Category:Conclusion
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conclusion | conclusions
Subcategories Pages in category
This category has the following 29 subcategories, out of 29 total.
C
D
F
G
K
O
R
S
T
V
Pages in category "Conclusion"
The following 314 pages are in this category, out of 314 total.
A
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A guru is necessary. In the Bhagavad-gita, when Krsna and Arjuna were talking as friends, there was no conclusion. So Arjuna decided to accept Krsna as his guru
- A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna
- Acarya gives some way for simple understanding. The same conclusion, but according to the time, circumstances, they give a very easy method to understand. That is acarya
- According to Bhagavad-gita this atheistic conclusion (that this material world is for the enjoyment of the living entities and that the living entities are the causes (Purusas), controllers and enjoyers of the material energy) is false. BG 1972 purports
- According to Bhagavad-gita this atheistic conclusion is false. In the verse under discussion it is stated that Krsna is the original cause of the material manifestation
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious & inauspicious moments due to the different situations of the different planetary systems
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems
- According to the conclusion of the philosophy known as karma-mimamsa, one's karma, or previous fruitive activity, is the cause of everything, and therefore there is no need to work. Those who arrive at this conclusion are foolish
- According to the mixture of the modes of material nature, the living entity is awarded a particular type of body. This is the conclusion - of CC Madhya 19.140
- According to their (the atheistic Sankhya philosophers') conclusions, the source of the energy is also a product of the energy. Such philosophers wrongly observe that the living creatures within the cosmic manifestation are caused by the material energy
- After coming to this firm conclusion, the Lord continued to stay at home. In the meantime Kesava Bharati came to the town of Nadia
- After hearing the instructions of Narada, the Haryasvas, the sons of Prajapati Daksa, were firmly convinced. They all believed in his instructions and reached the same conclusion
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After much deliberation and consideration, when one has attained the perfection of knowledge, one comes to the conclusion that Krsna, or God, is the original cause of all causes
- Agitated by scriptures containing false conclusions
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- All sane men within these three worlds certainly accept the conclusion that no one is more merciful and magnanimous than Sri Caitanya Mahaprabhu and that no one is as kind to his devotees
- All the experts in Vedic understanding are searching for You by eliminating the material elements. In this way, searching and searching, they come to the conclusion that everything is complete in You. Thus You are the resort of everything
- All these conclusions are like the newly grown twigs of a mango tree; they are always pleasing to the devotees, who in this way resemble cuckoo birds
- All these conclusions are unfit to disclose in public. But if they are not disclosed, no one will understand them
- Although the electricity is impersonal and even the powerhouse is impersonal, the man behind everything is a person. Similarly, God is a person. This is a logical conclusion
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
- Any new programs or proposals or discrepancies should be submitted before the Governing Board Commission and then their conclusion should be submitted to me for the final approval
- Any scripture, any literature, transcendental literature, whose aim is to understand God, that is Veda. Therefore, anyone who is searching after the Supreme Lord, he is following the Vedic religion. This is another conclusion
- Anyone who has captured Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu in his heart will become blissful by hearing all these transcendental conclusions
- Anyone who is bona fide acarya, he can create his own disciplic succession; but one disciplic succession and the other disciplic, they are not different - they are of the same conclusion
- As a result of this achievement (come to the conclusion that Vasudeva is the supreme cause of everything) of the goal of life, such an advanced learned scholar or philosopher surrenders unto the Supreme Personality of Godhead
- As said in Caitanya-caritamrta (CC Madhya 22.62):krsne bhakti kaile sarva-karma krta haya. When one comes to the conclusion that Krsna is everything by worshiping or by rendering devotional service unto Krsna, one actually becomes perfect in all respects
- At the conclusion of chapter 9 of the BG, Krsna directly orders, "Always think of Me, become My devotee, worship Me alone, & offer obeisances unto Me alone." By so doing, the Lord says, one is sure to go to Him in His transcendental abode - CC Preface
- At the conclusion of his sannyasa, his spiritual master, Caitanyananda Bharati, ordered him, "Read the Vedanta-sutra and teach it to all others"
- Atheistic Sankhya philosophers like Kapila analyze the material elements very scrutinizingly and thereby come to the conclusion that material nature is the cause of everything
- Atheists generally follow the Bauddha philosophical conclusion that at death everything is finished. Hiranyakasipu, being an atheist, thought this way. Because Lord Visnu was not visible to him, he thought that the Lord was dead
- Atheists very vaguely explain that these varieties of existence occur simply by chance, but the theists who believe in the injunctions of the Vedas must reach all their conclusions under the direction of the Vedas
B
- Because scientists try to understand things by exercising their imperfect senses, their conclusions are always imperfect
- Because they are ignorant and bewildered concerning the soul and its activities, even though some of them have a vague idea of the soul, many controversies arise, and the philosophical speculators can never reach a conclusion
- Because they cannot enter into network stem of the lotus stem of the Lord, all material speculators differ in conclusions, and at the end they make a useless compromise by saying, "as many conclusions, as many ways," according to one's own inclination
- Because they make research in their teeny brain, they come to the conclusion voidism and impersonalism that, "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavan and engage himself in the service, then it is perfect
