Engaging in Devotional Service to God: Difference between revisions
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Latest revision as of 18:14, 10 June 2020
"engaged in devotional service" |" engage in devotional service" |" engaged in the devotional service" |"engages in devotional service" |" engaging in devotional service" |" engage himself in devotional service" |"engages in the devotional service" |" engages himself in the devotional service" |" engagement in the devotional service" |" engage them in devotional service" |" engaged in Krsna consciousness, or devotional service" | "engaged in Krsna's service"
Subcategories Pages in category
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Pages in category "Engaging in Devotional Service to God"
The following 969 pages are in this category, out of 969 total.
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- Avicyutah arthah means
- Engaged 24 hours a day in devotional service (Letters)
- Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination
- Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed
- My Guru Maharaja used to say that for one who is not engaged in devotional service, reading all the books is simply like licking the outside of the honey jar
A
- A devotee always lives with the Supreme Personality of Godhead, engaging in His service, and therefore he is always transcendental to hellish or heavenly residences
- A devotee is considered to be on the brahma-bhuta platform when he has no material contamination. In the Padma Purana this is also confirmed: mukti means engagement in the service of the Lord
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A devotee may be put into difficulty or opulence, but he should accept both as gifts of the Supreme Personality of Godhead and jubilantly engage in the service of the Lord in all circumstances
- A devotee of the Lord, constantly engaged in devotional service in Krsna consciousness, perfect in self-realization, very quickly attains liberation in the Supreme. BG 1972 purports
- A devotee should always aspire to live in the association of advanced devotees and engage in the service of the Lord through the parampara system. One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
- A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
- A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
- A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
- A living entity is called materialistic, and upon being freed from all designations, when he is fully Krsna conscious, engaged in devotional service, he is called liberated
- A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna, which is the art of all work. BG 2.50 - 1972
- A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work
- A man is engaged in devotional service. Might be he's going to the municipal office, he's going to the income tax office. Because when we have to remain within this material world, we have to abide by the laws of the state
- A manisinam person, like Maharaja Pariksit, must take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta
- A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge
- A person engaged in devotional service becomes heartsick when singing the glories of the Supreme Lord. Because the Lord is very dear to him, when he glorifies the Lord's name, fame and so on, he becomes almost like an insane man
- A person in Krsna consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A person who is cent-percent engaged in the service of the Lord is the emblem of all knowledge. Such a devotee of the Lord in full perfection of devotional service is also perfect by the qualification of the Personality of Godhead
- A person who is constantly engaged in chanting the holy name and who feels transcendental pleasure, being engaged in devotional service, is certainly awarded the facilities of devotional service, and is never given just mukti
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A person who is engaged in devotional service in full Krsna consciousness is to be understood to be doing the best service to the whole world and to be pleasing everyone in the world
- A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Krsna direct service
- A person who understands his constitutional position as a fragment of the Supreme Lord and engages himself in devotional service with all seriousness at once becomes immortal
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- A pure devotee is engaged in the service of the Lord. BG 1972 purports
- A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord - not as a matter of show, but with love, with his mind, words and body
- A pure devotee never asks the Lord for wealth, followers, or even a beautiful wife. He simply prays for uninterrupted engagement in the Lord's service. That should be the motto of life for all prospective students in devotional service
- A pure devotee who is engaged in unalloyed devotional service should be understood to be situated on the transcendental platform (sa gunan samatityaitan brahma-bhuyaya kalpate) - BG 14.26
- A pure devotee, who is engaged one hundred percent in the service of the Lord, can remain anywhere in the universe, and that part of the universe immediately becomes a sacred place where he can peacefully render service to the Lord as the Lord desires
- A sadhu is a devotee, because one who engages in devotional service is transcendental to material qualities (sa gunan samatityaitan) - BG 14.26
- A sadhu is one who is engaged in devotional service to the Lord without deviation - bhajate mam ananya-bhak
- A saintly person may either live or die, for during his life he is engaged in serving the Lord and after his death he also serves the Lord. Thus this life and the next are the same for a saintly devotee, for in both he serves the Lord
- A self-realized soul ceases to exhibit his useless activities of attempting to lord it over material nature. Being scientifically well informed, he fully engages himself in faithful devotion to the Lord
- A sinful person, a miscreant (duskrti), cannot engage in devotional service. Nor can one engage in devotional service simply on the basis of scholarly speculation. One has to wait for the mercy of the Lord in order to render pure devotional service
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- According to BG 14.26, a devotee's position is described in this way: "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."
- According to Srila Bhaktisiddhanta Sarasvati Thakura, there are three kinds of devotees, known as bhajana-vijna - experts in DS, bhajana-sila - devotees engaged in DS, and krsna-name diksita krsna-nama-kari - initiated devotees engaged in chanting
- According to Srila Rupa Gosvami, since Prakasananda Sarasvati was not engaged in the Lord’s devotional service, his sannyasa is to be considered phalgu-vairagya
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the bhaktas, who are in knowledge of the Supreme Personality of Godhead and engage in His devotional service
- According to the regulative principles, there are nine departmental activities, as described above, and one should specifically engage himself in the type of devotional service for which he has a natural aptitude
- According to the statement of Narada Muni, Madhuvana, which is still existing in the Vrndavana area, in the district of Mathura, is a most sacred place. Many saintly persons still live there and engage in the devotional service of the Lord
- According to the Vaisnava philosophy, however, we should negate material desires and be situated on the Brahman platform, but in addition we should engage in the devotional service of the Lord. This is called bhakti
- According to this process, one hears, chants, remembers and engages in Deity worship, acting under the directions of the spiritual master. These are the essential primary activities of devotional service
- According to your abilities and the occupations in which you are situated, you should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation
- Actual Brahman realization means Krsna consciousness and engagement in devotional service. The devotees are therefore real brahmacaris because their activities are always in Krsna consciousness, devotional service
- Actual devotional service continues even after liberation. When the devotee goes to the spiritual planet in the kingdom of God, he is also engaged there in serving the Supreme Lord. He does not try to become one with the Supreme Lord. BG 1972 purports
- Actually the inhabitants of Vrndavana are very dear to Krsna. If one wants to engage in spontaneous loving service, he must follow the inhabitants of Vrndavana and constantly engage in devotional service within his mind
- Advaita Acarya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions
- After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta (liberation) stage one can further advance to engagement in devotional service
- After becoming so detached, one becomes actually perfect in knowledge and engages perfectly in the service of Lord Vasudeva
- After engaging for ten thousand years in performing different types of devotional service, Kardama Muni attained perfection of meditation, but that is not possible in this age of Kali, wherein it is very difficult to live for as much as one hundred years
- Ajamila fully engaged in devotional service. Thus he detached his mind from the process of sense gratification and became fully absorbed in thinking of the form of the Lord
- All glories to Advaita Acarya, who is treated by Sri Caitanya Mahaprabhu as superior due to His age and respectability! Please give me engagement in devotional service at Your lotus feet
- All glories to Lord Nityananda, who is the life and soul of Sri Caitanya Mahaprabhu! My dear Lord, kindly give me engagement in devotional service at Your lotus feet
- All of them thereafter engaged in devotional service, and thus they achieved the desired result and went back to Godhead
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the demigods are engaged in the service of the Lord, and only by such an arrangement are the affairs of the universe going on
- All the forms of the Lord are eternal. It is the devotee's inclination to worship a particular form, and he engages in devotional service to that form
- All the Manus who appear and disappear during the day of Brahma are also engaged in the Lord's devotional service. In Brahma's one day, fourteen Manus appear and disappear. The first Manu is Svayambhuva Manu
- All the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, niranjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, etc
- All these expansions (mentioned in CC Madhya 20.215-217) of Krsna in the material world are simply demonstrations of the Lord’s mercy and willingness to give facility to His devotees who are engaged in His devotional service within the material world
- All these faulty explanations of Vedanta-sutra are considered atheistic. Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service
- All types of sinful reactions are vanquished one after another if a person engages in the devotional service of Lord Visnu
- Along with the reading of Vedic literature (svadhyaya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee’s transcendental understanding of devotional service. Sravanadi suddha-citte karaye udaya
- Although a person may desire material benefits from Krsna, the Lord, being all-powerful, considers the person's position and gradually liberates him from a materially ambitious life and engages him more in devotional service
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- Although Lord Brahma has a long life-span (4,320,000,000 years constitute twelve hours in a day of Brahma), Brahma is afraid of death and consequently engages in the devotional service of the Lord
- Although seen within this material world, the pure devotee always engages in the confidential service of the Lord. An ordinary neophyte devotee cannot realize this
- Although such devotees (those engaged in devotional service according to the ritualistic principles) can attain sarsti, sarupya, samipya and salokya, they are not concerned with these liberations
- Although the Manus have such a long life-span, they still prepare for the next life by engaging in the devotional service of the Lord
- Although the Supreme Personality of Godhead, Krsna, is the ultimate goal of knowledge (vedais ca sarvair aham eva vedyah (BG 15.15)), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him
- Among human beings there are different types of men. Of these, those who are advanced in spiritual consciousness, or Krsna consciousness, are called Aryans. Among Aryans, one who engages in the devotional service of the Lord is most successful in life
- An example of the neophyte class is Maharaja Dhruva. He was in need of his father's kingdom and therefore engaged himself in devotional service to the Lord
- And of the four orders (the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge), the devotee who is in full knowledge and is at the same time engaged in devotional service is, the Lord says, the best. BG 1972 purports
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- Another meaning of 'atma' is dhrti, or endurance. A person who endeavors with endurance is atmarama. With endurance, such a person engages in devotional service
- Any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vasudeva, or when he is engaged in devotional service
- Any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya's action
- Any person who desires the fruits of the four principles religiosity, economic development, sense gratification and, at the end, liberation, should engage himself in the devotional service of the Supreme Personality of Godhead
- Anyone engaged in devotional service to the Supreme Personality of Godhead is known as a devotee, but there is a distinction between pure devotees and mixed devotees
- Anyone engaged in the service of the Lord is already transcendental to the variegatedness and interaction of the three material qualities
- Anyone who attentively hears these discourses and instructions of Lord Caitanya to Sanatana Gosvami very soon attains to Krsna consciousness and engages in devotional service to the Lord
- Anyone who engages in devotional service, anywhere within this universe, is never unprotected
- Anyone who hears the narrations of the His pastimes in Dvaraka will certainly find it very easy to traverse the path of liberation and taste the nectar of the lotus feet of Lord Krsna. And thus he will be engaged in Lord Krsna's devotional service
- Anyone who is engaged in devotional service of any form or extension of the Supreme Personality of Godhead is called atmarama. All such devotees engage themselves either in the regulative principles of devotional service or in DS in transcendental love
- Anyone who is engaged in devotional service unflinchingly, without any adulteration, he immediately becomes elevated to the brahma-bhutah stage - Immediately
- Anyone who is engaged in devotional service without any adulteration, he can surpass these three qualities of material
- Anyone who is engaged in devotional service without any impediment, avyabhicarini, without any stoppage, continuously, he is not on the material platform
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested? BG 12.1 - 1972
- As a devotee, he was always ready to give respect to other devotees and to engage in the devotional service of the Lord. This is the bhakti-yoga process. Due to all these transcendental activities, King Gaya was always free from the bodily conception
- As advised in Bhagavad-gita if one transcends these four processes and is actually liberated, one engages in devotional service. Then he is guaranteed not to fall to material existence again
- As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional service to Me (Krsna)
- As confirmed by Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman
- As confirmed in Bhagavad-gita (14.26): "One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature & thus comes to the level of Brahman." Thus a devotee's position is secure
- As confirmed in Bhagavad-gita (BG 14.26): "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- As confirmed in Caitanya-caritamrta (CC Madhya 22.62), krsne bhakti kaile sarva-karma krta haya: if one is engaged in the devotional service of the Lord, the Supreme Personality of Godhead, everything is automatically accomplished
- As described in Bhagavad-gita: one who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me - he is very dear to Me
- As enemies are curbed by superior force, similarly, the senses can be curbed not by any human endeavor, but only by keeping them engaged in the service of the Lord. BG 1972 purports
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As indicated by the word mad-bhaktah, he fully engages in devotional service, specifically in the nine processes of devotional engagement. BG 1972 purports
- As it is necessary for one to become very active in family life, similarly, after retirement from family life, it is necessary to control the mind and senses. This is possible when one engages himself fully in the devotional service of the Lord
- As Krsna says in Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman
- As long as a devotee is in his material body, his probational activities in devotional service prepare him for being transferred to the Lord's supreme abode. Only those who are one hundred percent engaged in devotional service can achieve this perfection
- As long as one maintains material desires, he cannot be happy. As soon as one engages in the devotional service of the Lord, his mind is purified of all material desires. Then one becomes fully satisfied
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As soon as one engages in serious devotional service of the Lord, naturally the propensity to falsely claim lordship over material nature disappears. That detachment is called vairagya
- As soon as one is able to see his constitutional position (the word sva-drk means "one who is able to see"), he becomes detached from such material service and engages himself in devotional service
- As soon as one is completely free from the reactions of sinful activities, he is eligible to render devotional service to the Lord. This is the process for engaging the fallen souls in devotional service
- As soon as we engage in devotional service, we immediately become freed from the influence of the gunas. Because we are not expert in approaching the Supreme Lord, we have to follow the principles of bhakti-yoga enunciated by the acaryas
- As soon as you engage yourself in devotional service you become purified of all material contamination
- As stated in Bhagavad-gita (BG 14.26): "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- As stated in the Bhagavad-gita, the highest religious principle is to surrender to the Supreme Personality of Godhead. Srimad-Bhagavatam also confirms that the topmost perfection of religion is to be engaged in the devotional service of the Lord
- As such, for anyone who is actually engaged in devotional service in full Krsna consciousness, how is it possible that he has not become purified? It is not possible
- As the Bhagavad-gita (BG 14.26) confirms: One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- As the reflection of the sun appears to be on the water but is many millions of miles away from the water, so one engaged in the bhakti-yoga process is nirguna, or unaffected by the qualities of material nature
- Aside from common men, even men who are elevated in terms of spiritual understanding are at the utmost engaged in the service of the virat-rupa, or, unable to understand the ultimate form of the Lord, they worship voidism by meditation
- At that time (when one is actually enlivened by the spiritual energy) his hands, legs, ears, tongue, mind, genitals - everything - engage in the service of the Lord. Such an enlightened devotee no longer has any material activities
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- Avyabhicarini bhakti means unalloyed devotion. A person engaged in devotional service must be free from material motives
B
- Bahulasva said, "You (Krsna) have sent Your incarnation Nara-Narayana, who is engaged in severe austerities and penances at Badarinarayana"
- Because a devotee fully engages in the supreme service of the Lord, he automatically fulfills all other obligations and doesn't have to execute all the details of Vedic rituals
- Because a devotee is always engrossed in Krsna consciousness and engaged in devotional service, all such material circumstances (if others try to put a devotee into anxiety) cannot woo him. BG 1972 purports
- Because all his (Maharaja Ambarisa's) desires and ambitions were engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because all his desires and ambitions were thus engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because he (a devotee) always engages in the service of the Lord, his body is transcendental and full of spiritual bliss
- Because the asuras do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary karmis desire promotion to Pitrloka, as confirmed in Bhagavad-gita
- Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service
- Because the people of this age are so fallen, they can simply chant the Hare Krsna maha-mantra. In this way they can rid themselves of the bodily conception of life and become eligible to engage in the Lord’s devotional service
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Because they (those who are ambitious to derive material benefit from devotional service) engage themselves in the devotional service of the Lord they ultimately come to understand that material enjoyment is not the goal of devotional service
