Category:Permanent
permanent | permanently
- VedaBase query: permanent or permanently not "not permanent"
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
D
G
I
K
P
R
Pages in category "Permanent"
The following 307 pages are in this category, out of 307 total.
1
- Permanent (BG)
- Permanent (CC)
- Permanent (Conv. 1968 - 1975)
- Permanent (Conv. 1976 - 1977)
- Permanent (Lectures, BG)
- Permanent (Lectures, Other)
- Permanent (Lectures, SB)
- Permanent (Letters 1955 - 1969)
- Permanent (Letters 1970 - 1977)
- Permanent (Other Books)
- Permanent (SB cantos 1 - 6)
- Permanent (SB cantos 7 - 12)
2
A
- A book sold becomes a permanent matter for enjoyment. We read the scriptures again and again and it is still fresh. When there is time I go on reading my own books
- A man comes and joins this Krsna consciousness movement, and in the middle he falls down, he does not make further progress because he falls down. But whatever he has done, that is permanent credit
- A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently
- According to the divisions & gradations of devotees, permanent devotional situations can be divided into 5 categories: (1) peacefulness, (2) service to Krsna, (3) friendship with Krsna, (4) parental affection toward Krsna, and (5) conjugal love for Krsna
- Actually it is very difficult to ascertain the number of universes. Every universe has its separate Lord Brahma and Lord Siva, who are known as permanent governors. Therefore there is also no counting them
- Actually we are busy with something which is not permanent - a temporary arrangement by the laws of nature. Therefore those who are too much full of anxiety for all these things, they are called demons
- Aditi was very much pleased with Satyabhama and she blessed her with the benediction of permanent youth as long as Lord Krsna remained on the earth. Aditi also took her with her to show her the special prerogatives of the demigods in the heavenly planets
- After one makes further progress (in devotional service by following regulative principles), he attains the state called bhava, which is permanent. When such love of God increases, it reaches the highest stage of love of Godhead
- Akrura continued, "I am a fool to be always absorbed in thoughts of such things, accepting them as permanent truths"
- All bona fide activities in Krsna consciousness are amrta, or permanent. This is the subject matter of The Nectar of Devotion
- All planets in the material universe are temporary residences; the only permanent planets are the Vaikunthalokas. These are found in the spiritual sky, where the Personality of Godhead Himself predominates
- All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms
- Although He (Krsna) is the original person, He is still ever young with permanent youthful energy. He is very difficult to know simply by learning the transcendental science of the Vedas, but He is very easily realized by His pure devotees
- Although Krsna is saying that this is sat and this is asat, this is permanent and this is nonpermanent, but still, He is giving evidence that tattva-darsibhih, those who have seen the truth, they have concluded like that
- Although we are permanent and eternal, somehow or other we have become attracted to nonpermanent things. But the mind can be easily trained if it is simply fixed on Krsna
- Anitya means they are not permanent. Agamapayino 'nityah. They are seasonal changes. They will come and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion
- Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies"
- Any activity performed for the Supreme Lord is permanent. As a result of such activities, the performer is immediately recognized. Na ca tasman manusyesu kascin me priya-krttamah - BG 18.69
- Any work begun on the material plane has to be completed, otherwise the whole attempt becomes a failure. But any work begun in Krsna consciousness has a permanent effect, even though not finished. BG 1972 purports
- Anyone who can stay permanently in Vrndavana is welcome. I want that as many devotees stay permanently and become Brijabasis. That will be very inspiring
- Anyone who knows the temporary situation of this material world and is expert in achieving a permanent situation in the spiritual world, is understood to be the most learned scholar
- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of God
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- As I have got my permanent residence in America, it is indication of Krishna that I shall live here to organize this movement to the best possible extent
- As long as he (a Krsna conscious person) lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord
- As soon as even temporary things are engaged in His (God's) service, they take on permanent values. The process of such engagement in the service of the Lord is what the sages call cikitsitam, or - well treated
- As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality
- Asat means which will not stay, nonpermanent, for the time. Just like we have accepted this body. This is asad-graha. This body will not stay. Everyone knows, but still, I am too much attached to this body. This is called asad-graha
- At least in India there must be an institution that is strictly following the principles of Bhagavad-gita. This is my institution. We don't want anything more, other help. We simply request them that "Give some of our men permanent residentship"
- Attachment to Krsna is permanent. That permanent loving attitude is sometimes mixed with different kinds of taste, called vibhava, anubhava and vyabhicari
B
- Because the demigods are all materialistically conditioned souls, although they are situated in very exalted positions, their benedictions cannot be permanent. permanent benediction is spiritual benediction, since a spirit soul is eternal
- Bhava is the permanent characteristic of the living entity, and the crucial point of progress for bhava is called the marginal state of love of Godhead. When the bhava state becomes deeper and deeper, learned devotees call it love of Godhead
