Category:Committing Sins
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- VedaBase query: "commit* sin*"@10
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Pages in category "Committing Sins"
The following 280 pages are in this category, out of 280 total.
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- Committing sins on the strength of chanting the holy name is the greatest offense
- Don't commit sinful activities, the four things, and chant Hare Krsna. Then your life is saved from hellish condition of life
- The seventh offense is to commit sinful activities on the strength of chanting the holy name
A
- A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A devotee never commits any sinful activities. They are so careful, so sober, and because they are protected by Krsna they never think of acting anything sinful. But sometimes it happens because this material world, sometimes we are prone to fall down
- A devotee who commits sinful acts, which he may do unwillingly or accidentally because of his former habits, is excused. That is the value of the sankirtana movement
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A human being endowed with knowledge certainly commits sin if he kills or torments insignificant creatures, who have no discrimination
- A person in the mode of ignorance commits many sinful activities. In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami explains that a man becomes sinful out of ignorance only. The resultant effect of sinful life is suffering
- A pure devotee of the Lord never commits any sinful acts, but because the whole world is full of the sinful atmosphere, even a pure devotee may commit a sin unconsciously, as a matter of course
- A Vaisnava or devotee may suffer for all humanity, but the human race or a particular devotee's disciples should not take advantage of this facility and continue to commit sins
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- Actually the whole world is presently fallen into material existence. Everyone is a meat-eater, drunkard, woman-hunter, gambler and whatnot. People are enjoying material life by committing the four basic sins
- After committing some sinful activities to counteract it, there are, in every sastra there is some counteracting formulas. The people generally follow that
- After initiation a disciple should be extremely careful not to commit again any sinful act that might cause difficulties for himself and the spiritual master
- After taking shelter in the holy name of the Lord and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting the holy name will give him protection
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness. BG 1.44 - 1972
- All these things (illicit sex, unwanted pregnancies, abortions, being punished in the same way the next life) can be avoided by remaining on the transcendental platform of Krsna consciousness. In this way one does not commit sinful activity
- Although animals are certainly in the bodily concept of life, they do not commit any sins to maintain their bodies, mates or offspring
- Although Krsna has given human beings nice food, people still commit sins by killing poor animals for the satisfaction of the tongue
- Although Prsadhra had committed the sin unknowingly, his family priest, Vasistha, cursed him, saying, "In your next life you shall not be able to become a ksatriya. Instead, you shall take birth as a sudra because of killing the cow"
- Although the pure devotee does not follow all the regulative principles of varnasrama, he worships the lotus feet of Krsna. Therefore he naturally has no tendency to commit sin
- Although we may take so many precautions against these vices and sinful reactions, even in the course of ordinary business exchanges and ventures we have to commit so many sins
- Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles
- An advanced devotee has nothing to do with the sahajiyas, who manufacture their own way and commit sins by indulging in illicit sex, intoxication and gambling, if not meat-eating
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone who has come here, he must commit sinful activities. As soon as you get this material body, then you must have to commit sinful activities, even if you are very careful. It is not possible
- Anyone who is not a devotee of Krsna and does not surrender to Krsna must be considered naradhama, the lowest of men, and duskrti, one who always commits sinful activities
- Anyone who thinks like that, that "Because I have got this disinfectant method, so I shall commit sinful activities and I'll chant Hare Krsna, and it will be neutralized," so that is the greatest sin
- Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Narada and then asked how he could be saved
B
- Because I know that, "I have chanted the holy name. Now my all sinful reaction of my life is now vanished. Then why shall I commit again sinful activities?" That is the natural conclusion
- Because they (materialistic people) deny the existence of God, illusion impels them: Yes, there is no God. Work hard and commit sins so that you may go to hell
- Before committing all kinds of sins to maintain the body, one should understand to whom the body belongs
