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Whichever position one can find himself suitable, he can accept that. But the main business is krsna-tattva-vetta, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru: Difference between revisions

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[[Vanisource:731204 - Lecture Wedding of Bali-mardana - Los Angeles|731204 - Lecture Wedding of Bali-mardana - Los Angeles]]
[[Vanisource:731204 - Lecture Wedding of Bali-mardana - Los Angeles|731204 - Lecture Wedding of Bali-mardana - Los Angeles]]:
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Locana dāsa Ṭhākura, he sings that "This Nitāi-Gaura incarnation, parama karuṇa—very, very merciful." Parama koruṇa, pahū dui jana: "Two Lords, Nitāi-Gaura." Parama koruṇa, pahū dui jana. Dui jana means two. Parama koruṇa, pahū dui jana, nitāi gauracandra: "Nityānanda and Caitanya Mahāprabhu, or Gaura Hari." Saba avatāra, sāra śiromaṇi kevala ānanda-kanda: "There are many incarnation, but Śrī Caitanya Mahāprabhu and Nityānanda—simply ānanda, bliss." Ānanda, bliss, kevala ānanda-kanda.
Locana dāsa Ṭhākura, he sings that, "This Nitāi-Gaura incarnation, ''parama karuṇa''—very, very merciful." ''Parama koruṇa, pahū dui jana'': "Two Lords, Nitāi-Gaura." ''Parama koruṇa, pahū dui jana. Dui jana'' means two. ''Parama koruṇa, pahū dui jana, nitāi gauracandra'': "Nityānanda and Caitanya Mahāprabhu, or Gaura Hari." ''Saba avatāra, sāra śiromaṇi kevala ānanda-kanda'': "There are many incarnation, but Śrī Caitanya Mahāprabhu and Nityānanda—simply ''ānanda'', bliss." ''Ānanda'', bliss, ''kevala ānanda-kanda''.


Now, for spiritual advancement, generally according to the Vedic system, so one has to accept the order of renounced life. Caitanya Mahāprabhu personally taught it, but He never condemned gṛhastha life, householder life. He rather said,
Now, for spiritual advancement, generally according to the Vedic system, so one has to accept the order of renounced life. Caitanya Mahāprabhu personally taught it, but He never condemned ''gṛhastha'' life, householder life. He rather said:


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:''kibā vipra kibā śūdra nyāsī kena naya''
:kibā vipra kibā śūdra nyāsī kena naya
:''yei kṛṣṇa-tattva-vettā sei guru haya''
:yei kṛṣṇa-tattva-vettā sei guru haya
:([[Vanisource:CC Madhya 8.128|CC Madhya 8.128]])
:([[Vanisource:CC Madhya 8.128|CC Madhya 8.128]])
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One may be a gṛhastha or sannyāsī—it doesn't matter—but he must be kṛṣṇa-tattva-vit. He must know the science of Kṛṣṇa. That is required. So in our Kṛṣṇa consciousness movement, we have got four orders: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever position one can find himself suitable, he can accept that, and... But the main business is kṛṣṇa-tattva-vettā, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru.
One may be a ''gṛhastha'' or ''sannyāsī''—it doesn't matter—but he must be ''kṛṣṇa-tattva-vit''. He must know the science of Kṛṣṇa. That is required. So in our Kṛṣṇa consciousness movement, we have got four orders: ''brahmacārī, gṛhastha, vānaprastha, sannyāsa.'' Whichever position one can find himself suitable, he can accept that, and . . . but the main business is ''kṛṣṇa-tattva-vettā'', and preach the cult all over the world, ''sei guru haya. Guru'' means preacher, to enlighten. One who can enlighten, he is ''guru''.


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:''ajñāna-timirāndhasya''
:ajñāna-timirāndhasya
:''jñānāñjana-śalākayā''
:jñānāñjana-śalākayā
:''cakṣur-unmīlitaṁ yena''
:cakṣur-unmīlitaṁ yena
:''tasmai śrī-gurave namaḥ''
:tasmai śrī-gurave namaḥ
:(''Gautamīya-tantra'')
:(Gautamīya-tantra)
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Guru means one who can open the eyes of the ignorant by the light of knowledge. He is guru.
''Guru'' means one who can open the eyes of the ignorant by the light of knowledge. He is ''guru''.


So our this Kṛṣṇa consciousness movement is all-round movement. All-round movement. Just like Kṛṣṇa, He took part in everything. Not that Kṛṣṇa simply was interested in Vedic ritualistic ceremony. Of course, everything is based on Vedic ritualistic ceremony. But Kṛṣṇa also took part in everything. He was a politician, He was a philosopher, He was a socialist, He was a communist—everything. That is Kṛṣṇa. That is Kṛṣṇa.
So our this Kṛṣṇa consciousness movement is all-round movement. All-round movement. Just like Kṛṣṇa, He took part in everything. Not that Kṛṣṇa simply was interested in Vedic ritualistic ceremony. Of course, everything is based on Vedic ritualistic ceremony. But Kṛṣṇa also took part in everything. He was a politician, He was a philosopher, He was a socialist, He was a communist—everything. That is Kṛṣṇa. That is Kṛṣṇa.


So we recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread this Kṛṣṇa consciousness movement. Parama ānanda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy. We don't want to see that we exploit somebody else and I become happy. No. We want to see everyone happy. But they do not know how to become happy. Therefore we are trying to spread this Kṛṣṇa consciousness movement that everyone will be happy.
So we recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread this Kṛṣṇa consciousness movement. ''Parama ānanda-khanda.'' People will be happy. Our mission is to see ''sarve sukhino bhavantu'': everyone become happy. We don't want to see that we exploit somebody else and I become happy. No. We want to see everyone happy. But they do not know how to become happy. Therefore we are trying to spread this Kṛṣṇa consciousness movement that everyone will be happy.


