So this argument, that red corpuscles have ceased; therefore life has ceased—no. There are so many arguments and counterarguments. Actually, this is the fact, because we are speaking on the strength of scripture, saintly persons and spiritual master. That is the way of understanding. You cannot manufacture with your teeny brain, imperfect senses. Human being, they're imperfect, always. Just for example, that a child is seeing the sun, and a scientist is seeing the sun. By nature, the child, their knowledge of the sun is imperfect. The same child, when he takes instruction from a scientist, he can understand the sun is so great. Therefore direct perception of knowledge by our the senses is always imperfect. You have to approach authority—in every sphere of life. Similarly, if you want to understand what is God, then you have to take shelter of this Bhagavad-gītā. There is no alternative. You cannot speculate that "God may be like this, God may be like that," "There is no God," "God is dead," "God is not dead." This is simply speculation. Here Kṛṣṇa says,
- mayy āsakta-manāḥ pārtha
- yogaṁ yuñjan mad-āśrayaḥ
- asaṁśayaṁ samagraṁ māṁ
- yathā jñāsyasi tac chṛṇu
- (BG 7.1)
If you believe that Kṛṣṇa, the Supreme Personality of Godhead, is speaking personally, as Arjuna believed, then you can understand what is God. Otherwise it is not possible. Asaṁśayam.
So the process is, the first process is, mayy āsakta-manāḥ. You have to constantly engage your mind in Kṛṣṇa. That is the yoga process, which is, which we are presenting as Kṛṣṇa consciousness. Kṛṣṇa consciousness... Just like if you constantly join yourself with the electric powerhouse, there is incessant supply of electric energy. Similarly, if you constantly engage your mind in Kṛṣṇa, that is also not very difficult. Kṛṣṇa is all-attractive. Kṛṣṇa is beautiful. Kṛṣṇa has so many activities. The whole Vedic literature is full of Kṛṣṇa's activities. This Bhagavad-gītā is full of Kṛṣṇa's activities. Simply by understanding that God is great, that is neutral state of understanding. But you have to elevate more and more, how great He is. How great He is, it is not possible to understand, because our senses are always imperfect. But as far as possible you can hear about the activities of God, about the position of God, and you can think over it, and you can make your judgment, you can put your argument. Then you will understand without any doubt what is God. The first beginning is, mayy āsakta-manāḥ. In the last chapter Kṛṣṇa has explained that one who is constantly absorbed in the thought of Kṛṣṇa, he is first-class yogi, first-class yogi. In your country the yoga system is very popular, but you do not know who is a first-class yogi. The first-class yogi (is) explained in the Bhagavad-gītā: yoginām api sarveṣāṁ mad-gatenāntarātmanā (BG 6.47), that out of many, many thousands of yogis, the yogi or bhakta-yogi who is always seeing within himself, within his heart, the form of Kṛṣṇa, he's first-class yogi, he's first class. So you have to continue that first-class yoga system, and that is explained here, mayy āsakta-manāḥ: being attached.