Category:Sri Caitanya-caritamrta, Antya-lila Purports
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Pages in category "Sri Caitanya-caritamrta, Antya-lila Purports"
The following 1,385 pages are in this category, out of 1,385 total.
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- A (visayi) person cannot understand how to execute pure devotional service
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A brahmana must be a Vaisnava and a learned scholar. Therefore in India it is customary to address a brahmana as pandita
- A brahmana qualified to offer sacrifices is better than an ordinary brahmana, and better than such a brahmana is one who has studied all the Vedic scriptures
- A class of so-called devotees known as prakrta-sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external
- A devotee always engages wholeheartedly in the service of the Lord, forgetting about bodily conceptions and bodily activities
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee on the topmost platform of devotional service always humbly thinks that he is not rendering any devotional service. He thinks that he is poor in devotional service and that his body is material
- A devotee should be fixed in the conclusion that the spiritual master cannot be subject to criticism and should never be considered equal to a common man
- A devotee should engage himself exclusively for the satisfaction of Krsna, without personal motives. That will make his life successful
- A devotee should make a point of visiting all the places where Sri Caitanya Mahaprabhu performed His pastimes
- A devotee should never be considered a sudra. All the devotees of the Supreme Personality of Godhead should be recognized as bhagavatas
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi, whereas a devotee who not only is expert in devotional service but who also preaches the cult of bhakti & defeats all kinds of agnostics is a gosthyanandi
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A devotee’s only concern is to satisfy the Supreme Personality of Godhead
- A gentleman named Bhramaravara from Kendrapada, in the province of Orissa, contributed funds to establish these Deities (of Nityananda, Caitanya Mahaprabhu and Advaita) in the temple. The management of the temple was under the Tota-gopinatha gosvamis
- A gosvami is one who executes the will of Sri Caitanya Mahaprabhu
- A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery
- A householder should chant the holy name of Krsna in the morning, at midday and in the evening. Then he will be able to cross beyond nescience
- A mana is a standard of measurement in Orissa for rice and other food grains
- A materialist does not actually know why one should become a devotee
- A materialistic poet who describes in his poetry the material activities of men and women cannot describe the transcendental pastimes of the Lord or the transcendental conclusions of devotional service
- A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows
- A member of the temple, whether grhastha, brahmacari or sannyasi, must practice a life of renunciation, following in the footsteps of Haridasa Thakura & the six Gosvamis. Otherwise, because maya is very strong, at any time one may become a victim of maya
- A person born in a brahmana family, duly reformed by the purificatory processes and properly initiated by a spiritual master, is an authority on Vedic literature. When such a person is offered the sannyasa order, he comes to occupy the topmost position
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- A person too attached to material prosperity can gradually be detached and raised to the spiritual platform. Then he can offer causeless, purified service to the Lord
- A person under the control of the external energy cannot understand that distinction - between the Supreme Lord Krsna and the living entities
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who is not purified by the prescribed process of samskara is called asamskrta
- A person who is not the son of a doctor and has not attended a medical college is sometimes able to practice medicine
- A person who is too much attracted to externals cannot understand the deep meaning of these dealings of Sri Caitanya Mahaprabhu (and Gadadhara Pandita). If one therefore becomes disrespectful to Gadadhara Pandita, he will surely be vanquished
- A person who knows what is spiritual and what is material and who is firmly fixed in the spiritual position can be jagad-guru, the spiritual master of the entire world
- A person without devotional service who simply wants to know things (kevala-bodha-labdhaye) gains only dry speculative knowledge but no spiritual profit - SB 10.14.4
- A post office there is named Devananda-pura. Jhadu Thakura used to worship the Deity of Sri Madana-gopala. The Deity is still worshiped by one Ramaprasada dasa, who belongs to the Ramayet community
- A prison will never be vacant, for there are many prospective criminals who will fill the prison cells, even if the present criminals are freed by the government
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- A pure devotee has no way of sensing happiness except by seeing that Krsna is happy in every respect. If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness
- A pure devotee knows that a devotee's body, being always transcendental, is just suitable for rendering service to the Lord
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- A pure devotee, free from the reactions of the material modes of nature, executes devotional service with tolerance like that of a tree. He also feels humbler than the grass
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A sannyasi is restricted from even hearing a woman’s name, and Sri Caitanya Mahaprabhu conducted Himself very strictly in His vow
- A so-called party of devotees named nadiya-nagari has sprung up and introduced the worship of Visnupriya. This certainly indicates their ignorance concerning Sri Caitanya Mahaprabhu's pastimes
- A spiritual master is recognized as an actual guru when it is seen that he has changed the character of his disciples
- A spiritually advanced person who is authorized to act as the spiritual master speaks as the Supreme Personality of Godhead dictates from within. Thus it is not he that is personally speaking
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- A Vaisnava accepts sannyasa out of humility, not out of pride
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava found in varnas other than brahmana can purify all the three worlds
- A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
- A Vaisnava guru is never dependent on the contributions of his disciples
- A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
- A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
- A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
- A Vaisnava should study the commentaries on the Vedanta-sutra written by the four sampradaya-acaryas, namely Sri Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka
- A Vaisnava strictly follows this principle of being humbler than the grass and more tolerant than a tree, expecting no honor from others but offering honor to everyone
- A Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava. This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura
- A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually
- A well-to-do householder Vaisnava cannot live like a person in the renounced order who completely takes shelter of the holy name
- A woman whose husband has left home and gone to a foreign land is called prosita-bhartrka
- A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
- Acceptance or rejection of material things is not the concern of a sannyasi, a Vaisnava or a learned person
- According to external vision, Haridasa Thakura belonged to a Muslim family. Nevertheless, because he engaged himself in performing the yajna of chanting the Hare Krsna maha-mantra, he became a regularly initiated brahmana
- According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave
- According to smrti-sastra, a sannyasi does not offer obeisances or blessings to anyone
- According to Sri Caitanya Mahaprabhu’s philosophy, anyone who knows the science of Krsna can become a spiritual master, without reference to whether or not he is a brahmana or sannyasi
- According to the Bharati-vrtti, three technical terms used are prarocana, vithi and prahasana. Thus Rupa Gosvami also mentioned vithi, which is a technical term for a certain type of expression
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- According to the direction of the Padma Purana, Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell
- According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities
- According to the opinion of some historians, Prahlada Maharaja was born in Treta-yuga in the city of Multan, in the state of Punjab. He was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to Vedic civilization, charity should be given only to the qualified brahmanas
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- Actually both Rupa Gosvami and Ramananda Raya were scholarly experts in composing poetry and presenting it strictly according to the Sahitya-darpana and other Vedic literatures
- Actually He (Lord Caitanya) was not at all displeased with Gadadhara Pandita. Indeed, because Gadadhara Pandita is the personal potency of Lord Caitanya Mahaprabhu, there is no chance of the Lord’s being dissatisfied with him
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions
- Advaita Acarya offered the sraddha-patra to Haridasa Thakura, not to a brahmana who had been born in a brahmana family
- Advanced devotees help the Supreme Personality of Godhead in His mission and that such devotees or personal associates incarnate by the will of the Supreme Lord
- Advancement in material opulence is not the direct mercy of the Supreme Personality of Godhead; nevertheless, it indicates the indirect mercy of the Lord
- After hearing the bumblebee’s sweet songs and recognizing that the bee was singing about Krsna for Her (Radharani's) satisfaction, the gopi replied: Dear bumblebee, Krsna has no residence here, but we know Him as Yadupati - the King of the Yadu dynasty
- All Indians should help the Krsna consciousness movement in its progress, to the best of their ability. Then they will be considered real followers of Sri Caitanya Mahaprabhu
- All six Gosvamis strictly followed the instructions of Sri Caitanya. This is the principle for progress in devotional service. After receiving an order from the spiritual master, one must strictly try to execute the order. That is the way of success
- All the activities of Lord Krsna are transcendental, and the gopis are also transcendentally situated
- All the girl’s possessions had been earned by professional prostitution and were therefore products of her sinful life
- All the queens incessantly thought of Krsna. After their pastimes in the water, the queens said, “Our dear friend the osprey, Krsna is now asleep, but we stay awake at night because of Him
- All the women in the three worlds where death is inevitable - the heavenly, middle & lower planets - are very easily available to Krsna because His curved eyebrows are so attractive. Moreover, He is always served very faithfully by the goddess of fortune
- All this (Mayavadis' reciting Srimad-Bhagavatam and materialistic persons hearing them) is clearly forbidden by Sri Caitanya Mahaprabhu
- Although a pure or faithful devotee may fall down, he nevertheless ultimately gets the chance to go back home, back to Godhead, by the mercy of the Lord
- Although a Vaisnava preacher may sometimes criticize others, Raghunatha Bhatta avoided this. Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although Haridasa Thakura was born in the family of meat-eaters, because he was an advanced devotee he was shown more respect than a first-class brahmana
- Although Krsna wants everyone to surrender to His lotus feet, because of people’s sinful activities they cannot do this
- Although ordinary men have great difficulty understanding attitude of the devotees, it is greatly appreciated by the Supreme Personality of Godhead, Lord Sri Caitanya Mahaprabhu
- Although qualified medical men may consider him (a man who becomes a doctor by practical knowledge) a quack, the government will recognize his work
- Although Ramacandra Puri was naturally very envious and although he was against the principles of Vaisnavism - or, in other words, against the principles of the Supreme PG and His devotees - common people nevertheless addressed him as Gosvami or Gosani
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- Although Sri Caitanya Mahaprabhu is Krsna Himself, He assumed the complexion and emotions of Srimati Radharani and remained in that status. He never assumed the complexion or status of Lord Krsna
- Although Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, is an incarnation of mercy, He nevertheless gave up the company of one of His personal associates, namely Junior Haridasa
- Although Srila Haridasa Thakura tolerated the insult by Gopala Cakravarti, Krsna could not. The Lord immediately punished Gopala Cakravarti by making him suffer from leprosy
- Although Srila Rupa Gosvami renounced his family life, he nevertheless was not unjust to his family members
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although such persons (materialists) may call themselves preachers, live in Vrndavana or Navadvipa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children
- Although the blue lotus is a friend of the sun, in Krsna’s pastimes it nevertheless plunders their mutual friend the cakravaka
- Although the prostitute had an ulterior motive, somehow or other she got the association of a Vaisnava and satisfied him (Haridāsa Ṭhākura) by occasionally chanting in imitation, "O my Lord Hari, O my Lord Hari"
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- Although they are not as exalted as Haridasa Thakura, such Americans and Europeans, having accepted the principles of Vaisnava philosophy and behavior, should never be excluded from Vaisnava society
- Although this (Uddhava always talked with gopis about Krsna) greatly pleased the gopis and other residents of Vrajabhumi, Vrndavana
- Among many such brahmanas (who has studied all the Vedic scriptures), one who is a devotee of Lord Visnu is the best, and among many such Vaisnavas, one who fully engages in the service of the Lord is the best
- An advanced devotee has no desire to enjoy or reject anything. His only duty is to accept whatever is favorable for the advancement of Krsna consciousness
- An advanced devotee of the Lord is free from material bondage. He personifies Srimad-Bhagavatam in life and action. Therefore we advise that anyone who wants to learn Srimad-Bhagavatam must approach such a realized soul
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- An invitation accepted from a person who is materially very sinful is in the mode of ignorance
- An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion
- An ordinary human being is prone to be subjugated by the material energy, whereas the Supreme Personality of Godhead - Caitanya Mahaprabhu, Lord Krsna or Lord Jagannatha - is always the master of the material energy and is never subject to its influence
- An ordinary living being, in his material condition, experiences the results of his own fruitive activities and therefore falls under their influence
- Antaranga-seva refers to service performed in one's spiritual body. Svarupa Damodara Gosvami was formerly Lalitadevi. Raghunatha dasa Gosvami, who was among his assistants, now also began to serve Radha and Krsna within his mind
- Ants are generally found everywhere, but when Ramacandra Puri saw ants crawling in the abode of the Lord, he took it for granted that they must have been there because Caitanya Mahaprabhu had been eating sweetmeats. He thus discovered imaginary faults
- Any literature presented in Sanskrit must follow the rules and regulations mentioned in the authoritative reference books
- Any parents who cannot enlighten their offspring in Krsna consciousness cannot be accepted as a real father and mother
- Any person seriously inclined to hear about the pastimes of Krsna's rasa dance, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man
- Any person who knows the science of Krsna and who is fully qualified in spiritual life can become jagad-guru. Thus Caitanya personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him
- Any pure devotee in the disciplic succession who describes the pastimes of Sri Caitanya Mahaprabhu is confirmed to be a representative of Vyasadeva
- Anyone can be turned into a Vaisnava if he or she follows the Vaisnava principles. A devotee who follows these principles is no longer on the material platform
- Anyone inventing some new method for worshiping Sri Caitanya Mahaprabhu is certainly unable to understand the Lord's pastimes, for he is bereft of the real process of approaching the Lord
- Anyone who drinks even a small drop of krsna-katha through aural reception is freed from all material attachment and envy. Like a bird with no means of subsistence, such a person becomes a mendicant and lives by begging
- Anyone who has learned the essence of all the Vedic scriptures is to be known as a first-class educated person, with full knowledge of all sastra
- Anyone who is against the behavior of the Vedic principles is called a yavana. Such a yavana may be in India or outside of India
- Anyone who knows that the Supreme Personality of Godhead is beyond the jurisdiction of our experimental knowledge, is understood to be the most learned scholar. Haridasa Thakura knew this science perfectly
- Anyone who knows the temporary situation of this material world and is expert in achieving a permanent situation in the spiritual world, is understood to be the most learned scholar
- Anyone who wishes to advance in Krsna consciousness must try to serve the devotees of Krsna
- Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Caitanya’s devotees if he studies it minutely. One will thus find that the devotees of Caitanya are not at all attached to any kind of material enjoyment
- Appearing as Vamana and begging Bali Maharaja for three feet of land, the Lord took possession of the entire three worlds. Thus Bali Maharaja became a great devotee of Lord Vamana
- As a simple and staunch devotee of Lord Sri Caitanya Mahaprabhu, Damodara Pandita could not tolerate criticism of the Lord, but unfortunately he himself was criticizing Lord Sri Caitanya Mahaprabhu in his own way
- As bell metal is turned to gold when mixed with mercury in an alchemical process, so one who is properly trained and initiated by a bona fide spiritual master becomes a brahmana immediately
- As clearly demonstrated here (CC Antya 3.122), the process of deliverance is very simple. With faith and reverence the prostitute associated with Haridasa Thakura, who personally treated her material disease by chanting the Hare Krsna maha-mantra
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As described here (CC Antya 3.50), the symptom of yavanas is that they are violent killers of cows and brahminical culture
- As far as possible, the devotees in the Krsna consciousness movement gather to chant the holy name of Krsna in public so that both the chanters and the listeners may benefit
- As indicated in Srimad-Bhagavatam (1.1.2), success in these four (religion, material opulence, sense gratification and liberation) kinds of material and spiritual gain are not the true results of devotional service
- As Krsna promises, aham tvam sarva-papebhyo moksayisyami: (BG 18.66) "I shall save you from all sinful reactions"
- As one advances in Krsna consciousness, one must gradually become disgusted with material attachment and thus become more and more attached to the service of the Lord
- As one of the authorities on the Vedas, he (Vyasadeva) divided the original Veda, for convenience, into four divisions - Sama, Yajur, Rg and Atharva
- As soon as human civilization turns against brahminical culture and allows unrestricted killing of cows, we should understand that men are no longer under the control of the Vedic culture but are all yavanas and mlecchas
- As soon as one forgets that he is an eternal servant of Krsna, he becomes involved in material attachments
- As soon as one is completely free from the reactions of sinful activities, he is eligible to render devotional service to the Lord. This is the process for engaging the fallen souls in devotional service
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As stated in the Bhagavad-gita (BG 12.5), kleso ‘dhikaratas tesam avyaktasakta-cetasam: impersonalists must work hard for many, many births, and only then will they perhaps be liberated
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As stated in the Hari-bhakti-vilasa at the end of the Twentieth Vilasa (20.366, 379, 382): evam ekantinam prayah kirtanam smaranam prabhoh, kurvatam parama-pritya krtyam anyan na rocate
- As stated in the Hari-bhakti-vilasa at the end of the Twentieth Vilasa (20.366, 379, 382): krtyany etani tu prayo grhinam dhaninam satam, likhitani na tu tyakta-parigraha-mahatmanam
- As stated in the Hari-bhakti-vilasa at the end of the Twentieth Vilasa (20.366, 379, 382): prabhate cardha-ratre ca madhyahne divasa-ksaye, kirtayanti harim ye vai te taranti bhavarnavam
- As stated in the Padma Purana, arcye visnau sila-dhir gurusu nara-matir vaisnave jati-buddhih . . . yasya va naraki sah
- As such lines (of stone) cannot be erased at any time, so the regulative principles observed by Sri Raghunatha dasa Gosvami could not be changed under any circumstances
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As the autumn season began in Vrndavana, Lord Krsna was tending the cows and blowing on His flute. The gopis then began to praise Krsna and discuss the fortunate position of His flute
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu exists in everyone's heart. Therefore He would know the circumstances under which Pandita Gosani agreed to hear Vallabha Bhatta’s explanations, and certainly He would not be angry
- As will be evident from the following verses, the dog got the mercy of Sri Caitanya Mahaprabhu and was immediately promoted to Vaikuntha to become an eternal devotee
- Associating with a Vaisnava, chanting the holy name of the Lord and offering obeisances to the tulasi plant or a Vaisnava all lead one to become a transcendental devotee who is completely cleansed of all material contamination
- At Akrura’s request, Krsna and Balarama left the house of Nanda Maharaja for Mathura. At that time the mind of Srimati Radharani was disrupted, and She became almost mad because of extreme separation from Krsna
- At Kuruksetra, Krsna displays His opulence, whereas in Vrndavana He is in His original position
- At least five thousand years ago, Lord Sri Krsna expressed His desire that everyone surrender to Him (sarva-dharman parityajya mam ekam saranam vraja (BG 18.66)). Why is it that people cannot do this?
