Desire
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desire | desired | desireful | desirer | desires | desiring | desirous
Subcategories Pages in category
This category has the following 98 subcategories, out of 98 total.
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I
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Pages in category "Desire"
The following 2,221 pages are in this category, out of 2,221 total.
2
- Desire for material enjoyment
- Desire to dominate over material nature
- Desire to merge
- Desired destination
- First deserve, then desire
- Fruitive desires
- It was Bhaktivinoda Thakura's desire and aspiration that Indians, Europeans and Americans should dance together in ecstasy of Sri Caitanya Mahaprabhu's mercy
- Real desire
- Sinful desires
- Strong desire
- Those who desire to eat meat may satisfy the demands of their tongues by eating lower animals, but they should never kill cows
3
- Abhilasa means
- Desire means
- Desire without attraction means
- Desiring to become one with the Supreme means
- Different desire means
- Different desires means
- Give up all desires means
- Give up desires means
- Iccha means
- Icchatam means
- Ihaya means
- Ipsavah means
- Istam means
- Kanksati means
- Mumuksava means
- Na kanksati means
- Other desire means
- Param param jigamisoh means
- Samsara-vasana means
- Sarva-kama means
- Sauhrdena vaca madhuraya means
- Servant of desire means
- The satisfaction of one's senses and desires means
- Vasana means
A
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Maharaja Gaya, who was able to utilize all the resources of the earth to benefit his citizens
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A devotee is not concerned with enjoyment or distress; he simply desires to execute devotional service. It is said in the Srimad-Bhagavatam that devotional service should be apratihata, unchecked by the material conditions of happiness or distress
- A devotee of Lord Krsna is always peaceful because he has no desire, whereas the yogis, karmis and jnanis have so many desires to fulfill
- A faithful servant can fulfill any desire by the grace of the master, and one who engages in the transcendental loving service of the Lord has nothing to aspire for separately
- A foolish person may desire to be promoted to the heavenly planets as a result of his pious activities, but even the demigods from the heavenly planets want to come to Bharata-varsa and achieve bodies that may be very easily used to cultivate KC
- A girl desires to have many children, especially sons (putra) who are very intelligent and long-lived. Now because society has deteriorated there is propaganda to have one or two children and kill the rest by contraceptive methods
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A horse named Uccaihsrava, which was as white as the moon, was generated. Bali Maharaja desired to possess this horse, and Indra, the King of heaven, did not protest, for he had previously been so advised by the Supreme Personality of Godhead
- A human being is thus impeded (by the desires for acquiring a house, possessing land, having children & becoming prominent in society, the affection for community & the place of birth & the hankering for wealth) in his progress toward self-realization
- A karmi may work very hard to acquire a million dollars, but as soon as he gets a million dollars he desires another million. For the karmis, there is no end of desire. The more the karmi gets, the more he desires
- A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- A living being cannot be vacant of desires. He is not a dead stone. He must be working, thinking, feeling and willing
- A living being desires something, and the Lord supplies the object of that desire in proportion to one's qualification
- A living being is entrapped by his fruitive activities, exactly like a silkworm trapped in its own cocoon. Foolish persons are generally encaged by their fruitive actions (karma) because of a strong desire to enjoy this material world
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A living entity cannot exist without desires, but desires that can never be fulfilled are called kama, lusty desires. Kamais tais tair hrta jnanah: (BG 7.20) because of lusty desires, nondevotees are deprived of their intelligence
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord
- A living entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity, and the Lord Himself does not fulfill the desire. BG 1972 purports
- A living entity is eternally existent, and he cannot give up desires
- A living entity must have desires; that is the symptom of life
- A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes
- A living entity, by his constitutional position, cannot be void of all desires
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A man keeps a family for enjoyment, and similarly family members demand enjoyment from the head of the family. When they do not receive sufficient money from him, they grow disinterested and ignore his commands or desires
- A perfection most desired by the jnanis and yogis (oneness with God) and for which they execute their different types of transcendental activities
- A person desiring liberation for his forefathers or himself should give charity to a brahmana who adheres to impersonal monism (jnana-nistha). In the absence of such an advanced brahmana, charity may be given to a brahmana addicted to fruitive activities
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person desiring to advance in spiritual understanding should be extremely careful to avoid reading ordinary literature. The world is full of ordinary literature that creates unnecessary agitation in the mind
- A person in Krsna consciousness and a person not in Krsna consciousness are differentiated by different desires. A Krsna conscious person does not do anything which is not conducive to development of Krsna consciousness. BG 1972 purports
- A person who desires elevation to the heavenly planets worships various demigods, and material nature may be pleased to offer such devotees their desired positions
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires. BG 2.70 - 1972
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean, which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires
- A person who is not trained in Krsna consciousness cannot become completely free from the desire for sinful activities
- A person who is not yet a devotee of the Supreme Personality of Godhead but who desires to serve the Supreme Lord receives the benedictions of the demigods, headed by the chief demigod, Lord Siva
- A purascarana is a ritualistic ceremony performed under the guidance of an expert spiritual master or a brahmana. It is performed for the fulfillment of certain desires
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. BG 1972 purports
- A saintly person does not discriminate between that which is supposedly good and supposedly bad; rather, he desires for everyone to be happy in Krsna consciousness, which is the ultimate goal of life
- A sane and sensible man never desires to work hard under the conditions of threefold miseries, only to die in disappointment
- A sannyasi has no housing or food problems even when he travels extensively. Even though Advaita Acarya was supplying Caitanya Mahaprabhu with prasadam, the other devotees from Navadvipa and Santipura also desired to offer Him prasadam
- A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful
- A servant who desires material profits from his master is certainly not a qualified servant or pure devotee. A master who bestows benedictions upon his servant because of a desire to maintain a prestigious position as master is also not a pure master
- A transcendentalist should always try to concentrate his mind on the supreme self. He should live alone in a secluded place and should always carefully control his mind. He should be free from desires and possessiveness
- A woman is generally inclined to serve her own purposes. Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- A woman is generally very much attracted by a man's long arms. A serpent's body is round & it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- A wrong conception of life cannot give anyone the desired peace of mind, and thus in spite of all advancement in knowledge by use of the resources of nature, no one is happy in this material civilization
- A yogi can go anywhere he desires without mechanical help
- A yogi desiring to get free from material conditions must always keep his mind under control
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- Above them (those who desire to merge into the Supreme Spirit Soul) are the mystic yogis, who by meditation see within their hearts the four-handed Visnu form of the Paramatma, or Supersoul
- According to association, atmosphere, circumstances, the desires changes. So that is... Desire means consciousness. Just like our boys, they had different consciousness before coming to Krsna consciousness
- According to His desire, the Lord entered this universe as the Supersoul, & by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my obeisances unto the Lord, who is the giver of intelligence
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires
- According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suffering. BG 1972 purports
- According to our mental concoctions we work in various ways, desiring various achievements
- According to sastric injunctions, almost all the people of this age belong to the sudra category. Of course, although Agnidhra had a desire to be transferred to Pitrloka, this does not mean that his mentality was that of a sudra; he was a ksatriya
- According to the demands of a particular devotee, he receives a result by the grace of God. He does not discriminate, thinking, "Here is a person favorable to Me, and here is a person who is not favorable." Rather, He fulfills the desires of everyone
- According to the desire and karma of the individual soul, the Lord, through the agency of maya, creates another body for him. The heart of the body is a mechanical arrangement
- According to the desire of Laksmidevi, the goddess of fortune, the Supreme Personality of Godhead made His bosom her residence so that by her glance she could favor everyone, including the demigods and ordinary human beings
- According to the desires of the living being, the material body develops. So from the spirit soul the material body comes into existence, generated from the living force
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to the living entity's desire, Yogamaya, or Maya, the goddess Durga, gives him a particular type of body, which is mentioned (in BG 18:61) as yantra, a machine
- According to the living entity’s desires, he is wandering from one body to another and from one planet to another, under the direction of the Supreme Personality of Godhead, Paramatma
- According to the opinion of experienced medical practitioners, diabetes is a result of voracious eating, and tuberculosis is a disease of undereating. We should desire neither to be diabetic nor to be tubercular
- According to these philosophers (the Mimamsaka philosophers), there is no need to become a devotee of God. If one strictly follows moral principles, one will be recognized by the Lord, who will give the desired reward
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- Acting and desiring only for the supreme interest
- Action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion. BG 18.24 - 1972
- Actually a living entity cannot be totally desireless, but when he desires the benefit of the soul and nothing else, he is said to be desireless
- Actually I do not know any of them, although I have a desire to know them. Since Gopinatha Acarya knows them all, he will give you their names
- Actually our desire is that "There must be easygoing life. I shall not work very much. I shall live in a comfortable house in a secluded place and live peacefully." That is his desire
- Actually the Supreme Personality of Godhead, Krsna, is the supreme enjoyer. When a living entity wants to imitate Him, he is given a chance to satisfy his false desire to lord it over material nature. That is the beginning of his downfall
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- Adherence to the philosophy of the Mayavadis, belief in the fruitive results of the karma-vadis, and belief in plans based on materialistic desires are called avirodha-priti
- Aditi had performed the yajna of payo-vrata under the direction of her husband, Kasyapa, & therefore she thought of the Lord as Yajna-pati. She was completely satisfied to see the master & Lord of the entire universe come before her to fulfill her desire
- Aditi placed herself at the mercy of her husband so that he would give her directions by which to worship the Supreme Personality of Godhead so that all her desires would be fulfilled
- Advaita Acarya took prasadam with Mukunda and Haridasa, and they all wholeheartedly ate as much as they desired
- Advised by Sri Caitanya Mahaprabhu: Alas, for a person seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives
- After accepting sannyasa, Caitanya Mahaprabhu wanted to reach Vrndavana. He was unlike the Mayavadi sannyasis, who desire to merge into the existence of the Absolute
- After being baffled in his material enjoyment, the impersonalist may desire to merge into the existence of the Lord, but a pure devotee of the Lord has no such desire. Therefore a pure devotee is really bhagavad-dharmi
- After changing the body, a living creature forgets everything of his past life, but because Narayana, the Supersoul, is present within his heart, he is reminded by Him to act according to his past desire
- After continued austerities by Salva for one year, Lord Siva became pleased with him and asked him to beg for the fulfillment of his desire
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists, who are interested in self-realization
- After hearing Sukracarya's request, Vrsaparva agreed to fulfill Devayani's desire, and he awaited her words
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After saying this, the King became very anxious for the Lord to return. Sarvabhauma Bhattacarya then went to Kasi Misra to convey the King's desire
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- After the Caturmasya period they (merchants, sannyasis, kings and students) all get the freedom to go out and perform their respective duties, and by doing so they can achieve the results they desire
- After thus adjusting how the snake was to be held, the sons of Kasyapa, both demigods and demons, began their activities, desiring to get nectar by churning the ocean of milk
- After warning Dadhici in this way, Indra returned to heaven. The Asvini-kumaras, who understood Indra's desires, returned and begged Dadhici for brahma-vidya
- After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire. What then is to be said of other benedictions?
