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Nitai Pada Kamala, 1968 part two - They (human animals) have become maddened by a false concept of the bodily life. Ahankare matta hoiya, nitai-pada pasariya: And for this reason they have completely forgotten their eternal relationship with Nityananda: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">At the time of death your work will be judged and you will get another body according to that work. So vidyā kule ki koribe tār. Why they are doing so, these animals, human animals? Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "They have become maddened by a false concept of the bodily life." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "And for this reason they have completely forgotten their eternal relationship with Nityānanda." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā, asatyere satya kari māni: "Such forgetful persons accept the illusory energy as fact."
<div class="heading">At the time of death your work will be judged and you will get another body according to that work. So vidyā kule ki koribe tār. Why they are doing so, these animals, human animals? Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "They have become maddened by a false concept of the bodily life." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "And for this reason they have completely forgotten their eternal relationship with Nityānanda." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā, asatyere satya kari māni: "Such forgetful persons accept the illusory energy as fact."
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<span class="link">[[Vanisource:Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968|Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vidyā-kule ki koribe tār. Somebody may say, "Oh, why he is going to hell? He is so much educated, he has got academic qualification, he has got degrees." Narottama dāsa Ṭhākura replies, vidyā-kule ki koribe tār: "If he has no connection with Nityānanda and if he does not come to the Kṛṣṇa consciousness, his vidyā or his so-called academic education, and kula, and birth in high family or great nation, will not protect him because nature's law will act. "Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death your work will be judged and you will get another body according to that work. So vidyā kule ki koribe tār. Why they are doing so, these animals, human animals? Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "They have become maddened by a false concept of the bodily life." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "And for this reason they have completely forgotten their eternal relationship with Nityānanda." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā, asatyere satya kari māni: "Such forgetful persons accept the illusory energy as fact." Asatyere. Asatya means which is not fact. In other words, it is called māyā. Māyā means which has no existence, a temporary illusion only. So such persons who have no contact with Nityānanda, they accept this illusion as fact, this illusory body as fact. Asatyere satya kori māni.</p>
 
<p>Then he says, nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe. He says that "If you actually want to approach the association of Rādhā-Kṛṣṇa, then try to achieve the mercy of Lord Nityānanda. When He will be merciful upon you, then you will be able to approach Rādhā-Kṛṣṇa." Dharo nitāi-caraṇa duḥkhāni. Narottama dāsa Ṭhākura advises us that "You firmly catch the lotus feet of Lord Nityānanda." Then again he says, nitāiyer caraṇa satya. One may not misunderstand that as he has caught hold of this māyā, similarly, the lotus feet of Nityānanda may also be something like that māyā, illusion. Therefore Narottama dāsa Ṭhākura confirms that nitāiyer caraṇa satya: "The lotus feet of Nityānanda is not illusion; it is transcendental fact, satya." Nitāiyer caraṇa satya, tāṅhāra sevaka nitya: "And eveyone who is engaged in the transcendental loving service of Nityānanda he is also transcendental." If anyone is engaged in the transcendental loving service of the Lord in Kṛṣṇa consciousness, immediately he achieves his transcendental position, spiritual platform. And spiritual platform means eternal, blissful. So anyone who engages himself in the service of Nityānanda, it is supposed that he is also immediately in his eternal position. Nitāiyer caraṇa satya, tāṅhāra sevaka nitya, nitāi-pada sadā koro āśa. Therefore he advises that "You always hope to catch the lotus feet of Nityānanda."</p>
 
<p>Narottama boro duḥkhī. Narottama dāsa Ṭhākura, the ācārya, he is taking for himself that "I am very unhappy." He is representing ourselves. He is liberated, but representing ourself. "My dear Lord, I am very unhappy." Nitāi more koro sukhī: "So I am praying Lord Nityānanda to make me happy." Rākho rāṅgā caraṇera pāśa: "Please keep me in some corner of your red lotus feet."</p>
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<span class="link">[[Vanisource:Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968|Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
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''Vidyā-kule ki koribe tār''. Somebody may says, "Oh, why he is going to hell? He is so much educated, he has got academic qualification, he has got degrees." Narottama dāsa Ṭhākura replies, ''vidyā-kule ki koribe tār'': "If he has no connection with Nityānanda and if he does not come to the Kṛṣṇa consciousness, his ''vidyā'', or his so-called academic education, and ''kula'', and birth in high family or great nation, will not protect him, because nature's law will act."  
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Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death your work will be judged and you will get another body according to that work. So ''vidyā kule ki koribe tār''.  
 
Why they are doing so, these animals, human animals? ''Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā'': "They have become maddened by a false concept of this bodily life." ''Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā'': "And for this reason they have completely forgotten their eternal relationship with Nityānanda."  
 
''Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā, asatyere satya kari māni'': "Such forgetful persons accept the illusory energy as fact." ''Asatyere. Asatya'' means which is not fact. In other words, it is called ''māyā. Māyā'' means which has no existence, a temporary illusion only. So such persons who have no contact with Nityānanda, they accept this illusion as fact, this illusory body as fact. ''Asatyere satya kori māni''.
 