- At night the red lotus blossoms, whereas in sunlight it closes. Therefore the red lotus is an enemy of the sun and is unknown to the sun’s friend the cakravaka
- At present, many Vaisnavas are coming to our KCM from among the Europeans & Americans, & although men like Ramacandra Khan are always envious of such Vaisnavas, one should follow in the footsteps of Sri Advaita Acarya by treating all of them as Vaisnavas
- At Purusottama-ksetra, or Jagannatha Puri, there is a temple of Tota-gopinatha. If one goes from there to the sea, he can discover the tomb of Haridasa Thakura still existing
- At the present moment it has become fashionable for everyone to write in his own way, but such writing is never accepted by serious devotees
- At the present time a group of so-called devotees maintain that Sri Caitanya Mahaprabhu is the enjoyer and that they are enjoyers as well. They have actually deviated from devotional service to the Lord
- At the time of initiation, a devotee gives up all his material conceptions. Therefore, being in touch with the Supreme Personality of Godhead, he is situated on the transcendental platform
B
- Bali Maharaja had one hundred sons, of whom Maharaja Bana was the eldest and most famous
- Bali Maharaja was the grandson of Prahlada Maharaja. The son of Prahlada Maharaja was Virocana, and his son was known as Bali
- Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. Therefore to touch his body with one’s feet or to climb the column of Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava
- Because Haridasa Thakura was always thinking of the SP of Godhead and was always busy satisfying the senses of the Lord, this process alone saved him from the captivation of maya. This is practical proof of the strength of devotional service
- Because he (a devotee) always engages in the service of the Lord, his body is transcendental and full of spiritual bliss
- Because he (a Vaisnava) has become a devotee of Lord Krsna, he has become purified and has attained the stage of brahmana
- Because Mayavadi philosophers have no information regarding the transcendental service of Lord, even after attaining liberation from material activities & merging into the Brahman effulgence, they must come down again to this material world - SB 10.2.32
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because of extreme love, devotees like Raghava Pandita and his sister, Damayanti, thought of Sri Caitanya Mahaprabhu as a human being, but their love for Him was boundless
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of her chastity, the woman was very powerful. Therefore when she heard about the curse (Markandeya Rsi, who cursed her husband to die at sunrise) , she vowed to stop the sunrise
- Because of his (Haridasa Thakura's) full engagement in the service of the Lord, he could not be induced to enjoy maya
- Because of offenseless utterance of the holy name, one is relieved from all unwanted practices, and one gradually awakens his dormant love for Krsna
- Because of pure love, the devotees of Krsna in Goloka Vrndavana, Vrajabhumi, loved Krsna as an ordinary human being like them. Yet although they considered Krsna one of them, their love for Krsna knew no bounds
- Because of separation from You (Krsna), all the gopis, especially Radharani, appear like dried-up water holes under the scorching heat of the sun
- Because of their (who are puffed up by material possessions) ignorance, however, they cannot understand that since their minds are materially polluted, neither the Supreme Personality of Godhead, Lord Krsna, nor the Vaisnavas accept their offerings
- Because of their material conceptions, the sahajiyas advertise themselves as knowers of transcendental mellows, but they do not understand the transcendental nature of devotional service
- Because Paramananda Puri was a sannyasi, he was called Puri Gosvami. By careful scrutiny, therefore, one will find that gosvami is not the title for a certain caste; rather, it is properly the title for a person in the renounced order
- Because Ramacandra Puri was a disciple of Madhavendra Puri, both Paramananda Puri and Sri Caitanya Mahaprabhu offered him respectful obeisances
- Because Ramadasa Visvasa was a great devotee of Lord Ramacandra, he was almost a Vaisnava
- Because Ramananda Raya always placed himself in the position of a maidservant of the gopis, his rehearsal with the girls was actually on the spiritual platform
- Because the blue lotus flower blossoms with the rising of the sun, the sun is the friend of the blue lotus. The cakravaka birds also appear when the sun rises, and therefore the cakravakas and blue lotuses meet
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because the karmis are very much attached to the world and material activities, they always try to establish atheistic principles that oppose the understanding of the Vaisnavas
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because their (the devotees of Sri Caitanya Mahaprabhu's) devotional service is free from material desires, it is unimpeded by material circumstances
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Because they (prakrta-sahajiyas) do not follow the regulative principles but instead violate even ordinary morals, their contemplation of rasa-lila is a futile attempt, which sometimes results in their imitating the dealings of the gopis and Lord Krsna
- Becoming a devotee of the Lord to serve material purposes is a great mistake
- Beginning from Lord Brahma down to the insignificant ant, everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead
- Being greatly afflicted by the pain of separation from Krsna, Srimati Radharani said, I suffer exactly like someone almost dead from cholera. To be giving Me so much pain, this fever must be very strong indeed
- Being greatly afflicted by the pain of separation from Krsna, Srimati Radharani said, This fever (of separation from Krsna) produces more distress than poison, and it is more piercing than a thunderbolt
- Being in touch with the Supreme Personality of Godhead, he (a devotee) is situated on the transcendental platform. Thus having attained knowledge and the spiritual platform, he always engages in the service of the spiritual body of Krsna
- Being influenced by the external energy and material considerations a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead
- Bengalis are generally not very stout and strong. Therefore when a lone Bengali traverses the roads of Bihar, the plunderers on the road capture him, rob all his belongings and kidnap him for their own service
- Besides Svarupa Damodara and Raghunatha dasa Gosvami, there were many others who also recorded Sri Caitanya Mahaprabhu's activities
- Bhagavan Acarya, instead of giving Him (Lord Caitanya) the remnants of Jagannatha’s food, prepared dinner at his home
- Bhaktisiddhanta Sarasvati Thakura gives his opinion about how a person completely engaged in the service of the Lord transforms his body from material to transcendental
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhaktivinoda Thakura remarks that even a maha-bhagavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Krsna, sometimes falls down from pure devotional service if he hears the Mayavada philosophy of the Sariraka-bhasya
- Both Kalidasa and Jhadu Thakura are worshiped at a place called Sripatabati, in the village known as Bhedo or Bhaduya. This village is situated about three miles south of the village of Krsnapura, the birthplace of Raghunatha dasa Gosvami
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- By chastising Junior Haridasa, Caitanya exhibited His mercy toward him, thus showing how elevated was Junior Haridasa’s devotion for Him. Because of this transcendental relationship, the Lord corrected even a slight offense committed by His pure devotee
- By chastising Junior Haridasa, the Lord set the standard for acaryas, or the heads of institutions propagating the Caitanya cult, and for all actual devotees. Sri Caitanya Mahaprabhu wanted to maintain the highest standard
- By depending upon the previous acaryas, one can write beautiful commentaries. However, one cannot defy the previous acaryas
- By eating prasadam one makes advancement in spiritual life. Therefore, we should never consider ordinary food on an equal level with maha-prasadam
- By execution of devotional service under the guidance of the spiritual master, one becomes freed from all material attachments, attains steadiness in self-realization and acquires a taste for hearing about the Absolute Personality of Godhead, Sri Krsna
- By his (Sanatana Gosvami's) personal behavior he taught how one should act in the renounced order, completely devoted to the service of the Lord
- By his (Sanatana Gosvami's) personal example, he taught people how to stay in Vrndavana to execute devotional service
- By humility and meekness one attracts the attention of Krsna. That is the verdict of all the Vedas
- By overeating, an ordinary human being becomes prone to a disease called amla-pitta, which is a product of indigestion characterized by acidity of the stomach. Damayanti thought that such a condition would afflict Sri Caitanya Mahaprabhu
- By practical knowledge of how to perform a surgical operation, how to mix medicine and how to give certain medicines for certain diseases, a person can do a medical man's work and be known as a doctor
- By practical knowledge of how to perform a surgical operation, how to mix medicine and how to give certain medicines for certain diseases, a person can receive a certificate and be registered as a medical practitioner in the practical field
- By regularly hearing the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead is established as an irrevocable fact - SB 1.2.18
- By the grace of Sri Caitanya Mahaprabhu, Caitanya dasa understood the Lord’s mind. Therefore he arranged for food that would counteract the heavy meal the Lord had eaten the previous day
- By the grace of the Supreme Lord Visnu, anyone can be completely purified, become a preacher of Krsna consciousness, and become the spiritual master of the entire world. This principle is accepted in all Vedic literature
- By the mercy of Sri Caitanya Mahaprabhu, Gopinatha Pattanayaka could understand that the material benefits he had achieved were not the ultimate result of meditating upon His lotus feet
- By the mercy of Sri Caitanya Mahaprabhu, the same feelings are being spread all over the world by the servants of the Gosvamis, and devotees who are pure and simple will appreciate this attempt
- By using the words tomara avatara (“your incarnation”), Sri Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
C
- Caitanya accepted all this food because it had been offered by His devotees. Sometimes He would eat it during lunch and sometimes at night, but He would always think that since His devotees had offered it with great love and affection, He must eat it
- Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school. Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu
- Caitanya Mahaprabhu demonstrated practically how one can achieve love of Krsna by adopting Srimati Radharani’s mood in separation from Krsna
- Caitanya Mahaprabhu Himself, although belonging to the renounced order, took instruction from Sri Ramananda Raya. In this way Sri Caitanya Mahaprabhu exhibited His opulence through Sri Ramananda Raya. That is the special significance of this incident
- Caitanya Mahaprabhu is trying to convince Haridasa Thakura and Sanatana Gosvami that a devotee whose life is dedicated to the service of the Lord is never in the material conception
- Caitanya Mahaprabhu lamented, “I found Krsna in Vrndavana, and now I have again lost Him and come to Kuruksetra.” Unless one is a very highly advanced devotee, he cannot understand these intricate feelings
- Caitanya Mahaprabhu observed the etiquette then current in society by accepting only prasadam cooked by members of the brahmana caste, but on principle He accepted invitations from His devotees, regardless of whether they were brahmanas by caste
- Caitanya Mahaprabhu proved that a person like Ramananda Raya, although born in a sudra family and situated in the grhastha-asrama, can become the spiritual master of such exalted personalities as Himself and Pradyumna Misra
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Caitanya Mahaprabhu said, Jagannatha has saved Gopinatha Pattanayaka from being killed by the King today, but if he commits the same offense again, who will give him protection
- Caitanya Mahaprabhu showed by practical example how one can cultivate the mood of Radharani and the other gopis in separation from Krsna. Devotees absorbed in this mood do not like to see Krsna anywhere else but Vrndavana
- Caitanya Mahaprabhu told Sanatana Gosvami, I am a sannyasi. Therefore even if your body were material, a sannyasi should see no distinction between a good body and a bad body
- Caitanya Mahaprabhu told Sanatana Gosvami, “Since you are a Vaisnava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities
- Caitanya Mahaprabhu wanted to accomplish many purposes through the exegetical endeavors of Srila Sanatana Gosvami
- Caitanya Mahaprabhu wanted to spread the bhakti cult all over the world. Therefore devotees in the line of Krsna consciousness must go to different parts of the world and preach, as ordered by the spiritual master. That will satisfy Caitanya Mahaprabhu
- Caitanya Mahaprabhu warns all such foolish devotees that Jagannatha will not protect them if they continue to commit offenses
- Caitanya Mahaprabhu would have never advised Raghunatha Bhatta to serve ordinary parents, but since his parents were Vaisnavas, the Lord advised him to serve them
- Cakravakas move about whereas lotuses stand still, but herein Krsna’s hands, which are compared to blue lotuses, attack the breasts of the gopis, which are compared to cakravakas. This is called a reverse analogy
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Candapura is just east of the house of the two brothers Govardhana and Hiranya, the father and uncle of Raghunatha dasa Gosvami respectively
- Certainly one who is not the Supreme Personality of Godhead should never, even within his mind, imitate the activities of the transcendental rasa-lila of Krsna
- Chanting or devotional service does not depend on any paraphernalia, nor on one’s having taken birth in a good family
- Chanting sixteen rounds does not take much time, nor is offering respects to the tulasi plant difficult. The process has immense spiritual potency. One should not miss this opportunity
- Chanting the holy name is the chief means of attaining love of Godhead
- Charity should actually be given to brahmanas and sannyasis because whatever money they get they spend for Krsna. Whatever charity one gives to a brahmana goes to Krsna
- Chatrabhoga, known now as Chada-khadi, is in the district of Twenty-four Parganas in West Bengal. It is situated near the celebrated village Jayanagara-majilapura. Formerly the Ganges or some of its branches flowed through this region
- Cheaters cannot understand that by offering devotional service to the Supreme Personality of Godhead, one can be elevated to a position of eternal servitude to the Lord, which is even greater than the position of Brahma and other demigods
- Clarified butter (ghee), mustard oil, floral oil and boiled oil may be used only by grhasthas, householders
- Commenting on the word parama-vaisnava (in CC Antya 13.92), Srila Bhaktivinoda Thakura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaisnava
- Conceptions of good and bad are all imaginations or mental speculations
- Concerning the study of Srimad-Bhagavatam, Sri Caitanya Mahaprabhu clearly advises that one avoid hearing from a non-Vaisnava professional reciter
- Condemning the process of hearing the Bhagavatam from professionals, Svarupa Damodara Gosvami says, yaha, bhagavata pada vaisnavera sthane: "To understand the Srimad-Bhagavatam, you must approach a self-realized Vaisnava"
- Constant chanting of the holy name of the Lord is the way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment, and those who are self-satisfied by dint of transcendental knowledge
D
- Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations
- Dear cloud, O friend of Krsna’s, are you thinking of the Srivatsa symbol on Krsna’s chest like us queens engaged in loving affairs with Him? You are absorbed in meditation, remembering the association of Krsna, and thus you shed tears of misery
- Dear cuckoo, you possess a very sweet voice, and you are very expert in imitating others. You could excite even a dead body with your voice. Therefore, tell the queens that good behavior is their proper duty
- Despite the logic that "Caesar's wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him
- Despite their (especially rich men, who regularly worship the Deity, give charity to brahmanas) outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life
- Devotees on the platform of vidhi-marga (regulative devotional principles) may misunderstand the activities of those on the platform of raga-marga (devotional service in spontaneous love)
- Devotees who worship Krsna in opulence cannot understand the parental devotional feelings of the residents of Mathura and Vrndavana, who follow the path of spontaneous love
- Devotional service is the path of vairagya-vidya (renunciation and knowledge). Haridasa Thakura was following this path, but Ramacandra Khan planned to induce him to break his vows
- Devotional service to Krsna is but another means for attaining dharma, artha, kama and moksa. Therefore they (Impersonalist Mayavadis) criticize the devotees for engaging in material activities
- Do not tell Krsna what I (Radharani) have said, although I know that you (bumblebee) are very envious. We gopis have given up our husbands, sons & all the religious principles that promise better births, now we have no business other than serving Krsna
- During those days and also at the present, Vedanta philosophy is understood through the commentary of Sankaracarya, which is known as the Sariraka-bhasya
E
- Each of Sri Caitanya Mahaprabhu’s five senses was attracted by one of the five attributes of Lord Krsna
- Especially in India, there are many such doctors (who becomes a doctor by practical knowledge) who perform their medical services perfectly. They are accepted even by the government
- Even after renunciation, he (Rupa Gosvami) returned to Bengal, where he properly divided whatever money he had and gave it to his relatives so that they would not be inconvenienced
- Even among so-called religionists, sadhus, mendicants, sannyasis and brahmacaris, there are many enemies of the Krsna consciousness movement who always try to find faults in it
- Even if a devotee comes from a family of dog-eaters, if he surrenders to the Personality of Godhead he immediately becomes a qualified brahmana and is immediately fit to perform yajna, whereas a person born in a family of brahmanas has to wait
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if one is born a mleccha, if he becomes a devotee he is to be considered the best of the brahmanas and a learned pandita
- Even if one is born a sudra, if he is actually engaged in the occupation and pure behavior of a brahmana, he becomes a brahmana
- Even if one is liberated in this life, he becomes addicted to material desires because of offenses to the Supreme Personality of Godhead
- Even if one is serving maya, in a higher sense he is also a servant of Krsna. Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly
- Even if such a person (the impersonalist) merges into the Brahman effulgence, he falls down again into material existence
- Even if there appears to be some discrepancy according to an imperfect devotee’s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard; rather, he must have some purpose
- Even in the liberated stage of brahma-bhuta (SB 4.30.20) identification, he (an ordinary living being) engages in rendering service to His Lordship
- Even in the material world His Lordship retains His spiritual identity; therefore Lord Krsna exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Krsna
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Even Maya wanted to be favored by Haridasa Thakura. Therefore Haridasa Thakura formally initiated her by asking her to chant the Hare Krsna maha-mantra
- Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis and declare themselves jagad-gurus. Sri Caitanya Mahaprabhu did not like this
- Even the very body of a devotee becomes spiritualized, just as an iron rod put into fire becomes as qualified as fire because it becomes red hot and will immediately burn anything it touches
- Even though Krsna appears like an ordinary human being, He is never subjected to the rules and regulations of the material world. He is svarat, or fully independent
- Even though one is liberated in this life, if one offends the Supreme Personality of Godhead he falls down in the midst of material desires, of which dry speculation about spiritual realization is one
- Even though they (who think themselves liberated) rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence, for they do not take shelter at Krsna's lotus feet
- Every year on the date of Ananta-caturdasi there is a festival to commemorate the passing away of Haridasa Thakura. At the same place, Deities of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu were established about one hundred years ago
- Everyone in the human form of life should be induced to associate with devotees. By rendering a little service, even by eating prasadam, what to speak of chanting and dancing, everyone can be promoted to Vaikunthaloka
- Everyone in the line of Sri Caitanya Mahaprabhu’s devotional cult should accept the words of the spiritual master and thus spread the Krsna consciousness movement
- Everyone is entangled in the illusory energy, but as stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te: (BG 7.14) as soon as one surrenders to Krsna, he is freed from maya
- Everyone is suffering from the results of sinful activities, but Krsna says that if one surrenders unto Him, He will protect one from sinful reactions
- Everyone naturally gets a father and mother at the time of birth, but the real father and mother are those who can release their offspring from the clutches of imminent death. This is possible only for parents advanced in Krsna consciousness
- Everyone should adopt the cause of Sri Caitanya Mahaprabhu to try to relieve Him from the anxiety He feels. This is actually service to the Lord
- Everyone should be given a chance to take prasadam and thus be induced to chant the holy names Hare Krsna and also dance in ecstasy. By these three processes, although performed without knowledge or education, even an animal went back to Godhead
- Everyone should try to accept Krsna consciousness and follow the principles of Sri Caitanya Mahaprabhu
- Everyone, whether an insect or the King of heaven, is entangled and bound by the actions and reactions of his karma
- Everyone, whether man or woman, thinks that he is the enjoyer of the illusory energy. In this way, everyone is captivated and engaged in material activities
- Everyone—from the small insect called indra-gopa up to Indra, the King of heaven—is bound by the reactions of fruitive activities
- Everything actually belongs to Krsna, but so-called civilized men unfortunately think that everything belongs to them. This is the mistake of materialistic civilization
- Evidence can be quoted from authoritative sastras showing how a lowborn person can become the spiritual master of the entire world
- Exchanges of letters between a young boy and young girl concerning their awakening of attachment for each other are called kama-lekha
- Experts in distinguishing one mellow from another sometimes accept some overlapping transcendental mellows (rasabhasa) as rasas due to their being pleasurable and tasteful
F
- Factually, the Deity is directly the Supreme Personality of Godhead, without a doubt
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- Following in the footsteps of Sri Caitanya Mahaprabhu and Advaita Acarya, we can accept a devotee from any part of the world and recognize him as a brahmana as soon as he is qualified due to following the principles of Vaisnava behavior
- Following in the footsteps of Srila Krsnadasa Kaviraja Gosvami, I am trying to translate Srimad-Bhagavatam as quickly as possible
- Following the instructions of Haridasa Thakura, a pure Vaisnava does not personally take even a single paisa from anyone, but he induces his followers to spend for the service of the Lord whatever possessions they have
- For a description of Bhagavan Acarya, one may refer to Adi-lila, Tenth Chapter, verse 136
- For a description of Vallabha Bhatta, one may refer to Madhya-lila, Chapter Nineteen, text 61
- For a further explanation of the importance of Bharata-bhumi, one may refer to the Adi-lila 9.41 and also Srimad-Bhagavatam 5.19.19-27
- For a person engaged in devotional service in the renounced order, having intimate relationships with women is certainly hypocrisy
- For an explanation of the beda-sankirtana, one may refer to Madhya-lila, Chapter Eleven, verses 215-238
- For an explanation of this verse (SB 11.2.40) one may consult Chapter Seven, text 94, of the Adi-lila
- For another explanation of the word adi-vasya (in CC Antya 14.26), refer to Antya-lila, Chapter Ten, verse 116
- For further information (of CC Antya 20.9), one may refer to Adi-lila, Chapter Three, texts 77-78
- For some reason, Gopinatha Pattanayaka had been condemned to death and had therefore been raised upon the canga
- For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, there is no such distinction, for the body is the owner himself and the owner is the body itself
- For the yavanas the words ha rama mean "abominable," whereas the devotee exclaims the words ha rama in ecstatic love
- Formerly they (the members of the kayastha community) were mostly government officers. They were mentioned even by Yajnavalkya, as quoted by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Formerly, during the Muslim regime, it (Ambika, a city in the Vardhamana district of West Bengal) was known as Ambuya-muluka. In this city there is a neighborhood called Pyariganja, and that is where Nakula Brahmacari used to live
- Formerly, when the Muslim government was in power, the person appointed tax collector would collect the taxes of the local zamindars, or landholders
- Fortunately we (Prabhupada) had the opportunity to be born of a Vaisnava father who took care of us very nicely. He prayed to Srimati Radharani that in the future we would become a servant of the eternal consort of Sri Krsna
- Four kaudis made one ganda, twenty gandas made one pana, and sixteen panas made one kahana. Gopinatha Pattanayaka owed the government 200,000 kahanas. The King absolved him of this debt, reappointed him to his post and doubled his salary
- Four pieces of kadi made one ganda, and twenty such gandas equaled one pana. This kadi was also used as a medium of exchange; therefore Sivananda Sena paid for the dog with dasa pana, or eighty times ten pieces of kadi
- Free mingling with women has never been possible in India, but for one who wanted to associate with society girls, they were available in a district of prostitutes
- Freed from the contamination of the modes of nature, the speaker and hearer (of Srimad-Bhagavatam) are fixed in a transcendental mentality, knowing that their position on the transcendental platform is to serve the Supreme Lord
- From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it
- From this (CC Antya 3.207) statement by Haridasa Thakura, it is understood that a pure Vaisnava never takes anyone’s insults seriously
- From this (CC Antya 3.50) statement by Sri Caitanya Mahaprabhu we can clearly understand that the word yavana does not refer only to a particular class of men
- From this advice (of Caitanya), it appeared that the Lord encouraged Gopinatha Pattanayaka to enhance his material condition. Actually, however, He did not. In fact, this was but a manifestation of His great affection for His devotee
G
- Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Sri Krsna’s name? Certainly Sri Caitanya Mahaprabhu would be displeased. Therefore Gadadhara Pandita Gosani could not make a decision
- Gadadhara Pandita Gosani was seriously thinking in this way - CC Antya 7.98
- Generally a grandchild may joke about his grandfather. Therefore Sri Caitanya Mahaprabhu took advantage of the relationship between His grandfather and Raghunatha dasa’s father and uncle to speak in a joking way
- Generally a person cannot make much advancement in spiritual consciousness if he is married. He becomes attached to his family and is prone to sense gratification. Thus his spiritual advancement is very slow or almost nil
- Generally brahmanas and sannyasis are very proud of their spiritual positions. Therefore, to cut down their false pride, Sri Caitanya Mahaprabhu preached Krsna consciousness through Ramananda Raya
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally people are concerned with the four religious principles, namely religion, material opulence, sense gratification and liberation
- Generally the cakravaka bird tastes the lotus flower, but in Krsna’s pastimes the lotus, which is usually lifeless, tastes the cakravaka bird
- Generally those who invited Sri Caitanya Mahaprabhu for dinner used to offer Him the remnants of food that had first been offered to Lord Jagannatha
- Generally, first-class fine white rice is required for offerings to the Deity. Thus Bhagavan Acarya asked Chota Haridasa, or Junior Haridasa, a singer in the assembly of Sri Caitanya Mahaprabhu, to get some of this rice from the sister of Sikhi Mahiti
- Generally, this tax was collected to maintain the roads governed by the various zamindars. Since the devotees from Bengal were going to Jagannatha Puri, they had to pass through many such toll booths. Sivananda Sena was in charge of paying the tolls
- Ghati refers to the different toll booths used by the zamindars to collect taxes in each state
- Gramya-kavi refers to a poet or writer such as the authors of novels and other fiction who write only about the relationships between man and woman
- Grhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances. As far as possible, these should be avoided
H
- Had Sri Caitanya Mahaprabhu not chastised Junior Haridasa for slight deviation, so-called devotees of the Lord would have exploited the example of Junior Haridasa to continue their habit of illicit connections with women unrestrictedly
- Haridasa Thakura actually changed the character of the professional prostitute. People greatly appreciated this, and therefore they all offered obeisances to Haridasa Thakura and glorified him
- Haridasa Thakura chanted the holy name of the Lord for three nights continuously and gave the prostitute a chance to hear him. Thus she became purified
- Haridasa Thakura gives evidence that even a meat-eater who condemns something by uttering the words ha rama gets the benefit of chanting the holy name that the devotee chants to mean "O my Lord Rama!"