- Bodily pains and pleasure come and go; they are not permanent. Tams titiksasva bharata. So you have to learn how to tolerate these bodily pains and pleasure, but you have to take care of the soul
- By means of vibhava, anubhava, sattvika and vyabhicari, hearing and chanting are activated, and the devotee is able to taste love for Krsna. Then attachment for Krsna, or permanent ecstasy (sthayi-bhava), becomes the mellow of devotional service
- By serving Krsna, nobody is loser; he is gainer. He is gainer permanently, eternally. We do not know what is the value of that gain now
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
- By the example of the earthen pots and dishes the Vedic version is presented: although the existence of the particular by-products of the Absolute Truth is temporary, the energy of the Supreme Lord is permanent
C
- Childhood & boyhood are two special features of the Personality of Godhead Sri Krsna, but His permanent feature is His eternal form as an adolescent youth. The original Personality of Godhead Sri Krsna is always worshiped in this eternal adolescent form
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Continuous ecstatic love for Krsna is called permanent ecstasy
D
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Devotional service is ahaituky apratihata; it is not the effect of any mundane cause, nor can it be terminated by any mundane cause or permanently curtailed by any material interruption
- Dharma and adharma . . . Our real dharma is to serve God. That is our real duty. And as soon as we neglect this permanent service or occupation, then we are liable to be punished
- Dharma is a permanent occupation of a certain thing. Just like sugar. Sugar is sweet. You cannot make sugar as salty. Or pepper is pungent, hot. You cannot make it sweet. So try to understand the word dharma, that it cannot be changed
- Dhruva Maharaja thus surpassed the seven planetary systems of the great sages who are known as saptarsi. Beyond that region, he achieved the transcendental situation of permanent life in the planet where Lord Visnu lives
- Do not be disturbed, now I understand everything. You and your husband live in Vrindaban permanently. I never took the accusations seriously because I did not believe it, therefore I enquired from you what is the situation
- Do not misunderstand me that I have no interest in having a permanent building at New York. I want the house more than you
- Don't make much progress on the path of nonpermanent things. - This is Vedic injunction. Asato ma sad gamah. Tamasi ma jyotir gamah - Don't keep yourself in darkness. Make progress towards the light
- Don't mind very much that I have not received the permanent visa. I think it is Krishna's desire and blessings; as a Sannyasin, I should not fix up at a certain place and take your service comfortably
- Due to a lack of knowledge of self, we become victimized by the force of ignorance and thus spoil the valuable energy of human life in a vain search after permanent living conditions, which are impossible in this material world
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
E
- Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect
- Even if one falls down due to immaturity or bad association, his devotional assets are never lost. There are many examples of this - Ajamila, Maharaja Bharata, and many others
- Even if you accept this place of misery to be your permanent residence, that also you cannot have. You have to go out. Today or tomorrow or fifty years after, you have to go
- Even in the midst of these disturbances (meeting many undesirable people), one imagines that he is going to construct a grand house and live there permanently, although he knows that he cannot
- Even though one may have a long duration of life, no one can live permanently in this material world
- Even when I was a householder I was publishing Back To Godhead since 1947. But then my Spiritual Master dictated that I should take to writing books which will be a permanent affair
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
- Everyone is dying, for no one can live here permanently, but one who dies after executing a life of tapasya is a brahmana, and one who dies like a cat or dog, without executing tapasya, is called a krpana
- Everyone is dying. Nobody can live here permanently. That's a fact. But one who is dying after executing the life of tapasya, he's a brahmin. And one who is dying like cats and dogs, without any execution of tapasya, he's called krpana
- Expert analyzers of these various kinds of mellows instruct us that when different mellows overlap one another, the mellow which is the whole, or the prominent humor, is called the permanent ecstasy
- Expert scientists have thus distinguished the different qualities of the material and antimaterial particles as temporary and permanent respectively
H
- He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports
- He (a philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- He (the self-realized person) is never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. BG 1972 purports
- He does not know that he himself is in the darkest region of craziness because of accepting his body as permanent
- Here the so-called love is not permanent, but when you love Krsna it is permanent exchange of loving humor or mellow
- Here, this is also Krsna's exhibition of maya, but it is temporary. In the another, spiritual world, that is also exhibition of Krsna's maya, but it is permanent. Here is a perverted reflection. Just like shadow of the tree in the water
- His (the pure devotee's) so-called material body does not exist, being surcharged with the spiritual current of the Lord's identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva
I
- I (Prabhupada) am prepared to convince you in every respect that there is our Eternal Father and He wants you and all of us to go back to our permanent home
- I am eternal, so why should I be interested in nonpermanent things? Who wants nonpermanent existence? No one wants it
