Category:Committing Mistakes
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Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Committing Mistakes"
The following 128 pages are in this category, out of 128 total.
A
- A conditioned soul in the material world has the disqualification of cheating. He has four disqualifications: he is sure to commit mistakes, he is sure to be illusioned, he is prone to cheat others, and his senses are imperfect
- A conditioned soul is hampered by four defects: he is sure to commit mistakes, he is sure to become illusioned, he has a tendency to cheat others, and his senses are imperfect. Consequently we have to take direction from liberated persons
- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A living being who lives in the mundane world has four defects: (1) he is certain to commit mistakes; (2) he is subject to illusion; (3) he has a propensity to cheat others; and (4) his senses are imperfect
- A man in knowledge, he never commits any mistake lawfully. So he is not a member or subjected to be punished in the prison house, because he has got full knowledge of the law
- A person of the mundane world is infected with four defects. A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. BG 1972 Introduction
- All conditioned souls have imperfect senses, they are subject to commit mistakes and become illusioned, and they are influenced by the propensity to cheat
- All of His sons were so overjoyed that, out of ecstasy, they repeatedly made many mistakes. These mistakes were a sign of complete satisfaction
- Although the disease of a devotee is due to mistakes committed sometime in the past, he agrees to suffer and tolerate such miseries, & he depends fully on the SPG. Thus he is never affected by material conditions of lamentation, jubilation, fear & so on
- Although, by chance, the doormen (Jaya and Vijaya) committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- Any one of us who are sitting here, nobody can vouchsafe that he has not committed any mistake in life. No, that is natural. To err is human
- Any sane man would have prevented him from doing such great harm to all human society. By killing a king like Maharaja Pariksit, just to make a show of acquired brahminical power, the inexperienced son of a brahmana committed a great mistake
- Anyone born through the material energy must be subject to the four material deficiencies: bhrama (the tendency to commit mistakes), pramada (the tendency to be illusioned), vipralipsa (the tendency to cheat) and karanapatava (imperfect senses)
- Anyone commits mistake. There is no doubt about it. But after committing mistake, if I stick to that mistake, that is foolishness. When it is detected that it is mistake, you must admit. That is greatness
- Anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him. Therefore jnana-marga, the path of knowledge, is risky
- As long as we are conditioned, we are subject to four kinds of imperfections: we are sure to commit mistakes, to become illusioned, to have imperfect senses and to cheat
- As soon as our enthusiasm is agitated, it is better to sit down in any temple suitable and chant Hare Kṛṣṇa. There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human
- As soon as you study Bhagavad-gita by your academic knowledge, without reference to the authoritative description, then you commit mistake; you do not understand what is Bhagavad-gita
- At this stage of our material existence, we are conditioned by many laws of nature. All conditioned souls are subject to four defects due to the imperfection of their senses. One defect is that the conditioned soul is certain to commit mistakes
B
- Because "To err is human." Anyone commits mistake. There is no doubt about it. But after committing mistake, if I stick to that mistake, that is foolishness. When it is detected that it is mistake, you must admit. That is greatness
- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because his senses are imperfect, the conditioned soul is sure to commit mistakes, however great a scientist he may be
- Because of attachment for money, the richest person is even afraid of himself. He fears that he may have locked his money in an unsafe manner or might have committed some mistake
- Bhagavad-gita is part of Mahabharata. But the philosophy is not understood properly even by the greatest philosophers. They commit mistake
- Bhagavad-gita is the entrance. Then Bhagavata is graduate and Caitanya-caritamrta... This is the step by step. But if one is sincere everything becomes revealed. He does not commit mistake
- Bhagavan is not subject to the four deficiencies of the living entities. Being imperfect, living entities are illusioned and subject to commit mistakes. They also have the tendency to cheat others
- But the man who speculates forgets that he himself is subject to the four defects of nature: he is sure to commit mistakes, his senses are imperfect, he is sure to fall into illusion, and he is cheating
C
- Caitanya Mahaprabhu is so strict that He rejected him (Junior Haridasa) from His associates. Then other big, big devotees requested him that: He has committed some mistake, and please excuse him. He is Your servant
- Cheater, one must be, due to ignorance. Generally one who is fool, he commits criminality. No sane man does it. Sane means he knows what is what. He does not commit mistake. But to commit mistake means he's insane, ignorant
