Category:Do Not Like
"do not like" | "don't like" | "does not like" | "doesn't like" | "did not like" | "didn't like"
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
D
I
K
Pages in category "Do Not Like"
The following 161 pages are in this category, out of 161 total.
A
- A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. BG 1972 purports
- A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of yogamaya he is prepared to do anything to love the Supreme Lord better
- A devotee sometimes needs some material possessions for preaching, but the possessions of a preacher are not like those of a karmi
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A father does not like to be instructed by his son, especially if the father is a demon
- A pure devotee does not like to see Krsna in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. BG 1972 purports
- A spiritualist, inner side is strong. He's not impotent, but he'll don't like sex intercourse. Doesn't like. He hates. That is spiritual life. Inner side is strong enough. He can marry thrice, but he has got a detachment. That is spiritual life
- Abhirucir means the boy and the girl, if he likes, if he says, that's all. No other calculation. And the, after three days after marriage, there is divorce. (laughter) Because abhirucir, "I like, I don't like," that's all
- According to them (some misled people), the system of nadiya-nagari, which they have recently invented in their fertile brains, is the worship of Gaura, Lord Caitanya, but they do not like to worship Radha and Krsna
- Actually the President means the servant of the voters, and as soon as the voters do not like him... Just like Nixon is drawn back
- Actually this philosophy (of Karma-mimamsa) stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
- Advaita Acarya said: "Formerly Lord Caitanya Mahaprabhu always respected Me as His senior, but I did not like such respect. Therefore, My mind being afflicted by unhappiness, I made a plan"
- After death, you cannot say, "Mother Nature, you are giving this body. I don't like it." No. "It is not in your liking. It is my liking." Karmana daiva-netrena
- All other business, he will remember, but when he is requested to become Krsna conscious, to understand Krsna, he doesn't like it. Except Krsna consciousness, he will take all responsibility and work hard for that purpose
- All the living entities here are godless, either by ignorance or by choice. They do not like to accept the supremacy of God. Demoniac. So we are trying to bring them to their original condition. That is the Krsna consciousness movement
- Although Haridasa Thakura was such a highly exalted Vaisnava that he was addressed as Haridasa Gosvami, he still did not like to disturb the common sense of the general populace
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although Prahlada Maharaja was obliged to hear the instructions of Sanda and Amarka, he did not like the philosophy of friends and enemies, which forms the basis of politics. He was not interested in this philosophy
- Although the living entities do not like devastation, that devastation will come and overflood the planets until all living beings on the planets stay merged in water throughout the night of Brahma. But as day comes, the water gradually disappears
- Although the Mayavadi philosophers do not like this chanting and dancing, I (Caitanya) nevertheless perform it on the strength of his words
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- Another student, she is preparing the sweetballs, ISKCON balls, and they are forgetting meat-eating. They do not like any more meat-eating. They have got better engagement, sweetballs
- Arjuna did not like to kill his brothers, but Krsna said that "This is My desire." "All right, I shall kill." This is krsna-bhakti. When Krsna says, we can do everything, not for our personal self
- Arjuna is mahajana. He's directly Krsna's friend. He knows what is Krsna. Therefore he submitted that, Krsna, it is perplexity. I do not like to fight, and You are asking me repeatedly to fight. So it is very awkward position. I cannot understand
- Arjuna is not inquiring for himself but for those who do not believe in the Supreme Personality of Godhead or for the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead
- As in the Christian church they go and say, "O God, give us our daily bread." That is also good because he has gone to God. The atheists, they do not like to speak of God, what to speak of praying from God
- As you get miserable condition of life - you don't like it, but it comes - similarly, happy condition will also come according to your destiny. Why you are wasting time for this? This is the decision of the sastra
B
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Because of having developed pure devotional service, the Bhattacarya did not like the word mukti-pade, which refers to the impersonal Brahman feature of the Lord
- Because of the night's darkness, everyone is afraid of rogues and thieves, especially in great cities. People are often afraid to go out on the streets, and we understand that even in a great city like New York people do not like to go out at night
- Because the asuras do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary karmis desire promotion to Pitrloka, as confirmed in Bhagavad-gita
- Because we are chanting Hare Krsna mantra, there are so many critics and so many enemies also. They do not like. So this is always. Now the number has increased. Formerly, there were some. Now there are many
- Because you have surrendered to your spiritual master, his order is final. So even if you don't like it, you have to do it. To please me
- Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious
- By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
- By superior arrangement a living entity is offered another body, but because of his attraction to the present body, he does not like to transfer himself to another body. Thus he is forced to accept another body by the laws of nature
C
- Caitanya Mahaprabhu showed by practical example how one can cultivate the mood of Radharani and the other gopis in separation from Krsna. Devotees absorbed in this mood do not like to see Krsna anywhere else but Vrndavana
- Canakya Pandita says if the wife is not very attached and does not speak very well . . . Means does not like the husband on the whole. If such wife is at home and mother is not there . . . This is ideal Indian happy home
- Clearly understand from him what is our position. Whether he is going to accept the money continually or does not like to accept it
- Confusion, everywhere. You know that in the Western countries, the hippy movements. What are the hippies? They're also educated, coming from very rich family also, but they do not like the way of envelopment as their fathers and grandfathers liked
D
- Demons do not like such activity (devotional service). They are always envious of God and His devotees
- Demons means one who harasses saintly persons and who does not believe in God. This is the definition of demon. So there is a class of men always who do not like saintly persons and do not believe in God. So they are demons
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but Lord Caitanya Mahaprabhu did not like his interpretation of it
- Don't be hypocrite. This is Caitanya Mahaprabhu's movement. He did not like hypocrisy. Nobody likes. But for a person who is seriously engaged in Krsna consciousness movement, for him sex life and material opulence is not very good
- Dress is not important. Practically, as sannyasi, brahmacari, we dress with saffron cloth. But sometimes you do not like, but we have to do business with you - therefore we change. What can be done? Necessity has no law
- During British period, high British officers, big, big managers, they liked Indians with original culture. They did not like any Indian with European imitation - pants, coats. They did not like these imitations
E
- Each of them (devotees and impersonalists) likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Srila Sukadeva Gosvami also had no liking for the devotees
- Even if a devotee has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even if he (a person who has developed from faith to the stage of bhava) has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even in our country, in India, the government do not like us, because nowadays, everywhere practically, the demonic people being very much increased, the government is also demonic. So they do not like people in divine nature
- Even people who do not like us and want to suppress the movement are also somehow or other chanting Hare Krsna. They say, "The Hare Krsna people should be chastised"
- Even the pig will not agree, that "Come on to the heavenly kingdom. You were the king." "No, no, I don’t like to go. This is very nice place, with stool and dirty water and these pigs. It is very nice life." This is maya. This is maya
F
- For a servant of God there is no need to exhibit mystic powers, and he does not like to do so, but on behalf of God a humble servant of God performs his activities in such a wonderful way that no common man can dare try to act like him
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
- For them (the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead) only Arjuna inquires on this point (BG 4.4), as if he were himself not aware of the Personality of Godhead, or Krsna. BG 1972 purports
H
- Haridasa Thakura considered himself unfit to enter the Jagannatha temple. Sri Caitanya Mahaprabhu could have personally taken Haridasa Thakura into the Jagannatha temple if He wished, but the Lord did not like to disturb a popular custom
- He (one who has actually developed his ecstatic love for Krsna) is always anxious to utilize his time in the devotional service of the Lord. He does not like to be idle. He wants service always, twenty-four hours a day, without deviation
- He (one who is on the path of liberation by KC) does not like to hear anything except topics relating to Krsna; he does not like to eat anything which is not offered to Krsna; and he does not wish to go anywhere if Krsna is not involved. BG 1972 purports
- He (Sukracarya) did not like to do this, but he was obliged to because of affection. He plainly admitted that although he should not have asked the King for mercy for his daughter, because of affection he could not avoid doing so
I
- I (Caitanya) firmly believe in the words of My spiritual master. Although the Mayavadi philosophers do not like this chanting and dancing, I nevertheless perform it on the strength of his words
- I am very much confident of this medicine, because nobody is prepared to die, but I am prepared to die. That much strength I have got. Generally people do not like to die. But I will be very glad to die if Krsna wants
- I did not like to take the position of Krsna. I remained servant of Krsna, and I spoke what Krsna said. That's all. This is my secret. So everyone can do that. There is nothing magic. The magic will act as soon as you become a pure devotee of Krsna
- I was surprised when, after my meeting, they purchased books, because these South African white men, they do not like very much Indians
- If one is not married, he does not like to earn money. This is natural. And if he has got family, wife and children, then he will try to earn money