- Because they make research in their teeny brain, they come to the conclusion voidism and impersonalism that, "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavan and engage himself in the service, then it is perfect
- Being very pleased with Bali Maharaja for giving all his possessions, the Lord returned his kingdom and made him richer than the opulent King Indra. Even now, Bali Maharaja engages in devotional service by worshiping the SPG in the planet of Sutala
- Besides that, anyone who is engaged in devotional service is already on the status of being a high-class brahmana. So Srila Bhaktisiddhanta Sarasvati Thakur's struggle for this movement has come out successful
- BG says, "O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible"
- Bhagavad-gita (BG 14.26) also confirms that anyone who engages in unadulterated devotional service to the Lord is at once elevated to the position of pure Brahman
- Bhagavad-Gita says, "O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the S P of Godhead, original and inexhaustible"
- Bhagavan is the last word in the realization of the Absolute Truth; one should reach up to that platform of understanding the Supreme Personality of Godhead & engage in the devotional service of the Lord. That is perfection of knowledge. BG 1972 purports
- Bhakti is a cleansing method, vidhi-bhakti. But by engaging oneself in this Deity worship, he also becomes cleansed. Tat-paratve... Sarvopadhi... As he becomes enlightened or advanced in understanding that he is eternal servant of Krsna
- Bhakti is not achieved by studying. Bhakti stage is achieved by practice. That is the special significance of our institution, that we are engaging our men in practicing. Therefore they are getting knowledge - not by reading
- Bhakti, bhagavan and bhakta do not belong to the material world. This is confirmed BG (14.26): One who engages in the spiritual activities of unalloyed DS immediately transcends the modes of material nature and is elevated to the spiritual platform
- Bhakti, devotional service, is the engagement of those who have performed highly developed pious activities
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). No one within this universe can understand Krsna in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed in Bhagavad-gita - 7.1
- Big, big sannyasis, they gave up this material world - brahma satyam jagan mithya - because they did not engage themselves in devotional service, they again come back to this material world for philanthropic work, for altruistic work, for charity
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- Boys who are not engaged in the temple service during daytime must try to get some money by working or some other way. Without money it is not possible to exist in the material world
- Brahma said, "My dear Lord, I pray that I may be so fortunate that in this life or in another life, wherever I may take my birth, I may be counted as one of Your devotees. Wherever I may be, I pray that I may be engaged in Your devotional service"
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma-bhuta living entities are allowed to stay in Brahmaloka or Siddhaloka, but unfortunately they sometimes again fall into the material world because they are not engaged in devotional service
- Brahma-nirvana is also siddhi, but more than that siddhi is to be engaged in the service, Brahman service
- Brahmany upasamasrayam: unless one is fully renounced, one cannot engage in devotional service or stay in Brahman
- Brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service
- But I do not favor anyone, however great he may be; unless he is always engaged in the service of Your lotus feet. Because I always keep You within my heart, I cannot favor anyone but a devotee
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- By associating with sadhus and engaging in devotional service one can get freed from conditional life and become eligible to return home, back to Godhead
- By engagement in devotional service in full Krsna consciousness, he is immediately situated in the transcendental position, and his unlawful desire to control material nature is removed. BG 1972 purports
- By engagement in the service of Vasudeva, one very quickly renounces material life
- By engaging one in devotional service, the Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- By engaging oneself in devotional service, one can gradually enter into the eternal kingdom of God
- By mental speculation one can understand that one is not the body but a spirit soul, but unless one engages in devotional service, the real purpose of life is never fulfilled
- By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord
- By simply engaging in devotional service undeviatingly, one will always remain in the liberated condition
- By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body
- By the practice of Krsna consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Krsna. BG 1972 purports
C
- Caitanya Mahaprabhu is hinting (in CC Madhya 19.69) to Vallabha Bhattacarya that an exalted brahmana who makes sacrifices and follows Vedic principles should not neglect a person who is engaged in devotional service by chanting the holy name of the Lord
- Caitanya Mahaprabhu set forth three duties for three different people. Mukunda was to earn money & follow the religious principles, whereas Narahari was to remain with the Lord's devotees, & Raghunandana was to engage in the Lord’s service in the temple
- Caitanya's mission is to teach people how to dovetail themselves into engagements of transcendental loving service. He is Krsna teaching His own service from the position of a devotee
- Caitanya-caritamrta advises those who are neophytes to give up all kinds of motivated desires and simply engage in the regulative devotional service of the Lord according to the directions of scripture
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Certainly Mathura will deliver the desires of the devotees, who simply aspire to be engaged in the devotional service of the Lord
- Chant 16 rounds daily, attend mangala arati and classes, etc. and you will be very happily engaged in the service of the Supreme Lord, Sri Krishna. Never let a moment go by without engaging in at least one of the nine devotional processes
- Chant the Hare Krsna maha-mantra, be freed from all the complexities of life, and realize Krsna, the Supreme Personality of Godhead. Engage in His devotional service and perfect your life so that you can return home, back to Godhead
- Civilization is peaceful life, and we should be satisfied in simple mode of life and always think of Krsna. Therefore Vrndavana life is like that, Vrndavana life, especially those who are engaged in devotional service
- Conquering the world by means of material education is not desirable. If one engages himself in devotional service, his education is perfected. - CB Adi-khanda 12.49
- Cultivation of knowledge to understand one's spiritual position is also, to a certain extent, a waste of time. Because the living entity is an eternal part and parcel of the Supreme Lord, his immediate business is to engage himself in devotional service
D
- Determination is the first qualification. As confirmed by Rupa Gosvami, One must first have firm determination, firm faith. When one engages in devotional service, he must maintain this firm determination. Then Krsna will be pleased with his service
- Development of conjugal love can be possible only with those who are already engaged in following the regulative principles of devotional service, specifically in the worship of Radha and Krsna in the temple
- Devotees (who are engaged in devotional service according to the ritualistic principles) are satisfied only in rendering transcendental loving service to the Lord
- Devotees do not care for temporary things. They engage in transcendental devotional activities because they desire elevation to the spiritual world, where they can live eternally and peacefully and with full knowledge of Krsna
- Devotees engaged in devotional service are not very much attached to their bodies, unlike the yogis, who are too attached to the body and who think that by performing bodily gymnastic exercises they will advance in spiritual consciousness
- Devotees should preach the gospel of devotional service and thus engage people in practical service to the Deity
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotional service begins when the mind, intelligence & ego are completely purified. Mayavadi sannyasis do not purify their intelligence, mind & ego, and consequently they cannot engage in the service of the Lord or expect the causeless mercy of the Lord
- Devotional service cannot be rendered to the impersonal Brahman feature of the Supreme Personality of Godhead. Whenever the word bhajasva appears, meaning "engage yourself in devotional service," there must be the servant, service and the served
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Devotional service is so pure and potent that once one is engaged in devotional service he automatically comes to the stage of sinlessness. BG 1972 purports
- Devotional service is so strong that when one engages in it, he gradually gives up all material desires and becomes fully attracted to the lotus feet of Krsna. All this is brought about by attraction for the transcendental qualities of the Lord
- Devotional service to the Lord is rendered by all limbs or parts of the body. It is the transcendental dynamic force of the spirit soul; therefore a devotee is engaged one hundred percent in the service of the Lord
- Dhruva Maharaja did not desire in the beginning to engage in the service of the Lord, but he wanted an exalted position better than his great-grandfather's. This is more or less not service to the Lord but service to the senses
- Dhruva Maharaja wanted something material from Krsna & engaged in DS. When the Lord appeared as four-handed Visnu before Dhruva, Dhruva told the Lord: My dear Lord, because I engaged myself in Your DS with great austerity & penances, I am now seeing You
- Different potencies of the Lord are engaged in serving the Supreme Lord in different transcendental relationships. They are situated in conjugal love, in parental affection, in friendship and in servitude
- Direct knowledge of the spiritual sky can be had only by great sages and saintly persons who have already surpassed the influence of the three material modes of nature by engaging in devotional service, or Krsna consciousness
- Does the Lord discriminates by engaging one in His devotional service and another in sense gratification? If that were true, it would be an incongruity on the part of the Supreme Lord, but that is not the actual fact
E
- Each and every living entity needs to engage in devotional service to the Lord if he wishes to understand the ultimate cause of his existence
- Each and every member of this Society was rescued from a very abominable condition, but now they are engaged in preaching the cult of Krsna consciousness
- Eight symptoms of a jivan mukta - 06 Another symptom (of a liberated person) is apipata, which means that he has no desire other than to engage in the devotional service of Krsna, his dearmost pursuable Lord
- Engage yourself fully, therefore, in the devotional service of the Lord, for only He can deliver us from this entanglement of materialistic existence. Although the Lord is attached to His material potency, He is aloof from her activities
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- Engagement in the transcendental loving devotional service of the Lord can make anyone, however sinful he may be, fit to return home, back to Godhead
- A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage
- Eternal happiness, imperishable happiness, eternal life accompany DS. Therefore, realization of Brahman, or eternity, or imperishability is included in devotional service. This is already possessed by a person who is engaged in DS. BG 1972 purports
- Eternally liberated living entities never come into contact with material nature, and therefore they do not have any experience of material life. They are eternally engaged in Krsna consciousness, or devotional service to the Lord
- Even if a person desires material enjoyment or liberation, he should engage in devotional service
- Even if a person is completely illiterate, the transcendental knowledge of the scriptures is revealed unto him simply because of his engagement in devotional service
- Even if an unalloyed devotee is found to be fallen due to a previous material contamination, he is nevertheless to be accepted as fully transcendental because of his being engaged cent percent in the devotional service of the Lord
- Even if one fully engaged in the devotional service of the Lord is sometimes found engaged in abominable activities, these activities should be considered to be like the spots that resemble the mark of a rabbit on the moon
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time
- Even if you live for one day or two days and simply engaged in devotional service that will be 100 times increased. Therefore ordinary men is advised not to live in holy places more than three days
- Even in the days of yore Prahlada Maharaja, who was engaged in the devotional service of the Lord, was harassed by his demoniac father, Hiranyakasipu
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Even the aborigines and cannibals can also be engaged in the devotional service of the Lord if they happen to be under the guidance of a genuine devotee of the Lord
- Even though one may desire to engage in the service of the Lord, without sanction one cannot do so. Lord Siva is offering his prayers in so many different ways in order to show living entities how to engage in the devotional service of the Lord
- Even though the worshiper of impersonal Brahman can be highly advanced, he cannot attain liberation without discharging devotional service. Anyone who has realized himself as spirit soul can engage in devotional service
- Every living entity is always distressed in this material world because this place is such that at every step one has to meet with some kind of distress. But one who is supported by his past good deeds engages himself in devotional service of the Lord
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Everyone cannot understand God simply by erudite scholarship or mental speculation. Only one who is actually engaged in Krsna consciousness and devotional service can understand what Krsna is. University degrees are not helpful. BG 1972 purports
- Everyone is searching after peace of mind. This is obtainable only when one is completely freed from the desire for material sense gratification and is engaged in the devotional service of the Lord
- Everyone must be educated in Visnu worship and engaged in the devotional service of Hrsikesa, the owner of the senses. The conditioned souls are meant not to satisfy their material senses but to satisfy the senses of Hrsikesa
- Everyone should engage in devotional service through Krsna consciousness. If one wants to be happy and peaceful in his position, either as a householder or citizen or member of human society, one must promote devotional service for pleasure of the Lord
- Everyone should engage in devotional service to the Supreme Lord, who is the maintainer of this whole universe
- Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. This is the desire of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everyone should engage in preaching, following in the footsteps of Sri Caitanya Mahaprabhu. In this way one will be very much appreciated by Lord Krsna and will quickly be recognized by Him
- Everything belongs to the Supreme Personality of Godhead; therefore everything can be engaged in the service of the Lord
F
- Factually there is no need of offering sacrifices to the demigods for their services if one is engaged in the service of the Supreme Lord
- For a person engaged in devotional service in the renounced order, having intimate relationships with women is certainly hypocrisy
- For every individual living entity the process of Krsna consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism. BG 1972 purports
- For example, a person engaged in devotional service may be ordered to rise early in the morning and offer aratrika, which is a form of Deity worship
- For getting that supreme knowledge (I am not this body, but I am spirit soul) so many, I mean to say, transcendentalists, they were trying life after life, just to get detached. But the easiest process is that if one is engaged in the devotional service
- For learning Vedic knowledge, one must approach a person who is cent percent engaged in devotional service. He must not do things which are forbidden in the sastras. A person cannot be a teacher if he drinks or smokes
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- For one who wants to advance in Krsna consciousness, Krsna creates all these qualities, but the person develops them himself from within. One who engages in the devotional service of the Supreme Lord develops all the good qualities. BG 1972 purports
- For one who worships Me, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death. BG 12.6-7 - 1972
- For ordinary persons God is not visible; however, when one can understand the significance of His holy name and one engages himself in the devotional service, beginning with the tongue, by chanting and tasting prasada, then gradually God reveals Himself
- For those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise
- For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish. BG 1972 purports
- For those who engage in devotional service there is no spell of maya, and their situation is all-perfect. The duty of living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life
- From a book named Sakha-nirnayamrta it is understood that Acyutananda was a disciple of Gadadhara Pandita and that he took shelter of Lord Caitanya in Jagannatha Puri and engaged in devotional service
- From the life of Sri Caitanya Mahaprabhu, an intelligent person engaged in pure devotional service can understand that He always felt separation from Krsna within Himself
- From the statement of the Adi Purana it appears that a devotee is satisfied simply with being engaged in devotional service. He does not aspire for any liberation from material conditional life
- From the very beginning of life the brahmacarya system is introduced so that from one's very childhood - from the age of five years - one can practice modifying one's human activities so as to engage perfectly in devotional service
- Full engagement in the transcendental devotional service of the Lord guarantees one a passport for going back to Godhead after quitting this present material body
- Fully engage himself (one thoughtful person must) in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta. This action is especially recommended when one is preparing for death
G
- Generally people are addicted, infected with the qualities of ignorance and passion. How he can understand Krsna? It is not possible. So one has to engage himself this devotional service
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Generally, the bhakti-yogis are engaged in five different ways: 1) santa-bhakta, engaged in devotional service in neutrality; 2) dasya-bhakta, engaged in devotional service as servant; 3) sakhya-bhakta, engaged as friend. BG 1972 purports
- Generally, the bhakti-yogis are engaged in five different ways: 4) vatsalya-bhakta, engaged as parent; and 5) madhurya-bhakta, engaged as conjugal lover of the Supreme Lord. BG 1972 purports
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Gradually you will understand what it means to please Krishna and what it means to displease Krishna. That you will learn by studying our books and by yourself engaging in practical devotional service
H
- Haridasa Thakura engaged in the sravana-kirtana process without worshiping the Deity. However, one should not falsely imitate him and abandon Deity worship just to try to engage in sravana-kirtana. This is not possible for neophyte devotees
- Haridasa Thakura was strictly renounced, and thus Ramacandra Khan called for prostitutes because prostitutes know how to break a man's vow of celibacy by their feminine influence and thus pollute a mendicant or a person engaged in devotional life
- He (a devotee) does not extraneously endeavor to acquire these qualifications, but engagement in Krsna consciousness and devotional service automatically helps him develop them. BG 1972 purports
- He (a pure devotee) continues to develop all great qualities while engaged in Krsna consciousness and devotional service
- He (A pure devotee) fully engages in the service of the Lord, and for other affairs he simply spares as much time as absolutely necessary
- He (Caitanya Mahaprabhu) said, janmani janmani: "Life after life, I want to be engaged in Your devotional service." This is real characteristic, and that should be followed. So this is the essence of Vedic knowledge
- He (Maharaja Prthu) has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life
- He (one who is engaged in devotional service relishes the fruit of love of Godhead) no longer desires to satisfy his senses, and he no longer desires to become one with the Supreme Lord by merging into His effulgence
- He (one who is engaged in devotional service) has to eat krsna-prasada. He has to sleep according to regulated principles. The principle is to reduce the duration of sleep and to reduce eating, taking only what is needed to keep the body fit
- He (one who is engaged in the devotional service) has already come to the post because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding. BG 1972 purports