- Because we do not know what is spirit, and we think spirit is something just opposite to this matter, and matter we find manifestation, form, therefore spirit should be formless. That is their conclusion
- Bhakti-yoga is the only means for liberation. We find this conclusion also in Caitanya-caritamrta in a discussion between Lord Caitanya and Ramananda Raya regarding a human being's liberation from this material world
- Big big so-called professors, learned scholars, they talk foolishly: "Swamiji, after this body is finished, everything is finished." That is their conclusion. And the body comes by accident
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma said, "It is my deliberate conclusion that You are the only worshipable Deity within the creation"
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Bruce has not yet taken his initiation. He wants to remain with us independently. I have no objection for such conclusion but unless he is properly initiated, he cannot help you either in the kitchen or with Deity worship
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By argument you cannot come to the conclusion. By simply reading scriptures you cannot come to the conclusion. By following the philosophers you cannot come to the conclusion. Therefore the truth is very confidential. Dharmasya tattvam nihitam guhayam
- By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By general conclusion Lord Krsna is the ultimate source of all energies, and the word Krsna means that. And to explain Krsna or the science of Krsna, the Srimad-Bhagavatam has been prepared
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. BG 1972 purports
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By reading these instructions, a pure devotee can understand love of Krsna, the mellows of devotional service and the conclusion of devotional service. Everyone can understand all these things to their ultimate end by studying these instructions
- By sankhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world, but of the supreme spirit whole. BG 1972 purports
- By such reasoning (that in the material world we experience that everything is created) they (Mayavadi philosophers) come to the conclusion that a higher power has created this cosmic manifestation
- By taking advantage of the Superself's guidance in the form of intelligence we can either continue to study & practice our conclusion "I am not this body," or we can choose to remain in the false material identification
- By various practices, one may come to the point of controlling the senses, but simply controlling the senses does not bring one to a substantial conclusion
D
- Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Do not misunderstand that we are trying to spread Hinduism. Hinduism is a fictitious term. Because there is no fixed-up conclusion
- Due to ignorance only mental speculators always think of Lord Krsna as like themselves and make their own conclusions, which are absurd and unauthentic from the version of the Srimad-Bhagavatam
- Due to ignorance only they always think of Lord Krsna as like themselves and make their own conclusions, which are absurd and unauthentic from the version of the Srimad-Bhagavatam
F
- False conclusion
- First of all he (Arjuna) was nonviolent; he was not willing to fight. Now he has degraded after hearing Bhagavad-gita? Is it the conclusion? No. He has improved
- Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world. BG 16.9 - 1972
- Foolish creatures, they take this, that. They do not understand. They come to the, that impersonal, void, all the nonsensical conclusion and . . . because they do not take shelter of this, devotion, therefore they cannot have any conclusion
- For a deer to run after a mirage of water in the desert is not unusual. The deer is also very fond of sex. The conclusion is that one who lives like a deer will be killed in due course of time
- For one word in this verse (SB 7.6.5) there are two readings - bhavam asritah and bhayam asritah - but accepting the meaning of either of them will bring one to the same conclusion
- From these conclusions we can know the limit of the truth of Lord Nityananda. But what glory is there in calling Him Ananta?
H
- Having arrived at a conclusion, the King took up his bow and arrow and aimed them at the earth, exactly like Lord Siva, who destroys the whole world out of anger
- He (Duryodhana) was confident of his victory on account of the presence of Bhisma, who was a far superior general (to Bhima). His conclusion that he would come out of the battle victorious was well ascertained. BG 1972 purports
- He (Srila Rupa Gosvami) clearly mentions in this verse (Bhakti-rasamrta-sindhu 1.2.101) that one must refer to the Vedic literatures and other, supplementary literatures and follow the conclusion of the Vedas
- He is firmly fixed in His mission of chanting the Hare Krsna mantra, and He is firmly situated in His dualistic conclusion and in His peace
- He tastes His own sweetness through the various emotions of a devotee. I have formerly explained this conclusion
I
- I am requesting you as my senior men not to tax my brain with so many details but simply come to a conclusion amongst yourselves and then present this final conclusion for my sanction
- I offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements
- If a devotee has a staunch devotional attitude, all these conclusions will be awakened or revealed within the heart
- If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If one has unflinching faith in Krsna and the spiritual master, the result is tasyaite kathita hy arthah prakasante mahatmanah: all the conclusions of the revealed scriptures will be open to such a person
- If the Nawab somehow or other becomes angry with me, I shall be greatly relieved. That is my conclusion
- If we attempt to do something nice for the Supreme Lord, He is pleased with us and gives us His benediction. In conclusion, the gorgeous arrangements are not for the Lord's sake but for our own
- If we attempt to reach conclusions by dint of our own speculative powers, however, we are subject to fall into error
- If we get right information from the right person, that is perfect knowledge. If you want to reach to the conclusion by speculation, that is imperfect - inductive process. That will never become perfect
- If we meditate upon this body and study whether or not we are actually the body, we will come to the conclusion that we are ksetrajna, the knower of the body but not the body
