Material Desires
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"material desires"|"material desire"
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
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Pages in category "Material Desires"
The following 395 pages are in this category, out of 395 total.
1
A
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
- A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
- A devotee does not go anywhere. He goes to Krsna only, even if he has got material desires. That is the advantage. This advantage: that if you go to Krsna for some material advantage even, then the day will come, you'll forget that material advantage
- A devotee with intelligence plans so many things for the service of the Lord in Krsna consciousness that stagnant material desires become overflooded by the desire to serve the Lord
- A faithful wife is supposed to cooperate with her husband in fulfilling all material desires so that he can then become comfortable and execute spiritual activities for the perfection of life
- A material desire is explained as a desire to enjoy the material world to its fullest extent. In modern language, this is called economic development
- A neophyte devotee is certain to be attacked by other material desires as well, namely desires for women and money
- A perfect yogi is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This perfectional stage can automatically be attained by persons in Krsna consciousness. BG 1972 purports
- A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities
- A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A poverty-stricken man, by association with saintly persons, very soon becomes uninterested in material desires, and the dirty things within the core of his heart are cleansed away - SB 10.10.17
- A pure devotee has none of the tinges of the above contaminations (becoming a religious man, a rich man, a first-class enjoyer or becoming God himself), which are the influence of material desires, impersonal speculations and attainment of mystic powers
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A pure devotee simply wants to engage in the service of the Lord without material desire, and if he wants this within the core of his heart, where the Lord is situated, and if he is without ulterior motive, why should the Lord not understand
- A pure Vaisnava is one who has no ulterior motive. He has totally dedicated himself to the service of the Lord. He does not have material desires, and he is not interested in so-called learning and philanthropic work
- A sannyasi means he has ceased all material desire. There is no material desire. And the concentrated material enjoyment is sex. So if one could not control his sex life, then how he is swami? He's cheater
- According to the Sanskrit dictionary Amara-kosa, sex life is also called gramya-dharma, material desire, but in spiritual life this gramya-dharma, the material desire for sex, is not very much appreciated
- According to the Vaisnava philosophy, however, we should negate material desires and be situated on the Brahman platform, but in addition we should engage in the devotional service of the Lord. This is called bhakti
- According to the Vedas, there are two kinds of activities-pravrtti and nivrtti. Pravrtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivrtti means the cessation of material desire
- After being further trained, he (the mature student) accepts sannyasa. He is then a fully learned and renounced person who can move anywhere and everywhere without fear of being captivated by material desires
- All desires within this material world are sinful because material desire means sense gratification, which always involves action that is more or less sinful
- All material desires are present as long as one is in the bodily concept of life, but when one realizes that he is an eternal servant of Krsna, his desires are no longer material
- All material desires vanished. In this steady position, he (Bharata) felt full satisfaction and was situated in devotional service
- All these (LOB 48) various planets are within the universe in which our planet is situated. Persons who are too materialistic always engage in sense enjoyment. Such persons worship the material demigods and goddesses to fulfill their material desires
- Although he (Atri Muni) wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him
- Although in santa-rasa there is attachment for Krsna in awe and veneration - since the two valuable transcendental qualities of this rasa are attachment for Krsna and detachment from material desires - nonetheless the sense of intimacy is lacking
- Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activities cannot uproot the material desires in one's heart
- Any desire except for the service of the Lord is called material desire. And philosophical speculation refers to the sort of speculation which ultimately arrives at a conclusion of voidism or impersonalism
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Anya-abhilasita means "material desire," and sunyam means "free from."
- Anyone who has any desire or aspiration for satisfying his senses by becoming more and more important, either in the material sense or in the spiritual sense, cannot actually relish the really sweet taste of devotional service
- Anyone who has got material desire, he is full of material anxiety. But one who has no material desire, one who lives only for serving Krsna, naturally he has no anxieties
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- As described by Srila Rupa Gosvami (anyabhilasita-sunyam (CC Madhya 19.167)), one must be devoid of all material desires
- As described by Srila Rupa Gosvami, only when one is completely free from mental speculation and fruitive activity (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)) can one engage in pure ds without being polluted by material desires
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as he (the living entity) is within this material atmosphere, he has a subtle vehicle in the form of the mind, which is the stockpile of all kinds of material desires
- As long as one is under the control of the material modes, he desires so many things and makes so many plans for material sense enjoyment, but as soon as the Lord is perceived in the heart, all material desires vanish
- As long as one labors under the bodily conception, he must fulfill volumes and volumes of material desires. Thus a person is called atmarama
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as one maintains material desires, he cannot be happy. As soon as one engages in the devotional service of the Lord, his mind is purified of all material desires. Then one becomes fully satisfied
- As long as the vital life-force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires
- As soon as a living entity is victimized by material desires to lord it over material nature, he is subjected to the control of material nature, which is supervised by the Supreme Soul
- As soon as one has material desires, one cannot properly use his senses, intelligence, mind etc. on for the satisfaction of the Supreme Personality of God. Mayavadi philosophers want to become impersonal, senseless and mindless, but that is not possible
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- As stated in Bhagavad-gita (7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah. "Those whose minds are distorted by material desires surrender unto demigods." A demigod cannot become master, for the real master is the Supreme Personality of God
