One friend of Kṛṣṇa's addressed Him thus: "My dear lotus-eyed one, when You were living in Gokula You were always bearing a stick in Your hand. That stick is now lying idle in the house of Mother Yaśodā, and whenever she sees it she becomes motionless just like the stick." This is the sign of becoming stunned in separation from Kṛṣṇa. In separation from Kṛṣṇa Mother Yaśodā became so humble that she prayed to the creator of the universe, Lord Brahmā, with tears in her eyes: "My dear creator, won't you kindly bring my dear son Kṛṣṇa back to me so that I can see Him at least for a moment?" Sometimes in restlessness like a madwoman Mother Yaśodā used to accuse Nanda Mahārāj, "What are you doing in the palace? You shameless man! Why do people call you the King of Braja? It is very astonishing that while being separated from your dear son Kṛṣṇa, you are still living within Vṛndāvana as a hard-hearted father!"
Someone informed Kṛṣṇa about the madness of Mother Yaśodā in the following words: "In madness Mother Yaśodā has addressed the kadamba trees and inquired from them, 'Where is my son?' Similarly, she has addressed the birds and the drones and inquired from them as to whether Kṛṣṇa has passed before them, and she has inquired if they can say anything about You. In this way, Mother Yaśodā in illusion was asking everybody about You, and she has been wandering all over Vṛndāvana." This is madness in separation from Kṛṣṇa.
When Nanda Mahārāj was accused by Mother Yaśodā of being "hard-hearted," he replied, "My dear Yaśodā, why are you becoming so agitated? Kindly look more carefully. Just see, your son Kṛṣṇa is standing before you! Don't become a madwoman like this. Please keep my home peaceful." And Kṛṣṇa was informed by some friend that His father Nanda was also in illusion in this way, in separation from Him.
When all the wives of Vasudeva were present in the arena of Kaṁsa, they saw the most pleasing bodily features of Kṛṣṇa, and immediately, out of parental affection, milk began to flow from their breasts, and the lower parts of their saris became wet. This symptom of ecstatic love is an example of the result of fulfillment of desire.
In the First Canto of Śrīmad-Bhāgavatam, 11th Chapter, 25th verse, it is stated, "When Kṛṣṇa entered Dvārakā after finishing the Battle of Kurukṣetra, He first of all saw His mother and all His different stepmothers and offered His respectful obeisances unto their feet. The mothers immediately took Kṛṣṇa upon their laps, and because of their parental affection, there was milk flowing out of their breasts. So their breast milk, mixed with the water of tears, became the first offering to Kṛṣṇa. This is one of the examples of being satisfied after a great separation.
There is a similar statement in the Lalita-mādhava: "How wonderful it is that Yaśodā, the wife of King Nanda, out of her parental fection for Kṛṣṇa, mixed her tears and the milk from her breasts and thus bathed her dear son Kṛṣṇa." In Vidagdha-mādhava, a devotee addresses Lord Kṛṣṇa as follows: "My dear Mukunda, just after seeing Your face full with the flavor of the lotus flower, and being attracted by the moonlight of Your face, Mother Yaśodā became so overjoyed in her affection that immediately from the nipples of her waterpot-like breasts, milk began to flow." She was thus constantly engaged in supplying milk to Kṛṣṇa after wetting the covering cloth over the jug.
These are some of the signs of parental love for Kṛṣṇa by His mother, father and elderly persons. Symptoms of ecstatic love in parental affection are expressed when Kṛṣṇa is accepted as the son. These constant transcendental emotions for Kṛṣṇa are called steady ecstasy in parental love.
Śrīla Rūpa Gosvāmī states herein that according to some learned scholars, the three kinds of transcendental mellow so far described—namely, servitude, fraternity and parental affection—are sometimes mixed up. For example, the fraternal feelings of Balarāma are mixed with servitude and parental affection. Similarly, King Yudhiṣṭhira's attraction for Kṛṣṇa is also mixed with parental affection and servitude. Similarly, the transcendental mellow of Ugrasena, Kṛṣṇa's grandfather, is mixed with servitude and parental affection. The affection of all the elderly gopīs in Vṛndāvana is a mixture of parental love, servitude and fraternity. The affection of the sons of Mādrī, Nakula and Sahadeva, as well as the affection of sage Nārada, is a mixture of friendship and servitude. The affection of Lord Śiva, Garuḍa and Uddhava is a mixture of servitude and fraternity.