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness. BG 1.44 - 1972
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All glories to the devotees of Lord Caitanya, headed by Srivasa Thakura! In order to fulfill all my desires, I remember their lotus feet
- All indications for the satisfaction of our soul's innermost desires point to those worlds (spiritual) of Krsna beyond birth and death
- All living entities are born into delusion, bewildered by dualities arisen from desire and hate
- All living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate
- All of the relatives of King Bhismaka decided that Rukmini should be given in marriage to Krsna. But her elder brother Rukmi, despite the desire of the others, arranged for her marriage with Sisupala
- All of them have already arrived on the bank of Lake Narendra and are waiting there. I desire residential quarters and prasadam arrangements for them
- All of them thereafter engaged in devotional service, and thus they achieved the desired result and went back to Godhead
- All of these demigods and demons assembled on the battlefield with a fighting spirit and attacked one another with great strength. All of them desiring victory, they fought in pairs, hitting one another severely with sharpened arrows, swords and lances
- All of these nondevotees (fruitive actors and jnanis) are lusty (kami). Because they desire something, they cannot have peace. The peace formula is given by Krsna in the Bhagavad-gita - BG 5.29
- All of us, beginning from Brahma down to the insignificant ant, we have come here for material enjoyment. And in this material world, according to different desires and karma, they are getting different types of bodies
- All the cowherd boys used to play with Krsna, who is the source of the Brahman effulgence for jnanis desiring to merge into that effulgence, and who for ordinary persons is but another ordinary child - SB 10.12-7-11
- All the gopis learn the art of dressing from Srimati Radharani, and even the goddess of fortune, Laksmi, and the wife of Lord Siva, Parvati, desire Her beauty and qualities
- All the living entities, although born under the glance of the Supreme Lord, still take their different bodies according to their past deeds and desires. BG 1972 purports
- All the nondevotee living entities are desirous of becoming equally as powerful as the Lord, although they are not fit to become so
- All the people of the world will either jokingly or seriously chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, and thus they will derive the benefit of cleansing the heart
- All these (subtle desires for impersonalism, monism, success and the four principles of religious activity; dharma, artha, kama and moksa) are like spots on clean cloth. Sri Caitanya Mahaprabhu also wanted to cleanse all these away
- All three types of jnanis are called moksakanksis, those desiring liberation. By associating with devotees, such people give up the mumuksu principle and render devotional service. The real cause for this change is the association of devotees
- All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. BG 1972 purports
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- Although a person may desire material benefits from Krsna, the Lord, being all-powerful, considers the person's position and gradually liberates him from a materially ambitious life and engages him more in devotional service
- Although he (Kasyapa) knew that Lord Siva would not be pleased with him for such a forbidden act (untimely sexual intercourse), he was obliged to act by his wife's (Diti) desire, and thus he offered his obeisances unto fate
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although he remembered the warning of Sukracarya, he thought of this union as the desire of the Supreme, and thus he had sex with Sarmistha
- Although in the beginning a devotee may harbor some desire, in due course of time it will vanish
- Although it was a somewhat childish determination because Dhruva Maharaja was nothing but a small child, Lord Visnu, the Supreme Personality of Godhead, is so kind and merciful that He fulfilled Dhruva's desire
- Although karmis, jnanis and yogis fulfill their desires by performing various activities, they are never satisfied
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although loving affairs may sometimes resemble material lust, the difference is as follows: The desire to satisfy one's own senses is called lust, while the desire to satisfy the senses of Krsna is called prema, love of God - CC Adi 4.165
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although Pururava desired something material, he factually performed yajna to please the Supreme Personality of Godhead. The Lord is adhoksaja, beyond the perception of Pururava and everyone else
- Although Sri Caitanya Mahaprabhu had no desire to leave Vrndavana, He began to speak sweet words just to fulfill the desire of His devotee
- Although such men (who have reached more than eighty years of age still go to nightclubs and pay heavy fees to drink wine and associate with women) are too old to enjoy anything, their desires have not ceased
- Although the demigods are situated in exalted positions in the heavenly planets, they nevertheless desire to descend to the land of Bharata-varsa on the planet earth. This indicates that even the demigods are unfit to reside in Bharata-varsa
- Although the gopis, Srimati Radharani's friends, do not desire to enjoy themselves directly with Krsna, Srimati Radharani makes a great endeavor to induce Krsna to enjoy Himself with the gopis
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Although the living entity desires freedom from the contamination of matter, he is not given release
- Although the living entity is primarily related to the causal portion of maya, he is nevertheless conducted by the ingredients of maya. Three forces work in the causal portion of maya: knowledge, desire and activity
- Although the living entity's mind, intelligence & identity are beyond the range of this material world, when he enters into material world due to his desire to dominate matter, his original mind, intelligence & body become covered by the material energy
- Although the Lord in His incarnation as Sesa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
- Although these elite karmis do not associate with the pure devotees of the Lord, they call themselves spiritualists. Actually, they harbor the desire to gratify their carnal desires
- Although those who are interested only in worshiping the Supreme Personality of Godhead do not desire anything material from the Lord and do not even want liberation, Lord Krsna fulfills all their desires
- Although yogis try to capture Him (Krsna) as Paramatma by meditation, desiring to enter into the effulgence of the Lord with great austerities and penances, they fail to reach Him - SB 10.9.9
- Among many thousands who desire liberation, one may actually achieve liberation, giving up material attachment to society, friendship, love, country, home, wife and children
- Amongst the papers you will find one copy of literature of my Srimad-Bhagavatam and if you have no objection to mail such literatures then I can send you copies as many as you may desire
- An individual soul cannot live in the Brahman effulgence in a state of inactivity; after some time, he must desire to be active
- An inordinate desire for economic development is considered to be like straws and grains of sand within the heart. If one is overly engaged in material activity, the heart will always remain disturbed
- An irresponsible life is adopted by the people in the age of Kali because of a sinful desire to condemn brahminical culture, God consciousness and cow protection, for which the state is responsible
- And being absorbed so blissfully, I have lost all other desires, even the desire for mystic powers. Now my mind is only attracted to worshiping Your lotus feet." In this statement, the whole is the ecstasy of neutrality, and the part is chivalry
- And one who touches the body of the Deity, following such regulative principles, is immediately delivered from the contamination of material sins, and all of his desires become fulfilled without delay
- Angira said: My dear King, when you desired to have a son, I approached you. Indeed, I am the same Angira Rsi who gave you this son. As for this rsi, he is the great sage Narada, the direct son of Lord Brahma
- Another devotee expressed his impudency by saying: "My dear Lord, without considering my lowly position, I must confess to You that my eyes are just like black wasps, desiring to hover at Your lotus feet
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires
- Any day you desire to feed Me, I certainly come and accept what you offer
- Any desire except for the service of the Lord is called material desire. And philosophical speculation refers to the sort of speculation which ultimately arrives at a conclusion of voidism or impersonalism
- Any human being who prays like Brahma, and who thus worships Me, shall very soon be blessed with the fulfillment of all his desires, for I am the Lord of all benediction
- Any one person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any woman desires a child. So when she is married, it is supposed that she will get a child. But if she wants immediately child after being married, that is not possible. She must be patient, then in due course she will be pregnant and there will be child
- Any woman who seeks a material husband for her protection, or any man who desires to become the husband of a woman, is under illusion
- Anyone desiring the ultimate prosperity or auspicious goal of life must take the instructions of Lord Siva and pray to and glorify the Supreme Personality of Godhead as Lord Siva himself did
- Anyone desiring to become expert in the service of Sri Sri Radha and Krsna should always aspire to be under the guidance of Svarupa Damodara Gosvami, Rupa Gosvami, Sanatana Gosvami and Raghunatha dasa Gosvami
- Anyone desiring to cross beyond material nescience must, by the grace of Krsna, be freed from attachment to women and money
- Anyone who desires to be Krsna conscious in motherly affection or parental affection should contemplate the bodily features of mother Yasoda. It is not that one should desire to become like Yasoda, for this is Mayavada
- Anyone who desires to cross over the ocean of nescience, please hear with great faith the life and characteristics of Sri Caitanya Mahaprabhu
- Anyone who has taken birth in India, that is special facility. In their previous birth, they had performed many austerities, much austerities. Even the demigods, they desire also to take birth in India to get this opportunity
- Anyone who hears this narration of Dhruva acquires exalted qualities like him. For anyone who desires greatness, prowess or influence, here is the process by which to acquire them, and for thoughtful men who want adoration, here is the proper means
- Anyone who thus engages in the devotional service of the Lord, seriously and sincerely, with his mind, words and body, and who is fixed in the activities of the prescribed devotional methods, is blessed by the Lord according to his desire
- Anyone whose full consciousness is always absorbed in Me (Krsna), even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma
- Anything which is done for the satisfaction of his own senses, that is kama, kama, lust, desire
- Ar na koriho mane asa. You rascal, you do not desire anything else. Are you not singing daily? But do you understand the meaning? Or you are singing only? What is the meaning? Who will explain? Nobody knows? Yes, what is the meaning?
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna was refusing to fight but he was told that he should fight in accordance with the desire of the Supreme Lord
- Artificially, such sense desires cannot be stopped. But if one is engaged in Krsna consciousness, then, automatically, sense desires subside without extraneous efforts
- Arundhati, who is known as the most chaste lady in the universe, desires to learn the standard of chastity from Srimati Radharani
- As a bona fide disciple of Bhaktisiddhanta Sarasvati, and because I am trying my best to fulfill His holy desire in the matter of preaching work in this part of the world, I have got the right to ask from you a plot of land for this purpose
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As a flower in the bud gradually fructifies and yields its desired aroma and beauty, so when a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom
- As a householder, Prthu Maharaja had five sons by his wife, Arci, and all these sons were begotten as he desired them. They were not born whimsically or by accident
- As a matter of inquisitiveness, she (Prtha) at once called for the sun-god, who desired couplement with her, but she declined. But the sun-god assured her immunity from virgin adulteration, and so she agreed to his proposal
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As confirmed by Yamunacarya, since he has been engaged in the service of the lotus feet of the Lord, there is always a current of newer & newer desires flowing to serve the Lord, so much so that the stagnant desire of sex life becomes very insignificant
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As evident from revealed scriptures, Indra was several times envious of many persons. He was especially envious of great fruitive activities and execution of yoga practices, or siddhis. Indeed, he could not tolerate them, and he desired to break them up
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As far as fruitive activity is concerned, the contamination is the desire for elevation to a higher standard of life, and for speculative knowledge the contamination is the desire to merge into the existence of the Absolute Truth
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them
- As far as Maharaja Dusmanta was concerned, he desired Sakuntala as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As far as possible both should go on in parallel lines but still bhagavata marga is more important than the other. So you are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way
- As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. BG 1972 purports
- As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As husband & wife, a man & woman plan together to attain happiness & decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed
- As inquisitive persons tour all over the world to gain direct local experience, the less intelligent transcendentalist similarly desires to have some experience of those planets about which he has heard so many wonderful things
- As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation
- As long as he (the living entity) is captivated by this false manifestation, he has to continue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. BG 1972 purports
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As long as one is absorbed in thoughts of krsna-lila, especially Krsna's childhood pastimes, as Pariksit Maharaja desired to be, one is always merged in actual kaivalya
- As long as one is unable to stop the desire for material enjoyment, there is no possibility of becoming liberated from the entanglement of material existence
- As long as one is under the control of the material modes, he desires so many things and makes so many plans for material sense enjoyment, but as soon as the Lord is perceived in the heart, all material desires vanish
- As long as the vow to chant is unfulfilled, I do not desire anything else. When I finish my chanting, then I have an opportunity to do anything
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As one advances in devotional service, all his doubts are completely eradicated (bhidyate hrdaya-granthis chidyante sarva-samsayah). Thus the knot of his desire for fruitive activities is cut to pieces
- As soon as a yogi desires to go somewhere within this universe or even beyond this universe, he can do so immediately
- As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness
- As soon as one enters into Krsna consciousness, his desire for material enjoyment is at once vanquished, and he gradually becomes free from material entanglement
- As soon as the desire is transferred to lording it over material nature, it becomes contaminated by matter. Desire has to be purified
- As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins
- As soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power
- As stated by Rsabhadeva, the entire world is going on under the spell of sexual attraction and desire between man and woman
- As stated by the Lord in Bhagavad-gita (BG 8.9), all such results (the results of one's desires) are awarded by Him only
- As stated in Bhagavad-gita (BG 7.20), kamais tais: when one worships demigods, this is certainly because of deep-rooted desires he wants fulfilled by the mercy of those demigods. People are generally attached to the worship of demigods for some motive
- As stated in SB (1.2.17): Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted
- As stated in SB 10.14.8, tat te ’nukampam su-samiksamanah: those who seriously desire to get free from the clutches of material existence, who have developed intense love for Krsna, are worthy candidates for going back home, back to Godhead
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As the air carries various characteristics of the physical elements, like the aroma of a flower or colors resulting from a mixture of dust in the air, the Lord appears through lower systems of worship according to one's desires
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
- As the ideal Supreme Personality Krsna fulfilled the desires of everyone
- As the ideal Supreme Personality, He (Krsna) fulfilled the desires of everyone, from the brahmanas, the highest persons in human society, down to the ordinary living entities, including the lowest of men
- As the Supersoul within the heart of all living entities, Krsna knows everyone’s desire, everyone’s request and everyone’s prayer. Although all these may be contradictory, the Lord has to create a situation in which everyone will be pleased
- As the Supreme Godhead, He arranges to fulfill their various desires. It is confirmed also in the Vedas, eko bahunam yo vidadhati kaman: the supreme one supplies the necessities of the many living entities
- As the witness of the activities of the individual entities, the Lord gives each one remembrance and intelligence to act according to his desire. This intelligence is invoked according to one's own capacity, or by the law of karma
- As they (the impersonalists) desire, they are allowed to merge in the spiritual effulgence emanating from the transcendental body of the Lord
- As you fulfill your desire, you become complicated with the reaction of your desire
- Assuming such various forms, You have always punished the demons and Danavas. We therefore pray that Your Lordship appear today as another incarnation, if You so desire, to kill the great demon Vrtrasura
- At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. BG 1972 purports
- At that time an expansion of Uddhava, acting as one of the Vasus, desired to become an associate of the Lord. The Lord knew this because He is present in the heart of every living entity as Paramatma, the Superconsciousness
- At that time, the airplanes of the demigods, who desired to see the activities of the Supreme Lord, Narayana, crowded the sky
- At that time, when Lord Brahma was desiring to increase the population, he requested you (Sutapa and Prsni) to generate offspring. You controlled your senses and performed severe austerities
- At the end of Brahma's day, when Brahma felt sleepy and desired to lie down, the Vedas were emanating from his mouth, and the great demon named Hayagriva stole the Vedic knowledge
- At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (dehantara) according to his thoughts and desires at the end of life
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- At the present moment, in your human form of body, you are also mixing the same qualities in your different desires. That means you are creating your next body
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains
- At the time of devastation, when Lord Anantadeva desires to destroy the entire creation, He becomes slightly angry. Then from between His two eyebrows appears three-eyed Rudra, carrying a trident
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- Attaining Krsna consciousness by controlling the above-mentioned passions (desire and anger), one remains factually in the transcendental stage, or brahman-nirvana. BG 1972 purports
- Austerity, charity and the performance of ritualistic ceremonies for counteracting sinful activities are recommended processes, but that by performing them one cannot remove the sinful desire-seed from the heart, as was the case with Ajamila in his youth
B
- Balarama said, "Simultaneously I can also give this Romaharsana Suta life again, with a span of long duration, sufficient strength and full power of the senses. Not only this, but if you desire I shall be glad to award him anything else you may ask"