- Haridasa Thakura is known as namacarya because it is he who preached the glories of chanting hari-nama, the holy name of God
- Haridasa Thakura is mentioned here (in CC Antya 11.105) as the most learned scholar, parama-vidvan
- Haridasa Thakura is the incarnation of Lord Brahma, and other devotees are likewise incarnations who help in the prosecution of the Lord’s mission
- Haridasa Thakura never advised the prostitute to give charity to the so-called daridra-narayanas (“poor Narayanas”) or any other such persons
- Haridasa Thakura never wanted to enjoy the prostitute, but he tricked her to deliver her by giving her a chance to hear the holy name of the Lord while he chanted
- Haridasa Thakura says that a great devotee of the Lord exclaims ha rama, ha rama, but although yavanas do not know the transcendental meaning of ha rama, ha rama, they say those words in the course of their ordinary life
- Haridasa Thakura used to chant the holy name on his beads 300,000 times daily. Throughout the entire day and night, he would chant the sixteen names of the Hare Krsna maha-mantra
- Haridasa Thakura was afraid that Advaita Acarya would be put into some difficulty because of His familiarity with Haridasa Thakura
- Haridasa Thakura was born in a Muslim family and was later recognized as a great Vaisnava, but nevertheless the brahmanas were very critical of him
- Haridasa Thakura was fully surrendered to the lotus feet of Krsna and was always absorbed in thoughts of Krsna by chanting the holy names of the Lord 300,000 times daily as a vow
- Haridasa Thakura was situated above the mode of goodness of the material world
- Haridasa Thakura was strictly renounced, and thus Ramacandra Khan called for prostitutes because prostitutes know how to break a man's vow of celibacy by their feminine influence and thus pollute a mendicant or a person engaged in devotional life
- Haridasa Thakura was the ideal spiritual master because he regularly chanted on his beads a prescribed number of times. Indeed, he was chanting the holy name of the Lord 300,000 times a day
- Haridasa Thakura, although born in a mleccha or yavana family, became Namacarya Haridasa Thakura because he performed the nama-yajna a minimum of 300,000 times every day
- Haridasa Thakura, being the acarya of chanting the Hare Krsna maha-mantra, is called Namacarya Haridasa Thakura. From his personal example we can understand that chanting the Hare Krsna and becoming highly elevated in Krsna consciousness is very simple
- Haridasa Thakura’s instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Having been touched by the lotus feet of Krsna, all the queens are very happy. Are you crying to wear Krsna’s garland on your head? Please answer these questions clearly, O cakravaki, so that we can understand
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (a pure devotee) desires only the happiness of the Supreme Personality of Godhead, Krsna, and because of his ecstatic love for Krsna, he acts in various ways
- He (a sannyasi, a Vaisnava or a learned person) has no desire to use sandalwood pulp for sense gratification, nor does sense gratification make him hate mud
- He (a Vaisnava coming from a family of mlecchas or yavanas) should be given charity, for such a Vaisnava is as worshipable as the Supreme Personality of Godhead
- He (a Vaisnava) is always meek and humble and never thinks that he is an advanced devotee. He assigns himself to a lower position, but that does not mean he is indeed low
- He (a visayi) acts as a karmi, jnani, yogi or something else, according to his desire, but he does not know that the activities of karma, jnana and yoga simply bind one to the cycle of birth and death
- He (Caitanya) advised Raghunatha Bhatta to serve his mother and father because they were both Lord Caitanya’s devotees
- He (Caitanya) kindly accepts His faithful devotees and teaches them how much tribulation and disturbance can be produced by even a slight deviation from the strict principles of devotional life
- He (Caitanya) says, 'artha-vyasta' likhana sei. Commentaries written according to one's own philosophical way are never accepted; no one will appreciate such commentaries on the revealed scriptures
- He (Haridasa Thakura) is described as parama-vidvan. He personally preached the importance of chanting the Hare Krsna maha-mantra, which is approved by the revealed scriptures
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (Krsna) advised Arjuna to rise above the modes of material nature, for the entire Vedic system is filled with descriptions involving sattva-guna, rajo-guna and tamo-guna
- He (Krsna) can appear in the material world, but contrary to the offensive conclusion of the Mayavada school, He has no material body
- He (Krsna) is praised for His kindness to unfortunate persons and that He is therefore known as Uttamasloka, one who is praised by chosen words and verses
- He (Lord Caitanya) emphasized that Raghunatha dasa's life of material comfort as a very rich man's son with a very beautiful wife and many servants to attend him was like a ditch of stool
- He (Ramacandra Puri) neglected the para-vidhi but strictly observed the purva-vidhi. Since he avoided following the principle of not criticizing, Ramacandra Puri broke both the rules
- He (Ramacandra Puri) was superficially in the renounced order and dressed like a sannyasi
- He (Ramananda Raya) engaged two young girls who were professional dancers and singers to demonstrate the ideology of the drama. Such girls, who are called deva-dasis, are still employed in the temple of Jagannatha, where they are called maharis
- He (Ramananda Raya) was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position
- He (Sanatana Gosvami) compiled the Hari-bhakti-vilasa, wherein he collected authoritative scriptural injunctions regarding how a Vaisnava should behave
- He (Sri Caitanya Mahaprabhu) actually came there and ate whatever His mother (Saci) offered Him. Such are the dealings of advanced devotees with the Supreme Personality of Godhead
- He (Sri Caitanya Mahaprabhu) asks all Indians to take up His mission: One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people - CC Adi 9.41
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- He (the local zamindars, or landholders) would keep one fourth of the collection for himself as a profit, and the balance he would deliver to the treasury of the government
- He (the Supreme Personality of Godhead Krsna) Himself comes as He is, or He comes as a devotee in the form of Sri Caitanya Mahaprabhu, to deliver love of Krsna directly to the fallen souls
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He (Vyasadeva) belongs to the Brahma-sampradaya and is a direct disciple of Narada Muni
- He (Vyasadeva) is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- He (Yadunandana Acarya) was not polluted by sentimental distinctions classifying Vaisnavas according to birth. Therefore, although Vasudeva Datta had not been born in a brahmana family, Yadunandana Acarya also accepted him as his spiritual master
- Hearing of the separation that Srinivasa expressed in his lamentation at the tomb of Haridasa Thakura makes one's heart melt
- Her (Radharani's) heart is immersed in pain, and because She has given up eating, Her breasts have become black, as if diseased
- Her (Visakha's) beautiful face is like a lotus flower that has withered under the snow, and her eyes are like lotus petals scorched by the heat of the autumn sun
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth
- His (Krsna's) Lordship is always in a happy condition of transcendental bliss, whereas the conditioned soul is always unhappy because of his contact with the material energy
- How has Krsna offended the gopis so that they want to reject Him from their minds? The answer is given as follows
- How Sri Krsna Caitanya Mahaprabhu was always thinking about the deliverance of the fallen souls is shown by the statement e duhkha apara - It is My (Sri Caitanya Mahaprabhu's) great unhappiness
- Human society should be saved from such a risky civilization and the danger of animalism by awakening to God consciousness, Krsna consciousness. The Krsna consciousness movement has been started for this purpose
- Humility, renunciation and learned scholarship were combined in Sanatana Gosvami, the ideal pure devotee, who was on the same level of understanding as Srila Ramananda Raya
I
- I (Lalita) shall determine whether She is alive by putting a cotton swab under Her nostrils, and if She is still living, I shall chastise Her
- I (Radharani) do not know why the goddess of fortune continues to serve His lotus feet instead of leaving them aside. Apparently she believes in Krsna’s false words. We gopis, however, are not unintelligent like Laksmi
- I (Radharani) know that Mukunda has taught you to speak very sweet, flattering words like this and to act as His messenger. These are certainly clever tricks, My dear bumblebee, but I can understand them. This is Krsna’s offense
- I (Radharani) know that once one begins to talk about Krsna, it is very difficult to stop, and I admit that I have insufficient strength to give up talking about Him
- I am trying to finish the translation of Srimad-Bhagavatam as soon as possible, but before finishing it, I have given my readers the book Krsna, the Supreme Personality of Godhead, so that if I die before finishing the whole task, they may enjoy this book
- I started the Krsna consciousness movement at the age of seventy. Now I am seventy-eight, and so my death is imminent
- If a child touches fire, the fire will burn him, and if an elderly man touches fire, it will burn him also
- If a devotee or so-called devotee purposefully commits sinful activities continually in the hope that Krsna will give him protection, Krsna will not protect him
- If a devotee properly executing his devotional service becomes an offender at the lotus feet of his spiritual master or another Vaisnava, his devotional service is spoiled
- If a devotee seeks shelter at the lotus feet of the six Gosvamis, the merciful Gosvamis will certainly give the Lord’s servitor all protection
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person born in a sudra family has developed the qualities of a brahmana, such as satya (truthfulness), sama (peacefulness), dama (self-control) and arjava (simplicity), he attains the exalted position of a brahmana
- If a sannyasi takes the side of a visayi, a person engaged in material activities, his character will be criticized
- If an ahangrahopasaka-mayavadi, a person engaged in fruitive activities or a person interested only in sense gratification describes the Absolute Truth, he immediately becomes an offender
- If an unfit person sentimentally accepts vairagya or takes sannyasa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markata-vairagya, or renunciation like that of a monkey
- If He (Caitanya) had not done so (giving up the company of Junior Haridasa), pseudo devotees would have taken advantage of Junior Haridasa’s fault by using it as an excuse to live as devotees and at the same time have illicit sexual connections
- If he (sannyasi) entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamuna. Only by such atonement can his sinful life be purified
- If I (Baktivinoda Thakura) think I am a Vaisnava, I shall look forward to receiving respect from others. And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell
- If in all his activities a person strictly adheres to the mode of goodness, he will certainly develop his dormant Krsna consciousness and ultimately become a pure devotee of Lord Krsna
- If Krsna and the enemies who harbor feelings of opposition toward Him are respectively the object and abodes of the mellow of laughter, the resulting feelings are called aparasa, opposing mellows
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one becomes an offender to his spiritual master or the Supreme Personality of Godhead, he falls down to the material platform to merely speculate
- If one becomes very humble and meek, he can easily attain the lotus feet of Krsna in this Age of Kali. That is the fulfillment of all great sacrifices, penances and austerities
- If one cannot complete the fixed number of rounds he is assigned, he should be considered to be in a diseased condition of spiritual life
- If one dies in such a celebrated holy place as Prayaga, Mathura or Vrndavana, one can be relieved of the reactions to sinful life and then attain the shelter of the Supreme Personality of Godhead
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one immediately follows the principles of Sri Caitanya by associating with His devotees, lusty desires for material enjoyment will vanish from one’s heart. Then one will be able to understand the meaning of SB and the purpose of listening to it
- If one is actually executing devotional service, then anarthas, the unwanted things associated with material enjoyment, will automatically disappear
- If one is always conscious that Krsna is the supreme master and that he is an eternal servant of Krsna, he is a liberated person in any condition. Entangling material activities will not affect him
- If one is born in a brahmana family but does not behave according to brahminical standards, he should not be offered the sraddha-patra, which is prasadam offered to the forefathers
- If one is engaged in brahminical service or occupational duties, he must be considered a brahmana despite the family in which he is born. That is the verdict of all the sastras
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is not a devotee of Lord Krsna, however, even if born in a brahmana, ksatriya or vaisya family, he should be considered a sudra
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If one regularly chants 333,333 names daily for a month (30 days) and then chants ten more names, he will thus chant ten million names. In this way a devotee worships the Supreme Personality of Godhead. Such worship is called yajna
- If one remains kriya-hina even after being purified by initiation - in other words, if one fails to actually apply the principles of purity in his life - he remains an unpurified mleccha or yavana
- If one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act
- If one thinks that a pure Vaisnava preaching the bhakti cult all over the world is a member of a particular caste or material division of society, he is considered a naraki, a candidate for hellish life
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one thinks that the form of Lord Jagannatha is an idol made of wood, he immediately brings ill fortune into his life
- If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being he is considered a naraki, a candidate for hellish life
- If one wants to benefit the entire world, he will certainly find persons like hogs and pigs who will put forward many impediments. That is natural
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person’s offenseless utterance
- If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it
- If out of ignorance one does so (imitating the activities of the rasa-lila), he will be destroyed, just as if he were to imitate Lord Siva, who drank poison produced from the ocean
- If someone born a sudra possesses the characteristics of a brahmana and someone born a brahmana does not, that sudra should not be known as a sudra, and that brahmana should not be known as a brahmana - Mahabharata, Vana-parva, 177.20
- If someone imitates (Kalidasa) him by playing with dice or gambling while chanting the Hare Krsna maha-mantra, he will certainly become a victim of offenses unto the holy name
- If such a person (sannyasi) is thus punished (by commiting suicide at the confluence of the Ganges), it is possible for him to attain the shelter of Sri Caitanya. Without such punishment, however, the shelter of Sri Caitanya is very difficult to regain
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- If we adhere to the lotus feet of the six Gosvamis and pray for their mercy, all impediments will be annihilated, and the transcendental devotional desire to serve the Supreme Lord will be fulfilled
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If we want a happy and tranquil political situation, we must select leaders who eat krsna-prasadam. Otherwise the leaders will eat meat and drink wine, and thus they will be asamskrtah, unreformed, and kriya-hinah, devoid of spiritual behavior
- Impersonalist Mayavadis, who have no relationship with Krsna, who cannot take to devotional service, and who simply engage in material arguments to understand Brahman, regard devotional service to Krsna as karma-kanda, or fruitive activities
- In an indirect way, this verse (CC Antya 3.257) explains the chanting of the Hare Krsna maha-mantra
- In another version, the last line of this verse (of CC Antya 19.95) reads kamadevera mana kaila curi. This means - the scent of all these substances mixes with the previous scent of Krsna’s body and steals away the mind of Cupid
- In any case, from history the kayasthas appear very intelligent. Thus the Muslim caudhuri was afraid of Raghunatha dasa because he belonged to the kayastha community
- In Bengal the kayastha community is honored almost as much as the brahmana community, but in the up-country of India the kayasthas are considered sudras because they generally eat meat and drink wine
- In Candapura lived Balarama Acarya and Yadunandana Acarya, the priests of these two personalities, and when Haridasa Thakura went there he lived with them
- In comparison with her (the goddess of fortune), we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable
- In connection with stri-sambhasana, talking with women, Srila Bhaktisiddhanta Sarasvati Thakura says that talking with women for the purpose of mingling with them for sense gratification, subtle or gross, is strictly prohibited
- In every part of India, and especially in the holy places of pilgrimage, even an ordinary uneducated man is inclined toward Krsna consciousness, and as soon as he sees a Krsna conscious person, he offers obeisances
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura advises that one avoid remaining in Vrndavana for a very long time
- In His incarnation as Vamanadeva, He (Krsna) plundered Bali Maharaja and took all his possessions, cheating him on the pretext of accepting worship from him
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam & collecting daksina, or rewards, in the form of money or goods, like cloth & fruit
- In India sukla-caula (white rice) is also called atapa-caula, or rice that has not been boiled before being threshed. Another kind of rice, called siddha-caula (brown rice), is boiled before being threshed
- In Orissa, food offered to Lord Jagannatha is called prasadi, and that which is not offered to Lord Jagannatha is known as amani or ghara-bhata, rice prepared at home
- In other words, the gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- In our KC movement we are teaching our followers to chant the Hare Krsna mantra continuously on beads. Even those who are not accustomed to this practice are advised to chant at least sixteen rounds on their beads so that they may be trained
- In our Krsna consciousness movement we have fixed sixteen rounds as the minimum so that the Westerners will not feel burdened. These sixteen rounds must be chanted, and chanted loudly, so that one can hear himself and others
- In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner
- In Srimad-Bhagavatam (SB 3.33.7) Devahuti says to Kapiladeva: O my Lord, even a person born in a low family of dog-eaters is glorious if he always chants the holy name of the Lord
- In Srimad-Bhagavatam (SB 5.5.4) it is said: A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries
- In Srimad-Bhagavatam (SB 6.3.22) Yamaraja says: Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- In the Age of Kali, mlecchas, or lowborn people who have not undergone the purifying process of samskara, who do not know how to apply that process in actual life & who are covered by the modes of passion & ignorance will take the posts of administrators
- In the beginning one has to discharge devotional service according to regulative principles, but gradually, as devotional service becomes one’s life and soul, one achieves the most exalted position of ecstatic love for Krsna
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated
- In the Bhakti-sandarbha (283), Srila Jiva Gosvami says: yady api sri-bhagavata-mate panca-ratradi-vad-arcana-margasyavasyakatvam nasti, tad vinapi saranapatty-adinam ekatarenapi purusartha-siddher abhihitatvat
- In the Brahma-samhita (BS 5.38) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee
- In the conditioned state of life, one is closely related with maya as a friend, but when one comes in contact with Krsna one is freed from that relationship
- In the course of the introduction, all the seeds of the play are planted. This introduction is called udghatyaka because the player dances on the stage
- In the days of Haridasa Thakura, all the brahmanas worshiped Narayana in the form of the salagrama-sila. Therefore begging from a brahmana’s house meant taking krsna-prasadam, which is transcendental - nirguna
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the Garuda Purana this mixture, which is called catuhsama, is described as follows: "Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama"
- In the Hari-bhakti-vilasa there are so many quotations from the satvata scriptures that sometimes it is inquired how the atheistic smartas can refuse to accept them and instead imagine some other opinions
- In the Kumara-sampradaya, or Nimbarka-sampradaya, Sri Nimbarka establishes the philosophy of dvaitadvaita-vada in the Parijata-saurabha-bhasya
- In the modern age the title gosvami is used by a caste of grhasthas, but formerly it was not. Rupa Gosvami and Sanatana Gosvami, for example, were called gosvami because they were in the renounced order
- In the next stage, one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service
- In the opinion of Bhaktisiddhanta Sarasvati Thakura, such worship (of Visnupriya by nadiya-nagari devotees) is a product of the imagination
- In the pastimes of Sri Caitanya Mahaprabhu, Jagadananda Pandita was always in disagreement with the Lord like Satyabhama, whereas Gadadhara Pandita was always awed by the Lord's opulence and was therefore submissive to the Lord under all circumstances
- In the Siddhanta-siromani, Chapter One (Goladhyaya), in the Bhuvana-kosa section, the nine khandas are mentioned
- In the tantras it is said: Anyone who offers respects and obeisances to the Deity while wearing garments on the upper portion of his body is condemned to be a leper for seven births
- In the Visnu-svami-sampradaya, or Rudra-sampradaya, which comes from Lord Siva, Visnu Svami has written a commentary called Sarvajna-bhasya, which establishes suddhadvaita-vada
- In the word raja-mahisi, the syllables ra and ma appear in two separate words, but because they somehow or other appear together, the holy name rama will act, provided there are no offenses
- In this Age of Kali, people are gradually becoming less than animals. Nevertheless, although they are eating the flesh of cows and are envious of brahminical culture, Sri Caitanya is considering how to deliver them from this horrible condition of life
- In this connection (of CC Antya 12.50) one may refer to Antya-lila, Chapter Sixteen, verses 65-75, for information about the later manifestations of the Lord’s mercy on Puri dasa
- In this verse (of CC Antya 14.51), the outward activities of the kapalika mendicants have been described, but not their actual life
- In this verse (of CC Antya 5.143), mother Sarasvati offers prayers to Krsna
- In those days one paisa was also subdivided into small conchshells, but at the present moment the prices for commodities have gone so high that there is nothing one can get in exchange for only one paisa
- In those days the path from Varanasi to Vrndavana was infested with robbers, and therefore there were ksatriyas to protect travelers
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- In Vaisnava society there are many types of Vaisnavas. Some of them are called gosvamis, some are called svamis, some are prabhus, and some are prabhupada. One is not recognized, however, simply by such a name
- In Vrndavana although Krsna is covered by the hazy darkness of the dust, the gopis can nevertheless understand that within the dust storm is Krsna
- Indeed, pure devotees of Sri Caitanya Mahaprabhu even want to see the places He simply visited for only hours or minutes
- Indeed, the touch of Krsna's nails has injured our faces. He has caused us so much pain! Therefore, you should give up topics concerning Him and talk about something else. After hearing all these from Srimati Radhika, the bumblebee left and then returned
- India has many sacred rivers, such as the Ganges, Yamuna, Narmada, Kaveri and Krsna, and simply by bathing in these rivers people are liberated and become Krsna conscious
- Indra, the King of heaven, was very proud of his position
- Instead of offering the sraddha-patra to any other brahmana, Advaita Acarya offered it to Haridasa Thakura, considering him greater than any of the foremost brahmanas
- It (canga) consisted of a raised platform on which the condemned was made to stand. Underneath the platform, there were stationary upright swords. The condemned man would be pushed down onto the swords, and in this way he would die
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It (love of Godhead) is called parama-purusartha (the supreme goal of life) or purusartha-siromani - the most exalted of all purusarthas
- It appears that although on one occasion the dog was not allowed aboard a boat, Sivananda did not leave the dog behind but paid more money just to induce the boatman to take the dog across the river
- It appears that Gopala Bhattacarya, the younger brother of Bhagavan Acarya, had studied Vedanta according to the way of the Sariraka-bhasya, which expounds the Mayavada philosophy of the impersonalists
- It is confirmed in the Bhagavad-gita (BG 13.22), karanam guna-sango 'sya sad-asad-yoni-janmasu: Because of the living entity's association with material nature, he meets with good and evil among various species
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is customary for the priests of temples in India not even to touch outsiders or enter the Deity room after having been touched. This is a very important item in temple worship
- It is extremely difficult to convert a mleccha, or meat-eater, into a devotee of Lord Krsna. Therefore anyone who can do so is situated on the highest level of Vaisnavism