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By the dictation of the senses we are committing sinful activities life after life; therefore we are in different grades of bodily presentation. Don't think that everyone is of the same standard
E
- Even by mind, we can commit sinful activities. If I contemplate something sinful by my mind, then we become affected. Therefore we must keep always sinless
- Even if a woman does commit some sinful activity, no one should place his hand upon her. And what to speak of you, dear King, who are so merciful. You are a protector, and you are affectionate to the poor
- Even if one has a desire to commit sinful actions, the roots of that desire are vanquished merely by abhasa-rupa bhakti - a slight glimpse of devotional service
- Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures
- Even if we do not commit any intentional sins, we have to commit the above five kinds of sin (by itching, by rubbing, by starting a fire, by pouring water from a pot and by cleaning the house), without a shadow of doubt
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Every disciple must be very careful not to commit sinful activities after initiation
- Every one of us, life after life, is knowingly or unknowingly committing sinful activities. I may knowingly kill an animal, and that is certainly sinful, but even if I do it unknowingly, it is also sinful
- Every papi, sinful man, is very expert in committing sinful activities. But hari-nama is so expert that once chanted, the papi, the sinful man, will be failure to commit sin anymore
- Everyone, especially the householder, commits five kinds of sinful activities: When sweeping a floor or igniting a fire we kill many germs, and when we walk on the street we kill many ants and other insects
- Everyone, especially the householder, commits five kinds of sinful activities: When we receive water from a water pitcher, we kill many germs that are in it. Similarly, when we use a grinding machine or eat food, we kill many germs
- Everywhere, the problem will be food shortage and fuel shortage, power shortage. This is the prediction of many, many great scientists. Because people are committing so many sinful life, they must starve
F
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- Further, he (Narada Muni) saw that a boar was also suffering, and, in another place, he saw a rabbit twitching in pain. All this made him very compassionate, and he began to think, Who is the foolish man who has committed such sins
H
- He (Krsna) says, - You are rotting here by repeatedly committing sins. You are changing from one body to another, and you are thinking that you are a human being, an American, this or that. The next moment you may become a dog or an insect
- He (Prakasananda Sarasvati Thakura) was supposed to teach Vedanta philosophy, but he would not accept the form of the Lord; therefore he was attacked with leprosy. Nonetheless, he continued to commit sins by describing the Absolute Truth as impersonal
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Krsna
- How can they (modern human society) expect peace and prosperity in human society while committing such sinful activities (instead of giving protection to the cows and serving them, people are killing them)? It is impossible
- How it is that we shall go on committing sinful activities and square it up by chanting Hare Krsna and by confessing? No. This is the particular point. One should carefully note
I
- I am chanting Hare Krsna mantra I can go on committing all kinds of sinful activities. It will be neutralized by my chanting - This is offense. Namno balad yasya hi papa-buddhih. Papa-buddhih means the desire for committing sinful activities
- I shall commit sinful activities, go to the church and confess. Then everything is nullified. Again begin, new chapter, sinful activities
- If a devotee or so-called devotee purposefully commits sinful activities continually in the hope that Krsna will give him protection, Krsna will not protect him
- If after taking a bath in the Ganges or being washed of all sins, a man guards himself against committing further sinful acts, then certainly he is delivered
- If anyone thinks that "I am chanting Hare Krsna mantra. It is reacting all the effects of my sinful life. Then again I can commit and chant Hare Krsna. It is very good business..." No. That is great offense
- If he (the disciple) again commits sinful activities, his spiritual master has to suffer. A disciple should be sympathetic and consider this. - For my sinful activities, my spiritual master will suffer
- If one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins even after atoning for them for twelve years or more
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one never for a moment forgets Krsna, he is safe even if by chance he falls down by committing sinful acts
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one sincerely surrenders to Krsna once, he is saved even if by chance he falls down by committing sinful activities
- If people commit such sinful activities (killing animals), how can they be happy? This killing should not be done, and therefore people are unhappy
- If the leaders do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves or their followers from the mire of sins committed in the course of discharging prescribed duties?