- I am glad to read that you are eager to join me as my permanent secretary and that your major concern is to help provide me with "a conducive environment to translate" my books. That is my desire also
- I am permanent. And body is changing. This simple truth, what is the difficulty for the people to understand this simple truth? The body is changing, but I am not changing. I am eternal
- I am prepared to convince you that there is our Eternal Father & He wants you & all of us to go back to our permanent home. If you argue that there is no such Father God at all, then I am still more prepared to argue with you in all seriousness
- I can remember some of the incidences of my childhood, of my boyhood, of my youthhood. Therefore I am permanent. That is the real understanding of the living entity
- I have no objection to your worshiping my murti for Guru Puja. But for placing in the temple there must be a pair of murtis, (my Guru Maharaja must be there) as in Krsna-Balarama Mandir, and they must be permanently installed
- I have secured a visitors visa & the passage money is also deposited with the travel agent, so the only thing is that Mukunda is trying to get my permanent visa & I am waiting for his final word in this connection
- I must have now the Permanent visa otherwise I cannot go to Montreal and work will suffer very much if I do not go to Montreal by the next month. Kindly let me know what you have done in this connection and I shall wait your letter with interest
- I say that there is every chance of falling down. That is up to you to keep fit. Otherwise there is chance of falling down. But even he falls down, whatever he has done, that is permanent
- If a man comes, follows the regulative principle even for some time and again he falls down, so so long he has followed, that asset is permanent. Anything, spiritual asset, that is never lost
- If he engages himself in self-realization, then he is engaged in something permanent (sat)
- If my students and admirers submit application to the visa department submit that they want me for their benefit they sanction Permanent Resident Visa
- If one adopts the principles enunciated in Bhagavad-gita, he can make life perfect & make a perfect solution to the problems of life which arise out of the transient nature of material existence. This is the sum & substance of BG. BG 1972 Introduction
- If one continuously or permanently concentrates on living with his family, he should be understood to be killing himself
- If one is performing one's material duties very perfectly, then what is gain there? He's simply wasting time. And a devotee, even by sentiment or whimsically comes in this center and gives some service, that is a permanent record
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move into a better apartment. It is our nature, because we are permanent, to want permanent residence
- If we want permanent life, knowledge, and bliss, we must seek them somewhere else, not in the changeable, temporary rainy season, which is flooded with so many varieties of pleasing sights that vanish when the season ends
- If you can execute cent percent, then the whole life is perfect. But even if you do not come to the perfectional point, whatever you have done, that is your permanent asset. Next life you begin from that point
- If you can finish the process of Bhakti in this life, cent percent, that is very nice. If not,... Suppose you have finished fifty percent. Still it is permanent asset. It will never be lost
- If you can purify your consciousness in touch with Krsna, or God, that is your success. And if you can execute even certain percentage, that is your permanent asset. It will go with you
- If you go back to Krsna and if you get permanent life, most probably you will not come back again. Just like a person left his home, and throughout the whole life he's loitering. After being fatigued, if he comes back home again, he doesn't go again
- If you love one girl, if you love one boy, that is very nice. That is natural. That is not unnatural. But don't change that love. Be combined permanently
- If you want real solution, permanent solution, permanent life, then you become attached to Krsna
- If you want to go high, you must have permanent shelter. If you can take rest there, then you cannot fall down. But if you have no rest, then you will have to fall down
- Impersonal realization of the Absolute Truth cannot be permanent because one wants variety. A falldown is inevitable
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- In relation to his body, he accepts his home, his country, his society and all other paraphernalia as permanent. This materialistic acceptance of the permanency of home, land, etc., is called the illusion of maya
- In the material world no one is permanently fortunate, however clever one may be
- In the material world one may try to make everything permanent by developing the qualities of goodness, but because the goodness in the material world is mixed with passion and ignorance, nothing here can exist permanently, despite all the good plans
- In the next creation, the same living entities may not be present, but because Brahma and Siva are existing from the beginning to the end, they are called cira-loka-pala, permanent governors
- In the purva-vibhaga (of the Bhakti-rasamrta-sindhu), there is a description of the permanent development of devotional service
- In this age of Kali, the process of hearing krsna-katha is the most effective means to gain release from unwanted family affection and thus find permanent freedom in life
- In this body, there is the spirit soul, and the spirit soul is permanent. The spirit soul is permanent, and it is expressing in different way according to the change of body
- In understanding that Krsna is sound, illumination, water, and so many other things, it becomes impossible to avoid Krsna. If we can remember Krsna in this way, our association with Him is permanent
