Category:For God
"for God"
- Vedabase query: "for God" not "love for God"
Subcategories Pages in category
This category has the following 130 subcategories, out of 130 total.
3
A
B
C
D
E
F
G
H
I
L
M
N
O
P
R
S
T
U
V
W
Y
Pages in category "For God"
The following 83 pages are in this category, out of 83 total.
A
- A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
- All the paraphernalia mentioned in this verse (SB 7.2.14) is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
D
- Devotees who worship the demigods, the different parts of the Lord, receive the benedictions they desire because the Lord is the original master of all benedictions. If anyone wants a particular benediction, for God to award it is not at all difficult
- Dhruva Maharaja wanted the material benediction of a kingdom greater than that of his father, and although he received a spiritual body, he also got the kingdom, for the SP of Godhead does not disappoint anyone who takes shelter of His lotus feet
F
- Food taken and cooked for oneself is material, but food cooked for the Supreme Lord is spiritual prasada
- For God everyone is equal, because all of them are sons of God. Therefore an attempt is always going on to turn the asuras to become devotees
- For God there is no discrimination. Women, men have equal rights to become godly and back to home, back to Godhead
- For God there is nothing evil. Just like the sun, there is no darkness. But for us there is light and darkness. Just like if you keep the sun back side, you will find darkness, your shadow. And if you keep yourself in front, sun, there is no darkness
- For God, every energy is His energy. Therefore He has no distinction what is spirit and what is matter. But for me, because I am in marginal energy, I have to make distinction that "This is spirit; this is matter."
- For Him (God) "vices" and "virtues" are one and the same; otherwise the Lord would not be the Absolute Truth
- For Him (God) there is no difference between the material and spiritual energies, because He is the source of all energies
- For Him (the Supreme Lord) there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya - changeless and inexhaustible
- For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he (a pure devotee of god) is free from attachment and detachment. That is the transcendental stage of neutrality
- For Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water is not at all wonderful
- For the Lord there is no difference between past, present, and future, but for the living being who has forgotten the Lord there is a difference, on account of his being forgetful of the past and ignorant of the future
- For the Lord, because of His blissful position, is never affected by enmity or friendship
- For the Personality of Godhead says that He always favors His devotees by endowing them with the intelligence to perform devotional activities, so that at the end His devotees may attain to Him
- For the Supreme Lord there are no friends, enemies or relatives, for He is completely free from all the disqualifications of ignorance that characterize the conditioned souls
- For the Supreme Lord, being fully wise and being situated in the heart of everyone, especially in the heart of the devotee, gives one intelligence by which one is sure never to fall into illusion
- For the Supreme Personality of Godhead, there is no difference between the body and the soul. He is completely soul; He has no material body
I
- I have taken sannyasa. I have dedicated my life for Krsna. That is the Vedic system, that certain portion of your life should simply dedicate for God. That is called sannyasa
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If we attempt to do something nice for the Supreme Lord, He is pleased with us and gives us His benediction. In conclusion, the gorgeous arrangements are not for the Lord's sake but for our own
- If you are really lover of God, worker for God, don't think of your economic condition, it will be supported
- If you can protect yourself under the cover of law and you cheat others, then it is nice. But you cannot cheat the supervision of the Supreme. That you cannot do. A thief may steal secretly, but there is no secret. There is no secrecy for God
- If you develop love for God... Just like Caitanya Mahaprabhu. He is in ecstasy, always in love. He can see. Similarly, if you develop your love for God, then you can see
- If your heart is always crying for God, that is perfect religion
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- In the dictionary also, it is said: "Krsna is a Hindu god's name," in English dictionary. But actually, if there is any name or if there any name can be fixed up for God, it is Krsna
- In the Vedas it is said that the Lord is svasrayasraya; He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else
- Institution for God consciousness
- It does not take even a moment for the Lord to kill any powerful demon, including Hiranyaksa. The Lord could have killed him long before, but He allowed the demon to display the full extent of his magical feats
- It is not possible for the Lord to be partial
N
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- Now, you are doing everything. You are earning money; you are getting from the store; you are cooking. Everything... Nothing is stopped. Simply change your mentality, that everything is being done for God. It is not at all difficult
O
