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So yesam anta-gatam papam. So without being freed from sinful activities nobody can take to Krsna consciousness. The method is easy. You can get out of sinful activities. But don't commit again

Expressions researched:
"So yeṣām anta-gataṁ pāpam. So without being freed from sinful activities, nobody can take to Kṛṣṇa consciousness. The method is easy. You can get out of sinful activities. But don't commit again"

Lectures

Srimad-Bhagavatam Lectures

So yeṣām anta-gataṁ pāpam. So without being freed from sinful activities, nobody can take to Kṛṣṇa consciousness. The method is easy. You can get out of sinful activities. But don't commit again. If you think that, "I shall ignite fire and pour water again," then what is the use of? Simply waste of time. So that should not be done.

So we should not think that because we are chanting we can act all kinds of sinful activities. No. The chanting of Hare Kṛṣṇa will give you protection, but you should not take advantage of. But if by accident or by unintentionally if you commit some . . . by habit, that is also excused. That is also stated in the Bhagavad-gītā: api cet su-durācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ (BG 9.30). That is accidental. Not that willful sinful activities should be done and it should be, I mean to say, neutralized by chanting Hare Kṛṣṇa mantra. No. Then you are spoiling your time. That should not be done.

So yeṣām anta-gataṁ pāpam. So without being freed from sinful activities, nobody can take to Kṛṣṇa consciousness. The method is easy. You can get out of sinful activities. But don't commit again. If you think that, "I shall ignite fire and pour water again," then what is the use of? Simply waste of time. So that should not be done.

So, parāvare brahmaṇi dharmato vrataiḥ. So one should execute Kṛṣṇa consciousness, dharmataḥ, in right path, and vrataiḥ. Bhajante māṁ dṛḍha-vratāḥ. Just like today, ekādaśī-vrata. Vrataiḥ. This ekādaśī-vrata is required. Just see. Here it is that "You have performed all the vratas."

The purpose of ekādaśī-vrata is that today we should not eat much usual food, grains. The actual prescription is fasting. Nirjala-ekādaśī. Nirjala means there are many devotees who does not take even water. Water, drinking water, according to śāstra, it is taking food. It is drinking of food or no food. We can take both ways.

So sometimes drinking of water is excused as upavāsa also. But there are many devotees who don't even . . . drink even a drop of water. Whole day and night they fast and observe ekādaśī-vrata. And the night is called harivāsara. Harivāsara means the whole night they would chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma . . . this is called vrata. Dṛḍha-vrata. Dṛḍha-vrata. Dṛḍha means very firm, steady.

But Kṛṣṇa is so kind that He has given us so many concession. But we should be . . . because there are some concession, better we should not take advantage of the concession, but we should be very steady and strong in our conviction and perform devotional service strictly. That is nice. Vrataiḥ. Dharmato vrataiḥ. Parāvare brahmaṇi dharmato vrataiḥ snātasya (SB 1.5.7). Snātasya means taking bath. Just like if you . . . of course, in your country there is no such thing, but in India they take bath in the Ganges. Completely dip. Just like you sometimes take bath in the ocean. So snātasya. Snātasya. Snātasya means completely taking bath in dharmato vrataiḥ. Fresh, refreshed.

Page Title:So yesam anta-gatam papam. So without being freed from sinful activities nobody can take to Krsna consciousness. The method is easy. You can get out of sinful activities. But don't commit again
Compiler:Anurag
Created:2022-09-15, 06:10:56
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1