- Bali said, "I also desire that if I have to associate with anyone, I may associate only with Your (Krsna's) pure devotees and no one else, for Your pure devotees are always well-wishers of all living entities"
- Bali said, "Some of us are actually pure devotees, and some of us have taken shelter of Your (Krsna's) lotus feet because we desire to gain something from devotion"
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because a Krsna conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life
- Because a particular living entity wants to enjoy a particular material facility, the Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. BG 1972 purports
- Because He (the Supersoul) is the Supreme Lord, He is present within to sanction the individual soul's desiring material enjoyment. Without the sanction of the Supreme Soul, the individual soul cannot do anything. BG 1972 purports
- Because he has not been able to remove the sex desire from his heart, he must again indulge in the same thing and become a victim of the same disease
- Because his (King Saudasa's) duty is to rule the kingdom to maintain brahminical culture, he never desires to kill a brahmana
- Because I desire liberation, let me surrender unto the SP of Godhead, who first enlightened Lord Brahma in Vedic knowledge through Brahma’s heart. The Lord is the original source of all enlightenment and spiritual advancement - SU 6.18
- Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world. There is no material inebriety in such desire, however
- Because Narada Muni desired that Nalakuvara and Manigriva see Vasudeva face to face, the Supreme Personality of Godhead wanted to fulfill the words of His very dear devotee Narada Muni
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer. BG 1972 purports
- Because of disobeying the Supreme Lord, one is put into material conditions, and he then tries to improve his situation in a concocted way, not desiring to follow the instructions of the Supreme Personality of Godhead
- Because of His (Krsna) presence, all our ambitions and desires are gradually being fulfilled. Your Majesty, King of the Bhojas, you are related with the Yadu dynasty by matrimonial relationship, and by blood relationship also
- Because of intense love for Krsna, the cowherd men and women simply remained silent, thinking of how Krsna and the boys had been saved (from Bakasura). The cowherd men and women looked upon Krsna and the boys and did not desire to turn their eyes aside
- Because of material desires one performs various types of activities and receives various types of bodies with which to try to fulfill desires that are never satisfied
- Because of your honest desire, all living entities within the universe will be delivered, for Krsna does not have to do anything to deliver all the living entities of the universe
- Because people vary in their desires, You have distributed various holy names by Your mercy
- Because the asuras do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary karmis desire promotion to Pitrloka, as confirmed in Bhagavad-gita
- Because the cowherd boys were under the illusion that Krsna could be in some mishap, their symptoms are not at all astonishing; they had dedicated their friendship, their possessions, their desires and their very selves to Krsna
- Because the mind is absorbed in desires for pious and impious activities, it is naturally subjected to the transformations of lust and anger
- Because the root of sinful desire is not destroyed in the heart of a person who is cultivating knowledge but who has no taste for devotional service, there is a possibility that his sinful desires will reappear
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Because we have the desire to marry, Krsna mercifully allows the so-called husband to possess a wife, and the wife to possess a so-called husband, for mutual satisfaction
- Because we wanted to enjoy. So enjoy, you enjoy with this body, particular body. Either human's body, or dog's body, or cat's body, or demigod's body, you get as you desire. You get a material body and enjoy. This is material life
- Because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, Brahma desired that the same knowledge again be renovated; otherwise there would be no meaning in the creation
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world. BG 5.23 - 1972
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Being bound by hundreds and thousands of desires, by lust and anger, they (the demoniac) secure money by illegal means for sense gratification. BG 16.11-12 - 1972
- Being favored by the spiritual master, according to the words of Lord Siva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being inquisitive as to how Krsna was managing His household affairs with so many wives, Narada, desiring to see these pastimes, set out to visit Krsna's different homes
- Being situated in the liberated position of devotional service, Prthu Maharaja not only performed all fruitive activities but also begot five sons by his wife, Arci. Indeed, all his sons were begotten according to his own desire
- Being the servant of the servants of the Supreme Personality of Godhead is the highest benediction one can desire
- Beyond this (attain one of the Vaikuntha planets) there is nothing to be desired or achieved by the perfect yogi
- Bhagavad-gita (7.27): "O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This condition of life is called avidya. Opposed to this avidya is real knowledge
- Bhaja vasudevam indicates that one who is engaged in the loving service of Krsna, the son of Vasudeva, can very easily stop the waves of desires. As long as one continues to try to artificially stop the waves of desires, he will certainly be defeated
- Bhajahu Re Mana, CD 5 - My dear mind, my desire is that you kindly help me hearing about this abhaya-caranaravinda, Krsna, sravana. And let me chant about His glories, sravana kirtana
- Bhaktivinoda Thakura says, "When the universe becomes ecstatic, my desire is satisfied. I pray unto the lotus feet of Rupa Gosvami that this chanting of harer nama (CC Adi 17.21) may go on nicely like this
- Bhaktivinoda Thakura wanted that European and American people may understand the philosophy of Caitanya cult and take part in it. That was his desire
- Bhaktivinoda Thakura's great desire was that the Americans would come here and develop this place and they would chant and dance along with the Indians
- Bhaktivinode Thakura desired that American disciple would come to Mayapur to take advantage of the birthplace of Lord Caitanya Mahaprabhu
- Bhattacarya asked Lord Caitanya to explain the famous Atmarama verse, for he desired to hear it from the Lord Himself
- Bhu-mandala is divided into seven islands because of these seven oceans. You (Sukadeva) have given a very general description of their measurement, names and characteristics. Now I (King Pariksit) wish to know of them in detail. Kindly fulfill my desire
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Biological evolution is taking place on account of the soul's desire
- Biological evolution is taking place on account of the soul's desire. It takes place because of infection
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Both man and woman desire one another; that is the basic principle of material existence. Women in general always keep themselves beautiful so that they can be attractive to their lusty husbands
- Both the important citizens and the common citizens welcomed the King very heartily, and he also bestowed upon them their desired blessings
- Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they (the demoniac) secure money by illegal means for sense gratification
- Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life, but suddenly cruel death comes without mercy and takes away the great planmaker against his desire
- Boys are enthusiastic to play with other boys or with various diversions because they are encouraged by desire. But there is no possibility of such desire for the Lord because He is self-satisfied and detached from everything at all times
- Brahma and other demigods have much better material bodies than human beings, yet the demigods, including Brahma, nevertheless desire to attain the human form of life because...
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brahmaji previously told Narada that the desires of Brahmaji are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- By associating with the great saint Narada, Saunaka and other great sages gave up the desire for liberation and engaged in Krsna's devotional service
- By chanting Vedic mantras or chanting the Gayatri or rg-mantra one can attain the results one desires. In the present age of Kali it is recommended by Lord Caitanya that simply by chanting Hare Krsna one can attain all perfection
- By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust
- By development of the desire of the great sages to know, the ears, the power of hearing, the controlling deity of hearing, and the objects of hearing became manifested. The great sages desired to hear about the Self
- By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory
- By engagement in devotional service in full Krsna consciousness, he is immediately situated in the transcendental position, and his unlawful desire to control material nature is removed. BG 1972 purports
- By hearing the narration of Dhruva one can fulfill desires for wealth, reputation and increased duration of life. It is so auspicious that one can even go to a heavenly planet or attain Dhruvaloka, which was achieved by Dhruva, just by hearing about him
- By His (God's) superior intelligence, the Lord gives everyone the chance to fulfill his desires to the fullest extent, and the resultant reaction is also awarded by the Lord
- By means of that fire, Pururava, who desired to go to the planet where Urvasi resided, performed a sacrifice, by which he satisfied the Supreme Personality of Godhead, Hari, the enjoyer of the results of sacrifice
- By mystic yoga and the practical application of knowledge from the scriptures, Kapila Muni, who is characterized by His golden hair, His eyes just like lotus petals and His lotus feet, will uproot the deep-rooted desire for work in this material world
- By nature and the order of the Supreme Personality of Godhead (karmana-daiva-netrena (SB 3.31.1)) we get the advantages we desire. Thus we become more and more involved with material concoctions. This is the reason for our suffering in the material world
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By practicing mystic yoga, a rajarsi could become smaller than the smallest, greater than the greatest, and could get whatever he desired. A rajarsi could also create a kingdom, bring everyone under his control and rule everyone
- By rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my (King Satyavrata) supreme spiritual master cut the knot of false desires from the core of my heart
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life
- By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga
- By some desire, we have got this material body, but it does not mean that without this material body I cannot live. That is nonsense. Actual life is spiritual life. Actual life is spiritual life
- By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice
- By submissively hearing this transcendental literature, one can attain the full pleasure of his heart's desire. But one must be very careful to hear the message from the right source
- By the association of the Lord's devotee, one no longer desires material opulence
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky, upon whichever planet we desire
- By the grace of the SPG, Krsna, a Krsna conscious person can see all his dormant desires at one time and finish all his future transmigrations. This facility is especially given to the devotee to make his path clear for returning home, back to Godhead
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
- By the order of the Supreme Soul, material nature fashions a particular type of body to a particular type of living entity to work according to his past desires. BG 1972 purports
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can also subdue sex impulses when they are aroused, as they are even in brahmacari life
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can transfer the direct action of a physical element to other things
- By thus practicing severe austerities, Maharaja Prthu gradually became steadfast in spiritual life and completely free of all desires for fruitive activities
- By worshiping Lord Visnu one can get whatever he desires, but a pure devotee never asks Lord Visnu for any material profit. Instead he serves Lord Visnu without material desires and is therefore ultimately transferred to the spiritual kingdom
- By worshiping the Supreme Lord, those who desire material opulences are given the bodies of powerful demigods
C
- Caitanya Mahaprabhu told Sanatana Gosvami, "Give up all your nonsensical desires, for they are unfavorable for getting shelter at the lotus feet of Krsna"
- Caitanya quoted: One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service - BG 18.54
- Caitanya-caritamrta advises those who are neophytes to give up all kinds of motivated desires and simply engage in the regulative devotional service of the Lord according to the directions of scripture
- Caitanya-caritamrta compares the desires of the spiritual and material world to gold and iron. Both gold and iron are metal, but there is a vast difference in their value
- Carrying His disc and other weapons, He appeared there on the back of His carrier, Garuda, with great speed, according to His desire. Thus He appeared before Gajendra
- Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972
- Chaste women should collect the household paraphernalia and keep the house always aromatic with incense and flowers and must be ready to execute the desires of her husband
- Cheap devotees or materialistic devotees of the Lord are very much desirous to see the Lord personally without meeting the requisite qualifications
- Cheating oneself and cheating others is called kaitava. Associating with those who cheat in this way is called duhsanga, bad association. Those who desire things other than Krsna's service are also called duhsanga, bad association
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Commenting on the word parama-vaisnava (in CC Antya 13.92), Srila Bhaktivinoda Thakura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaisnava
- Conquering the world by means of material education is not desirable. If one engages himself in devotional service, his education is perfected. - CB Adi-khanda 12.49
D
- Daksa prays, "One may think of You (God) as personal, impersonal or imaginary, but I wish to pray to Your Lordship that You fulfill my desires to see You as You actually are
- Damena ca: a wife has to learn to control herself even if there is a misunderstanding. Sauhrdena vaca madhuraya means always desiring good for the husband and speaking to him with sweet words
- Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Designations and attachments are due to our lust and desire, our wanting to lord it over the material nature. BG 1972 Introduction
- Desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- Desire cannot be completely absent because I am living entity. So my desire should be not to forget Krsna. That's all, that one desire. That is real desire. All other desires, they are foolish. We cannot be desireless, but we should desire only bona fide
- Desire cannot be negated, but in devotional service the desire is changed only for the service of the Lord in place of desire for sense gratification
- Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. BG 1972 purports
- Desire is so strong. So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopadhi-vinirmuktam . That is more lucidly explained in the Narada-bhakti-sutra
- Desire is the cause of things' being situated in this reflected material light. BG 1972 purports
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Desire is the function of the mind, and one desires according to his association; so if the mind is to act as friend, there must be good association
- Desire must be there. The ant has desire; Lord Brahma has desire; I have got desire; you have got desire. This is artificial, to make desireless. That is not possible. Therefore bhakti means to purify the desire
- Desire to inquire from the spiritual master is an essential factor to the progressive path. This process is technically known as sad-dharma-prccha
- Desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions-all these are considered, in summary, to be the field of activities and its interactions. BG 13.6-7 - 1972
- Desireless means your desires are suppressed by forced, "I shall not desire." That is not possible. You have got eyes, and if you want to suppress your eyesight, "I shall not see anything," is that possible? That is not possible
- Desires are compared to being haunted by ghosts and witches, because while these aspirations for material enjoyment or spiritual oneness with the Supreme remain, no one can relish the actual transcendental taste of devotional service
- Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused
- Desires for fruitive activities are strongly rooted, but the trees of desire can be uprooted completely by devotional service because devotional service employs superior desire. One can give up inferior desires when engaged in superior desires
- Desires to expand the mind by perfecting mystic yoga, merging in the existence of Brahman, or attaining whimsical material prosperity are all included within the category of greed
- Desiring disciple
- Desiring the happiness of His association and embraces, My dear friend, I disregarded even My superiors and relaxed My shyness and gravity before them
- Desiring to congratulate its superior friend, the cloud poured not water but small flowers and covered the head of Krsna just like an umbrella to protect Him from the scorching sunshine
- Desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamaya, just as a spider creates a cobweb by its own energy and again winds it up
- Desiring to deliver all the people of Bengal, Sri Caitanya Mahaprabhu entered the heart of Nakula Brahmacari
- Desiring to get a perfect son and become an inhabitant of Pitrloka, Maharaja Agnidhra once worshiped Lord Brahma, the master of those in charge of material creation
- Desiring to kill his son Prahlada, who was a great devotee of Lord Visnu, Hiranyakasipu tortured him in many ways
- Desiring to marry a girl of like disposition who may prove to be a veritable cow of plenty in my married life, to satisfy my lustful desire I (Kardama Muni) too have sought the shelter of Your (the Lord's) lotus feet
- Desiring to take the nectar, those among the demons who were less strong spoke in favor of the demigods
- Desiring to test the authenticity of Nakula Brahmacari, he stayed outside, thinking as follows
- Desiring to train
- Desiring to understand the glory of Radharani's love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love
- Despite all our offenses and defiance of the desires of the Supreme Personality of Godhead, the Lord will give us immediate relief from all the hardships offered by material nature if we simply surrender unto Him
- Despite your (Dhrtarastra) unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment
- Devahuti has surrendered her confession of material entanglement and her desire to gain release
- Devayani desired to have Kaca as her husband, but Kaca, out of regard for Sukracarya, looked upon the guru's daughter as a respectable superior and therefore refused to marry her
- Devayani then expressed her desire as follows: "Whenever I marry by the order of my father, my friend Sarmistha must go with me as my maidservant, along with her friends"
- Devotees always engaged in the service of the toes of the Lord's lotus feet can very easily become free from hard-knotted desires for fruitive activities
- Devotees cannot be situated in the impersonal Brahman effulgence, into which impersonalists desire to merge
- Devotees do not have such desires (merging with Brahman or perfecting mystic yoga)
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
- Devotional service is so powerful that one who performs devotional service is immediately freed from all sinful desires
- Devotional service mixed with modes of material nature is a means for material existence, whereas devotional service without desires for fruitive result and without attempts for empirical philosophical research is pure, transcendental devotional service
- Devotional service to the Lord does not kill the natural desires of the living being, but they are applied in the right cause of devotional service. This qualifies the desire to be transferred to the spiritual sky
- Devotional service to the Lord must be pure in quality, without the least desire for material enjoyment
- Dharma means that our constitutional position is to serve. But our service being misplaced, we are not happy. Actually, we are serving not any person, but we are serving our different types of desires
- Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight? BG 1.1 - 1972
- Dhrtarastra said: O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?