- He (Prthu) thanked them (his subjects) in a humble way for engaging in devotional service and thus bestowing their mercy upon him
- He (the devotee) has no business mixing with others, for although he does not see anyone as his enemy, his dealings are only with persons who engage in devotional service
- He (the living entity) has to realize and at the same time engage himself in the devotional service of the Lord; then he can exist in the Brahman status. Otherwise he falls down
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord
- He engaged himself in devotional service for more than twenty-two and a half hours a day, and for less than two hours he slept, although on some days that also was not possible
- He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service
- He who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being - he certainly comes to Me
- He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt. BG 10.7 - 1972
- Hearers (of the Srimad-Bhagavatam which is full of the Lord's pastimes) are benefited both ultimately and for as long as they are in the material world. That is the supreme, sublime result of engaging in devotional service
- Hellish conditions do not affect Narada Muni because he is engaged in greatly responsible activities in devotional service
- Hiranyakasipu considered his son Prahlada Maharaja to be the killer of his brother because Prahlada Maharaja was engaged in the devotional service of Lord Visnu
- His (the intelligent devotee of God's) only prayer is: mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi. He wants to be engaged perpetually in the loving service of the Lord
- How this purification is possible? Sevonmukhe hi jihvadau (Brs. 1.2.234): by engaging oneself in service of the Lord. And the first service begins from the tongue, jihvadau
- How to get out of the clutches of maya is stated by Krsna in the Bhagavad-gita (14.26): One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- Human life is meant for conquering the insurmountable process of birth and death. That can be done as stated here. Mam bhaja: one must engage in the devotional service of the Lord
- Human society should be divided into a social system of brahmanas, ksatriyas, vaisyas and sudras, but everyone can engage in devotional service
I
- I (Krsna) am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts
- I am so glad to hear how nicely you are engaged in devotional service there in our Philadelphia temple, under the expert guidance of Nayana Bhiram
- I am such a sinful person, but since I have now gotten this opportunity, I must completely control my mind, life and senses and always engage in devotional service so that I may not fall again into the deep darkness and ignorance of material life
- I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts. BG 10.8 - 1972
- I want that in our temple there should be program that we are always engaged in devotional service, twenty-four hours
- I want to see that all my disciples are engaged 24 hours in the service of the Lord
- If a devotee maintains some material desire and at the same time very sincerely desires to engage at the lotus feet of Krsna, Krsna may directly give him unalloyed devotional service and take away all his material desires and possessions
- If a person does not engage in the service of the Lord, all inauspicious activities encumber him because service to the Supreme Lord, Lord Caitanya, is the constitutional position of the infinitesimal living entities
- If a person is engaged in full Krsna consciousness in devotional service of the Lord, it is to be understood that he has understood all the Vedic knowledge. BG 1972 purports
- If a person is not engaged in the devotional service of the Lord, he falls from his position, regardless of whether he executes his prescribed occupational duty or not
- If anyone wants to engage himself fully in devotional service, the Lord gives him full facilities, and the devotee enjoys the results. The Lord is therefore known as karma-phala-prada
- If I (Srila Bilvamangala Thakura) am engaged in devotional service unto You, my dear Lord, then very easily can I perceive Your presence everywhere
- If one abandons speculative knowledge and simply engages in devotional service, he has attained his perfection
- If one adopts the simple method of engaging himself in devotional service, automatically he becomes eligible to be freed from material contamination and elevated to the transcendental position of associating with the Supreme Lord
- If one derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. The only qualification of a devotee is to be unflinchingly and exclusively engaged in devotional service. BG 1972 purports
- If one engages himself in the service of Radha and Krsna, he can transcend the regulative principles enjoined in the sastras and, through his spiritual master, fully engage in rendering spontaneous love to Krsna
- If one engages in devotional activities - he can achieve the highest goal of life with freedom from miserable conditions. Considering this, one should cease from material desires
- If one engages in devotional service for Your satisfaction, this will result in his increasingly awakening his dormant love for You. But if one engages in Your devotional service for material purposes, he should be considered a number-one fool
- If one engages in devotional service from the beginning of life, he easily attains vairagya-vidya, or asakti, detachment, and becomes jitendriya, the controller of his senses
- If one engages in Your (Lord Krsna's) devotional service for material purposes, he should be considered a number-one fool
- If one engages not only in hearing but in trying to broadcast the message of devotional activities as well, or if he engages himself in helping the missionary activities of Krsna consciousness, he gradually feels spiritual progress. BG 1972 purports
- If one follows bona fide guru's instruction, and he is engaged in devotional service, then it is possible. Then it is possible. Otherwise, if he does whimsically, then it will be a failure
- If one has fifty years of life ahead of him, he should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process. BG 1972 Introduction
- If one is already engaged in devotional service, it is to be understood that Brahman realization is there. Therefore it is called samsiddhi
- If one is attracted by the bhakti cult, he becomes engaged in the service of the Lord and the spiritual master, and thus his life becomes successful
- If one is engaged in bhakti-yoga practice, devotional service, immediately the anarthas will be diminished
- If one is engaged in devotional service he becomes unattached to all kinds of material enjoyment and suffering
- If one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called prakasah, directly perceived. BG 1972 purports
- If one is factually engaged in the service of the Lord, bhakti-yoga, he will automatically control his senses, his tongue and so many other things. Once engaged in the bhakti-yoga process with all sincerity, one will have no chance of falling down
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one is serious about liberation, he not only should execute the occupational duties of varnasrama-dharma but should also engage in bhakti-yoga by beginning hearing from a realized soul. This process will help the devotee conquer the unconquerable Lord
- If one is very serious about liberation, he must stick to the process of transcendental loving service, engaging twenty-four hours a day in the highest stage of ecstasy, and he must certainly be aloof from all activities of sense gratification
- If one knows factually how God is great, then naturally he becomes a surrendered soul and engages himself in the devotional service of the Lord. BG 1972 purports
- If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If one takes shelter of the sound representation of the Supreme Personality of Godhead (omkara), he can realize his constitutional identity and engage in devotional service even though in conditioned life
- If one wishes to engage in devotional service to the Supreme in order to be purified and to reach the goal of life - the transcendental loving service of God - then he should find out what the Lord desires of him. BG 1972 purports
- If someone engages in devotional service in all seriousness, the Lord instructs him in two ways - through the pure devotee and from within - so that he can advance in devotional service. By cultivating such devotional service, he becomes perfect
- If the devotee can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme
- If the intelligence and the mind are always engaged in the thought of the Supreme Lord, naturally the senses are also engaged in His service. at least, the activities of the senses remain the same, but the consciousness is changed. BG 1972 Introduction
- If the mind is engaged in bhakti-yoga, however, by the grace of Krsna one can very easily control it
- If they (those Krsna conscious men who have no faith) are engaged in devotional service officially, for some ulterior purpose, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. BG 1972 purports
- If those who are attached to demigod worship fortunately associate with the devotees, their dormant devotional service and appreciation of the Lord's qualities gradually awaken. In this way they also engage in Krsna's devotional service
- If we are engaged in devotional service, bhakti-yoga, then we are liberated. Krsna says. Mam ca 'vyabhicarena (BG 14.26). Without any stoppage, continuously, something in Krsna
- If we are engaged in the execution of all the items of devotional service, as was Maharaja Ambarisa, then the perfection of devotional service is guaranteed from each one of these items
- If we are submissive, if we are engaged in His service, then, by His divine grace, He reveals Himself. Everything understanding of Lord, that is revelation. By our experimental knowledge, we cannot understand what is God
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we persistently engage in devotional service, certainly all our desires will be fulfilled in due course of time
- If we strictly follow the principle of disciplic succession, we are certainly on the right path of spiritual liberation, or eternal engagement in devotional service
- If we want to keep our minds completely fixed without deviation, we must engage them in devotional service full time
- If you actually engage in the devotional service of Vasudeva, then jnana and vairagya automatically becomes revealed unto you. There is no endeavor
- If you adherently be always engaged in some sort of service, twenty-four hours in the service of the Supreme Lord Krsna in Krsna consciousness, there is no power in the world who can drag you into this sense gratification province
- If you continue to develop such feelings and engage all of your energy in the service of the Lord, then surely you will come out successful in perfecting your life in Krishna Consciousness
- If you want to be happy, free from all cares and anxieties, then you have to engage yourself in devotional service of the Lord
- Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity
- In a state where the citizens and the head of state are engaged in devotional service unto the Supreme Personality of Godhead, they help one another and are mutually benefited
- In addition to human society, he (a person who is engaged in devotional service in full Krsna consciousness) is pleasing even the trees and animals, because they also become attracted by such a movement
- In any case, a devotee can follow the instructions of his spiritual master and engage in devotional service by watering the tulasi plant and chanting the Hare Krsna mantra
- In Bhagavad-gita (BG 7.28) it is also said that without being pious one cannot engage in devotional service
- In Bhagavad-gita (BG 9.29) the Lord says: Although the Supreme Personality of Godhead is equal toward everyone, He is especially inclined toward those who engage in His devotional service
- In Bhagavad-gita Lord Krsna says: One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman - BG 14.26
- In Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds
- In continuation of the previous verse, it is specifically mentioned here (SB 4.12.6) that Dhruva Maharaja should engage himself in devotional service
- In devotional service there is no distinction between the lower and higher classes of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not
- In discharging such devotional service, as ordered by Brahmaji to Narada in the preaching of Srimad-Bhagavatam, sometimes a representative of the Lord engaged in preaching work meets various so-called difficulties
- In Goloka Vrndavana the devotees have very intimate relationships with the Supreme Personality of Godhead. The devotee engages in the Lord's service in great ecstatic love
- In Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- In Krsna consciousness we offer better engagement, better life, better philosophy, better consciousness - everything better. Therefore those who engage in devotional service can give up sinful activities and promote themselves to Krsna consciousness
- In other words, a devotee should engage himself not only in the prescribed duties of devotional service which are mentioned in the revealed scriptures, but he should also perform the duties of his practical life in Krsna consciousness
- In other words, anyone who is engaged in devotional service is not in the material condition of life, although he may appear so
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In our Krishna Consciousness Society we have full engagement twenty-four hours a day. Every moment of our time is always busily engaged in the service of the Lord. This is called the incessant flow of devotional service
- In spite of being raised to the Brahman platform, there is the chance of falling down if one is not engaged in the devotional service of the Lord. In the Vedic language it is also said: raso vai sah; rasam hy evayam labdhvanandi bhavati. BG 1972 purports
- In Srimad-Bhagavatam (SB 1.5.17) it is said: "One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- In Srimad-Bhagavatam also there are many instances in the Third and Fourth cantos in which devotees pray to the Lord simply to be engaged in His service, and nothing else
- In Srimad-Bhagavatam there are many instances in which devotees pray to the Lord simply to be engaged in His service, and nothing else
- In Stotra-ratna (46), Yamunacarya writes: Only when I engage in such unalloyed devotional service will I enjoy actual spiritual life
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the Bhagavad-gita the Lord says that to those who are constantly engaged in devotional service with love and affection, the Supreme Personality of Godhead gives intelligence from within, and thus they may make further progress
- In the book there are many prayers glorifying Krsna. So some will hear about Krsna, and others will read, and if they are fortunate enough they will become Krsna conscious and engage in the worship of the Deity
- In the conditioned stage, when one engages in devotional service, he should follow the instruction of the bona fide spiritual master in full surrender
- In the Eleventh Canto of Srimad-Bhagavatam (SB 11.20.31), the Lord Himself says that there is no necessity to cultivate speculative knowledge and renunciation if one is actually engaged in the devotional service of the Lord
- In the Eleventh Canto of Srimad-Bhagavatam there are many instances recorded of devotees who became liberated in this life simply by engaging in devotional service
- In the human form of life one should become a brahmana, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaisnava
- In the Krsna conscious state, the living entity engages in devotional service under the direction of the spiritual master. In this way he gets out of the clutches of maya and takes shelter under the lotus feet of Lord Krsna
- In the lower status of bhakti means that arca-vigraha, anyone, any person, he does not clearly understand what is God, but by the instruction of the spiritual master one is engaged in the service of the Lord
- In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. BG 1972 purports
- In the material platform, if you serve somebody, you will find tired, satiated. You won't like. But if you engage yourself in the service of Krsna, you'll find yourself more energetic. You'll like to serve more and more. That is the test
- In the material world one may become very tired if he works all the time, but if one works in Krsna consciousness, he can chant Hare Krsna and engage in devotional service twenty-four hours a day and never get tired
- In the material world, although materialists want to become one with God or compete with God, everyone directly or indirectly engages in the service of the Lord
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In the Narada-pancaratra it is stated: I do not want any one of the four desirable stations. I simply want to engage as a servant of the lotus feet of the Lord
- In the nayam sukhapo verse, the devotees are referred to as bhaktimat, that is, fully engaged in devotional service and devoid of material contamination
- In the Nrsimha-tapani (2.5.16) it is said that when a person is actually liberated he can understand the transcendental pastimes of the Supreme Lord and thus engage in His devotional service
- In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world
- In the spiritual world there is no external energy; there is marginal energy and the internal energy, and the Lord. So the Lord is the predominating Deity there. Everyone is engaged in the service of the Lord
- In the Srimad-Bhagavatam it is stated that if a person falls down, but is wholeheartedly engaged in the transcendental service of the Supreme Lord, the Lord, being situated within his heart, beautifies him & excuses him from that abomination. BG 1972 pur
- In the Vaikuntha planets all the residents are similar in form to the Supreme Personality of Godhead. They all engage in devotional service to the Lord without desires for sense gratification
- In the Vaikuntha world there is no possibility of fighting because everywhere there, everyone there is engaged in Krsna's service
- In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for a spiritual process to understand the Supreme Absolute Truth. BG 1972 purports
- In the Vedanta-sutra this is also described in the following words: prakasas ca karmany abhyasat. "Devotional service is so potent that simply by engaging in the activities of devotional service, one becomes enlightened without a doubt." BG 1972 purports
- In the Vedic scriptures, the neophyte devotees are advised to engage in nine kinds of devotional service
- In these verses (BG 6.43-44) it is assured that even if a person engaged in devotional service falls down, he is not degraded, but is placed in a position in which he will in due course of time remember the Supreme Personality of Godhead
- In this godless civilization, if a president engages people somehow or other in devotional service or the awakening of Krsna consciousness, he renders the very best service to the citizens
- In this material world, every human being has a short span of life, but those who are engaged in devotional service go back home, back to Godhead, for they are actually on the path of liberation. For such persons, there is nothing which is not available
- In this verse (in SB 4.6.33) the word maha-yogamaye is very significant. Yoga means meditation on the Supreme Personality of Godhead, and maha-yoga means those who engage in the devotional service of Visnu
- In this way, one can perfect his life by engaging in devotional service under the directions of the sastras and the spiritual master. Devahuti understands this and is thus submitting to her son just as Arjuna submitted to Sri Krsna on the battlefield
- Indra was certainly very advanced in knowledge, but instead of asking Vamanadeva for engagement in His service, he used the Lord to beg for material possessions that would lie finished at the end of one age of Manu
- Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation, your remembrance will continue by My mercy
- Intelligent person gives up the association of sinful people and associates with the saintly persons. Association of saintly people is of prime importance for engaging in devotional service
- It appears that in the time of Maharaja Prthu all the people on the surface of the globe were his subjects. Most of them - in fact, almost all of them - were engaged in devotional service
- It is also confirmed in Bhagavad-gita that one who engages himself in unalloyed devotional service at once becomes transcendental to the three modes of material nature and immediately realizes his identification with Brahman
- It is also said in the Bhagavad-gita that a person who is engaged in devotional service with love and faith is guided from within by the Supreme Personality of Godhead
- It is because of this affection that the goddess of fortune does not leave Him and that not only one but many thousands of goddesses of fortune engage in His service
- It is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gita this fact is clearly mentioned
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is clearly understood that a devotee does not need to be born in a very high family, to be rich, to be aristocratic or to be very beautiful. None of these qualifications will engage one in devotional service
- It is confirmed in Bhagavad-gita (BG 14.26): "One who engages in full devotional service and who does not fall down in any circumstance at once transcends the modes of material nature and thus comes to the level of Brahman."
