So ladies and gentlemen, I thank you very much for your kindly participating in our this Kṛṣṇa consciousness movement. As you know, from the very name, "Kṛṣṇa consciousness" . . . when this society was registered in 1966 in New York, some friend suggested that the society may be named as "God consciousness." "Kṛṣṇa" They thought that "Kṛṣṇa . . ." In the dictionary also, it is said: "Kṛṣṇa is a Hindu god's name," in English dictionary. But actually, if there is any name or if there any name can be fixed up for God, it is Kṛṣṇa.
God has practically no name. "No name" means He has name, but nobody knows how many names He has. (laughter) Yes, that is the way. Because God is unlimited, therefore His names must be also unlimited. You cannot fix up one name. Just like Kṛṣṇa is sometimes called Yaśodā-nandana, the son of Mother Yaśodā. That is quite all right, because He played the part of son of Yaśodā-mā. So Yaśodā-nandana means son of Yaśodā. Devakī-nandana, son of Devakī. Vasudeva-nandana, Nanda-nandana, Pārtha-sārathi.
Pārtha-sārathi means He acted as the charioteer of Arjuna, Pārtha, the son of Pṛthā. Arjuna's mother's name was Pṛthā, so Arjuna's another name—Pārtha. And because He acted as the charioteer of Pārtha, His name is Pārtha-sārathi. So actually, Kṛṣṇa, or God, has many dealings with His many devotees, and that particular dealing may be called His name. Therefore . . . He has innumerable devotees, therefore He has innumerable names. You cannot fix up one name.
But this Kṛṣṇa name means "all-attractive." He attracts everyone. That is the real name, "all-attractive." You have seen Kṛṣṇa's picture. He is attractive to the animals, cows, calves, birds, bees, trees, plants, water in Vṛndāvana. He's attractive to the cowherds boy, He's attractive to the gopīs, He's attractive to Nanda Mahārāja, He's attractive to the Pāṇḍavas. He's still attractive to the whole human society. Therefore, if any particular name can be given to God, that is Kṛṣṇa.