- If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe or... You take in any, any field. So it is very intelligent question. There is practically no use
- If the man is habituated to commit sinful activities throughout the whole week, what is the use of his going to the church and confessing and give some bribe. So it is very intelligent question
- If they (modern scientists) would at all consider this subtle subject matter and the problems of life, they would see that their future is very dark. Thus they try to avoid considering the future and continue committing all kinds of sinful activities
- If they (the atheists leaders) do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves or their followers from the mire of sins committed in the course of discharging prescribed duties
- If we commit some sinful activity and if we plead in the court, "My dear judge, I did not know the law," so this kind of pleading will not help him. Ignorance is no excuse
- If we think that "Because I am now..., I have got a machine of chanting Hare Krsna, so I shall commit as much sin as possible and it will be counteracted by this process," oh, that is the greatest sin. You cannot do that
- If we think that krsna-nama, the holy name of Krsna, can nullify so many sinful activities, so if I commit little sinful activity and chant Hare Krsna, it will be nullified. No, don't think like that. That is the greatest sin
- If you (the hunter) half-kill the animals, they suffer great pain, Narada explained. And if you give too much pain to other living entities, you commit great sin
- If you commit sinful activities willingly, daily, then you'll be punished. That is laws of nature. Even if you are bhakta. You'll be given chance, but you'll have to be punished. So therefore we must be very careful
- If you infect some disease, it must develop and you must have to suffer. There is no excuse. Similarly, if you are associating with the modes of ignorance and you are committing some sins, the effect you must have to suffer
- If you take it otherwise - "Ah, we shall go on committing all sins, & Jesus Christ will make a contract to nullify all my sins; I'll simply go to the church & confess & come back & again do all nonsense" - do you think that shows very good intelligence
- If you think that you are chanting, therefore there will be no reaction of sinful activities, that is the greatest sin. Greatest offense. Never. Don't commit any sinful activities
- If you want to, I mean to say, compensate the greatest sin you have committed in your Bhagavad-gita, then you join this Krsna conscious movement and rectify yourself
- If you, by chance, by mistake, you violate the regulative principle, that is excused, but if willingly, if you go on committing sinful life - so just like in the Churches they go to confess and again begin - that kind of business will not help you
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- Ignorance is no excuse, similarly out of ignorance we are committing so many sinful life's and we are becoming liable to be punished, that is the law of nature. You cannot avoid it, if you touch the fire it will burn
- In Calcutta, the party, Naxalite, they are committing so many sinful activities thinking that by that way they will be happy and they will get the political supremacy. They are called duskrtina
- In case he (a devotee) unintentionally commits some sinful activity or is obliged to act sinfully under certain circumstances, God, situated within his heart, gives him all protection
- In every scripture there is a process of atonement. Just like in Christian religion, at the time of death, if somebody admits that, "I have committed this kind of sin," it is supposed that he is forgiven
- In ignorance - means in bodily concept of life - we commit sinful activities, but if we actually come to the platform of knowledge, jnana, then naturally there is vairagya, renunciation
- In Manu-samhita, the lawbook for mankind, it is supported that a murderer should be condemned to death so that in his next life he will not have to suffer for the great sin he has committed. BG 1972 purports
- In material life, one commits sinful activities, especially in eating, and because of sinful activities one is condemned by nature's laws to accept another body, which is imposed as punishment
- In spite of repeated punishment by Yamaraja, they (the conditioned souls) do not come to their senses, but continue to live within the material condition, committing sinful activities again and again
- In the beginning it (the body) was nothing, and in the end it will be nothing. Why then should one commit sinful activities when it is manifested? It is not possible for anyone to do this unless he is rascal number one
- In this Age of Kali, although men profess to belong to so many different kinds of religions, most of them commit sinful activities against the orders of the Vedic scriptures
- In this age, people take pleasure in committing all kinds of sins. They have no brains to see that this body is temporary and full of suffering. They are completely in the mode of darkness, just like the animals they slaughter
- In this material world, I mean to say, knowingly or unknowingly, we are all always committing sinful acts. So we have to get out of this reaction
- Intentionally or unintentionally, one has to commit such sins - and incur the sinful reactions - without any doubt
- It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself
- It is not that Jesus Christ or Vasudeva Datta should make a contract for our sins and that we should go on committing them, for this is a most heinous proposal
- It is our duty to accept the remnants of offerings made to Visnu, to escape the reactions of all sinful actions committed unconsciously and unavoidably
- It is said in the sastras that by once uttering the holy name of the Lord (Krsna), the sinner gets rid of a quantity of sins that he is unable to commit. Such is the power of uttering the holy name of the Lord
- It is said that a living entity is eternal and, as such, qualitatively one with the Supreme Lord. Then what is the reason he falls prey to the material and commits so many sinful activities by the influence of the material energy?