- Dhruva Maharaja wanted to have the kingdom of his father, but his father refused even to allow him to get on his lap. In order to fulfill his desire, the Lord had already created a planet known as the polestar, Dhruvaloka
- Dhruva Maharaja, the best of human beings, observed that in that great battlefield not one of the opposing soldiers was left standing with proper weapons. He then desired to see the city of Alakapuri
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Different persons achieve different types of mukti-sayujya, salokya, sarupya, samipya and sarsti - according to their own intense desire, which is called bhava
- Different types of bodies in different species are produced because of the different desires and karmic activities of the jiva soul
- Distribution of personal wealth is very instructive for all who desire to be elevated in spiritual knowledge
- Diti prayed: He (Siva) is so great that if he likes he can immediately destroy my pregnancy, but by his mercy he can also fulfill my desire that my pregnancy not be spoiled.
- Do not act in this way any more. I have fulfilled your desire as far as possible
- Dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord
- Draupadi desired that Asvatthama be at once released, and it was all the same a good sentiment for her
- Draupadi tactfully avoided Karna as the rival of Arjuna, and she expressed her desires through her brother Dhrstadyumna that she was unable to accept anyone who was less than a ksatriya
- Draupadi was the most beautiful daughter of King Drupada, and when she was a young girl almost all the princes desired her hand. But Drupada Maharaja decided to hand over his daughter to Arjuna only and therefore contrived a peculiar way
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
- Due to getting a perfect son according to his desire, King Nabhi was always overwhelmed with transcendental bliss and was very affectionate to his son. It was with ecstasy and a faltering voice that he addressed Him, "My dear son, my darling."
- Due to the association of these three modes, his desire to dominate the material world is there. BG 1972 purports
- Due to the infinite desires of the Supreme Personality of Godhead, there is existence in the spiritual world, and due to the infinitesimal desires of the living entity, there is existence in the material world
- Due to the mode of passion, we desire many things, and according to our desire or anxiety and according to the order of the Supreme Lord, material nature gives us a certain type of body. For some time we play as master or servant
- Due to transcendental intelligence, I now refuse to obey the unwanted orders of these desires, and I now come to You to surrender myself at Your fearless lotus feet. Kindly engage me in Your personal service and save me
- During all the days Pariksit Maharaj heard Bhagavatam, he did not take food or drink, nor did he sleep a moment. So everything about him is wonderful, and his activities are worth hearing attentively. Desire is expressed herein to hear about him in detail
- During Krsna's advent, the Vedic scholars took birth in the shape of the gopis in Vrndavana; as young gopis, they got the association of Krsna in fulfillment of their previous birth's desire
- During the rainy season, the mercantile community cannot move from one place to another and so do not get their desired profit. Nor can the royal order go from one place to another to collect taxes from the people
- Duty of a transcendentalist to help persons who desire real salvation
E
- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Eating, sleeping, sex life and fear are the four bodily necessities but to utilize the full duration of life a person desiring to advance in spiritual consciousness must reduce these activities. That will give him an opportunity to fully use his lifetime
- Economic development means to get more money and to satisfy senses more and more. This is the modern theory. But Krsna says that to achieve the perfection of life, one should be nirasih. Nirasih means unnecessarily desiring for sense gratification
- Eight symptoms of a jivan mukta - 07 A further symptom (of a liberated person) is satya-kama, which indicates that all his desires are directed to the Supreme Truth, Krsna. He does not want anything else
- Eight symptoms of a jivan mukta - 08 He is satya-sankalpa. Whatever he desires is fulfilled by the grace of Krsna. First of all, he does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve
- Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- Emperor Svayambhuva Manu enjoyed life with his wife and subjects and fulfilled his desires without being disturbed by unwanted principles contrary to the process of religion
- Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone. BG 7.22 - 1972
- Entangled means now I have got this human form of body, but according to my desire at the time of death I may get another body, which may not be human form of body
- Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death
- Even against that poor foolish King's desire, he remained under the control of his wife, just like a pet animal that dances according to the order of its master
- Even for material motives, one should not worship anyone other than the Supreme Personality of Godhead; one must fully engage himself in the devotional service so that all his desires will be fulfilled and at the end he can go back home, back to Godhead
- Even great sages are not able to control the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep grown desire for fruitive activities. BG 1972 purports
- Even if a person desires material enjoyment or liberation, he should engage in devotional service
- Even if he has some desires, one engaged in the service of the Lord is never frustrated. Those engaged in His service are called sakama and akama
- Even if one has a desire to commit sinful actions, the roots of that desire are vanquished merely by abhasa-rupa bhakti - a slight glimpse of devotional service
- Even if one has many material desires to fulfill, he should take to Krsna consciousness and worship the Supreme Lord Krsna, who is so merciful that He fulfills everyone's desires
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even if you should desire to return to S.F. after two or three weeks, the $300.00 involved in flying is nothing compared to the millions in publicity value we are getting on the TV
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Even on a day when Sri Caitanya Mahaprabhu was invited to dine by others, if Gadadhara Pandita, Bhagavan Acarya or Sarvabhauma Bhattacarya invited Him, Sri Caitanya Mahaprabhu had no independence. He would accept their invitations as they desired
- Even Satyabhama, one of the queens of Sri Krsna, desires the fortunate position and excellent qualities of Srimati Radharani
- Even that satisfaction (the liberation from the anxieties of material existence) is not the ultimate satisfaction. The jnanis and the karmis have desires, as do the yogis, but devotees have no desires
- Even the beloved girlfriends of Lord Krsna in Vrndavana, the gopis, the dust of whose feet was desired by Sri Uddhava and who are more dear to Krsna than anyone else, regard themselves as Krsna's maidservants
- Even the great sage Visvamitra fell a victim to Menaka. Therefore a person desiring to advance in spiritual consciousness must be especially careful not to see a woman's face or hear a woman's voice
- Even the impersonalist cannot achieve the desired merging into the existence of the Supreme without being favored by the Supreme Personality of Godhead
- Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhagavatam says that one should not live for sense gratification
- Even though all dirty things may be cleansed away, sometimes subtle desires remain in the mind for impersonalism, monism, success & the 4 principles of religious activity. All these are like spots on clean cloth
- Even though camphor may be removed from a pot, the pot nonetheless retains the aroma of camphor. As long as the seeds of desire are not destroyed, fruitive activities are not destroyed
- Even though during the time of dissolution all the conditioned living entities remain merged within the spiritual existence of the Lord, as if in deep sleep, their original desires to lord it over the material nature do not subside
- Even though one desires to be liberated, this does not mean he is liberated. Only rarely is someone liberated
- Even though one may desire to engage in the service of the Lord, without sanction one cannot do so. Lord Siva is offering his prayers in so many different ways in order to show living entities how to engage in the devotional service of the Lord
- Even though we may produce many good children, our desire for sex that is beyond the prescribed method is to be considered sinful
- Every living being desires the topmost level of enjoyment in this material world, and yet everyone is unhappy here
- Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahma to that of a microbe or germ in stool
- Every living entity, beginning from Brahma, the first-born living being within the material world, down to the insignificant ant, desires to relish some sort of taste derived from sense perceptions. These sensual pleasures are technically called rasas
- Every one of us, because we have got different types of body according to my desire, we are acting differently. So if we come back again to the spiritual platform, then we will not work differently. We shall work concomitantly
- Everyone always desires to possess something
- Everyone desires comfort for his body and tries to make a suitable situation for this purpose, forgetting that the body is meant to be eaten by dogs, jackals or moths and thus turned into useless stool, ashes or earth
- Everyone desires to achieve the ultimate goal of life, but in modern civilization the great scientists think that man's life has no plan. This gross ignorance is very dangerous and makes civilization very risky
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone desires to have more sons than daughters, and since the number of daughters was less than the number of sons, it appears that King Puranjana's family life was very comfortable and pleasing
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is trying to live. Nobody wants to die. Why this psychological desire is there? I want to live. That means that he is eternal. Therefore he wants to live
- Everyone must die in this way (in great bereavement), and after one's mental condition is taken into account by the laws of material nature, he is given another chance to fulfill his desires in a different body
- Everyone who actually desires to understand the Vedanta philosophy must certainly accept the explanation of Lord Caitanya Mahaprabhu and the Vaisnava acaryas who have also commented on the Vedanta-sutra according to the principles of bhakti-yoga
- Everyone who desires to be free from all anxieties should always hear about, glorify and remember the Personality of Godhead, who is the supreme director of everything, the extinguisher of all difficulties, and the Supersoul of all living entities
- Everyone's prescribed duty is glorious if it is performed in devotional service of the Lord, without desire for profit. Such loving service must be performed without reason, without impediment, and spontaneously
- Everyone, including the demigods, the demons and the human beings, desired her because of her exquisite beauty, her bodily features, her youth, her complexion and her glories. They were attracted because she is the source of all opulences
- Everyone, regardless of whether he is a karmi, jnani, yogi or bhakta, should invariably take shelter of the lotus feet of Vasudeva and render transcendental loving service unto Him so that all his desires will be duly fulfilled
- Everyone, whether he desires material enjoyment, liberation or the transcendental loving service of the Lord, should engage himself, offering obeisances unto the Supreme Lord, because the Lord can award everyone his desired benediction
- Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. BG 1972 purports
- Everything depends on one's practical performance of duties in Krsna consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger
- Everything is complete: God's creation, God's beauty and God's bodily features. All these are so complete that all one's desires can become fully satisfied when one sees the beauty of the Lord
- Exactly as a lamb cannot enjoy life in the presence of a lion, without our desire it is not even possible for the demigods in heaven, headed by King Indra, to find enjoyment in life, what to speak of ordinary human beings!
F
- Far from being elevated to the heavenly planets or fulfilling one's desire, one who does not properly give a beggar what he has promised falls down to a hellish condition of life
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- First of all, he (a liberated person) does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve the Supreme Lord. That desire is fulfilled by the Lord's grace. That is called satya-sankalpa
- First they (envious persons) try to occupy high positions in this material world, & when they are frustrated in this attempt, they think, "Now I shall occupy the position of God." Of course this desire is also frustrated because no 1 can become God
- First, the desiring candidate must find a bona fide spiritual master, and then he must very eagerly receive instructions from him and execute them. This is reciprocal service
- Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled. This is the position of the body and the owner of the body, puranjana, who is within the body
- Following the pravrtti-marga, the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, & how he goes up & comes down again is described here in Srimad-Bhagavatam (7.15.50-51), as well as in Bhagavad-gita
- Following the rules and regulations of worship, they (worshipers of demigods) are satisfied. They are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided. BG 1972 purports
- Foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy. BG 1972 purports
- For a materialist also, worship of the universal gigantic form of the Lord leads one to the right path. One need not risk being misled by approaching many demigods for fulfillment of different desires
- For a perfect yogi, there are eight kinds of superachievements: one can become lighter than air, one can become smaller than the atom, one can become bigger than a mountain, one can achieve whatever he desires, one can control like the Lord, and so on
- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For devotional service is dependent on nothing other than the sentiment or desire for such service. It requires nothing more than sincerity
- For example, one is advised to worship the sun god if he is desirous of getting rid of a diseased condition
- For one's own social benefit, one is advised to keep his wife satisfied. In this way, when one becomes the servant of his wife, he must act according to the desires of his wife. Thus one becomes more and more entangled
- For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda (transcendental bliss)
- For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kaliya got such an opportunity
- For those two (Caitra & Vaishaka) months He kept Himself among the gopis & He passed every night with them in the forest of Vrndavana to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis
- For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the yajnesvara; and those who are yogis seeking mystic powers are awarded such powers. BG 1972 purports
- For those who are sinful, atheistic, foolish and deceitful, it is very difficult to transcend the duality of desire and hate. BG 1972 purports
- Formerly, when all the devotees had arrived from Bengal, they all desired to give Sri Caitanya Mahaprabhu something to eat
- Formerly, when Jagadananda Pandita had desired to go to Vrndavana, Sri Caitanya Mahaprabhu had not given His permission, and therefore he could not go
- Free means desire should be purified. That means desires should be to render service to the Lord. That is real purification. The example is given, just like gold. There are impurities. That impurities, you cannot cleanse it simply by washing
- From the false ego of goodness, another transformation takes place. From this evolves the mind, whose thoughts and reflections give rise to desire
- From the incident of Haridasa's passing away & the great care Caitanya took in commemorating it, one can understand just how affectionate He is toward His devotees. Although He is the topmost of all sannyasis, He fully satisfied the desire of Haridasa
- From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires. In other words, the surabhi cow can yield milk unlimitedly
- From within He (God) corrects the desiring living beings as localized Paramatma, and from without He corrects by His manifestations, the spiritual master and the revealed scriptures
- Fulfilling my (Bhismadeva) desire and sacrificing His own promise, He (Krsna) got down from the chariot, took up its wheel, and ran towards me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way
- Fulfilling my (Bismadeva) desire and sacrificing His own promise, He (Krsna) got down from the chariot, took up its wheel and ran toward me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way - SB 1.9.37
- Fulfillment of desire is called satya-sankalpa. Here (in SB 8.16.22) the word satya-sankalpa is very important
- Fulfillment of false desire cannot be real
G
- Ganges appeared before King Bhagiratha and said, "I am very much satisfied with your austerities and am now prepared to give you benedictions as you desire." Being thus addressed by Gangadevi, the King bowed his head before her and explained his desire
- Generally such meditators (who meditate on the form of Visnu) are desirous of liberation from material bondage, and they are promoted to the spiritual world, to one of the Vaikunthas
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Generally the Lord does not fulfill anyone's material desires for sense enjoyment, but He awards such benedictions to worshipers of the Lord, for they ultimately come to the point of not desiring material enjoyment
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
- Generally, all conditioned souls desire to lord it over the material nature. Everyone wants to become a demilord, either by social or political activities or by Vedic rituals
- Generated next (from the ocean of milk) was the parijata flower, which decorates the celestial planets. O King (Pariksit), as you fulfill the desires of everyone on this planet by fulfilling all ambitions, the parijata fulfills the desires of everyone
- Generated thereafter from the great ocean were the celebrated gems Kaustubha-mani and Padmaraga-mani. Lord Visnu, to decorate His chest, desired to possess them. Generated next was the parijata flower, which decorates the celestial planets
- God accepts such service from the devotee (serving God as his father), & thus he becomes more than the Lord. The impersonalists desire to become one with the Supreme, but devotees become more than the Lord, surpassing the desire of the greatest monist
- God is described here as paribhuh, the greatest of all. No one is greater than or equal to Him. Other living beings are described here as beggars who ask goods from the Lord. The Lord supplies the things the living entities desire
- God is situated in everyone's heart, and as one desires, the Lord gives one various types of bodies, which are like machines. Riding on such a machine, the living entity wanders throughout the universe, under the control of material nature and its modes
- God is so kind. Whatever you desire, you will get. Therefore it is depending upon our discretion, that "What kind of desire I shall maintain?"
