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They (the people) are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position

Expressions researched:
"They are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position"

Lectures

Srimad-Bhagavatam Lectures

So people are becoming duṣkṛtina. Instead of becoming sukṛtina, they are becoming duṣkṛtina. And as a result of that, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). They are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. Those who are coming to God, they are called sukṛtina, pious. But generally common men, even though he is pious, he goes to God to get some material profit. That is being discussed.

Pradyumna: "Driven by such consciousness, man turns to religion. He thus performs pious activities or religious functions in order to gain something material."

Prabhupāda: Now, formerly—now also—those who are not atheists, when there are problems, they turn to God, who are theists. Those who are atheists, they will not. That is, two classes of men there are: atheists and theists. The theist, who believes in God, whenever he is distressed, whenever he is facing some problem, he turns towards God: "God, save us." That is nice, very nice. They are called pious.

When there are problems, when they look towards God, such person is called pious. It is described in Bhagavad-gītā, catur-vidhā bhajante māṁ sukṛtinaḥ arjuna (BG 7.16). Sukṛtina means pious. Su means good, and kṛtina means activities. And similarly, the opposite number, that is called duṣkṛtina. Du means . . . duṣ means bad, and kṛtina means activities.

So there are two classes of men: one class of men who are pious . . . pious means those who are regularly following the religious principles. It does not matter what religion you follow. If you follow the religious principles in whichever religion you accept, then you are pious. If you do not follow the religious principles, then you are impious, duṣkṛtina. So at the present moment, practically all over the world they are no longer interested with God and religion.

Just like in your city, London, there are so many churches for sale. Why? Because people have become duṣkṛtina. They are no more interested in religion and God. Just see. Otherwise, why the churches should be sold? People are not interested. In India also, the temples, many temples, they are uncared for. They are not for sale—so maybe some of them are also for sale—but I have seen many temples uncared for. At night, one dog is entering and living within the temple.

So people have become disinterested in religion and God at the present moment. So therefore according to Bhagavad-gītā such persons are duṣkṛtina. Duṣkṛtina means miscreants or always engaged in sinful activities. If you are not religious, then you must act sinfully.

So people are becoming duṣkṛtina. Instead of becoming sukṛtina, they are becoming duṣkṛtina. And as a result of that, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). They are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. Those who are coming to God, they are called sukṛtina, pious. But generally common men, even though he is pious, he goes to God to get some material profit. That is being discussed.

Page Title:They (the people) are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position
Compiler:Nabakumar
Created:2022-12-19, 04:56:20
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1