- It is not advisable to equate the prakrta-sahajiyas with pure devotees. When one is actually advanced in ecstatic love of Krsna, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord
- It is not astonishing that impediments are placed before those who are spreading the Krsna consciousness movement all over the world
- It is not that they (living entities) are covered by the material energy in conditioned life but become one with the Supreme Personality of Godhead when freed from the influence of material energy. Such an idea is offensive
- It is one's strict adherence to the principles that should be considered, not the country of one's birth
- It is requested that all our devotees in the ISKCON community become pure Vaisnavas, so that by their mercy all the people of the world will be transferred to Vaikunthaloka, even without their knowledge
- It is said here (in CC Antya 11.20), karila vandana, “he offered prayers.” When taking maha-prasadam, one should not consider the food ordinary preparations. Prasada means favor. One should consider maha-prasadam a favor of Krsna
- It is said in a Bengali poem: Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead
- It is said in the Padma Purana, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). Chanting and hearing of the transcendental holy name of the Lord cannot be performed by the ordinary senses
- It is said that anyone working in the government secretariat at this time was a kayastha
- It is said that the Deity worshiped by Kalidasa had been worshiped until now in the village of Sankhya on the bank of the Sarasvati River
- It is said that the KC movement will be prominent within the next ten thousand years, but after that people will all become mlecchas and yavanas. Thus at the end of the yuga, Krsna will appear as the Kalki avatara and kill them without consideration
- It is said, phalena pariciyate: one is recognized by the result of his actions
- It is said, sannyasi nirasir nirnamaskriyah: a sannyasi should not offer anyone blessings or obeisances
- It is Srimad-Bhagavatam's opinion that the process of Deity worship is not actually necessary, just as the specific prescriptions of the Pancaratra & other scriptures do not have to be followed
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is the duty of a sannyasi to remember Krsna
- It is the duty of a sannyasi, a person in the renounced order, to be always equipoised, and that is also the duty of a learned man and a Vaisnava
- It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down
- It is the duty of every advanced and cultured Indian to take this cause (Sri Caitanya Mahaprabhu's mission) very seriously
- It was impossible for Ramacandra Khan to induce any other women to break Haridasa Thakura’s vow, and therefore he called for prostitutes
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- Jagara, wakefulness. As stated in the Padyavali (326): Radharani addressed Her very dear friend Visakha, Indeed, it (sleep) has become My enemy. Therefore I have not slept since the departure of Krsna
- Jhadu Thakura presented himself as someone who belonged to a low caste, but he was actually elevated above many persons born in brahmana families
- Jhadu Thakura presents himself as being born in a low-caste family and not having the qualifications of a bona fide devotee of Lord Krsna
- Jhadu Thakura’s attitude is quite befitting a real Vaisnava, for a Vaisnava never considers himself exalted, even if he factually is
- Joking with Rukmini in Dvaraka, Krsna once advised her to accept another husband because He was unfit for her. Rukmini, however, unable to understand His joking, took them very seriously & immediately fell to the ground in fear of separation from Him
- Just as Ravana, although born of a brahmana father, Visvasrava, was nevertheless called an asura or Raksasa because of his offenses against Lord Ramacandra & Hanuman, so Ramacandra Khan also became asura because of his offenses against Haridasa Thakura
- Just to get praise from others, to get cheap adoration from his followers or people in general, such a (restless) person sometimes accepts the dress of a sannyasi or babaji in the renounced order
- Just to preserve the regulative principles for the future, Sri Caitanya Mahaprabhu enforced the hard-and-fast rule that no one in the renounced order should intimately mix with women
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- Karmis may consider the body of a devotee material, but factually it is not, for a devotee has no conception of material enjoyment
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Karmis, fruitive workers, cannot understand the finer conclusions of devotional service because they accept only its ritualistic value but do not understand how devotional service satisfies the Supreme Personality of Godhead
- Kaviraja Gosvami says that he has been able to describe these 4 pastimes of Caitanya (devotion to His mother, His words of madness, rubbing His face against the walls & His dancing at the appearance of Krsna’s fragrance) by the blessings of Rupa Gosvami
- Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power
- Knowing myself to be an old man and almost an invalid because of rheumatism, I have already translated the essence of all literatures, the Tenth Canto of Srimad-Bhagavatam, as a summary study in English
- Konarka, generally known as Arka-tirtha, is a temple of Lord Surya, the sun-god. It is situated on the seashore, nineteen miles north of Jagannatha Puri
- Krsna assures, aham tvam sarva-papebhyo moksayisyami ma sucah: "I shall deliver you from all sinful reactions. Do not fear"
- Krsna cannot give up conjugal love, and therefore I (Radharani) understand that you have come here to take us to Him. But how will you do that? We know that many goddesses of fortune now reside at Krsna’s chest, and they constantly serve Krsna
- Krsna cannot tolerate any insults or blasphemy against a Vaisnava
- Krsna directly attracts our minds, yet He resembles a bumblebee like you because He gives up the association of a beautiful flower and goes to a flower that is inferior. That is the way Krsna has treated us
- Krsna does not accept anything from a person with a material conception of life
- Krsna eats many nice varieties of food and offers the food back to the devotees, so that not only are one’s demands for various tastes satisfied, but by eating prasadam one makes advancement in spiritual life
- Krsna is now engaged in flattering all His young girlfriends in Mathura. Therefore, now that He can be called a friend of the residents of Mathura, He does not need the help of the residents of Vrndavana. He has no reason to satisfy us gopis
- Krsna is now living like a gentleman at the gurukula in Mathura, forgetting all the gopis of Vrndavana. But does He not remember the sweet house of His father, Nanda Maharaja
- Krsna is very kind. In this material world we are all very much attached to tasting various types of food. Therefore, Krsna eats many nice varieties of food and offers the food back to the devotees
- Krsna is very pleased with His devotees and their offerings. Therefore in the Bhagavad-gita (BG 9.26) the Lord says: “If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it
- Krsna may be called bandhu-han, the killer of maya
- Krsna never goes even a step away from Vrndavana; therefore Kuruksetra is less important for the gopis than Vrndavana
- Krsna no longer gives us the enchanting nectar of His lips; instead, He now gives that nectar to the women of Mathura
- Krsna says in the Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Krsna says in the Bhagavad-gita (BG 9.27): Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform - do that, O son of Kunti, as an offering to Me - Krsna
- Krsna says in the Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- Krsna wanted to experience the role of Srimati Radharani; that is the original cause of His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas never disturb Sri Caitanya Mahaprabhu’s conception of being Srimati Radharani
- Krsna, by controlling His mind, has easily forgotten us (gopis). Therefore, don’t speak of Him any more. Let us forget our relationship
- Krsna, the Supreme Personality of Godhead, is the Absolute Truth, ever existing with different varieties of energies
- Krsnadasa Kaviraja Gosvami was not actually a direct disciple of Srila Rupa Gosvami, but he followed the instructions given by Rupa Gosvami in the BRS. He therefore acted according to the directions of Rupa Gosvami & prayed in every chapter for his mercy
- Krsna’s transcendental sweetness attracted His (Caitanya's) tongue, and Krsna’s bodily touch attracted the Lord’s sensation of touch
- Kuntidevi says to Lord Krsna: A person who is proud of his birth, opulence, knowledge and beauty cannot achieve Your lotus feet. You are available only to the humble and meek, not to the proud - SB 1.8.26
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- Laksmi, the goddess of fortune, has complete knowledge of Krsna’s opulences, but she could not achieve the association of Krsna by dint of such knowledge. The devotees in Vrndavana, however, actually enjoy the association of Krsna
- Lalita chastised Krsna for staying in Mathura: "Simply by dancing in the circle of the rasa dance, You attracted Srimati Radharani's love. Why are You now so indifferent to my dear friend Radharani? She is lying nearly unconscious"
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: My dear Krsna, Srimati Radharani has fallen unconscious on the ground, Her mind greatly agitated by Her separation from You
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: O enemy of Kamsa, You have now become a first-class politician, and therefore You can supposedly give relief to everyone
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: please consider the plight of Srimati Radharani, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant
- Lamenting for Krsna Radharani said, I must condemn Providence, for he has caused Me so many tribulations by separating Me from Krsna
- Lamenting for Krsna Radharani said, My dear friend, where is the glory of the family of Maharaja Nanda, who wears a half-moon ornament on His head? Where is Krsna, whose hue is like that of the indranila jewel and who plays so nicely on His flute?
- Lamenting for Krsna Radharani said, Where is your friend, the best of all men, so expert in dancing in the circle of the rasa dance? Where is He who is the real medicine to save Me from dying of heart disease
- Later in life, Caitanya dasa became a very learned Sanskrit scholar and wrote many books. Among these books, his commentary on Krsna-karnamrta is very famous
- Liberation does not offer as much security as the shelter of the lotus feet of Krsna
- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Like Ramananda Raya, Sanatana Gosvami was a fully cognizant expert in the conclusions of devotional service and was therefore able to describe such transcendental knowledge
- Lord Caitanya Mahaprabhu knew very well that Raghunatha dasa was already liberated
- Lord Krsna appears in every millennium for two purposes, namely to deliver the devotees and to kill the nondevotees. His devotees also have two similar purposes-to preach the bhakti cult of KC and to defeat all kinds of agnostics and atheistic demons
- Lord Krsna immediately cut down Indra's pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana. In this way Krsna proved Indra’s power most insignificant in the presence of His own omnipotence
- Lord Krsna is worshiped by regulative devotional service, but the highest perfection of devotional service is spontaneous love of Godhead
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Lord Krsna says, "Even if a nondevotee comes from a brahmana family and is expert in studying the Vedas, he is not very dear to Me (Krsna), whereas even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me"
- Lord Krsna says, "Even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me (Krsna). Such a sincere pure devotee should be given charity, for he is as worshipable as I"
- Lord Krsna says: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it." This was actually proved by the behavior of Haridasa Thakura
- Lord Krsna, the son of Nanda Maharaja, is advaya-jnana; in other words, there is no distinction between His body and His soul, for His existence is completely spiritual
- Lord Rama gives one the opportunity to be liberated, but simply by liberation one does not get actual spiritual benefit
- Lord Sri Caitanya Mahaprabhu had three Raghus among His associates - Vaidya Raghunatha (vide Adi-lila 11.22), Bhatta Raghunatha and Dasa Raghunatha. Dasa Raghunatha became celebrated as the Raghunatha of Svarupa
- Lord Sri Caitanya specifically drew attention to the mercy of Krsna. That mercy is more powerful than anything else, for it had saved Raghunatha dasa from the strong bondage of materialistic life, which the Lord compared to a hole where people pass stool
- Lusty Surpanakha came to satisfy Ramacandra’s desires, but He was so attached to Sitadevi that He cut off Surpanakha’s nose
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- Madhavendra Puri understood Ramacandra Puri's position as a great fool and therefore immediately rebuked him. Such a reprimand from the spiritual master is certainly for the betterment of the disciple
- Maha-prasadam is nondifferent from Krsna. Therefore, instead of eating maha-prasadam, one should honor it
- Making a show of devotional paraphernalia, they (materialistic persons) may also collect money from the public and use it to cure the disease of some family member or near relative
- Malina-angata, uncleanliness, is described as follows: Uddhava said to Krsna, O most auspicious Krsna, please hear me. The tribulation caused by Your absence has made Visakha languid. Her lips tremble like trees in a strong wind
- Man is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness. Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool
- Many devotees join our Krsna consciousness movement from Europe and America, but one should not therefore consider them European Vaisnavas or American Vaisnavas. A Vaisnava is a Vaisnava and should therefore be given all the respect due a Vaisnava
- Many Mayavadis have recently begun reciting SB in Vrndavana, and because they can present the SB with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vrndavana as a matter of spiritual fashion like to hear them
- Many other methods of worshiping Caitanya Mahaprabhu have also been introduced, but they have all been rejected by stalwart devotees like Bhaktivinoda Thakura
- Many people become showbottle devotees for material profits. Indeed, materialistic persons sometimes take to professional devotional service and keep Visnu, the Supreme Personality of Godhead, as a means of livelihood
- Marriage is a concession for people who are unable to control their senses. Raghunatha, being an advanced devotee of Krsna, naturally had no desire for sense gratification. Therefore Caitanya Mahaprabhu advised him not to enter the bondage of marriage
- Mathura and Vrndavana are the abodes of Lord Krsna. Therefore these two places are very dear to Sri Caitanya Mahaprabhu, and He wanted to develop their glories through Sanatana Gosvami
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Maya enchants the entire world. Indeed, people have forgotten the ultimate goal of life because of the dazzling attractions of the material world
- Mercy is overflooding the entire world through the Krsna consciousness movement. The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present
- Modern civilization is interested neither in Krsna nor in getting relief from sinful acts. Therefore men are suffering
- Mukunda’s business with us is simply to smear our marks of kunkuma. O ocean, you suffer as much as we
- My dear bumblebee, you are a very cunning friend of Uddhava and Krsna. You are very expert in touching people’s feet, but I am not going to be misled by this
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- Namo maha-vadanyaya krsna-prema-pradaya te (CC Madhya 19.53). Sri Caitanya Mahaprabhu is so merciful that He not only gives knowledge of Krsna but by His practical activities teaches everyone how to love Krsna - krsna-prema-pradaya te
- Narada says that the symptoms of a brahmana, ksatriya and vaisya are all described in the sastra
- Narayana cannot be daridra, nor can daridra be Narayana, for these are contradictory terms. Atheistic men invent such concoctions and preach them to fools
- Near Rajamahendri is a famous railway station. Srila Bhaktisiddhanta Sarasvati notes that the present Rajamahendri City is located on the northern bank of the Godavari
- Near this temple and the tomb of Haridasa Thakura, Srila Bhaktivinoda Thakura constructed a small house called the Bhakti-kuti. In the Bengali year 1329 (A.D. 1922), the Purusottama-matha, a branch of the Gaudiya Matha, was established there
- Nilambara Cakravarti used to call them (Raghunatha dasa's father and uncle) his younger brothers because both of them were very much devoted to the brahmanas and were very respectable gentlemen
- Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, was very intimately related to Raghunatha dasa's father and uncle. Nilambara Cakravarti used to call them his younger brothers
- Nityananda Prabhu carried out the order of Lord Sri Caitanya Mahaprabhu in this way (preaching the bhakti cult of KC and defeating all kinds of agnostics and atheistic demons), and those who strictly follow Nityananda Prabhu perform the same activities
- No one can understand the activities of a pure devotee
- No one should hear or take lessons from a person who is not a Vaisnava. Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent
- Nondevotees who consider devotional activities and ordinary material activities to be on the same level are offenders to the chanting of the transcendental holy name of the Lord
- North of Kalinga-desa is Utkalinga, or the state of Orissa. The capital of southern Orissa was known as Rajamahendri, but now the location of Rajamahendri has changed
- Not actually knowing the transcendental nature of love of God, the sahajiyas accept their material emotions to be indicative of advancement. In this way they pollute the process of devotional service
- Not knowing why Madhavendra Puri was crying, Ramacandra Puri tried to become his advisor. Thus he committed a great offense, for a disciple should never try to instruct his spiritual master
- Not only the yavanas and khasadayah but even those born in still lower families can be purified (sudhyanti) by the grace of a devotee of Lord Krsna, for Krsna empowers such devotees to perform this purification
- Not only was Raghunatha dasa Gosvami chanting a fixed number of rounds, but he had also taken a vow to bow down many times and offer obeisances to the Lord
- Nowadays it is fashionable to observe Bhagavata-saptaha and hear Srimad-Bhagavatam from persons who are anything but advanced devotees or self-realized souls
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- O cakravaki, you keep your eyes wide open at night because you cannot see your friend. Indeed, you are suffering very much. Is it because of compassion that you are crying, or are you trying to capture Krsna by remembering Him
- O collector of honey, Krsna must be very sorry not to see us gopis. Surely He is afflicted by memories of our pastimes. Therefore He has sent you as a messenger to satisfy us. Do not speak to us
- O Hari-nama! The tips of the toes of Your lotus feet are constantly being worshiped by the glowing radiance emanating from the string of gems known as the Upanisads, the crown jewels of all the Vedas
- O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all
- O magnanimous mountain, you are very grave and sober, absorbed in thoughts of doing something very great. Like us, you have vowed to keep within your heart the lotus feet of Krsna, the son of Vasudeva
- O Malayan breeze, kindly tell us what wrong we have done to you. Why do you fan the flames of desire in our hearts? We have been pierced by the arrow of Govinda’s glance, for He is perfect in the art of awakening the influence of Cupid
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness
- O My dear messenger, I am just like a foolish bird that hears the sweet songs of a hunter, believes in them due to simplicity, and is then pierced in the heart and made to suffer all kinds of miseries
- O ocean, you have no opportunity to sleep quietly at night. Instead, you are always awake and crying. You have received this benediction, and your heart is broken just like ours
- O rivers, wives of the ocean, we see that the ocean does not give you happiness. Thus you have almost dried up, and you no longer bear beautiful lotuses. The lotuses have become skinny, and even in the sunshine they are devoid of all pleasure
- O swan, you have come here so happily! Let us welcome you. We understand that you are always Krsna’s messenger. Now while you drink this milk, tell us what His message is. Has Krsna said something about us to you
- Observing the unalloyed devotion and love of the gopis for Krsna, Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- Offending or blaspheming a Vaisnava has been described as the greatest offense, and it has been compared to a mad elephant. When a mad elephant enters a garden, it ruins all the creepers, flowers and trees
- On the spiritual platform, body and soul are identical; there is no distinction between them
- One can achieve the highest perfection of life simply by meditating upon the lotus feet of Sri Caitanya Mahaprabhu
- One can discover how a person worshiping the goddess Durga begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people
- One cannot become an acarya simply by mental speculation
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life
- One day of Brahma is called a kalpa. A yuga, or maha-yuga, consists of 4,320,000 years, and one thousand such maha-yugas constitute one kalpa
- One interested in studying Vedanta philosophy properly must study these commentaries (by four sampradaya-acrayas), especially if he is a Vaisnava. These commentaries are always adored by Vaisnavas
- One is forbidden to accept the guru, or spiritual master, as an ordinary human being
- One is forbidden to enter the Deity room or offer anything to the Deity while wearing a shirt or coat
- One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system
- One must be free from all material desires
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must hear and learn the Bhagavatam from a self-realized Vaisnava
- One must not commit sinful activities on the strength of chanting the Hare Krsna mantra
- One must understand this subject (of Ramananda Raya's serving two young girls by massaging their bodies with oil) very seriously and never attempt to imitate such activities
- One need not have taken birth in an aristocratic brahmana family to attain the lotus feet of Krsna, nor is a person born in a low family unfit for achieving Krsna’s lotus feet
- One pana is eighty kadis, or small conchshells. Formerly, even fifty or sixty years ago, there was no paper currency in India. Coins were generally made not of base metal but of gold, silver and copper
- One seriously eager to achieve transcendental perfection, Krsna consciousness, must eat krsna-prasadam. Such food is sattvika, or in the material quality of goodness, but when offered to Krsna it becomes transcendental
- One should accept a Vaisnava as transcendental. In this way one can be saved; otherwise, one is surely awaiting a hellish life
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should be extremely careful in this connection - of accepting Sannyasa order
- One should carefully observe the para-vidhi, although one may neglect the purva-vidhi
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- One should not imitate Haridasa Thakura, for no one else can chant the holy name 300,000 times a day. Such chanting is for the mukta-purusa, or liberated soul
- One should not mistakenly think that Srila Rupa Gosvami compiled 100,000 books. He actually wrote sixteen books, as mentioned in the First Wave of the Bhakti-ratnakara
- One should note how Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, advised Raghunatha Bhattacarya to learn Srimad-Bhagavatam. He advised him to understand Srimad-Bhagavatam not from professional men but from a real bhagavata, a devotee
- One should perform only those activities - either worldly or prescribed by Vedic rules and regulations - which are favorable for the cultivation of Krsna consciousness
- One should rigidly avoid hearing the Bhagavatam from a Mayavadi or other nondevotee who simply performs a grammatical jugglery of words to twist some meaning from the text, collect money from the innocent public, and thus keep people in darkness
- One should strictly follow the regulative principles, namely no illicit sex, no meat-eating, no intoxication and no gambling, and in this way one should make progress in spiritual life
- One should try to serve the Supreme Personality of Godhead by fully surrendering at His lotus feet
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- One who accepts the order of sannyasa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvaji or dharma-kalanka, which means that he brings condemnation upon the religious order
- One who acts as an acarya, directly presenting Lord Krsna by spreading His name and fame, is also to be called paramahamsa-thakura
- One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who considers a devotee of the Supreme Personality of Godhead who was born in a family of sudras, nisadas or candalas to belong to that particular caste certainly goes to hell
- One who does so (chanting a minimum of sixteen rounds a day and preaching the Bhagavad-gita As It Is) is quite fit to become a spiritual master for the entire world
- One who has carried out the orders of the spiritual master is understood to have carried out the orders of Krsna or Sri Caitanya Mahaprabhu
- One who has taken birth in the land of Bharata-bhumi, India, should take full advantage of his birth. He should become completely well versed in the knowledge of the Vedas and spiritual culture & should distribute the experience of KC all over the world
- One who hears the chanting of the Hare Krsna mantra must receive it from the spiritual master by aural reception
- One who identifies himself as a follower of Sri Caitanya Mahaprabhu should feel like Sri Caitanya Mahaprabhu, who said, iha-sabara kon mate ha-ibe nistara: "How will all these yavanas be delivered?"
