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The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness

Expressions researched:
"The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness"

Conversations and Morning Walks

1969 Conversations and Morning Walks

Vedic civilization, unless one is inquisitive for the solution of the problems, he is not on the human being standard. Because there are so many problems. The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness.

vedic civilization, unless one is inquisitive for the solution of the problems, he is not on the human being standard. Because there are so many problems. The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness.

Actually, the problem is that . . . what is this human civilization, advanced civilization? They are trying to solve problems. One problem is presented, and they try to solve it. Just like at the present moment they have manufacture atomic bomb, and all the nations are anxious to keep peace, and they have started that United Nation organization to solve the problems. Although they are unable, but they are trying.

So advancement of civilization means by nature some problem is offered, and they are trying to solve it. Anything you take, it is an attempt for trying to solve the problem. Just like in your country there is subway. What is that subway? Because on the surface there is enormous traffic, to solve this problem they want to go underground. And in this way somebody thinks, "Oh, Western countries are advanced than the Eastern countries. They have made some solution." But after that, there is another problem. So problem after problem.

So what is the ultimate problem? The ultimate problem is we do not want to suffer. That's all. We want comfortable, peaceful life. This is the ultimate problem. Is it not? Just think over. That is . . . in Sanskrit language it is called ātyantika-duḥkha-nivṛttiḥ. Ātyantika-duḥkha-nivṛttiḥ, to solve the problems of miseries.

We don't want any kind of misery. We don't want to suffer. We want very peaceful and joyful life. That is . . . but that is not being possible within this material world. That is the problem. The living entity is, by nature, he wants joyful life . . . Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Abhyāsāt. Abhyāsāt means by natural tendency he wants joyful life. But . . . there is a song, Bengali song. A poet writes, sukhera lāgiyā ei ghara bandhila anale puriya gelā: "I constructed my home to live very peacefully and comfortably. All of a sudden, there was set fire, and everything vanquished." Just like in America you have got experience that Mr. Kennedy, he became president after long struggle. He had very nice wife, children, honor, prestige, everything. And somebody was saying, telling me yesterday, that people took him as very happy man. Within a second, all finished. He was driving, he was in procession, people were honoring him, and within a second—finished.

So everyone is trying to be very happy, comfortable, but it is being finished within a second. Is it not a fact? Huh? Is there any disagreement on this point? That is the problem. Everyone is trying to solve this problem in his own way. They are manufacturing different ways only, but the problem is not solved. The problem is there.

Page Title:The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness
Compiler:Anurag
Created:2022-09-14, 15:40:15
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1