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- One son is very obedient to the father, and the other son is not. That is the difference here. God has not made anyone demon or demigod. For God, everyone is equal
- Our business should be, for God realization, to please Him. And that pleasing process is this devotional service
S
- Service for the cause of the Lord is called karma-yoga or buddhi-yoga, or in plain words, devotional service to the Lord. BG 1972 purports
- Simply performing pious activities does not make one eligible for God-realization
- Such people (the Jains) do not respect the real followers of Vedic principles, the ideal brahmanas. Nor do they have respect for the SPG, the Supreme Brahman. Due to the influence of this age of Kali, they are apt to concoct false religious systems
- Sukracarya did not know how the Lord protects His devotee. The devotee must risk everything in his possession for the service of the Lord, but he is always protected and never defeated
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step"
T
- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- The business is that we have to increase our attachment for God. This is our main business. We are attached to so many things. That is material life
- The Lord is equally situated in the core of everyone's heart. Thus He cannot be envious of anyone or friendly to anyone; for Him everyone is the same
- The lower and higher positions of different living entities are due to their desires, for the Lord, being equal to all, fulfills everyone's desires
- The mudhas are those who are grossly foolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. BG 1972 purports
- The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature - svabhaviki jnana-bala-kriya ca
- The Supreme Personality of Godhead is the master of those who observe vows and austerities, and it is He who bestows benedictions upon them. He is worshipable for the devotee throughout the devotee's life, for He never breaks His promises
- The Vedas say: It is natural for the Lord to be untinged by material qualities, and because everything is perfectly present in His spiritual energy, as soon as He desires something, it is immediately done
- The work which is entrusted to you, or the work in which you are now engaged, that is not to be undone. You work as you are doing. But you engage your, the result of your work or life for the matter of sacrificing for the Supreme Lord
- There are many rascals, they say you can chant any name. Why? Why the sastra says sravanam kirtanam visnoh, chanting and hearing about Visnu, not for any other god?
- There is a dormant affection for God within everyone; spiritual existence is manifested through the gross body and mind in the form of perverted affection for gross and subtle matter
- There is no possibility for the Supreme Lord to become embodied by material qualities or material senses, for He is above the influence of material nature and cannot possibly be put in the darkness of ignorance like the living entities
- This word (bhagavan) can be used not only for the Supreme Personality of Godhead but for anyone who is almost as powerful as the Supreme Lord
W
- War is not always bad. Nothing is bad, nothing is good, unless it is used for God. That's it. Our philosophy is everything is good. God is all-good. So if He advises to fight, that is also good
- We are acting on another's account - on the Supreme's account. We are not liable to loss or gain. When there is gain, we should not be puffed up. We should think, - This gain is for the Lord
- We are teaching nothing, but training them how to love God, how they can sacrifice everything for God. So that is religion
- We don't want these professional men. We want men who have sacrificed their life for God
- We want men who have sacrificed their life for God. We want such men, not professional. The so-called priests, they are professional. They are earning money. That's all
- We will understand that even if the Lord appears before us in the form of material energy, it is quite possible for Him to convert this energy into spiritual energy
- When he (Vasudeva) understood that this was not an ordinary child but the Supreme Personality of Godhead, he became fearless. Regarding his son as the Supreme Lord, wonderful in everything, he began offering prayers appropriate for the Supreme Lord
- When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was predominant
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When there is gain, don't be puffed up. You should think that this gain is for the Lord. And when there is loss, you should know that "This is not my responsibility. It is God's work. He'll see." Then you'll be happy
- Worship of God is reserved for God only, not for anyone else. But the exchange, cooperation, between men and women for worshiping God, that is essential. Not that woman should be worshiped like God, or man should be worshiped like God
Y
- Yajnartha-karma: such activities (sacrifices) should be carried out for the Supreme Lord's pleasure
- You must have such common sense where to go and ask for God. That common sense must be there. And that is also very easily understood. Those who have devoted their life for God and they have no other business than God, to serve God, he is the right man
- You try to trace out the history of the world, you'll find always persons who are for Krsna or God, they have been persecuted. Jesus Christ was crucified; Haridasa Thakura was caned in twenty-two marketplaces; Prahlada Maharaja was tortured by his father