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If we take into account how the numberless millions of stars and planets are set in the sky, who has made this universe and whose property it is, we should certainly come to the conclusion that there is a proprietor of everything
- If we take into account whose property is the vast ocean, whose property is the vast land and how the sky exists, we should certainly come to the conclusion that there is a proprietor of everything
- If you are sensible, if you are actually wise, if you are actually advanced in knowledge, then you should surrender to Krsna. This is the conclusion. We have to surrender
- If you learn how to surrender to Krsna, that is real understanding of Vedanta. Bahunam janmanam ante (BG 7.19). This conclusion comes of the Vedantist, so-called Vedantist
- If you neglect siddhanta, conclusion, given by the acaryas, then you will misunderstand Krsna
- If you study Vedic literature very scrutinizingly, then you come to this conclusion, that Krsna is the Supreme. Therefore Krsna consciousness will include all other knowledge
- If you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective
- In brahminical culture a brahmana's transcendental position is eternally maintained because the injunctions of the Vedas are accepted with faith, austerity, scriptural conclusions, full sense and mind control, and meditation
- In conclusion to your letter you have asked as to where is the ocean of love? And I think that you may know that it is in your heart
- In conclusion, I submit to Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu and all the other devotees and readers that I accept your lotus feet as the helmet on my head. In this way, all my purposes will be served
- In conclusion, it may be stated that the ecstatic love for Krsna in ghastliness appears during the development of dormant neutrality into developed affection
- In conclusion, O Nanda Maharaja, this child of yours is as good as Narayana. In His transcendental qualities, opulence, name, fame and influence, He is exactly like Narayana. You should all raise this child very carefully and cautiously - SB 10.8.19
- In conclusion, one who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult
- In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Krsna consciousness knows that there are no enemies but those within oneself - the uncontrolled mind and senses
- In conclusion, the Krsna consciousness movement offers the topmost welfare activity for human society. The saner section of human society must therefore take this movement very seriously for the benefit of all humanity
- In conclusion, unless one elevates himself to the transcendental platform by practicing bhakti-yoga, one cannot understand the Supreme Personality of Godhead or His name, form, attributes or activities
- In conclusion, we must accept the fact that when Krsna comes as one of us, He is not in actuality "one of us." He is transcendental
- In every temple I (the European) saw that the deity was doing something, but here (in the Radha-Krsna temple) I see that God is simply playing a flute & enjoying Himself. He obviously has nothing to do. - This is a very intelligent conclusion
- In our recent tour of European cities, many learned Christian scholars, priests, philosophers and yogis came to see us, and by the grace of Krsna they agreed that the Krsna consciousness movement, the bhakti cult, offers the topmost conclusion
- In practically every chapter the conclusion has been that one should be attached to the personal form of Krsna, for that is the highest spiritual realization
- In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion
- In the Western world where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The scriptural conclusion in answer to that question is that He is the Supreme Personality of Godhead
- In this Caitanya-caritamrta there is no contradictory conclusion, nor is anyone else's opinion accepted
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It comes to the conclusion of suppression, that "Give the dog a bad name and hang it." "You are not properly dressed; therefore you should stop it." It is like that
- It is accepted that man is mortal. Now, Mr. Johnson is a man. So he is mortal. This is the deductive conclusion. Because man is mortal and Johnson is a man, therefore he's mortal. This is the process of deductive knowledge
- It is not that Krsna worship began only when Krsna appeared on this planet five thousand years ago. This is a foolish conclusion that is not substantiated by Vedic literatures
- It is not true that living entities reside only within this planet and not within others. Such a conclusion is completely contradictory to the Vedas
- It is offensive to think that Balarama is superior to Lord Ramacandra or vice versa. Neophyte devotees do not understand this sastric conclusion, and consequently they unnecessarily create an offensive situation
- It is said in a Bengali poem: Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead
- It is stated in BG that those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation & thus come to the conclusion that Vasudeva is the supreme cause of everything
- It is the conclusion of the sastra that instead of feeding many jnana-kandi or karma-kandi brahmanas, it is better to feed a pure Vaisnava, regardless of where he comes from
- It is to be concluded that the Brahma-sutra is explained vividly in Srimad-Bhagavatam. Also, what is explained in the verses of Srimad-Bhagavatam has the same purport as what is explained in the Upanisads
- It is to be understood, therefore, that all the gathered sages were serious students of the Vedic literature but had not come to a definite conclusions as to who is the Supreme Absolute Personality of Godhead
- It may be argued that the demigods are as important as Lord Visnu because the names of the demigods are different names of Visnu. This, however, is not a sound conclusion, for it is contradicted in the Vedic literatures
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
- It would be good if we could get Sri Caitanya Mahaprabhu out of Vrndavana. That is my final conclusion
J
- Jivera svarupa haya nitya krsna dasa (CC Madhya 20.108). That is real knowledge, real perfection, as soon as one comes to this conclusion, that "Krsna is mine, and I am Krsna's," simply this understanding
- Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion
K
- Krsna replied, "In conclusion, your (Kings and Princes) lives should constantly be engaged in My service"