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
- It is very difficult because there are many witnesses: the daylight is witness, the moonlight is witness, and Krsna is the supreme witness. Thus one cannot say - I am committing this sin, but no one can see me
- It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvamis living in Vrndavana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land
J
- Jagai-Madhai was accepted by Lord Caitanya only on the promise that they would not commit any more any sinful activities
- Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion
K
- Karmis are generally engaged in sense gratification, and for this end they are prepared to commit so many sinful activities. Animal sacrifice is but one such sinful activity
- Killing is a sinful act, and in the revealed scriptures a specific hell is designated for those who commit such sins
- King Puranjana returned to his home because he was very much fatigued from hunting animals in the forest. In this way his conscience came to stop him from committing further sinful activities and make him return home
- Knowingly or unknowingly, everyone, especially the householder, commits five kinds of sinful activities
- Krsna consciousness is absolutely necessary for one who has committed a lot of sinful activities, especially killing animals or hunting in the forest
- Krsna gives, gives assurance that, as soon as one surrenders to Krsna, He immediately squares up all account. All your sinful activities finished now. Finished. Now you begin new life. That is called initiation. But don't commit anymore
- Krsna refrained from killing the Kurus, although they committed all sorts of sins and although He saw other kings constantly agitating the earth by their strong military movements carried out under the dictation of three kinds of false pride
L
- Lord Buddha’s intention was to stop atheists from committing the sin of killing animals. Atheists cannot understand God; therefore Lord Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals
- Lord Caitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly
- Lord Jesus Christ, he agreed to suffer himself for the sins of all the people. But that does not mean that Jesus Christ or Vasudeva Datta should make a contract for ourself and we shall go on committing sins. This is most heinous proposal
M
- Material prosperity is sometimes hampered by sinful activities, for the materialist is sure to commit sins, even unintentionally, in the course of discharging material duties
- Materialistic persons want to commit all kinds of sinful activities, but without the sanction of the Supreme Personality of Godhead, no one can do anything. Why does the Supreme Personality of Godhead permit sinful activities
- Medical science has given the chance of committing sinful activities. That's all. And the medical man and the man who is committing such sinful activities, they will suffer. This is the advantage of their so-called medical science
N
- Nevertheless, in spite of such knowledge, one is forced to commit sins again and again, even after performing acts of atonement. Therefore, what is the value of such atonement?
- Nobody can be claimed to be liberated by chanting Hare Krsna mantra. Hare Krsna mantra will give you, give you relief from all sinful activities, provided you don't commit it again
- Nondevotees must undergo material hardships because they are prone to commit sinful fruitive activities. The desire to commit sinful actions continues in their hearts due to ignorance
- Not knowing this (that his activities are being observed by different stars and planets and are being recorded), the conditioned soul commits all kinds of sinful activities for the satisfaction of his lusty desires
- Now it appears that even the celestial denizens speak lies. Because I (Kamsa) believed in the words of the celestial denizens, I have committed so many sins by killing the children of my sister. My dear Vasudeva and Devaki, you are both very great souls
- Now, duskrtina, always committing sinful life. What is sinful life? Illicit sex, meat-eating, intoxication, and gambling. Because they are addicted to these things they are duskrtina and naradhama, lowest of the mankind
O
- O great hero, my dear son Parasurama, you have unnecessarily killed the king, who is supposed to be the embodiment of all the demigods. Thus you have committed a sin
- O King, although he had committed a gravely sinful act, it was nullified at once by that sacrifice, just as fog is vanquished by the brilliant sunrise
- On account of strong habit, if he fails sometime, that is excused, forgiveness, not that willful committing sin and ask for forgiveness. That is not allowed. In common affairs we do not see
- On the path of fruitive work one certainly commits sinful activities, and therefore according to the considerations of karma-kanda, different types of atonement are recommended
- On the strength of holy name of Lord, if one commits sinful activities, he is a greatest offender
- Once you take to Hare Krsna mantra, you should make rapid progress, without committing any sinful activity, and retard the progress. Don't do that
- One cannot be happy by committing sinful acts, even if one is endowed with material opulence. Indra found this to be true
- One cannot commit sinful activities and at the same time advance in Krsna consciousness. But Krsna says, aham tvam sarva-papebhyo moksayisyami - Surrender unto Me, and I shall rescue you by giving you liberation from all kinds of sinful reactions