- It is confirmed in Bhagavad-gita - the Lord dictates from within one who is sincerely engaged in His service, and the Lord acts in such a way that such a person can ultimately attain the supreme goal of life
- It is confirmed in the Bhagavad-gita: those who are engaged in the devotional service of the Lord have already transcended the material position
- It is confirmed in the Narada-pancaratra that when the senses are purified they can then be engaged in the devotional service of the Lord. One who is attached to material contamination cannot be a devotee
- It is not a fact that one has to offer his material possessions to the Supreme Personality of Godhead and be liberated before he can engage in devotional service. A devotee automatically attains liberation without separate endeavors
- It is not easy for a common man to remember the activities of his past life, but Bharata Maharaja could remember his past activities due to his great sacrifices and engagement in devotional service
- It is not that one who has become a devotee of the Lord or who engages in devotional service should give up his prescribed duties. No one should be lazy under the plea of devotional service
- It is our desire that we shall always be engaged fully 24 hours in the service of Lord Krishna; in this way our lives will become perfectly joyful simply by singing and dancing and taking Prasadam
- It is recommended in the Second Canto of Srimad-Bhagavatam that whether one is a devotee or fruitive actor or liberationist, if he is intelligent enough he should engage himself with all seriousness in the process of devotional service
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- It is said that one who engages unflinchingly in the devotional service of the Lord actually has all the good qualities of the demigods develop in him automatically
- It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem
- It is stated in Bhagavad-gita that anyone who engages in devotional service to the Lord automatically becomes transcendental to the three destinations of material nature and is situated in the brahma-bhuta (SB 4.30.20), or self-realized, stage
- It is stated in the Bhagavad-gita that one who engages all his activities and senses in the devotional service of the Lord becomes completely peaceful because the Supersoul is satisfied with him
- It is stated there that a person who is actually in devotional service must be engaged in all kinds of activities, those prescribed in the revealed scriptures and also those which are accepted for livelihood
- It is when the devotee understands and becomes attracted by Krsna's transcendental qualities that he wholeheartedly engages in devotional service
K
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Kardama Muni not only meditated but also engaged in devotional service; to attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc. Remembering is meditation also
- King Barhisman admitted that the entire story, narrated allegorically, is easily understood by a person in devotional service, but those who are engaged not in devotional service but in sense gratification cannot perfectly understand it
- Knowledge of self is not complete until one is actually engaged in devotional service
- Krsna comes Himself. He is within everyone's heart. He's instructing. He is ready to instruct, but He'll only instruct to such persons who have engaged themselves in devotional service
- Krsna confirms in Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature and thus comes to the spiritual platform
- Krsna explains in BG 9.13: O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in DS because they know Me as the Supreme Personality of Godhead, original and inexhaustible
- Krsna is not obliged to reveal Himself to anyone unless one surrenders fully in Krsna consciousness and engages in devotional service. BG 1972 purports
- Krsna said in the beginning acaryopasanam, and in the middle he says, mayi cananya-yogena bhaktir avyabhicarini. So before engaging yourself in devotional service to the Lord, you must first of all worship acarya, acaryopasanam
- Krsna says in Bhagavad-gita (BG 9.13): O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the SPG, original and inexhaustible
- Krsna says in Bhagavad-gita (BG 9.30): Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated
- Krsna says that "I give him intelligence." To whom? Satata-yuktanam, those who are engaged twenty-four hours. In which way he is engaged? Bhajatam, bhajana, those who are engaged in devotional service
- Krsna says that "One who is engaged in devotional service to Me without any deviation," that means twenty-four hours in Krsna consciousness, "he is pure"
- Krsna says that as one devotes himself to rendering service, He Himself dispels the darkness of ignorance. If we actually want to become perfect in this life, we only need to engage in devotional service to the Supreme Personality of Godhead, Bhagavan
- Krsna says, "It is neither practical nor necessary for one who is already engaged in devotional service to Me and whose mind is fixed on Me to endeavor for the cultivation of knowledge and renunciation"
- Krsna's transcendental name, form, attributes and activities can be revealed only when one engages in His service in full consciousness
- Kunti says, "You have come to teach rascals like this and engage them in hearing, remembering, and worship." This is bhakti. Sravanam kirtanam visnoh: (SB 7.5.23) one should hear and chant about Visnu, Krsna
- Kunti, after overhearing Arjuna's telling of the end of the Yadu dynasty & disappearance of Lord Krsna, engaged in the devotional service of the transcendental P of G with full attention & thus gained release from the course of material existence
- Kuntidevi humbly submits, - You are meant for the paramahamsas and munis, those who are cleansed in heart and are engaged in bhakti-yoga. But what are we? We are simply women. We are in a lower class. How can we understand You
- Kuntidevi, by humble submissing that: You are meant for the paramahamsa, for the amalatmanam, for the muninam & who are engaged in bhakti-yoga. And what we are? We are simply woman. We are in the lower grade. How we can understand You? This is humbleness
L
- Less than them (women, merchants and laborers) are the Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Kankas, Yavanas, Khasas, etc., but all of them can be delivered if they are properly engaged in the devotional service of the Lord
- Lord Caitanya made this process (of reaching the highest perfection of knowledge) very easy: He asked people simply to chant Hare Krsna & to engage in the devotional service of God & eat the remnants of foodstuff offered to the Deity. BG 1972 purports
- Lord Caitanya prayed, My Lord, I do not want any amount of material wealth, I do not want any number of materialistic followers, nor do I want any attractive wife to enjoy. The only thing I want is that I may engage life after life in Your service
- Lord Siva prays to Aniruddha to be kind upon him so that his mind will always be in the perfect state of cleanliness and will be engaged in the devotional service of the Lord
- Lord Siva prays to be engaged both in mind and in action in the devotional service of the Supreme Lord according to the direction of the Vedas. This is the process for purifying false egotism. Cetah means "knowledge
- Love of God begins with the firm faith that one who engages in full devotional service has attained perfection in all these processes
M
- Maha means "the supreme," and purusa means "person." One who always engages in the service of the Supreme Lord is called maha-paurusika
- Maharaja Prthu specifically thanks those already engaged in such devotional service to the Supreme Personality of Godhead, who is actually the enjoyer of all sacrificial ceremonies and who is also the supreme teacher as antaryami, or Paramatma
- Maharaja Prthu was never a worshiper of the impersonal Brahman but was at all times a pure devotee of the Supreme Personality of Godhead. Bhagavati brahmani refers to one who is engaged in devotional service to the Personality of Godhead
- Material existence is actually a chain of action and reaction brought about by different types of fruitive activities. This is the cause of birth and death. One can stop this process only by engaging oneself in the service of Vasudeva
- Mayavadi philosophers who are serious about attaining benediction should engage in the devotional service of Krsna, but instead they take pleasure in useless argument only
- Mayavadi philosophers, impersonalists, want to negate this variety, but what is the result? Because they do not engage in devotional service, they simply undertake the hard labor of austerities and penances without achieving any permanent result
- Mayavadi sannyasis who do not have these qualifications (of controlling tongue, mind, words, belly, genitals and anger and making disciples all over the world) sometimes harass & blaspheme a Vaisnava sannyasi who humbly engages in the service of the Lord
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- My dear Aditi, engage in devotional service to the Supreme Personality of Godhead, who is the master of everything, who can subdue everyone's enemies, and who sits within everyone's heart
- My dear King, a person who never deviates even for a moment from engagement in service at the lotus feet of the Supreme Person is called the first-class devotee
- My first business is to give the devotees the proper knowledge and engage them in devotional service, so that is not very difficult task for you, I have given you everything, so read and speak from the books and so many new lights will come out
- Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system
N
- Narada Muni says that even if one falls from the platform of devotional service, he is not lost, whereas nondevotees are lost entirely because they are not engaged in service
- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Neither the ascetic, nor one who is greatly munificent, nor one who is famous, nor the great philosopher, nor the great occultist, nor anyone else can achieve the desired result without being engaged in the service of the Lord
- Neither the yoga process nor philosophical speculations nor fruitive activities can save one from the seeds of sinful desires. Only by being engaged in devotional service can this be done
- Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the S P of Godhead as master are now playing with the Lord in friendship as cowherd boys
- Nirjana-bhajana, which is the silent worship of the Supreme Lord, is not possible for a neophyte devotee. Srila Bhaktisiddhanta Sarasvati Thakura never advised a neophyte devotee to go to a solitary place to engage in devotional service
- Nirmatsaranam, persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of God, are actually fit to accept bhagavata-dharma
- Nonetheless, when such a person associates with a great saint like Narada, he engages in Lord Krsna's devotional service
- Not only does Lord Aniruddha help fruitive actors by elevating them to the higher planetary systems, but He also helps the devotee engage in devotional service by dint of His inexhaustible energy
- Not to speak of becoming a brahmana, the person who fully engages in bhakti-yoga attains the highest transcendental platform
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
O
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O hunter, the qualifications which you have acquired - such as nonviolence & others - are not astonishing, because one who is engaged in devotional service to the Lord cannot be a source of trouble for anyone under any circumstance - Skanda Purana
- O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manage the affairs of the universe, in delivering the fallen souls engaged in Your devotional service?
