Krsna and the Demons
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Pages in category "Krsna and the Demons"
The following 331 pages are in this category, out of 331 total.
A
- A demon always tries to measure the opulence of Krsna, whereas a devotee never tries to measure His strength and opulence but always surrenders unto Him and worships Him
- A devotee cares about the instructions of Krsna, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A devotee once told Krsna: "My dear Krsna, O killer of all demons, Maharaj Yudhisthira, the eldest son of Maharaj Pandu, has performed all kinds of sacrifices just to please You"
- A devotee sees that how Krsna, Kesava, is cheating these rascals. The devotee can understand. But the demons, they think, "Oh, we have got a nice leader. He does not believe in God"
- A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
- About Lohavana, the Bhakti-ratnakara (Fifth Wave) states: “At Lohavana, Lord Krsna used to tend cows. The demon named Lohajangha was killed at this place”
- After fighting with a demon, Krsna would feel fatigued, the hairs on His head would be scattered, and the sakhas would immediately come and try to relieve Him in different ways
- After Lord Krsna heard the prayers of Bali Maharaja, He spoke as follows, "My dear King of the demons, in the millennium of Svayambhuva Manu, the Prajapati known as Marici begot six sons, all demigods, in the womb of his wife, Urna"
- After thus informing the King of the demons, Krsna stopped speaking, and Bali Maharaja understood the Lord's purpose
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- All glories to Radha's love for Krsna, the enemy of the demon Mura! Although it is all-pervading, it tends to increase at every moment. Although it is important, it is devoid of pride. And although it is pure, it is always beset with duplicity
- All the residents of Dvaraka approached and addressed Him, "Dear Lord (Krsna) of the three worlds, a great fiery demon is ready to burn the whole city of Dvaraka! Please save us"
- All these so-called rascal scholars of Bhagavad-gita, their only business is how to kill Krsna - Kamsa, as Kamsa was planning how to kill Krsna. That was his plan, demon. He was also thinking of Krsna, but he was thinking Krsna, how to kill Him
- Among the Daitya demons I am (Krsna) the devoted Prahlada, among subduers I am time, among beasts I am the lion, and among birds I am Garuda
- Another message was once sent to Krsna informing Him that after He had killed Kamsa, one of Kamsa's demon friends had gone insane
- Any demon who is killed by Krsna receives immediate salvation
- Arjuna addresses the Lord as Madhusudana because Krsna once killed a demon named Madhu. Actually these questions (of BG 8.2), which are of the nature of doubts, should not have arisen in the mind of Arjuna because Arjuna is a KC devotee. BG 1972 purports
- Arjuna is not inquiring for himself but for those who do not believe in the Supreme Personality of Godhead or for the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead
- Arjuna requests Him (Krsna) to summarize everything in such a way that he can remain equiposed. Yet he has some doubts, and doubts are always compared to demons. He therefore addresses Krsna as Kesinisudana. BG 1972 purports
- Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972
- As a small particle of fire can kindle a great fire with fuel, so the Lord killed all these great demons, beginning from His (Krsna's) babyhood in the house of Nanda Maharaja
- As Lord Krsna states in Bhagavad-gita, when He descends on earth, He has two types of business - to give protection to the faithful and annihilate the demons
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- At that time, therefore, Lord Visnu is present in the body of Lord Krsna, and Lord Krsna kills the demons through Him
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At this kaisora age, Krsna's endeavors were always bent toward arranging the rasa dance, as well as toward killing the demons in the forest of Vrndavana
B
- Baby Krsna very quickly took the nipple in anger. He sucked the milk-poison along with the life air of the demon. In other words, Krsna simultaneously sucked the milk from her breast and killed her by sucking out her life
- Bali said, "By Your (Krsna's) causeless mercy only are we demons in direct contact with Your personality. This contact is not possible even for the great demigods. No one knows how You act through Your yogamaya potency
- Because He (Krsna) knows everything perfectly well, it was not difficult for Him to find a means by which He could save the boys and at the same time kill the demon (Aghasura). Thus He also decided to enter the demon's mouth
- Because of their royal exalted posts, all these demons became very much puffed up, and their only business was to harass their subjects. Lord Krsna appeared on this planet just at the end of Dvapara-yuga to annihilate all these demoniac kings
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Brahma said, "Other demons belonging to the same family, such as Aghasura and Bakasura, were also favored with liberation and achieved You. Under the circumstances, I am puzzled"
- Brahma said, "With the attraction of the moon, You are enhancing the potency of the land, the demigods, the brahmanas, the cows and the oceans. Because of Your supreme attraction, demons like Kamsa and others are annihilated"
- Brahma said, "You (Krsna) are always eternal. Your appearance and disappearance are made possible by Your inconceivable energy just to give protection to the faithful devotees and to annihilate the faithless demons"
- By His (Krsna's) internal potency only, He kills the demon Putana, even though enjoying His pastimes in the lap of His mother Yasoda
- By His (Lord Krsna's) grace they could not even touch a hair on my (Arjuna's) head. Similarly, Prahlada Maharaja, the supreme devotee of Lord Nrsimha-deva, was unaffected by the weapons the demons used against him
- By His grace was the demon named Maya saved from the blazing Khandava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rajasuya-yajna and paid you tributes
- By killing the demons and giving protection to the devotees, Lord Krsna established the real religious principle, which is simply love of God
- By the policy of Krsna, all the demons were brought together in the Battlefield of Kuruksetra, and set them... The fire was set, fighting, and they died
D
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Demon is thinking how to wipe out, how to banish Krsna, how to kill Krsna. They don't want Krsna. That is demonic. So therefore they do not know that a demonic person is always suffering. That is due to his forgetfulness of Krsna
- Demons like Kamsa feared Krsna, but their feelings cannot be described as ecstatic dread in devotional service
- Demons like Kamsa, Sisupala and Dantavakra attain the Brahman effulgence because they constantly meditate upon the Supreme Personality of Godhead out of enmity
