00 from BBT funds for construction of the second story of the Kitchen here. So, you can do this
- You must now be careful so that people may not misunderstand us to be a second edition of the hippy movement