- Krsna states in Bhagavad-gita "I am the source of all spiritual and material worlds. Everything emanates from Me." The same conclusion is also given in Vedanta-sutra, wherein it is stated, janmady asya yatah - Brahman is He from whom everything emanates
L
- Let them perpetually engage in such imaginations. However, when one analytically studies all these Vedic literatures collectively, he comes to the conclusion that Lord Visnu is the one and only Supreme Personality of Godhead
- Lord Krsna is the ultimate goal of life for such saintly persons. How then could Krsna have been bewildered by the mystic jugglery of Salva? The conclusion is that Lord Krsna's bewilderment was another opulence of His supreme personality
M
- Material sense speculation leads to the conclusion that the Supreme is formless. It is because of such mental speculation that the conditioned soul remains in ignorance under the spell of illusory energy
- Materialistic scientists think that although this planet earth is full of opulence, all others are vacant. Because they simply speculate, this is their scientific conclusion
- Men are accustomed to reaching conclusions according to their capacity for understanding, but the Supreme Lord is not subject to our limited capacity for understanding
- Mundane scientists and philosophers use the words "perhaps" and "maybe" because they cannot arrive at a proper conclusion. They are simply speculating, and mental speculation cannot be perfect
N
- Narottama dasa Thakura's songs are very appropriate just to the conclusion of Vedic injunctions. So he sings this song (Gauranga Bolite Habe), how one can rise up to transcendental plane for associating directly with Radha & Krsna, what is that process
- Nityananda Prabhu immediately refuted Srila Advaita Acarya, saying, "You are a teacher of impersonal monism, and the monistic conclusion is a great hindrance to progressive, pure devotional service"
- No one should try to reach any conclusion about the Vedas without receiving instructions from members of Vyasadeva's disciplic succession, who believe in the Personality of Godhead and His diverse energies as they are explained in Sri Isopanisad
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not only must one come to the conclusion that Krsna is everything, but he must remain fixed in this realization. This is the highest perfection of life, and it is this perfection that King Malayadhvaja attained at the end
- Now take any religion and take their highest conclusion - it is there in Krsna consciousness
O
- O Brahma, just follow this conclusion by fixed concentration of mind, and no pride will disturb you, neither in the partial nor in the final devastation
- Of course, all scriptural conclusions are washed off by these tears - of the prakrta-sahajiyas
- On this earth we have created so many dharmas - Hindu dharma, Muslim dharma, Christian dharma. These are all manufactured dharmas, but real dharma is attained when we come to the conclusion that Sri Krsna is everything
- One cannot reach this conclusion (that Lord and his Holy Names are identical) unless one is offenseless in chanting the holy name
- One may dream that he has become a king with a good family, wife and children, but immediately at the end of that dream he comes to the conclusion that it is false
- One may say that he understands the glories of Sri Caitanya Mahaprabhu. He may know whatever he may know, but as far as I am concerned, this is my conclusion
- One must come to the conclusion that even the sattva-guna platform is also not good
- One of their conclusions has been to be able to make one element to change into another element. They were able to take iron and transform it into chrome by chemical process
- One of them was a leader of the Buddhist cult and was a very learned scholar. To establish the nine philosophical conclusions of Buddhism, he came before the Lord and began to speak
- One professor in Oxford University, he is a student or professor of Bhagavad-gita, has written book. Now his conclusion is that Krsna is immoral. That means he could not understand Bhagavad-gita
- One should not concern oneself with the conclusions of various logicians or philosophers. Of course, those who preach sometimes need to argue with the contentions of opponents, but as much as possible one should avoid an argumentative attitude
- One who analytically studies the purpose of the Vedas understands that by karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge
- One who has attained the perfect brahminical stage naturally becomes renounced; he does not strive for material gain because by spiritual knowledge he has come to the conclusion that in this world there is no insufficiency
- One who has seen or has realized the Absolute Truth, he knows that in the material world there cannot be any happiness. This conclusion should be made. This is simply phantasmagoria, if you want to become happy in this material world
- One who is directly engaged in all these devotional activities (chanting Hare Krsna and eating the remnants of foodstuff offered to the Deity) is to be understood as having studied all Vedic literature. He has come to the conclusion perfectly. BG 1972 p
- Only in the state of ignorance can one accept the Mayavada conclusion that this cosmic manifestation and the living entities are false or illusory
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Ordinary persons do not do this (surrender at Krsna's feet), even after hearing all the Vedas, but if one is fortunate, although it may be even after many, many births, he comes to this conclusion (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- Our conclusion was that the real problem is not over-population or pollution, malnutrition etc., but the actual problem is Godlessness. So you are all intelligent boys and girls - therefore my request to you is that you study this science of KC
- Our philosophy is everything belongs to God. So unless they come to this conclusion, they'll remain imperfect. The equal distribution of wealth - everything belongs to God - that is very good idea
P
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world He accepts the material qualities. Such conclusions are not very mature but are made by the less intelligent
- Prabuddha said, "The qualification of a spiritual master is that he must have realized the conclusion of the scriptures by deliberation and arguments and thus be able to convince others of these conclusions"
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Professor Stillson Judah already has given his conclusion that "This movement is not going to stop. It will go on." That's a fact
R