- Demons may falsely accuse the preachers of the Krsna consciousness movement, but Krsna will arrange a fight between the demons in which all their military power will be engaged and both parties of demons will be annihilated
- Demons were relying upon the dependability of Krsna, because they were confident that Krsna would never attack them without due cause. Therefore, with faith and confidence, they used to live with their doors wide open
- Demons, or atheists, always disturb the demigods, or devotees, and therefore Krsna descends to punish the atheists and demons and fulfill the desire of His devotees
- Don't be disappointed. Krsna will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all
- Doubts are always compared to demons. He therefore addresses Krsna as Kesi-nisudana. Kesi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Krsna to kill the demon of doubt
- During the Khandava forest fire, Krsna saved the demon Mayasura. Upon being saved, Mayasura felt obliged to the Pandavas and Lord Krsna, and he constructed a wonderful assembly house within the city of Hastinapura
F
- Factually, when the Supreme Personality of Godhead comes He exhibits a nonmaterial body, and thus there is no difference between His childish body when He is lying on the lap of His mother Yasoda and His so-called grown-up body fighting with the demons
- Fight like brave soldiers, Krsna will help you. Don't make any compromise. No truce with these demons. Fight must be. Our fighting weapon is Hare Krsna movement. That's all. Sangopangastra-parsadam. Astra. That astra is yajnaih sankirtana
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For them (the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead) only Arjuna inquires on this point (BG 4.4), as if he were himself not aware of the Personality of Godhead, or Krsna. BG 1972 purports
- Formerly, in His (Krsna) incarnation of Vamana, the Supreme Personality of Godhead had been satisfied by the King of the demons, Bali Maharaja, who donated to Him everything he had
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
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- Garga Muni informed Nanda that because he was a great devotee of Narayana, Narayana had given Nanda a son equal to Him. Garga Muni indicated that this son would be disturbed by so many demons and that Nanda should therefore be careful and protect Him
- Garga Muni stated, "If I give your child (Krsna) a name and if He fulfills the prophecy of the female child to Kamsa, then it may be that the sinful demon will come and kill this child also after the name-giving ceremony"
- Gopis said, "By the movement of His (Krsna's) eyes He is pleasing the gopis, & He is fighting with demons like Aristasura and others. In this way, He is sitting with different living entities in different ways, & He is thoroughly enjoying the situation"
H
- He (Devaprastha) wears a white dress, and he ties his hair into a bunch with a rope. Whenever there is a fight between Krsna and the demons, Devaprastha is the first to help, and he fights just like an elephant
- He (Krsna) and Balarama went to the forest where that demon was living with other demons, who had all taken the shape of asses
- He (Krsna) caught hold of him exactly as a lion catches hold of a lamb. The demon tried to expand himself like a hill to escape arrest, but Krsna did not allow him to get out of His clutches
- He (Krsna) entrusted the gopis to the care of Balarama and followed Sankhacuda wherever he fled. Krsna wanted to take the valuable jewel resembling a conchshell from the head of the demon
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Krsna) sometimes punishes such demons for one life by putting them in a lower species, but then, when they have stopped accusing Him, they are liberated in the next life because of chanting Krsna's name constantly
- He (Krsna) took the demon's dead body (in the shape of a conchshell) and returned to His chariot on the beach of Prabhasa-ksetra
- He (Lord Krsna) protects His devotees and slays the atheistic demons, thus giving the latter troublesome release, so to speak, in impersonal liberation
- He could understand that the fiery demon was a creation of Lord Siva, and in order to vanquish the demon He took His Sudarsana cakra and ordered him to take the necessary steps
- His (Krsna's) first business is to give pleasure to His devotees, and His second business is to kill the demons, who are always giving the devotees trouble
- His mission was to give protection to the devotees and to kill the demoniac kings. Therefore He (Krsna) killed many hundreds and thousands of demons. Some of them He killed personally, and some were killed by Arjuna, who was deputed by Krsna
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
- How a three-month-old child can kill a big demon, Putana. These things are there in the Bhagavatam about Krsna's life. How do you claim to become as good as Krsna? This is crazy. Animalism
I
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- I consider the demons, who are inimical toward the Lord, to be more than the devotees
- If Krsna orders Varuna that "You make a heavy cyclone in this quarter," hundreds and thousands of demons will be killed within a second. So this is not the purpose, for... He does not come for killing
- If we study the history of Krsna's life, we shall find that for most of His life He predominantly engaged in killing demons one after another
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- In a moment He can kill thousands of demons merely by a strong wind. Nor does He need to come to give protection to the devotees, for He can do everything simply by His will. But He descends to enjoy pleasure pastimes. - Let Me go and see
- In BG 4.8 Krsna says that He descends to this material world for two purposes, namely paritranaya sadhunam vinasaya ca duskrtam - to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth
- In His (Krsna's) childhood body He also fought with demons, such as Putana, Trnavarta and Aghasura, with strength equal to that with which He fought in His youth against demons like Dantavakra and Sisupala
- In His (Krsna's) form of Nrsimha-deva, the Lord was dangerous to the demon Hiranyakasipu, but the same Nrsimha-deva was the supreme friend to the devoted Prahlada Maharaja
- In His childhood He killed many powerful demons, such as Aghasura, Bakasura and Sakatasura, and there was no question of His having acquired such power through any extraneous endeavor
- In His childhood, Krsna conquered demons like Kamsa and Jarasandha and demigods like Brahma and Indra. Therefore all universal power was behind the Pandavas
- In Srimad-Bhagavatam it is clearly stated that in this instance Krsna wanted to make King Indra angry. Krsna's advent was especially meant for the annihilation of the demons and protection of the devotees
- In the Dasama-skandha, the Tenth Canto, of Srimad-Bhagavatam, there is a vivid description of how the demons appear before Krsna in various wonderful forms. For instance, Bakasura appeared before Krsna and His cowherd boyfriends as a gigantic crane