- Of course, for the ordinary persons who are not in Krsna consciousness or who are not engaged in devotional service, what is to be done and what is not to be done must be decided by the injunctions of the Vedas. BG 1972 purports
- On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures
- On the brahma-bhuta platform the living entity is liberated from material bondage, and he engages in the service of the Lord
- Once the conditioned soul engages himself in devotional service, he also becomes liberated like the Lord
- One becomes engaged exclusively in the service of the Lord, being attentive to carry out the orders of the Lord faithfully
- One can engage in all nine devotional processes, or eight, or seven, or at least in one, and that will surely make one perfect. BG 1972 purports
- One can engage in devotional service when the senses of the body are purified in relation with the Lord, and one can render service to the Lord with the help of all the senses
- One can fulfill the ultimate goal of life only by engaging in devotional service to the Lord. Then the Lord will give one proper instructions on how to go back home, back to Godhead
- One can overcome the spell of maya and attain the transcendental platform by agreeing to engage in the devotional service of the Lord
- One can understand in truth the Supreme Personality of Godhead only when one is engaged in devotional service
- One can understand the pregnancy of Sacimata when one is actually advanced in spiritual consciousness and fully engaged in the devotional service of the Lord
- One cannot be unattached to the sense objects unless he finds better engagement in devotional service. param drstva nivartate. One can cease from material activities only when one actually engages in devotional service
- One cannot engage in the devotional service of the Lord without being purified of all contamination
- One does not need to make a separate attempt to become liberated. If one simply engages in the service of the Lord, he will be liberated automatically
- One has to follow in the footsteps of great sages and devotees like Maitreya & Vidura, Pariksit & Sukadeva Gosvami, and engage in the transcendental devotional service of God if one would know His ultimate feature, which is above Brahman and Paramatma
- One has to surrender unto the lotus feet of the Lord and engage in his original, eternal service
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may have been destined to be killed, but instead of being killed with a knife, he may instead get some little cut on his finger. In this way, for those who engage in devotional service, the reactions of past activities are minimized
- One may rise to the platform of brahma-sukha, transcendental bliss, but even from that platform one may fall down to the material platform if he does not engage himself in devotional service
- One must engage in the nine different processes of devotional service, beginning with hearing and chanting about Krsna. Pure devotional service is the highest achievement of human society. BG 1972 purports
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One must seek the association of persons who are Krsna conscious and who engage in devotional service. Without such association one cannot make advancement
- One must take shelter of a niskincana, a person engaged in devotional service and free from material contamination. That is the way to return home, back to Godhead
- One should be engaged in the Lord's devotional service to achieve the aim of life, called prayojana. The practice of devotional service to attain that goal of life is called abhidheya
- One should engage in full devotional service. Then, even though he has no desires, whatever desires he previously had can all be fulfilled simply by his worship of the Lord
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness
- One should engage in the devotional service of the Lord and follow in the footsteps of previous acaryas, beginning with Lord Brahma and others
- One should give up all the (disruptive) desires and engage exclusively in the loving devotional service of the Lord. Except for the service of the Lord, anything done is in the service of illusion, or maya
- One should have a strong desire to engage in devotional service. Ramananda Raya has described the regulative principles and developed love of Godhead
- One should not be satisfied simply with knowing that one is Brahman. He must engage himself in the service of the Supreme Brahman; that is bhakti
- One should pray to the Lord to be engaged in His devotional service eternally, so that by the grace of the Lord one can understand the supreme source of creation
- One should reject all ideas of religiosity, economic development, sense gratification and liberation and fully engage in the service of the Lord
- One should seek the shelter of the Supreme Personality of Godhead and engage in His devotional service. That is real liberation
- One should try to associate with persons who engage in devotional service twenty-four hours a day
- One should voluntarily cooperate with persons who are already engaged in the transcendental devotional service of the Lord
- One side you have to follow restrictions, and on the other side you have to engage yourself in devotional service
- One simply has to practice the easy process of Krsna consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths. BG 1972 purports
- One who always engages in the service of the S P of Godhead is called atmarama. There are two types of atmaramas. One is an atmarama engaged in regulative devotional service, and the other is an atmarama engaged in spontaneous devotional service
- One who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. BG 12.18-19 - 1972
- One who engages himself in the devotional service of the Supreme Lord, Krsna, it is to be understood that he has seen all activities of auspicity. That means he has already finished or passed the examination of pious activities
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman - Bhagavad-gita 14.26
- One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman - BG 14.26
- One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman. BG 14.26 - 1972
- One who engages in Your (Krsna's) devotional service by hearing, chanting & remembering certainly becomes purified from the contamination of the modes of material nature & what to speak of those who have the opportunity to see You & touch You directly
- One who engages in Your devotional service twenty-four hours a day, desiring only Your mercy, will very soon attain shelter at Your lotus feet
- One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- One who has sufficient intelligence will engage himself in full devotional service and regard the Supreme Lord as his spiritual master and worshipable God
- One who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. BG 12.13-20
- One who is completely freed from all the resultant actions of sinful activities and who is absorbed only in pious activities can engage in devotional service
- One who is engaged in devotional service can very easily be liberated from the dream of materialistic life
- One who is engaged in devotional service has not the least fear in material existence. This is because the Supreme Personality of Godhead is the Supersoul and friend of everyone
- One who is engaged in devotional service, he is liberated. Officially he is liberated. But if he falls down by the attraction of these three modes of nature, that is a different thing. That is possible. That is possible if we are not strong enough
- One who is engaged in Krsna consciousness and devotional service has without doubt become freed from all contaminations of material sinful activities
- One who is engaged in Krsna's service with firm faith and devotion, it means he has already freed himself from all kinds of reactions of sinful activities. This is the test
- One who is engaged in the Lord’s devotional service twenty-four hours daily and never forgets the Lord is called nitya-siddha
- One who is engaged in unalloyed devotional service to the Lord is already situated in the spiritual world - brahma-bhuyaya kalpate
- One who is factually convinced of this opulence and mystic power of Mine (Krsna) engages in unalloyed devotional service; of this there is no doubt
- One who is forgiving and self-controlled, and who is engaged in devotional service with determination, his mind and intelligence dedicated to Me - such a devotee of Mine is very dear to Me
- One who is in Krsna consciousness, who is engaged in devotional service, already knows the Vedas. BG 1972 purports
- One who is not a great scholar can understand the position of the Supreme Personality of Godhead if he somehow or other becomes a pure devotee of the Lord by engaging in devotional service
- One who is not very expert in preaching may chant in a secluded place, avoiding bad association, but for one who is actually advanced, preaching and meeting people who are not engaged in devotional service are not disadvantages
- One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping. BG 1972 purports
- One who is unflinchingly engaged in the devotional service of the Lord surpasses the material qualities and attains Brahman realization
- One who lives in such a disposition of mind (taking calamitous situations as God's benediction and takes responsibility for past misdeeds), engaged in devotional service, is the most eligible candidate for promotion to the spiritual world
- One who perfectly engages in devotional service is therefore called gosvami or svami, master of the senses. Unless one is master of the senses, he should not accept the renounced order of life, sannyasa
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- One who wrongly thinks that the living entity's position and the Lord's position are on the same level is to be understood to be in darkness and therefore unable to engage himself in the devotional service of the Lord. BG 1972 purports
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead
- One's heart is always covered with the dust of materialism, but when one engages in devotional service and constantly chants Hare Krsna, the dust quickly clears, and one is elevated to the platform of pure knowledge. BG 1972 purports
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi. It is possible for them to see and understand the actual fact of the entire cosmic manifestation and its cause
- Only those who engage in devotional service with love and faith receive the necessary intelligence from the Supreme Personality of Godhead so that gradually and progressively they can advance to the abode of the Personality of Godhead
- Only to those who are always engaged in devotional service out of transcendental love does He (the Lord) award the pure knowledge of devotion in love. In that way the devotee can reach Him easily in the ever-blissful kingdom of God. BG 1972 purports
- Our first concern should be to control the senses, and since the senses cannot be controlled unless engaged in the devotional service of the Lord, our most important duty is to engage the senses in devotional service
- Our real desireless state to be always engaged twenty four hours in the service of the Lord
- Out of His causeless mercy upon His devotees, the Lord appeared before Maharaja Nabhi. Similarly, when we are engaged in the Lord's devotional service, the Lord reveals Himself to us. This is the only way to understand the Supreme Personality of Godhead
- Out of these five muktis (sayujya, sarupya, salokya, samipya and sarsti), which can be achieved by any person engaged in devotional service to the Lord, the one which is known as sayujya is generally demanded by Mayavadi philosophers
- Out of these nine methods, all the nine, or eight, seven, six, even one. If you engage yourself. Just like Maharaja Pariksit, he engaged himself simply for hearing. He become perfect. Simply by hearing Bhagavata from Sukadeva Gosvami
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- Patience is necessary for developing the confidence that "Krsna will certainly accept me because I am engaging in devotional service." One has only to execute service according to the rules and regulations to insure success
- Perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhuta (SB 4.30.20) - that is called Brahman realization. That is perfection. And samsiddhi comes after Brahman realization, when one engages in devotional service
- Perfection in self-realization cannot be attained by any kind of yogi unless he engages in devotional service to the Supreme Personality of Godhead, for that is the only auspicious path
- Persons engaged in devotional service to Lord Vasudeva, Krsna, have naturally perfect knowledge and detachment from this material world. Therefore such devotees are not interested in the so-called happiness or so-called distress of this world
- Persons who are in full Krsna consciousness, engaged in devotional service to the Lord, are called bhakti-yogis. Now, here (in BG 12.5) the difference between jnana-yoga and bhakti-yoga is definitely expressed. BG 1972 purports
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
- Please engage me in your service, that's all. That should be the demand
- Prahlada Maharaja continued: I received this knowledge from the great saint Narada Muni, who is always engaged in devotional service. This knowledge, which is called bhagavata-dharma, is fully scientific
- Prahlada Maharaja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant of the servant of the Lord
- Prahlada Maharaja, by his living example, requested his friends to engage in devotional service
- Pure devotees engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. BG 1972 purports
- Purusottama, the greatest, the Supreme Personality of Godhead, Krsna, or Lord Visnu, is always worshiped by others. Prthu Maharaja therefore decided to engage in the service of the lotus feet of Lord Visnu
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- Radha-kunda is very rarely attained, even by great personalities fully engaged in devotional service, not to speak of ordinary devotees who are only engaged in the practice of vaidhi bhakti
- Real buddhi yoga is how to be engaged in devotional service
- Regardless of one's circumstances, if one fully engages his activities, mind and words in the devotional service of the Lord, he should be understood to be a liberated person
- Rupa Gosvami has discussed the sequence of sinful activities of the conditioned soul, and he has established, in Bhakti-rasamrta-sindhu, that those who engage in devotional service become freed from the reactions of all sinful activities
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- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- Sadhana-bhakti divided into many different parts, including faith, association with devotees, initiation by the spiritual master, engagement in ds under the instructions of a spiritual master, steadiness in ds and the awakening of a taste for ds
- Sadhavah (meaning "pious" or "well behaved") is very important, especially at the present moment. It is derived from the word sadhu. A perfect sadhu is one who is always engaged in the devotional service of the Supreme Personality of Godhead
- Sadhu means very tolerant. In another place, sadhu is described in the Bhagavad-gita: bhajate mam ananya-bhak sadhur eva sa mantavyah - engaged in devotional service without deviation, he is certainly to be considered a saint
- Sages said, "Eventually he (a self-controlled person) should give up householder life and accept the renounced order, engaging himself completely in the devotional service of the Lord"
- Sages said, "The only process to counteract all sorts of material desires is to engage oneself in the devotional service of Lord Visnu"
- Saintly persons who are always meditating upon Krsna are engaged in the devotional service of the Lord. The atmaramas are also engaged in the Lord's service. That is the indirect import
- Sense control is the perfection of the yoga principle, and one's liberation begins immediately as soon as he engages himself in the service of the Lord
- She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body
- Since Maharaja Bharata was constantly, engaged in devotional service, all the symptoms of ecstatic love were manifest in his body
- Since the Lord assures that He will dissipate the results of fruitive material activities, there is no need to be worried. This process of understanding one's position as a spirit soul and then engaging oneself in devotional service is therefore the best
- Since the Lord is the origin of both Paramatma and Brahman, He is the origin of all living entities and all else that exists. One who knows this engages himself at once in the devotional service of the Lord
- Since the senses are always active, their activities should be engaged in devotional service - one cannot stop their activities
- Siva is offering his obeisances to the universal body, which includes all other bodies so that everyone's body may fully engage in devotional service. Since this individual body is composed of senses all the senses should be engaged in devotional service
- Siva, by his actions within this material world, teaches all conditioned souls how to engage in devotional service twenty-four hours a day. Therefore he is described here (in SB 4.6.35) as loka-mangala, good fortune personified for all conditioned souls
- So as soon as you engage yourself in pure devotional service without any material desire, without any material designation, immediately you are liberated. Svarupena avasthiti. That is real situation of our constitutional position
- So long we are engaged in devotional service with proper guidance certainly we are always in transcendental position, and transcendental position is unlimited, it doesn't matter whether you are in Vrindaban or U.S.A
- Somehow or other, if one comes to Krsna and begins to hear about Him, Krsna is so kind that He awards him His lotus feet as a center. Having such a focal point, a devotee or transcendentalist forgets everything & engages himself in the devotional service
- Sometimes he even goes to the hellish planets. Hellish conditions do not affect Narada Muni because he is engaged in greatly responsible activities in devotional service
- Sometimes they dance, sometimes they sing, sometimes they are actually engaged in the service of the Lord, and sometimes they sit down silently as if absorbed in trance
- Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different
- Sometimes when we hear that great sages and devotees go to the forest and engage themselves in devotional service or meditation, we become surprised: how can one live in the forest and not be taken care of by anyone
- Sometimes, one who is engaged in devotional service to the Lord may, on account of old practice, he commits some sinful activities. Krsna forgives him
- Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating
- Speculative knowledge alone, without devotional service, is not able to give liberation. On the other hand, even without knowledge one can obtain liberation if one engages in the Lord's devotional service
- Spiritual activities other than bhakti-yoga are divided into three categories - the activities of transcendentalists not engaged in devotional service
- Sravanadi suddha-citte karaye udaya (CC Madhya 22.107). When a person is actually engaged in devotional service, his eternal relationship with the Lord, the servant-master relationship, is awakened
- Sravanam kirtanam visnoh smaranam (SB 7.5.23). The word smaranam means "remembering." If we chant and hear, then remembrance will automatically come, and then we shall engage in worshiping Krsna's lotus feet - sevanam
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Bhaktisiddhanta Sarasvati Gosvami says that the actual effect that will be visible as soon as one achieves transcendental knowledge is that he will immediately become free from the clutches of maya and fully engage in the service of the Lord