- God is witness. He is along with us always. Whatever we are desiring, whatever we are working, He is witness and He is giving the result
- Gopinatha Pattanayaka is a good gentleman. He does not desire material benefits from You
- Grasping the Lord's feet, Jagadananda Pandita then said, "For a long time I have desired to go to Vrndavana"
- Great devotees up to the standard of Uddhava are very dear friends of the Lord, and they desire to follow in the footsteps of the gopis. So the gopis' love for Krsna is certainly not material lusty desire
- Gross sensualists, encumbered by the main ideas, desires and associations of the lives they have led, desire something against their interest and thus foolishly take on new bodies that perpetuate their material miseries
H
- Happiness and distress is the cause of socati and kanksati. Kanksati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position
- Haricandana then returned and informed the prince of the King's desire, and immediately Gopinatha Pattanayaka was taken down from the canga
- Haridasa Thakura informed her "Today it will be possible for me to finish my chanting. Then I shall satisfy all your desires"
- Haridasa Thakura then expressed his desire, "If I could just get a solitary place near the temple, I could stay there alone and pass my time"
- Having attained this (the perfection in the transferral of this spiritual spark (soul) to the top of the head), the yogi can transfer himself to any planet in the material world, according to his desire
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (a devotee of God) does not want anything in return from the Personality of Godhead; he only wants to render transcendental loving service. In any case, everyone should worship the Supreme Personality of Godhead, for He will fulfill everyone's desire
- He (a person) therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society
- He (a transcendentalist) should be free from desires and feelings of possessiveness. - (Bg. 6.10) From this verse we can understand that it is the duty of the yogi to always remain alone
- He (a visayi) acts as a karmi, jnani, yogi or something else, according to his desire, but he does not know that the activities of karma, jnana and yoga simply bind one to the cycle of birth and death
- He (Bhismadeva) was so powerful that he could stay in his body as long as he desired. He got this benediction from his father
- He (Brahma) desired the welfare of all as servants of God, and anyone desiring the welfare of the members of his family and generations must conduct a moral, religious life
- He (Brahma) desired to restore Hiranyakasipu's original body, and therefore, by sprinkling transcendental water from his waterpot, he immediately did so
- He (Caitanya) removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Siva & Brahma. He is the boat of the demigods for crossing the ocean of birth and death
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (Duryodhana) desired that Vidura be immediately put out of the palace and deprived of all his possessions. If possible, he would have liked him caned until he was left with nothing but his breath
- He (God) is always with the individual as a friend sitting by the side of a friend, and He gives facilities to all living entities according to their desires
- He (God) is the controller of all three gunas. Lord Brahma, expressing his appreciation, said that because Lord Visnu had now taken charge of the activities of goodness, there was every hope that demigods would be successful in fulfilling their desires
- He (God) manifests His transcendental pastimes amongst them just to create the desire to go back to Godhead
- He (Jayadratha) was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadi
- He (King Nrga) continued: "My dear Lord, I had a great desire that someday I might be able to see You personally"
- He (Krsna) asked Arjuna to fight. In the same way, Narada Muni asked Dhruva Maharaja to undergo devotional discipline in order to achieve the desired result
- He (Kuvera) knew that for Dhruva Maharaja there was nothing desirable within the three material worlds. He knew that Dhruva would ask for nothing but to remember the lotus feet of the Supreme Lord constantly
- He (Lord Krsna) is maintaining all living entities desiring material enjoyment. Let me offer my respectful obeisances unto the Lord, who is the giver of intelligence
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (one who is engaged in devotional service relishes the fruit of love of Godhead) no longer desires to satisfy his senses, and he no longer desires to become one with the Supreme Lord by merging into His effulgence
- He (Pariksit) desired the imminent calamity to fall on him and not on his family members. A man's personal misconduct affects all his family members. Maharaja Pariksit desired the calamity to fall on him alone
- He (Pariksit) was a chaste devotee of the Lord, and when he further heard from Srila Sukadeva Gosvami that one should worship the Lord only and no one else, even though full of all desires or desireless, his natural affection for Krsna was strengthened
- He (Rantideva) used to supply fruits, roots and leaves to the rsis, and thus he was blessed by them with fulfillment of his desires
- He (Salva) desired that the airplane be able to fly anywhere and everywhere he would like to pilot it, and be specifically very dangerous and fearful to the dynasty of the Yadus. Lord Siva immediately agreed to give him the benediction
- He (Saubhari Rsi) perceived the pleasure of sex life, and induced by this desire he went to King Mandhata and begged for one of the King's daughters
- He (the Muslim governor) was eager to render some service, and the Lord (Caitanya), eager to fulfill his desires, immediately had the devotee Mukunda Datta inform the governor that there was some service to render
- He (the poor brahmana) now could get as much gold as he desired simply by touching the touchstone to iron. But after he left Sanatana, he thought, "If a touchstone is the best benediction, why has Sanatana Gosvami kept it with the garbage
- He (the Supersoul) lives within all of them (the living entities) and witnesses their actions, allowing them to act according to their desires and also giving them the results of their different activities
- He (the Supreme Lord) does not create a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be put into certain conditions of life, and thereby his chain of action and reaction begins. BG 1972 purports
- He (the Supreme Personality of Godhead) desired to expand Himself into many living entities, and with such a desire He first created a vast expanse of water within the universal space and then impregnated that water with living entities
- He (the yogi) has simply to desire to leave the material world both in finer and in grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He also desires only to be a servant of Lord Krsna. Sri Sadasiva always says, "I am a servant of Lord Krsna"
- He desires in a certain way, means he's associating with the quality of nature in a method, and according to that association, he's getting a particular type of body. Mind, mind is the creative force. Thinking. Thinking, feeling, willing
- He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day
- He said, "For a long time, i have desired to see You, my Lord. Now Lord Jagannatha has fulfilled this desire; therefore I am seeing You"
- He then took a piece of wood from that tree &made it into two aranis. Desiring to go to the planet where Urvasi resided, he chanted mantras, meditating upon the lower arani as Urvasi, the upper one as himself, and the piece of wood between them as his
- He who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires anything. He is equally disposed to all the living entities, and in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- Hearing Srimad-Bhagavatam from the professional men, (an audience) can derive some material benefit as they desire, but that does not mean that such a pretense of hearing Srimad-Bhagavatam for a week is as good as the hearing of Maharaja Pariksit
- Hearing this appeal from mother Saci, all the devotees offered obeisances and said, "We all agree to whatever mother Saci desires"
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- Her (Mohini-murti's) legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her
- Here in this material world there is no love because the man and woman, they have no idea that "I mix with the man, the man who satisfies desires with me." No. "I will satisfy my desires." This is the basic principle
- Here is a learned, highly qualified brahmana, engaged in performing austerity and eagerly desiring to worship the Supreme Lord, the Supersoul who lives within the core of the heart in all living entities
- Here you can take some fruits or flower from a particular tree, but there, if you like, you ask kachori and samosa from a tree -- you get. But we have no idea what is surataroh, what is kalpa-vrksa. Whatever you desire, you'll get it
- Herein lies the intelligence of human life, and one should desire the activities of life in that way
- Hetu means "causal." There are many causes for one's sense satisfaction, and they can be chiefly classified as material enjoyment, mystic powers and liberation, which are generally desired by progressive persons
- High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life
- Hiranyakasipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands
- His (Dhruva's) revengeful attitude towards his stepmother and stepbrother was satisfied, his desire for a more exalted position than that of his great-grandfather was also fulfilled, and at the same time, his eternal position in Dhruvaloka was fixed
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
- His father, Uttanapada, was the emperor of the entire world, and his grandfather, Lord Brahma, was the creator of the universe. Dhruva Maharaja expressed his desire to possess a kingdom better than those of his father and grandfather
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- How is it that the great sages, who were completely conversant with religious principles, desired to curse King Vena, who himself carried the rod of punishment, and thus awarded him the greatest punishment?
- How one can beget children according to one's own desire is practically unknown in the present age (Kali-yuga). In this regard the secret of success depends on the parents' acceptance of the various purificatory methods known as samskaras
- Human teeth are so made that they can chew and cut fruit and vegetables, although there are two canine teeth so that primitive humans can eat flesh if they so desire
I
- I (Agnidhra) desire that you join me to perform austerity and penance, for it may be that the creator of the universe, Lord Brahma, being pleased with me, has sent you to become my wife
- I (Krsna) am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Prahlada Maharaja) offer my respectful obeisances unto Lord Nrsimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world
- I (Usa) am sorry to inform you (Citralekha) that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart
- I advise you to recite these prayers, which are as effective as great austerities. In this way, when you are mature, your life will be successful, and you will certainly achieve all your desired objectives without fail
- I also desire to decorate myself with the ornaments given to me by my father and go there with you to participate in that assembly
- I am advising my men in Vrndavana to begin the function (of inaugurating Krsna-Balarama Temple) from the 16th of April as desired by you. Thanking you for your suggestion
- I am especially interested in the land which I asked from you within the vicinity of Caitanya Math. This is in pursuance of the desire of Srila Bhaktivinode Thakura and Srila Prabhupada. It is not for my personal use or satisfaction of personal whims
- I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity. BG 7.21 - 1972
- I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings. Therefore, although you are subject to death, your audience with me will not go in vain
- I am rather proud to say that the movement of Krishna Consciousness which I have started in your country will fulfill the desires of many sincere citizens of your country who are actually anxious to have a bon-a-fide spiritual guidance from India
- I am serious about this building & if you desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple
- I am the lowest of men, the most sinful, fallen and condemned. Nevertheless, I desire to attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I am the servant of the servant of the servant of Krsna - That is purification. Then desire. Then you'll not desire anything except Krsna's service. That is perfection
- I am very glad to know that you have got the experience and talent as well as the desire to write Krsna conscious children's books
- I am very much pleased by your (Brahma's) description of Me (Visnu) in terms of My transcendental qualities, which appear mundane to the mundaners. I grant you all benedictions in your desire to glorify all the planets by your activities
- I am very much pleased that such a highly qualified person as you desire to join our movement. We require many such persons as you to make our movement successful
- I am very pleased with you because you are endeavoring to fulfill My desire for the welfare of the entire world
- I called for the SPG, desiring a son like Him, and I thought of Him only. But although He is far beyond the mental speculation of man, all three of you have come here. Kindly let me know how you have come, for I am greatly bewildered about this
- I cannot make my desires zero. That is not possible because I am living being. I may select what kind of desires I will have. That is intelligence. But desirelessness is not possible
- I desire that this project be completed as soon as possible. They inform me that the construction can be completed in five months if funds are provided adequately
- I do not wish the servants of Lord Jagannatha to touch me. I would remain there in the garden alone. That is my desire
- I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance
- I have already been defeated, for my weapon and arm have been cut to pieces. You have already overwhelmed me, but nonetheless, with a desire to kill you, I am trying my best to fight. I am not at all morose, even under such adverse conditions
- I have constituted one governing body as Prabhupada desired, governing body, but still they are not so experienced
- I have had one desire for a very long time. I think that quite soon, my Lord, You will bring to a close Your pastimes within this material world
- I have received the letter of Mr. Altman and I shall act according to his desire. So you can transfer $200.00 for Altman and $6000.00 altogether $6200.00 to my savings account No. 19282 at the Trade Bank And Trust Company
- I have spent a full one thousand years enjoying sense gratification, yet my desire to enjoy such pleasure increases daily
- I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world
- I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world
- I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again
- I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- I said, 'Your Majesty, I am now not willing to engage in political activities. I desire only to stay at the lotus feet of Sri Caitanya Mahaprabhu. Kindly give me permission'
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I speak of this hand as "my hand" because I can work with this hand and move it according to my desire. But I am not the controller of your hand. If I desire to move your hand, that is not in my power; that is in your power
- I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth
- I therefore take shelter of the lotus feet of Virabhadra Gosani, so that by His mercy my great desire to write Sri Caitanya-caritamrta will be properly guided
- I was always determined that somehow I would do everything possible to fulfill the desire of my Guru Maharaja, and despite all difficulties I always remained enthusiastic
- I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows fulfilling all desires in abodes filled with spiritual gems and surrounded by millions of wish-fulfilling trees
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, fulfilling all desire, in abodes built with spiritual gems, surrounded by millions of wish-fulfilling trees - Bs. 5.29
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spiritual gems and surrounded by millions of purpose trees
- If a big lake is covered all around by long kusa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up
- If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation
- If a husband is pleased, what desires are difficult for his wife to obtain, either in this world or in the next?