- One cannot take to Krsna consciousness without being freed from all sinful activities. Naturally one who is very serious about Krsna consciousness is freed from all sinful activity. Consequently a devotee is never inclined to commit sins
- One confession admitting, excused. But not that you commit sins over and over again and it will be excused. Similarly, you cannot commit sins on the strength of chanting. That is the greatest offense
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One may confess, "My Lord, out of my ignorance I committed this sin," but one should not plan, - I shall commit sinful activities and then go to church and confess them, and then the sins will be nullified, and I can begin a new chapter of sinful life
- One must not commit sinful activities on the strength of chanting the Hare Krsna mantra
- One should not commit sinful activities on the strength of having surrendered to Krsna. However, even if one who has surrendered to Krsna happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect
- One should not think that because the holy name of Krsna can nullify sinful activities, one may commit a little sinful activity and chant Hare Krsna to nullify it. That is the greatest offense - namno balad yasya hi papa-buddhih
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One should, rather, realize that since Lord Jesus Christ or Vasudeva Datta suffered for him, he should stop committing sins
- One thing we must be very careful, that we should not commit again sinful life. If you chant Hare Krsna mantra, you become free immediately from all sinful reaction. But if you commit again sinful life, that is your responsibility
- One who commits sinful activities because of ignorance, tamo-guna, obtains a lower body. Karanam guna-sango 'sya sad-asad-yoni janmasu
- One who commits sinful acts consciously cannot be worthy of being a devotee of the Lord, but a pure devotee who unconsciously does something sinful is certainly delivered by the Lord because a pure devotee remembers the Lord always
- One who is liberated in this life does not commit any sinful activities. Sinful activity involves illicit sex, meat-eating, intoxication and gambling
- One who takes advantage of this transcendental method (chanting the holy name) and continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord is the greatest offender at the feet of the holy name
- One who wastes his life simply by committing sinful activities in youth immediately becomes disappointed and disillusioned when the brief period of youth is over
- Only through ignorance does a person violate the laws of nature, and when he comes to knowledge he does not commit any more sinful acts
- Ordinary atonement may temporarily protect a sinful person, but it does not completely cleanse his heart of the deep-rooted desire to commit sinful acts
P
- Pariksit Maharaja noted that after atoning, people commit the same sins again. If a man is diseased, the physician may give him medicine and cure him, but it does not guarantee that he will not be attacked again by the same disease
- Pariksit Maharaja said that although one may cleanse himself in the process of atonement, if he again commits the same sinful acts, what is the use
- People are so foolish that they are continually committing sinful activities. Therefore yajna is recommended. But they cannot perform yajna also. The only alternative is to take to Krsna consciousness to save you from all risky life
- People are thinking that they can relieve suffering through abortion, by killing the child within the womb. In this way they are committing one sin after another and becoming more and more entangled
- People simply act unlawfully, not considering the results of their actions. They act for sense gratification, and actually they take pleasure in committing sins
- People suffer on account of sinful reaction, ignorance. Out of ignorance, they commit sinful action, and sinful action reacts. Therefore the greatest contribution to the human society is knowledge
- People who commit sinful acts are forced to enter hellish planets and suffer. Now Maharaja Pariksit, being a devotee, is concerned with how this can be stopped
- Persons who are engaged in fruitive activities for sense enjoyment must perform the prescribed sacrifices because that is the only means to get free from the reaction of all sins committed by fruitive workers
R
- Real piety means to come to the platform of sanatana-dharma. So if we do not come to the platform of sanatana-dharma from the platform of asanatana-dharma, we are simply committing sins
- Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses
S
- Sacrifice is the means for counteracting such accumulated sins (committed by fruitive workers). The demigods are pleased when such sacrifices are performed, just as prison officers are satisfied when the prisoners are turned into obedient subjects
- Simply official prayascitta will not help a man ceasing from sinful activities. Official. In Christian religion also, they accept, confess their sinful activities, and again they commit the same sinful activities
- Since the bull and cow are your father and mother, how can you kill and eat them? What kind of religious principle is this? On what strength are you so daring that you commit such sinful activities?