- Ramananda Raya replied that to be known as a pure devotee of Lord Krsna is the perfect fame. The conclusion, therefore, is that visnu-dharma, or the religion of devotional service unto the S. P. of Godhead, is meant for persons who are thoughtful
- Ramananda Raya was a greatly advanced scholar in devotional service, and by the grace of Lord Caitanya he gathered all transcendental conclusions just as a cloud gathers water from the ocean
- Real education is brahma-jijnasa, athato brahma jijnasa. That is real education. What I am, that is brahma-jijnasa. Aham brahmasmi. When he comes to the conclusion that he is not this body, he is spirit soul, that is real education
- Regarding the disciplic succession coming from Arjuna, disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion
S
- Sanatana Gosvami said, "My dear Lord, I am a very lowborn person. Indeed, I am a servant to lowborn people; therefore I am very, very downtrodden. Nonetheless, You have taught me conclusions unknown even to Lord Brahma"
- Sanatana Gosvami said: By Your (Caitanya's) grace I have appreciated the conclusions which You have taught me, but I am so low that I cannot even touch a drop of the ocean of Your instructions
- Sankara advised that do not try to exact favorable conclusions by beating the Sastras, but be submissive to Lord Govinda and worship Him
- Sankaracarya propounds the same conclusion - one should give up his materialistic life and return to his original, spiritual life
- Saubhari Muni, giving conclusions derived from his practical experience, instructs us that persons interested in crossing to the other side of the material ocean must give up the association of persons interested in sex life and accumulating money
- Scientists, for instance, may speculate about distant stars and planets, but they can never come to any conclusions without experience. One may go on speculating throughout his life and never reach any conclusions
- Seeing your own Koran and deliberating over what is written there, what is your conclusion
- Siddhantic conclusions are being mentioned in all my books, and the boys and girls in our Krsna Society should now give more attention for studying the books very attentively
- Since all conclusions are briefly presented in the Brahma-samhita, it is essential among all the Vaisnava literatures
- Since the speculation of the impersonalists does not follow the principles of the Vedas, their conclusion must be considered to be against the Vedic principles
- Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes. BG 1972 purports
- Sir, You are that Lord Krsna Himself. This is my conclusion. Saying this, the brahmana fell down at the lotus feet of Sri Caitanya Mahaprabhu
- Smrti refers to the conclusions drawn from the Vedic evidence. Sometimes Mayavadi philosophers do not accept the authority of the Bhagavad-gita and the Puranas, and this is called ardha-kukkuti-nyaya, “the logic of half a hen”
- So far as common sense is concerned, we come to the conclusion that there are three identities, namely matter, spirit and Superspirit. Now if we go to the Bhagavad-gita, or the Vedic intelligence, we can further understand that
- So if you remain on the mental platform, then this business of accepting and rejecting will go on. You'll never come to a conclusion. Therefore one has to rise to the spiritual platform
- So in this way, accepting and rejecting, if the mind is sound, then we come to some conclusion by intelligence. Accepting and rejecting, this is conflict. Then by intelligence we take something out of this conflict
- So many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them. The conclusion is that one should worship the Supreme Personality of Godhead for any benediction
- Some of the senses are meant for acquiring knowledge, and some are meant for executing the conclusions of our thinking, feeling and willing. So practice means employing both the mind and the senses in practical devotional service
- Sri Caitanya Mahaprabhu taught Rupa Gosvami all the conclusions He had heard from Ramananda Raya and duly empowered him so that he could understand them
- Sri Caitanya Mahaprabhu then said, "You have certainly given first-class conclusions." After saying this, He began to recite the full verse in a faltering voice
- Sri Caitanya Mahaprabhu's movement especially aims at defeating the Mayavada conclusion about the Absolute Truth
- Sri Madhavendra Puri introduced the conception of conjugal love for the first time in the Madhvacarya-sampradaya, and this conclusion of the Madhvacarya-sampradaya was revealed by Sri Caitanya Mahaprabhu when He toured southern India
- Srila Jiva Gosvami, following the previous acaryas, has inculcated the conclusions of the scriptures in the six theses called the Sat-sandarbhas. False devotees who have very little knowledge of such conclusions fail to achieve pure devotion
- Study on this finger, and if you think, "I am this finger"? no, you'll come to the conclusion, "It is my finger." Any part of your body you study; you'll never agree that, "I am this." It is - I am in possession of this
- Such claims (if one chant Hare Krsna or the name of demigods, the result will be the same) made by mental speculators are no doubt very pleasing to mental speculators, but those who are actually in knowledge do not admit such conclusions
- Sukadeva Gosvami is not a mental speculator or compromiser of the theory of "as many ways, as many conclusions." Rather, he prays to the Lord only, invoking His transcendental pleasure. That is the way of knowing the Lord
T
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- The authorities are mentioned in the sastra, who are authorities. So if we follow the authority, then we get the conclusion
- The Bhagavad-gita is the sound representation of the Lord, and there is no difference in identity. The conclusion is that the Lord can be seen and heard by persistent chanting of the transcendental sound
- The brahmanas want to worship Krsna, and similarly Krsna wants to worship the brahmanas. In conclusion, brahmanas and Vaisnavas who are engaged in preaching the glories of the Lord must be worshiped by religionists, philosophers and people in general
- The conclusion arrived at thereof is that devotional service of the Lord Sri Krsna, as it is confirmed by the Lord Himself in the last phases of the Bhagavad-gita, is the last word in relation to everyone's permanent duty in life
- The conclusion given in Brahma-samhita (BS 5.1) is this: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The conclusion is actually when a human being is civilized in the true sense of the term he follows the system of varna and asrama and then he can be called a "Hindu''
