There is another statement in the Tenth Canto, 31st Chapter, 16th verse of Śrīmad-Bhāgavatam. When all the gopīs came out of their homes to meet Kṛṣṇa in the Vṛndāvana forest, Kṛṣṇa refused to accept them and asked them to go home, giving them some moral instruction. At that time the gopīs began to speak as follows: "My dear Kṛṣṇa, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You. Therefore we have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your transcendental flute. O infallible one, You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute. We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night!" This is another instance of indirect insults used against Kṛṣṇa in ecstatic love.
In the Padyāvalī, one of the friends of Rādhārāṇī once addressed Her thusly: "My dear friend, please do not be too puffed up because Kṛṣṇa has decorated Your forehead with His own hand. It may be that Kṛṣṇa is yet attracted by some other beautiful girl. I see that the decoration on Your forehead is very nicely made, and so it appears that Kṛṣṇa was not too disturbed in painting it. Otherwise, he could not have painted such exact lines!" This is an instance of indirect dishonor caused by Rādhā's good fortune.
In the Tenth Canto, 30th Chapter, 26th verse of Śrīmad-Bhāgavatam there is the following statement: "When the gopīs were searching after Kṛṣṇa and Rādhā after the rāsa dance, they thus began to speak amongst themselves: 'We have seen the footprints of Kṛṣṇa and Rādhā on the ground of Vṛndāvana, and they are giving us great pain, because Kṛṣṇa is everything to us. But that girl is so cunning that She has taken Him away alone and is enjoying His kissing without sharing Him with us!' " This is another instance of casting dishonorable words against Kṛṣṇa and Rādhā, pouting over the good fortune of Śrīmatī Rādhārāṇī.