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In this narration about Krsna, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiranyaksa and Hiranyakasipu has also been described
- In this way all the inhabitants of Dvaraka appealed to Lord Krsna for protection from the fiery demon who had just appeared in Dvaraka to devastate the whole city
- In two hands He (Krsna) holds a disc and club with which to kill the demons, and in the other two hands He holds the conchshell and lotus with which to bless and protect the devotees
- In Vrndavana the Lord killed many demons, and afterwards He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them
- Independently we want to enjoy without Krsna, without God. That is called material life. So such persons are called demons
- Indra said, "For persons who are engaged in the transcendental loving service of Your Lordship, all the opulences which were taken away from us by the demons are counted as nothing"
- Indra said, "You (Krsna) appear in this world to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me"
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is described that by hearing the vibration of Krsna's flute Lord Siva becomes very puzzled and begins to cry so loudly into space that the demons become vanquished and the devotees become overwhelmed with joy
- It is mentioned in the sastras, the Vedic literatures, that even the demons killed by the Lord attain immediate salvation. Putana, for example, was a demoniac witch who wanted to kill Krsna
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is said that when Lord Krsna blows on His transcendental conchshell, the wives of the demons become subject to abortions, and the wives of the demigods become blessed with all auspiciousness
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
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- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the dynasties of the ksatriyas in the form of Parasurama. He has killed all the demons in the form of Lord Rama. He has accepted the great plow in the form of Balarama"
- Just after the advent of Shri Krishna, even while He was a mere child, even then Kamsa, Putana, Aghasura, Bakasura, Gardhabasu, Pralambasura and other such demons tried their best to kill Shri Krishna. But their attempts failed
- Just as these desires are the fundamental reason for Krsna's appearance whereas destroying the demons is only an incidental necessity, so for Sri Krsna Caitanya, the Supreme Personality of Godhead, promulgating the dharma of the age is incidental
K
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Kamsa belonged to this demoniac group. He was also an expert diplomat, and so he quickly arranged for his demon friends to kill Krsna and Balarama
- Kamsa, Jarasandha, Sisupala and other demons like them were also always rapt in the thought of Lord Krsna, but they were absorbed in a different way, namely unfavorably, or thinking Him to be a powerful man only
- Kesi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Krsna to kill the demon of doubt. BG 1972 purports
- King Nanda said, "On the whole, He (Krsna) is exactly like Lord Visnu, who always takes the side of the demigods, who are consequently never defeated by the demons"
- Krsna actually appears for the deliverance of the sadhus, or bhaktas, but by killing the demons He shows them mercy also, for anyone killed by Krsna is liberated. Whether the Lord kills or gives protection, He is kind to both the demons and the devotee
- Krsna and Balarama killed the other demons the same way. Thus Their cowherd friends were very much obliged to Them
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna appeared primarily to deliver Devaki, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here (in BG 4.8) that to deliver the devotee & vanquish the demons, God appears in different incarnations. BG 1972 purports
- Krsna assured Radharani that after killing the demons outside Vrndavana, He would return. I am coming back very soon, He promised, as soon as I have killed the few remaining demons
- Krsna challenged the demon, and the demon became very angry by the words of Krsna. Krsna stood before the bull, resting His hand on the shoulder of a friend. The bull proceeded toward Krsna in anger
- Krsna consciousness . . . just like demons like Kamsa; he was also Krsna conscious. What was his purpose? He was conscious, he was making plan how to kill Krsna. That's all. That is not anukula. Anukulyena. We should be Krsna conscious favorably
- Krsna continued, "You (Mucukunda) may also know that I have killed Kamsa, who in a previous life was known as Kalanemi, as well as Pralambasura and many other demons. They have acted as My enemies, and I have killed them"
- Krsna decided to construct a formidable fort where no two-legged animal, either man or demon, could enter. He decided to keep His relatives there so that He would then be free to fight the enemy
- Krsna descends to please His devotees and destroy the demons. From the very beginning of Krsna's birth, demons were present
- Krsna descends to the material world in order to vanquish all the demons
- Krsna gave protection to the Pandavas and Vrsnis because they were devotees, and He also killed demons like Kamsa, Aghasura, and Bakasura. Of the two engagements, His killing of the demons was His major occupation
- Krsna had been placed underneath a household handcart, but this handcart was actually another form of the Sakatasura, a demon who had come there to kill the child
- Krsna has no work to perform. As the Supreme Personality of Godhead, He simply engages in enjoying Himself with the gopis (cowherd girls) and His consort Radharani. Krsna, as Krsna, does not really engage in killing demons
- Krsna has two engagements: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8) - giving protection to the sadhus, the devotees, and killing the demons
- Krsna Himself, His incarnations and His plenary expansions are all supreme well-wishers of the conditioned souls, but Krsna is the well-wisher even of the demons, for He gave salvation to all the demons who came to kill Him in Vrndavana
- Krsna is lion to the demons, and He's a lamb to the devotees
- Krsna is the supreme authority is accepted by the whole world, not only at present, but from time immemorial, and the demons alone reject Him. BG 1972 purports
- Krsna is very strict. But the devotees are very lenient. Krsna doesn't want to speak even with demons. But the devotees are so kind, they go to the demons and pray, Kindly hear. Kindly hear about Krsna
- Krsna is violent to demons, and to attempt to prove that Krsna is not violent is ultimately to deny Krsna. As such explanations of the Bhagavad-gita are absurd
- Krsna killed the demon (Vatsasura) in such a way as to get the kapittha fruits to fall so that He and Balarama and the other boys could take advantage of the opportunity to eat them