- If a king, who is desirous of attaining victory and ruling power, chants the narration of Prthu Maharaja three times before going forth on his chariot, all subordinate kings will automatically render all kinds of taxes unto him
- If a person considered liberated in this life commits offenses against the reservoir of inconceivable potencies, the Supreme Personality of Godhead, he will again fall down and desire the material atmosphere for material enjoyment
- If a person desires to have material enjoyment and wants very sincerely to have such facilities from the material demigods, the Supreme Lord, as Supersoul in everyone's heart, understands and gives facilities to such persons. BG 1972 purports
- If a person wants material profit from devotional service, Krsna condemns such materialistic desires
- If a real mother wants her son to progress spiritually, she had better allow him to go out searching for Krsna. The mother naturally desires the welfare of the son
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If anyone desires to be treated, he must live with us. Before admitting him, we must see that he is not a mad man and will not create a disturbance
- If anyone desires to seek perfect knowledge of everything, he must seek the mercy of the Lord, and there is no other means
- If anyone has any desire to go to the moon, the sun, or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose. BG 1972 purports
- If anyone wants even material happiness, he can worship the Supreme Lord without deviation, and persons who are desirous of liberation can also worship the Supreme Lord and achieve their goal of life
- If anyone wants to advance in spiritual life, he has to come back to the platform of purified desire, the purified desire for devotional service
- If by Sri Caitanya Mahaprabhu's mercy I live for so many days that I can fulfill my desires, I will give full consideration to these pastimes
- If desire changes, then where is punishment? If he's repentant, then there is no punishment
- If enemies try to be liberated or to merge into the existence of Brahman, if they desire to be elevated to the higher planetary systems as karmis, or even if they desire to return home, back to Godhead, they will certainly be baffled
- If he (Atri Muni) had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material
- If He (God) so desires, He can transform material energy into spiritual energy. Indeed, if he so desires He can bring the entire spiritual nature within the material nature, without the spiritual nature being affected by the material modes in any way
- If he (the bhakti-yogi) is completely free from all desires for material enjoyment, he should then reach the cerebral hole and give up his material connections, having gone to the Supreme
- If he (the living entity) is intelligent enough, he can desire to get a spiritual body to enjoy the company of the Lord, and he will get it
- If I can get some place where going I'll have not to die again or not to become old and not to have any diseases, oh, certainly I shall accept it. That is my desire, heart's desire. I want. I want that
- If I like, I can go to the higher planetary system; if I like, I can go to the lower planetary system; if I like, you can go to the beastly life or godly life. As I desire, I'll get. The Lord is situated in my heart and in your heart, and He is working
- If I sometimes do something against his desire, out of anger he will not talk to Me for three days
- If Krsna offered him (Dhruva Maharaja) such a position, then he would accept it. That is the nature of a devotee. He may desire material gain, but he accepts it only if Krsna offers it
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If one actually desires to get out of the material world, he must take to devotional service, which begins with sravanam kirtanam visnoh: (SB 7.5.23) chanting and hearing the glories of the Lord
- If one can attain the favor of the Supreme Personality of Godhead, he has nothing to aspire for, nor does he desire any other gain
- If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear - Garuda Purana
- If one desires all opulences, his duty is to daily worship Lord Visnu with His wife, Laksmi. With great devotion one should worship Him according to the above-mentioned process
- If one desires freedom from this vicious circle (of fruitive action), then one must cease to act as a karmi or enjoyer of the results of one's own work, good or bad
- If one desires liberation from the clutches of maya, one must associate with a pure devotee mahatma
- If one desires to advance in spiritual life but he acts whimsically, not following the orders of the spiritual master, he has no shelter. Yasyaprasadan na gatih kuto 'pi
- If one desires to enter into the spiritual world, he must try to understand the Supreme Personality of Godhead by practicing bhakti-yoga
- If one desires to make a compromise with the Mayavadis, he is also engaged in material activity. A devotee should never make compromises with nondevotees
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one desires to understand the sun as it is, one must first face the sunshine, then the sun globe and, after entering into that globe, come face to face with the predominating deity of the sun
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one eats in this manner (eating half of what desired and filling the rest with water), he will avoid indigestion and disease. The yogi should eat in this way, as recommended in the Srimad-Bhagavatam and all other standard scriptures
- If one has any desire to go to the moon, the sun or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose, such as the process technically known as darsa-paurnamasi
- If one hears and chants without trying to give up offenses one may also desire freedom from material bondage like the Mayavadis, or one may become attached to the yoga-siddhis and desire wonderful yogic powers
- If one hears and chants without trying to give up offenses, one may desire mundane reputation by making compromises with nondevotees concerning one’s philosophy or spiritual life, or one may become a supporter of a hereditary caste system
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one is engaged in Krsna consciousness, then, automatically, sense desires subside without extraneous efforts. BG 1972 purports
- If one is inclined to dictate that the Lord grant something, one receives benedictions according to his desires
- If one maintains within his heart the desire to enjoy the result of good work, or, being embarrassed by the material world, the desire to get out of material entanglement, one will never be able to attain the transcendental mellows of devotional service
- If one recites this narration while offering oblations to the pitas and demigods, especially during the sraddha ceremony, the demigods and inhabitants of Pitrloka will be extremely pleased with him and bestow upon him the fulfillment of all desires
- If one seriously desires to return home, back to Godhead, one must therefore become strong enough by pleasing the spiritual master, for thus one gets the weapon with which to conquer the enemy, and one also gets the grace of Krsna
- If one simply reads over and over again about Dhruva Maharaja by hearing and reading this chapter, one can attain the highest perfection of life in any way he desires; most importantly, he gets the chance to become a great devotee
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that. If someone desires at all to merge into the existence of the Supreme, he has to execute devotional service
- If one understands the truth of KC and seriously desires to attain transcendental knowledge for the perfection of life, he can accept a spiritual master from any social status, provided the spiritual master is fully conversant with the science of Krsna
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If one wants to be elevated to the higher planetary systems, the heavenly planets, he can be promoted to the place he desires, and if one wants to remain a hog or a pig on earth, the Lord fulfills that desire also
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If our desires are applied to the service of the Lord, they become purified, and thus we become immediately freed from material contamination
- If people take advantage of these books they can stop this pravrtti, this intense desire for enjoying this material world
- If so desired, we can worship the picture of Lord Jesus Christ who we admit as the son of Godhead. We worship all worthy sons and servants of God, but we kick on the face of all rascals who claim to have become God so cheaply
- If someone comes to Krsna asking for material benefits, Krsna does not award him the material things he desires. Instead, the Lord gives him intelligence so that he will forget his material desires and become attached to the Lord's lotus feet
- If someone has desire for material enjoyment or for becoming one with the supreme, these are both considered material concepts
- If the regulative principles ordered by the spiritual master are followed rigidly, the mind will gradually be trained to desire nothing but the service of Krsna. Such training is the perfection of life
- If the Supreme Lord Krsna is pleased with you, then any desire you may have within the core of your heart can be fulfilled without any doubt
- If they (rubber-stamped Harijans) are influenced by a desire other than the transcendental service of Visnu, every effort to raise them up from their degraded position will result in disaster & disturbance of the peace & tranquillity of the social order
- If this vow or ritualistic ceremony is observed according to the description of sastra, even in this life a man will be able to achieve all the benedictions he desires from the Lord
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- If we are actually surrendered to the lotus feet of Krsna, our only desire should be to satisfy Krsna. That is pure Krsna consciousness
- If we can open one centre in New York there is great potency for opening other centres also not only in America but also in Europe, Japan, China and many other places just to fulfill the desire of Srila Prabhupada and Sri Caitanya Mahaprabhu
- If we cannot fulfill our desires, then there is krodha, anger. And accompanied by krodha and attachment, there is always a tendency of fearfulness
- If we depend on the choice of the Supreme Personality of Godhead, we will receive benedictions in greater opulence than we desire
- If we persistently engage in devotional service, certainly all our desires will be fulfilled in due course of time
- If we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations
- If you (Usa) can identify him from your dream, I (Citralekha) shall bring you peace of mind. Now, let me draw some pictures for you to inspect, and as soon as you find the picture of your desired husband, let me know
- If you are actually serious to go back to home, back to Godhead, then be very, very, very cautious from these two things: possessing…, desire for possessions, woman and riches
- If you at all desire to rise to the throne of the King, then you have to undergo severe austerities
- If you become devotee of Krsna, all your desires will be fulfilled
- If you desire at all to sit on the same throne as your stepbrother, Uttama, then give up your envious attitude and immediately try to execute the instructions of your stepmother. You must engage yourself in worshiping the lotus feet of the SPG
- If you desire the deliverance of all living entities within the universe, then all of them can be delivered even without your undergoing the tribulations of sinful activity
- If you give up desire, then you are a dead man. A stone has no desire. Do you like to become a stone-like? No. Desire cannot be less. That is not possible
- If you improve in spiritual life, then if you have got any desire for material improvement, that will be automatically served. You don't require to try for it separately
- If you remain on the material platform and artificially desire no discrimination it is not possible. We are preaching therefore this Krishna consciousness movement so that we may not have material discrimination. The soul has nothing to do with the body
- If you smell the flower offered to the Deity, then your desire for smelling so many scented things will be finished
- If you want to enter into the rasa-lila, if you desire like that, so you love Krsna in that way, as the gopis. Then you'll have the same perfection. There is no difficulty. It is not at all difficult. Simply you practice
- If you want to give me some cloth according to your desire, please give me an old cloth you have used
- Impersonal Brahman is a subordinate feature of the Supreme Personality of Godhead, and since impersonal Brahman worshipers desire to merge into the Brahman effulgence, they cannot be considered followers of bhagavad-dharma
- Impersonalists, who desire to become one with the Supreme, are unable to evaluate the devotees of the Lord. Thus from time immemorial these two transcendental pilgrims have sometimes been competitors
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In Bhagavad-gita (BG 2.62) it is stated, sangat sanjayate kamah: one's desires and ambitions develop according to the company one keeps
- In Bhagavad-gita it is stated: O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute
- In Bhagavad-gita the Lord affirms, ye yatha mam prapadyante: (BG 4.11) anyone who desires to be a successful enjoyer in this material world is awarded that benediction by the Lord
- In Bhagavad-gita the Lord affirms: anyone who desires to constantly engage in His service in full Krsna consciousness is awarded that benediction by the Lord
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami thus instructs that if one's only desire is service to the Lord, he is liberated in any condition of life
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In every living entity these propensities (desires, ambitions and so on) exist because he is a living entity. When materially contaminated, however, one is put into the hands of material misery (janma-mrtyu jara-vyadhi) - BG 13.9
- In exchange for the paraphernalia of worship He usurped for Himself, Caitanya Mahaprabhu wanted to bless the girls to fulfill all their ambitions and desires
- In Goloka Vrndavana there are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold
- In his (the living entity) original state there is no doubt of enjoyment; therefore that is his real state. Because of the desire to lord it over material nature, he is in the material world. In the spiritual world there is no such thing. BG 1972 purports
- In illusion the living entity is serving in this material world. He is bound by his lust and desires, yet he thinks of himself as the master of the world. This is called illusion. BG 1972 purports
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because of the mind's ego which desires to lord it over material nature. BG 1972 purports
- In order to enjoy this material world we have come here. Every one of us who is existing within this material world has a desire to lord it over the material nature
- In order to fulfill their (living entities) desire to lord it over the material energy of material forms and names, they are given a chance for such false enjoyment, and a chance to understand the real position through the revealed scriptures
- In order to teach others, he (Vasudeva) desired to hear from Sri Narada Muni to be enlightened in the process of bhagavata-dharma. This is the humbleness of a great devotee
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In other words, Maharaja Gaya was able to derive all benefits from the earth and thus satisfy the desires of his citizens. However, he personally had no desire
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In Patada, Sanatana Gosvami rested in a hotel, but the hotelkeeper was informed by an astrologer employed there that Sanatana Gosvami had some gold coins with him. The hotelkeeper, desiring to get the money, spoke to Sanatana with seeming respect
- In proportion to the people's unlawful desires, their accumulated money is taken away by the agents of illusory energy in the shape of medical practitioners, lawyers, tax collectors, societies, constitutions, so-called holy men, famines and earthquakes
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In spite of that, my Lord, I am praying to You to kindly fulfill my desire. May I please be informed how, in spite of Your transcendental form, You assume the mundane form, although You have no such form at all
- In that pitiable condition the dying man wants to speak with them (his relatives) and instruct them of his desires, but because he is fully under the control of the time factor, death, he cannot express himself, and that causes him inconceivable pain
- In that place the beautiful Diti expressed her desire: O learned one, Cupid is taking his arrows and distressing me forcibly, as a mad elephant troubles a banana tree
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the beginning I was alone and engaged in performing the austerities of mystic yoga, but later, because of the association of fish engaged in sex, I desired to marry
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. BG 1972 purports
- In the beginning one should very regularly chant Sri Gaurasundara’s holy name and then chant the holy name of Lord Nityananda. Thus one’s heart will be cleansed of impure desires for material enjoyment
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the beginning, this purification process has to be carried out by the order of the spiritual master, since the spiritual master knows how the disciple's desires can be transformed into Krsna consciousness
- In the Bhagavad-gita the Lord says that He awards benedictions to the worshiper according to his desire. The Supreme Personality of Godhead gives all living entities conditioned within this material world full freedom to act in their own way
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the Caitanya-caritamrta it is said that one who worships the Supreme Lord and at the same time desires material enjoyment is contradictory in his desires. BG 1972 purports
- In the Chandogya Upanisad (5.2.3), it is said that when the Supreme Personality of Godhead desires to become many, He turns over material nature
- In the condition of material tribulation, no one wants the pangs of separation. But in the transcendental form, the very same separation, being absolute in its nature, strengthens the ties of love and enhances the desire of the lover and beloved to meet
- In the cultivation of knowledge there are two kinds of transcendentalists. One of them worships the impersonal Brahman, and the other desires liberation
- In the days of yore, when the demigods and Vasus performed sacrifice, Uddhava, as one of the Vasus, desired to enter into the association of the Lord, which is very difficult for those busy in empiric philosophical speculation or fruitive activities
- In the Hari-bhakti-sudhodaya it is stated: O great soul, although there are many flaws within this miserable life, there is yet one glory - the association of pure devotees. Cultivate such association. By it our desire for liberation diminishes
- In the holy places of India, like Vrndavana, Hardwar, Jagannatha Puri, and Prayaga, there are many great devotees, and there are still free kitchen houses for persons who desire to advance spiritually
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the Katha Upanisad it is stated that the Supreme Lord is the leader of all living entities. He is their sustainer and the awarder of all their necessities and desires
- In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. BG 1972 purports
- In the material world we want to see beauty, but the desire is never satisfied. Because of material contamination, all the propensities we feel in the material world are ever unsatisfied
- In the material world, because of intense lust and desire for enjoyment, one becomes implicated in sinful life more and more
- In the material world, desire is a product of rajo-guna and tamo-guna, but desire in the spiritual world gives rise to a variety of everlasting transcendental service. Thus the word svakarthanam (in SB 10.13.50) refers to eagerness to serve Krsna
- In the material world, every living entity has a desire to lord it over the material world as much as possible. This is called pravrtti-marga. All the sastras, however, advise nivrtti-marga, or release from the materialistic way of life
- In the material world, everyone has a particular type of desire to be fulfilled, but one is never able to fulfill his desires to his full satisfaction
- In the Narada-bhakti-sutra it is said that one who is very serious about developing Krsna consciousness has his desire to understand Krsna fulfilled very soon by the grace of the Lord
- In the Narada-pancaratra there is a statement of submission accompanied by the desire for perfection
- In the offensive stage (of chanting the holy name) one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination
- In the offensive stage of chanting one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination - CC Preface
- In the Padma Purana also there is reference to the Bhagavatam in a conversation between Gautama and Maharaja Ambarisa. The king was advised therein to read regularly Srimad-Bhagavatam if he desired liberation from material bondage
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the scriptures it is instructed that one may worship a certain demigod if he is desirous of achieving some material gain
- In the Second Canto, Third Chapter, of Srimad-Bhagavatam, it is stated that those who desire material benefits are recommended to worship different types of demigods, and in conclusion the Bhagavatam recommends
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires - CC Intro
- In the spiritual world there is no darkness. So if anyone is desirous of inquiring about the spiritual world, then he requires to find out a spiritual master. Otherwise there is no necessity
- In the Vedas it is stated that He (The Supreme Personality of Godhead) is the chief living entity and that He bestows all the desired necessities of other living entities
- In the Vedic literature the words gobhih prinita-matsaram indicate that one who, being fully satisfied by milk, is desirous of killing the cow, is in the grossest ignorance. BG 1972 purports
- In the Vedic scriptures we find that if one has taken to the devotional service of the Lord in Krsna consciousness, he can very easily uproot the deep-rooted desire for fruitive activities
- In the word svarajyasya, svar refers to Svargaloka, the heavenly planet, and svarajya refers to the ruler of the heavenly planet, Indra. Generally, karmis desire elevation to heavenly planets, but King Indra desires to become perfect in bhakti-yoga
- In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent
- In this age, the performance of yajna has been forbidden because no one can properly chant the Vedic mantras. If Vedic mantras are chanted properly, the desire for which a sacrifice is performed must be successful
- In this condition (of garva) one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this life and in his previous lives the living entity does not know that the Lord is giving him a chance to fulfill all kinds of desires
- In this life the mental condition changes in different ways, and the same living entity gets another body in the next life according to his desires
- In this material world a particular type of fruit can only be gotten from a particular type of tree, but in Krsnaloka, as well as in all the other planets in the spiritual sky, all the trees are spiritual and will yield whatever one desires
- In this material world, every living entity desires some future happiness, which is exactly like a mirage in the desert. Where is water in the desert, or, in other words, where is happiness in this material world?
