Real yoga system is to find out within the heart where is God. My business is that I've forgotten God. The karmīs, they . . . karmīs, real karmīs, they do not forget. The upstarts, the rascals, they forget. Karmīs also . . . just like they go to church or to go to temple, they ask some favor from God. Ārto arthārthī jñānī jijñāsuḥ. Catur-vidhā bhajante mām (BG 7.16). In the Bhagavad-gītā everything explained: four kinds of men begins God consciousness. And what kind of man he is? Sukṛtina, one who has background of pious life, not the rogues and rascals. Little pious activities one who has done. Ajñāta-sukṛti. Suppose everyone has got some charitable disposition of mind. In that disposition of mind, if by chance he gives to some Vaiṣṇava some money, that becomes a credit. That is called ajñāta-sukṛti. He does not know that "I am getting some . . ." Of course people, they pay to saintly person, brāhmaṇa, that datavyam iti yad dhānam: "Here charity should be given." So that charity goes into his credit. Catur-vidhā bhajante mām sukṛtino 'rjuna—those who have got background of pious life. So even one goes to the church, "God, give us our daily bread," he's not ordinary person. He's pious man. He has gone to God to ask. He has not gone to anyone. No. "My Lord, I'm very poor man. I have no money. Kindly give me some money." That also accepted. Of course, he should not be foolish, that "God is giving me everything without asking, so why should I bother God, asking?" That is advanced devotion. Therefore pure devotee, they do not ask anything from God. They simply want to give service. "Why shall I ask? God knows my necessities." He says, yoga-kṣemaṁ vahāmy aham (BG 9.22). My duty is, this body belongs to God, I belong to God, my mind belongs to God, everything belongs to God. And I'll have to simply offer, "My dear Lord, I have brought this little flower, this fruit, kindly accept it." Nothing belongs to you. The fruit is God's. The flower is God's. You are God's. Simply you have to change your consciousness. This is Kṛṣṇa consciousness. Everything is given by God. You have not manufactured the fruit or flower or your body or your . . . nothing. This is Kṛṣṇa consciousness, when you understand that "Everything belongs to God. Why it should be utilized for other purpose?" It should be utilized for God.
There is another example. Just like somebody, I mean to say, drops his money bag, unconsciously drops. So somebody picks up, and he thinks, "Oh, here is so much money. Put it in my pocket." (laughter) He's a thief. He's a thief. That is karmī. Karmī is trying to simply take from God's property and putting in his own pocket. That is karmī: "Bring me more. Bring me more. Bring me more." And the jñānī, he sees that one purse is there, somebody has left, so "Why shall I touch it? Let it remain there." He doesn't touch anyone's property. Jñānī: "Why shall I be criminal? Let it remain." He's jñānī. But a bhakta, he finds a purse, so what his duty? He does not put into the pocket, neither he throws away, let it be there. He finds out, "Who is the proprietor? Who is the proprietor?" So he can ask somebody "if anyone has lost anything?" So somebody says, "Yes, yes. I have lost my purse." So you can examine whether it belongs to him. Or without examining. "Sir, here is a purse." "Yes, yes." Take. So these three men, who is best? Hah? The man who takes the purse and puts in his pocket, he, or the man who neglects, brahma satyaṁ jagan mithyā, "Why shall I touch? This is mithyā. This is false." Eh? He is good? Or one who puts in the pocket, he is good? Or one who finds out and gives to the proprietor? Who is good?