- As stated in Bhagavad-gita (BG 18.61): The Lord is situated in the core of everyone's heart, and, according to the material desires of the living entity, the Lord offers a particular type of machine - the body - through the agency of the material energy
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah: Those whose minds are distorted by material desires surrender unto demigods
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta-jnanah prapadyante 'nya devatah: those whose minds are distorted by material desires surrender unto the demigods
- As stated, srnvatam sva-kathah krsnah (SB 1.2.17). By always thinking of Krsna, the pure devotee's heart is freed from all kinds of desires. In the material world, the heart of the living entity is filled with material desires
- As supplying butter to a fire does not diminish the fire but instead increases it more and more, the endeavor to stop lusty desires by continual enjoyment can never be successful. (In fact, one must voluntarily cease from material desires)
- As the supreme father of all living entities, He (Krsna) does not interfere with their independence, but gives all facilities so that they can fulfill their material desires. BG 1972 purports
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
B
- Because of material desires one performs various types of activities and receives various types of bodies with which to try to fulfill desires that are never satisfied
- Because they have a pious background, all four types of people are to be considered greatly fortunate. Such people gradually give up material desires and become pure devotees
- Because you do not love Krsna cent percent, therefore material desires
- Beginning from Brahma down to the insignificant ant, everyone is full of material desires for sense enjoyment, and everyone is busy in sense gratification, but when thus engaged one cannot fully understand the value of krsna-katha
- Being completely cleansed of all material desires, the devotees are freed from all mental contamination. Thus they can always think of the Lord constantly and address Him very feelingly
- Being covered by material desires, a spirit soul is also considered to be covered by designations belonging to a particular type of body. Thus he considers himself an animal, man, demigod, bird, beast, etc
- Being self-sufficient, the Supreme Lord does not need huge sacrifices. Fruitive activity for a more opulent life is for those who desire such material opulence for their interest
- Bhagavad-gita (BG 7.20) says, kamais tais tair hrta jnanah prapadyante 'nya-devatah: "Those whose minds are distorted by material desires surrender unto the demigods." Similarly, this verse (SB 6.16.38) condemns worship of the demigods
- Bhakti formula, anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11): "You have to make your heart cleansed of all material desire." Then spiritual life will begin
- Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires
- But the mass of people do not know this (that material miseries can be mitigated by devotional service), and therefore the learned Vyasadeva compiled this Vedic literature, which is in relation to the Supreme Truth
- By advancement in spiritual knowledge, which is considered to be like blazing fire, all material desires are burned to ashes
- By developing a loving desire for the service of the lotus feet of the Lord, we subdue all material desires for sense gratification
- By reading and hearing the narrations of the life and character of Prthu Maharaja, one naturally becomes a devotee, and as soon as one becomes a devotee, his material desires automatically become fulfilled
- By sacrifices of animals, ordinary human beings will worship you (Yogamaya) gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone - SB 10.2.10
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By the force of your thunderbolt, I shall be freed of material bondage and shall give up this body and this world of material desires. Fixing my mind upon the lotus feet of Lord Sankarsana, I shall attain the destination of such great sages as Narada Muni
- By the influence of the spiritual master, one's material desire to dominate is removed, and one becomes firmly situated in the Lord's transcendental loving service. BG 1972 purports
- By the strength of scientific knowledge, one should be well situated in absolute realization and thus be able to extinguish all material desires
- By the touch of Lord Nrsimhadeva's hand on Prahlada Maharaja's head, Prahlada was completely freed of all material contaminations and desires, as if he had been thoroughly cleansed
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
D
- Demigods are devotees of the Lord in the material world, and when completely free from all material desire to lord it over the material energy they become pure devotees and have no desire but to serve the Lord
- Devahuti continued: I have taken shelter of Your lotus feet because You are the only person of whom to take shelter. You are the ax which can cut the tree of material existence
- Devotees with material desires
- Devotional service is so strong that when one engages in it, he gradually gives up all material desires and becomes fully attracted to the lotus feet of Krsna. All this is brought about by attraction for the transcendental qualities of the Lord
- Dhruva did not accept the instruction given by the great saint Narada because he thought himself unfit for such instruction, which prohibited all material desires
- Dhruva Maharaja said: Even those who believe that the body is the self, or those who are full of material desires, are also atmarama. When they associate with pure devotees, they give up their material desires & become perfect in the service of the Lord
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
E
- Even if a man is endowed with the favor of the goddess of learning, it is quite possible for his heart to be full of lust and material desire and his eyebrows to display symptoms of anger
- Even if a person has material desires, if he scrupulously worships the Supreme Lord he will very soon become purified of all such desires
- Even if a person has material desires, instead of worshiping the demigods he should pray to the Supreme Lord so that his connection with the Supreme Lord will be established and he will be saved from becoming a demon or a nondevotee
- Even if an executor of these processes is without any material desire, he still cannot achieve devotional service
- Even if one has many material desires to fulfill, he should take to Krsna consciousness and worship the Supreme Lord Krsna, who is so merciful that He fulfills everyone's desires
- Even if one has material desires, one can undoubtedly achieve what he wants by rendering service to the Lord
- Even if one is liberated in this life, he becomes addicted to material desires because of offenses to the Supreme Personality of Godhead
- Even if one is materially inclined, one may take to the shelter of the lotus feet of Krsna and Balarama, or Gaura and Nitai, so that he will very soon be purified of all material desires - ksipram bhavati dharmatma sasvac chantim nigacchati
- Even if you have got so many material desires. Still, you should worship Krsna because one day you will come to Krsna consciousness. By directly being attracted by Krsna, just like Dhruva Maharaja
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Even those who are obsessed with material desires may also come to worship the Supreme Personality of Godhead so steadily that they go back to Godhead
- Even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. BG 1972 purports
- Even though one is liberated in this life, if one offends the Supreme Personality of Godhead he falls down in the midst of material desires, of which dry speculation about spiritual realization is one