- In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In this statement, the feelings of neutral love are taken as the whole, whereas the desire to serve the Lord is taken as the part
- In this verse (SB 7.15.2) the words anantyam icchata refer to persons who desire to achieve liberation from material bondage and merge into the existence of the Lord
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this way (by imitating Haridas Thakura) the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatara (incarnation)
- In this way mother Sacidevi and Jagannatha Misra, having obtained a son who was the husband of the goddess of fortune, had all their desires fulfilled
- In this way, by submitting various humble requests, Advaita Acarya made Sri Caitanya Mahaprabhu and Lord Nityananda eat. Thus Caitanya Mahaprabhu fulfilled all the desires of Advaita Acarya
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- In this world we get mangoes from mango trees and apples from apple trees, but there (Krsnaloka) from any tree one can get whatever he desires
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love
- Indeed, as long as there is any desire for material perfection at all, one cannot be at peace. Since the devotees of Lord Krsna do not desire anything material, they are the only peaceful persons within this material world
- Indeed, we are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your mercy is awakening within our minds
- Individually one can attempt to go to any planet he desires, but this is only possible by psychological changes in the mind
- Indra addresses his mother in this manner, "My dear Mother (Aditi), persons who have given up all kinds of desire and are simply engaged in devotional service to the Lord know what is actually their self-interest"
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- Isvara, the Supreme Personality of Godhead, is situated in everyone's heart. He is supervising what kind of yantra, or machine, this living entity requires for fulfilling his desires
- It (animal sacrifice to goddess Kali) is meant to restrict his desire for unrestricted meat-eating. Such a religious system is condemned. Therefore Krsna says, "Give up all other duties and surrender unto Me." (BG 18.66) That is the last word in religion
- It has been explained in the previous verse (SB 4.29.68) that all desires on the mental platform become visible one after another. Sometimes, however, by the supreme will of the Personality of Godhead, the whole stockpile can be visible all at one time
- It has been suggested that by the desire of Sri Nityananda Prabhu, Anantadeva manifested Himself in that way (as bakula tree). The tree is very old
- It is advised: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of maya, illusion
- It is clearly defined herein that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead
- It is clearly stated here (in SB 3.29.13) that a pure devotee does not desire ekatva, oneness with the Supreme Lord, as desired by the impersonalists, the mental speculators and the meditators
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
- It is confirmed in the Bhagavad-gita (BG 4.11) that the Lord awards similar results, as one desires, in one's present life. The living entities are given freedom to make their choice, and the Lord awards them accordingly
- It is considered to be disadvantageous to desire liberation. The only desire should be the desire to render service
- It is corroborated in Srimad-Bhagavatam (SB 1.2.26) that those who actually desire liberation abandon worship of the demigods, and, without envy, concentrate their minds in the worship of Narayana, the Supreme Personality of Godhead
- It is desired most earnestly that the proprietors and managers of big mills, factories, hospitals, universities, hotels, and various other institutions install a temple for worshiping any of these transcendental forms of Visnu
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is for this reason (controlling the senses and reaching spiritual perfection) that the great liberated souls also desire to be associated in hearing and chanting the activities of the Lord
- It is further said, "Who is that person who will not agree to worship the land of Mathura? Mathura can deliver all the desires and ambitions of the fruitive workers and of the salvationists, who desire to become one with the supreme Brahman"
- It is his desire that Your Lordship apply a little of this oil on Your head so that blood pressure due to bile and air will be considerably diminished
- It is My pastime to fulfill the desires of all living beings, and therefore you may ask from Me any benediction that you desire to be fulfilled
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is necessary for us to learn how to employ our senses in the transcendental service of the Lord, and to utilize everything to serve His interest. This alone can bring about much desired peace
- It is not possible for them (demons) to get their desired boons from the Supreme Lord because their purposes are always sinful
- It is not that we have to change our process of work, but we do have to understand for whom we are working. Whatever activity we have to do we must execute, but we should not be carried away by kama, desire
- It is only by God's grace that a girl gets a husband suitable to her heart. Thus it is said that if we pray to the Supreme Lord in every transaction of our material existence, everything will be done very nicely and just suitable to our heart's desire
- It is recommended by the Lord in the Bhagavad-gita that one who is charitably disposed and desires to derive the benefit of his charity should offer his gifts to please Krsna
- It is recommended here (in SB 3.28.3) that religious practice for economic development or the satisfaction of sense desires should be avoided. Religious practices should be executed only to gain freedom from the clutches of material nature
- It is recommended in the Bhagavatam that everyone, whether he is full of desires, has no desire or desires liberation, should worship the Supreme Lord
- It is recommended that a woman desiring to advance in KC live peacefully with a husband & that the couple not separate under any condition. The husband & wife should control sex indulgence & concentrate their minds on KC so their life may be successful
- It is rightly said herein (BG 2.55) that one has to give up all kinds of sense desire manufactured by mental concoction. Artificially, such sense desires cannot be stopped. BG 1972 purports
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said that the dacoits in Bengal used to worship the goddess Kali for fulfillment of their sinful desires to plunder others' property, but they never went to a Visnu temple because they might have been unsuccessful in praying to Visnu
- It is said that when a man desires to quit his body he dresses in saffron garments. Therefore it appears that Sati changed her dress, indicating that she was going to quit the body given her by Daksa
- It is said there that those who are sober devotees can offer their submission to Krsna in three ways: 1) samprathanatmika, very feelingly offering prayers; 2) dainyavodhika, humbly submitting oneself; 3) lalasamayi, desiring some perfectional stage
- It is said, "Man proposes, God disposes." Thus a person may desire many things, but unless these desires are fulfilled by the Supreme Personality of Godhead, they cannot be fulfilled
- It is sometimes found that even demoniac persons who are envious of Krsna take to the profession of explaining BG in a different way to make business, but anyone who desires actually to understand Krsna must avoid such commentaries on BG. BG 1972 pur
- It is sometimes found that persons who are worshiping Krsna in a different way, take to the profession of explaining BG in a different way to make business, but anyone who desires actually to understand Krsna must avoid such commentaries on BG. BG 1972 p
- It is stated by Narottama dasa Thakura that we always have desires. Desire cannot be stopped. But if we transfer our desires to please the Supreme Personality of Godhead, that is the perfection of life
- It is stated by the Kumaras that the lotus feet of Lord Krsna are the ultimate reservoir of all pleasure. One should therefore take shelter of the lotus feet of the Lord instead of trying unsuccessfully to stop desires for material enjoyment
- It is the duty of a king to give protection to the citizens and to fulfill their desires. At the same time, the citizens must obey the laws of the state
- It is the duty of every responsible Indian to broadcast the transcendental message of Srimad-Bhagavatam throughout the world to do all the supermost good as well as to bring about the desired peace in the world
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
- It is the duty of the transcendentalist to try strenuously to control desire and anger
- It is the nature of Ramacandra Puri that first he lets one eat as much as desired, and if one does not eat more than necessary, with great attention he makes him eat more
- It is the prowess of these twin asuras (demons) that has disturbed you, for it has minimized your power. There is no remedy within my power, however, for it is the Lord Himself who desires to do all this
- It is their (the yogis) desire to show some miraculous results through the practice of yoga
- It is true that the material body develops only by the desire of the living entity. The evolution of the material body is due to the desires of the living being
- It is understood by the words atma-sammatan that both Prthu Maharaja and Arci underwent the garbhadhana purificatory process before begetting children, and thus they begot all their sons according to their desires and purified mental states
- It is very difficult for such inexperienced persons (who desire elevation to the heavenly planets) to be situated in the determined action of Krsna consciousness. BG 1972 purports
- It is very difficult to give up lust and the desires for low activities until one is in the line of devotional service to the Lord
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It might be more clear to state that this body is the effect of the senses. The senses are instruments for gratifying desire. BG 1972 purports
- It seems that Arjuna had mastered the mystic yoga power by which yogis can travel to any planet they desire. He first of all went to the planet known as Yamaloka, where the superintendent of death, Yamaraja, lives
- It was almost impossible for King Puranjana to give up the company of his Queen even for a moment. Nonetheless, on that day, being very much inspired by the desire to hunt, he took up his bow and arrow with great pride and went to the forest
- It was not very wonderful for Kardama Muni to create a mansion in the air, according to his own desire, to fulfill the desire of his beloved wife. He at once created the palace
- It was originally my Guru Maharaja's desire that there should be a center established in London, and by His Mercy, now you have successfully begun this mission; so please keep me informed how you are progressing there
- It was the desire of Srila Bhaktivinoda Thakura that Europeans and Americans would come here (Mayapur dhama) and chant Hare Krsna mantra. That prophecy is now being fulfilled, and that is my satisfaction
J
- Jagannatha Misra was very unhappy at the death of his children one after another. Therefore, desiring a son, he worshiped the lotus feet of Lord Visnu
- Janamejaya was much affected by his great father's (Pariksit's) untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyasadeva
- Jnanis want to become one with the Supreme or liberation, so it should be uncovered by the result of jnana and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta
- Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire
- Just as a pet monkey dances according to the desires of its master, the King (Puranjana) danced according to the desires of the Queen
- Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord
- Just as rainfall satisfies everyone's desires, Maharaja Prthu used to satisfy everyone. He was like the sea in that no one could understand his depths, and he was like Meru, the king of hills, in the fixity of his purpose
- Just as the capital of a state is especially gorgeously filled with various high buildings and lustrous palaces, the heart of the body is filled with various desires and plans for material enjoyment
- Just like a desire tree, a Vaisnava can fulfill all the desires of anyone who takes shelter of his lotus feet
- Just to satisfy his desires, the King (Puranjana) got the Queen, and thus he became cheated by material existence. Although he was not willing to do so, he remained a pet animal under the control of material intelligence
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- Kakudmi waited, and at the end of the musical performances he offered his obeisances to Lord Brahma and thus submitted his long-standing desire
- Kama (desires), krodha (anger) and bhaya (fear) are always present in the material world, but in the spiritual, or transcendental, world one can use them for Krsna
- Kama spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of akamah is fully exhibited in the spiritual world
- Kamais tais tair hrta-jnanah prapadyante ’nya-devatah: only men who have lost their intelligence worship the various demigods to fulfill their desires - BG 7.20
- Kapiladeva said to Devahuti, "Although such people do not desire any kind of liberation or any kind of material happiness, still I give them a place amongst My associates in the supreme abode"
- Kapiladeva said to Devahuti, "Those who assemble together to understand My qualities, pastimes and form, and thus glorify Me congregationally and derive transcendental pleasure therefrom, such fortunate devotees never desire to become one with Me"
- Kardama Muni could understand Devahuti's heart; generally all women desire material enjoyment. They are called less intelligent because they are mostly prone to material enjoyment
- Kardama Muni could understand that such a great king as Svayambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire
- Kardama Muni expressed his desire for a very beautiful wife to Emperor Svayambhuva and accepted the Emperor's daughter for marriage
- Kardama Muni said that although his father was Prajapati, who desired him to produce children, actually his origin was the Supreme Personality of Godhead, Visnu, because Visnu is the origin of everything
- Kardama Muni was also given the facility for sex life, but he had only a slight desire for it. After begetting children in the womb of Devahuti, Kardama Muni became completely renounced
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Karmi is trying to go to the Svargaloka; jnanis want to go to the brahma-jyoti. The yogis also, they desire like that, because they do not feel very comfortable within this material world
- Karmis desire material happiness, and jnanis desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Kasyapa Muni desired to train his wife to be a Krsna conscious person, for this would suffice to protect both her and Indra
- Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- Kasyapa Muni said: When I desired offspring, I placed inquiries before Lord Brahma, who is born from a lotus flower. Now I shall explain to you the same process Lord Brahma instructed me, by which Kesava, the Supreme Personality of Godhead, is satisfied
- Kaviraja Krsnadasa, explains the distinction between lusty desire and the service attitude here: " 'Lusty desire' refers to the desire to gratify one's senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord"
- Kindly describe how the proportionate accumulation of the reactions resulting from the different modes of material nature act upon the desiring living being, promoting or degrading him among the different species of life