- Krsna means "all-attractive." This is the Lord's name because His transcendental qualities make Him very attractive. As a small boy He lifted Govardhana Hill, and in His childhood He killed many demons
- Krsna replied, "In the past there were many rebellious kings, such as Haihaya, Nahusa, Vena, Ravana & Narakasura. Some of them were demigods & some were demons, but because of their false perception of their positions, they fell from their exalted posts"
- Krsna satisfied all great sages by His wonderful pastimes. He demolished all of the demoniac activities of the cruel royal order, protected all pious men, and killed all cruel fighters on the battlefield. Therefore He is all-auspicious for all men
- Krsna says, mrtyuh sarva-haras caham: "I am death, and I will take away everything you possess." (BG 10.34) Hiranyakasipu was such a powerful demon that even the demigods were afraid of him, but Krsna took everything away in a second
- Krsna's lifting of Govardhana Hill and His killing of great demons like Putana are all obviously extraordinary activities. Similarly, the rasa dance is also an uncommon activity and cannot be imitated by any ordinary man
- Krsna's welfare activities are absolute, for whether He annihilates a demon or gives protection to a devotee, the result of His activities is one and the same
- Krsna, the Supreme Personality of Godhead, could have killed all the demons by employing His different material energies, but He wanted to kill them personally, to give them salvation
- Krtavarma said that Kamsa, although powerful and assisted by many demons, could not be saved from Krsna's wrath, and what to speak of Jarasandha, who had been defeated by Krsna seventeen times
- Kuntidevi addresses Krsna as Madhupati. Krsna has thousands of names, and the name Madhupati indicates that He killed the demon Madhu
- Kuruksetra. Krsna wanted to wipe out all unwanted demons from the face of the world and enthrone Maharaja Yudhisthira because he is the exact representative of Krsna
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- Like Jarasandha, any man who performs Vedic rituals but does not accept Krsna as the Supreme Personality of Godhead must be considered an asura, or demon
- Lord Caitanya chanted: "O Lord Rama, descendant of King Raghu, please protect Me. O Krsna, O Kesava, killer of the Kesi demon, please maintain Me"
- Lord Krsna appears within this material world for two purposes - paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) to protect the devotees and annihilate the demons
- Lord Krsna is the bestower of five kinds of liberation, of which sayujya-mukti, or the liberation of becoming one with the Supreme, was given to demons like Kamsa, whereas the gopis were given the chance to associate with Him personally
- Lord Krsna replied, "I gave a benediction to King Prahlada that the demons who would appear in his family would never be killed by Me. Therefore, without killing this Banasura, I have simply cut off his arms to deprive him of his false prestige"
- Lord Krsna, who specifically protects His devotees, saw that the whole population of Dvaraka was most perturbed by the presence of the great fiery demon. He immediately smiled and assured them, "Don't worry. I shall give you all protection"
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- Maharaja Yudhisthira, although no one's enemy, engaged four divisions of defense (horse, elephant, chariot and army) to accompany Lord Krsna, the enemy of the asuras. The Maharaja did this because of the enemy, and also out of affection for the Lord
- Meanwhile, Krsna, who is the Supersoul within everyone's heart, could understand that the big statuesque figure was a demon
N
- Nanda continued, "Krsna killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Krsna took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly"
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda continued, "We remember how He saved us from the forest fire, how He saved us from the great snake Kaliya in the Yamuna, and how He saved us from so many other demons"
- Nanda Maharaja innocently thought - Perhaps this boy Krsna formerly killed all these demons, & therefore in this life they are envious & are attacking Him. But He is a fire, & they are flies, & in a fight between these two, the fire is always victorious
- Nanda Maharaja was thinking of Krsna's safety from the hands of demons like Putana and Sakatasura, and because he possessed such a son, he thought of himself as most fortunate
- Narada Muni said, "I shall be able to see the killing of other demons, like Sankha, Yavana, Mura and Narakasura. I shall also see how You (Krsna) take away the parijata flower from the kingdom of heaven and how You defeat the King of heaven himself"
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni said: "My dear Lord (Krsna), You have advented Yourself on the surface of this earth just to kill all the so-called kings who are actually demons. These hobgoblins are cheating people in the dress of the princely order"
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narakasura, the son of Dharitri, tried to grasp the whole sky & for this he was killed by the Lord. His mother then prayed to the Lord. This led to the return of the kingdom to the son of Narakasura & thus the Lord entered the house of the demon
- Nature is working under the direction of Krsna (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)). Therefore, if Krsna wants demons killed, He can kill millions of them with merely one strong blast of nature's wind
- Next appeared Varuni, the lotus-eyed goddess who controls drunkards. With the permission of the Supreme Personality of Godhead, Krsna, the demons, headed by Bali Maharaja, took possession of this young girl
- No common man, including the demons and atheists, can know Krsna because He is guarded by His yoga-maya energy. BG 1972 purports
- Not at all disturbed because of being taken high in the sky by the demon, Krsna was playing and enjoying. This is ananda-cinmaya-rasa-vigraha
- Not today - every day. When Krsna was born, there was a Kamsa, who was planning how to kill Krsna. When Krsna was born . . . you know that? So Krsna . . . to kill Krsna . . . there is a section of men who want to kill Krsna always. They are called demons
- Now it is our choice whether we want to become a devotee or whether we want to remain a demon. That is my choice. Krsna says that "You give up this demonic engagement and surrender to Me." That is Krsna's desire
O
- O Murari (Krsna)! How wonderful it is that although the demons, who were always envious of the demigods, have failed to penetrate Your military phalanx, they have penetrated the region of mitra, the sun globe
- O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demonic. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac. BG 16.6 - 1972
- Of kings like Sambara, Dvivida, Bana, Mura, Balvala and many other demons, such as Dantavakra, some He killed Himself, and some He caused to be killed by others (Sri Baladeva, etc.)