- So by any means money wanted. So he adopted all disrespectful profession - cheating, gambling and stealing, any way to live… The only attraction is family, kutumba. So for the sake of maintaining family, he was committing all kinds of sinful activities
- So if unconsciously induced by others he commits some sinful activity, that is excused. But if he consciously does something sinful activity, that is not excused
- So the Lord or the spiritual master absorbs. But we should be conscious that "We shall not commit any more sinful activities so that my spiritual master or Krsna will have to again accept them on my behalf"
- So the Visnudutas say that "Even though one has committed so many sinful activities, if at the..., if once he utters the holy name of Narayana, he becomes free immediately." That's a fact. It is not exaggeration
- Somebody questioned me somewhere that: "Why you have come to America?" Why not I shall come? I am servant of God, and this is kingdom of God. Why shall I not come? It is artificial to check me. If you check me, then you'll commit sinful activities
- Sometimes in Christian Church there is confession, and again they go and commit the same sin, and next time, again confession. Not like that. That is not good
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sometimes, one who is engaged in devotional service to the Lord may, on account of old practice, he commits some sinful activities. Krsna forgives him
- Sri Caitanya Mahaprabhu says herein (CC Madhya 19.146), veda-nisiddha papa kare, dharma nahi gane. In this age, men may profess a religion, but they actually do not follow the principles. Instead, they commit all kinds of sins
- Srila Bhaktivinoda Thakura says, tara madhye jihva ati, lobhamaya sudurmati. Among the senses, the tongue is the most formidable enemy of the conditioned soul. Urged by the tongue, one commits many sinful activities
- Srila Vasudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Srila Vasudeva Datta and Lord Jesus Christ
- Sukadeva Gosvami says that in material or sinful life we act in a way in which we are forced to commit sins and suffer as a result. This is so, and if we want to stop this cycle of suffering and victimization, we have to advance in knowledge
T
- That on the strength of holy name of Lord, if one commits sinful activities, he is a greatest offender
- The aim of Vedic knowledge is to understand God. Therefore those who are actually following Vedic knowledge and searching after God cannot commit sinful activities against the Supreme Lord’s order
- The chanting Hare Krsna Mantra, one chanting Hare Krsna is sufficient to make us pure from all sinful activities reaction. But if we commit sin again in the hope that because I'm chanting this will be neutralized and that is the greatest sin
- The Christian process, that going to church, confession, that is very nice. You confess. And God or God's representative is quite able to excuse you and to make you free from all sinful reaction. But why should you commit again?
- The conditions of the material world are so made that one has to commit sins willingly or unwillingly, and the best example is Maharaja Pariksit himself, who was a recognized sinless, pious king
- The cow-shaped earth continued to appeal to the King: I am very poor and have not committed any sinful activities. I do not know why you want to kill me
- The devotees of the Lord never willingly commit any sinful act, but sometimes they commit something abominable due to their previous habits
- The difficulty that one chants Hare Krsna mantra, again commits sin, that is greatest sin. That is the greatest offense
- The disciple must vow that he will no longer commit sinful activity - namely illicit sex, meat-eating, gambling and intoxication. He promises to execute the order of the spiritual master. Then the spiritual master takes care of him
- The earth appealed to the King (Prthu) in two ways. A king who knows religious principles cannot kill anyone who has not committed sinful activities. Apart from this, a woman is not to be killed, even if she does commit some sinful activities
- The hunter replied: I am surrendering unto your (Narada Muni's) feet. Please save me from all the reactions of my sinful activities which I have committed in the past, and please direct me to the proper path so that I can be free
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (1) Sins committed by itching, (2) sins committed by rubbing, (3) sins committed by starting a fire
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (4) sins committed by pouring water from a pot, and (5) sins committed by cleaning the house
- The living entity, when put into a hellish condition of life, prays to the Lord that he will never again commit sinful activities and have to be put into the womb for repeated birth and death
- The Lord said, "You have committed an offense at the lotus feet of Srivasa Thakura, first you must go there and beg for his mercy, and then if he gives you his blessings and you do not commit such sins again, you will be freed from these reactions"
- The Lord's holy name certainly has the potency to neutralize all sinful activities, but if one repeatedly and intentionally commits sins while chanting the holy name, he is most condemned
- The materialistic men want to work hard and enjoy fruitive results for sense enjoyment. Thus they are committing many types of sins at every step of life
- The members of some religious orders go to church and confess their sins, but then they again commit the same sinful activities. What then is the value of their confession
- The offenses (to the holy names) are: (f) to interpret the holy name in a deviant way, (g) to commit sinful activities on the strength of chanting the holy name, (h) to compare the chanting of the holy name to pious activities
- The offenses against the holy name are as follows: (4) to minimize the authority of scriptures (Vedas), (5) to interpret the holy name of God, (6) to commit sins on the strength of chanting, (7) to instruct the glories of Lord’s name to the unfaithful
- The point is that sinful activities can be committed in so many ways - one may think of them, or one may speak sinfully, or one may actually commit a sin. In any case, they are all considered sinful activities
- The rsi prayed to the all-pervading Personality of Godhead to pardon his immature boy, who had no intelligence and who committed the great sin of cursing a person who was completely free from all sins, who was subordinate and who deserved to be protected
- The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously
- The seventh offense (against the holy name) is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord
- The seventh offense is to commit sinful activities on the strength of chanting the holy names of God
- The sixth offense is to commit sins on the strength of chanting the holy name
- The span of youth expires very quickly. One who wastes his life simply by committing sinful activities in youth immediately becomes disappointed and disillusioned when the brief period of youth is over
- The varnasrama institution is planned in such a way that one will not commit sinful activities. Material existence continues due to sinful activity
- There are different processes for getting out of the reaction of sinful activities, but you..., we take it. But if we again commit those sinful activities, then what is the use of such penance or prayascitta?
