Any composition where there is somewhere or sometimes the glorification of the Supreme Lord, any literature . . . tad-vāg-visa . . . janatāgha-viplavaḥ. Such kind of literature is revolutionary. Revolutionary. Viplavaḥ. Viplava means revolution. What kind of viplava? Just like in the revolution one political party gains victory over another political party, or one kind of . . . we understand revolution means political revolution. One kind of political thoughts are overpowered by another kind of political thoughts. That is called revolution. So the English word is revolution, and the Sanskrit word is viplava. So tad-vāg-visargo janatāgha-viplavaḥ. If such literatures are presented . . . just like we are presenting. We are not very big scholar. Our . . . we have no such qualification that we can compose very nice literature. There may be so many mistakes or . . . whatever it may be. But it is revolutionary. That is a fact. It is revolutionary. Otherwise, why big, big scholars, professors, university authorities, librarians, they are taking? They are thinking, they know that this literature will revolutionize the whole world. Because there is, in the Western world, there is no such thought. They agree. So why it is revolutionary? Because there is an attempt to glorify Kṛṣṇa, the Supreme Personality of Godhead. Nothing more. There is no literary career.
So this is accepted. Tad-vāg-visargo janatāgha-viplavo yasmin prati-ślokam abaddha . . . śloka. To write Sanskrit śloka, it requires erudite scholarship. There are many, many rules and regulation. It is not that you compose anything and you become a poet. No. There are sufficient rules and regulation one has to follow. Then one can compose.