Anyway . . . so Kuntīdevī says, yeṣāṁ na ca anyad bhavataḥ padāmbujāt. This is called full dependence. In the śaraṇāgati, in the surrender process, there are six things. The six things is that completely, one of the . . . completely dependent on Kṛṣṇa. Ānukūlyasya saṅkalpaḥ (Hari-bhakti-vilāsa 11.676). The first śaraṇāgati is to accept everything favorable for Kṛṣṇa's service. Ānukūlyam. Ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā (CC Madhya 19.167).
Devotional . . . first-class bhakti means accepting everything which is favorable for devotional service. And prātikūlyasya varjanam: and reject everything which is unfavorable to the procedure of Kṛṣṇa consciousness. So we forbid that, "You don't do this," because they are unfavorable. And we say something, "You do this, chant Hare Kṛṣṇa sixteen rounds." That is favorable. Śaraṇāgati means to give up the unfavorable things and to accept the favorable. Ānukūlyasya saṅkalpaḥ prātikūlyasya varjanam. And believe that "Kṛṣṇa will give me protection." Full faith. And to count oneself as one of the servants of Kṛṣṇa. In this way, śaraṇāgati.
So here Kuntī says that, "If You think, my dear Kṛṣṇa, now we are well established, we have got our kingdom back, so everything is nicely done, so You want to leave us, that is not a very good proposal. Because we are not free as yet. Because we have killed so many kings, all their relatives and friends, they're also planning to come and again fight with us. This is our position." Parāyaṇaṁ rājasu yojitāṁhasām. "They are still engaged. So You don't think that we are already all free from all dangerous condition. We are not. And we have no other protection except Your lotus feet. This is our position." So indirectly she was asking Kṛṣṇa, "Do not leave us.
Don't think that we are safe now. We are not safe. Without Your protection, we are always unsafe." This should be the position of the devotee. We are actually in a dangerous position, this material world. At any time, māyā will catch. At any time. As soon as we are a little inattentive . . . "Now I have done my duty. Now let me take rest little." No, there is no rest. We must be always alert.
There is a verse from Śrīla Rūpa Gosvāmī. What is that? Avyartha-kālatvam. Avyartha-kālatvam. A devotee should be so much careful that he should see, "Whether my time is unnecessarily being spent? Whether I am now engaged in māyā's service or Kṛṣṇa's service?" That one should be very much alert. Avyartha-kālatvam, nāma-gāne sadā ruciḥ prītis tad vasati-sthale (CC Madhya 23.18-19). These are the symptoms of advanced devotees. What is that? Nāma-gāne sadā ruci: he's, he's never tired of chanting or singing or dancing. No tiresome feeling. Nāma-gāne sadā. Sadā means always; ruci, taste. "Oh, very nice: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Rāma, Hare Rāma, Rāma . . ." This is the taste.