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We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life: Difference between revisions

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{{1080 videos navigation|In the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet|0595|Because the spirit soul is part and parcel of Krsna, so by nature, he is joyful. He is seeking after joy. Every one of us, we are working so hard to find out some pleasure of life|0597}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life. There are also human beings like us. But they're made of fire. That's all.
<div class="heading">We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life. There are also human beings like us. But they're made of fire. That's all.
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<span class="link">[[Vanisource:Lecture on BG 2.23 -- Hyderabad, November 27, 1972|Lecture on BG 2.23 -- Hyderabad, November 27, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here, this beginning of spiritual understanding, that spirit, the Supreme Spirit, cannot be cut into pieces. Nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ. Now try to understand. We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life. There are also human beings like us. But they're made of fire. That's all. Because we have got teeny experience that "How in the fire a living entity can live?" To answer this problem, Kṛṣṇa says that nainaṁ dahati pāvakaḥ. (aside:) Why you are sitting there? You come here. Nainaṁ dahati pāvakaḥ. The spirit soul cannot be burned. If it would have been burned, then according to our Hindu system, we burn the body, then the soul is burned. Actually, the atheists think like that, that when the body's burned, everything is finished. Big, big professor, they think like that. But here, Kṛṣṇa says, nainaṁ dahati pāvakaḥ: "It is not burned." Otherwise, how it exists? Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). Everything is very clearly stated. The soul does not burn; neither it can be cut into pieces. Then: na cainaṁ kledayanty āpaḥ. Neither it is moistened. It cannot be wet in touch with water. Now in the material world we find that anything, however hard it is... Just like stone or iron, it can be cut into pieces. There is separated machine or instrument. It can be cut... Anything can be cut into pieces. And anything can be melted also. It requires a different type of temperature only, but everything can be burned and melted. Then anything can be moistened, can be wet. But here it is said, na cainaṁ kledayanty āpo na śoṣayati mārutaḥ: neither it can be evaporated. That is eternity. That means any material condition cannot affect the soul. Asaṅgo 'yaṁ puruṣaḥ.</p>
{{youtube_right|Ulhp9b1l2IY|The Spirit cannot be Cut into Pieces <br/>- Prabhupāda 0596}}
<p>In the Vedas it is said this living entity is always without any touch with this material world. It is simply a covering. It is not in touch. Just like my body, the present, this body, although it is covered by the shirt and the coat, it is not attached. It is not mixed up. The body keeps always separate. Similarly, the soul always keeps separate from this material covering. It is simply on account of various plans and desires that he's making for lording over this material nature. Everyone can see. The, every living being is trying to lord it over the material nature. That is his disease. He wants to lord it. He's servant, but artificially, he wants to become Lord. That is the disease. Everyone... Ultimately, when he fails to lord it over the material world, he says, "Oh, this material world is false. Now I shall become one with the Supreme." Brahma satyaṁ jagan mithyā. But because the spirit soul is part and parcel of Kṛṣṇa, so by nature, he is joyful. He is seeking after joy. Every one of us, we are working so hard to find out some pleasure of life.</p>
<mp3player>https://s3.amazonaws.com/vanipedia/clip/721127BG-HYD_clip03.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on BG 2.23 -- Hyderabad, November 27, 1972|Lecture on BG 2.23 -- Hyderabad, November 27, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Verse:
:yasyaika-niśvasita-kālam athāvalambya
:jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
:viṣṇur mahān sa iha yasya kalā-viśeṣo
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(BS 5.40)
<p>So here, this beginning of spiritual understanding, that spirit, the Supreme Spirit, cannot be cut into pieces. Nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ ([[Vanisource:BG 2.23 (1972)|BG 2.23]]). Now try to understand. We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life. There are also human beings like us. But they're made of fire. That's all. Because we have got teeny experience that "How in the fire a living entity can live?" To answer this problem, Kṛṣṇa says that nainaṁ dahati pāvakaḥ. (aside:) Why you are sitting there? You come here. Nainaṁ dahati pāvakaḥ. The spirit soul cannot be burned. If it would have been burned, then according to our Hindu system, we burn the body, then the soul is burned. Actually, the atheists think like that, that when the body's burned, everything is finished. Big, big professor, they think like that. But here, Kṛṣṇa says, nainaṁ dahati pāvakaḥ ([[Vanisource:BG 2.23 (1972)|BG 2.23]]): "It is not burned." Otherwise, how it exists? Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Everything is very clearly stated. The soul does not burn; neither it can be cut into pieces. Then: na cainaṁ kledayanty āpaḥ ([[Vanisource:BG 2.23 (1972)|BG 2.23]]). Neither it is moistened. It cannot be wet in touch with water. Now in the material world we find that anything, however hard it is... Just like stone or iron, it can be cut into pieces. There is separated machine or instrument. It can be cut... Anything can be cut into pieces. And anything can be melted also. It requires a different type of temperature only, but everything can be burned and melted. Then anything can be moistened, can be wet. But here it is said, na cainaṁ kledayanty āpo na śoṣayati mārutaḥ: neither it can be evaporated. That is eternity. That means any material condition cannot affect the soul. Asaṅgo 'yaṁ puruṣaḥ.</p>
<p>In the Vedas it is said this living entity is always without any touch with this material world. It is simply a covering. It is not in touch. Just like my body, the present, this body, although it is covered by the shirt and the coat, it is not attached. It is not mixed up. The body keeps always separate. Similarly, the soul always keeps separate from this material covering. It is simply on account of various plans and desires that he's making for lording over this material nature. Everyone can see. </p>
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Latest revision as of 16:22, 11 October 2023