- Sri Caitanya Mahaprabhu asked the Bhattacarya to bless Him while he engaged in the devotional service of Lord Krsna at home, so that by Sarvabhauma's mercy the Lord could return to Jagannatha Puri
- Sri Caitanya Mahaprabhu confirms: "Every living entity is constitutionally an eternal servant of Krsna." If a person is engaged in the devotional service of the Lord, he is to be considered a liberated soul even in this life
- Sri Caitanya Mahaprabhu, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Sri Krsna Caitanya Mahaprabhu inaugurated this movement of vairagya-vidya, by which one detaches himself from material existence and engages in loving devotional service
- Sri Rupa Gosvami affirms herein that purification of consciousness, purification of bodily activities, austerities, peace of mind, etc., all become automatically manifest in the person who is engaged in devotional service
- Srila Bilvamangala Thakura stated that for persons who engage in the devotional service of the Lord, all material benedictions wait like maidservants
- Srila Narottama dasa Thakura has sung, grhe va vanete thake, 'ha gauranga' bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated
- Srila Rupa Gosvami describes one who is fit for becoming engaged in devotional service
- Srila Visvanatha Cakravarti Thakura remarks in this connection that if sannyasis (persons in the renounced order of life, who have left their homes for self-realization) do not engage themselves in the devotional service of the Lord
- Srimad-Bhagavatam is Srila Vyasadeva's last, mature contribution, and one should read and hear it in an assembly of realized souls while engaging in devotional service. At such a time one can be liberated from all material bondage
- Srimad-Bhagavatam says, "A pure devotee has no more doubts about the supremacy of the Personality of Godhead, and thus he engages himself in Krsna consciousness and devotional service"
- Sripada Nrsimha-vallabha Gosvami, quoting from many authorized scriptures, he has proved that in the matter of engaging oneself in the devotional service, there is no check, there is no impediment. That is confirmed in the SB: ahaituky apratihata
- Srutadeva said, "You (Krsna) remain far, far away from them. But for one who engages in Your devotional service and purifies his heart by constant chanting of Your holy name, You are very easily understood as his eternal, constant companion"
- Stated in the Bhagavad-gita (BG 14.26): - One who engages in full devotional service, who does not fall down in any circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- Stay strong in Krishna's service by strictly following the regulative principles, chanting 16 rounds daily, without fail, reading all our literatures, and engaging whole-heartedly in devotional service, 24 hours
- Strong desires can be burned out completely when one fully engages in the service of the Lord in devotional service
- Such a sadhu engages in staunch devotional service to the Lord without deviation. For the sake of the Lord he renounces all other connections, such as family relationships and friendly acquaintances within the world
- Such activities (engaging in devotional service by hearing, chanting, remembering, offering prayers, worshiping God etc.) are all auspicious and full of spiritual potencies; indeed, they make the devotee perfect in self-realization. BG 1972 purports
- Such activities (like engaging in Krsna consciousness, or the devotional service of the Lord) are performed in his (the living entity's) constitutional position, and they are technically called devotional service. BG 1972 purports
- Such preachers never care for salvation, because factually one who is engaged in Krsna consciousness, devotional service, has already achieved salvation
- Such restraint (reducing the tendency for sense enjoyment) automatically develops in the course of one's executing devotional service. Thus one who is already engaged in devotional service need not restrain his senses artificially
- Svarupa-siddhi means to be engaged in the service of Lord. That is real mukti
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- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- That will enrich the devotees to the highest devotional perfection. Feeling constant separation while engaged in the service of the Lord is the perfection of Krsna consciousness
- The 9 processes of devotional engagement: hearing, chanting, remembering, worshiping, serving the lotus feet of the Lord, offering prayers, carrying out the orders of the Lord, making friends with Him, and surrendering everything to Him. BG 1972 purports
- The ability to talk can be perfected only by describing the transcendental qualities of the Lord. The ability to work with one's hands can be successful only when one engages himself in the service of the Lord with those hands
- The activities of the government head, or king, as well as the activities of the citizens, should be so directed that ultimately everyone engages in devotional service to the Supreme Personality of Godhead
- The allegorical story narrated by Narada Muni to King Barhisman is especially meant to engage conditioned souls in devotional service
- The astanga-yogis try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jnanis and yogis
- The atheistic mystic practitioner of yoga cannot understand this perfect knowledge. Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi
- The beauty of Krsna consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders of life. BG 1972 purports
- The beginning of one's devotional training is to engage the ear in aural reception of the teachings of the Bhagavad-gita and the Srimad-Bhagavatam
- The best interest of the living entity is to engage himself in devotional service and go back home, back to Godhead
- The best policy is to disassociate oneself from the three modes of material nature and be always transcendental to their contamination. This is possible only when one fully engages in the devotional service of the Lord
- The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord. That is natural life and that is possible in the spiritual sky or the Goloka Vrndavana
- The Bhagavad-gita confirms that only one who is completely freed from all sinful reactions can engage in devotional service, or Krsna consciousness
- The Bhagavad-gita says that one should be above the dominion of fruitive activities. There are different kinds of liberation, or mukti. The best mukti is engagement in the devotional service of the Supreme Lord
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The bona fide spiritual master always engages in unalloyed devotional service to the Supreme Personality of Godhead
- The brahmanas are always dedicated to the Lord's service with their bodies, words and mind. There is no better person than a brahmana who thus engages himself and dedicates himself to the Supreme Lord
- The children of our devotees may live with their parents perpetually because you are all living in the temple and already engaged in devotional service
- The common man, if he has no time to worship the Lord, may at least engage his hands for a few seconds in washing or sweeping the Lord's temple
- The conclusion is that no one can attain a revolution in consciousness without engaging in devotional service to the Lord
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The devotee enjoys life without separate endeavor because he engages in devotional service, which is the most pious activity
- The devotees do not aspire for all this opulence. Their only aspiration is to engage in the service of the Lord. In this way, they get everything
- The devotees headed by Gadadhara Pandita are to be considered incarnations of the internal potency of the Lord. They are confidential devotees engaged in the service of the Lord
- The devotees of Krsna engaged in His personal service are always very cautious because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The devotees who have joined the Krsna consciousness movement may live comfortably in our many temples and engage in the devotional service of the Lord. Thus they can control the mind and senses and achieve the highest success in life
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The duration of one's life cannot be saved. But if one is engaged in devotional service, his time cannot be taken away by the sun
- The example of Dhruva Maharaja is that he engaged himself in devotional service to the Lord according to the order of his spiritual master, Narada Muni
- The example of Maharaja Khatvanga in performing devotional service is brilliant. Maharaja Khatvanga engaged himself for only a moment in devotional service to the Lord, but he was promoted back to Godhead
- The fact is that if one engages in the devotional service of the Lord in full Krsna consciousness, he does not have to attempt separately to practice detachment or to wait for an awakening of transcendental knowledge
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The goddess of fortune is engaged in the service of the Lord in the rasa of madhurya, conjugal love
- The Gopala-tapani Upanisad says that the word bhakti means engagement in the devotional service of the Supreme Personality of Godhead, not of anyone else
- The great sage Maitreya continued by saying that the Lord, the seer of the universe, after hearing Prthu Maharaja's prayer, addressed the King: My dear King, may you always be blessed by engaging in My devotional service
- The great sage Narada has this qualification, and therefore, having taken instructions from Narayana Rsi, he is engaged in propagating the philosophy of devotional service all over the world
- The great sage Narada said: When a living entity is born to engage in the DS of the Supreme Personality of Godhead, who is the supreme controller, his birth, all his fruitive activities, his life-span, his mind and his words are all factually perfect
- The Hare Krsna maha-mantra is also a prayer, for a prayer addresses the Supreme Personality of Godhead by His name and invokes good fortune by petitioning the Lord to allow one to engage in His devotional service
- The highest perfectional project of philanthropic activities is to engage everyone in the act of preaching bhakti-yoga all over the world
- The highest platform of realization for the living entity is the attainment of devotional life. One cannot be engaged in devotional life, or Krsna consciousness, unless one is fully free from material contamination
- The holy name becomes manifest when one engages in the service of the holy name. This service in a submissive attitude begins with one’s tongue
- The human form affords one the special privilege to understand this plan, engage in devotional service and elevate oneself to the highest position of perfection by following the Lord's instructions
- The human form of life affords one a chance to return home, back to Godhead. Therefore every living entity, especially in the human form of life, must engage in devotional service to the lotus feet of Lord Visnu
- The husband should engage in devotional service, and the wife should be faithful and religious according to the Vedic injunctions. Such a combination is very good
- The idea is that gradually such neophytes (who are advised to worship different types of demigods according to their situation in the different modes of material nature) may rise to the transcendental plane and engage in the service of Visnu, the SPG
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The impersonalists or the voidists can simply avoid the positive material association; they cannot remain fixed in transcendence without being engaged in devotional service
- The influence of DS is such that when a person engages in it, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- The International Society for Krishna Consciousness is giving such a chance to humanity at large. If by fortune one takes advantage of this opportunity to engage in devotional service, the path of liberation immediately opens
- The laws of nature may work, but if one is fixed in devotional service, he does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord
- The liberated person is described in Bhagavad-gita: one who engages in uninterrupted devotional service to the Lord, having surpassed the stringent laws of material nature, is understood to be situated in Brahman
- The light or illumination is Vedic knowledge, which one can understand when he is elevated to the mode of goodness or when he transcends the mode of goodness by engaging in devotional service to the spiritual master and the Supreme Lord
- The living entities are encaged in the conditions of material bondage because of their propensity for overlordship. But by engagement in the devotional service of the Lord one becomes detached from this enjoying spirit
- The living entity who is fully conscious of his spiritual nature and is engaged in Krsna consciousness, or the devotional service of the Lord, has activities which are called transcendental. BG 1972 purports
- The Lord also says: In this endeavor (engaging in devotional service) there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear
- The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee
- The Lord declares that this material world is full of miseries (asukham) and at the same time is very flickering (anityam). One's only duty is to engage himself in devotional service. This is the best end to which human life can be put
- The Lord has different eternal forms; each devotee likes a particular form and thus engages himself in the service of the Lord by worshiping that form. The Lord's form is depicted in different ways according to scriptures
- The Lord is the Supreme Truth, worshipable by everyone. He is the cause of all causes. By engaging in His devotional service, the living entity is relieved from material existence
- The lord of Vaikuntha replies to Durvasa Muni thusly, "My pure devotees are always satisfied being engaged in devotional service"
- The Lord proceeded to quote a verse from Srimad-Bhagavatam to the effect that a person who is a devotee of Lord Krsna and is one hundred percent engaged in devotional service is far better than a brahmana who is versed in all the Vedic literatures
- The Lord says: Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated
- The Lord says: Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous & attains lasting peace - BG 9.30-31
- The Lord was surrounded by demigods, great sages and other associates. These were all engaged in His service. Garuda, the carrier of the Lord, glorified the Lord with Vedic hymns by flapping his wings
- The Lord's associates would also ask, "How is it that Rupa and Sanatana are engaging in devotional service twenty-four hours daily?" At that time the person who had returned from Vrndavana would praise Srila Rupa and Sanatana Gosvamis
- The love of Godhead of those engaged in pancaratrika regulative principles depends more or less on the opulent and reverential platform, but the worship of Radha and Krsna is purely on the platform of transcendental love
- The maha-bhagavata knows that everyone is engaged in the Lord's service in different ways. He therefore descends to the middle platform to elevate everyone to the Krsna conscious position
- The mahatma is always engaged in different activities of devotional service, as described in the Srimad-Bhagavatam, hearing and chanting about Visnu, not a demigod or human being. BG 1972 purports
- The mahatmas are equipoised. They do not see any difference between one living entity and another. They are very peaceful and are fully engaged in devotional service
- The mahatmas are not under the clutches of the illusory energy but are under the protection of the spiritual energy. Because of this, the real mahatma is always engaged in the devotional service of the Lord
- The material world is called illusory because it is a place of forgetfulness of the transcendental service of the Lord. Thus one engaged in the Lord's devotional service in the material world may sometimes be very much disturbed by awkward circumstances
- The merging of the soul means that after separating himself from the material body the individual soul engages himself in devotional service to the Supreme Personality of Godhead in His eternal form
- The mind's natural duty is to serve. When that service spirit is engaged in devotional service to the Personality of Godhead, without any motive, that is far better even than salvation
- The more a devotee engages himself in the devotional service of the Lord, the more encouragement is supplied by the energy of the Lord
- The more you are engaged in devotional service, the more your senses become pure or uncovered. And when it is completely uncovered, without any designation, then you are capable to serve Krsna. This is apprenticeship
- The most intelligent transcendentalist gives up all other processes and engages himself in the devotional service of the Lord, even though he may have many desires
- The Nectar of Devotion will give us practical hints how we can live in this material world perfectly engaged in devotional service and thus fulfill all our desires in this life and the next
- The neophyte devotee engaged in the worship of the Lord may not understand the value of such worship, but the Supreme Lord, being bhakta-vatsala, accepts His devotee and in due course of time takes him home
- The neophyte devotees are advised to engage in devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna
- The normal condition of every living entity is to be engaged in the devotional service of the Lord
- The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment
- The perfect knower, without wasting his valuable time, engages directly in Krsna consciousness, the devotional service of the Supreme Lord. Throughout the whole of Bhagavad-gita, this fact is being stressed at every step. BG 1972 purports
- The Personality of Godhead has innumerable liberated souls engaged in His transcendental loving service, and He is the ultimate resort of liberation
- The personified Vedas continued, "Dear Lord, when a person is able to purify his mind, senses and intelligence by engaging himself in devotional service in full Krsna consciousness, his mind becomes his friend. Otherwise, his mind is always his enemy"
- The personified Vedas continued, "If a person is not engaged in Krsna consciousness and devotional service, it is useless for him to exhibit the symptoms of life"
- The personified Vedas continued, "In other words, You are the root of the whole creation. Therefore those who engage in Your devotional service without deviation, who always worship You, actually pour water on the root of the universal tree"
- The program of devotional service to the Lord is executed from morning to night. Indeed, Krsna says in Bhagavad-gita that one must engage in devotional service to Him twenty-four hours a day
- The pure devotees of Lord Visnu may rest assured of the Lord's protection, and as long as they are in this material world they should fully engage in devotional service by preaching the cult of Sri Caitanya Mahaprabhu and Lord Krsna
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna and who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The purpose of Sankhya philosophy is stated herein (SB 3.24.38). If anyone wants real, eternal life, he has to engage himself in devotional service, or Krsna consciousness
- The real mission of life for the conditioned soul is to reestablish the forgotten relationship with the Supreme Personality of Godhead and engage in devotional service so that he may revive Krsna consciousness after giving up the body
- The real yoga system is to divert the mind towards God, to control the mind from material engagement and divert it to spiritual engagement, or bhakti-yoga
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The senses can be engaged either in worldly enjoyment or in the service of the Lord. Those who are not engaged in the service of the Lord and are interested only in material sense gratification are called visayi
- The sixty-four items of devotional service include all the activities of the body, mind and senses. Thus the sixty-four items engage one in devotional service in all respects