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunatha dasa Gosvami
- One who is unfit should not accept the renounced order of life
- One who knows the conclusion of the sastras, follows in the footsteps of his predecessors and endeavors to preach the bhakti cult all over the world is to be considered an acarya
- One who smears oil on his body while observing a vow in conjunction with a ritual, while bathing in the morning, while performing the sraddha ceremony, or on dvadasi day may as well pour wine over his body. Therefore, oil should be rejected
- One who thinks that the body of Lord Jagannatha is made of matter and who distinguishes between Lord Jagannatha’s body and His soul is condemned, for he is an offender
- One who tries to relieve Sri Caitanya Mahaprabhu’s anxiety for the fallen souls is certainly a most dear and confidential devotee of the Lord
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
- One’s bodily luster and beauty, one’s constitution, one’s activities and one’s qualities all depend on the law of cause and effect
- One’s real duty is to surrender to the lotus feet of Krsna, but if one is unable to do so, he should adopt this process (of chanting the Hare Krsna mantra and rendering service unto the tulasi plant), as introduced by Sri Caitanya Mahaprabhu
- Only an outward comparison has been made between the mind and their activities (of kapalika mendicants), but their behavior should never be imitated
- Only by the endeavors of Sri Sanatana Gosvami were all the lost places of pilgrimage in the Vrndavana area excavated. He established Madana-mohana, the first Deity in the Vrndavana area
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
- Only the poetry and other writings of such devotees (who fully understand pure devotional service and follow the parampara system) are accepted with great happiness by devotees
- Ordinary household affairs become miserable for him (anyone who drinks a small drop of krsna-katha), and without attachment he suddenly gives up everything. Although such renunciation is quite suitable, because I am a woman I am unable to adopt it
- Ordinary people cannot understand the essence of sastra, nor can they understand the pure character, behavior and abilities of strict followers of Sri Caitanya Mahaprabhu’s principles
- Our Krsna consciousness movement distributes krsna-prasadam, and those who eat such transcendental food are sure to become devotees of the Lord. This is a very scientific method
P
- Pagala means impudence, arrogance, and influence
- Panji-tika means further explanations of a subject. Writing such explanations is likened to the process of fluffing out cotton
- Paramesvara informed the Lord that his wife, Mukundara Mata, had come with him. He should not have mentioned her, and therefore the Lord hesitated for a moment, but due to His affection for Paramesvara, He did not say anything
- People all over the world are madly engaging in sense gratification and in this way spoiling their human lives, with the risk that in the next life they may become animals or less. Human society should be saved from such a risky civilization
- People all over the world, especially in India, have forgotten their relationship with SPG and His eternal servants. Therefore the principles of morality, religion and ethics have almost disappeared. This situation is most unprofitable for human society
- People are accustomed to being misled by professional Bhagavatam reciters. Therefore Svarupa Damodara Gosvami herein (CC Antya 5.131) advises that one should not hear Srimad-Bhagavatam from professional reciters
- People are generally covered by the quality of rajo-guna and are therefore unable to understand the pastimes of Krsna with the gopis of Vraja. Moreover, the quality of tamo-guna further disturbs their understanding
- Persons born in brahmana families think that because they execute the ritualistic ceremonies recommended in the Vedas and follow the principles of smrti, they alone can become spiritual masters of society
- Persons engaged in pursuing spiritual understanding have no time to earn their livelihood. They depend completely on the mercy of the Lord, who (Krsna) says in the Bhagavad-gita (BG 9.22) that He personally carries to them all their necessities
- Persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service
- Persons who are not very highly elevated in pious activities cannot believe in the remnants of food (prasadam) of the Supreme Personality of Godhead, nor in Govinda, the holy name of the Lord, nor in the Vaisnavas
- Persons who do so (spread Hare Krishna worldwide) are empowered. Therefore they are sometimes called avesa-avataras, or empowered incarnations, for they are endowed with the power of Sri Caitanya Mahaprabhu
- Pingala was a prostitute who said, "To hope against hope produces only misery. Utter hopelessness is the greatest happiness"
- Playing with dice is certainly gambling, but it is clearly said here that Kalidasa did this only in jest. A maha-bhagavata can do anything, but he never forgets the basic principles
- Politicians meet together and exchange good wishes by drinking liquor, which is so polluted and sinful that naturally drunkards and meat-eaters develop a degraded mentality in the mode of ignorance
- Prahlada Maharaja was a great devotee of Lord Visnu, but his father was very much against Visnu. Because the father and son thus differed in their consciousness, the demon father inflicted all kinds of bodily pain upon Prahlada
- Prahlada Maharaja was chastised by his father, Hiranyakasipu, in so many ways, but although Prahlada tolerated this, Krsna did not. The Lord therefore came in the form of Nrsimhadeva to kill Hiranyakasipu
- Praising the bumblebee for its sobriety, She (Radharani) began to speak in great jubilation
- Prakrta-sahajiyas depict themselves as deeply absorbed in devotional service and mad to taste transcendental mellows
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
- Pralapa, mad talking, is explained in the Lalita-madhava as follows: This is Srimati Radharani’s lamentation for Her beloved Krsna, who was away from home
- Prasraya means affection, humility, faith, a demand for some special concession, or indulgence in such a concession
- Prema-vivarta is the name of a book written by Jagadananda Pandita
- Priests performing Deity worship should be careful to keep themselves completely pure and not be touched by outsiders
- Pure devotees chant the Hare Krsna mantra, and simply by hearing this chanting from a purified transcendental person, one is purified of all sinful activities, no matter how lowborn or fallen one may be
- Pure devotees in the renounced order, who fully surrender to the lotus feet of Krsna, should chant the holy name of the Lord with great love and faith, always thinking of Krsna’s lotus feet
- Pure devotees realize dealings with the Lord on the transcendental plane, but because the devotees are still in the material world, they think that these are dreams
- Pure devotional service is defined by Srila Rupa Gosvami: One should be completely free from all material desires and should serve Krsna simply to please Him
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
R
- Radharani addressed Lalita, I wish to offer My obeisances at your lotus feet. What shall I do? Please consider My condition and advise Me how I can become peaceful, even for a moment. That is My desire
- Raghunatha Bhatta never did anything harmful to a Vaisnava. In other words, he was never inattentive in the service of the Lord, nor did he ever violate the rules and regulations of a pure Vaisnava
- Raghunatha Bhattacarya had become a greatly advanced devotee while still unmarried. Sri Caitanya Mahaprabhu could see this, and therefore He advised him not to begin the process of material sense gratification
- Raghunatha dasa belonged to a very aristocratic family of the kayastha community. He had substantial influence with the local people, and therefore the caudhuri, or minister, was afraid to beat him
- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Ramacandra Khan possessed a Durga-mandapa at his residence
- Ramacandra Khan was a great offender at the lotus feet of the Vaisnavas and Visnu
- Ramacandra Puri could find no faults in the character of Sri Caitanya Mahaprabhu, for He is situated in a transcendental position as the Supreme Personality of Godhead
- Ramacandra Puri could not understand that his spiritual master, Madhavendra Puri, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Krsna
- Ramacandra Puri was not sufficiently expert to understand the feelings of Madhavendra Puri, but nevertheless he thought himself very advanced
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Ramananda Raya externally appeared to be a grhastha who was under the influence of the external, material energy, not a self-controlled brahmacari, vanaprastha or sannyasi
- Ramananda Raya was a grhastha belonging to the sudra class, yet Sri Caitanya Mahaprabhu arranged for him to be the master who taught Pradyumna Misra, a highly qualified brahmana born in a brahmana family
- Ramananda Raya was not among the Mayavadi impersonalists or materialistic logicians who are opposed to the principles of Lord Krsna's transcendental pastimes. He was already spiritually situated in the order of renounced life
- Ramananda Raya was personally giving instructions on how to sing and dance for the drama
- Ramananda Raya's service to the gopis for the satisfaction of Krsna is purely an affair of the spiritual world. Unless one is fully situated in the spiritual atmosphere, the activities of Ramananda Raya are most difficult to understand
- Rascals and fools, the lowest of men, who engage in sinful activities, cannot suddenly surrender to Krsna. Nevertheless, if they begin chanting the Hare Krsna mantra and rendering service unto the tulasi plant, they will very soon be able to surrender
- Referring to the words laksa-grantha, Bhaktisiddhanta Sarasvati Thakura says that the total number of verses written by Rupa Gosvami is 100,000 (eka-laksa or laksa-grantha). The copyists count both the verses and the prose sections of the Sanskrit works
- Regarding Madhavendra Puri’s expressions as ordinary material lamentation, he (Ramacandra Puri) advised him to remember Brahman because he was latently an impersonalist
- Regarding the ten offenses in chanting the holy name, one may refer to Adi-lila, Chapter Eight, verse 24
- Remembering this statement (of Pingala), Sri Caitanya Mahaprabhu became ecstatic. The story of Pingala is found in Srimad-Bhagavatam, Eleventh Canto, Eighth Chapter, verses 22-44, as well as in the Mahabharata, Santi-parva, Chapter 174
- Renunciation means renunciation of sensual pleasure, especially the pleasure of sex. Therefore a brahmacari, sannyasi or vanaprastha is strictly prohibited from having relationships with women
- Ritualistic activities are called karma. Karmis who adopt devotional service very loosely and who therefore remain on the platform of material activities are called prakrta-sahajiyas
S
- Sada means "always." Haridasa Thakura says, nirantara nama lao: "Chant the Hare Krsna mantra without stopping"
- Sanatana Gosvami and Haridasa Thakura, thinking themselves mlecchas and yavanas because of their past association with Muslims, did not enter the temple or even travel on the path in front of the temple gate
- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sanatana Gosvami compiled the book called Brhad-bhagavatamrta to teach people how to become devotees, execute devotional service and attain love of Krsna
- Sanatana Gosvami defines the bona fide spiritual master of the world. The qualifications expressed in this connection are that one must act according to the scriptural injunctions & at the same time preach. One who does so is a bona fide spiritual master
- Sanatana Gosvami had adopted the dress of a paramahamsa; therefore it was inappropriate for him to wear the saffron cloth on his head
- Sanatana Gosvami has praised the chanting of the holy name as follows in his Brhad-bhagavatamrta (1.1.9): all glories to the all-blissful holy name of Sri Krsna, which causes the devotee to give up all conventional religious duties, meditation & worship
- Sanatana Gosvami once said that he belonged to a low-caste family, for although he was born in a brahmana family, he had associated with mlecchas and yavanas in his service as a government minister
- Sannyasa, the renounced order of life, is the topmost position for a brahmana, a member of the highest of the four varnas - brahmana, ksatriya, vaisya and sudra
- Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society
- Sariri refers to a person who owns the sarira, or body
- She (Radharani) experienced great mental pain and agitation, which caused Her to drown in mental speculation in the river of anxiety
- She (Radharani) thought, Now I am going to die, and when I die, Krsna will surely come back to see Me again. But when He hears of My death from the people of Vrndavana, He will certainly be very unhappy. Therefore I shall not die
- She (Rukmini) wrote Krsna a confidential letter, which was presented and read to Him by a brahmana messenger. This verse (of CC Antya 4.63) appeared in that letter
- She (the woman) also neglected to consider that by putting her foot on the shoulder of Sri Caitanya Mahaprabhu, she offended the Supreme Personality of Godhead. These are both grievous offenses that displease the Supreme Lord and Vaisnavas
- She (the woman) was so eager to see Lord Jagannatha, however, that she committed all these offenses obliviously. Sri Caitanya Mahaprabhu praised her eagerness; He regretted that Lord Jagannatha had not bestowed such great eagerness upon Him
- Simha-dvara refers to the main gate on the eastern side of the Jagannatha temple
- Since everyone had previously tasted these ingredients, why had they become extraordinary and spiritually delicious? This was proof that food, prasadam, becomes uncommonly flavorful and delicious by touching Krsna's lips
- Since Gopala Cakravarti was a ghata-patiya logician, a gross materialist, what could he understand about the transcendental devotional service of the Lord?
- Since he (the true acarya) is understood to be the most advanced devotee, he is called paramahamsa-thakura. Thakura is a title of honor offered to the paramahamsa
- Since it (dog) naturally began to follow Sivananda Sena while he was going to Jagannatha Puri with his party, he accepted it into his party and maintained it the same way he was maintaining the other devotees
- Since the senses and sense objects are naturally intimately related, sometimes even a person claiming control over his senses remains always subject to the control of sense objects
- Since these Mayavadis cannot personally know the meaning of Srimad-Bhagavatam, they can never deliver others by reciting it
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Since you (bumblebee) are the messenger of such a person as He, what is the use of your presence here? Certainly Krsna would be ashamed of your presence in this assembly
- Sivananda Sena’s attachment to the dog was a great boon for that animal. The dog appears to have been a street dog
- So-called devotees of God would have exploited the example of Junior Haridasa to continue their habit of illicit connections with women unrestrictedly. Indeed, they still preach that such behavior is allowed for a Vaisnava. But it is strictly not allowed
- So-called Vaisnavas who take everything very casually, are both visayis, or materialists. Eating food offered by them causes contamination, and as a result of such contamination, even a serious devotee becomes like a materialistic man
- Some accept Him, whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities - CC Adi 6.85
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some of them (those who are materialistic) aspire to enjoy themselves by sharing the happiness of Krsna. This is the mentality of fruitive workers who want to enjoy sense gratification by making a show of service to Krsna
- Somehow or other we are now engaged in that service. We may conclude that even as dogs we must take shelter of a Vaisnava. The benefit will be the same as that which accrues to an advanced devotee under a Vaisnava’s care
- Sometimes Chatrabhoga is misunderstood to have been a village on the river Kansai-nadi in Benapola
- Sometimes if one is liberated from the material world but has no shelter at the lotus feet of Krsna, one falls down to the material world again
- Sometimes it is seen that when a Mayavadi sannyasi reads the Bhagavatam, flocks of men go to hear jugglery of words that cannot awaken their dormant love for Krsna
- Sometimes people go to see professional dramas and offer food and money to the players, who are expert at collecting these offerings very nicely
- Sometimes the word grha-vrtti is substituted for the word grha-vitta. Vrtti means "profession"
- Sometimes they (materialistic persons) adopt the dress of a sannyasi or preacher. They train some of their family members as lawyers and continually seek help from a high-court to acquire riches on the plea of maintaining temples
- Sometimes they (materialistic persons) become babajis or collect money on the plea of worshiping the poor, whom they call daridra-narayana, or for social and political upliftment
- Sraddha is prasadam offered to the forefathers at a certain date of the year or month. The sraddha-patra, or plate offered to the forefathers, is then offered to the best of the brahmanas in society
- Sri Advaita Acarya treated Haridasa Thakura as a most elevated Vaisnava, but others, like Ramacandra Khan, were envious of Haridasa Thakura. Of course, we have to follow in the footsteps of Advaita Acarya, not caring for people like Ramacandra Khan
- Sri Caitanya did not take Vallabha Bhatta very seriously. Therefore Pandita Gosani, or Gadadhara Gosani, fell into perplexity. What would be his position if he heard Vallabha Bhatta’s explanation of Krsna’s name? Certainly Caitanya would be displeased
- Sri Caitanya Mahaprabhu compares His mind to one of the mystic yogis known as baulas, who make at least ten disciples
- Sri Caitanya Mahaprabhu declared Himself a strict sannyasi. A sannyasi is not supposed to take help from anyone. Retaining a masseur to give Him massages would indicate His dependence on others
- Sri Caitanya Mahaprabhu gave His verdict that those addicted to the materialistic way of life are like worms that are living in stool but cannot give it up
- Sri Caitanya Mahaprabhu had known Paramesvara Modaka since His childhood, and therefore Paramesvara did not think twice about informing the Lord of his wife’s arrival
- Sri Caitanya Mahaprabhu has said in His Siksastaka (3): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- Sri Caitanya Mahaprabhu has said, visayira anna khaile dusta haya mana: (CC Antya 6.278) if a devotee takes alms or food from the house of a karmi who is simply interested in money, his mind will become unclean
- Sri Caitanya Mahaprabhu informed Srila Ramananda Raya that he and Sanatana Gosvami had engaged equally in devotional service after giving up all relationships with material activity
- Sri Caitanya Mahaprabhu instructed Jagadananda Pandita to remain apart from the residents of Vrndavana, who were spontaneous devotees, so as not to become disrespectful toward them
- Sri Caitanya Mahaprabhu instructed that a pure devotee should be simple and free from sinful activities, for thus one can be His bona fide servant. Sri Caitanya Mahaprabhu taught His followers how to observe the renounced order strictly
- Sri Caitanya Mahaprabhu instructed that the govardhana-sila, the stone taken from Govardhana, is nondifferent from the body of Sri Krsna, the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu is in fact the most magnanimous incarnation of the Supreme Personality of Godhead, but He strictly prohibited illicit sex
- Sri Caitanya Mahaprabhu is the teacher of the entire world, and therefore He enforced this exemplary punishment (of Junior Haridasa) to establish that illicit sexual connections are never allowed by Vaisnava philosophy
- Sri Caitanya Mahaprabhu is to be considered the most munificent personality, for He distributes the real essence of the Vedic sastras to anyone who becomes qualified by becoming His sincere servant
- Sri Caitanya Mahaprabhu lost Vrndavana and Krsna, the master of Vrndavana. At this time, Caitanya Mahaprabhu experienced divyonmada, transcendental madness in separation from Krsna
- Sri Caitanya Mahaprabhu manifested Himself to show that cultivation of love for Krsna in separation is the easiest way of success for all living entities
- Sri Caitanya Mahaprabhu offered obeisances to Ramacandra Puri in consideration of his being a disciple of Srila Madhavendra Puri, the spiritual master of His own spiritual master, Isvara Puri
- Sri Caitanya Mahaprabhu ordered Jiva Gosvami, Rupa Gosvami and Sanatana Gosvami to preach, and He ordered Raghunatha dasa Gosvami to strictly follow the rules and regulations of the renounced order
- Sri Caitanya Mahaprabhu quoted the following three verses (of CC Antya 15.31) from Srimad-Bhagavatam - 10.30.9, 7, 8
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- Sri Caitanya Mahaprabhu said that actually the aroma of his (Sanatana Gosvami's) body was the excellent scent of a mixture of sandalwood pulp, camphor, musk and aguru
- Sri Caitanya Mahaprabhu wanted to follow very strictly the principle of not accepting anyone’s help for His bodily comfort
- Sri Caitanya Mahaprabhu wanted to make the point that material things have already been experienced by materially absorbed persons who are interested only in sense gratification
- Sri Caitanya Mahaprabhu wanted to prove that His devotees are exalted and that their character is ideal
- Sri Caitanya Mahaprabhu was always anxious to deliver the fallen souls because their fallen condition gave Him great unhappiness. That is the platform on which one can propagate the mission of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu, who is the Supreme Personality of Godhead Krsna Himself, is always very unhappy to see the fallen souls in the material world
- Sri Caitanya Mahaprabhu’s transcendental feelings of separation from Krsna and His consequent madness are not at all understandable by a person on the material platform
- Sri Krsna’s beauty attracted the eyes of Lord Caitanya Mahaprabhu, Krsna’s singing and the vibration of His flute attracted the Lord’s ears, the transcendental fragrance of Krsna’s lotus feet attracted His nostrils
- Sri Madhvacarya has brought our attention to this quotation from the Narayana-samhita: dvapariyair janair visnuh pancaratrais tu kevalaih, kalau tu nama-matrena pujyate bhagavan harih
- Sri Ramananda Raya and Srila Narottama dasa Thakura actually achieved the most elevated stage of the renounced order
- Srila Advaita Acarya sets the standard for acaryas in the Vaisnava sampradaya. An acarya must always be eager to deliver the fallen souls
- Srila Advaita Acarya was not afraid of the strict brahminical culture and customs of society. As stated in the sastric injunctions, which are the true medium of evidence or proof, anyone can go back to Godhead, even if born of a low family
- Srila Bhaktisiddhanta Sarasvati says that Caitanya, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material. Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position
- Srila Bhaktisiddhanta Sarasvati Thakura comments that although the atheists who have deviated from the order of Sri Advaita Acarya introduce themselves as followers of Advaita Acarya, they do not accept Sri Caitanya Mahaprabhu as the SP of Godhead, Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura comments that Lord Sri Caitanya Mahaprabhu acted as a very merciful well-wisher toward Vallabha Bhatta by externally neglecting him in many ways to purify him of his false pride in being a learned scholar
- Srila Bhaktisiddhanta Sarasvati Thakura comments that one should always remember that he is eternally a servant of Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura comments that saralata, or simplicity, is the first qualification of a Vaisnava, whereas duplicity or cunning behavior is a great offense against the principles of devotional service
- Srila Bhaktisiddhanta Sarasvati Thakura explains that unless one is directly empowered by the causeless mercy of Krsna, one cannot become the spiritual master of the entire world - jagad-guru
- Srila Bhaktisiddhanta Sarasvati Thakura explains the word markata to mean “restless.” A restless person cannot be steady; therefore he simply wanders about, gratifying his senses
- Srila Bhaktisiddhanta Sarasvati Thakura has explained in his Anubhasya that the word nirbandha indicates that Ramacandra Puri had a steady desire to criticize others
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that people who are under the bodily conception of life are called materialists
- Srila Bhaktisiddhanta Sarasvati Thakura says that all writers after Vrndavana dasa Thakura who are pure devotees of Sri Caitanya Mahaprabhu and who have tried to describe the Lord's activities are to be considered like Vyasa
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by education, may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by material possessions may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura says that the introduction, which is technically called amukha, may be of five different kinds, according to the Sahitya-darpana