- In Vallabhapura there was a permanent arrangement to cook nine kilos of rice, vegetables and other foodstuffs daily, and near the village there is sufficient land, which belonged to the Deity, on which this rice was grown
- Intelligent persons should try to avoid these aspirations and seek instead the permanent life by returning home, back to Godhead
- It doesn't matter whether there is any future prospect for opening permanent center or not, but to attempt to distribute Krishna Consciousness in that part of the country is very much encouraging
- It has been recommended to me by the leaders in London that you should move into our temple as a permanent brahmacari and that your father will allow it if I also recommend
- It is confirmed in the Bhagavad-gita also (paras tasmat tu bhavo 'nyah (BG 8.20)) that beyond this planetary system begins the spiritual sky, where everything is permanent and blissful. The planets there are known as Visnuloka or Vaikunthaloka
- It is very simple to understand. I have changed so many bodies, not only from childhood to boyhood to youth, but according to medical science we are changing bodies every second, imperceptibly. This process indicates that the soul is permanent
- It may be noted that in India, especially in Visnu temples, the system is that apart from the big Deity who is permanently situated in the main area of the temple, there is another set of smaller Deities which are taken in procession in the evening
- It must be known that all these forms of happiness (within the material worlds) are temporary. Thus, the worker cannot attain to real happiness, which is permanent and transcendental
K
- Kausika: One of the permanent rsi members in the royal assembly of Maharaja Yudhisthira. He sometimes met Lord Krsna. There are several other sages of the same name
- Krishna is so kind that He is always with us as Friend; if we can learn to treat Him with our friendly love and affection the reciprocation is permanent, and that is the highest success of our human form of life
- Krsna conscious person who has studied Krsna only, nothing more, perfectly, then he is fit. This body is not permanent. That's a fact. But tyaktva deham, after giving up this body, no more material body; spiritual body, sac-cid-ananda-vigrahah
- Krsna consciousness is permanent
- Krsna is not like us, that I give you something and again I ask you to return it. No. Whatever Krsna has given to us, that is permanent
- Krsna is the Supreme Personality of Godhead Himself, and He is the crown jewel of all heroes. In Krsna, all transcendental good qualities are permanently situated
- Krsna sets His nature (prakrti) into motion, as one may wind up a clock, and when nature unwinds, it is absorbed into the Lord. The spiritual creation, however, is not like this, for it is permanent
L
- Less intelligent men worship the demigods and the result of such worship is not permanent. Krishna Consciousness is permanent, and the living entities are also permanent
- Let me begin the printing immediately as we have waited so much time. I am now fit to return back but I shall be glad to return with permanent Visa. I am going to Calcutta to visit Lord Caitanya's birthplace
- Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies
- Lord Brahma and Lord Siva are called cira-loka-pala, permanent governors. This means that they govern the affairs of the universe from the beginning of the creation to the end
M
- Many yogis, after mastering a few mystic perfections, pretend to have mastered them all, and because of a restless mind they deviate from the goal of permanent samadhi
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Maya is very strong, and to begin devotional service is to declare war against maya. Some of the devotees in this Krsna consciousness movement may fall down, but whatever is done sincerely is to their permanent credit. This is confirmed in Bhagavad-gita
- Mohad grha-ksetra-vasuni: out of illusion only does the materialist accept his home, his land and his money as permanent
- Moon and the sun have permanent animosity toward Rahu
- My dear Lord, due to my false identification, I have accepted as permanent everything which is nonpermanent, such as this material body, which is not spiritual and is the source of all kinds of miserable conditions
- My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it
N
- Nasato vidyate bhavah. Asatah, or this material body, it has no endurance. It will not endure; it will not be permanently existing. Nabhavo vidyate satah: And the soul is permanent. He . . . it has no change; it will never be nonexistent
- Nitya-lila means the janmastami-lila is going on permanently somewhere or other
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
- Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency
- Now anyone can understand: nothing in this world is permanent. Everything is temporary. It may be for few years or few hours or few minutes, but it is limited
- Now, before death, I have to act in such a way that I may have a position in Vaikuntha, in Vrndavana, and I may have permanent life to live with Krsna. This is our real duty
O
- O chief (Pariksit) amongst the protectors of religion, please fix some place for me where I can live permanently under the protection of your government
- One can obtain permanent peace and prosperity by revival of one's eternal relation with Him, now forgotten under the spell of maya, the illusory energy of the Lord
- One foolish scientist recently declared that eventually life will be made permanent through science
- One is then (by the method of bhakti-yoga) situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord
- One percent done in Krsna consciousness bears permanent results, so that the next beginning is from the point of two percent, whereas in material activity without a hundred percent success there is no profit. BG 1972 purports
- One person thinks in this way, and the other person is ready to fight, thinking that his seat is permanent. No one will be allowed to stay within this material world