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On the bank of the Yamuna, once there was the crackling sound of dry leaves, giggling from the cowherd boys and thundering from the sky. Sridama was tightening his belt to fight with Krsna, the conqueror of the demon Agha
- On the plea of demanding to suck His mother's breast, Krsna took this opportunity to kill the demon. Thus He kicked Sakatasura just to expose him
- Once Mother Yasoda addressed one of her friends in this way, "Nanda Maharaj, the leader of the cowherdsmen, worshiped Lord Visnu along with me, and as a result of this worshiping Krsna has been saved from the clutches of Putana and other demons"
- Once, when He (Lord Krsna) was engaged in tending the calves in the forest along with His elder brother, Balarama, a demon named Bakasura appeared, and Krsna at once bifurcated the demon's beak
- Once, while fighting with a demon who was appearing as a deer, Krsna challenged him in this way: "I have come before you as a great elephant named Krsna. You must leave the battlefield, accepting defeat, or else there is death awaiting you"
- Once, while Krsna was in the pasturing ground with His cowherd boys, His friends requested Him to go to the Talavana Forest, where Gardabhasura, a disturbing demon in the shape of an ass, resided
- One after another he took away almost all the boys and put them in the caves of the mountain and sealed the mouths of the caves with stones. Krsna could understand the trick the demon was playing
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- One cowherd boy said, "Although He (Krsna) was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die"
- One devotee exclaimed, "By such beautiful bodily features, the enemy of the demon Madhu has appeared so pleasing that He (Krsna) can bestow upon me transcendental bliss simply by my seeing His transcendental qualities"
- One gopi said, "With all these exquisite features of His body, Krsna is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons"
- One gopi told her friend: "It appears that Lord Krsna, the enemy of the demon Agha, has released from His mouth a whirlwind which is acting on your head and is gradually proceeding to do the same to the other lotus-eyed gopis"
- One may ask how Krsna's pastimes could be interrupted by a demon
- One of them (the gopis) imitated the demon Putana, and one of them imitated Krsna and sucked her breast
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- One who does not accept Krsna as the Supreme Personality of Godhead is certainly a demon. Similarly, anyone who does not accept Sri Caitanya Mahaprabhu as Krsna, the same Supreme Lord, is also to be considered a demon
- Others interpret in this way: Krsna appeared in order to kill the demons and give protection to the devotees. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or a child is strictly forbidden
- Others might have thought that He (Krsna) was in difficulty, but because the demon's chest was sufficiently broad to play on, the baby was happy in all respects
R
- Regarding your enemy, Mr. Lust: I have noted the difficulties, but we should always remember that Krishna is stronger than any demon, and Mr. Lust, or his father or his grandfather, nobody can do anything provided we take shelter of Krishna very tightly
- Rukmini wrote a letter to Krsna: "After You've entered the city, have Your soldiers and commanders suddenly surround and defeat all the strength of the King of Magadha and by thus adopting the methods of the demons, please kidnap and marry me"
S
- Sadhus and devotees certainly think of the Lord always, but duskrtis, the demons like Kamsa and Sisupala, also think of Krsna in terms of killing Him. By thinking of Krsna, both the demons and devotees attain liberation from the clutches of material maya
- She (Jarati) had already taken shelter of Krsna, the killer of many powerful demons, and therefore she had already decided to marry Krsna instead of the King of the monkeys
- She (Putana) could understand that this child (Krsna) was not ordinary, but was meant to kill all demons - SB 10.6.7
- Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Siva-jvara said, "Considering Your (Krsna's) mission of maintaining such (maintain the demigods and spiritually inclined persons) law and order, Your violence toward the miscreants and demons is quite befitting"
- So this is a civilization of duskrtina, means mischief monger. Therefore they must suffer, and suffering. And asuras are being created. And Krsna's business is to kill the asuras
- Some friends would say, "Vrsabha, don't talk unnecessarily! Immediately massage Krsna's body. His arms have become tired from fighting and wrestling with that demon. Oh, just see how our friend Krsna has become tired!"