- There are different types of atonement. If a person commits a sin and counteracts it by penance, that is atonement. There are examples of this in the Christian Bible
- There are rules and regulations because all these departments know it very well that any businessman or karmi, he is sure to commit sinful activities. Therefore there are so many regulations just to stop him as far as possible
- There are three stages of fructification for sinful activity. At one stage, one commits the sinful act, before that the seed of this act exists, and before that there is ignorance whereby one commits the sin. Suffering is involved in all three stages
- There are two kinds of people within this material world. Another one is committing sin, and the other is suffering the sinful reaction. Papi-tapi
- There are various ways in which sinful activities can be committed. One is by the mind. If a person thinks of committing some sinful activity and thus makes a plan - "I shall kill that man" - that is also considered to be sinful
- There is a Bengali proverb about a person who thought, - I have committed so many sinful acts that Yamaraja will come and punish me. How can I avoid him
- These offenses (while chanting the holy name) are: (4) minimizing the authority of the scriptures, (5) interpreting the holy names of God, (6) committing sins on the strength of chanting, (7) instructing the glories of the Lord's names to the unfaithful
- They (devotees) are not liable for my (Yamaraja) punishment. Even they commit some mistake or fall down, or even they commit a very sinister, sinful activity, still, they are not under my jurisdiction
- They (those who do not belive in laws of God) may not come to their senses despite the countless sufferings they are put into for committing such sins, but that does not affect the existence of God or His eternal laws
- They are always conscious, the mass of people, not the so-called educated men, that "In the sastra it is said that this is sinful." So if he commits some sinful activity, he goes to a very expert brahmana. They are called bhattacarya
- They are passing M.A., B.A. examination, and so many titles, academic career. Mayayapahrta-jnanah. This kind of knowledge has no value. The value is already taken away. Therefore you will find highly educated person: he is committing sinful life
- They have no sympathy for Jesus Christ. He died for our sins. Why should we commit sins again? Such a great life has been sacrificed for our sins, so we should be guided by Jesus Christ
- They have sanctioned this abortion, medical science. Means they have given chance to commit sinful activities. That's all. So so many rascaldom is going on all over the world, and we, our Krsna consciousness movement, wants to stop all this
- They have taken Jesus Christ as contractor to take up their sins. That is their philosophy. They commit all kinds of sins, and poor Jesus Christ will be responsible. That is their religion
- This is a fact that as soon you chant Krsna, all your resultant action of sinful activities immediately nullified. But if we again commit that sins, that is up to you. So we should not make it a business
- This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification
- This mentality of committing sins willfully on the strength of devotional service is called namno balad yasya hi papa-buddhih, and it is the greatest offense in the discharge of devotional service
- This world is so made that even if we do not want to be sinful, the circumstances is so made that we'll be obliged to commit sins. It is such a place. Therefore in Srimad-Bhagavatam it is stated that this place is padam padam yad vipadam
- Those who act in the mode of goodness are promoted to higher planetary systems to become demigods, those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system
- Those who are addicted to commit sins, they are all mudhas. They do not know. So therefore, because they are mudhas and because they are duskrtina, they cannot understand Krsna
- Those who are committing sins like illicit sex, fault-finding, and unjustified violence rarely attain spiritual knowledge or realization
- Those who are grossly sinful are not at all afraid of committing sins, but here we can see that because his purification began in the association of a great devotee like Narada, the hunter became afraid of his sinful activities
- Those who are vegetarians. They may think that, "We are not killing animals." No. They are also committing sins, because vegetables, they have also got life
- Those who do not believe in the laws of God or in His existence may go on committing such sins, and they may not come to their senses despite the countless sufferings they are put into for committing such sins
- Those who do not do so (perform sacrifice to get rid of sinful acts) but work for self-interest or sense gratification have to undergo all tribulations accrued from committed sins
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- To be free from all material association means to cease completely from committing any further sins. To meditate upon the lotus feet of the Lord means to become free from the effects of all previous sins
- To chant the holy name of the Lord just to counteract one's sinful activities, or to commit sinful activities on the strength of chanting the holy name, is offensive
