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If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe or... You take in any, any field. So it is very intelligent question. There is practically no use

Expressions researched:
"If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe or . . . you take in any . . . any field" |"So it is very intelligent question. There is practically no use"

Lectures

Srimad-Bhagavatam Lectures

It is practical question. If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe or . . . you take in any . . . any field. So it is very intelligent question. There is practically no use. If you remain a thief always, so for your theft you are put into the prison, and as soon as you get out of the prison again you commit theft.

I am taking the risk. When I kill one animal for eating, I am taking the risk that, "This animal sometimes will kill me." Exactly in the same way, life for life, murder, murderer is hanged—that is the law of the state—so why not that law in the state of the Supreme? Is that very unreasonable? But they do not see. Parīkṣit Mahārāja says that dṛṣṭa-śruta. In the scriptures or in the religious law books I have heard it that this kind of sin will be reacted in this way. And dṛṣṭa, and I have seen also that a man committing murder is hanged. So dṛṣṭa-śruta yat pāpam.

So this kind of sinful activities, janānn apy, everyone knows. Yesterday we were speaking of seeing and hearing. These experiences gathered by seeing and hearing is very important. This is tangible. So these two words have been used, dṛṣṭa-śruta: "by hearing and by seeing." Everyone knows that there is sinful reaction. Janānn apy. What is that? Ātmano ahitam. Ātmanā: it is disastrous for his self. He has to undergo so much punishment. Still, karoti bhūyo vivaśaḥ. Vivaśaḥ means automatically. He has been habituated. Automatically he commits the same sin, vivaśa.

Prāyaścittam atho katham. Then, if he remains always a victim to the sinful reaction and if he is habituated to do that, so artificially this kind of confession in the church or giving some bribe to the bhaṭṭācārya, what is the meaning of this? It is practical question. If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe or . . . you take in any . . . any field.

So it is very intelligent question. There is practically no use. If you remain a thief always, so for your theft you are put into the prison, and as soon as you get out of the prison again you commit theft. He knows that, "I shall be again put into the prison" still, he commits the same thing. Actually there are many thieves. At least in India I have seen. Their business is stealing, and they are put into the jail, and as soon as he comes out, again commits the same thing and put into the jail for many days.

Page Title:If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe or... You take in any, any field. So it is very intelligent question. There is practically no use
Compiler:Anurag
Created:2022-11-02, 13:40:47
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1