Category:Veneration for God
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This category has only the following subcategory.
W
Pages in category "Veneration for God"
The following 12 pages are in this category, out of 12 total.
A
- Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe & veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
I
- In dasya-rasa the Lord is accepted with awe & veneration. The active service that is absent in santa-rasa becomes prominent in dasya-rasa. In other words, in dasya-rasa the qualities of santa-rasa are present, & service also becomes predominantly visible
- In the five principal transcendental relationships, awe and veneration are sometimes impediments obscuring the Lord's actual greatness and sometimes they actually impede one's service to the Lord
- In the five principal transcendental relationships, awe and veneration are sometimes impediments to one’s service to the Lord
- In worship of the Supreme Lord with veneration there is no manifestation of such natural love because the devotee considers the Lord his superior
O
- On the platform of dasya-rasa, the greatest quantity of awe and veneration of the Supreme Lord is exhibited. That is, in the dasya-rasa, the greatness of the Supreme Lord is appreciated
- On the platform of visrambha, fraternity, there is no sense of awe or veneration towards the Supreme Personality of Godhead
T
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana etc.) is many, many times greater than the pleasure He enjoys when He is addressed as Paramesvara, or anything of that nature, which indicate volumes of awe and veneration
- This appreciation of Lord Visnu in awe and veneration by the saintly is to be understood as the sign that they are situated in the santa-rasa, or neutral stage of devotional service