- One should be conscious of his precarious position, that "I am eternal, but I am encaged in a temporary body which will not exist. However I may try to make it youthful by so many arrangement, but no..." The science cannot give you permanent life
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should culture knowledge in the following way: One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent whereas material knowledge ends with the death of the body
- One should seriously study the facts concerning creation, maintenance and devastation, as well as the permanent place from which one never need return
- One thing may be permanent and another temporary, but both the permanent and the temporary are facts
- One who possesses more in this material world, in the shape of houses, land, children, society, friendship and wealth, possesses these things only for the time being. One cannot possess all this illusory paraphernalia, created by maya, permanently
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Our hearts, which are Your permanent abode, were all overtaken by him because the demoniac king Hiranyakasipu was most fearsome. Now, by Your presence, the gloom and darkness in our hearts have been dissipated
- Our permanent situation is that we are servant of God
P
- People have no education, unfortunately, that the spirit soul is permanent. It is changing different types of body in order to suffer different types of miserable condition of life. They're thinking easy-going
- Permanent Acarya
- Permanent ecstasy becomes a more and more relishable transcendental mellow through the mixture of special ecstasy, subordinate ecstasy, natural ecstasy and transitory ecstasy
- Prahlada advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the SP of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties
- Pure devotees simply act for the pleasure of the Supreme Personality of Godhead; therefore the results of their activities are spiritual, or permanent. They are not like those of the karmis, which are nonpermanent
- Purvacitti did not remain permanently with Maharaja Agnidhra. After cooperating in his household affairs, she left Maharaja Agnidhra and all nine sons and returned to Brahma to worship him
R
- Regarding the Radha-Krishna Murtis, first of all, as you are searching out a permanent place, the best thing will be to install Them in that permanent place. It doesn't matter if it is on rent or purchased
- Regarding the road, you must immediately install at the front of the road a permanent iron gate, like the one on the opposite property
- Religion is not kind of . . . in the dictionary it is said, "Religion is a kind of faith." No. It is a permanent, I mean to say, arrangement. It is not the faith
S
- Sat-sanga means persons who are making progress towards the permanent life. Just like this Krsna consciousness movement
- Sex disturbance is the permanent disease of the Western people
- Simply a long duration dream. Do you think this skyscraper building will stay? Nothing will stay. It may stay for five hundred years or five thousand years, but is it not permanent
- Simply by understanding Srimad-Bhagavatam, one can understand the science of the activities of the devotees, the activities of the demons, the permanent abode and the temporary abode. Through Srimad-Bhagavatam, everything is perfectly known
- Since I have come here Krishna has given us our permanent place which was in dispute at 7, Bury Place. It is very well situated, and perhaps London center will also come out very successful in the near future
- Since the creation of the material world, everyone has been trying to attain a permanent life, but the laws of nature are so cruel that no one has been able to avoid the hand of death. No one wants to die, nor does anyone want to become old or diseased
- Since the entire material universe is impermanent, whatever is achieved within the darkness of material existence is also impermanent. The question is how to obtain real and permanent life
- Since the living being is materially entangled, he has to be relieved from material bondage entirely to attain permanent relief on the spiritual plane, where eternal bliss, life and knowledge exist
- Situated above these two emotions (laughing and crying) is permanent love, which is called sthayibhava
- So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground
- So far our experience is concerned, we can understand the distinction between sat and asat, permanent and temporary. We cannot say, "nonexistent" exactly. Existing
- So long one is in ignorance, there are different feelings. When one is in knowledge, that is permanently
- So long we are seated on the chariot of the untrained mind, unbridled mind, the mind will drag me to things which are nonpermanent. But my whole business is that I am permanent, I am eternal
- So long you are in the material world, such problems will come and go. They're not permanent. That is explained in the Bhagavad-gita: agamapayinah anityah tams titiksasva bharata. These problems, they'll come and they will go, just like seasonal changes
- Some are passing in the name of so-called scientist and so-called philosopher, and some of them are hippies, but all of them are engaged in bad, asat. Asat and sat. Sat means permanent, and asat means temporary
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
- Soul is permanently existing, while matter is changing. This misconception, this illusion, is called ahankara, false ego
- Srila Bhaktisiddhanta points out that because there are many permanent residents in holy places who do not precisely follow the rules and regulations governing living in a sacred place, exalted devotees have to go to these places to reclaim such persons
- Srila Ramananda Raya and other devotees who were residents of Jagannatha Puri also remained permanently with the Lord
- Srila Rupa Gosvami recommends that even if one cannot live permanently on the banks of Radha-kunda, he should at least take a bath in the lake as many times as possible
- Srila Yamunacarya has recited in his Stotra-ratna: By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?