- Everyone is searching after peace of mind. This is obtainable only when one is completely freed from the desire for material sense gratification and is engaged in the devotional service of the Lord
- Everyone is subjected to the influence of maya and entangled in all kinds of material desire, and Maharaja Nabhi was no exception. Freedom from maya's influence is possible when one engages in the service of the great devotees - mahac-carana-seva
- Everyone is trying to fulfill his aspirations and desires, be they material or spiritual
- Everyone within this material world, beginning from Brahma down to the insignificant ant, is full of material desires for sense enjoyment, and everyone is busy in sense gratification
F
- Fame is a material desire, but to desire fame in Krishna Consciousness is not bad. If you think that people may know me as a great devotee of Krishna, that they may acknowledge me a nice devotee of Krishna, that is not at all bad
- First of all you be like that, without any sex desire, then you think famous Vaisnava. Vaisnava means he has no material desire, what to speak of sex desire
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
- For a conditioned soul it is very important to hear from the mouth of a pure devotee, who is fully surrendered to the lotus feet of the Lord without any material desire, speculative knowledge or contamination of the modes of material nature
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- For the devotees, liberation (mukti) is very unimportant because, having attained the Lord's transcendental loving service, they have attained everything desirable and have transcended all material desires
- For the fulfillment of material desires, the inhabitants of this tract of land worship the Supreme Personality of Godhead as represented by Lord Brahma. They offer prayers to the Lord as follows
- For the living entity who desires to return to Godhead, material desires are impediments. BG 1972 purports
- For those who are not very advanced, the practice of yoga is recommended in order to stop the mind from being agitated by material desires, but if one fixes his mind on the lotus feet of Krsna, his mind naturally becomes peaceful very soon
- Free from all contaminations of material desires, the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge can all become pure devotees. BG 1972 purports
- Frustration of material desires produces anger
G
- Generally the Lord does not fulfill anyone's material desires for sense enjoyment, but He awards such benedictions to worshipers of the Lord, for they ultimately come to the point of not desiring material enjoyment
- Generally, if anyone has material desires to be fulfilled, he can ask Visnu instead of going to the demigods. Those who worship demigods are not very intelligent
- Generally, people are interested in material comforts and they make God as the supplying agent. This kind of devotion is not purified. It is contaminated by material desires
H
- Having material desires, men worship various demigods. They have no idea how to get out of matter; they want to utilize the material world to its best capacity
- He (a self-realized person) knows that to worship the Supreme Personality of Godhead is easier than to worship various demigods under the influence of lust and the desire for material enjoyment
- He (Priyavrata) thus achieved relief from the most dangerous, poisonous ocean of material desires
- He considered everything material to be useless, and therefore he was completely devoid of material desires. He always controlled his senses and life air, and being of steady intelligence and determination, he subdued all lusty desires
- He prefers to remain without shelter, and his great wife also agrees to live with him humbly. People in general worship goddess Durga, the wife of Lord Siva, for material prosperity, but Lord Siva engages her in his service without material desire
- Here it is said, grhe niraya-vartmani baddha-trsnan. And why they are staying in that blind well? Baddha-trsnan: conditioned by material desires
- Here, a comparison is made to the person undergoing austerities for fulfillment of a material desire. The flourishing condition of the earth after the rainy season is compared to the fulfillment of material desires
I
- I (Krsna) shall cause him to forget all material desire. Kama lagi' krsna bhaje - if one engages in Krsna's service for sense gratification; paya krsna-rase - the result is that he ultimately gets a taste for serving the lotus feet of the Lord
- I am foolish, lowborn and insignificant, and I always desire material enjoyment; yet by the order of the Vaisnavas I am greatly enthusiastic to write this transcendental literature
- I have got some bhakti and some material desire also, that is not bhakti. That is markata-vairagya
- I have several times repeated, that your only qualification is, you are advancing in Krsna consciousness because you are . . . you have no other material desires
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- If a devotee maintains some material desire and at the same time very sincerely desires to engage at the lotus feet of Krsna, Krsna may directly give him unalloyed devotional service and take away all his material desires and possessions
- If a person gives up all material desires and completely engages in the transcendental loving service of Krsna, as enjoined in the revealed scriptures, he is never indebted to the demigods, sages or forefathers
- If anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- If anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result. BG 1972 purports
- If he (Atri Muni) had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material
- If one engages in devotional activities - he can achieve the highest goal of life with freedom from miserable conditions. Considering this, one should cease from material desires
- If one gets the advantage of association with saintly persons, by their instructions one becomes more and more purified of material desires
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one receives the advantage of instructions from saintly persons and forgets the importance of material desires, one is automatically purified
- If someone comes to Krsna asking for material benefits, Krsna does not award him the material things he desires. Instead, the Lord gives him intelligence so that he will forget his material desires and become attached to the Lord's lotus feet
- If the material desires of an individual are unfulfilled, he certainly becomes depressed, but when the mass of people remain dissatisfied, the distress is much greater and gives rise to social conflict
- If the Supreme Lord as Supersoul does not give such facilities (to fulfill material desires), then there is no meaning to independence. BG 1972 purports
- If you become completely free from all material desires, or if you want that position, then come to Krsna; no other demigod. If you actually want freedom from this material bondage, then Krsna
- If you have got any material desire, that also Krsna can fulfill. But you stick to Krsna so that your asakti will be increased. If you divert your attention to other demigods, then this asakti will fail
- If you love Krsna ten percent, then ninety percent material desire. And if you love Krsna ninety percent, ten percent material desire. And if you love Krsna cent percent there is no material desire
- In any case birth means bondage, and one who is striving for KC is striving for liberation from the bondage of transmigration. What is the advantage of being born in a wealthy or aristocratic family if one does not get rid of his material miseries