- Srila Bhaktisiddhanta Sarasvati Thakura says that the name of this village (Candapura) was later changed to Krsnapura
- Srila Bhaktisiddhanta Sarasvati Thakura says that these statements (of CC Antya 20.87) indicate that in the future, other representatives of Vyasadeva will elaborately describe Lord Caitanya’s pastimes
- Srila Bhaktisiddhanta Sarasvati Thakura states that the word vyavahita ("improperly uttered") is not used here (CC Antya 3.59) to refer to the mundane vibration of the letters of the alphabet
- Srila Bhaktisiddhanta Sarasvati Thakura suggests that people who are materialistically inclined and sahajiyas, or so-called Vaisnavas who take everything very casually, are both visayis, or materialists
- Srila Bhaktisiddhanta Sarasvati Thakura warns the men of this age not to imitate the jesting of a maha-bhagavata like Kalidasa
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya that in the opinion of Sri Caitanya Mahaprabhu, the govardhana-sila, the stone from Govardhana Hill, was directly the form of Krsna, the son of Maharaja Nanda
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, quotes from the Visnu-smrti in reference to the sraddha-patra
- Srila Bhaktivinoda remarks that after one adopts the renounced order & accepts the dress of either a sannyasi or a babaji, if he entertains the idea of sense gratification the only atonement is to commit suicide at the confluence of the Ganges and Yamuna
- Srila Bhaktivinoda Thakura explains the Gaura-gopala mantra in his Amrta-pravaha-bhasya
- Srila Bhaktivinoda Thakura has also sung, kita-janma ha-u yatha tuya dasa (Saranagati 11). There is no harm in taking birth again and again. Our only desire should be to take birth under the care of a Vaisnava
- Srila Bhaktivinoda Thakura has therefore sung, tumi ta’ thakura, tomara kukkura, baliya janaha more (Saranagati 19). He thus offers to become the dog of a Vaisnava
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Krsna, the night is understood to have been a dark-moon night
- Srila Bhaktivinoda Thakura interprets this verse (Vidagdha-madhava 1.10) in two ways, for Lord Krsna and for Srimati Radharani. When interpreted for Srimati Radharani, it is considered to have been a full-moon night
- Srila Bhaktivinoda Thakura says in his Amrta-pravaha-bhasya that when a man and woman are married, they beget children and are thus entangled in family life. Talk concerning such family life is called gramya-katha
- Srila Bhaktivinoda Thakura says that Ambuya-muluka is the present Ambika, a city in the Vardhamana district of West Bengal
- Srila Bhaktivinoda Thakura says that there are three varieties of invitations - those in the mode of goodness, those in passion and those in ignorance
- Srila Bhaktivinoda Thakura writes in a song (Saranagati 31.3): May I visit all the holy places associated with the lilas of Lord Caitanya and His devotees
- Srila Bhaktivinoda Thakura writes in his Amrta-pravaha-bhasya: Srila Ramananda Raya composed a drama named Jagannatha-vallabha-nataka
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
- Srila Haridasa Thakura is called namacarya. Of course, we cannot imitate Haridasa Thakura, but everyone must chant a prescribed number of rounds
- Srila Narottama dasa Thakura has said, deha-smrti nahi yara, samsara bandhana kahan tara. One who is spiritually situated does not think that he is the body
- Srila Narottama dasa Thakura sings, patita-pavana-hetu tava avatara: "O my Lord, You have appeared just to deliver all the fallen souls." Mo-sama patita prabhu na paibe ara: "And among all the fallen souls, I am the lowest"
- Srila Raghunatha dasa Gosvami was the instructing spiritual master of Krsnadasa Kaviraja Gosvami and has therefore been described as sri-guru
- Srila Ramananda Raya asked which of the five introductions had been employed, and Srila Rupa Gosvami replied that he had used the introduction called the pravartaka
- Srila Ramananda Raya used highly technical terms when he discussed this subject (five kinds of introductory scenes) with Srila Rupa Gosvami
- Srila Rupa Gosvami and Sanatana Gosvami were previously ministers directly in charge of the government of Nawab Hussain Shah, and they were also householders, but later they became gosvamis
- Srila Rupa Gosvami Said, "May Sri Caitanya Mahaprabhu, who is exactly like a lion that kills all the elephants of desire, be awakened within everyone’s heart, for by His merciful blessings one can understand the transcendental pastimes of Krsna"
- Srila Sanatana Gosvami and Srila Rupa Gosvami became genuine gosvamis after dedicating their lives to the service of the Lord
- Srila Sanatana Gosvami has forbidden us to hear the holy name of Krsna chanted by non-Vaisnavas, such as professional actors and singers, for it will have no effect. It is like milk touched by the lips of a serpent
- Srila Sanatana Gosvami has warned all neophyte devotees that one should not hear from the mouth of a non-Vaisnava
- Srila Visvanatha Cakravarti Thakura remarks “Without the mercy of Sri Caitanya Mahaprabhu, one cannot describe the pastimes of the Supreme Personality of Godhead”
- Srila Vrndavana dasa Thakura is the original Vyasadeva in describing caitanya-lila, and all others who follow in his footsteps by describing Sri Caitanya Mahaprabhu's pastimes are also to be called Vyasadeva
- Srimad-Bhagavatam (SB 1.2.17) says: One should regularly hear Srimad-Bhagavatam from a self-realized Vaisnava. By such hearing, one becomes pious. As one thus hears the Bhagavatam regularly & sincerely, his heart is purified of all material contamination
- Srimad-Bhagavatam has many tikas, or commentaries, following the parampara system, but Sridhara Svami's is first. The commentaries of all the other acaryas follow his
- Srimad-Bhagavatam is understandable only for one who can follow in the footsteps of Sri Caitanya Mahaprabhu
- Srimati Madhavi-devi was a highly elevated devotee; therefore approaching her to ask for some rice to serve Sri Caitanya Mahaprabhu was certainly not very offensive
- Srimati Radharani saw a bumblebee and began speaking to it like someone mad, thinking that the bee was a messenger of Uddhava’s or was someone very dear to him and Krsna
- Srinivasa Thakura quickly ran to the seashore. When he saw the tomb of Haridasa Thakura, he immediately fell down offering prayers and almost fainted
- Stalwart, highly advanced Vaisnava devotees are not interested in seeing prostitutes, but when a prostitute or any other fallen soul becomes a Vaisnava, stalwart Vaisnavas are interested in seeing them
- Such (niskincana) a devotee is free from all material bondage, but he engages in Krsna conscious activities. Such expert devotional service is performed without hypocrisy
- Such a devotee, who is called niskincana, or free from all material possessions, is always absorbed in emotional love of Godhead. He is reluctant to perform any kind of sense gratification
- Such a person (under the control of the external energy) cannot understand that the Supreme Person is the original great fire, whereas the living entities are simply small fragmental parts of that Supreme Personality of Godhead
- Such a person (who chants the holy name of the Lord) has already performed all types of austerities, penances & Vedic sacrifices, has already bathed in the sacred rivers, & has studied all the Vedic literature. Thus he has become an exalted personality
- Such activities (live as devotees and at the same time have illicit sexual connections) would have demoralized the cult of Sri Caitanya Mahaprabhu, and as a result, devotees would surely have gone to a hellish life in the name of Sri Caitanya Mahaprabhu
- Such Mayavada philosophical commentaries (one impersonally consider oneself the Supreme Lord) upon the Vedanta-sutra are simply imaginary, but there are other commentaries on the Vedanta-sutra
- Such mellows (rasabhasa, an overlapping mellow) are called uparasa (submellows), anurasa (imitation transcendental mellows) and aparasa - opposing transcendental mellows
- Such negligent utterance (of the holy name) for the sense gratification of materialistic persons is not a vibration of transcendental sound
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
- Such renunciation (giving up all relationships with material activity) is a symptom of an unalloyed devotee engaged in the service of the Lord with no tinge of material contamination
- Suddha-bhava, pure Krsna consciousness, is not dependent on an understanding of the Lord’s opulences. Even without such opulences, the devotee in suddha-bhava is inclined to love Krsna as a friend or son
- Sukadeva Gosvami is the son of Vyasadeva. He was a brahmacari fully conscious of Brahman realization, but later he became a great devotee of Lord Krsna. He narrated Srimad-Bhagavatam to Maharaja Pariksit
- Summarizing this chapter (CC Antya 2), Srila Bhaktisiddhanta Sarasvati Thakura says that one should derive from it the lessons
- Superficially he (the caudhuri, or minister) would chastise Raghunatha dasa with threatening vibrations, but he did not beat him. The members of the kayastha community in India are generally very intelligent and expert in business management
- Suppose one is using the two words halam riktam. Now the syllable ha in the word halam and the syllable ri in riktam are separately pronounced, but nevertheless the holy name will act because one somehow or other utters the word hari
- Surrender is the ultimate instruction of the Bhagavad-gita, but for one who cannot surrender to the lotus feet of Krsna, it is better to chant the Hare Krsna mantra constantly, under the instruction of Haridasa Thakura
- Svarupa Damodara Gosvami and Raghunatha dasa Gosvami witnessed Caitanya Mahaprabhu's activities firsthand and recorded them in two notebooks. Therefore, without reference to these notebooks one cannot understand the activities of Sri Caitanya Mahaprabhu
- Svarupa Damodara Gosvami informed the Bengali poet, Because of your ignorance and your leaning toward Mayavada philosophy, you cannot distinguish the difference between the Mayavada and Vaisnava philosophies
- Svarupa Damodara Gosvami informed the Bengali poet, Fortunately, through your words, the goddess of learning, mother Sarasvati, has tactfully offered her prayers to her master, Lord Sri Caitanya Mahaprabhu
- Svarupa Damodara Gosvami informed the Bengali poet, the process you have adopted to praise Lord Sri Caitanya Mahaprabhu and Lord Jagannatha does not follow the proper system; indeed, it is irregular and offensive
- Svarupa Damodara Gosvami instructs the poet from Bengal to hear Srimad-Bhagavatam from a pure Vaisnava and learn from him
- Svarupa Damodara Gosvami strictly prohibits the behavior of the materialistic so-called hearers of Srimad-Bhagavatam. Instead of awakening real love for Krsna, such hearers of the Bhagavatam become more and more attached to household affairs and sex life
T
- Tanava, thinness, is described as follows: Consider the condition of the gopis! Srimati Radharani especially is in a very painful condition because of separation from You (Krsna). She has grown skinny, and Her bodily luster is almost gone
- Thakura Haridasa was the living example of how to follow the regulative principles. Similarly, Raghunatha dasa Gosvami was also such a living example
- That person is a resident of hell who considers the spiritual master an ordinary man, and who thinks that the body of a Vaisnava fully dedicated to the service of the Lord belongs to the material modes of nature
- The above-mentioned verse (of CC Antya 8.79) from Srimad-Bhagavatam gives two injunctions. The first, called purva-vidhi, is that one should not praise, and the second, para-vidhi, is that one should not criticize
- The Absolute Truth is always to be understood from three angles of vision as Brahman, Paramatma and Bhagavan. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same
- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment. Then there is no possibility that lusty material desires will awaken
- The actual injunction is that one may praise but should not criticize
- The Aditya Purana, Markandeya Purana and Padma Purana tell about a brahmana who was suffering from leprosy but had a very chaste and faithful wife
- The advanced devotee does not see the worshipable Deity as having a soul within a body like an ordinary human being
- The arinda pradhana, chief tax collector, although very learned, handsome and youthful, could not tolerate the statements of Haridasa Thakura
- The aroma of catuhsama is very pleasing. It is also mentioned in the Hari-bhakti-vilasa
- The author of CC, Krsnadasa Kaviraja Gosvami, uses the words prema-vivarta to refer to one who reads the book or hears about Jagadananda Pandita’s loving dealings with Caitanya Mahaprabhu. In either case, such a person very soon achieves love of Krsna
- The author of Sri Caitanya-caritamrta has made the following request: My dear readers, simply try to hear this description with faith and love. That will help you understand transcendental ecstasy, and at last you will achieve love of Godhead very easily
- The author of Sri Caitanya-caritamrta says that if one does not take advantage of the Krsna consciousness movement of Sri Caitanya Mahaprabhu, he cannot be delivered for millions of such kalpas
- The author of Sri Caitanya-caritamrta, however, has tried to explain this divyonmada (transcendental madness of Caitanya) as far as possible, and it is our duty simply to appreciate it as far as possible
- The Bengali poet was an offender to both Caitanya Mahaprabhu and Lord Jagannatha. Because he had made a distinction between Jagannatha’s body and His soul and because he had indicated that Lord Sri Caitanya Mahaprabhu was different from Lord Jagannatha
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the God’s feet for His protection
- The Bhakti-ratnakara refers to the following books by Sanatana Gosvami: (1) the Brhad-bhagavatamrta, (2) the Hari-bhakti-vilasa and his commentary Dig-darsini, (3) the Lila-stava and (4) the commentary on the Tenth Canto of SB known as Vaisnava-tosani
- The body of a devotee who tries his best to work very hard for the satisfaction of Krsna by fully engaging in the Lord's service must be accepted as transcendental
- The body of a karmi is called material because the karmi, being too absorbed in material activities, is always eager to enjoy material facilities
- The bona fide spiritual master is called Vyasa because he is a representative of Vyasa. Worshiping the birthday of such a spiritual master is called Vyasa-puja
- The brahmana desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- The brahmana is supposed to be the spiritual master of the other three varnas, namely ksatriya, vaisya and sudra, and the sannyasi is supposed to be the spiritual master even of the exalted brahmanas
- The brahmana poet from Bengal was an offender in the estimation of Svarupa Damodara Gosvami, for although the poet had no knowledge of the Absolute Truth, he had nevertheless tried to describe it
- The brahminical qualifications are truthfulness, control of the senses and mind, tolerance, simplicity, knowledge, practical application of transcendental knowledge in one’s life, and full faith in the Supreme Personality of Godhead
- The Caitanya hinted in many ways that if Vallabha Bhatta wanted to know what devotional service actually is, he would have to learn from all the devotees He mentioned, beginning with Advaita Acarya, Nityananda, Sarvabhauma Bhattacarya and Ramananda Raya
- The canga was a device for killing a condemned person
- The chanting of the holy name of Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - has been praised by Srila Rupa Gosvami in his Namastaka
- The chanting of the holy name of Krsna has been praised by Srila Rupa Gosvami in his Namastaka (verse 1): O Hari-nama! You are eternally adored by liberated souls such as Narada and Sukadeva. I take complete shelter of You
- The commentary by Srila Bhaktisiddhanta Sarasvati is elaborately given in the Adi-lila, Chapter Seven, text 101
- The commentary by Srila Ramanujacarya, known as Sri-bhasya, establishes the visistadvaita-vada philosophy. Similarly, in the Brahma-sampradaya, Madhvacarya’s Purnaprajna-bhasya establishes suddha-dvaita-vada
- The conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence. In this way, spiritual benefit grows increasingly full, like the waxing moon in the sky
- The Deity (worshiped by Kalidasa) has been taken away by a gentleman named Matilala Cattopadhyaya from the village of Triveni. The Deity is now being worshiped at his place
- The Deity referred to herein as Govinda is the vijaya-vigraha in the temple of Jagannatha. When there is a need to take Jagannatha somewhere, the vijaya-vigraha is taken because the body of Jagannatha is very heavy
- The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire. That is the illusion of maya
- The demon father inflicted all kinds of bodily pain upon Prahlada. When this torture became intolerable, the Supreme Lord appeared as Nrsimha-deva and killed the great demon Hiranyakasipu
- The desire of Sri Caitanya Mahaprabhu is that all over the world everyone, in every village and every town, know of Him and His sankirtana movement. These are the inner feelings of Sri Caitanya Mahaprabhu
- The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Krsna instead of serving His lotus feet
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Gauridasa - 11.26. Hoda Krsnadasa - 11.47
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: His (Murari's) full name is Murari Caitanya dasa
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Jagadisa - 11.30. Paramesvara - 11.29. Mahesa - 11.32
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Ramadasa - Chapter 10, texts 116-118, & Chapter 11, texts 13-16
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sadasiva - 11.38. Purandara - 11.28. Dhananjaya - 11.3
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Uddharana Datta Thakura - 11.41
- The devotees present there pacified him with very sweet and affectionate words, and Srinivasa again offered his obeisances to the tomb
- The devotees who have taken shelter of the Lord cannot be influenced by the material qualities - SB 1.11.38
- The drama being rehearsed by Ramananda Raya and the two young girls was the well-known Jagannatha-vallabha-nataka. The songs and dances were meant for the pleasure of Lord Jagannatha
- The Durga-mandapa would be part of the outside house
- The eight ecstatic symptoms are the state of being stunned, perspiration, standing of the bodily hairs on end, faltering of the voice, trembling, fading of the body’s color, tears and devastation
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The false pride that makes one think that he can write better than the previous acaryas will make one’s comments faulty
- The first regulative principle is that one must chant the Hare Krsna maha-mantra loudly enough so that he can hear himself, and one must vow to chant a fixed number of rounds
- The followers of Sri Caitanya Mahaprabhu’s way of devotional service are eternal associates of the Supreme Personality of Godhead and perfect knowers of the Absolute Truth
- The gopi said: You are Krsna’s very dear friend, and by His order you have come here again. Therefore you are worshipable for Me. O best of messengers, tell Me now, what is your request? What do you want
- The gopis lamented that Providence had made it possible for them to meet Krsna and Balarama in affection and love and had then separated them
- The gopis’ breasts are compared to cakravakas and their hands to red lotuses protecting them. This is a wonderful instance of reverse analogy
- The Gosvamis, especially Raghunatha dasa Gosvami, strictly followed all the regulative principles
- The governmental officials of the kayastha community would sometimes chastise the citizens, and thus it was the duty of the king to protect the people in general from the atrocities of the kayasthas
- The grha-vrtti of the prostitute was to enchant foolish people and induce them to indulge in sex. Here (CC Antya 3.139), however, grha-vrtti is not a suitable word. The proper word is grha-vitta, which means "all the possessions she had in her home"
- The Hare Krsna maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - includes both the holy name of Lord Krsna and the name of Lord Rama
- The Hare Krsna mantra gives liberation & at the same time offers shelter at the lotus feet of Krsna. If one takes shelter at the lotus feet of Krsna after liberation, he develops his dormant ecstatic love for Krsna. That is the highest perfection of life
- The Hari-bhakti-vilasa was originally compiled by Srila Sanatana Gosvami. Later, Gopala Bhatta Gosvami produced a shortened version of it and added the Dig-darsini-tika
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The holy name has so much spiritual potency that it can deliver one from all sinful reactions and material entanglements, but utterance of the holy name will not be very soon fruitful if done to facilitate sinning
- The holy name is so powerful that it must act, but when one utters the holy name with offenses, its action will be delayed, not immediate, although in favorable circumstances the holy names of the Lord act very quickly
- The holy name of the Lord, ha rama, always acts, even when the holy name is chanted without reference to the Supreme Lord
- The illusory energy personally came to test Haridasa Thakura, but herein (CC Antya 3.250) she admits her defeat, for she was unable to captivate him. How is this possible? It was because Haridasa Thakura, fully surrendered to the lotus feet of Krsna
- The inhabitants of Kulina-grama, such as Satyaraja Khan and Ramananda Vasu, were not brahmanas by caste, nor were the inhabitants of Khanda, such as Mukunda dasa, Narahari dasa and Raghunandana
- The injunction against praise is less important than the injunction against blasphemy
- The injunctions of the Padma Purana state, That person is a resident of hell who considers the Deity worshiped in the temple to be stone or wood
- The inside part was meant for the family, & the ladies would live there unexposed to men. That part was called the bhitara-badi, or inside house. In the outside house, or bahir-badi, the respectable gentleman received visitors & kept his business office
- The intelligence of those who think themselves liberated but who have no devotion is impure
- The kapalika mendicants are tantric materialists who carry skulls in their hands. They are not Vaisnavas and have nothing to do with spiritual life; therefore they are untouchable
- The karmis view the formalities as a means of advancing in religion, economic development, sensual satisfaction and liberation. Although these are only material results of following religious principles, the karmis consider them everything
- The kaudi is like an American cent or Japanese yen. In the old medium of exchange, the first unit of currency was a small conchshell called a kaudi
- The Krsna conscious devotees collect the money of others for the service of Krsna, and they are satisfied with Krsna’s prasadam and whatever He gives them for their maintenance. They do not desire material comforts
- The Krsna consciousness movement is creating pure, exalted Vaisnavas even from those born in families considered lower than those of sudras. This is proof that a Vaisnava may appear in any family, as confirmed in Srimad-Bhagavatam
- The living entities are fragmental portions of the Supreme Personality of Godhead eternally
- The living entities are like sparks of fire, & His Lordship the SPG is considered the original great fire. When we hear this sruti-vakya, or message from the Vedas, we should understand the distinction between the Supreme Lord Krsna & the living entities
- The living entity is an ever-conditioned servant of the material energy, whereas Krsna, the Supreme Personality of Godhead, is the master of the material energy. How, then, could they be on an equal level? There can be no comparison between them
- The Lord (Caitanya) neglected Gadadhara Pandita for a few days because of his associating with Vallabha Bhatta
- The Lord (Caitanya) specifically indicated that ordinary men who are very happy with material comforts and family life are in no better position than worms in stool
- The Lord (Krsna) says, mam eva ye prapadyante mayam etam taranti te: (BG 7.14) "One who is surrendered unto Me cannot be conquered by the illusory energy"
- The Lord (Sri Caitanya Mahaprabhu) could understand that it was because of Damodara Pandita’s simplicity that he impudently dared criticize Him. Nevertheless, such behavior by a devotee is not very good
- The Lord always manifested His avirbhava appearance in four places
- The Lord did not like the idea that the money forfeited to Gopinatha Pattanayaka was indirectly a contribution to Him. Therefore He immediately protested
- The Lord dispatched Sanatana Gosvami and Rupa Gosvami to Vrndavana to excavate and renovate the holy places and from there establish the cult of bhakti. Therefore Vrndavana was given to Sanatana Gosvami and Rupa Gosvami as their place of residence
- The Lord is always the master of the material energy; therefore He is not doomed to be covered by the material energy like an ordinary living entity
- The Lord says in the Bhagavad-gita (9.30-31): O son of Kunti, declare it boldly that My devotee never perishes
- The Lord says: Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous & attains lasting peace - BG 9.30-31