- Srimad-Bhagavatam is the spotless Purana, and it is especially meant for those who desire to get out of the material entanglement permanently
- Su-sukham kartum indicates that this (raja-vidya) knowledge is very happy and joyful to execute. And avyayam indicates that this knowledge is permanent
- Such liberation (of antimaterial particle from the association of nonpermanent, material particles) would mark the culmination of scientific progress
- Summer season does not continue permanently, neither the winter season continue permanently. It comes and goes. So there are so many things, they come and go. And being attached to so many things, I become comfortable or uncomfortable
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- That banyan tree was eight hundred miles high, and its branches spread over six hundred miles around. The tree cast a fine shade which permanently cooled the temperature, yet there was no noise of birds
- That is the instruction of Krsna. Don't be attracted by the temporary material benefits. Just try for permanent, eternal benefit. Go back to home, back to Godhead
- The antimaterial world is mentioned here (in the Bhagavad-gita), and in addition information is given that in the antimaterial world there is no "seasonal" fluctuation. Everything there is permanent, blissful, and full of knowledge
- The body is changing every moment by the actions and reactions of the different cells. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. BG 1972 pur
- The book (Ujjvala-nilamani) also relates how love of Krsna is awakened and describes the ecstatic situation, the devotional situation, permanent ecstasy, disturbed ecstasy, steady ecstasy, different positions of different dresses
- The conclusion arrived at thereof is that devotional service of the Lord Sri Krsna, as it is confirmed by the Lord Himself in the last phases of the Bhagavad-gita, is the last word in relation to everyone's permanent duty in life
- The conditioned soul should utilize his energy in the devotional service of the Lord so that he can be transferred to the other, eternal nature, where there is no birth, no death, no creation, no destruction, but permanent life instead
- The conditioned souls, being unaware of this very simple fact because of forgetting their relationship with the Lord of Vaikuntha, try to plan out a permanent life in this material world
- The demigods and their followers are all annihilated at the period of devastation, but one who reaches the kingdom of God gets a permanent share in eternal life. That is the verdict of Vedic literature
- The energy of the Supreme Lord is as permanent as the Lord Himself, although His energy is sometimes manifest and sometimes not. As summarized in the Vedas, sarvam khalv idam brahma: "Everything is Brahman"
- The external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent
- The extravagant are practically asleep to introspection, and thus they are unable to derive any permanent value from the assets of the human form of body
- The fine and immeasurable anti-material particle is always indestructible, permanent and eternal. After a certain period, however, its encagement by material particles is annihilated
- The fine and immeasurable antimaterial particle is always indestructible, permanent and eternal
- The first business is that the GBC must see to the management of their zones. Still, I require a permanent secretary. In addition, one GBC man may come and go
- The five direct transcendental mellows of devotional service are permanently situated in the heart of the devotee, whereas the seven indirect emotions appear suddenly under certain conditions and appear more powerful
- The foremost process of cheating is to desire to achieve liberation by merging into the Supreme, for this causes the permanent disappearance of loving service to Krsna
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstasy. Consequently they are called vyabhicari
- The Krsna consciousness movement wants to stop koti-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- The material body is destructible, and as such it is changeable and temporary. So is the material world. But the antimaterial living force is nondestructible, and therefore it is permanent
- The material world means they are making progress towards nonpermanent life. So those who are intelligent, they are not interested in nonpermanent life
- The materialist thinks that persons engaged in Krsna consciousness are crazy fellows wasting time by chanting Hare Krsna, but actually he does not know that he himself is in the darkest region of craziness because of accepting his body as permanent
- The Mayavada is described, the Sankara philosophy is described, by Sankara himself, Lord Siva, that it is asat-sastra. Asat-sastra means it was temporary requisition. It is not permanent knowledge. It was required for the time being
- The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent
- The mistake is continuing forever, because you'll find the varieties of living entities ever existing. Therefore the mistake is permanent. So when it is permanent, it is not mistake; it is intelligence
- The moon and the sun, however, because of permanent animosity toward Rahu, understood the situation. Thus Rahu was detected
- The opulence of devotees who are attached to the service of Narayana is not like the opulence of karmis. The opulence of devotees is as permanent as the opulence of Narayana Himself
- The perfection of science will occur when it is possible for the material scientists to know the qualities of the antimaterial particle and liberate it from the association of nonpermanent, material particles
- The permanent is the soul. God is permanent. And there is a world, a sky, which is also permanent. So why not transfer yourself to that permanent sky, permanent association, permanent life, permanent supreme knowledge?