- In Bhagavad-gita (BG 3.10) it is confirmed that Lord Brahma created all living entities, including human beings and demigods, and advised them to perform yajna according to their material desires - saha-yajnah prajah srstva
- In doing so (satisfying material desires), one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires
- In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work. Such material life is produced by material desires only
- In order to cure him from these material desires we shall give him medicine, hari-nama, and diet, prasada. We have no such program, to make him vegetarian. That is not our program
- In relation to the KCM, we actually see that those who have tasted the nectar of krsna-katha lose all material desires, whereas those who cannot understand Krsna or krsna-katha regard the Krsna conscious life as "brainwashing" and "mind control"
- In so many ways he (the spirit soul) is influenced by false identification caused by false egotism, and being covered by illusory material desires, he distinguishes between matter and spirit
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the material world there are, these four objects are in view: how I shall eat, how I shall sleep, how shall I mate, how shall I defend. So as soon as one is purified of all material desires, these material objectives will not be a problem
- In the material world, whether one be a man or a woman, one wants to enjoy. A man wants to enjoy a beautiful woman, and a woman wants to enjoy a powerful, opulent man. Every living entity who possesses such material desires is called purusa, an enjoyer
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the spiritual body there are no longer material desires, and one is fully satisfied by rendering service to the Supreme Personality of Godhead, Radha & Krsna. This is the platform of bhakti - hrsikena hrsikesa-sevanam bhaktir ucyate - CC Madhya 19.170
- In the Srimad-Bhagavatam it is recommended that whether one is free from all material desires, or is full of material desires, he should in all cases surrender to Vasudeva and worship Him. BG 1972 purports
- In the Visnu-rahasya there is a statement to the effect that one should prefer to embrace a snake, a tiger or an alligator rather than associate with persons who are worshipers of various demigods and who are impelled by material desire
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- Information of that kingdom of light can be attained through the mercy of a self-realized soul. One also has to get rid of all material desires
- It is not a fact, however, that those who have material desires are prohibited from worshiping the Supreme Personality of Godhead. This is the essential instruction from the life of Dhruva
- It is only by the grace of the Supreme Lord that one can be protected from the allurement of lusty material desires
- It is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death
- It is said in the Bhagavatam that less intelligent people who have lost their spiritual sense take shelter of demigods for immediate fulfillment of material desires. BG 1972 purports
- It is said, kamais tais tair hrta jnanah prapadyante 'nya-devatah: (BG 7.20) people in general, being motivated by material desires, worship the demigods to get fruitive results very quickly
K
- Kama chadi' 'da' haite haya abhilase: He (the devotee) then gives up all material desires and wants to become an eternal servant of the Lord
- Karma, jnana, yoga, these things are very popular. By karma, by activities, you can earn money and fulfill your material desire. That is called karma
- Karmis, or persons attached to material sense enjoyment, generally cannot give up their material desires, but krsna-katha is such a potent medicine that if one is induced to hear krsna-kirtana, he will certainly be freed from this disease
- Kasyapa Muni saw that his wife, Aditi, had some material desires for the welfare of her sons, but still he advised her to render devotional service to the Supreme Personality of Godhead
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna continued, "Persons too much addicted to material happiness cannot render such service. Women whose hearts are polluted & full of material desires devise various means of sense gratification while outwardly showing themselves to be great devotees"
- Krsna in all seriousness wants to see whether one has finished all his material desires. When Krsna sees this, He is very pleased
- Krsna is dina-anukampana: He is very merciful to everyone. Therefore if one wants to fulfill his material desires, Krsna helps him
- Krsna is within us and is waiting for us to turn to Him, but we are too busy passionately eating the fruits of the tree of material desire
- Krsna says in Bhagavad-gita (7.20): "Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures"
- Krsna-bhaktas are free from all material desires
- Krsna-prema is described in the Brs (1.41) - When the heart is completely softened & devoid of all material desires & when one’s emotional feelings become very strong, one becomes very much attached to Krsna. Such purified emotion is known as pure love
L
- Let me offer my obeisances unto the angry Lord Siva, who is simultaneously the very ferocious great demigod and the fulfiller of all material desires. He is all-auspicious and forgiving, but his anger can immediately move him to chastise
- Lofty-minded persons with incisive intelligence are convinced that Lord Krsna is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Krsna and pray to Him
- Lord Buddha advocated that we give up all material desires. It is not possible to become desireless, but it is possible to give up material desires
- Lord Siva, being very quickly satisfied, satisfies the material desires of the common man very quickly; therefore it is seen that ordinary men are very much apt to worship him
- Low-class men such as sudras worship demigods like goddess Kali, or Bhadra Kali, for the fulfillment of material desires
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- Maharaja Nabhi was inclined to performing great sacrifices for begetting a son. The son might be as good as the Supreme Personality of Godhead, but such a material desire - be it great or insignificant - is brought about by the influence of maya
- Man proposes; God disposes. God is very kind. Whatever you desire, He will fulfill. Although He says that "This kind of material desires will never satisfy you," but we want. Therefore God supplies us, Krsna, different types of body
- Material desire arises when one wants to satisfy one's personal senses
- Material desire is just like a blazing fire. If a fire is continually supplied with drops of fat, the fire will increase more and more and never be extinguished
- Material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others
- Material desires are based on the false ego of the living being and are exhibited by his childish and useless activities to conquer the laws of material nature and by his desire to lord it over the resources of the five elements
- Material desires in the mind are the trash of material contamination. By such contamination, the living being is faced with so many compatible and incompatible things that discourage the very existence of spiritual identity
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. BG 1972 purports
- Mucukunda continued, "Because we are strongly bound by material desires, we continue to remain in craziness"
- Mucukunda continued, "My dear Lord, You are the Supersoul of everyone, and You can understand everything. Now I am free from all contamination of material desire"