- If the majority votes is in favor of something, even if I do not like it, I'll have to accept it. That is, of course, the so-called democracy. That . . . we do not accept that. Our obedience is to the spiritual master
- If they do not like the noise of our kirtana there, we shall make it more noisy. So go on performing Hari kirtana for the villagers
- If we have to push on Krsna consciousness movement, then we have to discuss. But if they do not like, better chant Hare Krsna and don't discuss anything
- If you are a devil, you cannot do it. The devil and divine. Divine means spiritually advanced, and devil means materially advanced. And because we are manufacturing divine, the devils are afraid of it. The devils do not like this movement
- If you are not liking this saffron dress and dancing, why don't you read the books
- If you are thrown into the water of sea, you may be very expert swimmer, but you don't like to remain there. You want to come out
- If you do not like to become friend of Krsna, then you become enemy of Krsna, if you like. Because you cannot go beyond these twelve rasas
- If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away
- If you don't like to chant Krsna you chant in your own way. Chant the name of God. If you know the name of God chant it. If you do not know then take it from me
- If you don't like, that is your option. But we cannot make any compromise. We must present the sastra as it is
- If you live with the devotees, then these topics of transcendental subject matter becomes palatable. Otherwise it is nonpalatable. Therefore they do not like to come to the temple to hear our lecture
- In case you do not like this arrangement, then you may keep the temple as your private property and as my disciple I will give you guidance. But you may not use the ISKCON name to collect funds or to take loans
- In Communist country they are, by force, they're ruling on the citizens. So many Russians, so many Chinese, they are going away out of their country. They do not like this Communist idea
- In his heart, Sukracarya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter
- In the beginning they may not like it because one suffering from jaundice is reluctant to take sugar candy, but we should know that sugar candy is the only remedy for jaundice
- In the material platform, if you serve somebody, you will find tired, satiated. You won't like. But if you engage yourself in the service of Krsna, you'll find yourself more energetic. You'll like to serve more and more. That is the test
- In the material world, after working for some time, we want an interval for rest. But if you are actually engaged in spiritual activities, you won't like to be rested. You want to continue always: work, work, work. Rest will be disgusting
- In the tract of land known as Ilavrta-varsa, the only male person is Lord Siva, the most powerful demigod. Goddess Durga does not like any man to enter that land. If any foolish man dares to do so, she immediately turns him into a woman
- In the winter we do not like taking a bath, but in the summer we wish to take a bath twice, thrice or more a day. Thus Krsna advises us not to be disturbed by such relativities and dualities when they come and go
- It is good that they do not like these bogus yogis and they like Hare Krsna mantra
K
N
- Never apply force, especially to his chanting and other matters of spiritual training. That will spoil him and in the future he will not like to do it if he forced
- No, no. That is not the standard, that you do not like somebody, therefore he is not liked by others. That is not very good argument. That is applicable everywhere
O
- O My dear King, I do not like living in this waterpot with such great difficulty. Therefore, please find some better reservoir of water where I can live comfortably
- Only Lord Jagadisa is in control; everyone else is controlled. The atheists, however, do not like this term because they like to think that they are in control, but actually this is not the case
- Only we, the Vaisnavas, we are trying to become servant. The karmis and jnanis, they do not like to become servant. They criticize us that - You Vaisnavas, you have got slave mentality
P
- People do not generally like this demand (to surrender to Krsna), but one who cultivates spiritual knowledge for many births eventually surrenders unto the lotus feet of the Lord (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- People in modern civilization do not like pregnancy or childbirth, and when there is a child, they sometimes kill it. We can just consider how human society has fallen since the inauguration of Kali-yuga
- Persons who want to exploit the administrative power for their own self-interest do not like the presence of a good king. Although professing democracy, they want to be kings themselves
- Political leaders do not like to leave their political posts, and they either have to be shot by an enemy or obliged to leave by the arrival of death
- Prahlada certainly heard and recited the topics of politics and economics taught by the teachers, but he understood that political philosophy involves considering someone a friend and someone else an enemy, and thus he did not like it
- Prahlada, however, being situated above such instructions, did not like them, for such instructions are based on the duality of worldly affairs, which involve one in a materialistic way of life marked by birth, death, old age and disease
S
- Sanatana did not like the idea of the servant carrying such money. He became angry with him and said, "Why do you carry this death knell on the road?