- The permanent senses, being contaminated by matter, are not acting properly. Devotional service, therefore, involves freeing the senses from this contamination
- The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent
- The Personality of Godhead Sri Krsna, whose permanent feature is adolescence, enjoys His transcendental proclivities by performing pastimes in these six forms - prabhava, vaibhava, empowered incarnations, partial incarnations, childhood and boyhood
- The problem, then, is how to get out, just as you try to get out of a fever. The fevered condition is not your permanent life. Permanent life is enjoyment, but due to the fever you cannot enjoy life
- The process of destruction is going on according to the law of nature. Nothing within this material world can be permanent, although scientists, philosophers, workers and everyone else are trying to make things permanent
- The process of religion described in Srimad-Bhagavatam, however, is able to give its followers permanent relief from the threefold miseries
- The pure souls are eternally in love with Krsna, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive
- The queens of Krsna are described as permanently youthful and beautiful. Although Krsna had grandchildren and great-grandchildren, neither Krsna nor His queens looked older than sixteen or twenty years of age
- The real purpose is that we should give up this asat-patha. Asat-patha and sat-patha. Sat-patham means our permanent goal of life. We are now interested with nonpermanent goal of life
- The sane man knows that all material possessions are temporary and that the best use of such possessions is to engage them in the service of the Lord so that the Lord may be pleased with him and award him a permanent place in His paraṁ dhāma
- The seed of existence is within every living entity. The body itself may go through so many changes - it may develop within the mother's womb, come out as a small baby & grow through childhood - but the seed of that existence that is within is permanent
- The small Deity which Yamuna is receiving may be taken to Delhi in order to make the dharmasala a permanent center. Wherever we go, our Deities must be installed. So they may not go to Africa and waste time
- The soul is permanent, and only the body has changed. This is a very easy thing to understand. And the last change of this body is death
- The unlimited fountainhead of all pleasure is God, and one who is fortunate enough to get this information through transcendental literatures like Srimad-Bhagavatam becomes permanently liberated to occupy his proper place in the kingdom of God
- The word asat means bad or temporary, and sat means permanent and good
- The world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There are innumerable planets and innumerable universes also. And beyond this material world, there is another nature. Paras tasmat tu bhavah anyah avyaktah avyaktat sanatanah (BG 8.20). That nature is permanent
- There are thirty-three transitory elements, known as vyabhicari ecstatic emotions. They especially wander about the permanent sentiments as assistants
- There is no cause of lamentation because the living entity can neither be killed as he is, nor can the material body, which cannot be saved for any length of time, be permanently protected. BG 1972 purports
- There is no possibility of maintaining the body permanently or eternally. Antavanta ime deha nityasyoktah saririnah. This is the statement of Bhagavad-gita (BG 2.18). The material body is antavat (perishable), but the soul within the body is eternal
- These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krsna also becomes inclined toward such a devotee and comes under his control
- These moods (bhavas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthayi-bhava, or permanent ecstasies
- They (non-permanent appearance of happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed
- They (those who are introspective) are practically asleep to introspection, and thus they are unable to derive any permanent value from the assets of the human form of body. But one who has developed introspection is as grave as the sea
- They forget their permanent identity and become foolishly active for impermanent occupations, forgetting altogether their prime duty. Saints and sages like Vidura approach such foolish men to awaken them to the real situation
- This is not the case with KC (as in the world without completely construct the building it's useless), for even if one does not come to the perfectional point, whatever work he does is his permanent asset, & he can begin from that point in his next life
- This is spiritual position, that even though He (the Supreme Lord) is in His abode permanently, He can remain in everyone's heart, all over the creation. Not only in the heart, but within every atom also
- This is the beginning of the Bhagavad-gita, when the preliminary knowledge of the soul is there. And you will find that there are only a few who can understand the existence of the soul as permanent, and of the body as changeable
- This Krsna consciousness movement is spiritual. As spirit soul is eternal, permanent, similarly, any activity on the spiritual platform is eternal. It will never be lost
- This material world is the tatastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this tatastha, or, tatastha means marginal, marginal characteristics to the permanent characteristics
- This movement means we are training our disciples how to make progress towards permanent life
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- Those who are assisting me, let them have permanent visa so that I can work this way
- To achieve this stage of life (detachment from material illusion) one must be firmly convinced about spiritual existence and its permanent effects
