Kṛṣṇa says, "My devotee, with affection," yo me bhaktyā prayacchati. Kṛṣṇa is not hungry. Kṛṣṇa has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete, and in the spiritual world He is served, lakṣmī-sahasra-śata-sambhrama-sevyamānam, He is served by hundreds and thousands of goddess of fortune. But Kṛṣṇa is so kind, because if you are seriously lover of Kṛṣṇa, He is here to accept your patraṁ puṣpam. Even you are the poorest of the poor, He will accept whatever you can collect—a little leaf, a little water, a little flower. Any part of the world, anybody can secure and offer to Kṛṣṇa. "Kṛṣṇa, I have nothing to offer You, I am very poor. Please accept this." Kṛṣṇa will accept. Kṛṣṇa says, tad aham aśnāmi, "I eat." So main thing is bhakti, affection, love.
So here it is said alakṣyam. Kṛṣṇa is not visible, God is not visible, but He is so kind that He has come before you, visible to your material eyes. Kṛṣṇa is not visible within this material world, material eyes. Just like Kṛṣṇa's part and parcel. We are Kṛṣṇa's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you. "No, I see you." What you see? You see my body. Then, when the soul is gone from the body, why you are crying "My father is gone"? Why father is gone? Father is lying here. Then what you have seen? You have seen the dead body of your father, not your father. So if you cannot see the particle of Kṛṣṇa, the soul, how you can see Kṛṣṇa? Therefore śāstra says, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). This blunt material eyes, he cannot see Kṛṣṇa, or cannot hear Kṛṣṇa's name, nāmādi. Nāma means name. Nāma means name, form, quality, pastime. These things cannot be understood by your material blunt eyes or senses. But if they are purified, sevonukhe hi jihvādau, if they are purified by the process of devotional service, you can see Kṛṣṇa at all times and everywhere. But for ordinary person, alakṣyam: not visible. Kṛṣṇa is everywhere, God is everywhere, aṇḍāntara-stha-paramāṇu-cayāntara-stham. So alakṣyam sarva-bhūtānām. Although Kṛṣṇa is outside and inside, both, still we cannot see Kṛṣṇa unless we have got the eyes to see Kṛṣṇa.
So this Kṛṣṇa consciousness movement is to open the eyes how to see Kṛṣṇa, and if you can see Kṛṣṇa, antah bahih, then your life is successful. Therefore śāstra says that, antar bahir.
- antar bahir yadi haris tapasā tataḥ kiṁ
- nāntar bahir yadi haris tapasā tataḥ kim
- (Nārada Pañcarātra)
Everyone is trying to become perfect, but the perfection means when one can see Kṛṣṇa within and without. That is perfection.