We are always servant. Therefore Caitanya Mahāprabhu says, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (CC Madhya 20.108-109). Actual, our constitutional position is eternal servant of Kṛṣṇa. Kṛṣṇa is the supreme controller. This Kṛṣṇa consciousness movement is meant for this purpose, that these foolish persons or rascals, mūḍhāḥ . . . I am not manufacturing the word "foolish" and "rascal." It is said by Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). He has spoken like that, you'll find. Duṣkṛtinaḥ, always acting sinfully; and mūḍhāḥ, and rascals, ass. Narādhamāḥ, lowest of the mankind. "Oh, You are . . .? Kṛṣṇa, You are speaking so much ill of these materialist scientists? There are so many philosophers. They're all narādhamāḥ?" "Yes, they are narādhamāḥ." "But they are educated." "Yes, that is also . . ." But what kind of education? Māyayā apahṛta-jñānāḥ: "The result of their education—knowledge has been taken away by māyā." The more one is educated, the more one is atheist—at the present moment.
Of course, education does not mean . . . education means to understand. Jñānī. Educate . . . educated means wise man, educated man, jñānī. The actual jñānī means māṁ prapadyate. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). That is education. The education does not mean to become atheist: "There is no God," "I am God, you are God, everyone is God." This is not education; this is ajñāna. The Māyāvādīs, they think that they have become one with God. That is not education. That is described in the Śrīmad-Bhāgavatam: ye 'nye 'ravindākṣa vimukta-māninaḥ. They are thinking that they have become liberated, but actually, aviśuddha-buddhayaḥ (SB 10.2.32), their intelligence is not purified. Therefore falsely claiming. If one is God, then how he has become dog? This much common sense there is not. God is God; dog is dog. This Dvaitavāda philosophy is perfect, acintya-bhedābheda, simultaneously one and different. We have got . . . because we are spiritual energy, therefore . . . Kṛṣṇa is Supreme Spirit. Therefore we are one in quality, but Kṛṣṇa is the Supreme. Aṇor aṇīyān mahataḥ. He's mahato mahīyān, and we are aṇor aṇīyān. We are smaller than the smallest. This relationship with Kṛṣṇa is perfect. If we had been actually God, then why we are fallen? This is not possible. God is God. He's never . . . God's name is Acyuta. He never falls down. But jīva-bhūta, jīva, living entities, they are cyuta. They falls down from the spiritual platform to the material platform.