- The Lord talks with the advanced devotee, and the advanced devotee also sees Him. It is all factual; it is not a dream
- The Lord told Govinda, Since you have been living with Me for a long time, you should not be foolishly disappointed in this situation. Bring all the food to Me, and you will see that I can eat it
- The Lord used the stone (govardhana-sila) for three years, and then in the heart of Raghunatha dasa God awakened devotional service to the stone. The Lord then gave the stone to Raghunatha dasa, accepting him as one of His most confidential servants
- The materialistic person who aspires after sense gratification cannot properly think of Krsna
- The Mayavada commentary Sariraka-bhasya is like poison for a Vaisnava. It should not be touched at all
- The Mayavadis say that the world created by maya is false and that actually there is no living entity but only one spiritual effulgence
- The meaning is the same (Prakrit and Sanskrit), but the native language is different. It was spoken to Krsna by Madhumangala as he read Him a letter from Srimati Radharani
- The members of the Krsna consciousness movement are advised not to take food from anywhere but a Vaisnava’s or brahmana’s house where Deity worship is performed
- The members of the Krsna consciousness movement chant a minimum of sixteen rounds a day, which can be done without difficulty, and at the same time they must preach the cult of Caitanya Mahaprabhu according to the gospel of Bhagavad-gita As It Is
- The method of inducing the audience to become more and more eager to hear by praising the time and place, the hero and the audience is called prarocana
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The most important science to know is the science of getting out of the clutches of material existence. Anyone who knows this science must be considered the greatest learned person
- The nine kinds of devotional service are hearing, chanting, remembering Krsna, offering service to Krsna’s lotus feet, offering worship in the temple, offering prayers, working as a servant, making friendship with Krsna and surrendering to Krsna
- The nine kinds of devotional service are mentioned in Srimad-Bhagavatam
- The nine processes of devotional service can grant one Krsna and ecstatic love for Him
- The overlapping of transcendental mellows is described as being first grade, second grade or third grade
- The parampara system does not allow one to deviate from the commentaries of the previous acaryas
- The people of the world would benefit greatly if such notes (recording Caitanya Mahaprabhu's activities) were available. It is a most unfortunate situation for human society that none of these notebooks is still extant
- The philosophers known as kevaladvaita-vadis generally occupy themselves with hearing the Sariraka-bhasya, a commentary by Sankaracarya advocating that one impersonally consider oneself the Supreme Lord
- The philosophy enunciated by the Mayavadis is called ghata-patiya (“pot-and-earth”) philosophy. According to this philosophy, everything is one
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective
- The prakrta-sahajiyas exhibit these symptoms to advertise their so-called advancement in love of Krsna, but instead of praising the prakrta-sahajiyas for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present, for the same principles are being followed and the same actions performed without fail
- The principal mission of Sri Caitanya Mahaprabhu was to preach Krsna consciousness
- The principle of being empowered by the Supreme Personality of Godhead is essential
- The principle of very rigidly carrying out the order of the spiritual master must be observed. The spiritual master gives different orders to different people
- The process of chanting the Hare Krsna maha-mantra with a vow before the tulasi plant has such great spiritual potency that simply by doing this one can become spiritually strong
- The processes of eating in different modes are explained in the Bhagavad-gita, wherein it is stated that those who eat rice, wheat, vegetables, milk products, fruit and sugar are situated in the elevated quality of goodness
- The prostitute (vesya) had earned money by questionable means, and therefore Haridasa Thakura advised her to distribute to the brahmanas whatever she possessed
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity are pious in every respect, but they cannot be pure Vaisnavas
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas but they cannot be pure Vaisnavas
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The purport of this verse is that under no circumstances is Krsna ever lost to the vision of exalted devotees like the gopis
- The remnants of Krsna’s food are mixed with His saliva
- The residents of Vrndavana and Mathura are devotees of Krsna in parental affection, and their feelings always conflict with the opinions of smarta-brahmanas
- The result (of hearing Bhagavatam from Mayavadi sannyasi and seeing professional dramas) is that the members of the audience remain in the same position of grham andha-kupam, family affection, and do not awaken their love for Krsna
- The result of advancement in spiritual knowledge is not material improvement, but Sri Caitanya Mahaprabhu advised Gopinatha Pattanayaka how to use material opulence without incurring reactions to sinful life
- The role of an acarya is not to earn his livelihood through the income of the temple
- The sahajiyas describe themselves as the most advanced devotees in spontaneous love, as knowers of transcendental mellows, as the topmost devotees in conjugal love of Krsna, and so on
- The sahajiyas pollute the process of devotional service. To try to become writers of Vaisnava literature, they introduce their material conceptions of life into pure devotional service
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The senses and the sense objects are so intimately connected that the mind of even a great saintly person is attracted to a wooden doll if it is attractively shaped like a young woman
- The senses are impossible to control unless purified and engaged in the service of the Lord. Thus even though a saintly person vows to control his senses, the senses are still sometimes perturbed by sense objects
- The special feature of a birth in India is that a person born in India becomes automatically God conscious
- The special function of Srila Rupa Gosvami is to establish the feelings of Sri Caitanya Mahaprabhu. These feelings are His desires that His special mercy be spread throughout the world in this Kali-yuga
- The spiritual master is the representative of Lord Krsna
- The statement (of CC Antya 20.87) age vyasa kariba varnane is similar to a text in the Caitanya-bhagavata (Adi-khanda, 1.180) in which Vrndavana dasa Thakura says: The unlimited pastimes of Caitanya Mahaprabhu will be described by Vyasadeva in the future
- The Supreme Lord bestows the fruits of one's activities, for He is the Lord of the results of fruitive action. He is also the cause of all causes, and He is the master of the material energy. Therefore He is supreme
- The Supreme Lord controls the material energy, and the material energy controls the conditioned souls
- The Supreme Lord incarnates by His own will, and, by His will, competent devotees also incarnate to help Him in His mission
- The Supreme Person has an eternal spiritual body. If one tries to distinguish between the body and the soul of the Supreme Personality of Godhead, he commits a great offense
- The Supreme Personality of Godhead has an unlimited spiritual identity, never to be broken, whereas the consciousness of the living entity is limited and fragmented
- The Supreme Personality of Godhead is eternal, transcendental, beyond the perception of sense gratification and beyond the material qualities
- The Supreme Personality of Godhead will certainly protect a devotee who does something sinful accidentally
- The Supreme Personality of Godhead, Krsna, is unaffected by the influence of the three modes of material nature. Indeed, His devotees are also unpolluted by the influence of the external energy because they engage in the service of His Lordship
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The technical names for the five kinds of introductory scenes of the drama are listed as udghatyaka, kathodghata, prayogatisaya, pravartaka and avalagita
- The title gosvami is not an inherited designation; it is meant for a person who has controlled his sense gratification and dedicated his life to executing the order of Sri Caitanya Mahaprabhu
- The transcendental vibration of the Lord’s holy name is completely spiritual. Thus it must be received from spiritual sources and must be chanted after having been heard from a spiritual master
- The true acarya presents Krsna to everyone by preaching the holy name of the Lord throughout the world. Thus the conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence
- The true acarya, the spiritual master of the entire world, must be considered an incarnation of Krsna's mercy. Indeed, he is personally embracing Krsna
- The true result comes when one is detached from material opulences. Therefore Gopinatha Pattanayaka prayed to the Lord for such detachment
- The true result of devotional service is the actual development of one’s dormant love for Krsna in every circumstance
- The two works are the Vidagdha-madhava and the Lalita-madhava. The Vidagdha-madhava describes pastimes in Vrndavana, and the Lalita-madhava describes pastimes in Dvaraka and Mathura
- The Vaisnavas who were always with Sri Caitanya Mahaprabhu might not understand Gadadhara Pandita’s inner consciousness, and they might accuse him of having compromised with Vallabha Bhatta, despite his having been neglected by Sri Caitanya Mahaprabhu
- The Vedic civilization recommends that one give charity to brahmanas and sannyasis, not to the so-called daridra-narayanas
- The verdict of the sastras is that a pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life. He never thinks himself an enjoyer; instead, he always wants to be enjoyed by the SP of Godhead
- The verse referred to here (in CC Antya 20.62) is text 47, the eighth verse of the Siksastaka
- The vijaya-vigraha in the Jagannatha temple is known as Govinda. For the pastimes in Narendra-sarovara, the vijaya-vigraha was carried there instead of Lord Jagannatha
- The village of Benapola is situated in the district of Yasohara (Jessore), which is now in Bangladesh. Benapola is near the Banagano station, which is at the border of Bangladesh and may be reached by the Eastern Railway from Sealdah Station in Calcutta
- The village of Candapura is situated near the confluence of the rivers Ganges and Yamuna at Saptagrama, in the district of Hugli
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The woman was also offensive to Krsna by putting her foot on the shoulder of Sri Caitanya Mahaprabhu. Seeing all these offenses, Govinda very hastily made her get down
- The woman was so eager to see Lord Jagannatha that she forgot she was offending the feet of a Vaisnava by climbing the column of Garuda
- The word adi-vasya refers to one who has been living with another for a very long time. Govinda was addressed as adi-vasya because he had been living with Caitanya for a very long time, whereas other devotees, who were mostly new, would come and go
- The word bandhu-han means - the killer of maya
- The word majumadara refers to a treasurer who keeps accounts of revenue
- The word prakrta refers to things tasted for the sense gratification of the conditioned soul. Such things are limited by the material laws
- The word purusa-adhama refers to the Personality of Godhead, under whom all other persons remain, or, in other words, purusa-uttama, the best of all living beings
- The word vasana (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- The words of Haridasa Thakura are just befitting a devotee who has dedicated his life and soul to the service of the Lord
- The words pasanera rekha are very significant. Raghunatha dasa Gosvami followed the regulative principles so strictly and rigidly that they were compared to the lines on a stone
- The words prabhu-datta desa are very significant. Sri Caitanya Mahaprabhu's devotional cult teaches one not to sit down in one place but to spread the devotional cult all over the world
- The words visvasa-khanara kayastha indicate a secretary or clerk belonging to the kayastha caste. Kayasthas were usually secretaries to kings, governors or other important persons
- Their (sahajiya's) association changes the transcendental devotional service of Lord Krsna into sense gratification, and when sense gratification enters the mind of a devotee, he is contaminated
- There are distinctions between an ordinary human being and the Supreme Lord. Karmis and jnanis who ignore these distinctions are offenders against the lotus feet of the Supreme Personality of Godhead
- There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyasi, a person in the renounced order, talking intimately with women is a great offense
- There are even many Mayavadis who read Srimad-Bhagavatam to throngs of people
- There are many descriptions of Krsna’s Bhagavad-gita written by persons whose consciousness is mundane and who are not qualified by pure devotion
- There are many different kinds of devotees, but even a Vaisnava coming from a family of mlecchas or yavanas is understood to be a learned scholar, complete in knowledge, if he knows the Vaisnava philosophy
- There are many enemies of the KCM who always try to find faults in it, not considering that the movement is spreading automatically by the grace of Lord Sri Caitanya Mahaprabhu, who wanted it spread all over the world, in every town and village
- There are many materialistic persons who become preachers, gurus, religionists or philosophers only for the sake of maintaining a high standard of living and sense gratification for themselves and their families
- There are many other instances in which the pet animal of a Vaisnava was delivered back home to Vaikunthaloka, back to Godhead. Such is the benefit of somehow or other becoming the favorite of a Vaisnava
- There are many unmanifested living entities covered by the mode of ignorance who will gradually come to the mode of passion. Most of them will become criminals because of their fruitive activities and again fill the prisons
- There are nine different processes of devotional service to Krsna, the most important being sravanam kirtanam (SB 7.5.23) - hearing and chanting. Haridasa Thakura knew this science very well
- There are six kinds of association - giving charity, accepting charity, accepting food, offering food, talking confidentially and inquiring confidentially
- There are some theosophists who declare that because Caitanya is the Supreme Personality of Godhead, such cultivation (of love for Krsna) is easy for Him but difficult for the living entity and that one can therefore approach Krsna in any way he likes
- There are two classes of devotees. One is called gosthy-anandi, and the other is called bhajananandi
- There is a distinction between the body and the soul of the materially existing living being, but because Sri Caitanya Mahaprabhu and Lord Jagannatha do not possess material bodies, there is no distinction between Their bodies and souls
- There is actually no difference between Lord Jagannatha and Sri Caitanya Mahaprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Sri Jagannatha
- There is another book called Caitanya-caritamrta, which is a work of Sanskrit poetry. It is said that this was also composed by Caitanya dasa
- There is no comparison between the Supreme Personality of Godhead and the ordinary living entities
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There is no distinction between the body and the soul of Lord Jagannatha, for Lord Jagannatha is sac-cid-ananda-vigraha (BS 5.1), just as the body of Krsna is sac-cid-ananda-vigraha
- There is now a system of Bhagavata business, with recitations called bhagavata-saptaha that continue for one week, although this is not mentioned in SB. Nowhere does SB say that the Bhagavatam should be heard for one week from professionals
- There were prostitutes in human society even in Lord Krsna's time, for it is said that the prostitutes of Dvaraka City came forth to receive the Lord. Although they were prostitutes, they were also devotees of Krsna
- These (commentaries on the Vedanta-sutra written by the four sampradaya-acaryas) are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants
- These are the feelings of Srimati Radharani. First Lord Caitanya felt that He had been taken to Vrndavana, where He saw Krsna’s rasa dance with the gopis. Then He was brought to Kuruksetra to see Lord Jagannatha, His sister (Subhadra) and Lord Balarama
- These songs (from CC Antya 19.108) of Srimad-Bhagavatam are verses 15-24 of the Ninetieth Chapter of the Tenth Canto
- These verses (of CC Antya 5.124-125) from Srimad-Bhagavatam (3.9.3-4) were spoken by Lord Brahma
- They (everyone in the line of Sri Caitanya Mahaprabhu's devotional cult) should go everywhere, to all parts of the world, accepting those places as their prabhu-datta desa, the places of residence given by the spiritual master or Lord Krsna
- They (gopis) can perceive His hand in everything, because they are His topmost devotees. Thus even in the dark or in a hazy storm of dust, devotees can understand what Krsna is doing
- They (Impersonalist Mayavadis) think that devotional service is maya and that Krsna or Visnu is also maya. Therefore they are called Mayavadis. Such a mentality awakens in a person who is an offender to Krsna and His devotees
- They (Karmis) cannot understand how pure devotional service is rendered in parental and conjugal love, for this can be understood only by the special mercy bestowed by Sri Caitanya Mahaprabhu upon pure devotees
- They (materialistic persons who become preachers, gurus, religionists or philosophers) spread a network of business schemes to collect money for sense gratification by cheating people in general, who have no knowledge of pure devotional service
- They (materialistic persons) may also professionally recite the Bhagavatam or other scriptures, worship the Deity in the temple and initiate disciples
- They (materialistic persons) sometimes turn against the Vaisnavas
- They (Mayavadis) further say that God is imaginary, that people think of God only because of ignorance, and that when the Supreme Absolute Truth is befooled by the external energy, maya, He becomes a jiva, or living entity
- They (mlecchas, or lowborn people who have not undergone the purifying process of samskara) will devour the citizens with their atheistic activities
- They (pure devotees in the renounced order) should have no occupation other than chanting the holy name of the Lord
- They (Raghunatha dasa’s father and uncle) used to call him (Nilambara Cakravarti) Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) could not be called visayis, or blind materialistic enjoyers
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas
- They (Satyaraja Khan & Ramananda Vasu) would purchase prasadam from the market where the remnants of Lord Jagannatha's food was sold & then extend invitations to Caitanya, whereas Acaryaratna, Acaryanidhi & others who were brahmanas would cook at home
- They (the devotees of Sri Caitanya Mahaprabhu) have completely given up sense enjoyment to engage fully in the service of Lord Sri Krsna and dedicate their lives and souls to serving Krsna without material desires
- They (the Krsna conscious devotees) go to great pains to engage the possessions of prostitutes, or persons who are more or less like prostitutes, in the service of the Lord and thus free them from sinful reactions
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- Thinking Herself very unfortunate, Radharani addressed Her very dear friend Visakha, My dear friend, if I could see Krsna in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me
- Thinking himself extremely powerful, Indra poured incessant rain upon Vrndavana, but Lord Krsna immediately cut down his pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana
- This (CC Antya 3.56) refers to an instance in which a meat-eater being killed by a boar uttered the words ha rama, ha rama again and again at the time of his death
- This (CC Antya 3.64) is a verse from Srimad-Bhagavatam - SB 6.2.49
- This (CC Antya 3.84) is a quotation from Srimad-Bhagavatam - SB 10.29.16
- This (CC Antya 3.85) is a quotation from the Visnu Purana - 4.15.17
- This (CC Antya 3.92) is a verse from the Stotra-ratna (13) of Yamunacarya
- This (CC Antya 6.314) verse (SB 7.15.40) was spoken by Narada to Yudhisthira Maharaja regarding a householder’s liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body
- This (CC Antya 7.10) is a quotation from Srimad-Bhagavatam - SB 1.19.33
- This (CC Antya 7.29) is a verse from Srimad-Bhagavatam - SB 10.47.60
- This (CC Antya 7.44) is a quotation from Srimad-Bhagavatam - SB 10.32.22
- This (chanting the Hare Krsna mantra and rendering service unto the tulasi plant) is the way to achieve success in Krsna consciousness
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This act by Sri Advaita Acarya (offering the sraddha-patra to Haridasa Thakura) proves that Haridasa Thakura was always situated in a transcendental position and was therefore always greater than even the most exalted brahmana
- This and the following verse (of CC Antya 16.26-27) are quoted from Srimad-Bhagavatam - 7.9.10 and 3.33.7
- This and the following verse (of CC Antya 16.52-53) are quoted from the Nrsimha Purana
- This chastisement (of Lord Caitanya) was given to Junior Haridasa as an example to future sahajiyas who might adopt the dress of the renounced order to imitate Rupa Gosvami and other bona fide sannyasis but secretly have illicit connections with women
- This dazzling attraction (of the material world), especially the attractive beauty of a woman, is meant for persons who are not surrendered to the Supreme Personality of Godhead
- This is a quotation (of CC Antya 14.16) from the Ujjvala-nilamani - Sthayi-bhava-prakarana 174
- This is a quotation (of CC Antya 14.86) from Srimad-Bhagavatam (SB 10.21.18). It was spoken by the gopis when Lord Krsna and Balarama entered the forest in the autumn. The gopis spoke among themselves and glorified Krsna and Balarama for Their pastimes
- This is a quotation (of CC Antya 16.117) from Srimad-Bhagavatam - SB 10.31.14
- This is a quotation (of CC Antya 18.40) from the Abhijnana-sakuntala-nataka
- This is a quotation (of CC Antya 19.70) from Srimad-Bhagavatam - SB 3.13.5
- This is a quotation (of CC Antya 4.175) from Srimad-Bhagavatam - SB 11.28.4
- This is a quotation (of CC Antya 4.177) from the Bhagavad-gita - BG 5.18
- This is a quotation (of CC Antya 4.178) from the Bhagavad-gita - BG 6.8
- This is a quotation (of CC Antya 5.10) from Srimad-Bhagavatam - SB 1.2.8
- This is a quotation (of CC Antya 8.67-68) from the Bhagavad-gita - BG 6.16-17
- This is a verse (CC Antya 3.187) from Srimad-Bhagavatam - SB 6.2.49
- This is a verse (CC Antya 7.15) written by Bilvamangala Thakura. It is quoted by Srila Rupa Gosvami in his Laghu-bhagavatamrta - 1.5.37
- This is a verse (CC Antya 7.86) from the Nama-kaumudi
- This is a verse (of CC Antya 10.21) from the Kiratarjuniya, by Bharavi
- This is a verse (of CC Antya 4.69) from Srimad-Bhagavatam - SB 7.9.10
- This is a verse (of CC Antya 8.80) from the nyaya literatures
- This is a verse (of CC Antya 9.77) from Srimad-Bhagavatam - SB 10.14.8
- This is called slesokti, or a statement having two meanings
- This is the divinity of the Personality of Godhead. He is not affected by the qualities of material nature, even though He is in contact with them - SB 1.11.38
- This is the first verse of Sri Caitanya Mahaprabhu’s Siksastaka. The other seven verses are found in texts 16, 21, 29, 32, 36, 39 and 47
- This is the next verse (CC Antya 6.264) from Sri Caitanya-candrodaya-nataka - 10.4
- This is the principle of the Vaisnava cult, as evinced in the teachings of Sri Caitanya Mahaprabhu
- This passage parallels the statement krsna-sakti vina nahe tara pravartana, which means that unless empowered by the Supreme Personality of Godhead, Krsna, one cannot spread the holy name of the Lord throughout the entire world (CC Antya 7.11)
- This quotation (of CC Antya 15.97) is verse 6 from the first Caitanyastaka in Srila Rupa Gosvami’s Stava-mala
- This quotation (of CC Antya 5.123), which is included in the Laghu-bhagavatamrta (1.5.342), is from the Kurma Purana
- This statement (of CC Antya 17.51) by Srimati Radharani is quoted from the Krsna-karnamrta - 42
- This temple (of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu) was later sold to someone else, and this party is now maintaining the seva-puja of the temple
- This verse (CC Antya 2.119) appears in the Manu-samhita (2.215) and Srimad-Bhagavatam - SB 9.19.17
- This verse (CC Antya 3.181) is found in the Padyavali (16), an anthology of verses compiled by Srila Rupa Gosvami
- This verse (CC Antya 3.189) is spoken by Lord Kapila, an avatara of the Supreme Personality of Godhead, in Srimad-Bhagavatam - SB 3.29.13
- This verse (CC Antya 3.197) is quoted from the Hari-bhakti-sudhodaya - 14.36
- This verse (CC Antya 3.51) reveals the significance of Lord Sri Caitanya’s appearance as patita-pavana, the deliverer of all the fallen souls