- Common man within this material world, he commits mistake: "To err is human." Even big, big personalities, they commit mistake. But narayana parah. He is transcendental. Krsna is transcendental. There cannot be any mistake; there cannot be any illusion
D
- Dantavakra said, "My dear Krsna, after all, You are my maternal cousin, and I should not kill You in this way, but unfortunately You have committed a great mistake by killing my friend Salva"
- Devotee should not commit mistake. He's above it. It is my business to worry. Because I do not show the stick, don't take advantage of it. Keep me less anxiety
- Due to former habits he (the devotee) may commit some wrong, but because he is engaged in the service of the Lord, that wrong should not be taken very seriously
E
- Even greatest politician like Gandhi, he committed mistake, and so many great men, they committed mistake. "To err is human," therefore, it is called, however he may be great in the estimation of this world, he is sure to commit mistake
- Even in ordinary transactions between two people, there is invariably cheating because the conditioned soul is defective in four ways - he is illusioned, he commits mistakes, his knowledge is imperfect, and he has a propensity to cheat
- Even President Johnson, he's under illusion. Even the greatest scientist, he's under this illusion. So that one is sure to commit mistake, and one is under illusion, and bhrama, pramada and vipralipsa . . . vipralipsa means the tendency for cheating
- Every living entity within this material world is subject to four deficiencies: he commits mistakes, he accepts one thing for another, he cheats, and he has imperfect senses. The Vedas are not written by any living creature within this material world
- Every one of us who are sitting in this meeting, nobody can say that "I have never committed any mistake." That is not possible. We commit mistake, everyone and we are sometimes illusioned
- Every one of us, anyone who is in this material world, they are subjected to these defects: he is sure to commit mistake - "To err is human" - he is subjected to be illusioned, and he has a cheating propensity
- Everyone commits mistake, everyone becomes illusioned, everyone's sense perception are all imperfect, and everyone is a cheater
- Everyone who is illusioned and commits mistakes is a fool, but still such fools pose themselves as being sources of infallible knowledge
- Evolution, many births. Therefore this life is meant for rectifying all mistakes that we had committed in our previous lives or in this life
H
- Have you (Arjuna) not taken care of old men and boys who deserve to dine with you? Have you left them and taken your meals alone? Have you committed some unpardonable mistake which is considered to be abominable?
- He (Maharaja Pariksit) became a victim of an offense, even though he was ever unwilling to commit such a mistake. He was cursed also, but because he was a great devotee of the Lord, even such reverses of life became favorable
- He (the person presenting a hypothesis, reading the Vedic version, perceiving or interpreting by his experience) is subject to committing mistakes, to becoming illusioned, to cheating and to having imperfect senses
- He's habituated to some certain habits, and he falls diseased on account of that. He knows that, "I committed this mistake in respect of my healthy condition, so I'm now punished by this disease." He knows, and he has suffered, but why he commits again?
I
- I shall give you one tangible example in the life of Mahatma Gandhi. You know he was a very great man, political leader in India. So he was also very God-fearing man, a very nice soul. But he also committed mistakes so many times
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If we are always afraid of our mistakes, Krishna will save us from all such misgivings and even imperceptibly we commit some mistake, He will forgive us
- If we study Bhagavad-gita according to academic knowledge or according to our own mental speculation, we are certain to commit mistakes. It is not possible to understand Bhagavad-gita in this way
- If you can commit mistake, how you can give perfect knowledge? Knowledge means must be perfect, without any mistake, without any illusion
- If you commit mistake, by taking less food, that mistake is not bad
- If you keep the stomach empty and try to supply food to the eyes and legs, it is simply waste of time. But these rascals, they do not know. They will go on committing mistakes after mistakes
- If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect
- If you pour water in the root, then the water is distributed everywhere. But if you pour water on the leaves, on the twigs, on the fruits, it will not be successful. So one who is not in awareness of the laws of nature, they commit this mistake
- In a big machine, even one screw is slack, the machine stops. You know that? So we should not commit such mistake. "Don't care. It is a small screw." No. Even that small screw can stop the whole machine
- In our present position, with blunt material senses, it is not possible to understand what is God. We have got four defects in this material condition. We commit mistake, illusioned, we accept something for something and our senses are imperfect
- In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp
- In such a state of apprehension, one tries to take shelter of something which provides safety. There may be standing of the hairs on the body, trembling of the body and sometimes the committing of mistakes. And sometimes the body may become stunned
- In the conditioned state of our life, committing mistake is very natural. Just like we say: "To err is human." Any human being is susceptible to commit mistake
- In the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake. BG 1972 Introduction
- It may be due to some past habits they may commit some mistake, unconsciously. Consciously, no Vaisnava commits any mistake, but may be due to habit. That is also protected by Krsna
L
- Liberated person means he does not commit mistake, he is not illusioned, he does not cheat and his senses are not imperfect. This is the four signs of liberated person
- Lord Siva forbade Parvati to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was powerful, the King, without showing any power, had excelled her power by his tolerance
M
- Mahatma Gandhi, he was supposed to be a very great, I mean to say, perfect leader of the country. He also committed mistakes, so many. And what to speak of us. What to speak of us. So a conditioned soul is sure to commit mistake. That is one imperfection
- Man-made laws are always defective because they are made by men who are prone to committing mistakes, being illusioned, cheating and having imperfect senses. The Vedic instructions are different because they do not have these four defects
- Maya is so strong that she'll not allow to take real knowledge from the real person, but we shall read volumes of books who are defective with their four kinds of imperfectness, namely they commit mistake, they are illusioned, they are cheater, etc
- Mukta-purusa means one who is not affected by the material incompetency. There are material incompetencies. We commit mistake. We are illusioned. Our senses are imperfect. And sometimes - we want to cheat. These are the defects of material knowledge
O
- One cannot deny the order of a spiritual master. Therefore one has to select a spiritual master whose order, carrying, you'll not commit a mistake
- One of the qualification of materialistic man. He must be a cheater. There are four defects: commit mistake, to be illusioned, to become cheater, and imperfect senses. This is called material life, conditioned life
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who is not in awareness of the laws of nature, they commit this mistake. We can say that pouring water on the leaves is also pouring water on the tree
- Our knowledge, your knowledge or anyone's knowledge - we are defect in four principles. We commit mistake
- Our senses are imperfect. That is our defect in the conditioned life. We have got four defects: we commit mistake, we become illusioned, our senses are imperfect and we cheat
S
- Sarvabhauma Bhattacarya, Ramananda Raya, big, big devotees, Svarupa Damodara and others, requested Caitanya Mahaprabhu that, Junior Haridasa has committed mistake, but he is Your personal servant. Kindly excuse him
- Sastra is without the four principal defects that are visible in the conditioned soul: imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned. BG 1972 purports
- Such an enlightened lady (Kunti) could not commit a mistake by offering obeisances unto her nephew (Krsna). Therefore, she addressed Him as the original purusa beyond the material cosmos
- Sudras, they have no knowledge. They commit mistake over and over
T
- The advanced devotee who has actually realized the transcendental features of the Lord will not commit the mistake of creating a rasabhasa situation by using one name for another
- The boy (Srngi) was not happy because he committed a great mistake (cursing Maharaja Pariksit), and he wanted to be relieved of the burden on his heart by crying
- The conditioned soul must make mistakes, because that is the nature of conditioned life. The mistake may be very great or very slight - that doesn't matter - but a human being conditioned by material nature is sure to commit mistakes
- The defects of a conditioned soul are: (1) he must commit mistakes; (2) he must be illusioned; (3) he must possess the tendency to cheat others; and (4) all his senses must be imperfect. We must understand that God is transcendental to all these defects
- The king, even though he commits a great mistake, is never to be considered a wrongdoer
- The Lord has given the infallible knowledge of the Vedas, which are not contaminated by the four defects of human life - namely the tendency to commit mistakes, to be illusioned, to cheat and to have imperfect senses
- The mistaken impressions can never be rectified by the "mistaker" himself or by another, similar person apt to commit similar mistakes
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The rules & regulations as described in the sastra-being above these defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, etc.) are accepted without alteration by all great saints, acaryas, & great souls. BG 1972 pur
- The scriptures describe in detail the divisions of society, with their inherent characteristics. Therefore we commit a serious mistake when we regard the different classes of men as belonging to particular countries or races