Expressions researched:
"We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life"

This page has been translated in many languages.

Lectures

Bhagavad-gita As It Is Lectures

We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life. There are also human beings like us. But they're made of fire. That's all.


Lecture on BG 2.23 -- Hyderabad, November 27, 1972:

Verse:

yasyaika-niśvasita-kālam athāvalambya
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
viṣṇur mahān sa iha yasya kalā-viśeṣo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(BS 5.40)

So here, this beginning of spiritual understanding, that spirit, the Supreme Spirit, cannot be cut into pieces. Nainaṁ chindanti śastrāṇi nainaṁ dahati pāvakaḥ (BG 2.23). Now try to understand. We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life. There are also human beings like us. But they're made of fire. That's all. Because we have got teeny experience that "How in the fire a living entity can live?" To answer this problem, Kṛṣṇa says that nainaṁ dahati pāvakaḥ. (aside:) Why you are sitting there? You come here. Nainaṁ dahati pāvakaḥ. The spirit soul cannot be burned. If it would have been burned, then according to our Hindu system, we burn the body, then the soul is burned. Actually, the atheists think like that, that when the body's burned, everything is finished. Big, big professor, they think like that. But here, Kṛṣṇa says, nainaṁ dahati pāvakaḥ (BG 2.23): "It is not burned." Otherwise, how it exists? Na hanyate hanyamāne śarīre (BG 2.20). Everything is very clearly stated. The soul does not burn; neither it can be cut into pieces. Then: na cainaṁ kledayanty āpaḥ (BG 2.23). Neither it is moistened. It cannot be wet in touch with water. Now in the material world we find that anything, however hard it is... Just like stone or iron, it can be cut into pieces. There is separated machine or instrument. It can be cut... Anything can be cut into pieces. And anything can be melted also. It requires a different type of temperature only, but everything can be burned and melted. Then anything can be moistened, can be wet. But here it is said, na cainaṁ kledayanty āpo na śoṣayati mārutaḥ: neither it can be evaporated. That is eternity. That means any material condition cannot affect the soul. Asaṅgo 'yaṁ puruṣaḥ.

In the Vedas it is said this living entity is always without any touch with this material world. It is simply a covering. It is not in touch. Just like my body, the present, this body, although it is covered by the shirt and the coat, it is not attached. It is not mixed up. The body keeps always separate. Similarly, the soul always keeps separate from this material covering. It is simply on account of various plans and desires that he's making for lording over this material nature. Everyone can see.