- Saubhari Muni thought: I am now feeble because of old age. My hair has become grey, my skin is slack, and my head always trembles. Besides, I am a yogi. Therefore women do not like me
- She (the brahmana's wife) trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows
- Simply surrender. But people are so rigid and so, I mean to say, doggish, that they do not like to surrender to Krsna. For them only, so many different ways of convincing. Otherwise, the whole purpose is to induce him to surrender to Krsna
- Since Hiranyakasipu did not like devotional service, the essence of life, he chastised Prahlada Maharaja's teachers with harsh words
- So long one will be, stay on the material platform, he will be envious of others only, animal propensity, dog. Dog does not like another dog is coming. So unless one is spiritually realized, the dog mentality will remain there
- Some rascal advises that "There is no such thing, restriction, in the self realization. You can eat anything, you can do anything." People like that program. And as soon as there is restriction, they do not like
- Somehow or other we do not like to serve Krsna; therefore we have been put into the service of maya, in the three modes of material nature. When a criminal does not like to obey the laws of the state, he is placed into prison & forced to abide by the laws
- Someone may ill-treat him (the sadhu, or devotee of the Lord) because the conditioned souls are not prepared to receive the transcendental knowledge of devotional service. They do not like it; that is their disease
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
T
- Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside
- That is the disease. We are forced to bow down and we think that "I don't like to bow down." This is the disease
- That is the test. Test means bhakti paresanubhavo viraktir anyatra syat: if you are actually advancing in bhakti, devotional service, then automatically you don't like these nonsense practices: no illicit sex, no meat eating, no gambling, no intoxication
- That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn
- The bhakti-yoga process is that if I do not like to see artificially the beauty of woman or man, if I try to see the beauty of Krsna, naturally my, this propensity of seeing beautiful man or woman becomes extinguished. You do not require to shut your eyes
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The hog is interested in eating stool. If the hog is offered some nice preparation made of condensed milk or ghee, he won't like it; he would prefer obnoxious, bad-smelling stool, which he finds very relishable
- The inhabitants of the heavenly planets do not eat such abominable things as meat and eggs; everything they eat is prepared in clarified butter. Nor do they like to see either men or women naked, except at the time of sexual intercourse
- The Krsna consciousness movement is spreading all over the world, following in the footsteps of Prahlada Maharaja, who did not like any of the materialistic education he received from his teachers
- The Lord requested Candrasekhara to take Sanatana to a barber and make him "gentle," for Sanatana had grown a long beard which Sri Caitanya Mahaprabhu did not like
- The Mayavadi sannyasis met Caitanya Mahaprabhu at Varanasi to criticize the Lord regarding His participation in the sankirtana movement, which they did not like. This demonic nature of opposition to the sankirtana movement perpetually exists
- The pasandis were against the Hare Krsna movement of Lord Sri Krsna Caitanya Mahaprabhu, and now we see practically that they also do not like our humble attempts to spread Krsna consciousness all over the world
- The perfection is that whatever is offered to Krsna you should accept. That is perfection. You cannot say. "I like this, I don't like this." So long as you make such discrimination, that means you have not appreciated what prasada is
- The sadhu, a saintly person, does not like that anyone should be killed, even an ant. That is sadhu
- The state administration of Maharaja Pariksit was so perfect that he was sitting in his capital peacefully. But he got the news that the symptoms of the age of Kali had already infiltrated into the jurisdiction of his state, and he did not like this news
- The tortoise, as soon as he likes, he opens his different limbs from the body, and as soon as he does not like, immediately winds within the body. So we should be like that. That is real sense control
- The Washington University students, they have taken interest in our movement, & one Christian gentleman, he did not like our men to speak at the University, because University is a secular. But he has been very strongly criticized by the student community
- There are many people, they do not like us because we are preaching God consciousness. This is our fault. Even in our country, in India, the government do not like us
- There are many professional reciters of Srimad-Bhagavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound
- There are two ways, if you like you can become free from this bondage of material body. And if you don't like, you can continue your material way of life, changing different material body
- There is no harm even if you accept His (Krsna's) word blindly. There is no harm. Otherwise, if you don't like to follow blindly, then consider what is instructed
- They (Prahlada's classmates) did not like hearing from their so-called teachers Sanda and Amarka, who were interested only in teaching them about diplomacy, politics, economic development and similar topics meant exclusively for sense gratification
- They are thinking that this life is all in all and there is no next life, because they cannot think of . . . duskrtinah, if for them there is next life, then they have to stop their nefarious activities. But they do not like that
- "They do not know what are the "do's" and what are the "do not's." This is the first qualification of the asuras. They do not know. Because they do not like to take lesson from superior. They manufacture their own lesson
- They do not know anything. They do not know even that Krsna is the Supreme Personality of Godhead. But they do not like to love anybody than Krsna. This is their only qualification
- They do not know what is the importance of the varnasrama-dharma. They have broken it. They don't like. They want to say classless society
- They do not like to take perfect knowledge from the Vedic literature or from Bhagavad-gita. They manufacture their own way of life, this mandah sumanda-matayah. And unfortunate. Mostly they are unfortunate. And disturbed by so many things
- This chanting of Hare Krsna mantra is always thinking of Krsna. Even I don't like it, think Krsna, as soon as the name is chanted immediately I'm forced to think of Krsna, immediately. Hare Krsna, as I say, immediately I remember Krsna, man-mana
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not
- This science of transmigration is completely unknown to modern scientists. So-called scientists do not like to bother with these things
- Those who are interested in reviving Krsna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krsna. They are not interested in mingling with people who are busy maintaining their bodies
W
- We have got very pessimistic view of this modern world. You may like or not. Simply spoiling time
- We see varieties of living entities, varieties of trees, varieties of everything. Anywhere you go, you simply find varieties. Some of them you like, some of them you do not like. these varieties are due to 3 material modes of nature, sattva, raja, tama
- What is this meditation of wine, women and fish? He does not like us because we reject all other bogus philosophy. For that many people criticize me, but why should we accept nonsense. We accept Bhagavad-gita, as Krishna spoke it
- What was done by Hiranyakasipu long, long ago is still being done. That is the way of materialistic life. Demons or materialists do not at all like the advancement of Krsna consciousness, and they try to hinder it in many ways
- When he (Arjuna) did not like to fight He (Krsna) chastised him, "Non-Aryan." "You're talking like non-Aryan." Aryan means advanced
- When one preaches he must tell the truth. Just like Lord Jesus Christ. The people did not like his preaching, but he did not stop his preaching. That is another point. You see? So in the preaching propaganda there is possibility of creating animosity
- When one takes to Krsna consciousness, he does not like to deviate into another form of consciousness. Krsna consciousness is development of love for Krsna, the Supreme Personality of Godhead, and this is the fifth dimensional interest of the human being
- When the sun rises, all the flowers but the kumuda blossom beautifully. Similarly, lotuslike men take pleasure in the advent of a responsible king, but men who are like the kumuda do not like the existence of a king
- When there is a population increase, it is the business of the Supreme Lord to feed the people. But atheists or miscreants do not like abundant production of food grains, especially if their business might be hampered
- Why I die. I do not like to die, but death is compulsory. I do not like to be old man, but still, it is compulsory. I do not like to suffer from disease, but it is compulsory. These are to be solved
Y
- You are bowing down to everyone. You are bowing down to death, you are bowing down to disease, you are bowing down to old age. You are bowing down to so many things. You are forced. And still you are thinking that "I cannot bow down. I don't like"
- You can have your certificate by yourself, whether you have no more any desire for sex life. That's all, not that he has become impotent. If required, he can give birth to hundreds of children, but he does not like it. That is. That is the certificate
- You should change your habits. You have lost now a good soul, and either he comes back or if you know his address then if he does not like to live with you, he may come at once and live with me personally