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Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems

Expressions researched:
"Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems"

Lectures

Arrival Addresses and Talks

We are eternal living entities. Why we should be subjected to birth, death, old age and disease repeatedly? This is real problem. Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems, and creating a situation for the next life which may not be very good.

We are loitering throughout the whole universe. This is conditional stage of our materialistic life, and we are simply suffering. People are kept into ignorance without knowing the aim of life, how we are suffering in this materialistic way of life. They are so dull-brained that Kṛṣṇa says personally that here the real problem is janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam (BG 13.9). You are simply busy with some petty problems. And they are not problems. Real problem is janma-mṛtyu-jarā-vyādhi. Why . . .? We are eternal living entities. Why we should be subjected to birth, death, old age and disease repeatedly? This is real problem. Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems, and creating a situation for the next life which may not be very good. Because this material world is matsaratā. Matsaratā means envious. I am envious of you, you are envious of me. This is material life. Therefore in the Śrīmad-Bhāgavatam it is stated that this Kṛṣṇa consciousness is not for the people who are envious. Dharmaḥ projjhita kaitavo 'tra paramo nirmatsarāṇāṁ satāṁ vāstavam vastu vedyaṁ atra (SB 1.1.2). Why enviousness? You are human being, I am human being. Why we should be envious of one another? This is artificial. There is no need of. But we are put into certain condition that we have to become envious by nature or somehow.

So this materialistic way of life is full of enviousness, rivalry, competition, then birth, death, old age, disease, threefold miseries—adhyātmika adhibhautika, miseries from mind, from the body, from other living entities, natural disturbance. And we are trying to be happy here. This is called foolishness. It is not possible. Duḥkhālayam aśāśvatam (BG 8.15). The creator of this world says that this place is for suffering, duḥkhālayam. And aśāśvatam. That is also temporary. You may think, "Never mind. I am American. We have got big, big buildings and big, big roads and cars. Never mind it is duḥkhālayam, I shall remain here." "No, sir, you cannot remain." Aśāśvatam: you have to leave this place. Even if you make compromise that "Never mind. I am happy now to my estimation," the answer is duḥkhālayam aśāśvatam (BG 8.15). You cannot make permanent settlement. That is not possible. Then what? Bhuñjate . . . What is that? Puruṣaḥ prakṛti-stho bhuṅkte prakṛti-jān guṇān (BG 13.22). We are placed in this material condition, and we are obliged to contact the three types of material modes of nature, and according to the infection we suffer. Actually we suffer, but sometimes there is a little so-called happiness. In this way we are loitering within this universe—sometimes in the upper planetary system, sometimes lower planetary system, sometimes as human being, sometimes as demigod, or sometime as cats, dog, trees. This is our position. And we are manufacturing our position. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni janmasu (BG 13.22).

So we are completely under the clutches of material nature, and this is going on. And Śrī Caitanya Mahāprabhu therefore said,

ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva
guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
(CC Madhya 19.151)

In this way we are loitering throughout the whole universe in different planetary system, in different species of life, in different country, different . . . according to our . . . Brahmāṇḍa bhramite. Brahmāṇḍa means within the universe. They are trying to go to the upper planetary system, and they can go. There is no difficulty. Yānti deva-vratā devān pitṟn yānti (BG 9.25). But you have to properly prepare. Not that because you have got one sputnik or airplane you can go by force. That is not possible. This is all rascaldom. This is not possible. But you can go if you prepare yourself. You can go even back to home, back to Godhead. Mad-yājino 'pi yānti mām. So there is every possibility. Now this is the crucial point of human form of life. We can go in the higher planetary system, we can go in the lower planetary system, we can stay where we are, or even we like we can go back to home, back to Godhead.

Page Title:Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems
Compiler:SharmisthaK
Created:2022-09-22, 16:14:41
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1