- My appearance in this world is especially to explain the philosophy of Sankhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires
- My dear friend, when you enter such a body along with the woman of material desires, you become overly absorbed in sense enjoyment. Because of this, you have forgotten your spiritual life
- My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well full of snakes, following the general populace
- Mystics and transcendentalists, by the mercy of the Lord, cross beyond nescience by ceasing all material desires. It is not possible, therefore, that the Supreme Lord can be favored by others
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- Narada Muni has especially stressed the devotional service of the Lord as the only way. In other words, even if one is full of material desires, he can continue his devotional service to the Lord, and all his desires will be fulfilled
- Narada spoke as follows: "Being absorbed in such (In the bodily concept of existence, everyone is driven by material desires) a concept of existence, one does not know how to get out of this encagement of the material body"
- Narada spoke as follows: "In the bodily concept of existence, everyone is driven by material desires, and thus everyone develops new material bodies one after another in the cycle of birth and death"
- Nirvana means material desires, to make it void, no more. Lord Buddha said up to that. Because the people who were following him, they were not so expert, advanced, therefore he did not say what is after giving up every desire
- Nirvana means the cessation of all material desires. Sometimes desirelessness is understood to imply an end to the workings of the mind, but this is not possible
- No one dies fully satisfied by the fulfillment of material desires, for that is not possible. Therefore at the time of one's death one is very sorry, being unable to fulfill his desires. By the laws of nature one is then offered another body
- No one is barred from worshiping the Supreme Personality of Godhead, even if one has many material desires
O
- O my Lord, when a human being is able to give up all the material desires in his mind, he becomes eligible to possess wealth and opulence like Yours
- O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the source of all knowledge and are transcendental to material qualities, they are not subject to material rebirth
- O virtuous one, you (Narada) have only once seen My (Lord Visnu) person, and this is just to increase your desire for Me, because the more you hanker for Me, the more you will be freed from all material desires
- Ocean of material desires
- Of course, sometimes if a devotee is very sincere, the Lord, as a special favor to him, refuses to fulfill his material desires and directly blesses him with pure, unalloyed devotional service
- Of these three classes of men, one tries to be happy by fulfillment of material desires, another wants to be happy by becoming one with the Supreme, and another, the perfect man, is a devotee
- On account of good government in the presence of Krsna and Balarama, the inhabitants of Mathura felt complete satisfaction in the fulfillment of all their material desires and necessities
- Once these mind-clouding doubts disperse, one enters the doors of pure devotional service. Karmis and jnanis are also tainted by material desires - the desire to enjoy their senses and the desire for liberation, respectively
- One had better pray for material desires to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- One is elevated to the platform of devotional life by the mercy of a Vaisnava, the bona fide spiritual master, and by the special mercy of Krsna. On that platform, one gives up all material desires and the association of unwanted people
- One must be free from all material desires
- One must be freed from all material desires. But even if you have got some material desire, still you can take shelter of Krsna
- One must be freed from all the sinful dirt of material existence. Everyone in this material world is contaminated by material desire
- One must become blessed by the dust of the lotus feet of a pure devotee who is completely freed from the contamination of material desires
- One must develop the desires for returning back home, back to Godhead, and automatically the desires for material gain, material honor and material popularity will diminish in proportion to the development of devotional service
- One must engage in the service of Vasudeva without material desire, mental speculation or fruitive activity
- One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should engage in the devotional service of the Lord. That will purify one's struggle for existence
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind. BG 6.24 - 1972
- One should not ask the Lord to fulfill any materially tainted desires
- One should not worship the Supreme Personality of Godhead to fulfill some material desire for success in fruitive activities or mental speculation
- One should render transcendental loving service to the Supreme Lord Krsna favorably & without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - BRS 1.1.11
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - BRS 1.1.11
- One who actually becomes conversant with the science of Krsna consciousness can understand that his material desire for sex is abominable whereas spiritual sex is desirable
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- One who is actually intelligent gives up all material desires and engages in the transcendental service of Krsna
- One who is in direct touch with the Supreme Personality of Godhead in devotional service remains pure, uncontaminated by material desires (anyabhilasita-sunyam jnana-karmady-anavrtam) - Bhakti-rasamrta-sindhu 1.1.11
- One who is not Krsna conscious is subjected to material desires while contemplating the objects of senses. BG 1972 purports
- One who is situated in devotional service no longer has material desires, and therefore he is beyond sinful life
- One who renders loving service to Sri Krsna, the Personality of Godhead, with devotion and austerity, is the greatest of all mystics. Men who undertake austerities motivated by a desire for material results cannot be called yogis or mystics
- One who wants to enjoy this material world to its fullest extent is called sarva-kama, and one who has fulfilled all his desires and has no further material desires is called akama
- Only those who are very intelligent take to sankirtana-yajna to fulfill all their desires, material and spiritual, whereas those who are lusty for sense enjoyment perform karma-kandiya-yajnas
- Ordinarily for material profit one goes to his boss or some rich man or demigod, but a devotee does not go anywhere but to Krsna, even if he has material desires
- Our disease is desire for that which is material; even while advancing in spiritual life, we want material acclaim. One must be freed from this disease. Pure devotion must be anyabhilasita-sunyam without desire for anything material
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- Papa means "sinful." All our material desires are to be taken as papa-bija, or the seeds of sinful desires. The Bhagavad-gita explains that our sinful desire is that we do not surrender unto the Supreme Lord
- Pariksit Maharaja says, nivrtta-tarsair upagiyamanat (SB 10.1.4). The holy name of the Lord can be chanted by those who have fully satisfied their material desires or who are fully situated on the transcendental platform and devoid of material desire