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- King Citraketu responsibly desired to beget a child so that he and his forefathers might be delivered from the darkest regions
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) : My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life
- King Mucukunda said, "My dear Lord (Krsna), because of my bad deeds in the past I am everlastingly aggrieved. I am always suffering from my desires, but still my senses are never satisfied with material enjoyments"
- King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire
- King Prthu desired that his real characteristics in the future might justify such words of praise
- King Puranjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his desires could be fulfilled. Unfortunately he found a feeling of insufficiency everywhere
- King Pururava said: O most beautiful woman, you are welcome. Please sit here and tell me what I can do for you. You may enjoy with me as long as you desire. Let us pass our life happily in a sexual relationship
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- Krishna has His own plan for using your country-men for this movement. So, accept Krishna's mercy and do the needful. It is not just my desire, it is the desire of Lord Caitanya, then my Guru Maharaja, then it is my desire
- Krsna cleanses desire for material enjoyment from the heart of the devotee who relishes His messages, which are in themselves virtuous when properly heard and chanted
- Krsna conscious activities separate him (one who is firmly situated in transcendental bliss) from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna consciousness movement is the greatest gift for persons who are actually desiring liberation
- Krsna consciousness movement is to reform everything. Even if there is such desire it should be checked. And that can be checked if one is strictly Krsna conscious. Otherwise not possible
- Krsna continued, "Anyone who desires good fortune must offer his respectful obeisances unto personalities like you (Akrura), who are greater than the demigods"
- Krsna continued, "I have therefore come to see you (Mucukunda) to fulfill your desire. Now you can see Me to your heart’s content. My dear King, now you may ask from Me any benediction you wish, and I am prepared to fulfill your desire"
- Krsna continued, "It is My eternal principle that anyone who comes under My shelter must have all his desires fulfilled by My grace"
- Krsna continued, "One can take advantage of a place of pilgrimage only after going there, and worshiping a particular demigod involves waiting a long time for the fulfillment of one's desire"
- Krsna continued, "Please take it for granted that no matter what ambition and desire you might have and no matter what you might expect from Me, I am always at your service"
- Krsna continued, "Saintly persons like you, My dear Akrura, can immediately fulfill all the desires of a devotee. My dear Akrura, you are always Our friend and well-wisher"
- Krsna continued, "Simply by sticking to one's prescribed duties, everyone, especially a brahmana, can attain the highest perfection of all desires"
- Krsna continued, "Such ambitions and desires, instead of becoming the cause of material bondage, become the source of liberation from this material world"
- Krsna continues, "That very hole is still there, and you can use it to set the pearl you desired to give Me"
- Krsna immediately called for Visvakarma and made him construct a wonderful city according to the desire of King Yudhisthira
- Krsna is fulfilling all your desires. And don't you like to give Him some tax?
- Krsna is situated in everyone’s heart, and if one desires something, Krsna fulfills one’s desire
- Krsna is so kind that He fulfilled the desires of the karmis and jnanis, not to speak of the bhaktas
- Krsna is so merciful, however, that He gives us the food to eat. In this way our desire is fulfilled. When one has molded his life in such a way dovetailing his desires to Krsna's - then it is to be understood that he has attained perfection in yoga
- Krsna is the object of everyone's realization, and thus anyone and everyone is satisfied according to one's desire to have Him. BG 1972 purports
- Krsna replied, "My dear kings," He said, "I bestow upon you My blessings. From this day forth you will be attached to My devotional service without fail. I give you this benediction, as you have desired"
- Krsna said to Uddhava, "Even if they are offered the four kinds of spiritual opulences, they will refuse to accept them. So what to speak of their desiring anything within the material world"
- Krsna said, "After all, you (gopis) should know that it was not My intention to leave you; our separation was ordained by Providence, who after all is the supreme controller and does as He desires"
- Krsna said, "If she (a woman) actually desires to be elevated to the higher planetary systems after leaving this body. Besides that, it is considered abominable in society if a woman is unfaithful and goes searching for another man"
- Krsna said, "They (the brahmanas) are now engaged in performing Vedic sacrifices known as Angirasa, for they desire elevation to the heavenly planets. All of you please go to them"
- Krsna's duty was to please all kinds of men belonging to the different castes, both in the city and within the palace compound. He made them happy by fulfilling their different desires, and when the Lord saw them happy He also became very much pleased
- Krsna, being very kind to His devotees, fulfills their desire; because they always want Krsna's association, the Lord is always prepared to give it to them
- Ksatriyas, they are supposed to be in the mode of passion, a desire for controlling, ruling. That is ksatriya's spirit, ruling. Therefore one ksatriya king used to attack another ksatriya king
- Kumari Kunti, at her father's house, used to minister all kinds of services to all great brahmanas, and being satisfied with her good reception Durvasa Muni blessed her with a power to call any demigod she desired
- Kuntidevi said, "My dear brother (Vasudeva), I am very unfortunate because not one of my desires has ever been fulfilled; otherwise how could it happen that although I have such a saintly brother as you, perfect in all respects"
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- Laksmana said, "Each of them (princes) desired to win me as his wife, and one after another they raised the bow and arrow left there for piercing the fish"
- Laksmidevi shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so
- Lalitagopi addressed Srimati Radharani, "My dear friend, my inner desires have been polluted. Therefore I shall go to the place of Yamaraja. But I am sorry to see that Krsna has still not given up His smiling over cheating You"
- Last time when I was in India you told me that Lalita Prasad wanted to see me and according to his desire I saw him. And the proposal was accepted by him. Now it appears he has changed his mind so what can be done?
- Let the snake-bird-or whatever magical thing the brahmana created-bite me at once. I (Pariksit) only desire that you all continue singing the deeds of Lord Visnu
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Let this lowborn body fall down before You. You can make possible this perfection of all my desires
- Let your daughter's desire for marriage, which is recognized in the Vedic scriptures, be fulfilled. Who would not accept her hand? She is so beautiful that by her bodily luster alone she excels the beauty of her ornaments
- Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works
- Like a desire tree, the Lord fulfills the desires of one who takes shelter of Him, but one who does not take such shelter is distinct from the surrendered soul
- Like a person who thinks of becoming a king without possessing the necessary qualification, when the living entity desires to become the Lord Himself, he is put in a condition of dreaming that he is a king
- Lord Balarama said, "I shall be glad to award him anything else you may ask. I shall be very glad to grant all these boons to fulfill your desires"
- Lord Brahma continued: Stop the performance of these sacrifices, for they have induced Indra to introduce so many irreligious aspects. You should know very well that even amongst the demigods there are many unwanted desires
- Lord Brahma could understand Maharaja Agnidhra's desire because he is as powerful as Lord Visnu
- Lord Brahma said: My dear demigods, the human form of life is of such importance that we also desire to have such life, for in the human form one can attain perfect religious truth and knowledge
- Lord Brahma said: My four sons Sanaka, Sanatana, Sanandana and Sanat-kumara, who were born from my mind, are your predecessors. Sometimes they travel throughout the material and spiritual skies without any definite desire
- Lord Brahma saw samskara (reformation) and kama (desire), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma was waiting for the austerities performed by Hiranyakasipu to mature so that he could go there and offer benedictions according to Hiranyakasipu's desire
- Lord Caitanya appeared to spread this movement to every town and village of the world, and by the grace of good souls like yourself the desire of Lord Caitanya Mahaprabhu is being fulfilled in the modern age
- Lord Caitanya explained that the word projjhita means: desire for liberation
- Lord Caitanya has advised that any person who is engaged in Krsna consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment
- Lord Caitanya was irritated by the criticism (He chanted the names of Gopis), and so there was some misunderstanding between Him and His students. He wanted to chastise them for desiring to instruct Him on the transcendental process of chanting
- Lord Kapila was very much satisfied by His mother's questions because the answers stimulate one's desire for liberation from the conditional life of material existence. Such questions are called apavarga-vardhanam
- Lord Krsna and Balarama, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired
- Lord Krsna said, "They are always absorbed in thinking of Us. Go there and ask for some food in My name and the name of Balarama, and I am sure that they will deliver you as much food as you desire"
- Lord Ramacandra gave them the benediction that their desires would be fulfilled when He would appear as Krsna. Therefore the desire of the gopis to enjoy the appearance of Lord Krsna was long cherished
- Lord Siva desires not to be misled by the material senses but to engage always in the service of the Lord without being subject to contamination by materialistic influences
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
- Lord Siva said: My dear Lord, my mind & consciousness are always fixed on Your lotus feet, which, as the source of all benediction & the fulfillment of all desires, are worshiped by all liberated great sages because Your lotus feet are worthy of worship
- Lord Siva told the demon, "My dear Vrkasura, you do not need to cut off your head. You may ask from me any benediction you like, and I shall fulfill your desire"
- Lord Siva's desire is to see the Supreme Personality of Godhead as He is described in this way-that is, he wants to see Him as He appears to the bhagavatas, the devotees
- Lord Sri Krsna is so merciful that He descends to reclaim suffering humanity and preaches Bhagavad-gita with the intense desire that all living beings give up all of their engagements and take shelter of His lotus feet
- Lord Visnu fulfills the desires of the karmis as they desire, but the Lord fulfills the desire of a devotee in a different way so that the devotee may gradually come to Him. This is confirmed in the Bhagavad-gita
- Lord Visnu said: "My devotees, having fulfilled their desires by serving Me, do not accept the four kinds of salvation that are easily earned by such service. Why then should they accept any pleasures that are lost in the course of time?"
- Love of Godhead is the eternal nature of the soul; it is unchangeable, beginningless and endless. Therefore temporary sense gratification or a desire for liberation cannot compare with the transcendental nature of love of God
- Loving desires
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
- Lust and desire became manifested from the heart of Brahma, anger from between his eyebrows and greed from between his lips
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
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- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Maharaja Agnidhra desired to be transferred to Pitrloka, and therefore he needed a wife because anyone desiring to be transferred to Pitrloka must leave behind a good son to offer yearly pinda, or prasada from Lord Visnu
- Maharaja Dusmanta indirectly expressed his desire to marry Sakuntala, for she appeared to his mind to be the daughter of some ksatriya king
- Maharaja Pariksit lamented the accidental incident, and he desired that all his kingdom, strength and accumulation of wealth would be burned up for not being engaged in brahminical culture, etc
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was himself a replica of his ancestors, and he desired that the next king after him become exactly like his great forefathers
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maitreya continued: After the departure of her parents, the chaste woman Devahuti, who could understand the desires of her husband, served him constantly with great love, as Bhavani, the wife of Lord Siva, serves her husband
- Maitreya continued: The instruction of Dhruva Maharaja's mother, Suniti, was actually meant for fulfilling his desired objective. Therefore, after deliberate consideration & with intelligence & fixed determination, he left his father's house
- Man is suffering due to his insatiable desires and lusts. Not only is man suffering, but the planet on which he resides, his mother earth, represented in Srimad-Bhagavatam by mother cow, is also suffering
- Manifold miseries encircle the transcendental living entity simply because he desires to satisfy his senses in this material world
- Manv-antara: the periods controlled by the Manus, who teach regulative principles for living beings who desire to achieve perfection in human life. The rules of Manu, as described in the Manu-samhita, guide the way to such perfection
- Material advancement of scientific knowledge cannot give even the desired material prosperity to the people in general without spiritual help
- Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Material desires are based on the false ego of the living being and are exhibited by his childish and useless activities to conquer the laws of material nature and by his desire to lord it over the resources of the five elements
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Material life means hatred for Krishna and desire for matter. So we have to convert ourselves. When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna
- Materialistic persons always desire to make the body comfortable, and for this they require huge amounts of gold. Thus Hiranyakasipu was the perfect representative of materialistic life
- Materialistic persons who are very fond of money and great families worship different demigods to attain their desires, especially goddess Durga, Lord Siva and Lord Brahma. Such materialistic persons are called sriyaisvarya-prajepsavah
- Materialists who want quick results in the material world worship demigods. This is also confirmed in Srimad-Bhagavatam. Sri-aisvarya-prajepsavah: those who desire beautiful wives, substantial wealth and many sons worship the demigods
- May the pastimes of Sri Krsna reduce the miseries existing in the material world and nullify all unwanted desires