- To become happy in this life and attain a permanent blissful life after leaving this material body, one must study this sacred literature and obtain transcendental knowledge
- To know exactly the permanency of spiritual existence, one must voluntarily practice possessing less or only the minimum to maintain one's material existence. One should not create artificial needs. That will help one be satisfied with the minimum
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- We are now interested with nonpermanent goal of life. People are thinking, "If I get a nice car, a nice apartment, a nice wife, a nice bank balance, then I will be happy." But this is asat, because none of this will stay
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We get information from BG, by simply doing one thing you can make your life permanent, eternal and never to die again, or never to take birth again. What is that? Krsna says - Simply by understanding about My appearance and My activities
- We have accepted a body, but we will not be allowed to remain in that body permanently. We will have to give it up and accept another, and then another and another. What is this business
- We speak of a struggle for existence and survival of the fittest, but bodily comforts alone cannot enable anyone to exist or survive permanently. Therefore, taking care of the body only is called dharmasya glanih, or pollution of one's duty
- Whatever falldown has been, you should be regretful about it, but it is not so serious nor is it a permanent disqualification
- Whatever falldown has been, you should be regretful about it, but it is not so serious nor is it a permanent disqualification. But you must try to check yourself from such artificial things and take full shelter of the Lotus Feet of Krishna
- Whatever service has been rendered is to one's permanent credit. That will never be lost. When one begins again, he begins at the point where he has left off
- Whatever service you render to Krsna, that becomes your permanent asset, permanent bank balance, never to be spoiled. Such nice thing
- When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead
- When affection for Krsna becomes deeper, one attains love of Godhead in devotional service. Such a position is called sthayi-bhava, permanent enjoyment of the mellows of devotional service to Krsna
- When maya covers your eyes, you cannot see God, you cannot know God. But as the cloud comes and goes - it is not a permanent feature in the sky - similarly, maya may come and go also. The process to be known: how to drive away maya
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead
- When one's attachment to Krsna becomes very deep, one attains the condition called love of Godhead. Such a state of existence is considered a permanent situation for a devotee
- When the permanent ecstasies (neutrality, servitorship and so on) are mixed with other ingredients, devotional service in love of Godhead is transformed and becomes composed of transcendental mellows
- Where (in the antimaterial world) life is eternal, full of permanent knowledge and bliss
- Why should one waste his time for so-called economic development, which is neither permanent nor pleasing to the soul?
- Willingly or unwillingly, if you offer something to God, that will be a permanent credit. Svalpam apy asya dharmasya trayate mahato bhayat (BG 2.40). Even little done, it can act so nicely that sometimes it can save you from the greatest danger
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- Yoga (connection) is of three types - success, satisfaction and permanence
- Yoga system, adhyatmika, is being explained by Kapiladeva, that you'll never fall down. Permanent, fixed-up position. Once begun, it will continue. Even if you fall down, then you are given chance again
- Yogurt mixed with sugar candy, black pepper and camphor is very palatable and tasty. Similarly, when permanent ecstasy mixes with other ecstatic symptoms, it becomes unprecedentedly tasty
- You are thinking enjoying. But is there any guarantee that you will enjoy? Any moment, you'll be finished. Any moment. So there is no guarantee. That is not enjoyment. Real enjoyment is permanent enjoyment
- You can also let them know that I am permanent resident of the U.S.A. immigrant as Ordained Minister of Religion with fifteen branches all over the states
- You can have a permanent life, permanent dress, permanent knowledge, if you become free from this dress-changing problem. That is called mukti. The Krsna consciousness movement is to stop this business of dress changing
- You may purchase a nice house; you decorate it very nicely. But you have to leave it. You cannot live here permanently. That is not possible
- You pinch your body, you feel pain. Why? Because there is consciousness. Therefore consciousness is permanent. And as soon as the consciousness is gone, you chopped up your hand, no response
- You told me you could help me in getting a permanent visa; you also asked me to see you when I return. But if in the meantime you come back to India, then I request you to leave a note to your successor about this, or better yet, obtain the visa now
- You will be glad to know that I have been admitted in your country as permanent resident (Immigration Visa) under ordained Religious Minister and it is learnt that my initiated students may be saved from the military service
- You will be glad to know that Jayananda is purchasing a nice house for San Francisco & I hope I shall get the Permanent Visa also
- You will be pleased to know that I am now accepted by the USA immigration department as permanent resident, with option to apply for citizenship
- You, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education