- People are embarrassed by many material desires, they worship Siva, Brahma, the Kali, Durga, Ganesa and Surya to achieve different results. However, one can achieve all these results simultaneously just by worshiping Lord Visnu
- People who are almost blind because of lusty desires are recommended to worship the demigods to have their material desires fulfilled, but actually those desires are not fulfilled by the material demigods
- Perfection of materialistic life is suitably attained by the process of observing religious principles. This leads automatically to successful economic development, and thus there is no difficulty in satisfying all material desires
- Performing such sacrifices, worshiping Vaisvadeva, and performing the ceremony of Baliharana, which all supposedly constitute the goal of life, as well as constructing temples for demigods - these are all symptomized by attachment to material desires
- Persons who have taken to the path of self-realization must therefore be very careful to avoid contamination by the influence of maya. Srila Rupa Gosvami says that a devotee should be completely free from all sorts of material desires
- Persons whose activities are dictated by material desires and who are also addicted to worshiping the demigods cannot become pure devotees at any stage of their lives
- Pure bhakti, however, is anyabhilasita-sunya; in other words, it is free from material desires, which result from karma and jnana
- Pure devotees of the Lord are transcendental to all material desires, including the desire for the results of fruitive activities and philosophical speculation
- Pure devotional service is defined by Srila Rupa Gosvami: One should be completely free from all material desires and should serve Krsna simply to please Him
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- Ramacandra Puri was thus denounced by Madhavendra Puri. Due to his offense, gradually material desire appeared within him
- Rantideva fixed his mind upon Lord Vasudeva and rendered devotional service unto Him. This is the sign of a pure devotee, whose heart is not adulterated by material desires
- Real, steady bhava is definitely displayed in the matter of 1) cessation of material desires (ksanti), utilization of every moment in the transcendental loving service of the Lord (avyartha-kalatvam (CC Madhya 23.18-19))
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- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Sages said, "The only process to counteract all sorts of material desires is to engage oneself in the devotional service of Lord Visnu"
- Sannyasa means that finishing all material desires. The sannyasa means, real sannyasa, means no more material desires. It is the beginning of spiritual life
- Sannyasis, who are no longer bound by fruitive activity and who have taken to devotional service after all their material desires have been vanquished, also learn by these instructions
- Sastra says even if you have got material desires, even if you are not suddha bhakta. What to speak of suddha bhakta , even if you are an enemy of Krsna , somehow or other go to Krsna
- Similarly, there is a list in the Srimad-Bhagavatam for worshipers of all demigods, according to different material desires
- Siva-jvara said, "My dear Lord, as long as one is forgetful of Krsna consciousness, driven by the spell of material desires and ignorant of the ultimate shelter at Your lotus feet"
- Srila Narottama dasa Thakura, who is famous for his poetic composition known as Prarthana, has lamented in one of his prayers, When will Lord Nityananda be merciful upon me so that I will forget all material desires
- Srimad-Bhagavatam (2.3.10) enjoins: "A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead"
- Such (material) desires become manifest in different bodily forms. Srila Narada Muni requests the King (Pracinabarhisat) to accept this fact from him because Narada is an authority
- Such a desire (becoming one with the impersonal Brahman) is greater than any material desire, but it is not without self-interest. BG 1972 purports
- Sunyavadi-nirvana means to give up material desires. It is not possible to give up desires. That is not possible. To give up desires means I am dead body, a stone. If I have got life, if I am not a stone, there must be desires
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- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment. Then there is no possibility that lusty material desires will awaken
- The activities of the yogi are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires-of which sex is the chief. BG 1972 purports
- The Buddhists are not so advanced that there is spiritual desire. That they do not understand. But so far the material desirelessness, that is accepted by us also
- The desire for enjoyment is present both in Krsna and in His parts and parcels, the living entities. In the spiritual world, such desires are also spiritual. No one should mistakenly consider such desires to be material
- The devotees are not anxious to merge into the existence of the Supreme. The Buddhist philosophy advocates nirvana, the negation of all material desires. Buddha does not offer more than this
- The dying human being can remember the activities of his life like dreams at night; therefore his mind remains surcharged with material desires, and consequently he cannot enter into the spiritual kingdom with a spiritual body
- The fact is that if one comes to Krsna consciousness, although he may have many material desires, he becomes increasingly attracted to the lotus feet of Krsna through associating with the Supreme Lord by chanting His holy name
- The four divisions of meanings of the word deha (“body”) are (3) tapo-deha, the body engaged in austerities and penances (vide verse 216), and (4) sarva-kama-deha, the body engaged for the satisfaction of all kinds of material desires (vide verse 218)
- The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires
- The holy name of the Lord can be chanted by those who have fully satisfied their material desires or who are fully situated on the transcendental platform and devoid of material desire
- The influence of DS is such that when a person engages in it, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- The jackals and tigers in the forest (the forest of material existence) are our family members, and the herbs and creepers are our material desires
- The king of this planet, Maharaja Ambarisa, thus performed devotional service to the Lord and in this endeavor practiced severe austerity. Always satisfying the S P of Godhead by his constitutional activities, he gradually gave up all material desires
- The living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires
- The living entity has to change that conception (of material desires). That change can be effected only by hearing from authoritative sources. The best example is here (BG): Arjuna is hearing the science of God from Krsna. BG 1972 purports
- The living entity, according to his material desires, receives different types of bodies, which are nothing but machines offered by material nature according to the order of the Supreme Personality of Godhead
- The Lord assured Dhruva Maharaja that Dhruva would not be bereft of the Lord's love. He encouraged Dhruva not to be worried that he childishly had material desires and at the same time had the pure aspiration to be a great devotee
- The Lord enters the hearts of all living entities as the Supersoul and He gives them intelligence and fulfills their material desires. This is also confirmed in Bhagavad-gita. Sarvasya caham hrdi sannivistah. "I am sitting in everyone's heart" - BG 15.15
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The lusty desires of the gopis for Krsna are compared to gold, and material lusty desires are compared to iron