- The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gita
- The conclusion is that a spiritual master who is one hundred percent Krsna conscious is the bona fide spiritual master, for he can solve the problems of life. BG 1972 purports
- The conclusion is that Lord Caitanya is the Supreme Personality of Godhead, Krsna, the son of the King of Vraja
- The conclusion is that people in the time of Maharaja Pariksit were happy, and the animals were given proper protection because the executive head was not whimsical or ignorant of God's law
- The conclusion is that the import of the Vedanta-sutra is covered by the imaginary explanation of Sankaracarya. Whatever Sri Krsna Caitanya Mahaprabhu has said is perfectly true
- The conclusion is that the Personality of Godhead appears in His (Krsna's) original body, without any change, and this is made possible by His inconceivable potency. We should always remember that nothing is impossible for the omnipotent Lord
- The conclusion is that we should neither differentiate between the forms of the Lord nor equate the forms of the Lord with the forms of demigods or human beings
- The conclusion is that whenever a kirtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally
- The conclusion is, rather, that the senses, mind and intelligence in the gross stage of contamination cannot appreciate the nature of the Absolute Truth, but when purified, the senses, mind and intelligence can understand what the Absolute Truth is
- The conclusion is, therefore, that everyone is under the control of the Supreme Personality of Godhead, everyone is serving under the supreme direction of the Lord, and everyone is afraid of the Supreme Personality of Godhead
- The conclusion may be drawn that because of the complete absence of the mundane qualities of ignorance and passion, there is no question of creation nor of annihilation
- The conclusion must be that Maharaja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement
- The conclusion of the Sankhya philosophers is therefore invalid
- The conclusion of these instructions can be known to one whose life and soul are the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu
- The conclusion should be the body and the soul, they are different. It is very simple truth, but because we have accumulated so much garbage dirty things within our heart, we cannot understand even this simple thing
- The conclusion should be to take authoritative knowledge from authorities - one who is beyond the four defects of common man: one who does not make any mistake, one who is not illusioned, one who does not cheat, and one whose senses are perfect
- The conclusion that Lord Visnu is the Supreme Personality of Godhead is confirmed in every scripture
- The conclusion that we are not these bodies but that the bodies belong to us. Therefore we say - This is my body
- The conclusions that You have told me are the ocean of the ambrosia of truth. My mind is unable to approach even a drop of that ocean
- The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul's beauty one is attracted by the beauty of the outward body
- The devotee in the second stage, the madhyama-adhikari, is completely aware of the sastric conclusion and has firm faith in his guru and the Lord. He, therefore, avoiding nondevotees, preaches to the innocent
- The energies are not separate from the energetic; therefore the living entity and cosmic manifestation are inseparable truths, part of the Absolute Truth. Such a conclusion should be acceptable to any sane man
- The impersonal manifestation of the Supreme Person is another display of His energy. Therefore the conclusion that matter is the original cause of creation is completely different from the real truth
- The impersonalist comes to the conclusion that he and the Supreme Spirit are one, whereas devotees, or personalists, realize the Absolute Truth
- The King replied: My dear brahmana, whatever you have said I have heard with great attention and, considering all of it, have come to the conclusion that the acaryas (teachers) who engaged me in fruitive activity did not know this confidential knowledge
- The kings said, "We are no longer interested in sense gratification derived through the material body. By Your grace, we have now come to the conclusion that hankering after such material happiness is just like searching for water in a desert mirage"
- The Krsna consciousness movement strictly follows the injunctions of Srimad-Bhagavatam, avoiding misleading heresy and manufactured conclusions
- The less intelligent class of men give more stress on the Brahman realization and they take it as final, so this conclusion is a catastrophe
- The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord
- The materialists conclusions of good and bad, moral and immoral, etc., are simply mental concoction or sentiment. Actually there is nothing good in the material world
- The Mayavadi philosophers' conclusion that the Supersoul and the individual soul become united is not supported
- The modern civilization of ignorance is simply engaged in analyzing the body, and thus people come to the erroneous conclusion that the living force within the body is generated under certain material conditions
- The mystics said, "Simply by seeing You (Krsna) from a distant place, I have come to the conclusion that there is no need of my being situated in the transcendental bliss of impersonal Brahman"
- The Nimbaditya-sampradaya comes from the Kumara-sampradaya. If we do not belong to any sampradaya, our conclusion is fruitless
- The only purport of the holy name of Krsna is that He is dark blue like a tamala tree and is the son of mother Yasoda. This is the conclusion of all the revealed scriptures
- The other conclusion, of course, is that this cosmic manifestation is caused by an inexplicable unmanifested void. This argument is meaningless
- The personified Vedas continued, "Dear Lord, it is therefore our conclusion that all living entities are attracted by Your material energy"
- The personified Vedas continued, "The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it"
- The Pracetas spoke as follows: Dear Lord, You relieve all kinds of material distress. Your magnanimous transcendental qualities and holy name are all-auspicious. This conclusion is already settled. You can go faster than the speed of mind and words
- The prakrta-sahajiyas who chant nitai-gaura radhe syama have very little knowledge of the Bhagavata conclusion, and they hardly follow the Vaisnava rules and regulations