- Some of the cowherd friends of Krsna said, "My dear Krsna, O enemy of the Mura demon, just think of Your personal servant Raktaka"
- Some way or other, the demon must have had some relationship with Krsna, because these symptoms developed when he heard that Krsna had already killed Kamsa
- Sometimes demons, and even Lord Indra, the King of heaven, chastised Krsna, but mother Sarasvati, taking advantage of their words, offered prayers to the Lord
- Sometimes Krsna used to decorate Srimati Radharani with various marks, and sometimes, when He was preparing to kill demons like Aristasura, He would take care to arrange His belt very nicely
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Sometimes when attacked in the forest by demons, Krsna would appear struck with wonder, but He looked on them like the cub of a lion and killed them
- Sometimes when Krsna and His sakhas went to the pasturing ground, Kamsa would send a demon to kill Krsna. Therefore, almost every day there was a fight with some different kind of demon
- Sridama, Subala & Stoka Krsna said, "All of them (the demons) are very strong, so it is very difficult to approach this place. Dear brothers, You are the only persons who can kill such demons. Other than You, no one can go there for fear of being killed"
- Sridama, Subala & Stoka Krsna said, "Dear Krsna and Balarama, this demon (Dhenukasura) is present there in the form of an ass, and he is surrounded by similar demon friends who have assumed the same shape"
- Sukadeva Gosvami said: In Vrndavana the Lord killed many demons, and afterward He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
T
- Teach the small children to play Krishna games: one child is a cow, another is cowherd boy, they go to the forest, there are demons there, Krishna kills the demons, like that; in this way, let the children play Krishna games
- That is the business of the asuras, how to wipe out Krsna, Kamsa philosophy. So we haven't got to follow Kamsa philosophy. We have to follow Krsna philosophy. Then our life will be successful
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- The answer (why Arjuna address Krsna as Madhusudana) is that Arjuna considers his mind to be like a great demon, such as the demon Madhu. If it were possible for Krsna to kill demon called the mind, then Arjuna would be able to attain perfection of yoga
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The bridegroom's (Rukmini's) party was always protected by Lord Krsna, the killer of the Madhu demon. Thus they left Rukmi's kingdom, Bhojakata, and happily started for Dvaraka
- The citizens of Mathura spoke among themselves, "Sankhacuda, Kesi, Dhenukasura and many other demons were killed by Krsna and Balarama in Vrndavana. Krsna also saved all the cowherd men of Vrndavana from a devastating fire"
- The conjunction can be auspicious or inauspicious. That the Putana demon had been killed was auspicious, but that Krsna was playing on her breast in the dead of night, with no one to help Him in case of trouble, was inauspicious
- The cowherd boys all depend on Krsna. Once they wanted to take fruit from a forest of palm trees, but there was a demon named Gardabhasura who would not allow anyone to enter that forest
- The demigods have many activities, but Krsna is always peaceful. The Krsna who engages in killing demons is Vasudeva Krsna, not the original Krsna
- The demigods in the celestial planets showered flowers on Krsna for His wonderful achievement. Krsna was already the life and soul of the inhabitants of Vrndavana, and after killing this demon in the shape of a bull, He became the cynosure of all eyes
- The demigods, although afraid of the demons, were confident of the protection of Krsna. Therefore, even in the midst of danger they were engaged in sportive activities
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The demon Ravana was very powerful, but when Krsna in the form of Lord Ramacandra desired to kill him, no one could protect him
- The demon took him (baby Pradyumna) and threw him directly into the sea. But, as it is said, "Whoever is protected by Krsna, no one can kill, and whoever is destined to be killed by Krsna, no one can protect"
- The demons and the impersonalists do not care for Krsna, but Krsna is so kind that He gives this liberation even to His enemies and to the impersonalists. There is the following statement in this connection
- The demons misinterpret the words of Lord Krsna concerning caste and social division, and they act capriciously on that basis. But this cannot blemish Lord Krsna or His words
- The demons who opposed Krsna as enemies wanted to penetrate His military phalanx, but instead of doing this, they died in battle, and the result was that they penetrated the planet of Mitra, or the sun planet
- The denizens (of heaven) used to drink nectar to become immortal, but actually they were not confident of their immortality. On the other hand, the boys who were playing with Krsna had no fear of the demons. They were free of fear
- The devotees do not want the fruitive results of their work, nor do they want any kind of salvation. They relish the glorious superhuman activities of the Lord, such as His lifting Govardhana Hill and His killing the demon Putana in infancy
- The devotees of Krsna should be trained up both ways: not only to give protection to the devotees, to give them encouragement, but if need be, they should be prepared to kill the demons
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The gopis and the men began to converse amongst themselves about how wonderful it was that child Krsna had been attacked in so many ways and so many times by so many demons, and yet the demons themselves had been killed and Krsna had remained uninjured
- The idea expressed in this statement is that the gopis were comparing their attraction for Krsna to an attack by demons
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The import of the words mugdha iva is that although Krsna knows everything, here (in SB 10.11.42) He pretended that He did not understand why the demon (Vatsasura) had entered among the calves, and He informed Baladeva by a sign
- The individual soul in the body of a baby cannot show the full power of a grown man, but the S P of Godhead, Krsna, even when lying on the lap of His mother as a baby, could exhibit His full power by killing Putana and other demons who attacked Him
- The killing of the demons in Vrndavana was carried out only by the Visnu portion of Krsna
- The killings of various demons-such as Agha, Baka, Putana and Pralamba-were but pleasure excursions for Him (Krsna)
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord is not envious. The killing of the demons is also a display of His affection
- The lord, being very merciful, quickly awards all the blessings the devotee asks of him. The demons take advantage of this leniency and sometimes take benedictions from Lord Siva which can be very dangerous to others
- The Maya's agents does not let go even Krishna, then what to speak of Krishna's devotees. They will act in their own way, but as Krishna miraculously saved Himself from the hands of all these demons, similarly, He will always save His devotees
- The mission of Lord Krsna is to protect the righteous and kill the demons who disturb a peaceful situation