- The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease
- The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two witches, and they haunt one like ghosts
- The mind, along with all material desires, should be merged in the moon demigod. All the subject matters of intelligence, along with the intelligence itself, should be placed in Lord Brahma
- The mystic yogi who practices the yoga system with half-open eyes, ceasing all material activities, desires some satisfaction for his personal self. But a person acting in KC works for the satisfaction of the whole, without self-interest. BG 1972 pur
- The only process that will purify the mind is to engage it in Krsna. The mind must be engaged. If we engage our mind in Krsna, naturally the consciousness becomes fully purified, and there is no chance of the entrance of material desire and greed
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The policy of trying to satisfy material desires by catering to one's material demands will never be successful. In modern civilization, everyone is engaged in economic development, which is another way of constantly dropping fat into the material fire
- The Pracetas were not interested in material benefit, for they had enjoyed all this sufficiently. Nor did they want the fulfillment of their material desires. They were simply interested in crossing the ocean of nescience
- The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairagya, or renouncement of material desires
- The question raised here is whether or not a person afflicted by material desires is fit to worship the Supreme Personality of Godhead. The answer is that everyone is fit to worship Him
- The result of such (the advanced devotee who chants the holy name in a offenseless manner & is friendly to everyone can actually relish the transcendental taste of glorifying the Lord) realization is reflected in the cessation of all material desires etc
- The self-controlled great soul Dhruva Maharaja thus passed many, many years favorably executing three kinds of worldly activities, namely religiosity, economic development and satisfaction of all material desires
- The stockpile of (material) desires becomes visible on the mental platform by the grace of the Supreme Personality of Godhead
- The Supreme Personality of Godhead fulfills the material desires of a devotee who approaches Him with such motives, but He does not bestow benedictions upon the devotee that will cause him to demand more benedictions again
- The Supreme Personality of Godhead, Krsna, works just like an ordinary human being, yet He does not desire to enjoy the fruits of work. He is full in knowledge, free from material desires and diversions, and completely independent
- The Tattvavada sampradaya of the Madhvacarya school sticks to the principle of varnasrama-dharma, which involves fruitive activity. Their ultimate goal is simply a form of material desire
- The transcendental causeless mercy of Lord Krsna is manifested in the heart of the devotee. At such a time, material needs no longer exist. The lamentation that invariably accompanies material desires also vanishes
- The transmigration of the soul is caused by the subtle body, which is the storehouse of all kinds of material desires
- The vasudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gita as adbhuta
- The Vedic principles are designed in such a way that the conditioned souls who have come to this material existence may be guided in fulfilling their material desires and at the same time be liberated and go back to Godhead, back home
- The Vedic versions in this connection are, (Brhad-aranyaka Upanisad 6.2.15): "Those who are free from all material desires, which are diseases of the heart, are able to conquer death and enter the kingdom of God through the Arci planets
- The void philosophy, nirvana, that indicates that you should completely finish these material desires. That is Lord Buddha's philosophy, nirvana
- The waves of a river flow incessantly, and it is very difficult to stop them. Similarly, the waves of desire for material enjoyment are so strong that they cannot be stopped by any process other than bhakti-yoga
- The word akama refers to one who does not have any material desires. Moksa-kama refers to one who seeks liberation from material miseries, and sarva-kama refers to one who has the material desire to enjoy
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The word vasana (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material
- The yogi, in addition to living in a secluded place, should also be free from desires and should not think that he is performing yoga to achieve some material powers. Nor should he accept gifts or favors from people
- There are many demigods worshiped by people who are attached to material desires - kamais tais tair hrta jnanah prapadyante'nya-devatah - BG 7.20
- There are many duratmas who claim to have realized themselves as Brahman and yet are unable to conquer material desires. In the Bhagavad-gita it is clearly explained that an absolutely self-realized soul becomes completely aloof from all material desires
- There are other factors which disturb the plant of devotional service. Along with this plant the weeds of material desires also grow
- There was no material desire in Narada, and yet just to increase his intense desire for the Lord, he was so advised
- These are material desires (to enjoy a comfortable life), but because a mixed devotee engages in the service of the Lord, ultimately, after many, many lives of material enjoyment, he undoubtedly develops Krsna consciousness
- These are the two transcendental qualities on the santa-rasa platform - becoming firmly fixed in the Lord’s service, being devoid of all material desires
- These verses (of Prarthana by Srila Narottama dasa Thakura) indicate that one first has to be purified of all material desires and all attraction for fruitive activity and speculative knowledge if one wishes to understand Vrndavana
- They (the devotees of Sri Caitanya Mahaprabhu) have completely given up sense enjoyment to engage fully in the service of Lord Sri Krsna and dedicate their lives and souls to serving Krsna without material desires
- They engage the power of speech in the glorification of My qualities and form. They also dedicate their minds unto Me and try to give up all kinds of material desires. Thus My devotees are characterized
- This is our disease: when we go to a svami, or a temple or a church, our hearts are filled with material desires. Wanting some material profit out of spiritual life, we practice yoga just to keep our health fit
- This is the process of bhakti-yoga. "One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure DS"
- This passionate compulsion to enjoy these fruits (of material desire) must stop, and we must situate ourselves in our real identity as Brahman - pure spirit
- This worshiping process is called devotional service. Pure devotional service means service to the Lord without any tinge of material desires, including desire for fruitive activity and empiric speculation
- Those conditioned souls, who are full of material desires, achieve various situations in different planetary systems, and in this way they live within this material creation
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. BG 5.26 - 1972
- Those who are in the modes of passion and ignorance worship the forefathers, other living beings and the demigods who are in charge of cosmic activities, for they are urged by a desire to be materially benefited with women, wealth, power and progeny
- Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Sri Krsna, whose qualities are transcendental and whose activities are wonderful
- Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures
- Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures - BG 7.20
- Those whose minds are distorted by material desires surrender unto demigods - BG 7.20
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular regulations of worship according to their own natures. One enamored by material benefits is called hrta jnana "one who has lost his intelligence"
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. BG 1972 Introduction
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. BG 7.20 - 1972
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- Under the influence of material desire, the entity is born sometimes as a demigod, sometimes as a man, sometimes as a beast, as a bird, as a worm, as an aquatic, as a saintly man, as a bug. This is going on. BG 1972 purports
- Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things
- Unfortunately the illusioned living beings, out of misunderstanding only, become servants of the senses by material desire. This desire is called avidya, or nescience
- Unless one is fully absorbed in Krsna consciousness, material desires will come and go
- Unless one is purified from all sorts of material desires, the Lord does not become one's leader. Desires cannot be wiped out, but they have only to be purified
- Unless one is situated in Krsna consciousness, his material consciousness will oblige him to transfer from one body to another because he has material desires since time immemorial. BG 1972 purports
- Unless the living entity is uncontaminated by material desires, he cannot surrender to the Supreme Lord
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- We have the material desire to keep ourselves fit and to enjoy life by going to church and making God our order-supplier
- We have to give up all other material desires, simply stick to Krsna to serve Him, always ready to serve Him. Anukulyena krsnanu-silanam
- We should always offer our prayers to Lord Nrsimhadeva, who killed Hiranyakasipu, the personification of material desire. Hiranya means "gold," and kasipu means "a soft cushion or bed"
- Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Maharaja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things
- When a candle is in a windless place, its flame remains straight and does not waver. The mind, like the flame, is susceptible to so many material desires that with the slightest agitation it will move
- When a devotee develops transcendental love for Krsna his senses are no longer attracted by material desires
- When a devotee is completely purified, he becomes anyabhilasita-sunya. In other words, all of his material desires become zero, being burnt to ashes, and he exists either as the Lord's servant, friend, father, mother or conjugal lover
- When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally
- When a person becomes devoid of all material desires, there is no longer need for speculative knowledge or fruitive activities
- When a person engages in devotional service, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- When a person is fully absorbed in Krsna consciousness, his stockpile of material desires is minimized. Indeed, the desires no longer fructify in the form of gross bodies
- When a person is no longer interested in acting for sense gratification and when he renounces all material desires, he is said to be situated in perfect yoga (yogarudha)
- When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krsna favorably, as Krsna desires
- When one actually becomes conversant in the science of Krsna consciousness, he can understand that his material desire for sex is abominable, whereas spiritual sex is desirable
- When one attains the service of the Lord, which is non-different from the Lord, one does not desire anything material
- When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world
- When one follows the system of fruitive activity, his material desires remain prominent. Consequently the results of this process are compared to wasps and drones
- When one gives up these material desires, then he is desireless. But one cannot be desireless. That is not possible. Then he is dead and gone. So desirelessness means no material desires
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When one who is not inspired by material desires and is not contaminated by the processes of fruitive activity and empiric speculation fully engages in the favorable service of the Lord, his service is called bhagavad-dharma, or pure devotional service
- When one's consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated in eternal blissful life. Once situated on that platform, one does not return to materialistic activities
- When people become interested in their own sense gratification (bhukti-mukti-siddhi-kami), some of them desire to enjoy the material world to the fullest extent
- When Prthu Maharaja became spiritually powerful by the enhancement of his spiritual knowledge (jnana) and renunciation of material desires, he became a prabhu, or master of his senses - sometimes called gosvami or svami
- When the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of kusa grass should be cut or thrown away from the very beginning
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires...
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence - devoid of all material desires - he is said to have attained yoga. - Bg. 6.18
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence-devoid of all material desires-he is said to have attained yoga. BG 6.18 - 1972
- When they go to worship some other demigod, they forget Krsna, kamais tais tair hrta-jnanah (BG 7.20), because they have got so strong material desires that they forget Krsna. That is harmful
- When we are unable to fulfill our material desires, there is certainly sorrow and confusion. This may be described as vivarta. But in spiritual life there is no sorrow, inebriety or imperfection
- When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment
- When we get in touch with the transcendental Lord in His variegated energies by devotional service, the naked forms of all material desires become manifest, and the intelligence of the living being is pacified in its true color
- Whether for the satisfaction of material desires, because of the influence of envy, because of fear, because of affection or because of any other reason, if one comes to Krsna, his life is successful
- Whether you are making progress in Krsna consciousness you have to test yourself, whether you are decreasing your material desires. That's all
- Without material desires, Maharaja Yayati worshiped the Supreme Lord, who is situated in everyone's heart as Narayana and is invisible to material eyes, although existing everywhere
- Women means they are after fulfilling their material desires. They have no other idea, that there is Brahman, one should know Brahman... They do not care to know
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- Yogis desire material opulence, yogic perfections and magic
- You (Krsna) are Brahman, the greatest of everything, full of effulgence like the sun. You have no material cause, You are free from change and deviation, and You have no material desires. Thus the Vedas say that You are the substance - SB 10.3.24
- You make your material desires zero, void. "Then? What shall I do next? Shall I become void and finish?" No. Then your real life begins
- Yudhisthira said, "As You (Krsna) say in the Bhagavad-gita, 'Persons bewildered by material desires worship the demigods.' But my purpose is different"