- The prison house of the material world is created by Brahma under instruction of the Personality of Godhead, and at the conclusion of a kalpa the whole thing is destroyed by Siva
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The pure devotee never tries to see the Lord by mental speculation, but by following in the footsteps of the acaryas. There is no difference of conclusions amongst the Vaisnava acaryas regarding the Lord and the devotees
- The qualification of a spiritual master is that he must have realized the conclusion of the scriptures by deliberation and arguments and thus be able to convince others of these conclusions
- The real identity of the living entity is that he is an eternal servant of the Supreme (CC Madhya 20.108). As long as one does not come to this conclusion, he must be in ignorance
- The real purpose of such foolish people (Mayavadis or atheists) is to impose the impersonalist conclusion on all Vedic literature. The Mayavadi atheists also interpret the Bhagavad-gita
- The right conclusion of dovetailing everything in relationship with the Lord is called yoga-maya, or the energy of union, and the wrong conception of detaching a thing from its relationship with the Lord is called the Lord's daivi maya, or maha-maya
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The sannyasis must read the Vedanta-sutra to establish their final conclusions concerning Vedic knowledge. Here (in CC Madhya 6.120), of course, the Vedanta mentioned is the commentary of Sankaracarya, known as Sariraka-bhasya
- The secretary of Dhrtarastra could see what was going on in the battlefield, and he was in the palace, telling this to Maharaja Dhrtarastra, who was blind. Now, the conclusion made by Sanjaya was that Krsna is the Supreme Personality of Godhead
- The speculation business is useless in spiritual advance. It may help Darwin to come to the conclusion that man is born from monkey. Because he is from monkey, he thinks others also from monkey
- The spiritual forms in the transcendental world have nothing to do with the negative conception of formlessness. The conclusion is that a person is an agnostic when he does not agree to worship the transcendental form of the Lord
- The Supreme Absolute Truth is one, but He's realized from different angles of vision. Those who are trying to realize the Supreme Absolute Truth by speculation, they come to the impersonal conclusion
- The whole conclusion is that unless one is surrendered to Krsna, he remains in darkness
- The word muni means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion. BG 1972 purports
- Their (demonic miscreants) mental speculations to arrive at the Absolute Truth bring them to the false conclusion that the ordinary living entity and Krsna are one and the same. BG 1972 purports
- Their theories are incapable of revealing You, who are transcendental to their material conceptions because of polluted eagerness to arrive at the right conclusion
- Then another person, who may be a greater logician, will nullify these conclusions and establish another thesis. In this way the path of argument will never be safe or conclusive
- There are many grammarians & nondevotee material wranglers who have tried to present false interpretations of four verses of the Srimad-Bhagavatam but the Lord Himself advised Brahmaji not to be deviated from the fixed conclusion the Lord had taught him
- There are many other disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are so many scriptures - Yajur Veda, Rg Veda, Sama Veda, Atharva Veda, the Upanisads, the puranas, Brahma-sutra, Ramayana, Mahabharata and so forth. Different people read them and arrive at different conclusions
- There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him
- Therefore the conclusion is that the formal separation between Spiritual Sky and ISKCON should be concluded immediately. You are requested to make Spiritual Sky a separate entity and apart from ISKCON at the earliest possible
- They (the sages of Naimisaranya) came to the conclusion that Krsna is the Supreme Personality of Godhead, and that all other incarnations are either His plenary portions or else portions of plenary portions
- They are unable to understand the truth concerning You because their minds are agitated by scriptures containing false conclusions
- They are working on the mental platform. Therefore today they fix up, "This is the conclusion," and tomorrow, another conclusion, another conclusion, because it is mental platform
- They do not know that there is life after death. Otherwise, why there are so many varieties of life? They concoct their own conclusion
- They'll never reach the right conclusion about what is life, what makes this body move, what is death. Because they're missing the essential point, the spiritual element
- This conclusion (body changes like the seasonal changes) is very logical, it is supported by the sastra, the Vedic literature, and it is also affirmed by the greatest authority, Krsna Himself. Therefore why should we not accept it
- This conclusion (voidism or impersonalism) is useless for a Krsna conscious person. Only rarely by philosophical speculation can one reach the conclusion of worshiping Vasudeva, Krsna. This is confirmed in the Bhagavad-gita itself
- This conclusion of rasa is extremely deep. Only Svarupa Damodara knows much about it
- This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions
- This Krsna consciousness cannot be checked in any circumstance. The conclusion of the child's prayer is: "Let me remain in this condition; although it is very miserable, it is better not to fall a victim to maya again by going outside
- This verse (SB 4.22.38) is specifically stated to defy the Mayavada conclusion of oneness without differentiation between the individual soul and the Supersoul
- Those who accept the material nature as the cosmic manifestation's original cause (prakrti, the cause of creation according to Sankhya philosophy) are not correct in their conclusion
- Those who are actually eager to be liberated from material entanglement would do well to accept at once the conclusion given by Sri Sukadeva Gosvami
- Those who are actually in knowledge do not admit such conclusions (if one chant Hare Krsna or the name of demigods, the result will be the same), which are against the authority of the sastras
- Those who are inductive, follower of inductive process, they want to see actually by experiment and observation how man is mortal. They want to study, "This man dies. That man dies." Therefore they make a general conclusion, "Well, all men are mortal."
