Not Actually
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"not actually"|"not actual"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Not Actually"
The following 73 pages are in this category, out of 73 total.
A
- According to Caitanya Mahaprabhu, the so-called Vedanta societies, the so-called, I mean to say, learned scholars on Vedanta, they are not actually Vedanta scholars. They are all fools and rascals. Because Vedanta-sutra is very difficult to understand
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the individual soul possesses the indriyas, or senses, he is not actually the proprietor, for the proprietor is the Supersoul
- Although there are many so-called Ramayanas, or histories of Lord Ramacandra's activities, some of them are not actually authoritative
- Anyone who has got the identification of this body, he is engaged in Deity worship, but he does not actually realize his self, he does not know who is a devotee, and he does not know his duty to other persons, he remains a prakrta-bhakta
- As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
B
- Because we cannot trace out the history or the date when we became conditioned, therefore it is technically called eternally conditioned. Otherwise the living entity is not actually conditioned. A living entity is always pure
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
I
- If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. We set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost
- If you are poor man, then you are dishonest. People will understand that "This man is actually not honest because he does not know how to earn money by hook or crook"
- If you love somebody, the intense love is that your lover is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In modern civilization people are very much interested in exploiting the resources of material nature through the methods of science. Indeed, this is considered advancement. This is not actually advancement, however, but is simply pleasing to hear
- In pure devotional service, the only motive should be to please the Supreme Personality of Godhead. That is not actually a motive; that is the pure condition of the living entity
- In the desert mirage there is no actual water. There is only the appearance of water. Real water is somewhere else. The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
K
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Krsna addressed Jarasandha as follows: "My dear King, please note that we are not actually brahmanas, nor have we come to ask for food or grain. We are all ksatriyas, & we have come to beg a duel with you. We hope that you will agree to this proposal"
- Krsna is the reservoir of all transcendental pleasure. Therefore, the impetuses to love of Krsna, although seemingly different, are not actually distinct from Krsna Himself
N
- Niyamagrahah means simply busy to follow the rules, but actually do not understand what is the meaning of such following. Not blindly. One should follow the regulative principles with firm conviction and understanding
- Niyamagrahah means the positive rules and regulation, simply make a show but not actually realize it. Niyamagrahah, laulyam, and to become very greedy, and jana-sangas ca, and mixing with persons who are not devotee
- Not actually devotees
S
- Sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras
- Sometimes a father punishes his child, and when the child is grown up and comes to his senses, he understands that the father's punishment was not actually punishment but mercy
- Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kali, but such festivals, although performed in the name of yajna, are not actually yajna, for yajna means to satisfy the SP of Godhead
- Sometimes impersonalists who are not actually in devotional service may also exhibit such symptoms of ecstatic love, but this is not accepted as actual ecstasy. It is a reflection only
- Sometimes they paint the picture of God as very old man. Because He is the original person, so by this time He must have become very old. This is imagination. This is not actually the form of the Lord. The form of the Lord is there in the Brahma-samhita
- Such nondevotees are not actually melted; they are hard-hearted. But the influence of the glories of the Lord is so great that even the nondevotees sometimes shed tears
- Sukadeva Gosvami warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller - Krsna
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
T
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord
- The fact that you have left our movement just on account of some minor disagreements shows that you are not actually serious about going back to home, back to Godhead
- The hands, legs, eyes, and so on are all parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. The legs move, the hands supply food, the teeth chew, and all parts of the body are engaged in satisfying the stomach
- The living entities are not actually enjoyer. They are suffering. They are becoming entangled because by this enjoying spirit we are developing different types of mentality, and at the time of death, according to that mentality, I get the next body
- The Lord's supremacy is equal in both the spiritual and material worlds, but the spiritual world is called the kingdom of God, and the material world is called the kingdom of maya. Maya refers to that which is not actually fact
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The Mayavadi philosophers say that after Brahman realization, all activities stop, but that is not actually so
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease
- The ornaments on the body of Krsna were not actually enhancing His beauty, but just the reverse - the ornaments were beautified by Krsna
- The processes we manufacture to counteract or minimize our distresses do not actually put an end to our pains. It is all simply illusion. We simply place the burden from the head to the shoulder
- The source of our income is not actually the source of our maintenance. Every living being - from the great Brahma down to an insignificant ant - is being maintained by the Supreme Personality of Godhead
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- There are some yogic schools. In America you'll find. They do not believe in God. But it is not actually... The yoga principle does not deny the existence of God. God is there
- This artificial life is not actual life. We are perceiving. Suppose there have been no rain for one or two years. There is a time when for hundreds of years there will be no rain. You have to wait for that time. That time is coming at the end of Kali-yuga
- This attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- This shedding of tears is not actually an ecstatic loving expression, however. It is done simply by practice
- This world has emanated from the Absolute Truth. Then how it can be untruth? Does it mean that truth produces untruth? This is the defect of Mayavada philosophy. They are not actually monists. They are dualists
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Those who are not actually in the line of acaryas, or who personally have no knowledge of how to act in the role of acarya, unnecessarily criticize the activities of the ISKCON movement in countries outside of India
- Those who engage in the missionary activities of the Krsna consciousness movement are under the guidance of Sri Caitanya Mahaprabhu. They are not actually beggars; their real business is to deliver fallen souls. Therefore they may go from door to door
- To give protection to women. That is not actually worshiping, but maintaining her comfortably, that is the duty of the man. But to worship woman as God, that is not very good proposal. Then he will be henpecked
W
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- When Lord Krsna pacified Rukmini by His sweet words, she could understand that what He had formerly said was not actually meant seriously but was spoken to evoke some joking pleasure between themselves
- When Svayambhuva Manu saw that his grandson Dhruva Maharaja was killing so many of the Yaksas who were not actually offenders, out of his great compassion he approached Dhruva with great sages to give him good instruction
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul
- Worship of the Deity in the temple is saguna worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood or oil paint, is not actually material
Y
- You are a sanskrit student so you can appreciate the Bhagavad-gita As It Is in all its scholarly aspects. Dr. Radhakrishnan, however is only speculation, and does not actually understand
- You cannot become in peace so long you think that "I am the proprietor." You are not actually the proprietor. You cannot claim proprietorship
- You may be joyful for the time being by drinking or by intoxication, but how long? So long the intoxication influence is there, you may feel something. That is artificially. But that is not actually the state of joyfulness