Devotee: In the material world, we are bound by māyā, mahā-māyā. In the spiritual world, is there another relationship of yogamāyā?
Prabhupāda: Yogamāyā.
Devotee: Could you explain a little bit about that?
Prabhupāda: Yogamāyā means . . . here, this is also Kṛṣṇa's exhibition of māyā, but it is temporary. In the another, spiritual world, that is also exhibition of Kṛṣṇa's māyā, but it is permanent. Here is a perverted reflection, we say. Just like shadow, shadow, the shadow of the tree in the water—everything is perverted, opposite. So that shadow is not the substance. The substance is there. On the bank of the river, that is really.
Similarly, the spiritual world is There also, everything is there. There are trees, there are fruits, there are flowers, there are men—everything is there, birds, beasts, everything. But they are all real. Here, bahu-rūpa. Bahu-rūpa means which it is not reality. That, this bahu-rūpa is also reflection, but it is not real. That is the difference. Ivābhāti. Therefore it is called ivābhāti: "It appears like that." Actually it is not. Just like in some shop you see so many ladies and gentlemen are standing with nice dress. What is called that . . .?
Bali-mardana: Mannequin?
Prabhupāda: Mani?
Sudāmā: Mannequin. Like doll. In department store.
Prabhupāda: Department store. But they are ivābhāti; they are not fact. Ivābhāti. It appears like ladies and gentlemen and so many things, but they are not fact. Therefore ivābhāti. Iva means "it appears like that." It is not fact. But actually there are ladies and gentlemen. It is simply an imitation. So spiritual world, actually. And it is ivābhāti; it appears like that. But those who are fools, they are attached to this ivābhāti. If somebody goes, "Oh, here is nice, beautiful woman. Let me embrace," that is foolishness. That is ivābhāti. That is difference. So therefore this very word is used, ivābhāti.