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Those who say that the Mahabharata battle was fought 3,000 B.C., that is correct. But they had a big, big meeting with big, big professors but was there any conclusion? No. So therefore these kinds of meetings are all useless
- Through the disciplic succession, one can attain this conclusion (to be the servant of the servant of Krsna), which is perfect elevation to the transcendental platform
- To get the assistance and help of a bona fide spiritual master means to receive the direct help of the Lord Himself
V
- Very great scientists are speculating about the nature of the moon from here. But they are speculating. They have not come to any conclusion. So you go on speculating, which you have no experience
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
W
- We are Krsna conscious. Now take any religion and take their highest conclusion - it is there in Krsna consciousness. Take for example Buddhism. They say nonviolence. Oh, we are nonviolent. Christianism, love of God
- We have created so many dharmas: Hindu dharma, Mussulman dharma, Christian dharma. These are manufactured. Of course, there is indication how to execute dharma, but real dharma: when you come to the conclusion, vasudevah sarvam iti sa mahatma sudurlabhah
- We have the practical conclusion from Krsna confirmed by Him in Bhagavad-gita (18:66), Just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear
- We may advertise ourselves as very great jnanis, learned personalities, but we are actually fools. That is the sastric conclusion. If we are actually jnanis, we should surrender unto Krsna
- Whatever conclusions Vallabha Bhatta eagerly presented were refuted by personalities like Advaita Acarya
- When it is said that Narayana, the Supreme Being, is situated in everyone's heart, this does not mean that everyone has become Narayana or that a particular poor man has become Narayana. Such a conclusion is rejected herein - SB 7.14.18
- When Lord Caitanya described the incarnation for this age of Kali, Sanatana Gosvami, who had been a government minister and was perfectly capable of drawing conclusions, directly asked of the Lord, "How can one understand the advent of an incarnation?"
- When one comes to this conclusion (that worship of the Supreme Personality of Godhead is the ultimate), he becomes fully satisfied
- When one is attracted to Krsna on the transcendental platform, there is no longer any logical argument on the basis of revealed scripture, nor are there considerations of such conclusions
- When people came to Caitanya to discuss the principles of various scriptures, the Lord defeated their false conclusions and established the predominance of devotional service to the Lord. With logic and argument He very politely changed their minds
- When the Lord Brahma from this universe saw this pastime, he was astonished and struck with wonder. After offering his prayers, he gave the following conclusion
- When the Lord will be pleased with you, you will also understand these conclusions and will quote from the sastras
- Wherefrom the citric acid chemical comes? Because the living entity's there in the tree. Therefore the conclusion should be the chemicals come from life; life does not come from chemical
- Within six months you'll become God - very foolish conclusion
- Without a Vedic reference, the creation appears to be a product of material nature. This conclusion comes from a poor fund of knowledge
- Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Krsna consciousness
- Without personal service, one would go on speculating like the impersonalists and dry speculators life after life and would be unable to reach the final conclusion
Y
- Yet in Krsna there is a special transcendental attraction due to the conjugal mellow, and consequently He surpasses Narayana. This is the conclusion of transcendental mellows
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- You know all the conclusions of the scriptures very well. You create these logical arguments just to agitate me
- You should be always alert in understanding the sastric conclusions that will help you, otherwise we can be misled by bogus philosophies
- You want to establish your conclusion of religious experience by taking the opinions of laymen. A laymans sentimental expression about religious problems is not a practical understanding of religious problems
- Your conclusion is very good, and I very much appreciate that GBC or XYZ, you are always servant of Krishna. That is wanted