Be Kṛṣṇa conscious, and everything will be solved. How we are speaking? Because we have taken shelter of Kṛṣṇa. That's all. Mām eva ye prapadyante māyām etāṁ taranti (BG 7.14): as soon as you surrender to Kṛṣṇa, all this māyā, misconception, will go. You'll become right person, in knowledge. That is Kṛṣṇa consciousness, to become perfect man. Because there is guidance, the perfect guidance, so he becomes perfect. Harer nāma harer nāma harer nāma . . . (CC Adi 17.21). (break) This is the statement in Bhāgavata. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30): "Because they cannot control their senses, therefore they are making progress towards the darkest region of hell." Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita: "And repeatedly chewing the chewed."
They make one plan. It is frustrated. Again make another plan. That is frustrated. Again make another plan. But they will never agree to accept that these plans are all useless. That is rascaldom. That is rascaldom. Repeatedly chewing the chewed, chewing the chewed. The same woman, same vagina, and that is their pleasure. Bās. At home and in street or nightclub and theater—the same vagina. That's all.
Dr. Wolfe: Śrīla Prabhupāda, they would say that that is braveness, that they are brave in trying again and again.
Prabhupāda: Yes, they must say. That is their rascaldom. One who goes, braveness, go to the Pacific Ocean and die, and go to hell. That is their braveness. That is their braveness. They are bravely going to hell. That's all. There is a story, palavarne boi nake. One man is chasing another man. So the man who is chased, he's asked, "Why you are fleeing away, fleeing away?" So, "Am I afraid of you? Why shall I not flee? Why shall I not go? Am I afraid of you?" He's fleeing out of fear, but still he says, "Am I afraid of you? Am I afraid of you? Why shall I not? Why shall I stop?" This is the position. "Bravely I am going to hell. Why shall I stop? I am brave." This is going on.