In this material world, everyone is trying from time immemorial—even at the present moment—there is some occasional war, world war, and they manufacture some means. In our days, when we were young men, there was a League of Nation. Perhaps some of you may know. When the 1900, 19 . . . when the First World War was finished, these nations, they formed a League of Nation. League of Nation means just to arrange for peaceful living between the nations. So there was forest fire again. Nobody wanted war, but there was Second World War. Again. And again they are trying to, the League . . . what is that? United Nations. But the war is going on. The Vietnam War is going on, the Pakistan War is going on, and many others are going on.
So you may try your best to live very peacefully, but nature will not allow you. There must be war. It is not possible. In the history, especially in European history, there were so many wars—Carthagian War, Greece War, Roman War, Seven Years' War between France and England, and Hundred Years' War . . . so . . . so far we have read in the history. And the war feeling is going on, not only between nation and nation, between man to man, neighbor to neighbor—even between husband and wife, father and son, this war is going on. This is called dāvāna, forest fire. Forest fire means in the forest nobody goes to set fire, but automatically, by the clash, friction of the dried bamboo, there is electricity and it catches fire. Similarly, although we do not want unhappiness, still, by our dealings we create enemies and friends, and there is fight, there is war. This will continue. This is called saṁsāra-dāvānala. Try to understand.