Then he says, ''nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe''. He says that, "If you actually want to approach the association of Rādhā-Kṛṣṇa, then try to achieve the mercy of Lord Nityānanda. When He will be merciful upon you, then you will be able to approach Rādhā-Kṛṣṇa." ''Dharo nitāi-caraṇa duḥkhāni''. Narottama dāsa Ṭhākura advises us that, "You firmly catch the lotus feet of Lord Nityānanda."
 
Then again he says, ''nitāiyer caraṇa satya''. One may not misunderstand that as he has caught hold of this ''māyā'', similarly, the lotus feet of Nityānanda may also be something like that ''māyā'', illusion. Therefore Narottama dāsa Ṭhākura confirms that ''nitāiyer caraṇa satya'': "The lotus feet of Nityānanda is not illusion; it is transcendental fact, ''satya." Nitāiyer caraṇa satya, tāṅhāra sevaka nitya'': "And anyone who is engaged in the transcendental loving service of Nityānanda, he is also transcendental."  
 
If anyone is engaged in the transcendental loving service of the Lord in Kṛṣṇa consciousness, immediately he achieves his transcendental position, spiritual platform. And spiritual platform means eternal, blissful. So anyone who engages himself in the service of Nityānanda, it is supposed that he is also immediately in his eternal position. ''Nitāiyer caraṇa satya, tāṅhāra sevaka nitya, nitāi-pada sadā koro āśa''. Therefore he advises that "You always hope to catch the lotus feet of Nityānanda."
 
''Narottama boro duḥkhī''. Narottama dāsa Ṭhākura, the ''ācārya'', he is taking for himself that "I am very unhappy." He is representing ourselves. He is liberated, but representing ourself. "My dear Lord, I am very unhappy." ''Nitāi more koro sukhī'': "So I am praying Lord Nityānanda to make me happy." ''Rākho rāṅgā caraṇera pāśa'': "Please keep me in some corner of your red lotus feet."

Latest revision as of 16:47, 23 November 2020

Lectures

Purports to Songs

At the time of death your work will be judged and you will get another body according to that work. So vidyā kule ki koribe tār. Why they are doing so, these animals, human animals? Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "They have become maddened by a false concept of the bodily life." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "And for this reason they have completely forgotten their eternal relationship with Nityānanda." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā, asatyere satya kari māni: "Such forgetful persons accept the illusory energy as fact."


Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968:

Vidyā-kule ki koribe tār. Somebody may says, "Oh, why he is going to hell? He is so much educated, he has got academic qualification, he has got degrees." Narottama dāsa Ṭhākura replies, vidyā-kule ki koribe tār: "If he has no connection with Nityānanda and if he does not come to the Kṛṣṇa consciousness, his vidyā, or his so-called academic education, and kula, and birth in high family or great nation, will not protect him, because nature's law will act."

Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death your work will be judged and you will get another body according to that work. So vidyā kule ki koribe tār.

Why they are doing so, these animals, human animals? Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "They have become maddened by a false concept of this bodily life." Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā: "And for this reason they have completely forgotten their eternal relationship with Nityānanda."

Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā, asatyere satya kari māni: "Such forgetful persons accept the illusory energy as fact." Asatyere. Asatya means which is not fact. In other words, it is called māyā. Māyā means which has no existence, a temporary illusion only. So such persons who have no contact with Nityānanda, they accept this illusion as fact, this illusory body as fact. Asatyere satya kori māni.

Then he says, nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe. He says that, "If you actually want to approach the association of Rādhā-Kṛṣṇa, then try to achieve the mercy of Lord Nityānanda. When He will be merciful upon you, then you will be able to approach Rādhā-Kṛṣṇa." Dharo nitāi-caraṇa duḥkhāni. Narottama dāsa Ṭhākura advises us that, "You firmly catch the lotus feet of Lord Nityānanda."

Then again he says, nitāiyer caraṇa satya. One may not misunderstand that as he has caught hold of this māyā, similarly, the lotus feet of Nityānanda may also be something like that māyā, illusion. Therefore Narottama dāsa Ṭhākura confirms that nitāiyer caraṇa satya: "The lotus feet of Nityānanda is not illusion; it is transcendental fact, satya." Nitāiyer caraṇa satya, tāṅhāra sevaka nitya: "And anyone who is engaged in the transcendental loving service of Nityānanda, he is also transcendental."

If anyone is engaged in the transcendental loving service of the Lord in Kṛṣṇa consciousness, immediately he achieves his transcendental position, spiritual platform. And spiritual platform means eternal, blissful. So anyone who engages himself in the service of Nityānanda, it is supposed that he is also immediately in his eternal position. Nitāiyer caraṇa satya, tāṅhāra sevaka nitya, nitāi-pada sadā koro āśa. Therefore he advises that "You always hope to catch the lotus feet of Nityānanda."

Narottama boro duḥkhī. Narottama dāsa Ṭhākura, the ācārya, he is taking for himself that "I am very unhappy." He is representing ourselves. He is liberated, but representing ourself. "My dear Lord, I am very unhappy." Nitāi more koro sukhī: "So I am praying Lord Nityānanda to make me happy." Rākho rāṅgā caraṇera pāśa: "Please keep me in some corner of your red lotus feet."