- There is no man who does not commit mistakes. In India, for instance, Mahatma Gandhi was supposed to be a very great personality, but he also committed mistakes
- There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human. That is not fault. But try to rectify with cool head. That is required
- These four principal defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned) in conditioned life disqualify one from putting forth rules and regulations. BG 1972 purports
- They (devotees) are not liable for my (Yamaraja) punishment. Even they commit some mistake or fall down, or even they commit a very sinister, sinful activity, still, they are not under my jurisdiction
- They knew very well that even though their father committed a mistake (Brahma was sexually inclined to his own daughter), there must have been some great purpose behind the show, otherwise such a great personality could not have committed such a mistake
- This is conditional life. Everyone is thinking, "I am this body." Everyone is committing mistake. Illusion and mistake
- Those who are kavayah, learned scholars, actually know the facts. They do not commit such mistakes (thinking that everything is the Supersoul). They know that God and the individual soul are one in quality
- To accept knowledge from these rascals who commit mistake, who are illusioned, who are cheater, whose senses are imperfect, is useless waste of time. This is the sastric injunction
- To commit mistakes is very natural in the conditioned state of life. Indeed, the popular saying has arisen: To err is human
- To err is human. Because we commit mistake, because we are sometimes illusioned, and because we have got a propensity of cheating others, and because our senses are imperfect, therefore, simply by mental speculation it is not possible to realize God
- To err is human. That is a fact; everyone will agree. Yes. Nobody can say, "I never committed any mistake." Nobody can say that. That is not possible. So long we have got this bodily concept of life, this is mistake
- To err is human. That is not fault, that is our habit. We commit mistake
- To err is human. There is no human being who can say boldly that, "I never committed any mistake." That is not possible
V
- Vedic mantras must be enunciated perfectly and chanted with the proper accent; if the priests who are engaged in this business commit any mistake, the checker, or referee priest, immediately corrects the procedure
- Visuddha-sattva means goodness where no other quality can contaminate. Here even one man is very good man, sometimes he is tinged with passion or ignorance. Just like I told you that Gandhi, he was a recognized good man, but he committed so many mistakes
W
- We are accepting these boys as brahmana because they have learned. Of course, due to their past habits sometimes they commit some mistakes, but they have concentrated their mind in Krsna
- We commit mistake, we are illusioned, our senses are imperfect and we have got a cheating propensity. We are possessing these four defects. However great a man may be, he makes mistake in calculation. To err is human
- We have got cheating propensity, we are prone to commit mistake, and we accept illusory things. These four principles of imperfect is in the conditioned soul. But who is liberated soul or who is God, they are not under these conditions
- We have got four defects - means we commit mistake, we become illusioned or bewildered, our senses are imperfect, and, because everything is imperfect, still we want to become teacher, that is cheating. I am imperfect. How can I teach?
- When he (my spiritual master) forced me, at that time I thought that, "What is this? I am committing some mistake, or what is that?" I was puzzled. But a little after, I could understand that it is the greatest favor shown to me
- When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. The Mayavadis want to merge into the Absolute. They think that there is no variety, to avoid this variety
- Why you are leaving out the name "Swami"? Please do not commit this nonsense mistake
- With so many imperfectness (commiting mistake, illusioned, cheat & imperfect senses), if we try to become a teacher, then I am a cheater. I am not a teacher. We must know first of all
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
Y
- You are defective in four ways. "To err is human." You must commit mistake; you must be illusioned; your senses are imperfect; and you have got a cheating propensity. These four defects are there
- You are servant; don't think you are master. That is sane. And soon as you commit mistake as master, immediately he's in trouble. Is it not? That's it. You give up this false notion that "I am master." Then your all welfare is there
- You cannot understand Krsna simply because you are a learned Sanskrit scholar. You are a rascal. Krsna is not so easy to be understood by scholarship or Sanskrit language. Don't commit this mistake. Krsna is understood by a person to whom Krsna reveals
- You have got 4 defects. One defect is that you commit mistakes. One defect is that we accept something for something else, illusion. Just like everybody, practically 99.9% all over the world, they are accepting this body as the self. It is also imperfect
- Your senses are imperfect, you are cheating, you are illusioned and you commit mistake. How you can give perfect knowledge? Therefore we don't accept any knowledge from an imperfect personality