- The spiritual potency of the Supreme Personality of Godhead also appears in three phases - internal, marginal and external. These are all engaged in His devotional service in love
- The spiritually advanced have taken to devotional service. Such wise men hardly bother with Vedic study. Instead, they engage themselves in practical devotional service
- The student submissively prays to the spiritual master, "Train me in such a way that I will be able to give up all other processes of self-realization and simply engage in Krsna consciousness, devotional service"
- The students of the Bhagavata school are engaged in devotional service of the Lord, according to pancaratriki regulations, and therefore the Vaisnava sannyasis have multiple engagements in the transcendental service of the Lord. BG 1972 purports
- The Supreme Godhead in His Paramatma feature is present in everyone's heart, and He is always trying to induce the individual soul to surrender unto Him and to engage in devotional service; therefore He is the original spiritual master
- The Supreme Personality of Godhead said: My dear sons of the King, I am very much pleased by the friendly relationships among you. All of you are engaged in one occupation - devotional service
- The Supreme Personality of Godhead, Lord Visnu, continued: My dear King Prthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within
- The ten processes for liberation or improvement on the path of liberation are not meant for the devotees. Kevalaya bhaktya: if one simply engages in devotional service to the Lord, all ten methods of liberation are automatically observed
- The time factor cannot touch the lifespan of the devotees. In another verse it is stated that when the sun rises and sets it takes away the life of all living entities, but it cannot take away the life of those who are engaged in devotional service
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The ultimate principle of religion is to engage oneself in devotional service to the Lord. Maharaja Yadu was very eager to engage himself in the Lord's service, but there was an impediment
- The Vaisnava sannyasis, who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarantee of ultimate entrance into the kingdom of God. BG 1972 purports
- The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (aham brahmasmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- The word 'ca' can also be used to indicate the certainty that only saintly persons are engaged in rendering devotional service to Krsna. In the combination 'atmarama api,' 'api' is used in the sense of censure
- The word anta-gatam means "finished." One can engage in devotional service if one has finished with his sinful life. Who can finish with sinful life? Those who engage in pious activities
- The word atma, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees
- The word kriyasu, meaning "by manual labor" or "by work," is important in this verse (of SB 10.2.37). One should engage in practical service to the Lord
- The word kusalam refers to that which is auspicious. One can make his home perfectly auspicious when he engages in devotional service to Lord Visnu
- The word nrnam indicates that lower animals are not expected to engage in the devotional service of the Lord. But in perfect human society everyone should engage in the ds of the Lord. It does not matter whether one is born poor or rich, black or white
- The word pranayama does not refer to any ulterior motive. The actual aim is to strengthen the mind and senses in order to engage them in devotional service
- The word urukrama indicates the Supreme Lord. All the atmaramas are engaged in devotional service to Urukrama. Before engaging in devotional service, such transcendentalists are called santas, or pacified devotees
- The yogis who engage in devotional service are full in knowledge and renunciation. If there is a lack of knowledge and renunciation, it is to be understood that one is not in full devotional service
- The yogis, equipped with transcendental knowledge & renunciation and engaged in devotional service for their eternal benefit, take shelter of My lotus feet, and since I am the Lord, they are thus eligible to enter into the kingdom of Godhead without fear
- Then (when one engages in devotional service twenty-four hours a day) the Supreme Personality of Godhead, who is within the core of everyone's heart, speaks to the devotee - dadami buddhi-yogam tam yena mam upayanti te
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are many persons in this world who desire liberation, and sometimes they engage in devotional service for this purpose
- There are no distinctions, for it is declared by the Lord in Bhagavad-gita that anyone engaged specifically in devotional service is elevated to the transcendental position without a doubt
- There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service. BG 1972 purports
- There are three classes of men. Akama, without kama, without any desire, that is devotees. And sarva-kama means the karmis, and moksa-kama - the jnanis. So whatever you may be, you can engage yourself in devotional service
- There are three kinds of miserable conditions within this material world. But when one takes shelter of spiritual master and seriously engages himself in devotional service, he has no more any miserable condition
- There are two kinds of devotees engaged in devotional service with awe and veneration, and the servitors in the abode of Dvaraka always worship Krsna as the most respectable and revered Personality of Godhead
- There is another verse, that "Those who are engaged in devotional service," Krsna says, yoga-ksemam vahamy aham (BG 9.22), "I take personal charge for their maintenance." This is complete arrangement
- There is no birth, death, old age and disease for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service, is really liberated. BG 1972 purports
- There is no limit to His (God's) glories, and there is no limit to engaging oneself in the service of the Lord
- There is one instance of a hunter who attained salvation and engaged himself in the devotional service of the Lord simply by associating with the pure devotee Narada
- There may be so many material distinctions for one who takes birth in human society, but everyone should engage in the Lord's devotional service
- Therefore persons whose minds are fixed on the Lord engage in the intensive practice of devotional service. That is the only means for attainment of the final perfection of life
- These devotees (who are engaged in the devotional service) are also divided into three categories: the associates, those perfected in devotional service, and those newly engaged in devotional service
- These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess
- These regulative activities must be faithfully performed with enthusiasm. This is called tat-tat-karma-pravartana, or varied engagement in devotional service
- These semiliberated souls falsely claim to be liberated, but unless one engages in devotional service to the Lord, he is still materially contaminated
- These servants (of Lord Jagannatha) do not come from very high-caste families (brahmanas, ksatriyas or vaisyas), but because they are engaged in the service of the Lord, they have been elevated to a respected position. Thus they are known as dayitas
- These statements (of Kardama Muni) are the pure devotional situation; for a devotee, the perfection of the senses is to engage in the service of the Lord
- These, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession) should be executed in full earnestness
- They (a class of sahajiyas) should better consider His (Sri Caitanya Mahaprabhu's) instructions and, instead of seeking to be considered humble and meek, should refrain from criticizing the followers of Sri Caitanya Mahaprabhu who engage in preaching
- They (pure devotees) completely surrender unto Him and engage in Krsna consciousness, devotional service of the Lord. BG 1972 purports
- They (young men and women by giving up sinful activity) can fully engage in the devotional service of the Lord
- They must have executed pious acts of austerity in the past, or the Supreme Personality of Godhead Himself must have been pleased with them. Otherwise, how could they engage in devotional service in so many ways?
- Third-class devotee engages in devotional service according to the directions of the spiritual master, or engages out of family tradition, and worships the Deity of the Lord, but he is not cultivated in knowledge of devotional service
- This (those actually engaged in devotional service) makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees, as indicated in this verse - SB 4.30.8
- This bhakti means mukti. Because bhakti means to be engaged in devotional service of the Supreme, therefore that is mukti
- This boy Prahlada is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord Visnu, like a menial servant
- This confidential knowledge may never be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me
- This false sense of proprietorship can be avoided simply by engaging oneself in devotional service under the direction of the Supreme Lord or His bona fide representative
- This form (universal form of Krsna) may seem wonderful to persons who are involved in elevating themselves by fruitive activities, but to persons who are engaged in devotional service, the two-handed form of Krsna is the most dear. BG 1972 purports
- This is confirmed by Lord Krsna in the Bhagavad-gita (BG 14.26): One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- This is confirmed in Bhagavad-gita: those who engage in devotional service are accepted to be situated in the spiritual kingdom. Brahma-bhuyaya kalpate: (BG 14.26) they at once become situated in the transcendental kingdom
- This is the most exalted method (live at Radha-kunda, and take shelter of the confidential serving maids of Sri Radha) for those engaged in devotional service under the protection of Sri Caitanya Mahaprabhu
- This Krsna consciousness movement is giving everyone a chance to engage in devotional service for at least some time. A little service will give one an impetus to advance and thus make one's life successful
- This Krsna consciousness movement was started to engage people twenty-four hours daily in the service of the Lord and in His glorification
- This means that when we are engaged in the devotional service of Krsna, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept
- This mentality of getting more and more engaged in devotional service puts one in the most exalted position
- This perfect knowledge can be achieved by a person who is already engaged in devotional service with faith, steadiness and full detachment, and who is always absorbed in thought of the Supreme. He is aloof from material association
- This position of our subordination should always be maintained and we should always give respect to our pure devotees who are engaged, in devotional service, that will make us able to make a progressive march in the devotional line
- This process (of transcendental service) is very dear to the Lord, and He accepts a person who is engaged in such a process. BG 1972 purports
- This specific knowledge is realized by pure devotional service and no other means. Bhagavad-gita (BG 18.55) confirms this:"Only persons engaged in devotional service can factually know the transcendental position of the Lord
- This transcendental position beyond the Vedic ritualistic performances is devotional service. In the Bhagavad-gita the Lord clearly says that persons who are engaged in His devotional service without adulteration are situated in Brahman
- Those engaged in devotional service according to the ritualistic principles mentioned in the scriptures attain these different kinds of liberation - sarsti, sarupya, samipya and salokya
- Those in the mode of goodness can engage in devotional service, and after that they can return home, back to Godhead (yanti mad-yajino 'pi mam). That is the real purpose of human life
- Those who are 24-hours engaged in rendering loving devotional service to the Lord. To such person Krsna gives intelligence, not others
- Those who are actually engaged in the devotional service of the Supreme Lord are already freed from all reactions. BG 1972 purports
- Those who are actually engaged in the service of the Lord, he can get instruction from Krsna. Tato mam tattvato jnatva. And when he gets instruction fully, and he is fully aware of Krsna, visate tad anantaram, then merging question comes
- Those who are actually engaged in the service of the Supreme Personality of Godhead cannot be disunited in any circumstance
- Those who are ambitious to derive material benefit from devotional service are not pure devotees, but because they are engaged in devotional service they are considered fortunate
- Those who are confident that they are not the material body, that they are spiritual parts of the SPG and are therefore engaged in the transcendental service of the Supreme Godhead, have nothing to fear. Their future is very bright. BG 1972 purports
- Those who are engaged in auspicious activities in devotional service certainly understand that the ultimate enjoyer or beneficiary of all activities is the Supreme Personality of Godhead
- Those who are engaged in devotional service are acting for Krsna or God, and since in this way there is connection with God, Krsna consciousness is a religion
- Those who are engaged in devotional service, they are not under karma. Their destiny is being prepared by Krsna
- Those who are engaged in Krsna consciousness, devotional service, make your association with them. We are therefore making different centers to give everyone the opportunity to have the association of devotee
- Those who are engaged in pure devotional service, even though they be without sufficient education and even without sufficient knowledge of the Vedic principles, are still helped by the Supreme God. BG 1972 purports
- Those who are engaged in rendering devotional service unto Krsna are to be understood to have performed all the sacrifices recommended in the Vedas. BG 1972 purports
- Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys
- Those who are engaged in the devotional service of the Lord because they are very serious about going back home, back to Godhead, should be very careful to avoid seeing the beautiful gestures of women and should also avoid seeing persons who are very rich
- Those who are engaged in the devotional service of the Lord have already transcended the material position
- Those who are in a better position in the world, having sufficient wealth, should especially take lessons from Manu, who acknowledged his kingdom and opulence to be gifts from Supreme Personality of Godhead and thus always engaged in devotional service
- Those who are in Krsna consciousness and are engaged in devotional service under the instructions of Narada Muni are not subjected to the influence of Yamaraja and his sister Jara
- Those who are in pursuit of knowledge and who get the opportunity to associate with a pure devotee also engage in the devotional service of the Lord
- Those who are in the yoga system and have realized the self, the world, and the Supreme Lord, in other words, the bhakti-yogis, those engaged in pure devotional service in Krsna consciousness, can understand how things are taking place. BG 1972 purports
- Those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service 24 hours each day, 365 days every year, without any stoppage
- Those who are supported by impious acts cannot be engaged in the devotional service of the Lord, even though they are distressed. This is also confirmed in the Bhagavad-gita (BG 7.15)
- Those who aspire to be elevated to the heavenly planets by devotional service will be frustrated, because this is not the result of devotional service. However, they are also given a chance to engage in devotional service and be purified
- Those who engage in devotional service are unaffected by the results of their material activities. Otherwise, everyone, from the smallest microbe up to the King of heaven, Indra, is subject to the laws of karma
- Those who engage in devotional service or worship the Supreme Lord - Visnu, or Krsna - go to the Vaikuntha planets or Krsnaloka
- Those who engage in the devotional service of the Supreme Personality of Godhead return home, back to Godhead
- Those who engage in the service of Lord Nityananda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality
- Those who have no faith even after hearing about Krsna and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. BG 1972 purports
- Those who're engaged in the pure DS of the Lord, who're without any desire for self-aggrandizement & who're freed from the effects of fruitive actions & dry philosophical speculations are capable of getting out of the estrangements of this complicated age
- Those who're inclined to material activities remain in the material sphere. But persons who engage in devotional service reach the abode of God, where there is neither birth nor death nor different varieties of life under the influence of the law of karma
- Though a person may be from a lowborn family, if he is engaged in the Lord's service he should never be considered to belong to a lowborn family
- Through the study of Vedic literatures - of which the essence is the Bhagavad-gita - one comes to Krsna consciousness. Thus one engages in devotional service, called abhidheya
- Thus (after getting in touch with a bona fide spiritual master) one engages in devotional service and attains the ultimate goal of life, the lotus feet of Visnu
- Thus consciously engaged in devotional service in the association of devotees, a person gains distaste for sense gratification, both in this world and in the next, by constantly thinking about the activities of the Lord
- To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Krsna, the reading of SB, the chanting of the holy names and residence at Vrndavana or Mathura
- To be empowered by the Supreme Personality of Godhead, one has to qualify himself. This means that one must engage twenty-four hours daily in the loving devotional service of the Lord
- To be immuned to the infection of the gunas, we have to engage in bhakti-yoga. Once we attain the perfectional stage, we attain ecstatic love of Godhead. In that state we cannot remain without Krsna for a moment. That is called bhava
- To become Brahman means to be completely engaged in rendering devotional service to the Lord. Thus the mahatma understands that if service is to be rendered, it is to be to Krsna & no one else. We have so long served our senses; now we should serve Krsna
- To become gods in the next life, they must engage in the devotional service of the Supreme Personality of Godhead; otherwise, they are sure to become dogs or hogs in terms of the laws of nature
- To engage oneself in devotional service under the order of the spiritual master and the sastra is the way to remain on the transcendental platform
- To get out of this karma-bandha, one must engage himself in devotional service. Then one will not be affected by the modes of material nature
- To go to the forest means to accept exclusively the shelter of the Supreme Personality of Godhead and engage oneself in full service
- To increase attachment for Brahman means to engage in devotional service. Those who are attached to the impersonal form of Brahman cannot remain attached for very long
- To remain free from the infection of these gunas, then we have to engage ourselves in the bhakti-yoga
- To remain immune from the material qualities, one must engage himself in devotional service - sravanam kirtanam visnoh (SB 7.5.23). That is the perfection of life
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
U
- Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord's service, the resultant knowledge is called vijnana, special knowledge, or the practical application of spiritual knowledge
