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When you understand your actual position, then your activities actually begin: Difference between revisions

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{{1080 videos navigation|Premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti. Just like thousands and thousands of miles away you can transfer the television picture or your radio sound, similarly, if you can prepare yourself, then you can see always Govinda|0478|Whatever you see in yourself, that is there in God. So God cannot be impersonal, because we are all persons|0480}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">When you understand your actual position, then your activities actually begin. If you do not know what is your actual position... Suppose in the office, if your post is not settled up what duty you have to execute, then you cannot do anything very nicely.
<div class="heading">When you understand your actual position, then your activities actually begin. If you do not know what is your actual position... Suppose in the office, if your post is not settled up what duty you have to execute, then you cannot do anything very nicely.
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<span class="link">[[Vanisource:Lecture -- Seattle, October 18, 1968|Lecture -- Seattle, October 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here Kṛṣṇa is speaking Bhagavad-gītā, mayy āsakta-manāḥ, about the yoga system. He has already concluded in the Sixth Chapter the yoga system. In the first six chapters it is explained what is the constitutional position of the living entity. There are eighteen chapters in the Bhagavad-gītā. The first six chapters explains only the constitutional position of the living entities. And when it is understood... Just like when you understand your actual position, then your activities actually begin. If you do not know what is your actual position... Suppose in the office, if your post is not settled up what duty you have to execute, then you cannot do anything very nicely. Here is a typist, here is clerk, here is a peon, here is a this and that. So they are executing their work very nicely. So one has to understand what is the constitutional position of the living entity. So that is explained in the first six chapters. Adyena śastena upāsakasya jīvasya svarūpa-prāpti-sādhanaṁ ca pradhānaṁ niṁ proktam (?). Baladeva Vidyābhūṣana, a very nice authorized commentator on the Bhagavad-gītā, he says that in the first six chapters the constitutional position of the living entity has been very nicely explained. And how one can understand his constitutional position, that is also explained. So the yoga system means to understand his constitutional position. Yoga indriya-saṁyamaḥ. We are busy with sense activities. The material life means business of sense activities. The whole world activity, when you go stand on the street, you will see everybody's very busy. The storekeeper is busy, the motor-driver is busy. Everyone is very busy—so busy that so many accidents in business. Now, why they are busy? If you minutely study what is their business, the business is sense gratification. That's all. Everyone is busy how to gratify senses. This is material. And yoga means to control the senses, to understand my spiritual position, my constitutional position. Just like a boy who is accustomed to playing only, he cannot concentrate in his study, in understanding his future life, or in elevating himself, a higher position. Similarly, if we are engaged like child without knowing the future of life, simply playing with the senses, that is called material life. The difference between material life and spiritual life is that if somebody is simply engaged in sense gratification business, that is called material life. And out of many thousands of such materialistic persons, if somebody is trying to understand, "What I am? Why I have come here? Why I am put into so many miserable condition of life? Is there any remedy...?" these questions, when arises, then, practically, his spiritual life begins. And the human form of life is meant for that.</p>
{{youtube_right|51-YOG1y_Qs|When you Understand Your Actual Position, Then your Activities Actually Begin <br/>- Prabhupāda 0479}}
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<span class="link">[[Vanisource:Lecture -- Seattle, October 18, 1968|Lecture -- Seattle, October 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here Kṛṣṇa is speaking Bhagavad-gītā, mayy āsakta-manāḥ ([[Vanisource:BG 7.1 (1972)|BG 7.1]]), about the yoga system. He has already concluded in the Sixth Chapter the yoga system. In the first six chapters it is explained what is the constitutional position of the living entity. There are eighteen chapters in the Bhagavad-gītā. The first six chapters explains only the constitutional position of the living entities. And when it is understood... Just like when you understand your actual position, then your activities actually begin. If you do not know what is your actual position... Suppose in the office, if your post is not settled up what duty you have to execute, then you cannot do anything very nicely. Here is a typist, here is clerk, here is a peon, here is a this and that. So they are executing their work very nicely. So one has to understand what is the constitutional position of the living entity. So that is explained in the first six chapters. Adyena śastena upāsakasya jīvasya svarūpa-prāpti-sādhanaṁ ca pradhānaṁ niṁ proktam (?). Baladeva Vidyābhūṣana, a very nice authorized commentator on the Bhagavad-gītā, he says that in the first six chapters the constitutional position of the living entity has been very nicely explained. And how one can understand his constitutional position, that is also explained. So the yoga system means to understand his constitutional position. Yoga indriya-saṁyamaḥ. We are busy with sense activities. The material life means business of sense activities. The whole world activity, when you go stand on the street, you will see everybody's very busy. The storekeeper is busy, the motor-driver is busy. Everyone is very busy—so busy that so many accidents in business. Now, why they are busy? If you minutely study what is their business, the business is sense gratification. That's all. Everyone is busy how to gratify senses. This is material. And yoga means to control the senses, to understand my spiritual position, my constitutional position. Just like a boy who is accustomed to playing only, he cannot concentrate in his study, in understanding his future life, or in elevating himself, a higher position. Similarly, if we are engaged like child without knowing the future of life, simply playing with the senses, that is called material life. The difference between material life and spiritual life is that if somebody is simply engaged in sense gratification business, that is called material life. And out of many thousands of such materialistic persons, if somebody is trying to understand, "What I am? Why I have come here? Why I am put into so many miserable condition of life? Is there any remedy...?" these questions, when arises, then, practically, his spiritual life begins. And the human form of life is meant for that.</p>
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Latest revision as of 19:13, 7 March 2021