- The next excellence of Lord Krsna's appearance was that although He apparently gave protection to the devotees and annihilated the demons, both the devotees and the demons achieved the same result
- The preachers of the Krsna consciousness movement must carry this conviction very carefully within their hearts and kill the demons who in many tactful ways vilify the Supreme Personality of Godhead, Krsna
- The purpose of Your appearance is to kill the followers of the demoniac rulers of the world, who are in the dress of royal princes but are actually demons. I (Vasudeva) am sure that You (Krsna) will kill all of them and their followers and soldiers
- The real purpose of the Lord's pastimes is His free will. He thinks, "Let Me go and see." He doesn't need to come to kill the demons. He has so many agents in the material nature that can kill them
- The Sudarsana cakra began to freeze the fiery demon created by Lord Siva. In this way, the fiery demon was checked by the Sudarsana cakra of Lord Krsna, and, being defeated in his attempt to devastate the city of Dvaraka, he turned back
- The Supreme Personality of Godhead would appear on the earth very soon, along with His supreme powerful potencies, and as long as He remained on the earth planet to execute His mission of annihilating the demons and establishing the devotees
- The Supreme Personality of Godhead, Krsna, comes down (avatara) to deliver His devotees and kill the demons. He also gives His sublime instructions in the form of Bhagavad-gita
- The Vaisnava-tosani remarks that although the handcart was higher than the child (Krsna), the child could easily touch the wheel of the cart, and this was sufficient to send the demon down to the earth
- The Vedic principles push one towards complete surrender unto Him (Krsna); and, whenever such principles are disturbed by the demonic, the Lord appears. BG 1972 purports
- There are also demons who enjoy depicting Krsna and His pastimes with the gopis, taking advantage of Krsna by their licentious character. These demons who print books and write lyrics on the raga-marga principles are surely on the way to hell
- There are many pastimes of the Lord (Krsna) in connection with His dealings with the asuras and others
- There are some who are demonic; they also think of Krsna, but enviously, just like King Kamsa, Krsna's uncle. He was also thinking of Krsna always, but he thought of Krsna as his enemy. BG 1972 purports
- There are the jiva-prakrti, the para prakrti expansions, who belong to Krsna's superior energy. In any case, Krsna is always svacchandatma - without anxiety. Even if He is killing a demon, He experiences no anxiety
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- There was no need of Krsna's coming to this material world to kill the demons; simply by His willing, many hundreds and thousands of demons could have been killed without His personal endeavor
- There were many demons that attacked the boys, and every day the boys would return to their mothers and say, "Mother, Krsna is so wonderful," and they would explain what had happened that day. And the mothers would say, - Yes, our Krsna is wonderful
- There were many demons who tried to kill Krsna Himself, great demons like Putana, Aghasura, Bakasura and Kamsa. Nonetheless, Krsna destroys them all by His omnipotence
- Thereafter, Lord Sri Krsna created a misunderstanding between family members just to diminish the burden of the world. Simply by His glance, He annihilated all the demoniac kings on the Battlefield of Kuruksetra and declared victory for Arjuna
- These (BG 8.2) doubts are like demons. Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind. BG 1972 purports
- These demons they say that this is asatya, this is untruth. There is no cause. There is no isvara. This is the demoniac declaration. If Krsna is fact, His creation is fact. His energy is fact. We don't say it is false. The Mayavadis say it is false
- They (Gopis) were perplexed because on one hand they were attracted by the beauty of Krsna, and on the other they needed Krsna to drive away the demon of such attraction
- They (Krsna and Balarama) called to the gopis, "Don’t be afraid, don’t be afraid. We are coming at once to chastise this demon." Very quickly They reached Sankhacuda
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the gopis and cowherd men) continued to converse amongst themselves about how so many great demons in such fierce bodies had attacked Krsna to kill Him but, by the grace of Hari, had not been able to cause even a slight injury
- They (the gopis and men) remembered the words of Garga Muni, who had foretold, by dint of his vast knowledge of the Vedas & astrology, that this boy would be attacked by many demons. Now they were actually seeing that this was coming true, word for word
- They (the inhabitants of Vrajabhumi) would compose all the stories in poetry or have this done by professional poets, and then they would sing about these incidents - of Krsna's killing the asuras
- They (The seven sons of demon Mura) equipped themselves with the necessary weapons and situated Pitha, another demon, to act as commander in the battle. By the order of Bhaumasura, all of them combinedly attacked Krsna
- Thinking that perhaps the child (Krsna) was being attacked by some other ghost or demon, the astonished mother Yasoda put the child down on the ground and began to think of Narayana - SB 10.7.19
- This is the demonic spirit; demons are always wanting to kill Krsna so they can say - God is dead. There is no God. God is impersonal
- This is the way of the demons: the demons create something to kill God, but by the same weapon the demons themselves are killed
- This spirit (of making a good business on the words of Sri Krsna and not accepting He is the Supreme Personality of Godhead) is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. BG 1972 purports
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. BG 7.15 - 1972
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- To counteract their attraction for the beauty of Krsna, they were also turning to Krsna hopefully, because He is the killer of all kinds of demons
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
- Torturing the devotees of Krsna is the preoccupation of the demons, who think that Lord Rama and Lord Krsna cannot punish them because They are ordinary mortals
- Two gopis imitated Krsna and Balarama, and many others imitated Their cowherd boyfriends. One gopi assumed the form of Bakasura, and another forced her to fall down as the demon Bakasura did when he was killed; similarly, another gopi defeated Vatsasura
U
- Uddhava said, "My Lord (Krsna), it appears that You are to go personally to Hastinapura to conquer demoniac kings like Jarasandha and Sisupala, to release the pious imprisoned kings, and also to perform the great Rajasuya sacrifice"
- Upananda said, "Just consider Putana and Krsna. It was simply by the grace of Lord Hari that Krsna was saved from the hands of such a great demon"
- Upananda said, "The whirlwind demon took Krsna away into the sky, but by the grace of Lord Hari He was saved, and the demon fell down on a stone slab and died"
V