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unless a person is pure, he can neither understand what the PG is nor engage in His service in love, for devotional service, as stated before, begins from the point of self-realization, when all misgivings of materialistic life are vanquished
- Unless one comes to this position of understanding Krsna and engages in devotional service, however intelligent he may be in the estimation of some common man, he is not perfectly intelligent. BG 1972 purports
- Unless one engages in the devotional service of the Lord, it is impossible to understand the ultimate form of the Lord
- Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay. BG 5.6 - 1972
- Unless one is firmly convinced of the different opulences of the Supreme Lord, he cannot engage in devotional service. BG 1972 purports
- Unless one is liberated from material contamination, one cannot engage himself in the devotional service of the Lord
- Unless one receives the mercy of the Lord, he cannot understand the Supreme Personality of Godhead or engage in His devotional service
- Unless Sri Krsna Caitanya Mahaprabhu discloses the fact, no one can understand who is actually a great devotee of the Lord engaged in His service
V
- Vaisnavas must follow in the footsteps of Advaita Acarya, for by so doing one can actually engage in the devotional service of the Lord
- Vanam gato yad dharim asrayeta (SB 7.5.5). Sannyasa means accepting unalloyed engagement in the service of the Lord
- Varnasrama-dharma is the systematic institution for advancing in worship of Visnu. But if one engages in the process of devotional service to the Supreme Personality of Godhead, it may not be necessary to undergo the disciplinary system of varnasrama
- Vasudeve bhagavati bhakti-yogah prayojitah. If one engages in devotional service to Vasudeva, he will receive the highest knowledge without delay - janayaty asu vairagyam
- Vidhi-marga is called bhakti-yoga. Vidhi-marga means by following the regulative principles of sastra, orders of the spiritual master, when we engage ourself in devotional service, that is called vidhi-marga
- Visnu tells Siva in the age of Kali, men full of anxieties of various kinds can vainly labor in fruitive activity & philosophical speculations, but when they are engaged in devotional service, the result is sure & certain, & there is no loss of energy
W
- We (sages) know well that persons who have become liberated by engagement in Your devotional service are no longer contaminated by the material modes of nature; thus they have become eligible to be promoted to the kingdom of God in the spiritual world
- We accept a disciple to engage in the bhajana-kriya - first of all he must give up these anarthas. So these anarthas, one cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up
- We are canvassing people that they should simply utilize their time for loving God by engaging in his devotional service
- We are spirit souls, but because we have been put into the material ocean, the currents are carrying us away. However, if we engage twenty-four hours a day in hearing, chanting, and seriously serving Krsna, the current will stop
- We are taking care of the body for the reason that we shall go back and engage this body in the service of Krsna. That is our main objective, it is not that we simply take care of the body and there is no need of Krsna consciousness
- We associate with the three qualities of material nature, our position in this material world is full of dangers, but when we engage in the devotional service of God by the process of sravanam & kirtanam, we immediately become vimukta-sanga, or liberated
- We can imagine how merciful Krsna is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet after leaving the body. BG 1972 purports
- We cannot learn this transcendental subject matter by challenge. If we are submissive, if we are engaged in His service, then, by His divine grace, He reveals Himself
- We cannot remain without speaking or hearing. That is a practical fact. But when that speaking and hearing is engaged in the matter of the Supreme Personality of Godhead, that is called devotional service
- We demigods can only aspire to achieve human births in Bharata-varsa to execute devotional service, but these human beings are already engaged there
- We do not want any remuneration for this service because we have engaged ourselves in the service of the Lord
- We have to elevate ourselves from a lower position to a higher position, and the topmost position is that of direct service in Vrndavana. But everyone is engaged in service. Denial of the service of the Lord is maya
- We have to suffer for our past deeds. That is a fact, and we cannot avoid it. But karmani nirdahati kintu ca bhakti-bhajam (Bs. 5.54): the sufferings of those who engage in devotional service in Krsna consciousness are minimized
- We must be satisfied in whatever position we have been put into by the Supreme Personality of Godhead, and we should try to engage ourselves in His devotional service. Then our lives will be successful
- We must engage in the nine processes of devotional service, the first of which is hearing (sravana). Then, under the direction of the spiritual master and the sastras, one can immediately become a liberated person
- We should get up early in the morning and engage ourselves in the service of Krsna; then gradually we will forget the service of maya. Bhakti-yoga is so strong that if we engage in it, maya's service will automatically be negated. This is called vairagya
- Whatever they desire for the future will be baffled. Even if they apparently engage in devotional service, they are described as moghasah because they ultimately desire to merge into the Brahman effulgence
- When a brahmana engages in the Lord's service, fully understanding his eternal relationship, his devotional service is called abhidheya. When one attains that stage, he is called a bhagavata, or Vaisnava
- When a brahmana engages in the Lord's service, this indicates that he is free from contamination and material attachment
- When a devotee comes to the platform of pancama-purusartha, simply engaging in devotional service to the Lord, the fourth purusartha, liberation, becomes very insignificant in his eyes
- When a devotee is actually engaged in the devotional service of the Lord, his apparently material opulences are not material; they are all spiritual
- When a devotee is engaged in the service of the Lord, it is called the attainment of yoga
- When a devotee no longer has any desire for material sense gratification, in his spiritual identity he engages in the service of the Lord, for his dormant spiritual consciousness awakens. This awakening of spiritual consciousness makes his body spiritual
- When a fortunate living entity somehow comes in contact with a pure devotee of the Lord and engages in devotional service, he enters upon the path of perfection
- When a neophyte devotee is actually initiated and engaged in devotional service by the orders of the spiritual master, he should be accepted immediately as a bona fide Vaisnava, and obeisances should be offered unto him
- When a person becomes atmarama, or a great thinker in Krsna consciousness, he fully engages in devotional service
- When a person engages in devotional service, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- When a person is advanced in Krishna Consciousness he should always think that my time may not go in vain without being engaged in Krishna's service
- When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the awakened devotee gives up all material activities and ritualistic performances mentioned in the Vedas
- When a person thus engages in DS and self-realization for many, many years and births, he becomes completely reluctant to enjoy any one of the material planets, even up to the highest planet, which is known as Brahmaloka
- When a pure devotee receives material opulences, this is not because of his pious activity but for the service of the Lord. When one engages in devotional service, one is automatically pious
- When devotees are actually engaged in offering service to the Lord directly, these must be bhagavatas, or pure devotees
- When devotees are engaged in the discharge of bhakti-yoga, sometimes they cry from thinking of Krsna, sometimes they laugh, sometimes they become jubilant
- When freed (from the clutches of the external potency, maya), the living entity awakens to Krsna consciousness and engages in devotional service with love and affection
- When he (Daruka) was engaged in such service, he was filled with ecstatic love, and the symptoms of ecstatic love became manifest in his body
- When he (the living entity) is freed from the bodily conception, he can engage in devotional service, which is his actual position of freedom from the clutches of maya. This is all explained in the following verse from the Bhagavad-gita - BG 7.14
- When he (the living entity) is not thus engaged (in devotional service), he is in a diseased condition, but as soon as he engages all his senses in the transcendental loving service of the Lord, he is in his normal, healthy condition
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When his (the living entity's) dormant Krsna consciousness is awakened, he no longer engages in the service of matter but engages in the service of the Lord
- When Krsna or Sri Caitanya Mahaprabhu is the center, everyone can engage in different activities for the service of the Lord. That is the verdict of Sri Caitanya Mahaprabhu
- When Laksmana, the younger brother of Lord Ramacandra, heard of this, He immediately engaged Himself in the service of His elder brother and accepted His orders. The order of the spiritual master must be obeyed without consideration
- When Lord Ramacandra was residing in Dandakaranya, the sages who were engaged in devotional service there became attracted by His beauty and immediately thought of the gopis at Vrndavana, who enjoyed conjugal loving affection with Krsna
- When Maharaja Bharata was actually worshiping the Lord or was engaged in some ritualistic ceremony, although his activities were unfinished, he would still, at intervals, get up and see where the deer was
- When one actually engages in the service of the Lord in various forms, either Narayana or Radha-Krsna or Sita-Rama, he is understood to be on the platform of liberation
- When one becomes above the gunas by devotional service . . . guna means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service
- When one becomes detached from material attraction and engages fully in devotional service, that is changlessness
- When one can understand that there is no difference between the Supreme and His name, one becomes more interested in petitioning the Lord: Hare Krsna - O my Lord, O energy of the Lord, please engage me in Your service
- When one engages fully in the activities of devotional service, bhakti-yoga, he becomes just like the sun reflected on water
- When one engages himself in the nine processes of devotional service, one's heart becomes purified, and he immediately understands his relationship with Krsna
- When one engages his senses in devotional service, the eternal Supreme Personality of Godhead is revealed on the platform of the soul
- When one engages in devotional service completely employing all the activities of the senses in the service of the Lord, the venomous quality of the senses is completely nullified
- When one engages in devotional service in Krsna consciousness, he still has to eat, sleep, defend and mate because these are necessities of the body. But he performs such activities in a regulated way
- When one engages in devotional service in the first stages of hearing and chanting, the Lord, who is in everyone's heart, helps the devotee in cleansing his heart
- When one engages in devotional service to the Lord in the nine different kinds of bhakti-yoga, either in one of them, or two or three or all of them - he naturally has no opportunity to engage in the service of the three modes of material nature
- When one engages in devotional service, Krishna gives intelligence from within
- When one engages in devotional service, naturally the attraction for personal comfort - for eating, sleeping and dressing - is reduced
- When one engages in preaching work, he must distinguish between people and understand that some people are not engaged in the devotional service of the Lord. The preacher then has to take compassion upon such innocent people
- When one engages in the Lord’s devotional service, he becomes detached from material enjoyment
- When one engages in the spiritual activities of devotional service, naturally he does not get any opportunity to engage in sense gratificatory activities
- When one engages in the transcendental devotional service of the Lord one becomes aware that his constitutional position, as an individual soul, is to be eternally a servitor of the Supreme Lord, Vasudeva
- When one engages oneself in the devotional service of the Lord, automatically the Vaisnava reputation comes to him. There is no need to be envious of the devotees who are engaged in preaching the glories of the Lord
- When one fully engages in the transcendental loving service of the Lord, he becomes a Vaisnava. Prthu Maharaja warns his citizens who are actually engaged in the devotional service of the Lord to take care against offenses to the brahmanas and Vaisnavas
- When one is actually engaged in devotional service, he forgets his material ambitions and desires
- When one is actually enlivened by the spiritual energy, all his senses become purified, and he engages only in the service of the Lord
- When one is engaged in devotional service, he is no longer attracted to material activities. When a man is covered by different designations, he cannot engage in devotional service
- When one is engaged in devotional service, he is often surrounded by envious people, and often many enemies come to try to defeat him or stop him
- When one is engaged in devotional service, there is no scope for his senses to be engaged otherwise. In such full Krsna consciousness, one can understand the Supreme Lord as He is
- When one takes to Krsna consciousness and engages himself in the devotional service of the Lord - beginning with chanting and hearing the glories of the Lord - the cleansing of the heart begins
- When one transcends the competition between these modes (of material nature) and engages himself in devotional service, he rises above the three modes of material nature. In that transcendental position, one is situated in pure consciousness
- When one understands that the soul is part and parcel of the supreme soul and one thus engages in the devotional service of the supreme soul, one becomes siddha-sat-tama. One is then eligible to live in the Vaikuntha planets or Krsnaloka
- When Sri Narada Muni discoursed on bhagavata-dharma, devotional service, he indicated how a conditioned soul can be liberated by engaging in the loving transcendental service of the Lord
- When such devotees (who engage in the service of Lord Nityananda and Lord Advaita) develop great attachment for Sri Caitanya Mahaprabhu, they too become situated within the intimate circle of devotees in conjugal love
- When the living entity engaged in devotional service relishes the fruit of love of Godhead, he forgets all religious ritual and improvements in his economic condition
- When the living entity engages himself in the devotional service of the Lord, then he becomes attached to this service. This situation is called yuktam
- When the mind takes to the cult of bhakti, it engages in devotional service
- When the novice engages in devotional service - especially in Deity worship - & follows the order of a bona fide spiritual master, he is a pure devotee. Anyone can take advantage of hearing about Krsna consciousness from such a devotee & become purified
- When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position
- When the same senses are engaged in the service of the Lord and there is no motive, that is called animitta and is the natural inclination of the mind
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- When there is no attachment or no spontaneous loving service to the Lord, one is engaged in the Lord's service simply out of obedience to the spiritual master's order or in pursuance of the scriptures, such obligatory service is called vaidhi-bhakti
- When there is question of hearing, there must be speaking or chanting. So we are speaking and chanting about Krsna. That is bhakti. Simply always be engaged in hearing and chanting about Krsna. Sravanam kirtanam visnoh
- When we actually become self-realized and agree to serve the Supreme Lord . . . the another point is that Lord is perfect. He doesn't require our service. But if we are engaged in His service, that is our healthy condition
- When we engage ourselves in the devotional service of the Lord to become Krsna conscious, we understand not only Krsna but everything related to Krsna
- When you are engaged in His service, then He reveals Himself: "Here I am." So this is the process
- When, by associating with sadhus and engaging in devotional service, one is gradually freed from the material conception due to knowledge, practice and detachment, the knot of attachment in the heart is slackened
- Whether one is a woman or a laborer or a merchant, if he engages himself in the devotional service of the Lord he is promoted to the highest perfectional state and goes back home, back to Godhead
- Whether one is freed from all material desires, is full of material desires, or desires to become one with the Supreme, he should engage in devotional service
- While engaged in devotional service he (Tondaradippadi) fell victim to a prostitute, and Sri Ranganatha, seeing His devotee so degraded, sent one of His servants with a golden plate to that prostitute
- Who is a sadhu? A sadhu is not just an ordinary man with a saffron robe or long beard. A sadhu is described in Bhagavad-gita as one who unflinchingly engages in devotional service
- Who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me. BG 12.13-14 - 1972
- Whoever engages in the devotional service of the Lord in full Krsna consciousness becomes freed of all debts to the sages, demigods and forefathers, to whom everyone is generally indebted
- Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata
- Whoever understands Brahman is called a brahmana, and when a brahmana engages in the Lord's devotional service, he is called a Vaisnava
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- With the material senses one cannot understand the transcendental holy name of the Lord or His form, activities and pastimes. But when one actually engages in devotional service, utilizing the tongue, the Lord is revealed
- Without engaging in devotional service, neither the citizens nor the government can be happy in any way
- Without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service
- Women, merchants and laborers are not very intelligent, and thus it is very difficult for them to understand the science of God or to be engaged in the devotional service of the Lord. They are more materialistic
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- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yogis generally meditate upon the transcendental form of Visnu, but devotees not only meditate upon Him but actually engage in the direct service of the Lord
- You are very favorable toward those who engage in devotional service, accepting You as the Lord and themselves as the servants. By Your mercy, You are always inclined in their favor
- You engage yourself in the service of the Supreme Personality of Godhead. Ksemaya. Then you'll be happy. And if you take to other demigods, those who are material, that will be not your perfect happiness or permanent happiness
- You must be sure that these devotees are very strictly following the regulative principles and chanting a minimum of sixteen rounds daily. They must be fully engaged in devotional service, 24 hours per day
- Yudhisthira said, "My dear Lord, where is the possibility of ill fortune for one who is constantly engaged in hearing Your glorious activities"