Expressions researched:
"when you understand your actual position, then your activities actually begin"

This page has been translated in many languages.

Lectures

General Lectures

When you understand your actual position, then your activities actually begin. If you do not know what is your actual position... Suppose in the office, if your post is not settled up what duty you have to execute, then you cannot do anything very nicely.


Lecture -- Seattle, October 18, 1968:

So here Kṛṣṇa is speaking Bhagavad-gītā, mayy āsakta-manāḥ (BG 7.1), about the yoga system. He has already concluded in the Sixth Chapter the yoga system. In the first six chapters it is explained what is the constitutional position of the living entity. There are eighteen chapters in the Bhagavad-gītā. The first six chapters explains only the constitutional position of the living entities. And when it is understood... Just like when you understand your actual position, then your activities actually begin. If you do not know what is your actual position... Suppose in the office, if your post is not settled up what duty you have to execute, then you cannot do anything very nicely. Here is a typist, here is clerk, here is a peon, here is a this and that. So they are executing their work very nicely. So one has to understand what is the constitutional position of the living entity. So that is explained in the first six chapters. Adyena śastena upāsakasya jīvasya svarūpa-prāpti-sādhanaṁ ca pradhānaṁ niṁ proktam (?). Baladeva Vidyābhūṣana, a very nice authorized commentator on the Bhagavad-gītā, he says that in the first six chapters the constitutional position of the living entity has been very nicely explained. And how one can understand his constitutional position, that is also explained. So the yoga system means to understand his constitutional position. Yoga indriya-saṁyamaḥ. We are busy with sense activities. The material life means business of sense activities. The whole world activity, when you go stand on the street, you will see everybody's very busy. The storekeeper is busy, the motor-driver is busy. Everyone is very busy—so busy that so many accidents in business. Now, why they are busy? If you minutely study what is their business, the business is sense gratification. That's all. Everyone is busy how to gratify senses. This is material. And yoga means to control the senses, to understand my spiritual position, my constitutional position. Just like a boy who is accustomed to playing only, he cannot concentrate in his study, in understanding his future life, or in elevating himself, a higher position. Similarly, if we are engaged like child without knowing the future of life, simply playing with the senses, that is called material life. The difference between material life and spiritual life is that if somebody is simply engaged in sense gratification business, that is called material life. And out of many thousands of such materialistic persons, if somebody is trying to understand, "What I am? Why I have come here? Why I am put into so many miserable condition of life? Is there any remedy...?" these questions, when arises, then, practically, his spiritual life begins. And the human form of life is meant for that.