Su-sukhaṁ kartum avyayam ([[Vanisource:BG 9.2|BG 9.2]]). In Bhagavad-gītā it is... Su-sukham. To execute this Kṛṣṇa consciousness movement is very easy. Kartum avyayam: and whatever you perform, it is permanent. Avyayam and su-sukham, very pleasing. There is nothing very painful in this Kṛṣṇa consciousness movement. Because Kṛṣṇa is ānanda, ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12), we are going under the protection of Kṛṣṇa, there must be always ānanda. But people do not know how to enjoy ānanda. They have been put into ignorance. The so-called leaders, so-called politicians, so-called philosophers, scientists, they are simply keeping the people in darkness.
''Su-sukhaṁ kartum avyayam'' ([[Vanisource:BG 9.2 (1972)|BG 9.2]]). In ''Bhagavad-gītā'' it is . . . ''su-sukham''. To execute this Kṛṣṇa consciousness movement is very easy. ''Kartum avyayam'', and whatever you perform, it is permanent. ''Avyayam'' and ''su-sukham'', very pleasing. There is nothing very painful in this Kṛṣṇa consciousness movement. Because Kṛṣṇa is ''ānanda, ānandamayo 'bhyāsāt'' (''Vedānta-sūtra'' 1.1.12), we are going under the protection of Kṛṣṇa, there must be always ''ānanda''. But people do not know how to enjoy ''ānanda''. They have been put into ignorance. The so-called leaders, so-called politicians, so-called philosophers, scientists, they are simply keeping the people in darkness.
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Latest revision as of 03:22, 4 November 2020

Expressions researched:
"Whichever position one can find himself suitable, he can accept that, and . . . but the main business is kṛṣṇa-tattva-vettā, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru"

Lectures

Wedding Ceremonies

One may be a gṛhastha or sannyāsī—it doesn't matter—but he must be kṛṣṇa-tattva-vit. He must know the science of Kṛṣṇa. That is required. So in our Kṛṣṇa consciousness movement, we have got four orders: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever position one can find himself suitable, he can accept that, and... But the main business is kṛṣṇa-tattva-vettā, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru.


Locana dāsa Ṭhākura, he sings that, "This Nitāi-Gaura incarnation, parama karuṇa—very, very merciful." Parama koruṇa, pahū dui jana: "Two Lords, Nitāi-Gaura." Parama koruṇa, pahū dui jana. Dui jana means two. Parama koruṇa, pahū dui jana, nitāi gauracandra: "Nityānanda and Caitanya Mahāprabhu, or Gaura Hari." Saba avatāra, sāra śiromaṇi kevala ānanda-kanda: "There are many incarnation, but Śrī Caitanya Mahāprabhu and Nityānanda—simply ānanda, bliss." Ānanda, bliss, kevala ānanda-kanda.

Now, for spiritual advancement, generally according to the Vedic system, so one has to accept the order of renounced life. Caitanya Mahāprabhu personally taught it, but He never condemned gṛhastha life, householder life. He rather said:

kibā vipra kibā śūdra nyāsī kena naya
yei kṛṣṇa-tattva-vettā sei guru haya
(CC Madhya 8.128)

One may be a gṛhastha or sannyāsī—it doesn't matter—but he must be kṛṣṇa-tattva-vit. He must know the science of Kṛṣṇa. That is required. So in our Kṛṣṇa consciousness movement, we have got four orders: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever position one can find himself suitable, he can accept that, and . . . but the main business is kṛṣṇa-tattva-vettā, and preach the cult all over the world, sei guru haya. Guru means preacher, to enlighten. One who can enlighten, he is guru.

ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur-unmīlitaṁ yena
tasmai śrī-gurave namaḥ
(Gautamīya-tantra)

Guru means one who can open the eyes of the ignorant by the light of knowledge. He is guru.

So our this Kṛṣṇa consciousness movement is all-round movement. All-round movement. Just like Kṛṣṇa, He took part in everything. Not that Kṛṣṇa simply was interested in Vedic ritualistic ceremony. Of course, everything is based on Vedic ritualistic ceremony. But Kṛṣṇa also took part in everything. He was a politician, He was a philosopher, He was a socialist, He was a communist—everything. That is Kṛṣṇa. That is Kṛṣṇa.

So we recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread this Kṛṣṇa consciousness movement. Parama ānanda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy. We don't want to see that we exploit somebody else and I become happy. No. We want to see everyone happy. But they do not know how to become happy. Therefore we are trying to spread this Kṛṣṇa consciousness movement that everyone will be happy.

Su-sukhaṁ kartum avyayam (BG 9.2). In Bhagavad-gītā it is . . . su-sukham. To execute this Kṛṣṇa consciousness movement is very easy. Kartum avyayam, and whatever you perform, it is permanent. Avyayam and su-sukham, very pleasing. There is nothing very painful in this Kṛṣṇa consciousness movement. Because Kṛṣṇa is ānanda, ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12), we are going under the protection of Kṛṣṇa, there must be always ānanda. But people do not know how to enjoy ānanda. They have been put into ignorance. The so-called leaders, so-called politicians, so-called philosophers, scientists, they are simply keeping the people in darkness.