There are six kinds of atmaramas: one who is liberated even in this life (jivan-mukta), and one who is self-realized (prapta-svarupa): Difference between revisions
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<div class="heading">There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa). | <div class="heading">There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa). | ||
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<span class="link">[[Vanisource:CC Madhya 24.145|CC Madhya 24.145, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;"> | <span class="link">[[Vanisource:CC Madhya 24.145|CC Madhya 24.145, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ('indeed')."</p> | ||
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<div class="purport text"><p>There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).</p> | <div class="purport text"><p>There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).</p> | ||
Latest revision as of 11:49, 31 July 2012
Expressions researched:
"There are six kinds of atmaramas"
|"and one who is self-realized"
|"one who is liberated even in this life"
Sri Caitanya-caritamrta
CC Madhya-lila
There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).
CC Madhya 24.145, Translation and Purport: "These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ('indeed')."
There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).