- To give up these bad habits, that is human life. If we can't do that, then we are not making any spiritual progress of life. So long you'll have a little desire for committing sinful life for your sense gratification, you will have to accept a next body
- To hinder the movements of a devotee is artificial, and one who does so commits a sinful act
- To stick to Krsna bhajana is not so easy, that you will go on committing all sinful activities and you will become Krsna devotee. That is not possible. You have to give up, and you have to come
U
- Unfortunately, men manufacture their own ways of acting, without reference to the Vedas. Therefore all of them commit sinful actions and are punishable
- Unfortunately, those who cook food not for offering to Visnu, but only for satisfying their senses, have to undergo punishments for all the sins they have committed consciously or unconsciously, while discharging prescribed duties
- Unintentional sins are also committed in our daily occupational discharge of duties, and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed scriptures
- Unless we remain Krsna conscious, we are liable to be punished for all these (killing ants while walking on the street, cooking, taking water, using mortar and pestle to crush spices) unknowingly committed sinful acts
- Unmarried man, because he has got no responsibility, he commits all kinds of sinful activity. That's a fact. Therefore in our Krsna consciousness movement we do not allow such illicit sex life, no. You must get yourself married
- Upon your surrender, the spiritual master and Krishna take responsibility for your sins. So if you commit sin again, the spiritual master becomes responsible for your sinful reaction
W
- We are punished by the laws of God for either action. Those who do not believe in the laws of God or in His existence may go on committing such sins
- We can promote ourself in the heavenly planets and we can degrade ourself to the hellish planets also - both ways. Because as soon as we are engaged in karma, unknowingly or knowingly we commit some sinful activities. This is the position
- We cannot surpass the vigilance of material nature by committing or by executing sinful life. That is not possible
- We have been continuously committing sinful activities since time immemorial, and we do not know when this began, but this life is meant for rectification of all the mistakes that we have committed
- We have to understand how great He is. Not that simply sophistically, "God is great, and I do everything. God cannot see. Let me commit all kinds of sin." But God is great; He will see. "No, no, God cannot see. I can cheat God, although He is great"
- What can they (the atheists leaders) do for the satisfaction of the transcendental senses of Visnu? And if they do not do everything for the satisfaction of the transcendental senses of Godhead, how can they expect to drag themselves from commited sins
- What is the value of atonement if one commits the same sin again and again after atoning? Kvacin nivartate 'bhadrat kvacic carati tat punah prayascittam ato 'partham manye kunjara-saucavat - SB 6.1.10
- When a person forgets his position as an eternal servant of Krsna, he commits many sinful activities, but one who maintains his position as an eternal servant of Krsna cannot deviate from the path of morality, religion and ethics
- When he (the living entity) is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins for which he was put into that horrible condition of existence
- When one is being punished, he thinks, "What a mistake I have made! I shall not commit this sin anymore." But as soon as he is out of danger, he again commits the same sin
- When they are maintaining their body, they have to commit sins. They have to eat other animals or vegetables, never mind. So how they are not committing sins? These are very intelligent questions
- When we initiate disciples we therefore tell them, - Now the account is squared. Now don't commit sinful activities any more
- When we make paste on the pestle and mortar, spices, so many small insects die. That is going on. So knowingly or unknowingly, we are committing sinful activities. So how to save
- While you are working, knowingly or unknowingly you have to commit something which is not pious, even sinful - but if you simply desire for living properly, then kurvan napnoti na kilbisam
- Who but a rascal claims this property (the body) as his own and while maintaining it commits such sinful activities as killing animals just to satisfy his whims? Unless one is a rascal, one cannot commit such sinful activities - SB 10.10.12
- Why does a sinful man commit sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally?
Y
- You are committing sinful activities, all right, confessing in the church before Lord Jesus Christ, he's representative, or his representative, or God. Your sinful activities all neutralized, excused. That's all right. But why you are committing again
- You can imagine that "There is no God, there is no Yamaraja, there is no punishment. Let me do." That is your fancy. But it is not the fact. Fact is, if we commit some sin we must suffer from it, and there is nobody in the world who can check it
- Yudhisthira Maharaja performed this Asvamedha-yajna, but he thinks that even by performing such yajnas it is not possible to get relief from the great sins committed
- Yudhisthira should not think that he had committed sins in his previous birth and is suffering the consequence