- Vadhaya ca sura-dvisam. The word vadhaya means "killing," and sura-dvisam refers to the demons, who are always envious of the devotees. Krsna comes to kill these demons
- Vasudeva was very anxious about Krsna's safety. He knew that Kamsa and his followers were trying to kill Krsna by sending various kinds of demons. They had already resolved that all children born within ten days of the birthday of Krsna should be killed
W
- We are envious of our enemies and friendly toward our friends, but because Krsna is absolute, even when He appears to be inimical toward some demon He is actually a friend
- We have to fight with all these so-called leaders, scientists, and philosophers, just like Krsna came to kill all the demons because the whole world is full of demons
- We may not kill the demons like Krishna did it, but we can kill the demoniac tendency. How is that? By this Sankirtana weapon
- We should always pray that Krishna may kindly provide me the intelligence to kill all demons of doubt, and because He understands the heart of His sincere devotee, immediately He gives assistance
- We should understand that Bhagavad-gita is meant for a person who is a devotee and dear to Krsna, not for the demons, who are against Krsna. The demons are trying to kill Krsna
- What is the duty of the first-class demon? That he'll never understand Krsna
- When He (Krsna) came out of Vrndavana, he began His business by killing His uncle, that Kamsa. Then so many other demons came, one after another. He had to fight
- When He (Lord Krsna) was a child on the lap of His mother, He killed the demon Putana. Then He killed the demons Trnavarta, Vatsasura and Baka. When He was a little more grown up, He killed the demons Aghasura and Rsabhasura
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Krsna Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by Krsna Himself may appear to be strange because the demons always study Krsna from their own standpoint. BG 1972 purports
- When Krsna kills a demon, the demon's demoniac activities are killed, and he immediately becomes a saint and merges into the supreme impersonal effulgence, the brahma-jyoti
- When Krsna kills demons, He is known as Vasudeva Krsna, not the original Krsna. When Krsna expands Himself, He first expands as Balarama, then Sankarsana, Pradyumna, Aniruddha and Vasudeva
- When Krsna punishes a demon or conditioned soul, He stops that soul's habit of blaspheming Him, and when the soul becomes completely pure, the Lord takes him back to Godhead
- When Krsna was entering into the demon's mouth, Balarama and the other cowherd boys almost fainted and appeared as though they had no life
- When Krsna was just a small baby the gigantic demoness Putana attempted to kill Him, but when He sucked her breast He pulled out her life. That is the difference between the real Godhead and a God manufactured in the mystic factory
- When Krsna, high in the sky, assumed the mahima-siddhi, the demon, unable to go further, was obliged to stop his force and come down according to Krsna's desire. One should not, therefore, compete with Krsna's mystic power
- When Lord Krsna saw the weapons of Banasura coming at Him, like water coming out of a strainer, He took His sharp-edged Sudarsana disc and began to cut off the demon's one thousand arms, one after another
- When sixteen thousand girls were kidnapped by the demon Bhaumasura, they prayed to Krsna, and therefore Krsna went to the demon's palace, killed the demon, and delivered all the girls
- When the ass demons came to kick Krsna and Balarama with their hind legs, Balarama caught one of them and threw him into the top of a tree, and the demon died
- When the Bhuma-purusa brought forth those dead bodies as living entities, He said, Both of you (Krsna and Arjuna) appear to preserve religious principles in the world and to annihilate the demons
- When the bridegroom, Sisupala, came there with his party with the desire to marry Rukmini, Krsna all of a sudden swept her from the scene, stepping over the heads of all the princes there, just as Garuda carried away nectar from the hands of the demons
- When the gopis saw the demon (Trnavarta) killed and child Krsna very happily playing on his body, they immediately picked Krsna up with great affection. The cowherd men and women became very happy to get back their beloved child Krsna
- When the great sage Narada heard that Lord Krsna had married sixteen thousand wives after He had killed the demon Narakasura, sometimes called Bhaumasura
- When the Lord (Krsna) comes to punish the demons, He bestows His favor upon them, and similarly when He delivers His devotees and gives them relief, He also bestows His favor. Thus the Lord bestows His favor equally upon the conditioned souls
- When the Trnavarta demon came, Krsna became lighter than the grass so that the demon could carry Him away. This was ananda-cinmaya-rasa, Krsna's blissful, transcendental pleasure
- When you hear about Krsna, that is also Krsna. Actually, when you are reading Krsna book, Krsna is fighting with demons, that is also His pastime. So Krsna is present. So you should be very attentive and worship this hearing
- Whenever the Lord punishes persons like demons, however, such punishment is meant for the good of the conditioned soul
- While churning the butter, she (mother Yasoda) sang about these (chilhood) activities (of Krsna of killing demons) in poetical form. This should be the practice of persons eager to remain Krsna conscious twenty-four hours a day
- While fighting with the Lord, absorbed in thoughts of enmity, they (demons) are able to see the Lord carried on the shoulder of Garuda, the son of Tarksya (Kasyapa), and carrying the wheel weapon in His hand
- While He (Krsna) tended the calves on the bank of the River Yamuna, two or three incidents took place every day, and although these were serious, killing the demons one after another appeared to be His daily routine work
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While present on this planet, Lord Krsna had to fight with many demons who could exhibit the wonderful mystic powers of Kimpurusa-loka
- While the child (Krsna) was sitting on the ground, a demon named Trnavarta, who was a servant of Kamsa's, came there as a whirlwind, at Kamsa's instigation, and very easily carried the child away into the air - SB 10.7.20
- Who is this mystic power, and where has she come from? Is she a demigod or a demoness? She must be the illusory energy of My master, Lord Krsna, for who else can bewilder Me?
- Why do we want to see God as death? When the demon Hiranyakasipu saw Krsna, he saw Him as death personified, but the devotee, Prahlada, saw Him in His personal form as his beloved Lord
Y
- Yasoda became mad when she saw Krsna taken away by the Trnavarta demon. However, Krsna became so heavy that the demon could not fly in the sky, and thus the demon fell to the earth and died. Yasoda immediately said, - God has saved my Krsna
- Ye yatha mam prapadyante. That freedom is there. If you want to remain as a demon, then Krsna will supply you all the ingredients, how you can flourish as a demon
- You won't find Krsna is morose and sitting or crying. (laughter) Even if He is killing some demon, very laughingly, as easy job. You see? So either He is killing or dancing, He is happy