- This verse (CC Antya 3.60) from the Padma Purana is included in the Hari-bhakti-vilasa (11.289) by Sanatana Gosvami
- This verse (CC Antya 3.62) is found in the Bhakti-rasamrta-sindhu - 2.1.103
- This verse (CC Antya 6.137) is from Srimad-Bhagavatam - SB 5.14.43
- This verse (CC Antya 6.263) is from Sri Caitanya-candrodaya-nataka (10.3) of Kavi-karnapura
- This verse (CC Antya 6.327) is from Sri Gauranga-stava-kalpavrksa (11), written by Raghunatha dasa Gosvami
- This verse (CC Antya 7.27) is from Srimad-Bhagavatam - SB 10.9.21
- This verse (CC Antya 7.32) is from Srimad-Bhagavatam - SB 10.12.11
- This verse (CC Antya 7.33) is from Srimad-Bhagavatam - SB 10.8.45
- This verse (CC Antya 7.34) is from Srimad-Bhagavatam - SB 10.8.46
- This verse (CC Antya 7.40) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.19
- This verse (CC Antya 7.42) is from Srimad-Bhagavatam - SB 10.31.16
- This verse (CC Antya 7.47) from SB 10.47.61 was spoken by Uddhava. When Uddhava was sent by Krsna to see the condition of the gopis in Vrndavana, he stayed there for a few months in their association and always talked with them about Krsna
- This verse (Gita-govinda 2.3) is sung (of CC Antya 15.84) by Srimati Radharani
- This verse (of CC Antya 14.120) is Gauranga-stava-kalpavrksa 8
- This verse (of CC Antya 14.41) is clearly metaphorical
- This verse (of CC Antya 14.53) is part of a description of Srimati Radharani’s different traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa Gosvami. In this book, he elaborately explains the ten symptoms as follows
- This verse (of CC Antya 14.73) is Gauranga-stava-kalpavrksa 4
- This verse (of CC Antya 15.14) is found in the Govinda-lilamrta (8.3), by Srila Krsnadasa Kaviraja
- This verse (of CC Antya 15.44) is quoted from Srimad-Bhagavatam - SB 10.30.11
- This verse (of CC Antya 15.70) quoted from Srimad-Bhagavatam (SB 10.29.39) was spoken by the gopis when they arrived before Krsna for the rasa dance
- This verse (of CC Antya 15.81) quoted from Srimad-Bhagavatam (SB 10.29.48) was spoken by Sukadeva Gosvami to Maharaja Pariksit
- This verse (of CC Antya 16.119) is found in the Govinda-lilamrta - 8.8
- This verse (of CC Antya 16.140), quoted from Srimad-Bhagavatam (SB 10.21.9), is part of a discussion the gopis had among themselves
- This verse (of CC Antya 16.25), spoken by the Supreme Personality of Godhead, is found in the Hari-bhakti-vilasa - 10.127
- This verse (of CC Antya 17.31) is from Srimad-Bhagavatam - SB 10.29.40
- This verse (of CC Antya 17.40) is found in the Govinda-lilamrta - 8.5
- This verse (of CC Antya 18.25) is from Srimad-Bhagavatam - SB 10.33.22
- This verse (of CC Antya 19.105) is quoted from the Bhakti-rasamrta-sindhu - 1.4.17
- This verse (of CC Antya 19.35) is found in the Lalita-madhava (3.25) of Srila Rupa Gosvami
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (of CC Antya 19.91) is found in the Govinda-lilamrta - 8.6
- This verse (of CC Antya 20.10) is spoken by Saint Karabhajana in Srimad-Bhagavatam (SB 11.5.32). For further information, see Adi-lila, Chapter Three, text 52
- This verse (of CC Antya 4.59) is from Srimad-Bhagavatam - SB 11.14.20
- This verse (of CC Antya 4.63) was spoken by Rukminidevi in Srimad-Bhagavatam (SB 10.52.43). Rukminidevi, the daughter of King Bhismaka, had heard about Krsna’s transcendental attributes, and thus she desired to get Krsna as her husband
- This verse (of CC Antya 5.127) is found in Sridhara Svami’s Bhavartha-dipika (1.7.6), wherein he quotes Sri Visnu Svami
- This verse (of CC Antya 5.137) is from Srimad-Bhagavatam - SB 10.25.5
- This verse (of CC Antya 8.78) from Srimad-Bhagavatam (SB 11.28.1) was spoken by Lord Krsna to Uddhava
- This verse (SB 10.29.35) was spoken by the gopis (in CC Antya 4.63) when they were attracted by the vibration of Krsna’s flute in the moonlight of autumn. All of them, being maddened, came to Krsna
- This verse is (of CC Antya 15.51) quoted from Srimad-Bhagavatam - SB 10.30.12
- This verse is (of CC Antya 15.63) found in the Govinda-lilamrta - 8.4
- This verse is (of CC Antya 15.78) found in the Govinda-lilamrta - 8.7
- This word vrata (vow) is sometimes understood to refer to the sannyasa-vrata
- Those known as the sahajiyas foolishly think that their material bodies are transcendental. Because of this, they are always bereft of the association of pure devotees, and thus they cannot behave like Vaisnavas
- Those on the level of hogs and dogs will never appreciate such a great attempt (as the Sankirtana movement). Yet this does not matter to the preachers of Sri Caitanya's cult, for all over the world they will continue to perform this responsible work
- Those who are determined to continue following the materialistic way of life, will never awaken their dormant love of Krsna, for they hear the Bhagavatam only to solidify their position in household life and to be happy in family affairs and sex
- Those who are following in the footsteps of Sri Caitanya Mahaprabhu should take the Lord’s mission most seriously
- Those who are materialistic, however, who are very proud of material wealth and have no spiritual knowledge, like the prakrta-sahajiyas, regard their own happiness as the aim of life
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Those who imitate them (Sri Ramananda Raya and Srila Narottama dasa Thakura), accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- Though having taken a low birth in human society, one who accepts Krsna as the Supreme Personality of Godhead is quite competent to go back home, back to Godhead
- Through taxation, such men exploit the citizens as much as possible, & in this way they devour the citizens of the state instead of benefiting them. We therefore cannot expect a government to be efficient if it is headed by such unclean mlecchas & yavanas
- To blaspheme such a devotee who is trying his best to spread the cult of Sri Caitanya Mahaprabhu is the greatest offense. One who does so is simply awaiting punishment for his envy
- To forbid such habits of the prakrta-sahajiyas, Sri Caitanya Mahaprabhu has excluded their material intelligence by using the word visvasa - faith
- To increase their ecstatic love, Krsna gave them moral instructions to return home. The gopis did not care for these instructions. They wanted to be kissed by Krsna, for they had come there with lusty desires to dance with Him
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
- To teach such men (future sahajiyas), Sri Caitanya Mahaprabhu chastised His dear devotee Haridasa for a slight deviation from the regulative principles
- Topics about Krsna are so powerful that they destroy the four religious principles - religion, economic development, sense gratification and liberation
- Transcendentally blissful devotees
- Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama
U
- Uddhava said to Krsna, O Murari, at home Srimati Radharani laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence
- Uddhava saw that the gopis were severely afflicted by their separation from Krsna. Their hearts were so disturbed that their minds were sometimes deranged
- Udvega, mental agitation. This word is explained in the Hamsa-duta (104) as follows: Radharani addressed Lalita, My dear beautiful-faced Lalita, I cannot express how My heart is burning. It is a great, unfathomable ocean of anxiety
- Ultimately, Krsna is the goal of life
- Unbiased men of the highest echelon should study the principles of the Krsna consciousness movement and fully cooperate with this movement to save human society
- Under the protection of the Supreme Personality of Godhead, a pure devotee can preach the holy name of the Lord so that everyone may take advantage of this facility and thus become Krsna conscious
- Unfortunately, at the present moment the bodily constitutions of the leaders of society, especially the governmental leaders, are polluted
- Unfortunately, even some so-called Vaisnavas enviously refuse to cooperate with this movement but instead condemn it in so many ways
- Unfortunately, fools have no understanding of the perpetual pleasure of devotional service
- Unfortunately, her (Rukmini's) elder brother Rukmi was envious of Krsna and therefore wanted her to be offered to Sisupala. When Rukmini became aware of this, she was greatly aggrieved
- Unless one has come to the platform of spontaneous love of God, he must follow the regulative principles
- Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane
- Unless one is empowered by the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, one cannot spread the holy names of the Hare Krsna maha-mantra throughout the world
- Unmada, madness, is explained as follows: Uddhava said to Krsna, My dear Krsna, all the gopis are so afflicted by Your absence that they have become almost mad
- Upadhyayi, or upadhyaya, refers to one who teaches when approached - upetya adhiyate asmat
- Upon hearing all the nonsensical ideas from the nondevotee, a devotee is greatly afflicted, as if his heart and soul were broken
- Utterance of the holy name while one engages in sense gratification is an impediment on the path toward achieving ecstatic love for Krsna
V
- Vaidagdhi means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications
- Vaisnavas consider Sri Caitanya Mahaprabhu nondifferent from Radha-Krsna (sri-krsna-caitanya radha-krsna nahe anya). Therefore one who chants the mantra “gauranga” and one who chants the names of Radha and Krsna are on the same level
- Vaisnavas know that simply by chanting the holy name of the Lord offenselessly, one achieves liberation as a by-product. Thus there is no need to endeavor separately for liberation
- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Vallabha Bhatta was greatly proud of his knowledge in devotional service, and therefore he wanted to speak about Lord Sri Caitanya Mahaprabhu without understanding the Lord’s position
- Vamanadeva caught Bali Maharaja exactly as one catches a crow. My dear bumblebee, it is not very good to make friends with such a person
- Vidagdha-atmiya-vakya refers to words written by a devotee who fully understands pure devotional service. Such devotees, who follow the parampara system, are sometimes described as sajatiyasaya-snigdha, or "pleasing to the same class of people"
- Vide Madhya-lila, Chapter Nineteen, text 192
- Vyadhi, disease, is described in the Lalita-madhava: Radharani said, My dear Lalita, kindly hear Me. I cannot bear suffering the fever of separation from Krsna, nor can I explain it to you. It is something like gold melting in an earthen box
- Vyasadeva was the son of the great sage Parasara. Other names for him are Satyavateya and Krsna-dvaipayana Badarayana Muni
W
- We (gopis) know Him very well, and therefore we are not interested in hearing any more songs about Him. It would be better for you (bumblebee) to go sing to those who are now very dear to Krsna
- We are all naturally His (Krsna's) maidservants. Does He not remember us? Does He ever speak about us, or has He forgotten us completely? Will He ever forgive us and once again touch us with those hands fragrant with the scent of aguru
- We are trying to fulfill the Lord’s desire, and our attempt has become fairly successful, but the enemies of this movement unnecessarily try to find faults in it, exactly like the old rascal Ramacandra Khan, who opposed Haridasa Thakura
- We are trying to the best of our ability to introduce the KC movement directly into the countries of the yavanas & mlecchas. Such yavanas and mlecchas are coming to us and becoming purified Vaisnavas who follow in the footsteps of Sri Caitanya Mahaprabhu
- We are very sorry to say that these people (some so-called Vaisnavas) try to find fault with us, being unnecessarily envious of our activities
- We can follow Harida Thakur's example by chanting sixteen rounds of the Hare Krsna maha-mantra on beads every day and offering respect to the tulasi plant. This is not at all difficult for anyone
- We find that Haridasa Thakura strictly followed his regulative principle of chanting 300,000 names. Thus when the prostitute became restless, he informed her that first he had to finish his chanting and then he would be able to satisfy her
- We may say that in a prison there are many prisoners, but if one thinks that the prison would be empty if all the prisoners adopted good behavior, he is incorrect. Even if all the prisoners within a jail are freed, other criminals will fill it again
- We must always remember that a devotee’s life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- We offer our prayers to the Lord by saying, namo brahmanya-devaya go-brahmana-hitaya ca. The Lord is the maintainer of brahminical culture. His first concern is to see to the benefit of cows and brahmanas
- We request the members of the Hare Krsna movement to follow Haridasa Thakura's example rigidly
- We should not imitate Kalidasa
- We should remember that Svarupa Damodara Gosvami recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded them elaborately. These two great personalities simply recorded the facts; they did not create any descriptive literary embellishments
- Well-to-do Hindu gentlemen constructed their houses with a place called the Durga-mandapa for the worship of the goddess Durga. There they generally held worship of the goddess every year in the month of Asvina - September-October
- What is recorded in the Hari-bhakti-vilasa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmis is always one of giving up the conclusion of pure Vaisnava understanding
- Whatever one does in executing devotional service must be accompanied by the chanting of the holy name of the Lord
- When a devotee no longer has any desire for material sense gratification, in his spiritual identity he engages in the service of the Lord, for his dormant spiritual consciousness awakens. This awakening of spiritual consciousness makes his body spiritual
- When a father maintains a child and the child is maintained by the father, the father never takes seriously the faults of the child. Even if they actually are faults, the father does not mind them
- When a man is greatly learned in the Vedanta-sutras, he is known as a pandita, or learned scholar. Generally this qualification is attributed to brahmanas and sannyasis
- When a person forgets his position as an eternal servant of Krsna, he commits many sinful activities, but one who maintains his position as an eternal servant of Krsna cannot deviate from the path of morality, religion and ethics
- When a person is sinful, he loses both the chance for spiritual advancement and the chance for material opulence. If one enjoys the material world for sense gratification, he is certainly doomed
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead
- When a pure Vaisnava speaks on Srimad-Bhagavatam and another pure Vaisnava hears Srimad-Bhagavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them
- When a Vaisnava sannyasi meets another Vaisnava sannyasi, they both remember Krsna. Even Mayavadi sannyasis generally remember Narayana, who is also Krsna, by saying om namo bhagavate narayanaya or namo narayanaya
- When he (Madhavendra Puri) was crying in separation, “I could not achieve Krsna! I could not reach Mathura!” this was not ordinary material lamentation
- When Lord Nityananda entered the outside house, Ramacandra Khan was in the inside house with the members of his family. When Nityananda arrived, Ramacandra Khan did not receive Him personally but sent his servant to inform Him indirectly to go away
- When one achieves ecstatic love of Godhead, he attains the complete perfection of life
- When one becomes a pure devotee, free from material desires and from bondage to karma, jnana and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna
- When one conceives of a distinction between His (Krsna's) body and His soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jiva, a conditioned soul
- When one differentiates between the body and the soul of the Supreme Personality of Godhead, he immediately becomes an offender
- When one forgets that he is an eternal servant of Krsna, he wants to enjoy the material world through different plans. At that time he distinguishes between material plans that are good and those that are bad. Actually, however, they are all false
- When one is absorbed in the illusory energy of Krsna and cannot understand Krsna, one cannot ascertain what is good for him and what is bad
- When one is freed from material connections in this way, his body immediately becomes spiritual, and Krsna accepts his service
- When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannatha and His body as being completely spiritual
- When our Krsna conscious devotees go out to beg charity or collect contributions in the form of membership fees, the money thus coming to the Krsna consciousness movement is strictly employed to advance Krsna consciousness all over the world
- When people become interested in sense gratification, some of them desire to be liberated & merge into the existence of Brahman & others want to perform magic through mystic power & become incarnations of God. These are all against the principles of DS
- When people become interested in their own sense gratification (bhukti-mukti-siddhi-kami), some of them desire to enjoy the material world to the fullest extent
- When Ramananda Raya spoke to Pradyumna Misra, Pradyumna Misra could understand that Ramananda Raya was not an ordinary human being
- When Ramananda Raya was governor, the state capital, Vidyanagara or Vidyapura, was located on the southern side of the Godavari, at the confluence of the Godavari & the sea. That was the part of the country which at that time was known as Rajamahendri
- When somehow or other uttered even once by a living entity, the holy name awards him liberation. The holy name of Krsna is the highest nectar. It is my very life and my (Sanatana Gosvami's) only treasure
- When Sri Caitanya said, ama haite kichu nahe (“It is not My business to do anything”), He set the ideal example for a person in the renounced order
- When Srila Ramananda Raya inquired about the arrangement for introducing the assembly of players in the drama, Rupa Gosvami replied that when the players first enter the stage in response to the time, the introduction is technically called pravartaka
- When Srila Ramananda Raya inquired which of these five Srila Rupa Gosvami had used to accomplish the technical introduction to his drama Lalita-madhava, Rupa Gosvami replied that he had used the introduction technically called udghatyaka
- When Srila Rupa Gosvami retired from family life, he distributed fifty percent of his income to the brahmanas and Vaisnavas
- When such possessions (earned by prostitution) are given to Vaisnavas who can engage them in the service of the Lord because of their advancement in spiritual life, this helps the person who gives the charity, for he is thus relieved of sinful reactions
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the King heard the details of Gopinatha Pattanayaka’s unfortunate condemnation, he was induced to excuse his debt, in particular because he felt that Sri Caitanya Mahaprabhu was very sorry about this incident
- When the Lord is unhappy because of the condition of the fallen souls, the devotee consoles Him, saying, "My dear Lord, do not be in anxiety." This is service
- When the prostitute agreed to associate with him (a brahmana who was suffering from leprosy), the wife brought her the leprotic husband
- When the residents of Vrndavana decided not to perform the Indra-yajna but instead to perform the Govardhana-yajna in accordance with the instructions of Krsna, Indra, because of his false pride, wanted to chastise the residents of Vrndavana
- When the servant forgot to feed the dog and the dog disappeared, Sivananda, being very anxious, sent ten men to find it. When they could not find it, Sivananda observed a fast
- When the seven indirect transcendental mellows and the dried-up mellow of neutrality are produced by devotees and moods not directly related to Krsna and devotional service in ecstatic love, they are described as anurasa, imitation mellows
- When the twelve mellows - such as neutrality, servitorship and friendship - are characterized by adverse sthayi-bhava, vibhava and anubhava ecstasies, they are known as uparasa, submellows
- When the word natata (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word natata is linked with Krsna, this type of introduction is called udghatyaka
- When two opposing transcendental mellows overlap, they produce rasabhasa, or an overlapping of transcendental mellows
- When Uddhava arrived from Mathura carrying a message for the gopis, the gopis began talking about Krsna and crying
- When Uddhava returned to Mathura after visiting Vrndavana, Lord Krsna inquired from him about Radharani and Visakha. Uddhava replied as follows
- When we remember the past births of Krsna, My dear bumblebee, we are very much afraid of Him. In His incarnation as Lord Ramacandra, He acted just like a hunter and unjustly killed His friend Vali
- When will Srila Rupa Gosvami Prabhupada, who has established within the material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet
- Whereas karmis are interested only in the personal satisfaction of their senses, devotees work for the satisfaction of the Supreme Lord
- Wherever there is a relationship of love of Godhead, the natural symptoms are that the devotee does not think himself a devotee, but always thinks that he has not even a drop of love for Krsna
- Whether He (Lord Krsna) is in His childhood body or His youthful body, He is always identical with His body
- Whether one is engaged in material activity involving pounds, shillings and pence or is in the renounced order, he should always think that he is an eternal servant of God, for that is the real position of the living being
- While Haridasa Thakura was staying under the care of Advaita Acarya, he was afraid of the behavior of the society in Santipura, Navadvipa, which was full of exceedingly aristocratic brahmanas, ksatriyas and vaisyas
- While instructing Srila Rupa Gosvami about the many restrictive rules and regulations for Vaisnavas, Sri Caitanya Mahaprabhu has very vividly described the effects of offenses at the lotus feet of a Vaisnava
- While we are preaching, opposing elements sometimes argue, "If all living entities were delivered by the Krsna consciousness movement, what would happen then? The universe would be devoid of living entities"
- With one paisa in those days, one could purchase sufficient vegetables to provide for a whole family. Even thirty years ago, vegetables were occasionally so inexpensive that one paisa’s worth could provide for a whole family for a day
- Within Bharata-varsa, there are nine khandas. They are known as (1) Aindra, (2) Kaseru, (3) Tamraparna, (4) Gabhastimat, (5) Kumarika, (6) Naga, (7) Saumya, (8) Varuna and (9) Gandharva
- Without difficulty one can sit down anywhere, especially on the bank of the Ganges, Yamuna or any other sacred river, devise a sitting place or cottage, plant a tulasi tree, and before the tulasi chant the Hare Krsna maha-mantra undisturbed
- Without knowledge of Brahman, one cannot understand the Supreme Personality of Godhead. Therefore a Vaisnava is already a brahmana, whereas a brahmana may become a Vaisnava
- Without Krsna's mercy, one cannot get out of the filthy entanglement of materialistic life. The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up
- Without serving a self-realized Vaisnava, no one has ever been released from the materialistic way of life
- Women of Mathura have now achieved the opportunity of being embraced by Him (Krsna). They are His beloveds & therefore He has relieved the burning in their breasts. If you (bumblebee) go there & sing your songs to those women, they will be very pleased
- Worshipers of Sri Gaurasundara accept the four syllables gau-ra-an-ga as the Gaura mantra, but pure worshipers of Radha and Krsna accept the four syllables ra-dha krs-na as the Gaura-gopala mantra
- Writing poetry, especially poetry concerning the Vaisnava conclusion, is very difficult
Y
- Yadunandana Acarya, one of the most confidential followers of Sri Caitanya Mahaprabhu, was the initiated disciple of Advaita Acarya
- Yadva-tadva kavi refers to anyone who writes poetry without knowledge of how to do so
- Yavanas utter the holy name in a different attitude than devotees, but the holy name ha rama is so powerful spiritually that it acts anywhere, whether one knows it or not
- You (bumblebee) appear to have sat on the breasts of one of Krsna’s friends, for I see that you have kunkuma dust on your mustache
- You (bumblebee) are buzzing at My (Radharani's) feet just to be forgiven for your past offenses. Kindly go away from My feet
- You laugh at us when you see us awake at night, but why are you not sleeping? You seem absorbed in thoughts of Krsna. Have you also been pierced by Krsna’s smile? His smile is very sweet. One who is pierced by such an arrow is very fortunate
- Yusmad-anghrayah refers to the lotus feet of Krsna. If one does not take shelter of Krsna’s lotus feet, he falls down (patanty adhah), even from liberation
“
- “Introductions may be classified as follows: (1) udghatyaka, (2) kathodghata, (3) prayogatisaya, (4) pravartaka and (5) avalagita.” These five kinds of introduction are called amukha
- “One who teaches others a part of the Vedas or literatures supplementary to the Vedas may be called upadhyaya.” Upadhyaya also refers to one who teaches art